Sermon
Core Training: Primaries, The Hill of Authority
Publisher transcript
Transcript
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Hey everybody, this is Pastor John Ewart from Inglewood
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Baptist Church in Rocky Mountain, North Carolina.
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Thank you so much for tuning into our podcast.
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You're going to hear from God today as we share from his word
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about important issues facing your life that can guide you
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according to the Bible. So tonight as we begin, I'm so
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thankful that you've joined us. If you're listening to this
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online, then then welcome. Thank you.
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I hope that you'll go back and listen to the entire series if
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you haven't done that. I appreciate those who are here
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physically in the room as we record this.
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I'm also appreciative for those, some of you who are here
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physically this time. But you know what you're it's
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the season of year for vacation and it's always, it's always
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encouraging to me to hear the testimonies of people who are
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listening to these things when they're on vacation and they're
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away. And I just want to encourage
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you. I also want to encourage
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everybody who's listening. And for those of you here that
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we are recording another series of podcasts right now called
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Walking in Prayer to it that would actually accompany you
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either for your personal daily quiet time when you pray.
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You could use it just for that in your living room or as you're
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taking a walk around your neighborhood or the track or the
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mall or wherever you might walk. This, this would actually be a
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prayer guide that would guide you in various prayer
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experiences. We have some that are general
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prayers. We're going to have some praying
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for lost people. We're going to have some praying
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for those Christians who have, who have kind of gone wayward.
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We're going to have one coming up on worship.
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Another one. How do I pray for sick people?
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And about 8 of them that the, the, the pastors and I are
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putting together. So for those listening to the
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podcast, check those out too. You'll enjoy those.
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Take the dog out, wives, take your husbands out, drag them
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along and you all listen and and pray as you walk through your
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neighborhood. So it'll not only help your
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prayer walk, but it'll just help you walk and pray, you know,
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and, and you'll just, I think it really enjoy that.
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We've really enjoyed putting those together for you and
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appreciate that. But as we move through this
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series called core training that we're in session 3 now and I
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call, I'm still referring to primary doctrines.
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I refer to this as the hill of authority because there are
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certain hills worth dying on. And as we move through this
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series on theological doctrine, and sometimes I think of that
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word and I think, does that bore people?
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I mean, does that just make people not want to study that
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word doctrine? Because I know sometimes that
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can be kind of a highbrow type of word or maybe.
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But all I'm talking about it is this is what we believe as a
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believer. This is what we need to believe
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according to the Bible in order to be a believer.
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So don't make that word a barrier of any kind for anybody.
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But, but these are also priorities and there's certain
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things that need to be primaries and, and a couple of reasons we
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these are apologetically significant.
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What I mean by that is, and I've been talking about this to some
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of these doctoral students that I teach when we're dealing with
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this, this post postmodern pre Christian world, which is what I
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label our culture as now. And I promise, I keep telling
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you, one of these days I'm really going to parse that out.
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But when we're talking to this world out there, we need to not
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only kind of understand where they're coming from, but we
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really need to know what we believe and we need to know why.
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And, and so one of those issues that we really need to
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understand is what do I believe about this book?
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What do I believe about this book?
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And why does that matter? And so thank you so much for for
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listening and for being here for this, because this is really
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important because some hills really are worth dying on.
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When Jesus was on trial before the Roman leader Pilate, in John
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chapter 18 verses 38 or 37 to 38, it says this.
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Then Pilate said to him, so you're a king.
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And Jesus answered, you say that I'm a king for this purpose I
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was born. And for this purpose, I have
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come into the world to bear witness to the truth.
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Everyone who is of the truth listens to my voice.
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And Pilate said to him, what's truth?
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And that's the question of this world.
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The the question of this world is what is the truth?
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Or is there the truth? Can I make up my own truth?
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Do I get to pull this piece and this piece in some syncretic way
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and and put together a jigsaw puzzle of my own truth?
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This is one of the reasons and and this is one of the things
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that makes us a post postmodern culture.
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I'm sorry if that didn't make any sense.
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Messiologist talk. But after 9-11 and then after
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some other episodes that have happened in our culture, we live
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in a world now that has a fear base to it.
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And they're looking for what I call pure communities of truth.
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And that's a phrase worth remembering because that's why
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social media works, and that's why reality TV works.
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And there's an entire generation that, frankly doesn't understand
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it. There's an entire generation of
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why in the world would anybody care?
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What, for me to take a picture of what I had for breakfast and
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post it on the Internet? Why does anybody care that I
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just left my house and I'm on my way to another house?
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Yeah. And yet there are people who are
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constantly letting you know where they are, what they're
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doing, why they're doing it. And here's a photograph, often
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selfies. And one of the reasons that
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works is that is they have a network of followers.
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Think about the language. They have followers.
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And there are people who are they're in a community with and
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for the lost World. This is often their source of
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truth. They're looking for people who
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agree with them about their truth.
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And this is also why they're fixated on reality TV because
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they also derive that same thing.
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So what is truth? It's a vital question.
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I'll get off culture. And so it's it's a question and
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it's maybe the question of our world today.
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And the answer determines how you're going to live and it
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determines where you're going to spend eternity.
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The answer to that question will determine what happens to you
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after you die because either you believe a certain truth or you
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don't and you have to believe a certain truth in order to be
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saved. We're going to talk about that.
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So not simply what do you believe, which which we're
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talking about in this series, obviously, but why do you
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believe that? And how does that determine the
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way? I must now listen to my verbs,
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though? How did that determines the way
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I must act? I must decide.
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I must choose. I have no choice but to choose
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this because of this truth I've shared with some of you before
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about a story. I'm sharing it today in class.
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And so I'm sorry sometimes for my redundancy, but, but, but
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these stories drive home truth. I'm on an airplane.
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I'll hop an earlier flight because, you know, I used to
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live in airplanes and I'm I'm by the window, which is not
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Normandy for me. I don't fit there too well.
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But I'm in, in by the window and a guy comes and sits down in the
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seat and he's obviously from Germany.
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You can tell by his accent. Plane takes off.
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I have people who pray for me that whoever sits next to Doctor
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Ewart will start the conversation.
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So it's very common for somebody to turn to me and says, what do
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you do for a living? So at that point, I'm telling,
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you know, I'll tell him what I do.
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And I eventually get to the place to where I say I'm a
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Southern Baptist professor, pastor.
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Oh, Now, I learned along the way that he was a physician in that
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initial conversation. So he's a medical doctor.
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But then he says, you're going to hate me.
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And I said, why would I hate you?
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I just now met you. He goes because I'm gay and I
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know you people hate gay people. So then I go on a fake rant.
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How dare you judge me so harshly without even knowing me.
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And I go on and on and on. He starts laughing because he
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knows what I'm doing. He I'm reversing what often gets
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thrown on us back on him. He's laughing.
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He goes, I surrender. I get it.
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I get it. I get it.
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And I said listen, I don't hate you.
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I said, would you like me to actually tell you why I can't
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condone an active homosexual lifestyle because of what the
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Bible teaches? And I believe the Bible's the
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truth. And so I and so I can't condone
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it. I must choose the way.
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I must choose because of God's Word.
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He goes, yeah, I'd really like to hear that.
