Sermon
Why Do I Need to be Saved? | Dr. John Ewart
Publisher transcript
Transcript
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Hey everybody, this is Pastor John Ewart from Inglewood
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Baptist Church in Rocky Mountain, North Carolina.
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Thank you so much for tuning into our podcast.
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You're going to hear from God today as we share from his word
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about important issues facing your life that can guide you
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according to the Bible. Well, good morning, Inglewood.
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Take your Bibles this morning and turn to John chapter 3.
John 3 chapter mention
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We are no longer in Acts for now.
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You notice on the front of your worship guide, you'll see the
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core training series that we're doing on Wednesday nights.
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Had a great time. Appreciate the hundreds of folks
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are showing up for that. Appreciate you all.
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If you'll come back this Wednesday night, we're going to
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continue to talk about some of the things that we must believe
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in order to be a Christian, some of the things we must believe in
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order to be saved. Some of those primary doctrines
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heals worth dying on. We'll eventually get to some of
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the more secondary and tertiary doctrines, but having a good
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time, important stuff that we're studying together and appreciate
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that. Appreciate so much those who
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have been helping Teresa and I over the last several months and
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moving the 14,000 times that we've had to move stuff.
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And we are now residing and spending the night and
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functionally operating in Nashville, NC.
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So we appreciate that. Yeah, sure.
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So the rule at the house is, is if you can come anytime, if you
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want to eat hot, let us know. So otherwise just come on.
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But and you might have to help unload some cardboard.
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But anyway, so appreciate you being there.
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Listen, a, a recent genetic study showed you'll like this,
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that napping, napping can decrease brain aging by 2 1/2 to
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6 1/2 years. And so I just want to thank you
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for coming to my sermons. I told you they'd be good for
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you. So appreciate you.
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In this new sermon series, we're going to talk about several
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important things. I'm going to ask a series of
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very important foundational questions about the church and
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about discipleship, about who we are as believers.
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And so we need to be on the same page to best serve together in
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unity. And so I just want to invite you
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to come be the King's Bride for the next few weeks.
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This is a introductory series that's going to lead us to our
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fall teaching and series on the essentials of discipleship.
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But between this and Wednesday night, this will become very
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important as we lay some theological and ecclesiological
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foundations. That may sound like big words,
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but don't let that worry you. We're just talking about the
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Bible. And so one of the things that we
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need to think about today is we need to lay an ecclesiological
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foundation, not by reciting some profound, some profound
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treatise, but by sharing one of the most well known verses of
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Scripture in the Bible. And my belt just gave way.
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Isn't that impressive? So the only important part of
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that is it holds the microphone on there.
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So this was an old belt that I found in a box because we have
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lots of boxes right now. We'll just see what happens
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here. Are the lights still on?
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All right, so here we go. I want to share this with you,
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not by sharing some profound treatise, but by actually
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sharing one of the most well known verses in all of the
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Bible. In fact, in John 3A, Pharisee
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named Nicodemus comes to Jesus and secretly he comes at night.
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He wanted to ask about who Jesus really was and why Jesus had
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really come, why he was there. And you may frankly be here this
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morning seeking some of those same answers about Christ.
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You may want to know who he really is and why he really
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came. And so this morning will be
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helpful to you. But for a lot of us, I'm going
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to begin with a vital question that you might kind of consider
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basic review. But I promise you, by the time
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we're done this morning, I don't think you'll think that way.
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I want to begin at the beginning of discipleship.
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I want to begin at the beginning of of how we become a part of
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the church. So I want to ask the question of
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why do I need to be saved? That may seem like, well, you
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may just think, take that for granted to think that's review.
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But again, that's really not the truth because God won't answer
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you and you may be here and you really need this because you're
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not sure about your salvation and God will answer you if you
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honestly seek him and and openly listen to what he has to say.
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So Jesus revealed these answers to Nicodemus about himself in an
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honest conversation about being born again.
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He referred to the Old Testament.
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He bridges the gap with this Jewish religious leader.
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And then he shares verse 16. So let me pray for us as I begin
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this sermon about John 316. It's interesting.
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It's one of the most well known verses of all the Bible, but I
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actually hear very few sermons about it.
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And then we're going to go from some implications of John 316
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into an area that I think will be very helpful to you.
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So let me pray for us. Father, we thank you so much for
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your love and your grace. We thank you, Father, for the
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way that you work in our lives and you lead us.
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And I just pray, Father, that you'll guide us as we look at
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your word and we we think about Father, who we need to be in
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order to be a believer, in order to be saved, in order, Father,
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to truly be a Christian. We're so thankful for that
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opportunity. In Christ's name, Amen.
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All right, John 316 is called the little Gospel, the Bible in
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one verse. And here we discover why we must
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be saved, why we must believe in a king who's seeking after us.
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John 316 and I'm in the ESV version.
