Sermon
The Inclusive Gospel | Dr. John Ewart
Publisher transcript
Transcript
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Hey everybody, this is Pastor John Ewart from Inglewood
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Baptist Church in Rocky Mountain, North Carolina.
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Thank you so much for tuning in to our podcast.
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You're going to hear from God today as we share.
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From his word. About important issues facing
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your life that can guide you according to the Bible.
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Well, good morning Inglewood. Take your Bibles and turn to
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Acts chapter 10 if you would. It's good to see everybody here
Acts 10 chapter mention
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this morning. Appreciate you, you being here.
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Looking forward to Vacation Bible School.
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It's going to be a lot of fun. So we're excited about the week.
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Appreciate these baptisms. Amen.
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Yeah. Next week we will be examining
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the church at Antioch and actually concluding this initial
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study in the book of Acts called Come Join the King's Mission.
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I want to thank you for joining me on this very important
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journey. We will return later and study
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Paul's first missionary journeys in our missions month in
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November. So we'll come back, but I've
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been hinting about some new things coming that we must
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reveal and teach. So our next brief series, which
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will start in a couple of weeks, it's called Come Be the King's
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Bride, and we're going to be talking for just a few sermons
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about why, who, what and how church and church membership and
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discipleship, as well as the church ordinances ought to take
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place. We'll be celebrating the Lord's
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Supper again in August, and this is going to then lead us into
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that study that I've been hinting about for a long time
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called Come Live. The Church's Vision, The Seven
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Essentials of Discipleship, where we'll be sharing and
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revealing our new mission and vision statements.
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We'll be talking about the new discipleship goals that our
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teams of leaders have been working on and working on and
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working on. These are very biblical.
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Nothing, nothing fancy or complicated, but extremely
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important. And at that point, I think
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you'll be able to really understand where this train is
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headed. The new course that we believe
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God has charted for the future of Inglewood.
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It'll be something new. It'll be something different.
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It'll be a change and and I will also share the details over the
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next few weeks of a new strategy for our Connect groups that our
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pastors and group leaders have already been discussing.
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God has used this strategy and continues to use it.
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It's a strategy I had the opportunity and privilege to
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develop with a team of leaders years ago, and God has used it
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to transform churches literally all around the world at this
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point. And so it's what God used to
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dramatically grow all the churches that I've ever served
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as pastor and also was used to disciple our congregation to the
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point of we were able to have around 90% of every single
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resident church member actively involved in discipleship.
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And that's something we want to see happen here.
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It also gave us the opportunity to follow up on thousands of
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people after a big event like Vacation Bible School or 4th of
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July or something, we could personally follow up on
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thousands because everybody was ready to participate.
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It also LED us to the point where we were having multiple
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baptisms every week. God's been blessing us here
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already with that and that's been wonderful.
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And you ain't seen nothing yet, I don't believe.
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And so it will also help us to reach the 74% of the unchurched
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people who surround us within 10 miles of us to be involved.
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It will then also guide us to pray and minister together.
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It's called reach, reaching every available community
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household. And I expect what percentage of
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participation I know isn't, that's crazy, just crazy, man.
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And it's going to depend upon you being in the Connect group,
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because I've been hinting pretty strongly about that for the last
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several centuries. So they're actually
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responsibilities for everybody. Even the preschoolers will be
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involved. The preschoolers will be
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involved, the children will be involved, the students will be
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involved, the adults will be involved.
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It's a lot of fun. Families will be able to do
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things together. It's a great discipleship plan.
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It is something new, something different and a change, but it
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is a plan to reach 100% participation as well as 100% of
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our communities. And in preparation for it, I
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have just a small announcement to make.
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So for several reasons. One is after careful assessment
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and if anybody knows me, the theme song of my world, right,
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you know, is assessment never ends.
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There's bumper stickers and T-shirts.
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I have a ball cap. And so people know that joke
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about it. But after careful analysis and
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assessment of our space, our building, our facility, as well
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as our schedule, we've come to the conclusion that we need to
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do some Connect group classroom relocation.
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Now, this is a bulletproof shirt, so you can't do anything.
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So here's what we're going to do, and I hope you'll understand
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some of the whys. We'll continue to explain the
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whys. I promise you we're not doing
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this haphazardly. We've really thought and
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prayerfully, prayerfully considered this.