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So I take him to Romans, one in several different passages where
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it's very, very clear. Listen, one of the dumbest
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things I've ever seen in media is when a politician stands up
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and says you want to hear what Jesus says about homosexuality.
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Then he does this silent thing that's just ridiculous.
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The Bible is very clear about what it believes about same sex
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marriage and homosexual homosexuality, etcetera.
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Now, that's not tonight's lesson.
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We can do that some other time maybe.
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But anyway, I'll walk him through several passages of
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Scripture. And I said, but that's really
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not the issue. The issue is you.
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You think I hate you. And, and I said, how dare you
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judge me like that? I mean, I'm just pushing him
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because I mean, I'm smiling and I'm joking because he knows what
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I'm doing, because he knows that that's how he feels like I'm
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doing to him. And and I said, listen, I want
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to talk to you about the difference between not condoning
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a sin and still loving the Sinner.
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And I talked about the woman caught an adultery story and
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several things about Jesus. Now listen, I'm telling you at
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this point, I had every row around me turning around
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listening to me because I don't hear too well out of one ear.
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And when I'm on an airplane, I don't hear well at all.
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So I was going about like this probably didn't he?
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I wasn't trying to be. I'm just telling everybody
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people are. I mean, everybody there, people
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across the everybody. Here's the bottom line.
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Bottom line wasn't the conversation then we can talk
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about that some of the time. The bottom line was we, we have
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this, this very intelligent, sincere, honest conversation.
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And I talk about how, because I believe this is the Bible, I
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can't, I can't have any other decision about an active
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homosexual lifestyle like that. So we land and he gets up and he
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turns around and says, John, I want to shake your hand.
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And I said, why? I thought you thought I hated
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you. I'm still pushing him and he
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laughs and he goes. I just want you to know this is
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the first time I've ever had an intelligent conversation with a
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Christian. And for that, I thank you.
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We need to know why we believe what we believe.
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We need to know where it comes from so that we can have honest,
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intelligent conversations in an authentic way with people who
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are, who are not believers, right?
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So we recognize this, that, that it's not simply what do we
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believe, but why do we believe it?
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And that determines everything. And, and this world doesn't
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understand the biblical answers. And the world's going to seek to
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redefine and dismiss those answers, often because they want
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to create their own truth. In fact, this world will condemn
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Christians for condemning anything, which is ironic and a
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little hypocritical. So we get condemned for
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believing in something, but we're told to be tolerant of
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everything else everybody else believes in.
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And so it seems like at times every other belief is valid.
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Every other belief is to be supported and upheld except
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biblical Christianity. And so it really is kind of a
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fascinating hypocrisy that Satan has done a good job of
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performing. It's it's art, it's satanic
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artwork. And so we're judged for being
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judgmental. And that irony is lost on the
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lost because they're spiritually blind.
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So we're, we can be ridiculed and we can be dismissed as
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ignorant, backward people of superstition and myth.
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I mean, you got to think about the questions that the world
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throws at us. How can, how can we believe in a
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loving God while there's so much suffering in the world?
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How can we be so hateful to be against a woman's right to
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choose or for people to identify with and or engage in any and
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every active lifestyle of their choosing?
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Right. Or how can I believe in the
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Bible when it's obviously so full of errors and science has
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obviously disproved it right? And perhaps it's partly our
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fault. Perhaps as Christians, we're not
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always good about talking about what we're for.
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We spend a lot of time talking about what we're against.
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And maybe some of it's our fault.
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Maybe we need to spend more time talking about in a proactive,
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loving, joyful way, about what it is that we love.
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But accusations like this grow daily in the news and media
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platforms. Therefore, there are some key
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doctrinal issues I need to resolve in my own heart and be
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able to articulate to others if I'm going to answer these
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questions biblically, if I'm going to have gospel impact, I
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may never completely understand the why of the world.
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I may not completely ever understand the way the world
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thinks or again, why they believe what they believe.
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But I need to be certain I know what I believe and why I believe
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it. And thus this series.
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So let's focus on one doctrinal hill worth dying on tonight, a
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primary issue that we must nail down.
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What do you believe about the Bible?
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What do you believe about its authority, and why does it
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really matter? Remember, I showed you last time
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I believe a a show I mentioned a short list of major doctrines
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found in some very popular conservative evangelical
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theological textbooks. You have things like the Word of
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God, you have revelation, you have the doctrine of God itself,
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doctrine of creation, doctrine of humanity and sin.
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You have the doctrine of Christ, the doctrine of the Holy Spirit.
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If you had last week's handout, you'll have these Trinity
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Salvation Church last things. So the Word of God and the
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doctrine of revelation are obviously members of a primary
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list. So we need to fully understand
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as these as well as be able to tell them to tell to somebody
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else what we believe. And the right answer falls
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within the understanding this is important sentence.
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The right answer falls within an understanding that every single
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human being follows some source of authority.
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And that's just the truth. We all follow some source of
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authority, even those who would deny that still do.
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Our authority is going to provide the foundation.
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Our authority is going to be our guide from which decisions are
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made, beliefs, values are formed, and then our acts are
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conducted the way we live. So our authority therefore must
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be true in order for the rest of our life to be based on
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objective, reliable truth. But in our world today, the
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concept of that source of authority is totally subjective.
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It's totally it's abstract. Who gets to define and determine
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truth? Yourself, Someone else, social
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media, your experience. And so people justify decisions
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and actions with. I was true to myself, I followed
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my personal truth. And they believe they get to
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vote on what the actual truth is, that somehow there's some
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ballot out there and I get to vote on what truth is right.
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And so the problem with that is, is your life and eternity are
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defined and determined by your authoritative truth.
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Questions like what is sin? Which that word might not even
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be known to the world in that way, but to us we would call it
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that. What is sin and who gets to
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define that? Who decides what's right and
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what's wrong and how right? What's holy?
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What what? What do you value?
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What do you love? What do you fear?
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What is your purpose? How do you find peace?
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How do you find hope? These are all defined and
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determined by your authority. It's either yourself, someone
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else, or something else. So being true only to yourself
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and following just your own truth, I unfortunately have to
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say out loud. It's just going to lead you
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straight to hell. It will not save you.
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That's not the truth. Are you really smart enough?
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Are you really self-contained and self-sufficient enough with
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everything else around you? You alone?
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You're so self confident and so able all by yourself to be the
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sole source of your own authority.
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This is really a very old issue. It's not new.
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It's not just a part of this culture.
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It's always been around. It's a very, very old issue.
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Eve thought so in the garden. She thought she got to the
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truth. I really get to define what God
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really said. I get to define what's right and
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what's wrong. So this goes back to the very
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beginning. It it is a root of sin.
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And so we recognize that this is a big deal.
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And so throughout history, humanity has just made the same
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mistake as it searches for the truth.
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And as a result, they've dismissed, perhaps even attacked
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the Word of God throughout history on multiple levels.
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And you may never convince a lost person to believe what you
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believe about the Bible. They may not be able to grasp
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what your authority is or that the word of God is the truth.
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But my plea is simply this, that you know and that you're willing
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to die on that hill and then you share with them in a loving and
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truthful and authentic way and allow the Holy Spirit to work in
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their hearts. So the Bible teaches that God is
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sovereignly omnipotent. He's all powerful, he's
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omnipresent, he's everywhere and he's omniscient.