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For God so loved the world that he gave his only Son, that
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whoever believes in him should not perish, but have eternal
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life. Now, for Christians, that ought
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to produce an Amen. For Christians that ought to
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assure us and talk to us about what our salvation means.
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But we're going to break this down word for word, frankly, and
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I want to first of all talk about the source of salvation
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for God so loved. See, salvation originates with
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and originates from God's nature.
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You understand that sentence? It's God's nature that produces
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the opportunity for salvation. He creates, sustains, and saves
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from his nature of love, right? And in this nature of love, and
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in this passage, it is agape love.
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You might know that word and agape.
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Love is a decision. It's a direction of the will.
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It's not some emotional reaction.
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This is actually a determined act of the will to love no
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matter what. It expects nothing.
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It gives everything. Though.
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Those things aren't deserved. It's really hard for human
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beings to wrap their heads around agape.
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It's hard for us in our sinful nature to understand agape.
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We want self created definitions of justice and right, and we
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expect to earn and get what we deserve.
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And we want others to get what we believe they deserve
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according to the definitions of deserve that we create.
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Well, that's a problem. And that's an incorrect
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beginning point, which leads us to some real false teaching
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about salvation and the understanding of salvation.
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See, our sin nature can't understand agape that comes from
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God's love nature. You've got a battle of nature's
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going on that we've got to understand.
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But this incorrect beginning point leads to a multiple,
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multiple errors in belief and also multiple errors in
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judgment. I assure you, you need to be
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very grateful. You do not get what you deserve.
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So this willful choice by God to love unconditionally then
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becomes the basis of what we call grace.
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So it becomes this basis of grace and it's the initiator of
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salvation. You could not and will never be
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able to save yourself. So you, you cannot, you can
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never do what is required to do for your salvation.
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You can't create the opportunity in your sin nature by yourself.
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See, so church is not enough. Goodness is not enough.
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Even joining a Connect group, which you all should be doing by
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now, is still not enough, right? We need someone else to save us,
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because true salvation has a sole source.
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So thankfully graciously, God wants us to know him and he
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wants us to know his love for us.
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But but who is us? That's a good important
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question. Who for God?
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So who did he love? Who?
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Who are US? Who be it?
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Who be us? So the second thing we need to
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learn is the object of salvation.
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Now stay with me for a few minutes and we're going to get
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to something totally different because I want you to see this.
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The the object of salvation is the world for God so loved the
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world tone Cosmone. Now you need to understand that
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this is literally the sum total of all the persons living on
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this planet. It's not the planet itself, it's
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the people on the planet, right? And so this is your neighbor,
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this is your family. This are your friends.
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This is folks in Taiwan, folks in Pittsburgh, everybody on the
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planet. God loves us, all of us, even in
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our wrecked state. Now that may seem fine to you.
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That may seem wonderful to you. I hope it does.
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You've got to understand there are people who theologically
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disagree with what I just said. There are some people who
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believe that God only loves the elect.
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God only loves those he knows will be saved.
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Well, I disagree with this. I disagree with this based upon
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this verse and several other verses because there are
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biblical passages that'll tell us that that's just not true.
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When I taught at one of our seminaries, a different seminary
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than Southeastern, I've taught and been in administration at
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two of our seminaries. And when I was at Southern
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Seminary, I used to have students and some of them would
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believe this, that God only loves the elect and I'd have
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them in class and they'd want to debate with me and argue with
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me. Be careful about if you want to
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do that because you might just get taken up on that option.
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And I'd bring them to my office and I, without exaggeration,
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before it's over, they're weeping on the floor of my
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office, laying on the floor of my office, weeping audibly
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because I could show them in Scripture that Jesus loves
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sinners and that we must too. You cannot make this verse mean
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something that it does not mean theologically or linguistically.
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You can't twist the words around to mean something else.
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So the next verse even reinforces his love for the
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entire world. Verse 17 For God did not send
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His Son into the world to condemn the world, but in order
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that the world might be saved through Him.
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John also wrote in his epistles in first John chapter 2 verse 2.
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He is the propitiation for our sins and not for ours only, but
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also for the sins of what? The whole world, the whole
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world. Now listen, we all deserve
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judgment and death because of our sin, right?
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Anything and everything that we do that we say, that we think
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that is contrary to God's word and will is sin and we have all
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sinned. The Bible's clear about that.
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Remember, you know, Romans 323. Many of you for all have sinned
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and fall short of the glory of God.
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But God, listen to me now in His nature of perfection and
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holiness, which is also a part of His nature, part of His
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nature's love, but part of His nature is perfection and
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holiness. And in this aspect of His
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nature, he cannot simply ignore sin and remain who He is.
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If he ignores sin, he is no longer God.
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It would violate His nature. So anybody who sends or asks
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that question of how could a loving God send anyone to hell?
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Well, he doesn't. You send yourself there.
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You're making choices and you're sending yourself there, right?