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There are good reasons for this, and I know that this may be the
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end of my honeymoon. But if you'll trust me and truly
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believe you'll come to understand and appreciate those
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whys. I think one of the things we
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need to do is we're going to move all of our children to
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these ministry hallways on both sides of the ministry center.
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Here's a couple reasons for that.
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One is that would then provide a centralized drop off and pick up
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for our parents, especially when they have multi children, so
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they can get them all in the same zones, right?
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Another big part of this, which is part of our assessment is it
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provides us with a much more secure location for our
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children. What we're going to do is we're
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going to put one of the glass security doors much like we have
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on this wing over here on this wing as well.
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So both hallways will be secure and completely secure.
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Our security team does a fantastic job and this will
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actually help them on Sundays and even during the week.
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So it's going to also here's the interesting part of it, because
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of the strategies we're getting ready to implement, we are going
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to grow. I cannot expect anything else.
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I've never not seen it. So I can't expect anything else.
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And we're actually going to have more available classroom for
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children and adults by making this move.
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And So what it means is we're going to be moving our children
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out of the Lewis building and we're going to be putting adults
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in the Lewis building. So it'll actually make more
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classroom space available because we're actually going to
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not only see our current Connect groups grow, but we're going to
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have to create new Connect groups.
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So either say Amen or Oh my. So what's going to happen is
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reach is going to produce this growth and demand for space.
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And and so don't simply think about where you are now and
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who's coming now because this move will actually put us all in
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better growth structures as well as a more secure and certainly
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convenient for parents, dynamic for our children, our
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preschoolers. So here's the deal.
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The date for this move is coming quickly because summer's the
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best time to do this. Summer's the best time we need
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to do some paintings and moving furniture, some things like
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that. And so August 10th is when this
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is going to hit. So that's pretty fast and this
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will affect almost everybody. So please prepare yourself.
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And we recognize that there's some folks in the Lewis building
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right now. We can't use a certain age
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groups and upstairs because there's some rules about what
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age children can be in an upstairs place in the state of
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North Carolina. This will actually allow us to
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use all the up there, upstairs space over there in a much
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greater way. If you need an elevator, we
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we'll be very sensitive to that. We'll make sure you're near,
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you're near the elevator. But we know change is difficult.
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I also pray that it's exciting and I, I pray that you'll be
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willing to have flexibility and a willingness to grow.
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I know that people will have preferences and we can't
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accommodate all of those obviously, but we want to
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certainly hear any concerns. I'd ask you to share your
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concerns with your connect group leaders and they're going to
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have the opportunity to interact with us.
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But this is coming fairly quickly.
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We've really thought through this pretty carefully.
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Measuring rooms, literally, I've been around with my, my virtual
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laser tape measure and all kinds of things.
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So, so it's important for us to do this and I, I think you'll
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see why as the months of fall hit us fairly quickly.
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Something you might be interested to know is that in
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the last service, the front parking lot was completely full.
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And so now the back parking lot wasn't, but the front parking
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lot was completely full. And so we're working through
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some space issues. It may not look like it as you
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look around this room today, but I promise you this fall it will
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look this way. So I told you some big things
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were coming. So please hang in there.
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This is all very important. Please don't miss any part of
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it. It'll be something new, it'll be
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something different. A change is coming, and I pray
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that you'll embrace that. And in Acts chapter 10, that's
Acts 10 chapter mention
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what we're going to do as well. And Acts chapter 10, something
Acts 10 chapter mention
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that has never, ever, ever happened before, takes place in
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a message that I've called the inclusive Gospel.
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Don't let that word scare you. That word inclusive can be scary
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in our culture because of its often distorted definition and
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interpretation, but I want to show you how it's properly and
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biblically used, especially in this passage.
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So something new, something totally different, a change.
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Chapter 10, verse one. At Caesarea there was a man
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named Cornelius, a centurion of what was known as the Italian
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cohort, A devout man who feared God with all his household, gave
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alms generously to the people and prayed continually to God.
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This is a six point sermon. Doesn't that bless your heart?
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I actually got everybody out early in that first service too.
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So I don't know what's going on. I'm, I move through this pretty
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quickly, but there's just a lot in here that we need to
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understand. And so the first thing I want us
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to see is I want us to understand just authentic
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searching and praying. There's some real authenticity
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in this passage, some real honest searching going on.
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Caesarea was a military headquarters for Roman armed
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forces. It was named after Caesar
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Augustus and it was the capital of the Roman province of Judea.
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So it was an important place and God picks out a leader of
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influence in the city, the centurion named Cornelius.