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He knows everything and and as as such, he is creator and
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Savior and he deserves the right to determine truth and to be our
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ultimate authority. See, he's earned that right as
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creator, as savior, as omnipotent, as omniscient, as
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omnipresent. And so just what is this ancient
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book? So one other story that I know
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I've shared with some of you before, but again, it'd be good
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to get it on the podcast is is one time out in Arizona, I was
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asked to speak in a comparative religions class.
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I was the token Christian the week before was a Buddhist monk.
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The week after was a Native American shaman.
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So each week they had a representative from a different
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religion and the invitation. I was a pastor there and that we
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had connections at this major junior college, huge junior
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college. And the idea was is that.
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Is that I would come in and I would share basic principles of
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Christianity for 20 minutes and take questions for 20 minutes.
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So in other words, I'm going to show the gospel to a bunch of
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people who need to hear it in a classroom.
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And so I get there's a huge amphitheater room 150 students,
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and there's a little lab table down at the front.
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I've set my Bible in my notes there.
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I know some of you've heard this before and this was my
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introduction. The professor comes up, he picks
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up my Bible and he says this is John, blah blah blah.
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He talks where I am. He goes, this guy actually
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believes this ancient book is the literal word of God and it
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defines truth instead of our culture.
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And he slams my Bible down on the lab table, says I can't wait
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to hear this. So that was my introduction.
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And so I realized I needed to backtrack a little bit and talk
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about why I believe the Bible is an authority first.
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So I do that and then I walk through the whole grand
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narrative from Genesis to Revelation about how the story
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is all about Jesus. And I show the gospel 150 people
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in the room. And you can understand in this
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part of Arizona, there's a lot of it's Mormon dominated and New
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Age movement dominated. And a lot of these kids were
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actually in a New Age cult and the priestess was in the
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classroom. I found out later a Wiccan
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witch, new age priestess combination thing.
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And a little girl in the back who's a part of this raises her
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hand and says, why do you Baptist think Jesus hated women?
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Now, I hadn't said anything about any of that, but I knew
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where she was getting it and she was getting it out of the media.
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There was some stuff about gender roles in church and
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whatnot, and I shared with her a little bit about what the Bible
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actually taught about women. I won't go into all that right
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now. And then I also talked about
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she's actually talking about Ephesians, 5 wives submitting to
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husbands, that kind of stuff. So I, I walk through all that
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and I'm done. Use the whiteboard, give a, give
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a Bible lesson on what she's talking about.
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Well, then the priestess stands up.
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She looks like a priestess and she points her finger at me.
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She says, I don't agree with you.
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As I've said to you before, God had to shut my mouth at that
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point because I was about to say, well, duh, but listen to
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her. And I've said this to you
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before. Listen to what she said, she
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says, But for the first time in my life, I understand that if a
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person believes the Bible is really the word of God, that you
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must believe what you believe. And for that, I thank you.
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And she and I could have sat down over herbal tea and talked
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about Jesus. You know, all I can be is true
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to the truth. So let's talk about this.
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So let me share some truth with you about the Bible.
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The first thing we see is that it's the revelation of God's
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truth. Volumes have been written about
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the doctrine of revelation. So I don't have time for volume
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for volumes, obviously, tonight. David Dockery, who's the right
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now the president of Southwestern Baptist Theological
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Seminary in Fort Worth. He's been the president of Union
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University and several worked at Southern when I first got there.
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But he says this revelation means an uncovering, a removal
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of the veil, a disclosure of what was previously unknown.
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Now, it's really important. And some of you would have
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already taught this and know this, but you got to understand
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there are two different kinds of revelation.
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And this actually will also help us later on when we talk about
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the problem of evil. There's what we would call, and
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they're different names for this, but let me just use the
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most common. There's general revelation and
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specific revelation. General revelation is God's
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revelation of himself to everybody.
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Millard Erickson, Doctor Erickson, who wrote a
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significant systematic theology book that's used by a lot of
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conservatives. He says because man is finite,
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if man is to know God, it must come come about by God's
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revelation of himself to man. In other words, God reveals his
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presence, and he does it through nature, He does it through
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history, and he does it in the nature of man himself.
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In other words, there's something innate in us that
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often thinks of the divine, which is one reason why there's
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some form of religion in every single culture.
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And so there's a there's an aspect of general revelation
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that is even out there in nature.
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And this is and there, there's something within our created
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being, something within our conscience that recognizes this
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need. And God speaks in his word of
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general revelation. The psalmist wrote in Psalm 19,
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one the heavens declare the glory of God in the sky above
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proclaims his handiwork. Again, in Romans 1, it says, for
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what can be known about God is plain to them because God has
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shown it to them. For his invisible attributes,
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namely his eternal power and divine nature have been clearly
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perceived ever since the creation of the world and the
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things that have been made. So they are without excuse.
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This also deals with your question about the person who's
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never heard about Christ. And so here's the kicker though,
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and you got to understand this, you cannot be saved through
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general revelation. So even though you can't be
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saved through general revelation, 1 is held
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accountable by it. And we can grow in our awareness
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of and the presence of God and the reality of God through
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general revelation. But this misinterpretation or
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distortion of general revelation has also led to a lot of heresy.
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So man tends to worship sometimes the creation rather
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than the creator, idol worship, nature worship, etcetera, or or
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man may even worship himself as part of the creation.
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So specific revelation is absolutely necessary for us to
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personally know God and to be saved.
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And God specifically reveals himself so that we can know his
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truth. And so obviously the most
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important culmination, the most clear culmination of specific
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revelation is Jesus Christ and who he really is as God
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Incarnate. So the gospel story is his
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specific story of specific revelation and the, and the plan
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of truth. Now, unfortunately, I, I don't
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have time in this session. I may do this later.
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I actually do have teachings about this that I'd like to do
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with you all sometime. I I don't have time in these
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sessions to talk about how our present Bible came to be in its
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current form, the Canon of Scripture, how the various books
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were chosen, the various church councils that were involved, the
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transfer, even translations, different things like that.
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I'd like to do that sometime in the future though, with you
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because the, the it's not an important and, and these are
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trustworthy processes by which it occurred.
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I have no, no doubts about them as I've studied them, but that's
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an entire study in and of itself.
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I've done an entire series on how we got the Bible in its
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current form, and some have created other versions.
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Frankly, some have some really bad translations that they've
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made-up themselves and the differences and those various
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differences have led them to all kinds of false teaching and and
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heretical truths. But today we need to address
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what we believe about the Bible as we have it in the evangelical
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church, the Bible you and I use and know we've got to focus on
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that because of time and what we have here today.
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So Paul discussed sources of strength with Timothy as, as, as
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he kind of faced A downward slide of society.
-
If you think that we're living in the worst culture or the
-
worst time in history, you, you need to study history.
-
History does cycle and that's why I refer to us as a post
-
postmodern pre Christian culture.
-
I'll never use the word post Christ.
-
I don't like that word. I don't believe in that word.
-
Jesus is always on his throne and the Bible says people are
-
always going to be getting saved and so until the end of time.
-
So I don't believe in a post Christian.
