Sermon
Unexpected Part 1 | Jesus Knows You with Chris Schlotterbeck
Publisher transcript
Transcript
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Welcome to Hub City Vineyard. To get connected
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or to give online, go to connect .hcv .church
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or give .hcv .church. If at any point during
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this message you feel called to make a change
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in your life, text CHANGEME to 9700. Thank you
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and enjoy the message. So good to see you. So
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glad you're here. If you're joining us from home
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or at HHC, thank you for welcoming us into your
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space. Many of you don't know how special you
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are. You got to see our announcements. The Sky
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Bible's working. Our first gathering didn't have
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any of it. No technology. Everyone was so sad
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and just depressed. I'm just kidding. It was
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an incredible time. But it's always good to have
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words to sing to, and it's always good to have
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announcements. But this morning, I want to open
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with a simple phrase, and I want to challenge
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all of us to commit it to memory and practice
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it while you're driving in your car, while you're
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getting a shower in the morning. But more importantly,
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before you walk into school, before you walk
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into work, I want you to repeat these three simple
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words to yourself over and over again. Are you
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ready to hear them? Come and see. Come. And see,
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let's all say it together. Come and see. See,
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we're keeping it simple today. Come and see was
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Jesus's invitation to Andrew and John, two of
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John the Baptist's disciples that we can read
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all about in the gospel of John chapter one.
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John the Baptist had just baptized Jesus and
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told these two men that Jesus was the Messiah.
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So they began to follow him. When Jesus noticed
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these two men walking behind him, he turned to
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them with a question. And Jesus' question, what
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do you want? What do you want? Wasn't just for
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Andrew and John, it's for all of us. He asked
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us to reflect on our desires and our motivations.
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See, what are you genuinely seeking by following
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Jesus? And when we are clear about what we're
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after, our hearts are then open to receive what
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Jesus offers. Andrew and John wanted to know
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if Jesus was truly the Messiah. They accepted
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his invitation to come and see, and they found
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their answer. And it changed their lives forever.
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Jesus' invitation still stands today. He asked
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each of us, as he did Andrew and John, to come
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and see for ourselves and then to decide whether
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to follow him. See, following Jesus isn't just
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a one -time decision. It's a daily choice. Following
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Jesus becomes our life. It becomes our mission
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as Jesus challenges us to invite others. into
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this abundant life that we now live. Now, of
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course, there are always going to be people within
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our sphere of influence that questions our decision
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to follow Jesus, that questions our decision
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to become a part of the church. Just like Nathaniel
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questioned Philip when Philip told him that Jesus
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was from Nazareth, Nathaniel said, can anything
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good come from Nazareth? Can anything good come
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out of the church? Are there really good people
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in the church? And though this is said in our
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community quite often, I believe our response
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shouldn't be to argue. It shouldn't be to correct
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them. It should be simple. Come and see. Join
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me on a Sunday. Come as you are. No dress code
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required. No judgment. you will be welcomed.
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Okay, well, where do you go to church? What are
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the times? Well, I go to the Hub City Vineyard.
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Wait, did you say vineyard? Is this a wine tasting
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church or something? What kind of a church is
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this? Well, it's a hippie church. Hippie church?
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Are you in some kind of a cult or something?
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Like, do you want me to call someone for you?
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No, no, no, I don't need help. I had an encounter
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with Jesus, and now I'm simply inviting you to
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do the same, to come and see. Now, you may have
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heard in our announcements that today, just like
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every first Sunday of the month, is Start With
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Why. And if you don't know why we are called
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the Hippie Church, you can join me directly after
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this gathering at the Welcome Hub, and I'll tell
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you all about our community of faith. This morning,
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we are kicking off our Easter series, The Unexpected,
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by discussing an unexpected invitation Jesus
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extended to a man named Zacchaeus in Luke chapter
Luke 19 chapter mention
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19. And over the coming weeks, we're going to
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be looking at unexpected traits of Jesus, events
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that happened in Jesus' life. and assignments
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that Jesus gave that were unexpected throughout
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the month of April. I want to begin by reading
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in Luke chapter 19, verses 1 through 3, which
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reads, Jesus entered Jericho and made his way
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through the town. There was a man there named
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Zacchaeus. He was the chief tax collector in
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the region, and he had become very rich. Jesus.