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In order to influence him, a centurion would parallel about a
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captain in today's army and would command a lot of men.
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And he he was a military leader in a city that was primarily
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Gentile. And that's the key part of this
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story. There was a significant Jewish
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population there, but it's primarily Gentile.
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And but Cornelius was no ordinary Roman soldier.
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He was what we would call a Gentile God seeker.
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He was somebody who, even though he wasn't Jewish, he worshipped
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Yahweh and he sought after Yahweh.
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And you can tell from this passage that he's performing two
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of the three Jewish rituals or rites by by offering prayers and
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by giving alms to the poor. If he fasted, he would have done
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all three. But what we see is don't miss
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this description. He gave alms generously to the
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people and he prayed continually to God.
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He's truly seeking after Yahweh. What does God want for me and my
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family? And he seeks the Lord.
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And God responded to his authentic faithfulness and
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answered his prayers. And God will do that.
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Some of you would know this verse.
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Jeremiah 2913 You will seek me and find me when you seek me
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with what? Right?
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And so here we see someone actually, honestly,
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authentically seeking after God with his whole heart.
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And God blesses that. God blesses his faithfulness.
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And we're going to see something new.
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We're going to see something different.
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We're going to see a change. Look at verse 3 about the ninth
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hour of the day. He saw clearly in a vision an
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Angel of God come in and say to him, Cornelius.
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And he stared at him in terror and said, What is it, Lord?
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And he said to him, Your prayers and your alms have ascended as a
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memorial before God. And now send men to Joppa, and
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bring one Simon, who is called Peter.
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He is lodging with one Simon, a Tanner.
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This was the House of Simon, obviously, wouldn't it, whose
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house is by the sea? When the Angel who spoke to him
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had departed, he called two of his servants and a devout
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soldier from among those who attended him, and having related
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everything to them, he sent them to Joppa.
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So in awe and fear, which which I don't know how else you would
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respond when you see angels, you know, throughout Scripture you
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see people who are in awe and fear.
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They're terrified when they see angels.
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I don't know. I don't know how you're supposed
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to respond. But Cornelius responded to, to
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this angelic vision. The only way that it, that it,
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that one should. What is it, Lord?
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You know, he had no problem recognizing his superior as a
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soldier. He recognized the Lord.
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That's curious. That means boss, that means
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leader, that means superior. That means the the ultimate one,
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that means one who's above you. That word.
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And so Cornelius obeyed as if he's commanded like a soldier.
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So God receives his prayer. God received his generosity as a
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blessed offering. And he answers his search with a
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very specific plan. And, and I just believe God
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still does that, that if we will surrender our whole heart, if
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we'll seek after him completely, if we'll give him our time, our
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talents, our tithe, our hearts and seek after him fully, God
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will show us his plan. And I believe that he's doing
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that. Our leaders have been diligently
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praying and seeking God's mission and vision for this
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church. And I'm going to be sharing with
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you what the output of we believe.
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That is what we believe God wants us to do in our next
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chapter. We believe we've heard from God
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and we know what He wants. So let us all authentically lift
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our whole hearts and let's seek and let's obey to see what He
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specifically desires from each one of us.
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Look at verse 9. The next day, as they were on
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their journey and approaching the city, Peter went up on the
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housetop about the 6th hour to pray, and he became hungry, and
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wanted something to eat. But while they were preparing
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it, he fell into a trance, and saw the heavens opened, and
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something like a great sheep descending, being let down by
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his four corners upon the earth. In it were all kinds of animals,
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and reptiles, and birds of the air.
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And there came a voice to him, Rise, Peter, kill and eat.
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But Peter said, By no means, Lord, for I have never eaten
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anything that is common or unclean.
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And the voice came to him again a second time.
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What God has made clean do not call common and this happened
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three times and the thing was taken up at once to heaven.
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So the second thing I want us to see, it's just unexpected new
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directions. Sometimes God does that.
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The Cornelius party is about to arrive when Peter goes up on the
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rooftop and and he's praying. You never miss the prayer
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connections in these stories. Prayer surrounds and abounds in
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these stories. Don't miss that.
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If you want to seek God, we got to be devoted to prayer.
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We got to be hearing him. We got to be listening to him.
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We've got to be sensitive to the will of God for this next
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chapter of his church here. And even though, and this has an
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interesting point, even though Peter wasn't praying for what he
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saw, don't miss that God responds with something new.
