Sermon
Praying for God's Mission in Conflict | Dr. John Ewart
Publisher transcript
Transcript
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Hey everybody, this is Pastor John Ewart from Inglewood
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Baptist Church in Rocky Mountain, North Carolina.
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Thank you so much for tuning into our podcast.
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You're going to hear from God today as we share from his word
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about important issues facing your life that can guide you
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according to the Bible. Thank you for joining us live.
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Those listening online right now, you missed a whole bunch of
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info commercials. Maybe, maybe they were recorded.
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But thanks for joining us as believers.
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We really do have a mission to fulfill.
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I know I talk about that a lot. I use that word a lot.
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I mean to, but and we also have an enemy who wants to stop us
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from doing that. And I want to revisit a passage
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that I preached about in the Seven Essential series.
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But we're going to look at it from a very different angle
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tonight, as well as some other things.
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So how do we deal with this mission and conflict?
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Mission and conflict are a part of our existence as believers.
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Especially if you're a believer who's trying to be the best
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believer you can be. You're constantly going to
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hopefully be trying to pursue what God wants you to do.
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At the same time, you're constantly in conflict because
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of sin and because you live in a fallen world, etcetera.
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So how do we fulfill His plan when we're just kind of
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struggling to get through sometimes?
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How do we become disciples when we're just trying to survive?
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So we we recognize first of all, that we're not in this alone.
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So understand that that you may have a lot of struggles in your
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life right now. And I'm sorry and I'm sure
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they're real and painful, but you also need to take some hope
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and joy in the fact that you're not alone in these spiritual
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battles. The whole world is struggling
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and, and you really do need to remember that this whole entire
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world is struggling. All of creation is fallen and
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this world is groaning until the redemption of its and the
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restoration at the end of time. And so first John 519 says we
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know that we are from God and the whole world lies in the
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power of the evil. 1 And so in God's grace and God's love, he
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has a permissive will that allows us to have choice.
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And I've talked to you before about the problem of evil.
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And the problem of evil in his simplest summary, which is
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oversimplification, is that it's the result of our choice to a
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large degree. We make bad choices, other
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people make bad choices, and we have an enemy who helps us do
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those things. And so because of that, we're
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surrounded by sin and we live in this fallen creation, but also
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recognize that other Christians struggle.
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Peter wrote about it in First Peter 5.
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Be sober minded, be watchful, your adversary, the devil prowls
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around like a roaring lion seeking someone to devour,
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resisting firm in your faith, knowing that the same kinds of
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suffering or be experienced by your brotherhood throughout the
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world. And you can sit there and say
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well that's a 1st century writing and you're right.
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But last year over 300,000 Christians were persecuted that
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we know of, were persecuted for their faith.
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Every year thousands of Christians die because of their
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faith. And so we don't often recognize
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that here thousands more are imprisoned and 10s of thousands,
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hundreds of thousands are persecuted.
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So there are brothers and sisters all around the world who
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suffer for their faith. And it scares me some time
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because it's awfully easy to be content here.
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It's awfully easy to be comfortable here, to think that
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that doesn't affect us and touch us, but it does me because I
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have friends. I have friends who've died.
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I have friends in prison. I have friends who are who have
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lost their homes. I have friends who've lost their
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churches and lost body parts. I mean, every gruesome thing you
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can think of. And so this is a real thing.
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And so our enemy wants us overwhelmed.
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He wants us overwhelmed by the burden of life.
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I mean, you need to, you need to hear his voice and think about
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what he's saying in the sense he's going to tell you to focus
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on your problems. He's going to tell you to try to
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do this by your own strength, lift your own load by yourself,
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fix your own problems. He's going to try to convince
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you that you can do this alone. You can do this by yourself.
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And so sometimes we can be so focused, or he's going to want
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us to be so focused upon the fears that surround us in this
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fallenness that we're too distracted to commune and to
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communicate with the Creator who's sovereign and who who
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seeks to strengthen and to guide us.
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And that's the whole point of prayer.
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But he says, don't abide in prayer.
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Satan is terrified of prayer. And so he doesn't want you to
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abide in prayer. He doesn't want you to pray
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continually with a sense of dependence and anticipation.
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These are words of the enemy. These are not words of the Lord.
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So I want you to listen to a passage we've visited before.
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It's a common passage. But again, we're going to take
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pieces of this, perhaps differently than what we've done
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before. This Ephesians 6 Finally, be
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strong in the Lord and in the strength of His might.
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Put on the whole armour of God, that you may be able to stand
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against the schemes of the devil.
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For we do not wrestle against flesh and blood, but against the
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rulers, against the authorities, against the cosmic powers, over
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this present darkness, against the spiritual forces of evil in
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the heavenly places. So even though here and here we
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are at Easter, so here at Easter we're celebrating Christ's
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victory. And we should, we should do it
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loudly, we should do it proudly, we should do it with a sense of
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great joy and appreciation. And so, but here we are at
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Easter, celebrating that perfect victory that he accomplishes
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through the cross, his death, burial, resurrection.