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See, Zacchaeus wanted to see who Jesus was. He
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was curious. He was interested. Maybe he had
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heard about Matthew, the tax collector's invitation
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to follow him. Maybe he had heard about all the
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signs, the wonders, and the miracles. See, I'm
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willing to guess that Zacchaeus knew just enough
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about Jesus that he wanted to get a glimpse of
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this radical traveling teacher who was spending
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time with people just like him. With people just
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like him, the outcasts, the forgotten, those
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cast off by society, which leads us to our first
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thought this morning. You see, unfortunately,
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sin produces shame. Sin produces shame. Again,
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back to Luke 19, 1 through 4. Jesus entered Jericho
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and made his way through the town. There was
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a man there named Zacchaeus. He was the chief.
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Everyone say chief. Tax collector in the region.
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And he had become very rich. See, quite often
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when this story is taught, everyone focuses on
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how small or short Zacchaeus was. When in reality,
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the title chief tax collector is not found anywhere
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else in the Bible, except in this context, which
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means Zacchaeus was probably in charge of tax
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collection for the entire region. He wasn't just
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collecting for a town, but an entire region that
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he would then send off to the government in Rome.
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And notice what it says about Zacchaeus. He had
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become Very rich. Which again reinforces that
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Zacchaeus, he was a thief. And he was only focused
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on himself. He had become rich by taking or stealing
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money from his own people. Right? A tax collector
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could tax everything they wanted to on a common
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person. They could tax their food. They could
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tax their animals. They could tax their carts.
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They could tax their homes. They could tax anything
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they wanted. And because of this, Zacchaeus was
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an outcast. He wasn't accepted by the people.
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He wasn't accepted into the temple. He was forgotten.
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But let's continue. Zacchaeus tried to get a
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look at Jesus, but he was too short. to see over
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the crowd. And notice, yes, he was too short,
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but more importantly, the focus of Zacchaeus
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should be that he was a chief tax collector and
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that he was very, very rich. So he ran ahead
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and he climbed a sycamore fig tree beside the
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road for Jesus was going to pass that way. And
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I find it interesting that Zacchaeus climbed
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a sycamore fig tree. Because if we travel all
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the way back to the first book of the Bible,
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we will discover that fig leaves off of a tree
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have a very deep connection to this story. Adam
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and Eve had just eaten from the apple from the
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tree of the knowledge of good and evil. And this
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is what we read in Genesis 3, 7 through 8. At
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that moment, their eyes were opened. And they
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suddenly felt shame at their nakedness, so they
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sewed fig leaves together to cover themselves.
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Adam and Eve, of course, felt naked for the first
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time because they now recognized their sin. They
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now saw their mistakes, their bad choices, that
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they were living, in fact, in sin. They weren't
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obedient to what God had told them. And when
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sin came into the world, there, of course, is
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shame. And where there is shame, there's the
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human nature within us to hide. Right? It's a
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fight or flight mentality that's inside of us.
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And for many people, when living with shame and
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guilt, they choose to hide. Let's continue. When
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the cool evening breezes were blowing, the man
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and his wife heard the Lord God walking about
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in the garden. So they hid. Adam and Eve were
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hiding in a tree. Who does that sound like? Now
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back to Zacchaeus. Zacchaeus hid from Jesus in
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a sycamore fig tree. Zacchaeus wanted to see
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Jesus without being seen by Jesus. He was curious.
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But something inside of him told him he needed
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to what? He needed to hide. Zacchaeus knew that
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he had sinned. He knew that he was stealing and
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thieving from the people, that he was an outcast.