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And so sin must be punished. There must be a price that's
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paid. We need to be saved, so we can't
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pull that off by ourselves. We need someone else to do that
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regardless of your current sin, regardless of your current
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status. So God and his nature of love.
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Now listen to this statement. God and His nature of love acts
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to fulfill His nature of perfection and holiness.
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You with me. He has to do that to be
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consistent. So in Romans 5/8 it says, but
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God shows his love for us and that why we were still sinners.
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Christ died for us, but God. See, but God planned to love and
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save from the very beginning. He always knew.
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Your sin doesn't surprise him, your status doesn't.
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You don't catch Him off guard, but you also can't escape His
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plan. Listen, His plan's real simple.
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Either you need to trust in Him and be saved for eternity or
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you're going to perish in hell forever, in eternity.
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Those are your options and there are no other options.
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We need to be saved, and the world needs to know this, and we
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have to tell them. So I'm going to be teaching
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personal evangelism as clearly and as and as and as quickly as
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I can in the fall. Need you to be there so we can
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learn how to share this in the greatest ways.
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So God's a source. We're the object.
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John 316 For God so loved the world that he gave his only Son.
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So the third thing we've got to see is the gift of salvation He
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gave. He gave his only Son.
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God's intentional sacrifice was always the plan, a perfect,
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complete, permanent, unrepeatable sacrifice by Jesus.
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And it's incredibly costly. There's nothing flippant about
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salvation. This was costly.
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He gave his only son the word used here.
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And John's the only one who uses this word in all the Bible.
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He uses the word mono genes or mono genus, which means 1 gene.
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Think about that mono gene, one-of-a-kind.
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Jesus is absolutely unique. There is no one else like him.
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In fact, in a few Wednesday nights from now, I'm going to be
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teaching about why we must believe about what we must about
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Jesus and why that matters. You need to know what you
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understand about the Bible that's coming up, and you need
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to know what you understand about Jesus.
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Those are primaries. If we don't understand those two
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things, we're not going to be able to deal with this world
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apologetically. We're also not going to be
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saved. And so he's the unique one.
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He's the only one of his type. And John uses this word to
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describe God the Son, Jesus to God the Father.
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It's unique. One of the things you'll notice.
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Now stick with me. I'm sorry being technical, but
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stick with me for a second. Jesus in the entire Bible is
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never called a Tecnon. That's the common word for a
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child. Tecnon.
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He is the Huios, the son. So we are Tecnon, Theo, we are
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children of God. And it's a word that would be
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used. Jesus is the hueyos theu.
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He is the Son of God because he is God.
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He is different. He's not like us.
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He's totally unique. So we cannot give the gift of
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salvation to ourselves. We must receive it.
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We're not adequate for the sacrifice.
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Somebody perfect had to be adequate.
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And so the Bible says in Romans 5-6, while we were still weak at
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the right time, Christ died for the ungodly.
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Now this is really important. This is one reason Christianity
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is the only real truth, because it's the only belief system that
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teaches this grace. God became man and this perfect
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God, man lived a perfect life and made a perfect sacrifice for
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you. And since Jesus does perfect
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work, we rely upon his grace gift for salvation.
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He came to die on the cross and rise again.
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And that story is what we call good news.
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We call it the gospel and by it you need to be saved.
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The Hindus that you saw in this video are are in works
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righteousness mode. They're somehow trying to
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appease a fear based religion, Hinduism, and they're somehow
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trying to appease these gods, millions of them at times in
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order to earn some salvation or reincarnation or whatever their
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hope is for next. John 316 for God so loved the
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world that he gave his only son that whoever believes in him.
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See the fourth thing we've got to see is the opportunity for
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salvation. We've got to recognize that
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whoever believes, and I've shared this word with you
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before, but you need to know a few of these words.
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Piste Uwan is the verb for faith.
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So in other words, you could translate the word believes in
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all these passages. As faiths, He faiths, we have to
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faith in Jesus. So faith is not just a
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knowledge. It's more than knowledge.
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Saving faith is more than that. It means to have complete
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confidence in it means to fully rely upon it means to trust in
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it means to cling to with your entire weight, with your entire
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hope. Everything relies upon this
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thing and the concept of lordships built in here.
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You don't get to be that way with and think that Jesus is
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just your Savior. He also has to be your Lord.
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He has to be your boss. You have to live differently.
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True faith is going to lead you to confession and repentance.
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True faith changes. True faith transforms.
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You need to be saved and we must faith in Christ's gift so that
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we can since we don't know who will or will not be saved.
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We also need to give everyone the opportunity to hear the
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gospel because he's sacrificed for all, but not all will
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believe. I know that because the Bible
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tells us that. Since I don't know who will
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believe, I need to share with everybody and let God pick out
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the whosoever's. But finally, also recognize this
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number 5. And here we go.
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Buckle up, curl your toes in. I want to talk about the
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assurance of salvation. I was told after the last
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service it was the first time they'd ever actually heard a
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sermon about this. Listen closely to this teaching.
