Sermon
Get Real With God Part 3 | Draw a Line in Sand with Chris Schlotterbeck
Publisher transcript
Transcript
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Welcome to Hub City Vineyard.
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To get connected or to give online go to connect.hcv.church or give.hcv.church.
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If at any point during this message you feel called to make a change in your life, text
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change me to 970-00.
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Thank you and enjoy the message.
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Thank you for welcoming us into your space.
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If you're joining us online, I just want to start with a question for everyone and you
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can just provide an answer.
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Wouldn't it be nice if the devil took a vacation?
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Wouldn't that be the greatest thing ever?
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I just take some time off.
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You know, go hang out and be hot somewhere else.
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Right?
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I just wish he would take a little time off, but he never does.
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He doesn't take a year off, a month off, a week off, a day off.
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He doesn't even take an hour off.
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I mean, the Bible warns us that we are to stay alert and we are to watch out for our
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great enemy, the devil, because he prowls around like a roaring lion looking for someone to
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devour.
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And do you ever find yourself being held captive of a sin that kind of just shows up again
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and again and again and again?
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You wonder, man, am I ever going to get rid of this?
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Am I ever going to stop struggling?
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Am I ever going to stop being tempted?
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Maybe this is my thorn in my flesh.
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And my answer to you is yes, you can be.
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You can be free.
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But we first must realize that Jesus followers, see, we're in a war.
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And though it's an invisible war and a spiritual battle, it's a war.
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Ephesians chapter six says, we are not fighting against flesh and blood enemies, but against
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evil rulers and authorities in an unseen world against mighty powers in this dark world and
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against evil spirits in the heavenly places.
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Now some people just kind of fluff that off.
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It's just made up.
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I can't see it.
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I can't feel it.
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I can't touch it.
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It's not real.
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But here's the reality.
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It is real.
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And it's a battle that we're in every single day.
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Author Victor Hugo writes, a good general must penetrate the brain of his enemy.
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And Paul, when speaking and referring about Satan wrote these words, keep Satan from getting
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the upper hand over you.
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For we know what his plans are.
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And some of you are thinking, okay, of course, well, what's his plans?
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How do I know?
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How do I get the upper hand?
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Well, see, Satan attacks through accusation.
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Revelation chapter 12 tells us, then I heard a loud voice in heaven saying the one who
Revelation 12 chapter mention
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stood before our God and accused believers day and night has been thrown out of heaven.
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See, first he tempts you.
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Then you give in and he condemns you.
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Then he accuses you and he uses your sins in a hateful way to ultimately destroy you.
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And for many of us, we simply need to learn to know the difference between Satan's accusations
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and the Holy Spirit's conviction.
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See, when a Jesus follower sins, and yes, we will all sin, the Holy Spirit will convict
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us or convince us of that sin.
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But it isn't because he wants to drive us into shame or condemn us, but he wants to
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bring us back to Jesus.
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And for those of you that don't know, for the month of September, we've been discussing
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what it looks like to get real with God by focusing on Micah 6, 8, which reads, know,
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O people, the Lord has told you what is good.
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And this is what he requires of us, church.
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To do what is right, to love mercy, and to walk humbly with your God.
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I kicked this series off two weeks ago discussing what we do, what we love, and how we walk
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matters each and every day.
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Last week, we looked at the not so good Samaritan, and we were challenged to be innkeepers for
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Jesus.
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And this morning, we'll be discussing what it looks like to love mercy.
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And when we look at loving mercy, we're going to focus on a particular moment in Jesus'
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life in John chapter 8 that better helps us to understand Jesus in a way that many of
John 8 chapter mention
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us have never seen him before.
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See, there are moments in our lives that will define who we are, choices that we will make
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that will set the course of our entire life's journey.
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There are those moments where we find ourselves literally at a crossroads, at an intersection
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torn between options.
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And the choice you make will define and reveal who you are to everyone around us.
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And that is what this moment is with Jesus.
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It's a moment where as if Jesus has literally been torn open and we can see inside of him
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and understand who he really is, who God really is.
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So let's open in prayer to prepare our hearts, God, for all that he has for us.
