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Unexpected Part 1 | Jesus Knows You with Chris Schlotterbeck

HCV Hub City Vineyard Podcast

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  1. Welcome to Hub City Vineyard. To get connected

  2. or to give online, go to connect .hcv .church

  3. or give .hcv .church. If at any point during

  4. this message you feel called to make a change

  5. in your life, text CHANGEME to 9700. Thank you

  6. and enjoy the message. So good to see you. So

  7. glad you're here. If you're joining us from home

  8. or at HHC, thank you for welcoming us into your

  9. space. Many of you don't know how special you

  10. are. You got to see our announcements. The Sky

  11. Bible's working. Our first gathering didn't have

  12. any of it. No technology. Everyone was so sad

  13. and just depressed. I'm just kidding. It was

  14. an incredible time. But it's always good to have

  15. words to sing to, and it's always good to have

  16. announcements. But this morning, I want to open

  17. with a simple phrase, and I want to challenge

  18. all of us to commit it to memory and practice

  19. it while you're driving in your car, while you're

  20. getting a shower in the morning. But more importantly,

  21. before you walk into school, before you walk

  22. into work, I want you to repeat these three simple

  23. words to yourself over and over again. Are you

  24. ready to hear them? Come and see. Come. And see,

  25. let's all say it together. Come and see. See,

  26. we're keeping it simple today. Come and see was

  27. Jesus's invitation to Andrew and John, two of

  28. John the Baptist's disciples that we can read

  29. all about in the gospel of John chapter one.

  30. John the Baptist had just baptized Jesus and

  31. told these two men that Jesus was the Messiah.

  32. So they began to follow him. When Jesus noticed

  33. these two men walking behind him, he turned to

  34. them with a question. And Jesus' question, what

  35. do you want? What do you want? Wasn't just for

  36. Andrew and John, it's for all of us. He asked

  37. us to reflect on our desires and our motivations.

  38. See, what are you genuinely seeking by following

  39. Jesus? And when we are clear about what we're

  40. after, our hearts are then open to receive what

  41. Jesus offers. Andrew and John wanted to know

  42. if Jesus was truly the Messiah. They accepted

  43. his invitation to come and see, and they found

  44. their answer. And it changed their lives forever.

  45. Jesus' invitation still stands today. He asked

  46. each of us, as he did Andrew and John, to come

  47. and see for ourselves and then to decide whether

  48. to follow him. See, following Jesus isn't just

  49. a one -time decision. It's a daily choice. Following

  50. Jesus becomes our life. It becomes our mission

  51. as Jesus challenges us to invite others. into

  52. this abundant life that we now live. Now, of

  53. course, there are always going to be people within

  54. our sphere of influence that questions our decision

  55. to follow Jesus, that questions our decision

  56. to become a part of the church. Just like Nathaniel

  57. questioned Philip when Philip told him that Jesus

  58. was from Nazareth, Nathaniel said, can anything

  59. good come from Nazareth? Can anything good come

  60. out of the church? Are there really good people

  61. in the church? And though this is said in our

  62. community quite often, I believe our response

  63. shouldn't be to argue. It shouldn't be to correct

  64. them. It should be simple. Come and see. Join

  65. me on a Sunday. Come as you are. No dress code

  66. required. No judgment. you will be welcomed.

  67. Okay, well, where do you go to church? What are

  68. the times? Well, I go to the Hub City Vineyard.

  69. Wait, did you say vineyard? Is this a wine tasting

  70. church or something? What kind of a church is

  71. this? Well, it's a hippie church. Hippie church?

  72. Are you in some kind of a cult or something?

  73. Like, do you want me to call someone for you?

  74. No, no, no, I don't need help. I had an encounter

  75. with Jesus, and now I'm simply inviting you to

  76. do the same, to come and see. Now, you may have

  77. heard in our announcements that today, just like

  78. every first Sunday of the month, is Start With

  79. Why. And if you don't know why we are called

  80. the Hippie Church, you can join me directly after

  81. this gathering at the Welcome Hub, and I'll tell

  82. you all about our community of faith. This morning,

  83. we are kicking off our Easter series, The Unexpected,

  84. by discussing an unexpected invitation Jesus

  85. extended to a man named Zacchaeus in Luke chapter

    Luke 19 chapter mention

  86. 19. And over the coming weeks, we're going to

  87. be looking at unexpected traits of Jesus, events

  88. that happened in Jesus' life. and assignments

  89. that Jesus gave that were unexpected throughout

  90. the month of April. I want to begin by reading

  91. in Luke chapter 19, verses 1 through 3, which

    Luke 19:1–3

  92. reads, Jesus entered Jericho and made his way

  93. through the town. There was a man there named

  94. Zacchaeus. He was the chief tax collector in

  95. the region, and he had become very rich. Jesus.