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But at the same time, we recognize that the fight isn't
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over, that the battle continues. And so Satan and I really need
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to, I've said this to this part to you before, but I really want
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you to grab a hold of this because it's going to be
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important in a minute. The word here and your different
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translations will have different words.
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But to stand against this translation, ESV has schemes of
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the devil. You might have Wiles or you
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might have strategies. All those words are great.
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The word methodia here is an orderly.
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You can understand how technical this is.
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This is an orderly, technical, deliberate, ambushing scheme or
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plan or method. This is not some haphazard
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temptation attack. This is a plan for your life
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that the enemy has. It's an orderly plan.
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He has an ambush strategy for you and your family and this
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church. And so we need to understand
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that and we need to have a strategy to stay strong and to
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fulfil the mission of God. So Ephesians 6 tells us our
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source of strength and, and defense.
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And I talked about that when I talked about the seven
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essentials. So we're not going to spend time
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there. But what we also recognize is,
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and I mentioned this before, we got to put on the whole armor
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and you have to put on the armor.
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It doesn't, it doesn't fly on you.
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This is not Iron Man to where you can push a button and
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suddenly the Iron Man suit comes on.
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You OK, You, you have to put. And some of you understood that,
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some of you have no idea what I just said, but but you, you've
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got to put on the armor all of it, not some of it.
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You don't just put one of the pieces on, You got to put it all
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on. And you have to do that.
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It's written in an imperative. You must put on the armor of
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God. It's not autopilot.
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And so we recognize that. But I want us to focus on one
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aspect of this missional conflict in which we find
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ourselves. And an additional passage really
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is helpful, and that's the one in 2nd Corinthians 10.
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And so if you want to turn to something in your Bibles, I
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would turn to 2nd Corinthians 10.
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And so you know, this passage probably, but I want us to
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really talk about a couple of things here because it's very,
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very important for us. I want to talk about conflict
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and what that means and how it affects us and how we relate to
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it or not. 2nd Corinthians 10 three says For though we walk in
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the flesh, we are not waging war according to the flesh.
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For the weapons of our warfare are not of the flesh, but have
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divine power to destroy strongholds.
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We destroy arguments and every lofty opinion raised against the
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knowledge of God, and take every thought captive to obey Christ.
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Sometimes when I've listened to people teach this passage and
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I've probably been guilty of it myself, we'll emphasize certain
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parts. And I feel like we don't
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probably emphasize sometimes the most important parts.
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And I want to do that tonight, and I'll make that make sense in
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a second. So it says we need to destroy
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sinful patterns. We we need to destroy sinful
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habits, we need to destroy sinful tendencies, we need to
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destroy things that become a stronghold for Satan.
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So most of these are going to be led by some misdirected fear,
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misdirected love, misdirected faith.
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We love the wrong things, we're afraid of the wrong things or we
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believe in the wrong things. And that's where, that's where
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most of our sins going to come from.
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It's this misaligned, misdirected fear, love, faith,
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etcetera. And so this gives Satan this
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opportunity and a, and a place for him to tempt us because he
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has a, he has an orderly scheme. So he, so he's testing the wall
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and he's going to find the chink.
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And once he finds that chink, he's going to focus on that hole
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and he's going to drill in that hole and drill in that hole and
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drill in that hole because he won't sleep.
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He won't give up, he won't relent.
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He hates us. He hates Christ, He hates all of
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this, and he wants it to be destroyed.
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You got to understand what the Bible says.
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He wants to destroy us. And so he's going to find that
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little niche and he's going to work it and work it.
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And so we got to be careful not to allow him an opportunity
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time, not to allow the weak spot, not to give him a
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stronghold it there may be a moment where we stumble and fail
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and we realize, wow, that wasn't good.
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And I, he's a, he's tempted me here and I fell prey to that.
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I need to confess that, get rid of that.
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But then I need to reinforce the wall.
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Don't let him come back to that spot again, because the idea of
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a stronghold means that he's actually dug in.
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He he's able to dig in and to build and even to divide.
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So the passage says, and you got to think about the Corinthian
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people who are hearing this for the first time.
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They come from such a Pagan background.
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And he's saying, listen, you got to take every thought captive,
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but you got to destroy arguments and every lofty opinion raised
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against the knowledge of God and take every thought captive to
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obey Christ. And I want to talk about how do
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we do that? How are we going to destroy
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these arguments, these lofty human opinions, satanic opinions
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that surround us in this world today that they're raised
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against the knowledge of God? And then I'm going to take every
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one of my thoughts captive. I'm going to I'm going to
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control my mind and my thought life so that I can obey Christ.
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So, so let's talk about this for a minute.
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How, how are we going to do that now?
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Now follow me. I promise I'm going to circle
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you back, but follow me for a few minutes because I want I
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want to talk about conflict for a minute.
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So when we face the conflicts of this world that compete with
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that distract from, I was in a conversation earlier today where
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I believe with all of my heart there's a Satan satanic
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distraction attempt taking place.