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This is an important doctrine. John 316 For God so loved the
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world that he gave his only Son, that whoever believes in him
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should not perish, but have present tense eternal life.
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Let me give you a literal translation of that last part.
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May not be destroyed or killed eternally, but may have
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spiritual life not limited by time.
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The promise of saving faith is real.
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You have eternal life if you've been saved.
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That's present tense. In fact, what it means is you
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have it and you keep on having it.
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That's a key. So I need to share this
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important doctrine with it because there is misled teaching
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and poor interpretations of scripture surrounding it.
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Now listen very carefully what I'm going to say as slowly as I
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can. Some of you this morning or
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listening online may disagree with me this morning and you
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will even think you know why. Others are going to agree with
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me and not even know why. So we all need this and I need
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you to listen to me the whole thing before you start emailing
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me, OK? Because there's going to be,
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well, what about, well, what about well, just listen, easy.
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Listen. Some use passages out of context
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to teach that which is not biblical.
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So please hear me when I teach you what the Bible actually
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says. You need to be saved and you
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need to know that you have eternal life.
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Now other religious groups, as I've mentioned many times, they,
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they have a hope. So I wish I pray.
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I pray I can make it. There are groups within
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Christendom, within what they call Christian life, and they
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believe that. Some of you may come from a
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tradition that believes you can lose your salvation.
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Some of you may still be in that tradition.
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There are churches all around us that would believe that.
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But there's a problem with it. The truth that I'm about to
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teach. You're going to separate
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biblical Christianity from misled or false teaching.
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First, a Christian can know for sure they are saved.
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And secondly, a truly saved person cannot lose their
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salvation. But what about?
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But what about? But what about?
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I know, I know all the passages. Don't throw Hebrew 6 at me.
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It won't work for you. That's not what it says.
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You got to understand, I don't throw revelation at me.
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It's not what it says. I know all these passages.
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So just listen for a minute before you say anything.
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Focus. Listen to 1st John 5 for a few
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minutes. I write these things to you who
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believe in the name of the Son of God, that you may know that
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you have eternal life. Now we can know this.
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John couldn't write this under the inspiration of the Holy
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Spirit if it wasn't true. So if we truly faith in Jesus,
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we can truly know now why? I'm going to give you several
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reasons. I'm going to draw you some
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pictures. I'm going to help you
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understand. So the first thing is salvation
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is assured by its actual process.
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This is key. We need to understand what
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salvation really is and how salvation really takes place.
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Because when there's uncertainty about how salvation occurs,
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there's going to be confusion later on about how it can be
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preserved. So some people believe, and we
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got to dispel this. Some people believe that we can
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earn and therefore deserve our salvation because we do more
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good than bad. They're back on that holy scale
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that I've talked about before. Let's be extremely clear.
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As I've previously stated, no one earns or deserves salvation.
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We don't do it on our own. We are all sinners and we've all
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rebelled against God, and we have said we have done, we have
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thought things that are contrary to His will and in His perfect
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holiness. As I've said, in that nature of
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God, God must punish sin. So we are lost sinners and we
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deserve His punishment. So we are thus unable to achieve
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His forgiveness on our own, and we're without hope by ourselves.
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Someone sinless, someone perfect, had to pay the sin
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price. We need to be saved, and we
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totally rely upon God's grace for this.
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Remember what Paul wrote to the church at Ephesus in Ephesians 2
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beginning verse 4. But God being rich in mercy,
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because of the great love with which He loved us, even when we
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were dead in our trespasses, made us alive together with
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Christ. By grace you have been saved.
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Go on to verse 8. Very familiar passage for by
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grace you have been saved through faith and this is not
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your own doing. It is the gift of God, not as a
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result of works so that no one may boast.
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Now listen, this is very important and and you need to
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help your kids understand this and your neighbors understand
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this. We don't have the power to save
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ourselves, and this fact is a key to the security of your
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salvation. If we don't have the power to
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save ourselves, we also do not have the power to unsave
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ourselves. It is simply not within our
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realm of authority. That is not how salvation works.
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Salvation works in a different way.
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Salvation is based upon the atoning work of Jesus Christ,
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and as stated earlier, salvation is a gift from God.
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Very familiar verse Roman Romans 623.
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For the wages of sin is death, but the free gift of God is
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eternal life in Christ Jesus our Lord.
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I am simply too limited in my sinful humanity, in my sin
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nature, to be able to save or maintain salvation by or for
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myself. So I am so thankful that that's
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not how it works. God saves and helps me to
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believe. You need to.
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You need to be saved. If my good works can't save me,
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then how can my bad works unsaved me?
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It doesn't work that way. Where's the line?
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If it does, where's the line? Over the years I've had
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conversations with friends who believe you can, people from
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other denominational groups or whatever.
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So where's the line? Where is it?
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Is it one sin? 2 sins?
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Three sins in a row? Really bad sin?
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Where's the line? And who defines that line?