  96. See, Zacchaeus wanted to see who Jesus was. He

  97. was curious. He was interested. Maybe he had

  98. heard about Matthew, the tax collector's invitation

  99. to follow him. Maybe he had heard about all the

  100. signs, the wonders, and the miracles. See, I'm

  101. willing to guess that Zacchaeus knew just enough

  102. about Jesus that he wanted to get a glimpse of

  103. this radical traveling teacher who was spending

  104. time with people just like him. With people just

  105. like him, the outcasts, the forgotten, those

  106. cast off by society, which leads us to our first

  107. thought this morning. You see, unfortunately,

  108. sin produces shame. Sin produces shame. Again,

  109. back to Luke 19, 1 through 4. Jesus entered Jericho

  110. and made his way through the town. There was

  111. a man there named Zacchaeus. He was the chief.

  112. Everyone say chief. Tax collector in the region.

  113. And he had become very rich. See, quite often

  114. when this story is taught, everyone focuses on

  115. how small or short Zacchaeus was. When in reality,

  116. the title chief tax collector is not found anywhere

  117. else in the Bible, except in this context, which

  118. means Zacchaeus was probably in charge of tax

  119. collection for the entire region. He wasn't just

  120. collecting for a town, but an entire region that

  121. he would then send off to the government in Rome.

  122. And notice what it says about Zacchaeus. He had

  123. become Very rich. Which again reinforces that

  124. Zacchaeus, he was a thief. And he was only focused

  125. on himself. He had become rich by taking or stealing

  126. money from his own people. Right? A tax collector

  127. could tax everything they wanted to on a common

  128. person. They could tax their food. They could

  129. tax their animals. They could tax their carts.

  130. They could tax their homes. They could tax anything

  131. they wanted. And because of this, Zacchaeus was

  132. an outcast. He wasn't accepted by the people.

  133. He wasn't accepted into the temple. He was forgotten.

  134. But let's continue. Zacchaeus tried to get a

  135. look at Jesus, but he was too short. to see over

  136. the crowd. And notice, yes, he was too short,

  137. but more importantly, the focus of Zacchaeus

  138. should be that he was a chief tax collector and

  139. that he was very, very rich. So he ran ahead

  140. and he climbed a sycamore fig tree beside the

  141. road for Jesus was going to pass that way. And

  142. I find it interesting that Zacchaeus climbed

  143. a sycamore fig tree. Because if we travel all

  144. the way back to the first book of the Bible,

  145. we will discover that fig leaves off of a tree

  146. have a very deep connection to this story. Adam

  147. and Eve had just eaten from the apple from the

  148. tree of the knowledge of good and evil. And this

  149. is what we read in Genesis 3, 7 through 8. At

  150. that moment, their eyes were opened. And they

  151. suddenly felt shame at their nakedness, so they

  152. sewed fig leaves together to cover themselves.

  153. Adam and Eve, of course, felt naked for the first

  154. time because they now recognized their sin. They

  155. now saw their mistakes, their bad choices, that

  156. they were living, in fact, in sin. They weren't

  157. obedient to what God had told them. And when

  158. sin came into the world, there, of course, is

  159. shame. And where there is shame, there's the

  160. human nature within us to hide. Right? It's a

  161. fight or flight mentality that's inside of us.

  162. And for many people, when living with shame and

  163. guilt, they choose to hide. Let's continue. When

  164. the cool evening breezes were blowing, the man

  165. and his wife heard the Lord God walking about

  166. in the garden. So they hid. Adam and Eve were

  167. hiding in a tree. Who does that sound like? Now

  168. back to Zacchaeus. Zacchaeus hid from Jesus in

  169. a sycamore fig tree. Zacchaeus wanted to see

  170. Jesus without being seen by Jesus. He was curious.

  171. But something inside of him told him he needed

  172. to what? He needed to hide. Zacchaeus knew that

  173. he had sinned. He knew that he was stealing and

  174. thieving from the people, that he was an outcast.