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Holy Spirit come, we're just thankful.
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We're thankful that we can gather.
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We're thankful for each and every person that's here that's watching online.
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God, just clear our minds, remove distractions, unplug our ears.
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Jesus open our hearts to receive all that you have for us in Jesus name.
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Amen.
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So all of that leads us to our first thought.
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You see Jesus, he draws a line in the sand.
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Micah 6, 8 from the message paraphrased from Eugene Peterson puts it this way, but he's
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already made it plain how to live, what to do church, what God is looking for in men
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and women.
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It's quite simple.
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Do what is fair and just to your neighbor.
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Be compassionate and loyal in your love.
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And our Jesus encounter that we'll be focusing on today begins in John chapter 8 verses 1
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through 6 and this is what we read.
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Jesus returned to the Mount of Olives, but early the next morning he was back again at
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the temple, a crowd soon gathered and he sat down and talked them.
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As he was speaking, now this is a normal everyday thing for Jesus, the teachers of religious
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law and the Pharisees brought a woman who had been caught in the act of adultery.
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They put her in front of the crowd.
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Teacher, they said to Jesus, this woman was caught in the act of adultery.
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The law of Moses says to stone her.
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What do you say?
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They were trying to trap him into saying something that they could use against him, but Jesus
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stooped down and wrote in the dust with his finger.
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See this moment, once again, like last week was created by the religious leaders trying
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to set a trap for Jesus to put him in an unthinkable situation in a dilemma, having to choose between
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his reputation and his intentions.
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So they did something that most of us cannot even imagine.
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They plotted.
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They found this woman who was in the sexual act of adultery.
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They broke into a house.
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They walked into a room and this was probably already planned.
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Even with the man that was indulging in the sexual act.
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They ripped her out of the room, dragged her down the street, not allowing her even to
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clothe herself.
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They go to the temple, which is considered the holiest of places where Jesus is teaching.
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They throw this woman at the feet of Jesus in front of all the crowds gathered and they
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ask Jesus a philosophical or theological question, what do we do with her?
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In fact, they remind Jesus of a particular scripture they wanted to force him to address.
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The law of Moses says to stone her.
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What do you say?
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One of the things that I want to say first is that we can know a lot about a person by
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the particular verses in the Bible that they focus on.
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What parts they want to distort and use as a weapon against the people they don't even
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care about.
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And see, John, who wrote this gospel, wants us to understand this scenario is completely
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set up.
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It's a setup.
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They're using this woman, this question, if you will, to trap and accuse Jesus of saying
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something heretical against God.
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And in this moment, it's beautiful.
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Jesus, he just draws the line in the sand.
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And one of the interesting things about Jesus and the simple fact that we're still talking
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about him 2000 plus years later is that he never wrote anything down.
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Right?
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If you want to be remembered, you have to write.
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You have to write music.
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You have to write memoirs.
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You have to write something.
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Jesus didn't write one song, one chapter of a book, one paragraph, one sentence.
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But here we find one of the only times that he has ever described as writing something.
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But I personally believe before he began writing in the sand, he drew a line in the sand.
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And see, if God ever draws a line in the sand, it's in these moments.
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It's in these scenarios where people try to use his name to coerce and control people
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through guilt and shame, trying to hijack God's intentions.
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But what I want to do this morning is unpack this moment because I believe it gives us
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such a clear picture of who God is just in how Jesus responded.
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And please realize what the opening question was.
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Jesus, what do you say about this woman?
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And I believe that many of us gathered in this room watching online would be incredibly
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surprised about what God will say about us.
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The religious leaders, what did they want?
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They wanted Jesus to condemn her.
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They wanted Jesus to stone her.
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And they wanted and was hoping Jesus would highlight what was obvious.
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She was an adulterer.
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She was an adulterous woman.
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And by the way, I don't know if this is accurate, but it seems to be true.
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Adultery usually requires two people.
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And it usually requires one person being married.
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And in this instance, she wasn't even married.
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She was clearly not actually the one responsible for the adultery.
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But it was convenient that they forgot to bring along the guy, which again points to
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the religious establishment coercing.