-
That's a common thing and I understand what they mean.
-
But I'm going to talk about pre Christian because I actually
-
think we're much more like the 1st century than we ever have
-
been where people just don't know.
-
People don't have a clue. But Paul's encouraging him as as
-
Timothy was in a in a downward cycle of society and increasing
-
persecution. And Paul spoke of harsh times
-
ahead and he pointed out the characteristics of ungodliness
-
that are going to be running rampant, including those who
-
invent and teach false truth. It's very much like our world
-
today. It just sounds all too familiar
-
as Paul shared the example that he sought to be for Timothy.
-
So and who he wanted Timothy to be.
-
And and then there's a passage that I shared with you recently
-
in Second Timothy chapter 3 and in verse 14, he says, But As for
2 Timothy 3 chapter mention
-
you, continue in what you have learned and have firmly
-
believed, knowing from whom you learned it and how from
-
childhood you have been acquainted with the sacred
-
writings which are able to make you wise for salvation through
-
faith in Christ Jesus. So we need to learn and firmly
-
believe in this real truth. And you can see the crucial
-
discipleship that he's trying to put into Timothy's life.
-
And you can see how crucial discipleship and continual
-
learning from the sacred writings, as he would call them
-
here, which would have been the Old Testament writings primarily
-
for Timothy, but but for him to continue in that discipleship
-
and how significant that becomes for a healthy church.
-
Listen, I'm telling you all week long in a doctoral seminar that
-
I've been teaching, we were talking about the top critical
-
issues in church health. That was basically what the
-
seminar was about, critical issues in church revitalization.
-
And, and we have a list, we, we ended up with about 30 different
-
key issues. And I promise you, the lack of
-
discipleship is right at the top.
-
And so if you think I'm being redundant and you think I'm
-
being obnoxious and you think I'm being, I'm meddling in your
-
life by telling you to be in a Connect group, there's a reason
-
for that community together. It's not just because I'm trying
-
to build up the attendance of Connect groups.
-
I'm trying to get you into a best discipleship place.
-
So Paul focused on this influential teaching in
-
Timothy's life. They taught him the truth.
-
Timothy needed to continue in that truth, right?
-
And the word continue that he uses in that, in that, in that
-
verse actually means to hold on to or to remain.
-
It means to be steadfast in something.
-
And the way it was written, it means to continue to remain.
-
Don't ever leave you continue and continue and continue in
-
that study and learning of those sacred writings.
-
Don't you ever leave it. Don't you ever run away from it.
-
So following Christ is obviously not someone time event kind of
-
thing. It's not sometime some kind of
-
one time event of salvation. It's a life of continual
-
dependence. It's a life of continual
-
obedience. It's a it's a life where I'm
-
constantly seeking after the truth and the word of God that
-
belongs to Christ my King. And, and, and it also says that
-
he had firmly believed and what that wording can mean is he was
-
convinced that that word actually can mean being
-
convinced in my. So he was absolutely convinced
-
this was the truth. He knew it was and he staked his
-
life upon it and he lived in it and he remained in it.
-
And that that that word believed, that's in that verse
-
is that same word I've shared with you 400 times.
-
It's that verb form of faith. He faith in it.
-
And he remained in that faith thing.
-
I'm going to faith in the word of God.
-
I'm convinced that it's the word of God and I'm going to live in
-
that word and I'm going to continue to live in that word.
-
That's how that verse is actually flowing.
-
So the real truth brings wisdom leading to salvation.
-
So the source of that truth was the again, for him, it would
-
have been primarily the Old Testament oral writings and
-
stories about Jesus. The gospels were coming out and
-
Paul's letters were obviously being written, but we don't have
-
the entire New Testament yet. So it's an interesting time in
-
history. So something that's really
-
important for you to understand and I'm going to give you three
-
ways that are not original with me, but these are about as
-
simple as I can find. How do I actually see the Bible?
-
Let me give you 3 options. The first option is called human
-
constructivist. These are fancy words.
-
Those are on your sheet, correct?
-
Those are on your handout. Human constructivist.
-
Don't don't make that hard. It means it Constructed by who?
-
Humans. That's right.
-
This is a completely human book. This is no different than Harry
-
Potter. This is no different than Lord
-
of the Rings. It's just a work of fiction that
-
human beings wrote, right? And that's one way to look at
-
the Bible. And there are many people who
-
look at the Bible that way. It's the best selling work of
-
pure fiction in history. And it continues to be the it's
-
the best selling book of all time.
-
It will continue to be the best selling book of all time.
-
Nothing even comes close to Bible sales.
-
In fact, Bible sales in the United States are actually up
-
dramatically right now, amazingly.
-
And so it's the best selling work of fiction, but it's simply
-
an expression of fantasy. So you can go to just about any
-
secular university and you can take a literature course on the
-
Bible as literature where they look at the incredible poetry,
-
they'll look at the stories, but it's nothing more than any other
-
any other work of fiction. It's like Greek literature,
-
Roman literature. It's just an ancient work of
-
fantasy and fiction, human constructivist.
-
You can imagine this is an anti supernatural, extremely liberal
-
or lost view of the Bible. The middle one is the scary one.
-
It's called human response. Now follow this.
-
God spoke in part, man responded and wrote the Bible.
-
So here's the sentence that's always used about this
-
perspective. The Bible delivers God's Word,
-
but it is not literally God's Word.
-
So it contains all kinds of errors and mistakes put in there
-
by man. And it's always interesting to
-
me because as I've travelled the world 462,000 times, I get into
-
conversations with people and airports and airport lounges and
-
airplanes and hotels and restaurants, etcetera.
-
And I'll have people talk to me about the errors or the mistakes
-
in the Bible. Always interesting to me because
-
the first thing I'll always ask him is show me 3.
-
And you know, I've never had anybody be able to do that yet.
-
Now, every now and then I'll run into somebody in academic life
-
who actually has things that they want to point out.
-
They've researched it and they think they have ideas about
-
mistakes in the Bible. Usually it'll be about the
-
number of people killed in some Old Testament battle or
-
something like that, You know, kings versus Samuel or
-
something. Nothing at all that affects any
-
kind of theology or anything at all.
-
And so it's always fascinating to me that they're going to
-
stake their eternity on something they read on the
-
interwebs, something they heard from somebody, something that
-
was once told to them by somebody without any evidence
-
whatsoever that it's actually fact.
-
And so it's interesting because the Bible is full of that.
-
They, they flippantly say that. And this leads me to the idea
-
that I get to decide which parts are God and which parts are just
-
man. This view, it's Jeffersonian
-
again. At Monticello, they used to have
-
it on display. I don't know if it's still there
-
or not. The Jefferson Bible where he cut
-
sections out, if he didn't like it, he just cut it out and threw
-
it away. And so I get to decide, what's
-
God? There used to be a seminar.
-
I don't know, they still do or not.
-
There used to be a group of quote UN quote scholars who met
-
together and they voted with black marbles and white marbles.
-
Did Jesus really say that or not?
-
And they'd vote with black marbles and white marble.