  175. But I'm willing to bet that he wasn't so sure

  176. about this Jesus either. And I get it. Listen,

  177. if you don't know Jesus, And maybe you're gathered

  178. here or you're watching online. Our natural instinct

  179. is to hide. Is to put on a mask. Is to pretend

  180. that everything is okay. Because Jesus, Jesus

  181. can be overwhelming. I mean, we can literally

  182. walk into a worship gathering and begin weeping

  183. for no particular reason. We can walk into a

  184. worship gathering, be convicted, and fall to

  185. our knees. We can... gather together and sing

  186. and worship and begin to laugh and cry at the

  187. same time. Jesus can be overwhelming, especially

  188. when it comes to our past. Because when we think

  189. about the mistakes and the choices, many of us

  190. carry around a lot of guilt and shame. And is

  191. Jesus, is Jesus really just going to forgive

  192. me? Yes. Yes, he will. Look at Romans. 619 from

  193. Eugene Peterson's message, paraphrase, I'm using

  194. this freedom language because it's easy to picture.

  195. You can readily recall, can't you, how at one

  196. time, the more you did just what you felt like

  197. doing, not caring about others, not caring about

  198. God, the worse your life became and the less

  199. freedom you had. And how much different is it

  200. now that you live in God's freedom? Your life's

  201. healed and expansive. in holiness. Zacchaeus

  202. wanted to see without being seen, which leads

  203. us to our next thought. Jesus calls us by name.

  204. Let's continue with our story, Luke 19, 5 through

  205. 6. When Jesus came by, he looked up at Zacchaeus

  206. and called him by name. Zacchaeus! He said, quick,

  207. come down. I must be a guest in your home today.

  208. Zacchaeus quickly climbed down and took Jesus

  209. to his house in great excitement and joy. I love

  210. how Jesus stops, looks up through the branches

  211. of the tree and calls Zacchaeus by name. This

  212. is probably the first time in a very long time

  213. that Zacchaeus heard his name being spoken. See,

  214. Zacchaeus instead would have heard thief, traitor.

  215. Trash. No good. Scum. But Jesus is radical. And

  216. Jesus speaks his name because his name means

  217. something. Zacchaeus actually means pure and

  218. innocent. Pure and innocent. And dare I say,

  219. your name means something. Personal name means

  220. more to you than you would ever know. And the

  221. audacity of Jesus to walk up to a tree, look

  222. up to the most hated man in town, and then call

  223. him by name, inviting him to come out of the

  224. tree. Now, don't get me wrong. Zacchaeus was

  225. probably initially fearful of the crowd because

  226. there was a crowd following Jesus. They were

  227. gathered with him. And he was probably fearful

  228. that someone would hurt him. But Jesus sees Zacchaeus

  229. for not what he has done, but for what he can

  230. become. He sees past the mistakes. And Jesus

  231. speaks his real name. And then he begins to peel

  232. back the different layers of fig leaves that

  233. Zacchaeus had been covering himself with. Jesus

  234. then decides. to invite himself over for dinner.

  235. It was time for Zacchaeus to come out of the

  236. hiding, to get rid of the leaves and to experience

  237. abundant life. And someone gathered here this

  238. morning, someone watching online, you need to

  239. hear this today. Jesus doesn't fixate on your

  240. past. He focuses on your potential. The past

  241. is gone. But the future is bright. Jesus sees

  242. us. He calls us by name. And then he says, I

  243. see your potential. Let's spend some time together.

  244. Who would we become if we simply stop trying

  245. to do it our way? If we get out of the way and

  246. actually begin to follow the way of Jesus? And

  247. church, hear me. He calls you. By name. See,

  248. when Jesus sees sin, he doesn't run from it.

  249. He's not afraid of it. He doesn't ignore it.

  250. You know what Jesus does? He calls it out. And

  251. unfortunately, that's why so many people hide.

  252. Because they don't want to be called out. But

  253. notice the urgency in the invitation. Right?

  254. He says, Zacchaeus, get down here. Right away.

  255. The NIV translation writes, Come down immediately.

  256. Like, get out of that tree. Now, notice Jesus

  257. doesn't say, come down when you're good and ready.

  258. Take your time. Jesus doesn't say, come down

  259. when you stop stealing money from people. Jesus

  260. doesn't say, go ahead and fix your mess, Zacchaeus,

  261. then you and I can hang out. Jesus says, get

  262. out of the tree. I'm coming to your house for

  263. dinner. Now, we don't naturally do this as people.