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We might be praying for this and God brings us that and don't
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miss that in life. Be sensitive to that, be open to
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that. He may have a whole different
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approach than what we thought would be the plan.
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Something new, something totally different.
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A what a change. He might just surprise you.
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God might just catch you off guard.
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He might make you face a real choice.
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He might test your faith. He might test your obedience.
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I mean, I don't know if you've ever done this.
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I've been in here. Anyone ever believe that God
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gave you a no or not yet or not that way when you wanted
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something else? I've been there.
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That's not what I wanted. God.
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So Peter sees a sheet or the words can just mean container.
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He sees this, this container or sheet coming down from heaven
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and and it has clean and unclean animals with the command to kill
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and eat them. Now this would have been
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revolting to any Jewish person, regardless of how hungry they
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might be, right? So Peter argues, and I don't
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miss this Peter argues with the creator.
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He he argues with the creator and the giver of the law about
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the law. I don't know if you've ever done
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that. You ever argue with God?
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God, that's not what I wanted. That's not what I asked for.
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God, you must be mistaken. God, you're really not paying
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attention, are you? That's not what I'm after.
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Think about how dumb it is if we believe that we can tell the
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omniscient, omnipotent, perfect God what to do.
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Let me tell you some deep theology.
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You ready from Doctor Ewart? Here's some deep theology.
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I'd tell this to my seminary. I'd do this in a doctoral
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seminar. I got to teach a doctoral
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seminar in a few weeks. And this is what I'd say to him.
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People are silly. God is gracious.
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He wins in the end. So I implore you, I beg you,
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just give up now. It's much easier.
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So. So Peter had to go through this.
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Don't miss this. How many times you have to go
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through it? He had to go through it three
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times. There's something about Peter
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and Threes isn't there to where he has to go through this before
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he can learn. God commands Peter to obey.
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God declared the food clean, but remember the food is just a
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symbol. It's more than that.
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He's declaring other peoples clean as well.
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Others once thought to be unclean, others once thought to
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be revolting, others once thought to be outside the gospel
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touch. But now they could not be
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considered ordinary, they could not be considered common.
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Or the Word can mean worthless anymore.
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We have worth and value in the Kingdom of God, not because of
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us, but the fact that Christ died for us, paid for us,
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intercedes for us. So if you're struggling with
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some sense of of self value, find your worth in the eyes of
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God who created you in a special way for a special purpose.
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He wants you, He knows you, He hears you, and he seeks to be
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known by you. And maybe that's unexpected for
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some of you today, but that's exactly what you need to hear.
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Maybe you need a new direction. You heard testimonies in baptism
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back here about new directions. Maybe you need a new direction.
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So God was preparing the way for the Gentiles.
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I'm thankful for that because last time I checked, I'm a
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Gentile. I'm not a Samaritan.
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I don't have a Jewish background.
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So I'm very thankful this moment's happening because this
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is how I was able to receive the gospel and most of you.
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But Peter was not expecting something that new, something
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that different. Let me just show you how new and
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different it is. Look at verse 17.
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Now while Peter was inwardly perplexed as to what the vision
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that he had seen might mean, behold, the men who were sent by
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Cornelius, having made inquiry for Simon's house, stood at the
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gate and called out to ask whether Simon, who was called
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Peter, was lodging there. And while Peter was pondering
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the vision, the spirit said to him, Behold, three men are
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looking for you, Rise and go down and accompany them without
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hesitation, for I have sent them.
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And Peter went down to the men and said, I'm the one you're
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looking for. What is the reason for your
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coming? And they said Cornelius, a
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centurion and upright and God fearing man who is well spoken
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of by the whole Jewish nation, was directed by a holy Angel to
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send for you to come to his house and to hear what you have
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to say. So as Peter's working through
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it, I mean, Peter has to work through this.
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This is a big deal. This is brand new.
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We look back on this now and it doesn't seem like that big a
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deal. But you got to understand this
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is a big deal. He's working through this.
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He's pondering, he's perplexed, and the men arrive.
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Now the Holy Spirit tells him in this verse, rise and go down and
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accompany them without hesitation, for I've sent them.
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He actually uses a very strong technical term for a command.
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And in other words, it means you go and you go right now.
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Don't hesitate, Inglewood. That's often my prayer for us,
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that we would go and we'd go right now.
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We don't have time to waste. Look at verse 23.
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And you've got to understand the power of these first words.
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So he invited them in to be his guest.