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And where in Scripture is that exact point defined over and
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over again? Just think about it.
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If this were the truth, isn't it interesting we received no
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specific warning in Scripture about such a vital line?
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The Bible's full of detailed information about how to become
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and how to live as a child of God.
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And if that process could be reversed, doesn't it make sense
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that at least one writer would have gone into great detail
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explaining how that took place? It's just not there.
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And again, you might say, well, what about this passage?
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What about that? I'm telling you, listen to me.
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I don't have time to walk through all those this morning.
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I don't. Well, if we can later, maybe.
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But those used most often, and I think I know those, those used
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most often to make the argument that you can fall away from
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salvation are misinterpreted when the original context, when
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the original audience and when the original language is
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actually considered, they're just not true.
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That's not that's they're being misinterpreted again.
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Again, you might say, well, what about listen, let's move.
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Salvation is simply not based on a holy scale where if the good
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outweighs the bad. Now that's what other religions
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teach, every other world religion teaches, and it's all
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works righteousness. They work their way up to please
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the divine. Somehow the biblical salvation
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is neither attained nor maintained.
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In this way our sin is forgiven and our debt is covered by
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Christ. Listen to 2nd Corinthians
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chapter 5. For our sake He made him to be
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sin who knew no sin, so that in him we might become the
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righteousness of God. When God the Father looks at
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those who have been saved, he sees the work and righteousness
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of the Son. His righteousness has literally
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been deposited into our account and our sin into His account in
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a miraculous transaction that cannot be reversed.
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And this is one reason we can know, one reason that we can be
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sure. Charles Stanley actually wrote a
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very good book about this. I appreciate his work and he's
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helped me think through this over the years.
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Even it's he says this, if Christ came to seek and to save
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that which was lost, and yet we can somehow become unsaved and
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therefore undo what Christ came to do, would it not be wise for
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God to take us on to heaven the moment we are saved in order to
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ensure we make it? Isn't it unnecessarily risky to
-
force us to stay here? So salvation is assured by its
-
process, but you're going to like this part even better.
-
Salvation is assured by our position after salvation.
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See the very I want you to see the very clear image of
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Scripture of how secure true salvation really is by
-
understanding your new position in Christ once you're saved by
-
him. This is so important.
-
John chapter 10, verse 28. I give them eternal life and
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they will never perish and no one will snatch them out of my
-
hand. My Father who has given them to
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me is greater than all, and no one is able to snatch them out
-
of the Father's hands. So I literally translated this
-
and from the Greek, let me, let me just read the literal
-
translation for you. And I keep on giving them abide
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age, abiding life. And not never in Greek you can
-
have double negatives and not means it's really strong and not
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never shall they be destroyed under the age and not anything
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shall snatch them out of my hand.
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My father who has given and that's written in attention,
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which means it's a completed work.
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It's already done. Who has given to me is greater
-
than all. And no one is powerful to snatch
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out of the Father's hands. I want you to get this.
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So I got a little Jesus here. Anybody need a little bit of
-
Jesus? Here we go.
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We are placed after salvation in God the Father's hand and God
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the Son's hand. He has a hold of us there and
-
it's a tight grip. God holds us in His hand.
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We do not hold on to God and salvation.
-
He gives it and is holding on to it and continues to give us our
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salvation. So this is not about my grip on
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God. We are held in the tight grip of
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the sons and the Father's hands. Now, now watch this because it
-
gets a lot better. We're also hidden and locked
-
into place. Colossians 3 For you have died,
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and your life is hidden with Christ in God.
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When Christ, who is your life appears, then you will also
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appear with Him in glory. Now the, the, the, the verb
-
there is hidden is a completed action carrying the idea of a
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lock. We are completely locked in with
-
Christ, but the biblical image is still not complete.
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We are held, we are hidden, we are locked, and then we are
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sealed into place and guaranteed by the last member of the
-
Trinity. Look at Ephesians, one in Him.
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You also, when you heard the word of truth, the gospel of
-
your salvation and believed in Him, were sealed with the
-
promised Holy Spirit who is the guarantee of our inheritance
-
until we acquire possession of it to the praise of His glory.
-
So we are sealed and guaranteed by God the Holy Spirit.
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The word sealed means that we're marked.
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It's like the signet ring going into the wax.
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We're sealed for security. We're sealed for preservation.
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When God seals us, He also makes us His own possession, which is
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why in first Corinthians 6 it says you we were bought with a
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price. So this seal is permanent and it
-
marks us. We are guaranteed of our
-
inheritance. Listen to 2nd Corinthians
-
chapter 1. And it is God who establishes us
-
with you in Christ and has anointed us, and who has also
-
put His seal on us and given us His Spirit in our hearts as a
-
guarantee. You cannot be saved unless you
-
have the Holy Spirit who indwells you at the moment of
-
salvation. That's not a guess.
-
I'm not waiting for that later on.
-
He comes at the moment of salvation.