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But I'm willing to bet that he wasn't so sure
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about this Jesus either. And I get it. Listen,
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if you don't know Jesus, And maybe you're gathered
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here or you're watching online. Our natural instinct
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is to hide. Is to put on a mask. Is to pretend
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that everything is okay. Because Jesus, Jesus
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can be overwhelming. I mean, we can literally
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walk into a worship gathering and begin weeping
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for no particular reason. We can walk into a
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worship gathering, be convicted, and fall to
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our knees. We can... gather together and sing
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and worship and begin to laugh and cry at the
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same time. Jesus can be overwhelming, especially
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when it comes to our past. Because when we think
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about the mistakes and the choices, many of us
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carry around a lot of guilt and shame. And is
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Jesus, is Jesus really just going to forgive
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me? Yes. Yes, he will. Look at Romans. 619 from
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Eugene Peterson's message, paraphrase, I'm using
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this freedom language because it's easy to picture.
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You can readily recall, can't you, how at one
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time, the more you did just what you felt like
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doing, not caring about others, not caring about
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God, the worse your life became and the less
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freedom you had. And how much different is it
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now that you live in God's freedom? Your life's
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healed and expansive. in holiness. Zacchaeus
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wanted to see without being seen, which leads
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us to our next thought. Jesus calls us by name.
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Let's continue with our story, Luke 19, 5 through
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6. When Jesus came by, he looked up at Zacchaeus
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and called him by name. Zacchaeus! He said, quick,
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come down. I must be a guest in your home today.
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Zacchaeus quickly climbed down and took Jesus
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to his house in great excitement and joy. I love
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how Jesus stops, looks up through the branches
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of the tree and calls Zacchaeus by name. This
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is probably the first time in a very long time
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that Zacchaeus heard his name being spoken. See,
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Zacchaeus instead would have heard thief, traitor.
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Trash. No good. Scum. But Jesus is radical. And
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Jesus speaks his name because his name means
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something. Zacchaeus actually means pure and
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innocent. Pure and innocent. And dare I say,
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your name means something. Personal name means
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more to you than you would ever know. And the
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audacity of Jesus to walk up to a tree, look
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up to the most hated man in town, and then call
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him by name, inviting him to come out of the
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tree. Now, don't get me wrong. Zacchaeus was
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probably initially fearful of the crowd because
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there was a crowd following Jesus. They were
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gathered with him. And he was probably fearful
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that someone would hurt him. But Jesus sees Zacchaeus
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for not what he has done, but for what he can
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become. He sees past the mistakes. And Jesus
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speaks his real name. And then he begins to peel
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back the different layers of fig leaves that
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Zacchaeus had been covering himself with. Jesus
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then decides. to invite himself over for dinner.
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It was time for Zacchaeus to come out of the
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hiding, to get rid of the leaves and to experience
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abundant life. And someone gathered here this
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morning, someone watching online, you need to
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hear this today. Jesus doesn't fixate on your
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past. He focuses on your potential. The past
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is gone. But the future is bright. Jesus sees
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us. He calls us by name. And then he says, I
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see your potential. Let's spend some time together.
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Who would we become if we simply stop trying
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to do it our way? If we get out of the way and
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actually begin to follow the way of Jesus? And
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church, hear me. He calls you. By name. See,
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when Jesus sees sin, he doesn't run from it.
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He's not afraid of it. He doesn't ignore it.
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You know what Jesus does? He calls it out. And
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unfortunately, that's why so many people hide.
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Because they don't want to be called out. But
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notice the urgency in the invitation. Right?
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He says, Zacchaeus, get down here. Right away.
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The NIV translation writes, Come down immediately.
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Like, get out of that tree. Now, notice Jesus
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doesn't say, come down when you're good and ready.
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Take your time. Jesus doesn't say, come down
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when you stop stealing money from people. Jesus
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doesn't say, go ahead and fix your mess, Zacchaeus,
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then you and I can hang out. Jesus says, get
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out of the tree. I'm coming to your house for
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dinner. Now, we don't naturally do this as people.