-
And so it's always interesting to me because I've been around
-
these kinds of scholars in my academic life and and they have
-
no justification for where they're coming from with this
-
other than their own opinion based upon their own perspective
-
of truth. They're bringing massive filters
-
into it in their prejudgments. So the Bible is not my source of
-
truth in this, in this kind of response, I am, I'm my source of
-
truth. I get to decide, I'm deciding
-
what what parts of the Bible are true or not.
-
I'm the editor. I'm the one who decides truth.
-
I'm my own authority in this view of the Bible.
-
But this is this is a liberal to moderate view of the Bible in
-
churches today as well. So be careful.
-
And then the third area, which is where I land is obviously
-
divine inspiration. The Bible is God's inspired,
-
infallible, literal word. It's inerrant.
-
I can trust the whole story, the entire Canon of Scripture, of
-
the whole grand mythological narrative that God has revealed
-
to us. And, and I can depend upon it,
-
every word of it as truth, the truth.
-
And this true understanding of Scripture then leads me to
-
wisdom. It leads me to true salvation
-
and helps me in terms of understanding.
-
It's revelation. But the second thing we want to
-
talk about for a few moments is the inspiration of God's truth.
-
So Second Timothy chapter 3, verse 16 says all Scripture is
-
breathed by, out by God and profitable for teaching, for
-
reproof, for correction, and for training and righteousness.
-
It's God breathed. Newt Larson, who's a theologian,
-
said this. He said the power of the Bible
-
to affect change and demand obedience resides in the fact
-
that all Scripture is inspired. God breathed, it's from him.
-
Peter wrote this in second Peter 1.
-
He said, for no prophecy was ever produced by the will of
-
man, but men spoke from God as they were carried along by the
-
Holy Spirit. I mean, that's a great image of
-
this, that that Greek word carried along is, is just that
-
what you might think it is. It's a sailboat being pushed by
-
the wind. Always remember that the Greek
-
word for wind and the Greek word for spirit are the same thing.
-
Pneuma. It's the same word.
-
And so and so it's pushing them, blowing them along.
-
So God is speaking, blowing them along, right?
-
And so men, men wrote the words, but the words and the substance
-
they wrote came directly from God.
-
Now Ericsson really helps us here.
-
Listen to this. This is good.
-
This is you. You'll want to remember this
-
one. Inspiration is the preservation
-
of revelation. That's a great phrase by
-
inspiration of Scripture. We for natural influence of the
-
Holy Spirit upon the Scripture writers which rendered their
-
writings an accurate record of the revelation, or which
-
resulted in what they wrote actually being the Word of God.
-
Inspiration guarantees that what the Bible says is just what God
-
would say if He were to speak directly.
-
Now, lost people are going to fight this.
-
They're going to fight this for a lot of different reasons, but
-
one of the reasons they're going to fight this is because then
-
they would have to admit the Bible, Bibles, and thus God's
-
authority over them, and they would then have to admit that
-
they're accountable for their sins to God.
-
Lost world doesn't want that. The lost world doesn't want
-
accountability. The lost world wants to be able
-
to do what it wants to do yet yet the Bible itself claims also
-
to be the word of God. Don't miss this.
-
Jesus knew it when it, when, what it was.
-
Jesus knew what it was when he prayed in John 1717.
-
Sanctify them and the truth, your word is truth doesn't get
-
much simpler than that. Why?
-
Because all of it. Every word is the inspired word
-
of God. Not parts, but all of it.
-
So we don't have the authority to pick and choose what we will
-
follow. And because this is God's word
-
and God does not lie, we believe in what's called absolute
-
inerrancy. Wayne Grudem, who wrote another
-
large theological systematic theology textbook, says this.
-
He says the inerrancy of Scripture means that Scripture
-
is God's Word, and God's Word is the ultimate definition of what
-
is true and what is not true. God's Word is itself truth.
-
Thus we are to think of the Bible as the ultimate standard
-
of truth, the reference point by which every other claim to
-
truthfulness is to be measured. And since the Bible is inspired
-
like this, then he can go on in that passage in Second Timothy 3
-
and say that the inerrant truth of God is indeed profitable.
-
It's profitable. It, it's helpful.
-
It, it's useful. It, it, it, it teaches us and,
-
and, and, and reproofs us and corrects us.
-
So let's talk about that for a minute.
-
It's the inspiration of Scripture, the truth that is the
-
truth, because it's God's truth that makes it true.
-
And then it's truly profitable for my life, truly see.
-
So let's talk about #3 the instruction from God's truth for
-
a minute. So it's profitable for teaching
-
and training. That verse says the Bible is the
-
source of true doctrine and theology.
-
Again, don't let those words throw you.
-
It just means what we should believe.
-
It's the basis for this entire midweek series.
-
The word training. There's the same word that's
-
used in Ephesians chapter 6 with parents and children.
Ephesians 6 chapter mention
-
We're used to train them develop Christian truth in the child.
-
So the the Bible should lead us to believe, to live, to make
-
decisions and define issues and to interpret events in a very
-
certain, very specific, very truthful way.
-
I have to believe the way I believe and I have to choose the
-
way I choose. And I have to condone or condemn
-
what I have to condone and condemn.
-
Now I can do it in a way that's loving.
-
I can speak the truth in love. So the way I address people is
-
it is another matter. But what I have to believe is
-
uncompromisable. I can't, I can't, I can't I, I
-
can't compromise on that. So remember, sin is anything
-
that we think, do or say that is contrary to this word, that
-
contrary to the will of God. And so the word is a standard
-
that we compare all of life to. And of course we all know, and
-
we've talked about this a lot, that we're all sinners and the
-
wages of sin is death. So we depend upon God to deal
-
with that sin and death problem through the cross and the
-
resurrection. And he does that because Jesus,
-
who himself says He is the way, the what, the truth and the
-
life. And nobody can come to the
-
Father but through me. John 14, six.
-
So we recognize that. But listen to what the writer of
-
Hebrews said. We can talk one day about who we
-
think that is. For the word of God is alive and
-
active. This is Hebrews 412 and 13.
-
Sharper than any double edged sword.
-
It penetrates even to dividing soul and spirit joints and
-
Morrow. It judges the thoughts and
-
attitudes of the heart. Nothing in all creation is
-
hidden from God's sight. Everything is uncovered and laid
-
bare before the eyes of him to whom we must give account.
-
So the Bible is alive, it's active.
-
And and this, this makes it totally different than Harry
-
Potter, makes it totally different than Lord of the
-
Rings, makes it totally different than any other writing
-
ever in history. The word for active here is our
-
English word for energy. It has energy.
-
Chuck Swindoll once said this about it.
-
The Bible is no dead book. The gospel message is no empty
-
mantra, and Jesus is no mere figure of history buried by
-
centuries of myths and legends. Jesus is alive, the gospel
-
saves, and the Bible is always relevant to everyday life.
-
Why? Because it's inspired.
-
Because it's breathed by God. We're actually taking in the
-
breath of God. Now think about this.
-
How did he create? How did he create life?
-
He breathed life. This is life.
-
See, so God created man in Genesis, gave him breath.
-
He created the heavens and the earth with a word.
-
And so the word of God is alive because God is alive, and this
-
word carries out his will. That's not a guess.
-
Listen to the prophet Isaiah in Isaiah chapter 55.