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This is a setup because the religious establishment was all about right and wrong.
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It was about self-righteousness and judgmentalism and condemnation.
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So they asked Jesus a question.
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What do you say?
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And as the story plays out, I believe we have to pause here for a moment and realize Jesus
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says nothing about her that they wanted him to say.
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And it's amazing to me how many people for thousands of years have been mouthpieces for
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God letting you know that God is mad at you.
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That God is all about condemning you and judging you.
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And if we keep hearing all these things being said about God from those in authority to
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all of humanity, no wonder people are living in fear or have turned away from the possibility
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that God could be before them.
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If Jesus ever had a perfect opportunity to condemn someone, it was right here.
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True or false?
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She was guilty.
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She was caught in adultery.
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She was naked.
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She was clothed in her guilt and shame.
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And if God is all about condemnation and judgment, this was his moment right here.
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See, we must realize as people, we tend to focus on others faults.
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We tend to focus on others so that we make ourselves feel better.
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How do I know this?
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Well, there was this debate last Tuesday and I didn't even watch it.
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Let me say that.
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But I watched the highlights and all it was was finger pointing.
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It's your fault.
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It's your fault.
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Oh, you suck.
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You're terrible.
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You're this.
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You're that.
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And I'm like, neither one of these jokers should be in the presidency of the United
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States.
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Neither one.
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Fault finding, finger pointing.
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It's all about someone else.
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Right.
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It can be a way for people to establish control.
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It can be a way for people to improve their self image because they're comparing themselves
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with others.
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But here's the reality.
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Fault finding is toxic and it comes from fear, selfishness and low mental intelligence.
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Fault finding patterns can be rooted in childhood experiences.
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For example, some of you struggle with your image of God because your religious upbringing
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during your informative years.
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You have a healthy fear of being judged and condemned by God because of how you were brought
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up.
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Of course, there's parental influence.
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It's a very important factor as well.
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If your parents were critical, guess what?
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You're going to be critical.
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I mean, it's very evident in marriages when couples are in an argument or disagreement,
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it quickly what?
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Points to a blow up where it's the other person's fault.
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And then we quickly are pointing and making examples of how they're not living up to our
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expectations and then it multiplies and it becomes aggressive.
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I mean, just look at social media.
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Our society is now on a mission to catch other people in their worst moments on video so
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they can glorify themselves.
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That's what it's become.
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Oh, I'm going to get followers.
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I'm going to have influence because of someone's bad choices.
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I mean, even our culture enjoys pointing the finger and being the voice of telling other
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people what is wrong.
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And here's the issue.
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So many people project that on the God and they believe that God hates them.
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And in this moment, Jesus could have said the worst about a person and he does the exact
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opposite.
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I want you to know this morning, you will be surprised by what God is saying about you.
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He is not saying what our enemy is saying.
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He is not saying what everyone else is saying.
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He is not saying what our inner voice is saying.
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You know that voice that says you don't matter?
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That voice that says you're insignificant, that voice that says you'll always be an addict,
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you'll never live up to expectations.
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That voice that tells you it's too late.
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That voice disagrees with God because God never says that about you.
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See, God always sees a future for you.
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God always sees an opportunity for you to change.
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He always sees the opportunity for you to grow.
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God never lets the conversation stop at condemnation and judgment.
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That's us.
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That's not God.
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And the reason we think God is the one condemning us is because we don't understand who God
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is.
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Which leads us to our next thought.
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See, God doesn't condemn us.
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He accepts us.
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John 3, 17, which many people can't reference because they focus on 3, 16, which is an important
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verse as well.
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Every verse is important in the Bible.
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It tells us, for God did not send his son into the world to condemn the world, but to
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save the world through him.
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Whoever believes in him is not condemned, but whoever does not believe stands condemned
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already because they have not believed in the name of God's one and only son.
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Did we hear that?
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See we condemn ourselves and others when we don't believe.
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We condemn ourselves and others when we lose faith.
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We condemn ourselves and others when we're walking in our own strengths.
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Not Jesus.
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Let's continue in John 8, 6 through 9.
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They were trying to trap him into saying something they could use against him, but Jesus stooped
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down and wrote in the dust with his finger.