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I'll come back to that. The next day he rose and went
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away with him, and some of the brothers from Joppa accompanied
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him. See, the third thing you got to
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see here are amazing breakthroughs.
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Part of God's new directions are going to bring new things, new
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breakthroughs. Think about it.
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Only God, only God could do this very unexpected, different new
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thing. This is quite a change.
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We've never done it like this before.
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It was a huge step for this Jewish fisherman to invite to
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invite these Gentiles into the house.
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What a night that must have been.
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I wonder if any of them slept or if they just sat in different
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corners and stared at each other.
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Totally unexpected. But my friends, that's the
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gospel. Something new, something
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different, a change. That's the gospel.
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Look at verse 24. And on the following day they
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entered Caesarea. Cornelius was expecting them and
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had called together his relatives and close friends.
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When Peter entered, Cornelius met him and fell at his feet and
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worshipped him. But Peter lifting him up,
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saying, stand up, I too am a man.
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And as he talked with him, he went in and found many persons
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gathered. And he said to them, You
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yourselves know how unlawful it is for a Jew to associate with
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or to visit anyone of another nation.
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But God has shown me that I should not call any person
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common or unclean. So when I was sent for, I came
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without objection. I asked then why you sent for
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me? See, Peters figured it out.
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He's understood the vision now, as far as the food, not just
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meaning food, but representing peoples.
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So amazingly, A Gentile Roman army officer seeks a Jewish
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Christian fisherman, and they're willing to get together.
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Old barriers were breaking down, and when he arrived, Cornelius
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falls to the ground at his feet. Peter had experienced that
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before, and he knew what to do. He made him rise.
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He knew. Peter knew he had no power in
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himself. He knew that everything came
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from Christ. He also knew that he was
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breaking the law according to the Jewish rabbis.
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He knew that this was against all he had ever learned his
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whole life. But God had amazingly changed
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the rules. Grace does that.
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Grace changes the rules. It breaks down barriers, it
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opens new doors. It can do that in your heart
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this morning. It can do that in your neighbors
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hearts. It can do that across the city
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and across this region. If we follow God's new
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direction, he'll can use it as he sweeps across the the region
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with amazing breakthroughs. God declared the Gentiles clean.
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This was amazingly new, incredibly different.
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It was a change. Now in verses 30 through 32,
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Cornelius just repeats the story of the vision to Peter.
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So let's go on to verse 33. So I sent for you at once, and
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you have been kind enough to come.
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Now, therefore, we are all here in the presence of God to hear
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all that you have been commanded by the Lord.
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Peter, please, we are hungry to hear the truth in the Word of
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God. We want to hear everything.
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We want to hear all that you have been commanded by the Lord.
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We're we're starving for the truth.
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Peter. They couldn't wait to know the
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Word of God. Faithful people have been
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searching, faithful people have been praying, faithful people
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have been preparing. God had shown the way.
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And my friends, I'm begging God every day of my life that God
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would fill His house, that this house would be completely full
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of people hungry to hear and to respond to His truth.
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I cry out, the spiritual walls would fall.
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I cry out for amazing spiritual breakthroughs.
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And we must all help them to know the Word of God.
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You hear me week after week, begging you almost to please
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join a Connect group so that you can engage with others and
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invite others to systemic Bible study.
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What percentage of participation am I looking for?
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And with this new plan, my friends, please select a group.
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You might not enjoy it as much when I select one for you.
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You have just a few weeks. Let's start the watch.
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Verse 34. So Peter opened his mouth and
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said, truly, I understand that God shows no partiality, but in
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every nation, anyone who fears Him and does what is right is
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acceptable to Him. Now that brings me to point #4
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we're going to be really careful with this word because I want to
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talk about this inclusive gospel.
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Let's use this word the right way.
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God shows no partiality. So in other words, no favoritism
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is allowed in the Kingdom of God.
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You got to hear the inclusiveness of the gospel.
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The gospel transcends race. The gospel transcends culture.
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The gospel transcends social economics.
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The gospel transcends history. It transcends traditions.
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It transcends prejudice. It transcends personal
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preference. It doesn't matter where you're
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from. It doesn't matter if you're from
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Red Oak or you're from Taiwan. It doesn't matter how rough your
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background. It doesn't matter how addicted
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you are to your sin right now. The gospel is still for you.
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That's the wonderful thing about this inclusive message.
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But let's go on because there's another side to it.