Isaiah 55 chapter mention
-
For as the rain and snow come down from heaven, and do not
-
return there, but water the earth, making it bring forth and
-
sprout, giving seed to the sower and bread to the eater, so shall
-
my word be that goes out from my mouth.
-
It shall not return to me empty. Or a lot of your translations
-
will say void. You might know it that way, but
-
it shall accomplish. This is often, yeah, people
-
often stop there. You got to keep going in the
-
verse. But it shall accomplish that
-
which I purpose and shall succeed in the thing for which I
-
sent it. I mean, it's like a living
-
creature. I've sent it out to accomplish
-
something. His word accomplishes things.
-
See? So the ultimate expression of
-
this obviously is Jesus as the Word who became flesh in John
-
one. But also we recognize that the
-
Bible is a sharp sword in that description.
-
It penetrates, it invades, it pierces, it judges and it
-
convicts. And my friend, Satan worked so
-
hard to tempt and to encourage the world to hate it, to, to
-
ignore it, to dismiss it, because he knows that the Bible
-
can change lives. He knows that and it can lead
-
them away from him. And so he will work to do
-
anything to keep lost people from the Word of God.
-
And he'll do anything he can to keep you a saved people from
-
studying the Word of God. He'll give you every
-
distraction. He'll give you every boredom.
-
He'll give you everything in your world to keep you from your
-
personal Bible study. Doctor Mohler said this
-
scripture untangles the human heart and unearth sin like no
-
other book can. No other book can discern the
-
thoughts and intentions of our hearts.
-
Only God's Word can do that. Scripture is like a scalpel
-
wielded by God to perform spiritual surgery.
-
So the Word of God and the Holy Spirit combine to cut through
-
sin and to restore spiritual health.
-
It it strips away the falsehood because it is the revealed
-
truth. It changes lives.
-
And we can depend upon that clarification of Scripture.
-
We we can know what we believe. We can know why we believe.
-
The Bible's profitable for teaching and training.
-
It's also profitable for reproof and correction.
-
So correction, this is the only time the word is ever used here.
-
So by the time we move into this, this point #4 this
-
correction point that we've been in, we recognize that that's the
-
only time this word. And, and, and a person can not
-
only be shown what they they're doing wrong, but the Bible can
-
also help us to restore us to do what's right.
-
It can correct us. It can put us back on the path.
-
It can put us back in the proper perspective with God so we can
-
be restored to to that which we had forfeited.
-
And we need to graciously and lovingly but truthfully seek to
-
guide other people into this, which again is why I want us to
-
be in Bible study communities together.
-
To be in that obedience. We need to be fully engaged with
-
the word ourselves and together as a church, as a community.
-
Paul wasn't done with Timothy. He said in Second Timothy
-
chapter 3 verse 17 that the man of God may be complete equipped
-
for every good work. The the word here means to be in
-
shape. It means to be in fit condition.
-
We, we need to complete this to be complete to accomplish the
-
purpose for which we have been created.
-
In other words, for what are we designed for?
-
For why were we born? What is our purpose in life?
-
Why, why do you exist? Why do you get to breathe air?
-
There's a reason there's a purpose here and we're to be
-
completely furnished to do that. We're we're, we're completely to
-
be, to be able to live that that out.
-
And the word of God helps us do that.
-
I don't know who you are, all of you, and I don't know why you're
-
here. Some of you and I don't know
-
where you are spiritually, but I do know this about every single
-
one of us in this room, every single one of the people
-
listening to this podcast. God has designed you.
-
God has created you, and he has a very significant purpose for
-
you that He wants you to accomplish.
-
And I watch humanity toss it aside.
-
I watch humanity ignore it. But I also watch Christians do
-
that sometimes. I watch Christians wasted.
-
We can't be apathetic. We can't be comfortable.
-
We need to be desperate, desperate to understand what is
-
it you want me to do? In fact, in the Greek language
-
in this verse, it indicates an abiding connection where we're
-
constantly being in strong spiritual shape.
-
We're constantly working out spiritually in the word of God.
-
And this demands intentional discipleship to be fully and
-
constantly prepared in order to to face this world, to be able
-
to face it's false authority, you know, and enable to to face
-
the false truths that are out there.
-
We've got to be in shape. We got to be fit, we got to be
-
strong. And people who neglect, ignore,
-
dismiss the truth, those who reject the authority of God's
-
word and his purpose for their life, they do so at great risk.
-
At great risk. It's perilous.
-
So later Paul even continues his challenge to Timothy in Second
2 Timothy 4 chapter mention
-
Timothy chapter 4. He says this in verse one.
-
I charge you in the presence of God and of Christ Jesus, who is
-
to judge the living and the dead, and by His appearing in
-
His Kingdom. Preach the Word, be ready in
-
season and out of season reproof, rebuke and exhort with
-
complete patience and teaching. For the time is coming when
-
people will not endure sound teaching, but have itching ears.
-
They will accumulate for themselves teachers to suit
-
their own passions, and will turn away from listening to the
-
truth and wander off into myths. We live in that world and
-
sometimes even in the church, we live in that world.
-
And then the fifth point here, let's just look at some of the
-
marching orders of God's truth from that passage because the
-
language here, Paul's actually sharing 5 military commands and
-
the way it's written, these are in commanding tones.
-
These are, these are imperatives.
-
These are, these are these are orders that he's giving Timothy.
-
We're commanded to act. He says preach the word.
-
He says proclaim this truth. Don't proclaim any other truth.
-
This is the truth to proclaim nothing else.
-
And he says be ready, literally, to stand guard, to protect from
-
attack. Be ready, be, be steadfast, be
-
on guard. There's an idea of urgency.
-
There's an idea of vigilance here to stand strong by
-
preparing, being prepared yourself and by helping others
-
to be prepared. And then he says this is this is
-
be ready to reprove. It means to convince.
-
It means to prove the idea here. Now follow me here.
-
The idea is I'm replacing incorrect ideas with the true
-
ideas. You got to take the incorrect
-
ideas out and, and replace them with the true ideas.
-
That's what that word means in Greek.
-
I got to help understand, help people understand the truth
-
about their sin. All right.
-
And we rebuke, we call attention to wrongdoing, we assign
-
responsibility, we take responsibility, but we also
-
exhort. And that means that we're going
-
to walk alongside somebody. The root of that word is the
-
same word used for the Holy Spirit.
-
We're going to walk alongside somebody.
-
We're going to coach them. We're going to help them.
-
So we're not just going to judge you.
-
We're not just going to condemn you.
-
We're going to pick you up and help correct you.
-
We're going to put our arm around you and walk right beside
-
you and help you walk the way you ought to walk.
-
That's the church why you need to be in a community to have
-
people in your life who can help you, encourage you, pick you up,
-
catch you sometimes, right. So we've got to help people see
-
their lostness and their sin and their truth, but we also got to
-
help lead them out of it. So sometimes in our secondary
-
and tertiary opinions and theories, we, they, they might
-
make for dramatic conversations, but the mandates of Scripture
-
are so essential for salvation that we've got to prioritize
-
some of these things first. Now listen, some people are not
-
going to listen to the truth because they don't want to
-
believe the Bible is what it really is.
-
They, they, they're like that professor.
-
They just want to slam it down on a table and mock it.