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Think about this.
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The religious leaders were using the scriptures to try and trap the one who wrote the scriptures.
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They didn't understand God's intentions because they didn't have God's heart.
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Here we have Jesus in the middle of this crisis moment.
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Think about this.
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This woman was just dragged down the street, naked, ripped out of the home in an adulterous
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affair thrown in front of the temple where Jesus is teaching.
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And oh, by the way, when Jesus teaches, there are crowds of people gathered.
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Jesus just calmly kneels down, starts writing in the sand.
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In the middle of a crisis.
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This had to be so confusing for the religious leaders because they're reading a scripture
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that God wrote and they didn't realize that right in that moment, God was writing another
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scripture.
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Because everything that Jesus writes is scripture.
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But see, this was a momentary scripture, not one that was passed on to us, but it was for
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those religious leaders personally.
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Let's continue.
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They kept demanding an answer.
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So you know now that they're at the boiling point.
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They're frustrated.
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They're aggravated.
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Well, he's not paying attention to us.
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He's not answering our question.
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He's kneeling in the dirt.
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They wanted to force Jesus to make a judgment.
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They wanted to force Jesus to condemn her.
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So he stood up again and said, now I love that other translations use the words straightened
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up.
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Oftentimes we miss this description from John.
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We focus on Jesus writing in the sand, but we don't notice John wrote, no, he's straightened
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up.
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And I don't know what you think about Jesus, but I get really frustrated by the way he's
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portrayed in movies and TV shows.
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Because quite often, just being honest here, he's not very masculine or manly.
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It's like, oh, that's Jesus.
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Does he know how to do a push up?
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Like, really?
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He's not real aggressive.
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He's just passive.
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He's not very intimidating.
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But I believe the scriptures leave us with enough evidence that when Jesus stood up in
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this instance, he was intimidating.
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How do I know that?
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Think about it.
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He goes into the temple with a whip and forces everyone to leave who was there using the
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temple for their corruption, flipping tables.
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And what did those people do?
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They ran.
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They ran.
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This wasn't Jesus using his God powers.
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This was Jesus using his manhood.
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He stood up in the garden and answered the question of the Roman soldiers.
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Oh, by the way, three or 400 of them.
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And when he said, I am he, they fell backwards onto their knees.
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See, when Jesus stands up in this instance, he's not standing up aggressively against
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her.
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He's standing up aggressively towards the accusers.
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He straightens up.
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He looks directly at them, tired of the questions, tired of them trying to force him to be a
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God that he's not.
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He says, all right, let the one who has never sinned throw the first stone.
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But the one who's never sinned throw the first stone.
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Then notice what he does.
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He stooped down and wrote again in the dust.
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And when the accusers heard this, they slipped away one by one, beginning with the oldest
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until only Jesus was left in the middle of the crowd with the woman.
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See what we find in this moment is that God is not saying the things against us that we
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think he is saying.
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I know God is saying to us this morning, you've been wonderfully made.
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You were created in his image.
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You're a masterpiece with unlimited value.
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You matter more than you could ever imagine.
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See, I believe God can't stop thinking about you in the most beautiful of ways.
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See, God says things about us that we don't expect because he is not who we expect him
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to be.
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Yes, God is holy.
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That is who God is.
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But what is amazing to me is this, is that God can see everything about us.
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He knows our thoughts.
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He knows our hearts.
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He knows our brokenness, our imperfections.
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He knows our flaws.
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He knows all the things that we hide from your neighbors that you're sitting beside.
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He even knows the things that we hide from ourselves and believe he doesn't know.
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Yet, are you ready for this?
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He still absolutely longs to have a relationship with us.
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He longs to have connection with us every single day.
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God is not who you may think he is because God is the infinite source of forgiveness
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and love.
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And if we let him, he will silence our accusers.
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All right, but let the one who has never sinned throw the first stone.
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What a question.
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I mean, these men, they're in a hurry to condemn this woman.
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And Jesus then flips the script and creates a filter for them to look at themselves.
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And I believe some of these men were so arrogant that they believe they had no sin.