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Verse 36. As for the word that he sent to
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Israel preaching good news of peace through Jesus Christ, He
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is Lord of all. You yourselves know what
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happened throughout all Judea, beginning from Galilee after the
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baptism that John proclaimed how God anointed Jesus of Nazareth
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with the Holy Spirit and with power.
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He went about doing good and healing all who are oppressed by
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the devil. For God was in was with him, and
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we are witnesses of all that He did, both in the country of the
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Jews and in Jerusalem. They put him to death by hanging
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him on a tree. But God raised him on the third
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day and made him to appear, not to all the people, but to us who
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have been chosen by God as witnesses who ate and drank with
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Him after he rose from the dead. And he commanded us to preach to
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the people and to testify that He is the appointed by God to be
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the judge of the living and the dead.
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To him all the prophets bear witness that everyone who
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believes in him receives forgiveness of sins through His
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names. And that, my friends, is the
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gospel. So the fifth thing I want you to
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see is not only is this an inclusive gospel, but it also
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carries a very exclusive salvation.
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The gospel is totally inclusive in terms of the audience for
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whom it is intended, but it is absolutely exclusive in terms of
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how true salvation occurs. In other words, only by grace
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through faith, specifically in Christ alone, can a person be
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saved. It's amazingly inclusive in that
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it reaches people from every tribe, tongue, and nation.
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Yet salvation is exclusively personal.
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It's very, very specific. You cannot be saved any other
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way except by trusting in Jesus Christ.
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Only. Jesus Jesus only is the way
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salvation occurs. Now look at verse 44.
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While Peter was still saying these things, the Holy Spirit
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fell on who heard on all who heard the word.
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And the believers from among the circumcised who had come with
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Peter were amazed because the gift of the Holy Spirit was
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poured out even on the Gentiles, for they were hearing them
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speaking in tongues and extolling God.
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Then Peter declared, can anyone withhold water for baptizing
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these people who have received the Holy Spirit just as we have?
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And he commanded them to be baptized in the name of Jesus
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Christ. Then they asked him to remain
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for some days. So while Peter's still preaching
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something historically unique, something very, very different,
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something amazing, something new took place.
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Like a Thunderbolt. Like in Acts chapter 2, the Holy
Acts 2 chapter mention
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Spirit came upon this new type of people.
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Don't miss this teaching. I've shared it with you for a
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few weeks now. Don't miss this.
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This is a unique moment in history where another type of
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people has received the gospel. All types of people in the world
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will be represented by the time we're done.
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And with this study, we've still got a weird little group of John
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the Baptist disciples coming up. And so remember that I taught
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you. There was this historically
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unique moment for the Jews, then a historically unique moment for
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the Samaritans, then a historically unique moment now
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for the Gentiles. So the Gentiles were saved and
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filled with the Holy Spirit. Now, later, the more normative
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pattern is as soon as we're saved, the Holy Spirit comes and
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lives within us. We're baptized by the Holy
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Spirit and dwelt by the Holy Spirit, gifted by the Holy
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Spirit at the moment of salvation.
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But these are unique moments to display, especially to these
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Jewish believers, that even Gentiles can be saved.
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And after they were saved in proper order, you'll see this.
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They were baptized just like we saw today, baptized as a
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testimony to what God had already done to them and for
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them. So this in his uniquely historic
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moment for them and frankly for us as Gentiles, because most of
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us here are probably Gentiles. And so it's important for us.
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And so this was new, this was different to change.
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It was a new breakthrough for Acts 1/8 as well.
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God is not just for you. He's not just for your kind.
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He's for all peoples, no matter how dirty, no matter how lost,
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no matter how confused, no matter how sinful, no matter how
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distant, God is still for them. You can never be too far away to
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be claimed by Him. And if you ever heard my full
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testimony, you would believe that I believe that.
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So pray God, pray God would remove the spiritual blindness,
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pray God would move the spiritual ignorance, pray God
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that would move the spiritual willfulness that would keep us
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from embracing everything that He wants for us in this next
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chapter. And we need to tell them.
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We need to tell everybody. We need to tell them all
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everything we know, just like Peter did.
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So then we need to welcome them when God saves them.
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It could be somebody different, it could be somebody new, IT
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could be a change. Those unchurched around us could
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look different than you do. They could act differently than
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you do. They could be from totally
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different backgrounds than you are.
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We got to be ready. And unfortunately, there may
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still be those that would have to be convinced that they are
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OK. Which brings us to point #6
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overcoming old habits. Look at Chapter 11, verse one.