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We don't feel comfortable inviting ourselves
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to dinner at someone's house. Dare I say maybe
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we should start. Because I believe we don't invite
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ourselves to dinner at someone's house because
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then we might actually have to be honest about
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it. who we are and who our life is, and we might
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have to open up and get rid of some of them fig
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leaves. Because, see, Jesus, he doesn't want
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us to fake it. Jesus is interested in all of
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us. He wants to meet us in our mess immediately.
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And notice, Zacchaeus welcomed Jesus with what?
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Joy and excitement. Joy and excitement. So this
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morning, ask yourself, are you full of joy and
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excitement? Which leads us to our next thought.
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Jesus, he spends time with the outcast. But notice
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the response of the crowd, Luke 19, 7. But the
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people, they were mad. They were angry. They
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were displeased, it says. He is gone to be the
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guest of a notorious sinner. They grumbled. And
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the other translation says they muttered. They
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mutter, mutter, mutter. While we find Zacchaeus
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full of joy and excitement. So Zacchaeus, he's
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full of joy and excitement. The crowd, they get
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angry, jealous, and frustrated because this man
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of God is now hanging out with an outcast. This
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man that is scum and is a thief. If this man
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of God was really from God, he would know who
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he was. Sounds familiar because we read this
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in Matthew 9 -11. But when the Pharisees saw
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this, they asked his disciples, why does your
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teacher eat with such scum? See, my question
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to you this morning is, how do you respond? How
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do we respond? Do we consistently look at people
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for who they are in God's eyes? Or do we look
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at people through their sin, their mess, and
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their struggles? Because I know I've been in
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conversations where people describe others because
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of their addictions or their divorce or their
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abuse. But Jesus looks past all of that and he
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challenges us to do the same. Because, see, we
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have to be careful not to misrepresent Jesus
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to others. What does Jesus look at? He looks
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at the potential, not the past. The crowd knew
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Zacchaeus by name, but called him by his sin.
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The crowd knew Zacchaeus by name, but called
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him by his sin. When Jesus knew all about his
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sin, but calls him by his name. God sees our
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potential, and God desires that we reach out
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to people just as they are, which leads us to
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our next thought. See, radical love leads to
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radical repentance. Continuing in our story,
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Luke 19, 8 through 9, meanwhile, Zacchaeus stood
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before the Lord and said, I will give half my
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wealth to the poor Lord, and if I've cheated
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people on their taxes, I will give them back
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four times as much. Jesus responded, salvation
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has come to this house today for this man has
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shown himself to be a true son of Abraham. So
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for those of you in a relationship with Jesus
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this morning, I want you to rewind. I want you
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to go back in time when you met Jesus for the
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first time. How did you respond when Jesus called
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you by name? Zacchaeus. He gave away half of
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his wealth and more because he wanted to repay
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anything that he had stolen four times as much.
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His life was changed. And we much remember Zacchaeus,
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he was only focused on wealth and power. That's
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why he did what he did, chief tax collector.
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But when he meets Jesus, what is it? Radical
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change. He gives it all away. Why? Because actions
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speak louder than words. Don't tell me what you
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did 10 years ago. Tell me what you're doing now.
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This was Zacchaeus' response to radical love.