-
Listen to Romans 8. You, however, are not in the
-
flesh, but in the Spirit, if in fact the Spirit of God dwells in
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you. Anyone who does not have the
-
Spirit of Christ does not belong to him.
-
And so we know we're really saved by the presence of the
-
Holy Spirit in our lives. He is a witness to the work of
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Christ in US. Now I want you to listen to a
-
couple more things. Salvation is assured by its
-
process, by our position. And the third thing I want you
-
to see is salvation is assured by God's power.
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Now think about it. No sin we ever commit surprises
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God. He knew what we would commit it
-
before He even created us. Think about this, for which of
-
your sins did Jesus die on the cross?
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All of them? For for for which sins were you
-
forgiven when you believed in him as Savior and Lord?
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Right. The timing of your sins is
-
irrelevant since they were all in the future.
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From the perspective of the cross.
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Jesus died for all the sins I've ever committed, all the sins
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I'll commit today, all the sins I'll commit tomorrow.
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So if our salvation is not secure, how could Jesus say with
-
assurance about those to whom He had given eternal life in John
-
10, when he says, I give them eternal life and they will never
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perish, and no one will snatch them out of my hand, how could
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He say they will never perish? It could be in the future.
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I mean, would they never sin again?
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Well, yeah, they'd sin again. We're all sinners.
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Even as Christians we stumble and fall.
-
But even if one Christian or one person were to receive eternal
-
life and then somehow forfeit that through sin, they make
-
Jesus out to be a liar. How can salvation be the
-
solution for sin and then be taken away because of sin?
-
That's not the way it works. No sin we commit after salvation
-
is powerful enough to force open His hand, to unlock His lock, to
-
break His seal and undo His guarantee.
-
You got to understand this. True believers are held tightly
-
in the Father's hands, hidden and locked into place with the
-
Son, and sealed and guaranteed by the Holy Spirit.
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To break free from this position and power of salvation is to
-
claim that you are more powerful than the Triune God, and that's
-
just not right. How dare anyone assume such
-
authority to unsave? But what about?
-
What about? But what about?
-
What about? But what about?
-
So the last I want to talk about this salvation must result in
-
godly discipleship. So we're not simply free to sin
-
and do whatever we desire because we're safe and secure.
-
Genuine salvation is a life changing experience.
-
It's not spiritual perfection. We don't attain that here.
-
But it is a desire and an intentionality to be intimate
-
with God and not disobedient. So we must mourn over.
-
We must die to our sin. Paul talks about this in Romans
-
6. He says, what shall we say then?
-
Are we to continue in sin that grace may abound?
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By no means. How can we who died to stand
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still live in it? So sin must not have dominion
-
over us any longer. So let me help you with this.
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This will be important. This probably the part you
-
remember. So wake up from the nap.
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This will be good. This is what you might help
-
somebody out there with, or even somebody, maybe yourself, maybe
-
somebody in your family. I want you to understand the
-
difference between fellowship and relationship.
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These are very different things. My fellowship with God and my
-
relationship with God are not the same thing.
-
I might lose my fellowship with God when I sin, but I can't lose
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my relationship with him. I I my, my fellowship might be a
-
roller coaster at times, but the other is a certainty.
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I I cannot change the fact. For example, my kids are going
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to come over today for some belated birthday stuff and a
-
couple of the grandkids we're going to play in cardboard and
-
paper. And I cannot change the fact
-
that my children have been born and neither can they, right?
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They're, they're already born. They can't change that.
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And even if they deny me and they don't, we, we love each
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other. But even if, even if my son were
-
to grow up and deny me, even if he was to move away as far away
-
as he could, change his name, have nothing to do with me, deny
-
he ever knew me, deny he's my child, deny everything about me,
-
turn his back completely on us. He's still my son.
-
He can't change the fact that he was born my son.
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So even if they deny me, it doesn't change anything.
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We have kids in Oklahoma. We don't have much fellowship
-
with them, which is unfortunate, but we still have a
-
relationship. So we cannot change the
-
relationship into which we are born.
-
And when we are saved, we are born again into a new
-
relationship, into his adoption. Listen to Romans 8, for you did
-
not receive the spirit of slavery to fall back into fear,
-
but you've received the spirit of adoption as sons by whom we
-
cry. ABBA, Father, the Spirit Himself
-
bears witness with our Spirit that we are children of God, or
-
Ephesians 1. Blessed be the God and Father of
-
our Lord Jesus Christ, who has blessed us in Christ with every
-
spiritual blessing in the heavenly places, even as He
-
chose us in Him before the foundation of the world that we
-
should be holy and blameless before Him in love.
-
He predestined us for adoption to Himself as sons through Jesus
-
Christ according to the purpose of His will.
-
Why would God choose, before the foundation of the world, to
-
adopt someone He knew He'd have to unadopt?
-
If we say we can lose salvation, we are saying God does not have
-
the power to hold and to keep his own.
-
Now I know the practical problem.