-
They want to please themselves and they want to support their
-
false truth, right? They want to live their own way.
-
They want they want to follow their own self appointed self
-
defined authority. I get to decide it's not new.
-
Again, listen to the prophet Isaiah, for they are rebellious
-
people, lying children, children unwilling to hear the
-
instruction of the Lord, who say to the seers do not see, and to
-
the prophets do not prophecy to us what is right.
-
Now listen to this. Speak to us smooth things,
-
prophecy, illusions. Leave the way.
-
Turn aside from the path. Let us hear no more about the
-
Holy One of Israel. And there's a world in which we
-
now live. Humanity works hard to fortify
-
itself against truth. This world works hard to
-
rationalize and self justify. They deceive themselves.
-
They turn away, as they said back in Timothy, they wander off
-
into myths. It's interesting that word back
-
in Second Timothy 4, to wander off is a strong medical term.
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It actually means to sprain your ankle or to twist your knee.
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It's so strong they're going to twist their ankles and blow out
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their knees to get to get to their myths rather than the
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truth. They're going to work that hard
-
to not listen and to run away, but because others refuse to
-
believe cannot deter us from the way we believe and what we're
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going to share with them and the way we're going to act again,
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Second Timothy, chapter 4, verse 5.
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As for you, always be sober minded, endure suffering, do the
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work of an evangelist, fulfill your ministry.
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So we must keep our head on straight and act on truth with a
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continual need for alertness while we share.
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Again, Chuck Swan Doll says this steady as she goes.
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Stay balanced. Remain a model of self-control.
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Don't attempt to compete with the ear ticklers.
-
An insane world needs a steady voice.
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So regardless of how difficult it might seem, keep sharing the
-
truth. Keep sharing the gospel, believe
-
in this book, believe in this word, right and I promise you
-
lives will be changed if nobody else's yours will be.
-
And so we were to fulfil. He says we're to do the work of
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that an evangelist, fulfil your ministry.
-
The word there means to bring to complete fullness, to bring to
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satisfaction, to live out that purpose and calling over and
-
over again. Paul says you got a purpose and
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you need to live it out according to what God wants you
-
to do with your life. We're too sinful to fully
-
understand. Sometimes we need the help of
-
the Holy Spirit, but so do the lost people.
-
And This is why they can't always understand.
-
This is why they disagree according to their own truth,
-
because they don't have the Holy Spirit living inside of them
-
yet. They don't have His help and so
-
they're not saved. They are spiritually blind.
-
And so the Bible, the truth, makes this very clear.
-
Listen to what Paul wrote to the church at Corinth and 2nd
-
Corinthians 4/4. He said in their case, the God
-
of this world has blinded the minds of the unbelievers to keep
-
them from seeing the light of the gospel of the glory of
-
Christ, who is the image of God. Our First Corinthians chapter 2,
-
verse 14, the natural person does not accept the things of
-
the Spirit of God, for they are folly to him, and he is not able
-
to understand them because they are spiritually discerned.
-
They don't know the right way to go to get out of where they are
-
or to get to the right spot, because they're still dwelling
-
in that sinful nature, in the fog, in their blindness.
-
We're born with a sin nature. We commit personal sin on top of
-
that, and the resulting spiritual blindness adds up.
-
So people think they know the truth.
-
I can, I got this covered. I can handle this.
-
You know how many men have told me that kind of thing?
-
But all they see is a blurry image.
-
They can't see clearly. They don't know what the truth
-
you, you need the clear, truthful focus of the Holy
-
Spirit and the gospel truth. So Paul shared one more
-
challenge to Timothy. We should see, he says in Second
-
Timothy 2:15, do your best to present yourself to God as one
-
approved a worker who has no need to be ashamed, rightly
-
handling the word of truth. So in contrast to the false
-
teachers that were all around him and to the Pagan backgrounds
-
that were often a part of the believers lives, these false
-
teachers who would invent their own truth, we must know how to
-
rightly handle the Bible. And that word means to cut it
-
straight. It means to to cut straight
-
through the false ideas, to cut straight through the inaccurate
-
opinions. You cut it straight when you
-
handle the word of God this way. And God shows his approval to
-
the one who can cut it straight and handle the word of God
-
correctly in that way. We bring in glory when we do
-
this and, and, and we have nothing to fear when we do this.
-
If we proclaim, we believe in the truth of the Bible.
-
So why do I believe the way I do and why does it really matter?
-
Why must I act the way I do? Why must I oppose certain things
-
that our world supports and for which it also condemns?
-
Because my authority is not myself.
-
My authority is not the world's opinion.
-
My authority is not in what someone writes about their truth
-
online, my truths from the Bible, because I firmly stake my
-
life and I reside, I stake my eternity on the fact that the
-
Bible is the inspired, infallible and an arrant word of
-
God. Therefore I cannot believe
-
otherwise, Grudem again writes. He says the authority of
-
Scripture means that all the words in Scripture are God's
-
words in such a way that it that to disbelieve or disobey any
-
word of Scripture is to disbelieve or disobey God.
-
We call this the absolute sufficiency.
-
I don't know if you've ever heard that phrase before.
-
That's what you call the absolute sufficiency of
-
Scripture. It means that it contains all
-
the words of God He intended for people to have at each stage of
-
redemptive history, and it now contains all the words of God we
-
need for salvation and all the words we need to obey Him
-
perfectly in discipleship. It has everything we need.
-
It's absolutely sufficient, and I not only don't have to hide or
-
be ashamed of my belief in God's Word, but I can take it and
-
proactively impact this world with it.
-
Ephesians 6 even tells me that our offensive weaponry to face
-
this life includes the Word of God, the sword of the Spirit.
-
Because this world is fragile, this world is fleeting, but real
-
truth is not. In fact, the Gospel of Matthew
-
writes Matthew 2435. Heaven and earth will pass away,
-
but my words will not pass away. They're eternal because they're
-
alive. They're active.
-
Truth is eternal. It's not self defined.
-
Even Adam twisted it when Satan tempted him and they were
-
defeated in the garden. Follow this Satan, Adam and Eve
-
twisted it and they were defeated by Satan in the garden.
-
Jesus used it truthfully to defeat Satan out in the
-
wilderness. You got to choose which will be
-
your story. You're going to fall prey or are
-
you going to be victorious again?
-
The prophet Isaiah and 48 says the grass Withers, the flower
-
fades and so will this world and its self-made self appointed
-
truth. But the word of our God will
-
stand forever. So Inglewood again
-
constitutionally says that we believe in the Baptist Faith and
-
Message 2000, which is a summary statement of what most Southern
-
Baptists believe. This is what it says about the
-
Bible. So this is an official doctrinal
-
statement of our church. We affirm the Holy Bible as the
-
inspired, infallible, inerrant Word of God, and it's the only
-
basis for our beliefs, which is represented by the 66 canonical
-
books of the Old and New Testaments.
-
So united we stand under the authority of God's Word, by
-
grace and love to fulfill God's mission to make disciples, and
-
we seek to bring him great glory in Christ's name.
-
So that's why I believe what I believe about the Bible, and
-
that's why it matters. When I was first saved, I didn't
-
own a Bible. You got to stand where I've been
-
and what I've been doing. But back in about fifth grade,
-
some men were able in those days to come right to my school and
-
they gave me one of those little New Testaments.