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Now the apostles and the brothers who were throughout
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Judea heard that the Gentiles also had received the word of
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God. So when Peter went up to
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Jerusalem, the circumcision party criticized him, saying,
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You went to uncircumcised men and ate with them.
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So the word spreads. And some of the Jewish
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Christians were not thrilled about what had happened because
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they still believed in their immature theology, in their
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immature discipleship. They still believed that in
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order to be a Christian, you had to become a Jew first.
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And so you see this, this confusion.
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But notice what they were concerned about.
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It wasn't that whether God had saved somebody.
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It wasn't whether or not the power of the Holy Spirit was
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truly revealed. What they were concerned about
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is Peter, you sat down and ate with them.
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They were more concerned about traditions.
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They were more concerned about rituals than they were about
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whether God was moving or not. Now, this might shock you, but
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I've known people in churches like this.
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I've been in a few churches, many of them not very healthy.
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I've known people who are more concerned about whether those
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new, whether those new people looked and acted like them,
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whether or not the carpet would get dirty from so many using it,
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whether someone else had to use my room.
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It's called a called a pause. Do you like that, doc?
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That's a, that's a pause. It's a true one.
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This is one I experienced. Teresa knows this one.
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Whether or not we're wasting water because we baptize new
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believers every week, you need to hug your deacons here.
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They are fantastic men, wonderful men who are serving
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you. I've had other kinds of other
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places I used to get chewed out because we were draining the
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baptistery every week, because we were baptizing multiple
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people every week, wasting the water.
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Some of people are more concerned about other things
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than whether new people are being saved, whether new
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disciples were being made. Some don't like different.
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Some people don't like new. Some people just don't like
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change. Some people want things to be
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just like they are or they remember.
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They they want it to be like sometime they remember and some
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almost Amish type historic moment back there in their
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memory. They forget whose story this is.
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This is not our story. This is not our mission.
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This is not about Inglewood. This is not about John Ewart.
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This is not about you either. This is about the Lord Jesus
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Christ. It's his story and he's invited
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us to join it, and it's a privilege.
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Will we truly welcome all who God leads our way?
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Because they're coming. The old Peter probably wanted to
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chop off an ear or two, didn't he?
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He's probably wondering where that knife was.
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But if you look at him, he'd matured.
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He handles the criticism much better if you read the whole
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passage. So what he does is he repeats
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precisely what had happened in verses 4 through 14.
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He just tells the same story. We've already read all that and
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then he ended with go to verse 15.
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As I began to speak, the Holy Spirit fell on them just as on
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us at the beginning. And I remembered the word of the
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Lord, how he said, John baptized with water, but you will be
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baptized with the Holy Spirit. If then God gave them the same
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gift to them as he gave to us when we believed in the Lord
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Jesus Christ, who was I that I could stand in God's way.
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You know, I often think, and I do often think about this
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because I'm in the book of Acts a lot.
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I don't just preach it, but I teach it in school and things
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like that. So I think about this a lot.
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You know, I think about the the many transitions the early
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church had to experience as these new types of people were
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being saved and brought into the Kingdom.
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What they thought was right changed so many times.
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What they thought was going to be the standard way changed so
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many times. They faced change after change
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on a regular basis, but their theology was solid.
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So the old guard would have to welcome the new guard in in a
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loving way, over and over and over and over again.
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They had to become something new together.
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It's not just the old anymore. Now they were the new church.
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There was no time to look back to the past.
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With God doing so many new things in their midst, they had
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to look forward to the next chapter.
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What's next? What's next?
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What's the new direction? Because God might just do
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something different. He might just do something new.
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There might just be a change. So are you willing to become
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something new? Are you willing to become
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something different, to change, to join the king on his mission?
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One last verse, verse 18. When they heard these things,
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they fell silent and they glorified God saying then to the
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Gentiles, God has granted also then to the Gentiles also, God
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has granted repentance that leads to life.
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They stopped arguing. They were quiet, reflective for
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a moment and you got to give him credit.
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They actually recognized God indeed had worked.
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They even glorify him for what he had done.
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They, they, you got, you got to kind of give him a little praise
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here. They came around, which is not
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always a common story. So if we respond biblically, God
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can change people, maybe even maybe even us.
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My mother, I always knew just what to say it exactly the right
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moment. I was chewing gum in warmups.