-
I get it. The practical problem is, is
-
that we have all seen those who claim to be Christians, all
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those who claim to be saved and then habitually live like
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they're not. They claim Christ and then don't
-
live for him. That leaves us with just a few
-
options. One of them is is they were
-
never truly saved. Now I'm not the judge of this,
-
but either they were never truly saved in the 1st place or they
-
were and they've turned their back on the fellowship that they
-
have with God and they're habitually living as if they are
-
not saved. And so we've got to be careful
-
because if they're acting like they do not believe, they act
-
like they're not saved. What a miserable place to be.
-
Both of those situations are miserable.
-
One is I'm lost and I don't have the Holy Spirit.
-
The other one is I have the Holy Spirit but I'm acting like I
-
don't. Now listen, I've got a relative
-
like this and I know when she was saved seemed as real as any
-
salvation I've ever seen. Again, I'm not the judge.
-
I don't know, but I but I've never met a more miserable human
-
being than this relative of mine.
-
And I believe with all my heart they got the Holy Spirit living
-
in them, the Holy Spirit just convicting and convicting and
-
convicting and pulling and convicting the whole time.
-
And they're just in this inner war constantly with what's going
-
on inside of them. What a miserable place to be.
-
We've got to love these people and help them.
-
Now, none of us are perfect. We're all going to struggle.
-
We're all going to stumble. I mean, even Paul in Romans 7,
-
he says, well, I do not understand my own actions for I,
-
I do not do what I want, but I do the very thing I hate.
-
But friends, it's a dangerous thing to hang on to sin after
-
God's grace has been extended to you.
-
And we're not going to grow if we're not sensitive to sin.
-
We can't claim Christ and then also live for the world.
-
It's not going to work that way. We must be a changed people.
-
We need to be saved. We need salvation.
-
But when I do stumble and when I do sin as a saved person, I
-
don't have to get saved again. I can just go to God's word and
-
it says in first John one, if we say we have no sin, we deceive
-
ourselves and the truth is not in us.
-
If we confess our sins, He's faithful and just to forgive us
-
our sins and to cleanse us from all unrighteousness.
-
This is written to Christians. There is no optional
-
discipleship in the Bible that doesn't.
-
It doesn't work. We're saved to become part of
-
His bride so that we can be used in His mission.
-
But the carnal, sinful lifestyles of some people that
-
we know have made this doctrine very difficult to embrace at
-
times. And the lack of church
-
discipline, frankly, how seriously the church takes our
-
walk with God and our sin and an insufficient understanding of
-
sin and salvation. Add to this, so many people
-
believe about Jesus, but they don't trust in Jesus and they
-
think they're Christians. I mentioned that last week.
-
And some are going to cry, Lord, Lord, and he's going to deny
-
him. So even being a church attender
-
or perhaps even a church member doesn't necessarily mean you're
-
saved. First, John chapter 2 says that
John 2 chapter mention
-
this. He calls that out.
-
He says they went out from us, but they were not of us.
-
For if they had been of us, they would have continued with us,
-
but they went out that it might be complained that they are.
-
They are not of us. This is an old problem, and I
-
hope you understand what salvation truly means.
-
So finally, listen to this. Salvation is also assured by
-
God's promise. Romans 8 Who shall separate us
-
from the love of Christ? Shall tribulation or distress,
-
or persecution, or famine, or nakedness, or dangerous sword?
-
And then go on to verse 37. Knowing all these things, we are
-
more than conquerors through Him who loved us.
-
For I'm sure that neither death in our life, nor angels, nor
-
rulers, nor things present, nor things to come, nor powers, nor
-
height, nor depth, nor anything else in all creation will be
-
able to separate us from the love of God in Christ Jesus our
-
Lord. Last time I checked, I'm part of
-
anything else in all creation, so not even I can separate
-
myself from the love of God. There's nothing I can do to make
-
God love me more than He already does, and there's nothing there
-
also nothing I can do to make God love me less than He already
-
does. It's an amazing thing.
-
Couple of short verses just to help you in John 524 it says
-
truly, truly. I say to you, whoever hears my
-
word and believes Him who sent me has eternal life.
-
He does not come into judgment, but has passed from death to
-
life. Or one of the simplest gospel
-
verses of all, John 647. Truly, truly, I say to you,
-
whoever believes has eternal life.
-
These are present tense, already done, already saved.
-
I already have eternal life. I'm already an eternal being.
-
It may be a weird, odd thing to say.
-
Wouldn't necessarily go out on the street corner and shout that
-
out, but but I'm an eternal being.
-
I'm just living the first part of it right here to help prepare
-
the bride for the groom and to help others join us in the
-
Kingdom. There was a song written about
-
this verse, second Timothy one it says, which is why I suffer
-
as I do. But I am not ashamed, for I know
-
whom I have believed and I'm convinced that he is able to
-
guard until that day what has been entrusted to me.
-
I am convinced He is guarding me and my eternity.