  264. We don't feel comfortable inviting ourselves

  265. to dinner at someone's house. Dare I say maybe

  266. we should start. Because I believe we don't invite

  267. ourselves to dinner at someone's house because

  268. then we might actually have to be honest about

  269. it. who we are and who our life is, and we might

  270. have to open up and get rid of some of them fig

  271. leaves. Because, see, Jesus, he doesn't want

  272. us to fake it. Jesus is interested in all of

  273. us. He wants to meet us in our mess immediately.

  274. And notice, Zacchaeus welcomed Jesus with what?

  275. Joy and excitement. Joy and excitement. So this

  276. morning, ask yourself, are you full of joy and

  277. excitement? Which leads us to our next thought.

  278. Jesus, he spends time with the outcast. But notice

  279. the response of the crowd, Luke 19, 7. But the

  280. people, they were mad. They were angry. They

  281. were displeased, it says. He is gone to be the

  282. guest of a notorious sinner. They grumbled. And

  283. the other translation says they muttered. They

  284. mutter, mutter, mutter. While we find Zacchaeus

  285. full of joy and excitement. So Zacchaeus, he's

  286. full of joy and excitement. The crowd, they get

  287. angry, jealous, and frustrated because this man

  288. of God is now hanging out with an outcast. This

  289. man that is scum and is a thief. If this man

  290. of God was really from God, he would know who

  291. he was. Sounds familiar because we read this

  292. in Matthew 9 -11. But when the Pharisees saw

  293. this, they asked his disciples, why does your

  294. teacher eat with such scum? See, my question

  295. to you this morning is, how do you respond? How

  296. do we respond? Do we consistently look at people

  297. for who they are in God's eyes? Or do we look

  298. at people through their sin, their mess, and

  299. their struggles? Because I know I've been in

  300. conversations where people describe others because

  301. of their addictions or their divorce or their

  302. abuse. But Jesus looks past all of that and he

  303. challenges us to do the same. Because, see, we

  304. have to be careful not to misrepresent Jesus

  305. to others. What does Jesus look at? He looks

  306. at the potential, not the past. The crowd knew

  307. Zacchaeus by name, but called him by his sin.

  308. The crowd knew Zacchaeus by name, but called

  309. him by his sin. When Jesus knew all about his

  310. sin, but calls him by his name. God sees our

  311. potential, and God desires that we reach out

  312. to people just as they are, which leads us to

  313. our next thought. See, radical love leads to

  314. radical repentance. Continuing in our story,

  315. Luke 19, 8 through 9, meanwhile, Zacchaeus stood

  316. before the Lord and said, I will give half my

  317. wealth to the poor Lord, and if I've cheated

  318. people on their taxes, I will give them back

  319. four times as much. Jesus responded, salvation

  320. has come to this house today for this man has

  321. shown himself to be a true son of Abraham. So

  322. for those of you in a relationship with Jesus

  323. this morning, I want you to rewind. I want you

  324. to go back in time when you met Jesus for the

  325. first time. How did you respond when Jesus called

  326. you by name? Zacchaeus. He gave away half of

  327. his wealth and more because he wanted to repay

  328. anything that he had stolen four times as much.

  329. His life was changed. And we much remember Zacchaeus,

  330. he was only focused on wealth and power. That's

  331. why he did what he did, chief tax collector.

  332. But when he meets Jesus, what is it? Radical

  333. change. He gives it all away. Why? Because actions

  334. speak louder than words. Don't tell me what you

  335. did 10 years ago. Tell me what you're doing now.