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And notice, Jesus says, salvation came to that
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house. Where are you today? What did you bring
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into this gathering? For many of us, we carry
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through those doors stress and anxiety from a
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crazy week. Some of you may have walked in just
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feeling lonely and forgotten. Some of you may
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be at the end of your rope feeling empty. You
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can't give anymore. Maybe you're here and you're
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addicted. Maybe you're here and you're questioning
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life. Listen, Jesus is inviting you, calling
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you by name. just like he did Zacchaeus, to come,
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to get rid of the fig leaves and reveal your
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true self. And listen, I just want to be honest
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with you. We're closing with worship at the end
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of this gathering. God already highlighted that
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to my heart, and I've already shared it and planned
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it with the team. But some of you, as I was sharing
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that list, you just felt it in your heart. You
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felt the pain. And I want to challenge you when
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we worship, get up here. You say, Chris, well,
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why do I have to come forward? Because that's
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a step of faith. Some of you need to bring all
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that garbage that you're calling yourself, that
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you're naming yourself, that you're grabbing
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a hold of, and you need to lay it down at the
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feet of Jesus and experience true freedom. And
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that's a choice for you to make. But it's a choice
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of experiencing. abundant life, 2 Corinthians
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7 .10, for the kind of sorrow God wants us to
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experience leads us away from sin and results
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in salvation. There's no regret for that kind
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of sorrow, that kind of conviction. That's hope.
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But worldly sorrow, which lacks repentance, results
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in spiritual death. And friends, we don't want
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to walk into that, which leads us to our final
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thought. See, if we were able to ask Jesus a
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question, a simple question, what is your mission?
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I believe he would answer it with these simple
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words. I came for the lost. Jesus came for the
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lost, Luke 19 .10. For the Son of Man came to
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seek and save those who are lost. And I've read
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this story time and time and time again. And
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I've often thought those words that Jesus spoke
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were just kind of the end of the story. It was
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the closing to this encounter that he had with
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Zacchaeus. But now as I read it this week, I
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believe they mean so much more. This church is
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Jesus trying to communicate to us his mission.
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Why he came to this earth and what we are now
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called to do. Jesus came to seek, to pursue,
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to search for the one that is lost. And friends,
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if you're in a relationship with Jesus, we're
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called to do the same. We're called to pursue
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relationships with people that are outcasts,
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that are forgotten within our society. How do
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I know that? Well, Luke 5 .31, Jesus said, healthy
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people, they don't need a doctor. Sick people
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do. I have come to call not those who think they're
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righteous, but those who know they're sinners
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and need to repent. So this morning, who do you
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more relate to in this story? Do you relate more
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to the crowd and you get upset and frustrated
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because of second chances? Or do you relate more
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to Jesus and desire to see more and more people
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come home? And welcomed into the kingdom. Which
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leads us to our simple action steps. Come and
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see. Come and see. Who has God put on your heart
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this morning? Who has God laid a burden on you
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to invite and include within our community of
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faith? John 1, 45 -46. Philip went to look for
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Nathanael and told him, we have found the very
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person Moses and the prophets wrote about. His
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name is Jesus, the son of Joseph from Nazareth.
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Nazareth? Can anything good come from Nazareth?
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Can anything good come out of the church? Come
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and see. for yourself. Who has God put on your
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heart? And this morning, when you leave here,
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as many of you know, Easter is two short weeks
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away. When you leave here, you will be given
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a little Jesus with Easter invite cards. And
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I want to challenge you that whoever it is God
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put on your heart, Will you put a card in their
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hand? Will you invite them to come and see? Come
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and see. And for those of you that wonder, why
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would I do that, Chris? What is the point of
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it? I want to take you to another story, another
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encounter that a person had in John chapter 4,
John 4 chapter mention
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the woman at the well. And this is what we read
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in verses 28 to 30. The woman left her water
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jar beside the well and ran back to the village,
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telling everyone, notice what she said, come
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and see. A man who told me everything I ever
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did. She removed the fig leaves. Could he possibly
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be the Messiah? So notice what happened. After
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she shared three simple words, come and see,
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the people came streaming. from the village to
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see him. Who has God put on your heart? Which
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leads us to our next step, pray. Luke chapter
Luke 10 chapter mention
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10, verses one through three, the Lord now chose
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72 other disciples and sent them ahead in pairs
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to all the towns and places he planned to visit.
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These were his instructions to them. The harvest
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is great, but the workers are few. Notice what
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he told them, pray. To the Lord who is in charge
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of the harvest, ask him to send more workers
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into the fields. Now go. Pray. Pray for the workers
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to go out and to share the good news. I want
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you to pause for a minute. I want you to look
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to your left. I want you to look to the right.