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He said, well, Chris, how do you know that?
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They didn't move.
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Think about it.
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Jesus makes that statement.
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Let the one with no sin throw the first stone, right?
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So he said, it didn't say they walked away.
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It said that Jesus had to kneel down and start writing again.
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And he begins to write in the sand.
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And again, my imagination goes to, he first draws a line, right?
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And on one side he writes sinless.
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And on the other side, he begins to list the sins that those men were living in.
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The older ones left first.
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And why would the older religious leaders and teachers be the first to leave?
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I mean, if you had something to do with what Jesus was writing, right?
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He's listing their sins.
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And if they've been in a relationship with Jesus for a long extent of time, I mean, excuse
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me with God thinking that they're these religious elite, their sins add up.
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And the older religious leaders, the older Pharisees, they were the most revered.
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They were the holiest.
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They were the ones that were supposed to reflect God, but they were the ones that what?
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Dropped their stones first and left.
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Because they saw themselves in the sand that was moved by the finger of God.
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She could not defend herself.
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These men were right.
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She was an adulterous woman.
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She was caught in the act and it was experiencing the worst moment of her life.
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She had no defense.
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And I think one of the most terrifying places to be in this life is when someone catches
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you in your worst moment.
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I mean, just think about it when someone says something about you or accuses you of something
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that's not true.
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You know how the gossip spreads and all this misinformation ends up in social media land?
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Like we feel bad.
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We defend ourselves.
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But what is even worse is when the things that they're saying about you are true.
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That you didn't want them to know.
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That's when it's worse.
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When people start talking about you and what they're saying is true.
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And what is amazing about this encounter is we learn that this information stops being
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discussed when it gets to God.
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Does it matter what you've done in this life?
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Does it matter how many voices you have in your head telling you you're not good enough?
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That God can't change your life, that God can't do anything with you no matter how many
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voices are always telling you that you're no good.
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It always stops with Jesus.
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Jesus will send away every accusation and God will silence the accusers in your life
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if, if you let him.
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I mean, I know I need it in my life.
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I mean, think about it.
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It's crazy.
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No matter how long I live, I still hear voices in my head from when I was six years old.
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Voices in my head that pop in from when I was 12.
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Voices that are in your head from people that are no longer part of your life.
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Voices in our head that makes us worse and brings out the worst in us.
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I mean, all of us have these accusers inside of our minds, inside of our arts, but Jesus
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has the power to silence them all.
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We don't have to say, no, that's not true.
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All we have to say is that is irrelevant.
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That's not who I am now.
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We don't have to change our past because by the way, it's impossible.
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All we need to do is allow God to change our future.
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One of the most liberating things in the world is when someone says to you and you're in
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a discussion with it, with them, this is what I know about you.
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And we can in turn say, friend, it's much worse than you thought.
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If that is all you know about me, then you don't even know me.
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It's much worse than you think.
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But see, none of that matters.
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None of that matters because just like a snake can shed its skin, we all can shed that part
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of our life and say it's no longer part of me because I've stepped into a relationship
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with Jesus and he forgives me.
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He loves me and he accepts me.
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And if you call that weak, I'm praying for you.
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But see, people who don't like us, don't want us to be forgiven, they want us to pay for
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our sins.
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Humanity does not like to walk in forgiveness.
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They want and desire people held accountable for their actions.
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And I'm all about accountability.
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I believe accountability is an important part of the change process.
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But if we hold unforgiveness over others, it creates bitterness in us.
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And you want the definition of bitterness?
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It's an unwillingness to allow others to change.
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And you hold them bondage.
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God is never bitter towards us.
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If there is anyone that we have ever hurt, it's God.
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And he is always ready to silence the accusers so we can begin a new chapter in our life.
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Which leads us to our final thought.
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See, even at our worst, God sees us at our best.
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When the accusers heard this, it slipped away one by one, beginning with the oldest until
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only Jesus was left in the middle of the crowd with the woman.
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Now as I was reading this, you know, and diving into these verses, I began to wonder, why
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is the woman still standing there?
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I mean, I don't know about you, but if that were me, I'm out of there.
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Right?