-
You need to be saved to enjoy His blessing, to enjoy His
-
presence in your life, to know true peace, to know true hope,
-
to know true joy, to know true love, to understand comfort, to
-
know purpose, and to have assurance.
-
You don't need to fear your salvation.
-
So do you know for sure whether you're truly saved?
-
And is there any reason to not be sure right now?
-
And you, you might be saying that one day you're going to
-
nail this down. Listen, friends, you don't know
-
about one day, but why not nail down right now?
-
Jesus paid the price for this to be possible.
-
And you need to believe that. You need to faith in that.
-
Teresa and I grew up in a little town called Tahlequah.
-
OK, Some of you've probably probably know that place well,
-
because of course, why wouldn't you?
-
And, and he's have a railroad that ran through town and there
-
was old depot that up on the hill and, and, and it's hilly
-
country, it's Ozark country. So, so there's this massive hill
-
in town that goes down a, a major Rd. crosses Main Street
-
and it's called Depot Hill, even though there's no train anymore.
-
And, and years ago there was a guy driving an 18 Wheeler and he
-
hit Depot Hill and his brakes went out.
-
And so he starts accelerating and accelerating.
-
I mean, he's flying through residential neighborhoods.
-
He has to fly through red lights across two or three streets that
-
are the main roads in town. And he he's avoiding everybody
-
along the way. And he thinks he's about to be
-
OK. But on the other side of the
-
main road, there's a City Park and and there's a Creek that
-
runs through there. And at the end of that, there's
-
a tee and a big wall. And he sees that wall come in.
-
So he thinks, I'm going to ditch this into the Creek.
-
That's the best thing to do. I'll put this truck right in the
-
Creek. I mean, he's probably doing 70
-
or 80 or more. You know, he's just rushing
-
through all this. But as he gets closer, he looks
-
down and their children playing in the Creek, and he knows he
-
can't put the truck there. And so he ends up slamming into
-
that wall and dying. Later.
-
He gave his life so that others might live.
-
Jesus died so we could become the Technon Theo, the children
-
of God. Wow.
-
When we don't deserve that, right?
-
Willing to give his life. I just wonder who needs to be
-
saved here this morning. These little Jesuses are funny.
-
We hand that to somebody who needs little Jesus today.
-
Some of you know these things. We had a bag full of them at the
-
house and Teresa was playing with our five year old
-
granddaughter and she'd hide them around the house.
-
And then Elsie loved to go find all the Jesuses, and she'd find
-
all the Jesus's and put them in a little red wagon.
-
And she was pulling that little red wagon around the house
-
shouting out who needs Jesus? Anybody need Jesus, Come get
-
Jesus. Who needs Jesus?
-
Who needs? To be sure, I appreciated the
-
woman who came in the first service to join us.
-
Who else needs to join us? Who else needs to be baptized?
-
Who needs to be saved? In just a moment, pastors will
-
be standing here. We have a Next Steps room right
-
over here. We invite you to just go.
-
You can go directly to the Next Steps room if you want.
-
There are people in there who love you.
-
They want to pray with you can have a private conversation with
-
folks trained and ready to help you, or you can come here and
-
pray at the steps. You can come and talk to one of
-
us. Whatever you need to do, you
-
need to be saved and you need to know it.
-
Father, thank you so much for your love and your grace.
-
Thank you, Father, that we don't have to wonder.
-
We don't have to question. We don't have to hope.
-
We can be sure, Father. We can be absolutely certain.
-
We can have no doubt. Father, I'm so thankful that as
-
I stand here this morning that I know beyond any shadow of a
-
doubt that if I were to die today, then I'll be with you
-
forever. That changes everything about
-
what I've got to do here now. So Father, I pray for those that
-
are here this day. There might be somebody who
-
doesn't know you, Father, and I pray right now Your Holy Spirit
-
would help them to understand the truth of the Gospel that
-
Jesus is real. He died for them.
-
He's he rose again. He's the only one who can save
-
them. Maybe there's somebody here and
-
they need to make a decision about church membership or
-
baptism. Maybe they just need prayer.
-
So whatever the need, whatever the burden, Father, I just pray
-
that you'll guide and you'll lead us right now, that we won't
-
rush through this, that we'll think carefully about what You
-
want us to do for you. We're so thankful for Your Word
-
and the fact that You want us to know You and to be sure in
-
Christ's name, Amen. Well, let's stand together.
-
We're going to sing. Worship team is going to lead
-
us. We'll be right here to visit
-
with you. But there are folks right there
-
in that room. They would love to visit with
-
you and pray with you. And you don't even have to come
-
to one of us. You can go straight there.
-
You can come kneel at the steps, or we'd be glad to visit with
-
you as well. You come right now as we sing
-
together. Thank you so much for listening
-
today, and I also hope that you'll go to
-
[email protected] as well as our app and find many
-
other resources that will bless you and your families.
-
Thank you once again.