  336. This was Zacchaeus' response to radical love.

  337. And notice, Jesus says, salvation came to that

  338. house. Where are you today? What did you bring

  339. into this gathering? For many of us, we carry

  340. through those doors stress and anxiety from a

  341. crazy week. Some of you may have walked in just

  342. feeling lonely and forgotten. Some of you may

  343. be at the end of your rope feeling empty. You

  344. can't give anymore. Maybe you're here and you're

  345. addicted. Maybe you're here and you're questioning

  346. life. Listen, Jesus is inviting you, calling

  347. you by name. just like he did Zacchaeus, to come,

  348. to get rid of the fig leaves and reveal your

  349. true self. And listen, I just want to be honest

  350. with you. We're closing with worship at the end

  351. of this gathering. God already highlighted that

  352. to my heart, and I've already shared it and planned

  353. it with the team. But some of you, as I was sharing

  354. that list, you just felt it in your heart. You

  355. felt the pain. And I want to challenge you when

  356. we worship, get up here. You say, Chris, well,

  357. why do I have to come forward? Because that's

  358. a step of faith. Some of you need to bring all

  359. that garbage that you're calling yourself, that

  360. you're naming yourself, that you're grabbing

  361. a hold of, and you need to lay it down at the

  362. feet of Jesus and experience true freedom. And

  363. that's a choice for you to make. But it's a choice

  364. of experiencing. abundant life, 2 Corinthians

  365. 7 .10, for the kind of sorrow God wants us to

  366. experience leads us away from sin and results

  367. in salvation. There's no regret for that kind

  368. of sorrow, that kind of conviction. That's hope.

  369. But worldly sorrow, which lacks repentance, results

  370. in spiritual death. And friends, we don't want

  371. to walk into that, which leads us to our final

  372. thought. See, if we were able to ask Jesus a

  373. question, a simple question, what is your mission?

  374. I believe he would answer it with these simple

  375. words. I came for the lost. Jesus came for the

  376. lost, Luke 19 .10. For the Son of Man came to

  377. seek and save those who are lost. And I've read

  378. this story time and time and time again. And

  379. I've often thought those words that Jesus spoke

  380. were just kind of the end of the story. It was

  381. the closing to this encounter that he had with

  382. Zacchaeus. But now as I read it this week, I

  383. believe they mean so much more. This church is

  384. Jesus trying to communicate to us his mission.

  385. Why he came to this earth and what we are now

  386. called to do. Jesus came to seek, to pursue,

  387. to search for the one that is lost. And friends,

  388. if you're in a relationship with Jesus, we're

  389. called to do the same. We're called to pursue

  390. relationships with people that are outcasts,

  391. that are forgotten within our society. How do

  392. I know that? Well, Luke 5 .31, Jesus said, healthy

  393. people, they don't need a doctor. Sick people

  394. do. I have come to call not those who think they're

  395. righteous, but those who know they're sinners

  396. and need to repent. So this morning, who do you

  397. more relate to in this story? Do you relate more

  398. to the crowd and you get upset and frustrated

  399. because of second chances? Or do you relate more

  400. to Jesus and desire to see more and more people

  401. come home? And welcomed into the kingdom. Which

  402. leads us to our simple action steps. Come and

  403. see. Come and see. Who has God put on your heart

  404. this morning? Who has God laid a burden on you

  405. to invite and include within our community of

  406. faith? John 1, 45 -46. Philip went to look for

  407. Nathanael and told him, we have found the very

  408. person Moses and the prophets wrote about. His

  409. name is Jesus, the son of Joseph from Nazareth.

  410. Nazareth? Can anything good come from Nazareth?

  411. Can anything good come out of the church? Come

  412. and see. for yourself. Who has God put on your

  413. heart? And this morning, when you leave here,

  414. as many of you know, Easter is two short weeks

  415. away. When you leave here, you will be given

  416. a little Jesus with Easter invite cards. And

  417. I want to challenge you that whoever it is God

  418. put on your heart, Will you put a card in their

  419. hand? Will you invite them to come and see? Come

  420. and see. And for those of you that wonder, why

  421. would I do that, Chris? What is the point of

  422. it? I want to take you to another story, another

  423. encounter that a person had in John chapter 4,

    John 4 chapter mention

  424. the woman at the well. And this is what we read

  425. in verses 28 to 30. The woman left her water

  426. jar beside the well and ran back to the village,

  427. telling everyone, notice what she said, come

  428. and see. A man who told me everything I ever

  429. did. She removed the fig leaves. Could he possibly

  430. be the Messiah? So notice what happened. After

  431. she shared three simple words, come and see,

  432. the people came streaming. from the village to

  433. see him. Who has God put on your heart? Which

  434. leads us to our next step, pray. Luke chapter

    Luke 10 chapter mention

  435. 10, verses one through three, the Lord now chose

  436. 72 other disciples and sent them ahead in pairs

  437. to all the towns and places he planned to visit.

  438. These were his instructions to them. The harvest

  439. is great, but the workers are few. Notice what

  440. he told them, pray. To the Lord who is in charge

  441. of the harvest, ask him to send more workers

  442. into the fields. Now go. Pray. Pray for the workers

  443. to go out and to share the good news. I want

  444. you to pause for a minute. I want you to look

  445. to your left. I want you to look to the right.