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As soon as those accusers are walking away, I'm gone.
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I would have run away.
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Remember, this woman is naked, which is in and of itself is very uncomfortable.
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And there she stands, and Jesus looks right in her eyes and asks her a simple question.
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And it's funny again, I'm thinking in my head, well, you know, what would I ask her?
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Because I've done this before.
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If I was asking the question, I'd be like, what were you thinking?
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Why?
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Or have you learned your lesson?
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I hope so.
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How much pain do you need to experience to change?
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Right?
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That's human questions.
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But notice Jesus doesn't ask any of those questions.
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Let's continue.
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Look, he stood up again.
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Again, he stands up, looks at the woman and says, where are your accusers?
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Can even one of them condemn you?
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Who condemns you?
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Where do they all go?
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Wouldn't it be amazing to have all the people that don't believe in you suddenly just out
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of your headspace?
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Wouldn't it be amazing?
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What if God could remove all those people who say you're nothing, you will never become,
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you will always be the accusers, the one to define us by our worst moments.
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But Jesus says, where are they?
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And why does he say that?
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Because Romans eight one tells us because there's no condemnation for those who belong
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to Christ Jesus.
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See God will look past their shame and see the beauty of who we can become if we let
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him.
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And again, going back to this exchange, it's like she's naked and Jesus is staring at her.
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And I began to think, well, the disciples are there.
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Like are they that worthless?
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I mean, this woman's naked.
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Why didn't one of them like run out and throw a coat over a blanket or something or cover
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her?
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And then I began to realize, you know, they probably didn't because they were agreeing
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with the Pharisees.
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Even they didn't know or understand how God looks at humanity.
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This woman, she's standing there naked having a conversation with Jesus and there's no one
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in the world available to condemn her.
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And I have this sense and believe that she forgot she was naked in that moment.
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Jesus did not see her shame or her guilt or her brokenness or her darkness or her sin.
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He just saw this woman for her beauty.
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He saw her freedom.
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But notice Jesus makes her identify what had just happened.
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Where are they who condemns you?
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No one.
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See, it's not enough for God to tell you, I don't condemn you.
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It's not enough for the people you love to say, I don't condemn you.
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We have to step into that place and own it.
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Who condemns you?
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No one.
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So that all those voices are what silenced with God's love and forgiveness.
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See, we need to hear Jesus speak into our hearts.
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Church who condemns you?
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We can now stand straight up and say, no one, no one condemns me.
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Which leads us to our response.
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You know, this talk is not about, hey, let me give you three action steps to freedom.
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No, this talk requires a response.
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If you want to walk free, it requires a response.
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And Jesus tells us what to do.
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He says, go and sin no more.
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Look at John 8, 10 through 11.
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Jesus straightened up and asked her, woman, where are they?
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Because no one condemned you, no one, sir.
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She said, then neither do I condemn you.
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Jesus declared, go now and leave your life of sin.
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See, Jesus wanted her to know that he knew who she was, what she had done, why she was
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standing before him.
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And he wasn't ignoring that brokenness of that sin.
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He doesn't want her to remain in that place stuck with nowhere to go.
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Don't go back to that destructive life.
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Don't go back to that adulterous affair.
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See, God refuses to leave us in our worst moments.
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Sometimes we don't even love ourselves as much as God loves us.
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Because we leave ourselves in the worst moments.
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We leave ourselves in places to be tempted, to be sucked in and to be dragged down.
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We leave ourselves in the worst version of ourselves.
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I mean, I know you've looked in the mirror before and said, why can't I change?
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Why can't I get it right?
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And in that moment, I challenge you, stop listening to yourself and start listening
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to Jesus.
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Go and sin no more.
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In other words, make choices that create a different life.
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You've got to make choices that create a different life.
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Jesus came to end judgment.
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Jesus came to bring an end of condemnation and shame.
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Jesus brought something new to all of humanity.
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Forgiveness and love all in one action.
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And I felt like this woman who stood before God in all her shame, in all her brokenness.
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I felt the same way.
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God, could I ever be different?
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Could I become the type of person that you intend for me to be?
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See, this is not a story about a person who got away with their worst moment.