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One time I was on the varsity basketball team and I have a bad
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habit of if I chew gum, my wife will testify.
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She can raise her hand and say a minute and a minute.
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If I chew gum, I smack my gum. I've done that my whole, I don't
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know why that is. And sometimes I like to have
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more than, you know, 3 or 416 pieces of gum in my mouth at the
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same time. So, so in, in high school, I was
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a starting varsity player. So I'm out there in warmups and
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I'm, I got this big wad of gum and I'm just smacking away out
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there. Now you got to understand this
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is smaller town, big high school, small town.
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And so everybody's there. The whole town's there.
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The whole high school is there. All of my friends are there, the
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whole team's there, the opposing team is there.
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And my mother and father used to always sit on the top row behind
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our bench in the gymnasium. That was their spot.
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And I'm out there smacking my gum, doing my layups, and all of
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a sudden, from the top of the gym in front of everybody, I
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hear Johnny Ewart spit out that gum in front of my entire high
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school team, all my friends, the whole town, the opposing town.
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So throughout the game, the opposing team would constantly
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elbow me and say just little Johnny still have his gum.
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So I promised you I changed. I never chewed gum and warmups
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again. Now, I also got tossed out of
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that game for technical fouls, but that's a whole nother story.
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There's an old African proverb. It says sometimes the place you
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used to be is not the place you belong.
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So wait, may we experience an openness to new?
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To change, to growth, perhaps even a dissatisfaction with the
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old, eagerly standing on our tip toes with excitement, peering to
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see what the new chapter God has for us looks like for the future
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God seeks. Change has to occur, and it's
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coming very soon. I pray you're ready, I pray
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you're willing, but the first question this morning, right now
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at this instant, is God. What do you need to change in
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me? For some of you, it may just be
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a tweak. It may be an adjustment.
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Maybe you're walking with him in a wonderful way right now, but
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there's always, there's always that next step of maturity and
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discipleship. For some of you would sit here
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and you heard testimonies and baptism and you say, you know,
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I've never trusted in Christ as my Lord and Savior.
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And you heard the gospel being read to you today.
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He died on the cross for you. He rose again and he's the only
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one who can save you. Maybe you need to be saved
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today. Maybe you need to be baptized
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today. Maybe you need to join today.
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Maybe you need to come and pray for these children, pray for
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Taiwan, pray for this week where Inglewood is not only going to
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do mission here, but do mission there.
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And I pray God brings a harvest. Whatever we need to do, whatever
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little tweak, whatever huge change, maybe it's giving up
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something that you've been holding on to that you know you
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shouldn't. It's time to let it go.
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Let's pray and ask God to help us.
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Father, we thank you. We thank you, Father, that you
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created us to serve you, and you do not leave us alone.
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But Father, you'll convict us. You'll bother us, You'll bug us.
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You'll move in our hearts and minds, Father, because you want
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us. You want us to know you, and you
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want us to be obedient to you. So, Father, I don't.
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I don't know what the needs are here today, Father.
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I know in a crowd like this there are some.
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Surely there's somebody here who's never trusted in Jesus
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Christ as their Lord and Savior. They've never been saved.
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They don't know what's going to happen to them when they die.
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I pray in a moment they'd come and take a pastor by the hand
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and just say I want to know what it means to be saved.
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Maybe there are people here and they know that they need to have
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a public testimony of baptism. They've never done that.
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They see these wonderful testimonies today and they know
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I, I need to do that. You're the, the Holy Spirit's
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just convicting them now. Father, I pray, send your Spirit
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in their hearts and minds. Show them, help them to listen
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to you. Others just need to come into
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these steps and pray. Maybe they want one of us to
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pray with them about some issue in their life or someone they
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know, someone they're burdened about.
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Maybe they just need to come and pray over a vacation Bible
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school or pray for the mission trip.
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Father, whatever we need to do, let us be willing to make the
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change. Give us the strength to do that.
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Give us the faith to do that. Give us the power to do that.
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So speak to us right now and let us not ignore you.
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Father, help us as we worship you, as we praise you, as we
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sing to you to respond in Christ's name, Amen.
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Well, let's stand together. The worship team's going to lead
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us. Some of us will be standing
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here, counsel to pray. You can just come and kneel with
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these steps. Whatever you need to do, you
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come right now as God leads. Thank you so much for listening
-
today, and I also hope that you'll go to
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[email protected] as well as our app and find many
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other resources that will bless you and your families.
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Thank you once again.