  446. I want you to look behind you. I want you to

  447. look in front of you. Now chances are you saw

  448. a bunch of dirt bags. And for those of you that

  449. don't understand why I just called you a dirtbag,

  450. you can listen to last week's talk. But all I

  451. want you to do is, I want you to think about

  452. all those faces you just saw, and I want you

  453. to begin to pray for them to go. Because they

  454. are the workers. We are the workers. And we've

  455. been given this opportunity to share this good

  456. news that God has put inside of us. But we need

  457. to pray bold prayers of faith. And remember,

  458. you don't have to be intimidated. You don't have

  459. to argue your faith. You don't have to learn

  460. apologetics. You don't even have to read through

  461. the Bible. You can share three simple words.

  462. Come and see. Come and see, which leads us to

  463. our next step. But sometimes God wants us to

  464. invest. Don't be selfish. Don't try to impress

  465. others. Be humble. Thinking of others is better

  466. than yourselves. Don't look out only for your

  467. own interests, but take an interest in others

  468. too. See, sometimes God gives us opportunities

  469. to serve others before we share with them, before

  470. we invite them to come and see. And maybe those

  471. individuals just need someone to listen to them.

  472. Maybe a person, right, just needs to be encouraged.

  473. Maybe God will give us an opportunity to get

  474. our hands dirty and help someone move. Maybe

  475. God wants us to cook a meal for someone or a

  476. family. Maybe God wants us to share a meal by

  477. inviting ourselves to someone's house for dinner.

  478. But we have to be willing to invest in others.

  479. And quite often when we invest in others, then

  480. that conversation opens up for us to say, come

  481. and see. Which leads us to our final step. Church,

  482. you've got to invite. When Jesus came by, he

  483. looked up at Zacchaeus and called him by name.

  484. Zacchaeus, he said, quick, come down. I must

  485. be a guest in your home today. Zacchaeus noticed

  486. the response, quickly came down. and took Jesus

  487. to his house in great excitement and joy. Even

  488. when he invited himself to dinner, Jesus invited

  489. himself to dinner, and Zacchaeus is still excited.

  490. Back to John 1, 45 to 46, Philip went to look

  491. for Nathanael and told him, we found him. We

  492. found the Messiah. His name is Jesus. Can anything

  493. good come from Nazareth? Come and see. Come and

  494. see. Come and see. Three simple words that could

  495. change someone's life for eternity. Did everyone

  496. hear that? Three simple words that could change

  497. someone's life for eternity. And some of you

  498. are thinking, well, is it really that urgent?

  499. Yes. It's really that urgent. And many of you

  500. know we have a series coming up in May to follow

  501. up our Easter series called Inked. And Red, I

  502. did this during our first gathering. Come up

  503. here, Red. Red has this tattoo on his forearm

  504. that I want him to show you real quick. And if

  505. you look at his forearm, there's a clock. And

  506. notice it's all... Because when it's all zeros,

  507. that clock has stopped. But we have the opportunity

  508. by inviting people to come and see that their

  509. clock won't stop at death, but they will live

  510. on for eternity. Is it urgent? Yes, it's life.

  511. Or death? Are you willing to share three simple

  512. words with others? Come and see. Will you stand

  513. with me? Now listen. We're about to worship.

  514. We're about to sing. And I believe that God's

  515. going to download people into your heart as you

  516. worship. But also, for those of you that brought

  517. something into this place, this is your opportunity

  518. to experience freedom. And sometimes it takes

  519. a step of faith. Now there were several words

  520. of knowledge that I want to share with you before

  521. we sing because I want you to get up here and

  522. give prayer if this is you from our prayer team.

  523. You have nerve damage that extends from your

  524. calf to your toes, creating numbness or tingling.

  525. You have tennis elbow in your right arm. You

  526. have pain in the back of your neck, two to three

  527. inches below your head. The lower left side of

  528. your stomach, you have pain. You have a growth

  529. on the lower part of your abdomen. Your right

  530. leg in your hamstring, you're experiencing tightness

  531. and pain. And maybe you're here and you're broken

  532. hearted because someone in your family betrayed

  533. you. If any of those are you, as we worship,

  534. come and experience Jesus and get some freedom.

  535. Amen? So Holy Spirit, move in this place. Change

  536. us. Make us more like your Son as we sing together.

  537. it out.