-
Remember them? And I looked in a drawer and I
-
found that little New Testament King James version.
-
Can't remember if it was the red one or the green one.
-
Red one. I've got it in my office, but I
-
have a green one and a red one. I get confused which one's
-
which. I still have it, but it's but I
-
have both colors and I couldn't, I can't remember which one was
-
which. And I read that dude, I read it
-
from cover to cover and I learned these and vowels like
-
you wouldn't believe. I was the in and thou and
-
everybody Then friends came along and gave me some other
-
translations in a complete Bible so I could study more.
-
And so I just want to share with you what I do.
-
And I'm not telling you this is what you ought to do, but I want
-
to close with this. I just want to tell you what I
-
do. This is what I do and Teresa, I
-
hope will be a testimony and a witness to me.
-
I journal. I don't write anything important
-
ever, but I journal on my personal quiet time.
-
And so I I I'm probably and don't I don't recommend this.
-
If that were you, stick to one book.
-
I tend to read about 5 different books of the Bible at the same
-
time, but that's, you got to understand there's some ADDOCD
-
schizophrenia stuff going on in here.
-
So but anyway, so but, but, but I write and I've got a Bible on
-
my desk here where I study some books in the Bible.
-
And then I have journals at home where I study at least two books
-
at the same time, an Old Testament, New Testament, and I
-
try to spend every morning in that word.
-
Now some of you read the Bible throughout the year.
-
We have Bible reading plans on our website and that's
-
fantastic. I'm all for it.
-
I'm not. And if that's what you do, do
-
it, keep doing it. I don't do that.
-
I'm sorry. What I do is I look at the
-
subheadings and I look at context.
-
And so some days I'll read that much because that's where that
-
subheading hits. Sometimes the subheadings are
-
true. Sometimes you got to work around
-
them because they're not always great because they're not
-
inspired. And so, but I, I read a
-
contextual story out of this book and I want to chew on that.
-
I want to think about that passage of scripture.
-
So it could take me a year to work through Matthew right now.
-
I don't recommend that. That's totally descriptive, not
-
prescriptive. Here's what's prescriptive.
-
Read your Bible every day and study it and then and then be in
-
church in the most in the in the most possible number of
-
opportunities. You have to study the word of
-
God with people and learn from one another.
-
It's vital and and everything out there is going to tell you
-
don't do that. Everybody out there will say
-
don't do it. Satan is going to try not to get
-
you. Satan does not want you to do
-
that. But if you want to be, if you
-
want to be strong in life, if you want to be able to stand up
-
and articulate what you believe, you've got to be in the word.
-
It's got to drive us. One of the number one issues in
-
the last three days breaks my heart.
-
I couldn't disagree with him, but one of the pastors said my
-
church has turned away from the word of God.
-
He's in a church up in some northern states that's it's not
-
their fault, location's not their fault, just happens to be
-
where he is. And he has to argue with his
-
church members about everything that world believes in because
-
they want to adopt it, because their truth is being defined by
-
a different authority. Their culture is defining their
-
truth. And either they're too scared to
-
stand up for that or they too ignorant and they don't know, or
-
they're lost and they're too blind.
-
You want to be equipped? You better take up the sword of
-
the Spirit. Jesus used this word to defeat
-
Satan. It's a that's an example for us.
-
Paul beaded into Timothy, be in that word, be in that word, be
-
in that word, stand on that word.
-
I can't over emphasize it enough.
-
Next week we're going to talk in a very similar way about who is
-
Jesus really. I, I need you to understand why
-
not? I know you might think you know
-
this, but we really need to talk about this doctrine of the
-
incarnation. We don't do it enough.
-
It's, it's interesting to me, we talk about the crucifixion, we
-
talk about the resurrection, we don't talk about the incarnation
-
and the ascension enough. And so we've really got to
-
understand who is Jesus really? And that's what makes all the
-
difference. How did that work?
-
What, who was he really? And how did and what did he
-
really do for us? And what do we really need to
-
believe about him? It's primary.
-
These are hills worth dying on. These are hills worth
-
proclaiming. If I could sing, I could.
-
I could talk about how the hills are alive.
-
But instead, instead, I won't twirl.
-
Some of you are too young. It's like, what is he talking
-
about? Let me pray for it.
-
Father. We're so grateful now.
-
Father, we really got to we really got to digest this.
-
You spoke all of this into existence with a word.
-
You breathe a life into human that human beings with your
-
breath. And Father, you have created
-
revelation for us to see you to know you.
-
Father, you show us the reality of your existence by everything
-
around us. And then, Father, the Word
-
became flesh and dwelt among us, and we beheld his glory.
-
Glory is the only begotten Son, full of grace and truth.
-
And Jesus died for us. And Father, I'm sorry that he
-
had to do that. I'm sorry that you, you had to
-
enact that plan. I'm sorry, Father, that we have
-
failed you so many times. But Father, thank you so much
-
for grace. And Father, surely, surely we
-
owe you the time and the effort and the focus to read what
-
you've given to us. Father, I'm mindful of the fact
-
that all around the world, the Father, if, if we were to
-
dissect every language and dialect of the world, we'd be
-
somewhere in the 11 to 12,000 languages and dialects and that
-
your incomplete Bible has only been translated in somewhere
-
around 500 of those. I mean, they're just, they're
-
just millions and millions of even believers who don't have
-
the whole Bible in their heart language.
-
They couldn't hold one of these books in their hands in their
-
own private possession. They, they, they live in a place
-
where if they did that, they could be arrested or, or that
-
it's just not available. Father, there are people all
-
around the world who would love to have one of these that they
-
could read, one of these that they could take home and pour
-
over. Father, I know believers who
-
have to share Bibles, churches that have one Bible for the
-
whole church. And Father, I look on my shelves
-
at all that I own. So Father, I better take
-
advantage of that luxury. I better take advantage of that
-
opportunity because Father, when much has been given, much is
-
going to be expected. And we live in a place where
-
we've been given much, we've been given much, we've been
-
given much and much is going to be expected of us.
-
So we don't have time to waste. We don't have an ounce of energy
-
to waste. Father, we've got to share with
-
people this truth. We've got to tell people about
-
this truth. We need to study it.
-
We need to feed on it. We need to help one another live
-
it out. So thank you for the church.
-
Thank you for this church. Thank you for these people who
-
have come this night or who are listening to this online because
-
they want to know you more. I pray, Father, that if anyone
-
here needs to talk to me about knowing you, that they would do
-
so, because Father, I'd love to share your truth with them.
-
And Father, I thank you that the only way we can even do any of
-
this, the only way we can be saved, the only way we can even
-
pray, is because the Word became flesh, died for us.
-
And because of what He did, we can pray in His name that we're
-
allowed to come, that the veil has been torn, the barrier has
-
been removed, and we can come to you.
-
And so we dare do that only in the name of Jesus, Amen.
-
All right, God bless you all. Thank you all so much.
-
Thank you so much for listening today.
-
And I also hope that you'll go to
-
[email protected] as well as our app and find many
-
other resources that will bless you and your families.
-
Thank you once again.