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I want you to look behind you. I want you to
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look in front of you. Now chances are you saw
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a bunch of dirt bags. And for those of you that
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don't understand why I just called you a dirtbag,
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you can listen to last week's talk. But all I
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want you to do is, I want you to think about
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all those faces you just saw, and I want you
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to begin to pray for them to go. Because they
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are the workers. We are the workers. And we've
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been given this opportunity to share this good
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news that God has put inside of us. But we need
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to pray bold prayers of faith. And remember,
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you don't have to be intimidated. You don't have
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to argue your faith. You don't have to learn
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apologetics. You don't even have to read through
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the Bible. You can share three simple words.
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Come and see. Come and see, which leads us to
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our next step. But sometimes God wants us to
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invest. Don't be selfish. Don't try to impress
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others. Be humble. Thinking of others is better
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than yourselves. Don't look out only for your
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own interests, but take an interest in others
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too. See, sometimes God gives us opportunities
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to serve others before we share with them, before
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we invite them to come and see. And maybe those
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individuals just need someone to listen to them.
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Maybe a person, right, just needs to be encouraged.
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Maybe God will give us an opportunity to get
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our hands dirty and help someone move. Maybe
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God wants us to cook a meal for someone or a
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family. Maybe God wants us to share a meal by
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inviting ourselves to someone's house for dinner.
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But we have to be willing to invest in others.
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And quite often when we invest in others, then
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that conversation opens up for us to say, come
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and see. Which leads us to our final step. Church,
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you've got to invite. When Jesus came by, he
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looked up at Zacchaeus and called him by name.
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Zacchaeus, he said, quick, come down. I must
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be a guest in your home today. Zacchaeus noticed
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the response, quickly came down. and took Jesus
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to his house in great excitement and joy. Even
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when he invited himself to dinner, Jesus invited
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himself to dinner, and Zacchaeus is still excited.
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Back to John 1, 45 to 46, Philip went to look
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for Nathanael and told him, we found him. We
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found the Messiah. His name is Jesus. Can anything
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good come from Nazareth? Come and see. Come and
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see. Come and see. Three simple words that could
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change someone's life for eternity. Did everyone
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hear that? Three simple words that could change
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someone's life for eternity. And some of you
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are thinking, well, is it really that urgent?
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Yes. It's really that urgent. And many of you
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know we have a series coming up in May to follow
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up our Easter series called Inked. And Red, I
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did this during our first gathering. Come up
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here, Red. Red has this tattoo on his forearm
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that I want him to show you real quick. And if
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you look at his forearm, there's a clock. And
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notice it's all... Because when it's all zeros,
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that clock has stopped. But we have the opportunity
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by inviting people to come and see that their
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clock won't stop at death, but they will live
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on for eternity. Is it urgent? Yes, it's life.
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Or death? Are you willing to share three simple
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words with others? Come and see. Will you stand
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with me? Now listen. We're about to worship.
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We're about to sing. And I believe that God's
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going to download people into your heart as you
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worship. But also, for those of you that brought
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something into this place, this is your opportunity
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to experience freedom. And sometimes it takes
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a step of faith. Now there were several words
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of knowledge that I want to share with you before
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we sing because I want you to get up here and
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give prayer if this is you from our prayer team.
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You have nerve damage that extends from your
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calf to your toes, creating numbness or tingling.
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You have tennis elbow in your right arm. You
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have pain in the back of your neck, two to three
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inches below your head. The lower left side of
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your stomach, you have pain. You have a growth
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on the lower part of your abdomen. Your right
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leg in your hamstring, you're experiencing tightness
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and pain. And maybe you're here and you're broken
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hearted because someone in your family betrayed
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you. If any of those are you, as we worship,
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come and experience Jesus and get some freedom.
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Amen? So Holy Spirit, move in this place. Change
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us. Make us more like your Son as we sing together.
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it out.