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This is a story about a woman who found a way to freedom from her worst self.
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Do you think for one minute that she didn't think she deserved this?
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This woman was literally dragged through the town, down the street, in front of all those
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people completely naked in front of the temple.
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See, I think in her heart, she believed that she deserved what was coming for her.
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That God was going to bring judgment on her.
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That the people were going to bring judgment on you.
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And it's not you or me trying to convince God that we're worth the fight.
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It's God trying to convince us that we're worth the sacrifice.
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See, this story explains why Jesus chose to cross for you.
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Why he chose the suffering, the pain, why he chose to give his life, his blood, his
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last breath so that we can truly live.
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Because when Jesus sees us at our worst, all he sees is the beauty of your life and its
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intent and where it's going to become.
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It's beautiful.
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Jesus draws a line in his hand and he invites all of us to trust him, to cross that line,
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to put our lives in his hands.
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And again, this is a moment of reflection for all of us.
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There is a God who sees us at our worst and yet still sees the best in us.
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Jesus said, go now and leave your life of sin.
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In other words, be free.
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You've overcome it.
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You're not in bondage anymore.
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And it's crazy as I was reading these words, it's like, man, when I used to read it, it's
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like when I read it, I was like, oh, Jesus was saying, I forgive you now.
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Stop being bad, young lady.
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Go now, stop being bad.
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But now that I know the full character of Jesus, when I look into his eyes, he wasn't
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saying that.
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He looked at that woman and said, go now, you're free.
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You don't have to go back there.
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There is no condemnation.
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You don't have to live with shame.
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You don't have to go back to that life where you were living.
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You don't have to live in condemnation.
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Go now and be free.
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And notice, notice he didn't say, hey, sweetheart, you're going to need six months of counseling
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because you have daddy issues.
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That's the reason you're sleeping around.
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Daddy wasn't there for you.
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You're finding love in all the wrong places.
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You're going to need some counseling for that.
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Did he say that?
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What I'm trying to tell you is this.
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There are some of you right now in this room, you think you're always going to be the way
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you are because I've heard you say it out of your own mouth.
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Well, I need that.
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That's a part of me.
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Helps me relax.
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And you actually believe you can't be healed.
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You believe that you cannot change.
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And some of you, you're trapped in a sin that has held you hostage for years.
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And when we read this story, I believe that one minute, 30 seconds in the presence of
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Jesus can change everything for you.
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When can it change?
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Right now.
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Church, when can it change?
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Right now.
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Then Jesus says these words in John 8-12.
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Jesus spoke to the people once more and said, I am the light of the world.
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If you follow me, you won't walk in darkness because you will have the light that leads
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to life.
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So you never have to be in darkness again.
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When Jesus looked at her and said, where are your condemners?
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Neither do I condemn you.
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At that moment, Jesus was not just the light of the world.
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He became the light of her world.
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And when he becomes the light of your world, you never walk in darkness again.
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And some of you, I'm going to, it's going to get personal right now.
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When Jesus is no longer just the light of the world, you know, some cheesy Christian
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t-shirt that you used to wear as a kid.
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Jesus, light of the world.
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It does nothing for you.
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But when he becomes your world, you don't have to walk in darkness ever again because
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he overcame sin.
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He defeated it.
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There is no sin in your life more powerful than the grace of Jesus.
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But Chris, it's that easy.
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I've been held hostage all these years.
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I have all these guilty feelings.
-
Romans 8.
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So now there is no condemnation.
-
For those who belong to Christ Jesus and because you belong to him, the power of the Holy Spirit
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is freeing you from the power of the sin that leads to death.
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Stop making excuses, church.
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You can be free right now and move forward in your life, but you got to make it personal.
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You got to stop looking at everyone else, stop pointing fingers and make it personal.
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Better yet, you need to drop this stone because for many of you, you know what you do with
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this stone?
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Not only do you beat others up with it, but you beat yourself up.
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I'm no good.
-
I keep making mistakes.
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Why do I always drink?
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Why am I yelling at my kid?
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I mean, just slam it, this can kill you.
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And Jesus says, no more.
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No and sin.