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I said that out loud and I believe it with all my heart.
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So when we face these conflicts that compete with, distract
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from, and are seeking to tempt us away from God's orderly plan
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for us, His strategy, His mission, and, and they seek to
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move us toward the strategy, this technical, ambushing,
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orderly planned by the enemy, how do we respond?
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So I want to talk about conflict for a minute and, and what that
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means. Conflicts with the, with truths
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of this world that seem to be contrasting or arguing are
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against the truth of God's word, truths of this world that that
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it seems everybody else thinks is OK.
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I talked about this Sunday. What used to be wrong not long
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ago is now normal. Listen, Teresa and I, or maybe
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it's me because Teresa doesn't do this because she's sweet and
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kind and Christ like. I sit in front of my TV and I
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gripe. I talk to my TV and I gripe
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about it because I I, I may be watching what, what is an OK TV
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program, but then these stinking, ungodly commercials
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pop up and I'm about tired. I don't need to see the drag
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queen competition when I'm trying to watch Andy Griffith.
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You understand what I'm saying? But it's OK.
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It's OK now. In fact, it's so OK.
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I was reading an article today about a young a young lady who's
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a student at Boyce College at Southern Seminary in Louisville,
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KY. It's the undergrad program at
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Southern Seminary. You just got fired as a barista
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in a coffee house because one of the employees that she worked
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with knew she was a Christian and a student at that college
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asked her questions about what she thought about sexuality,
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gender, and some of the issues of the world today.
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She responds with biblical responses and her faith and they
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fire her because she's being oppressive in sharing and
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forcing her faith upon this other employee.
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Now there are legal people who are trying to remedy that
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situation because you can't do that.
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But it's just amazing. It didn't used to be that way,
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but I promise you it's not going to get better.
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Read the book. It does not get better and so
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we've got to learn how how am I going to deal with these
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conflicts with the the truth of this world seem to believe that
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contrast with the word of God and and and that everybody else
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seems to be think it's OK. They even think it's right.
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But you know in your heart, you know in God's word that it's not
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right. This is not right.
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And so these conflicts that are caused by the brokenness of
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humanity and, and our poor choices, frankly, our free will,
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whether they be our choices or those of others that have a
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direct impact upon us, these things happen.
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So the conflict of sin, the lives of the devil, the
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devaluation of life that are that's often a part of this and
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even just basic misunderstandings.
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So in other words, the daily life on this planet right now,
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right? This is where we live.
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I teach a lot about conflict. That was not a goal.
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I I teach everything over the years I've taught everything
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from certificate level to I just taught APHD seminar on conflict.
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And so I'm kind of known as the conflict guy.
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That ought to say something about next former member of
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Inglewood needs to be careful. I'm going to push that button to
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somebody gets mad at me. Just cracks me up.
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I mean, they run all the way. She'll tell you.
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I mean, I'm, you know how you know Lowe's, you know, Lowe's
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the store. You know how big that is?
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And I'm like down there against that wall.
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The guy comes running from the other side of the store just to
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tell me that. Well, thank you.
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I'm you're welcome back anytime. Maybe might be a good reason
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you're a former member need to be careful.
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Maybe maybe revival happens by attrition as well as addition.
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So you know, anyway, I'll, I'll try to stop, but I teach a lot
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about conflict. So I, so I've, you know, I've
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read a lot about it and had to and all that kind of stuff.
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And here's what I know. People respond to conflict in
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different ways. Churches do this too.
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So over the years, the reason I'm known for this is because of
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what I did in church life, consultation life, not 'cause
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conflict, but try to sell solve it.
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Although who knows? But people respond to conflict,
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especially in their personal relationships in very different
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ways. Let's see which one of these you
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relate to. Some people flee.
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They just can't stand to be in conflict.
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I mean, they will physically leave the room.
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They just can't, they just can't take it.
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They can't stand it. They can't stand to be there.
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Same thing happens in church life.
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But people flee conflict. They just withdraw.
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They can't do it. They, they, they may not know
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how to fight fairly or they're just afraid to, or frankly just
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worn out and they don't want to fight anymore.
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But what they don't understand is their absence actually allows
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the conflict to continue. So it's still a problem.
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Others seek to win in a conflict.
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Kind of the opposite. These people get hysterical and
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historical, but they wanted that.
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Their goal is to win the debate. Their goal is to actually win
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the argument, regardless sometimes of even the cost.
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And in the end they might win the battle, but they often lose
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the war. They can end up in damaging,
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abusive, overbearing, often loud positions seeking to have their
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own way rather than God's way. And this can be true in a
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marriage, can be true in a church, can be true out in the
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world. Others yield, they stick around,
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but they give in to get along, often to one of those who seeks
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to win. They don't believe in what
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they've done necessarily, but they just want to end the
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conflict, have peace, and so they surrender, but they don't
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necessarily leave. Still others seek to compromise.
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And we often talk about compromise is a good word, but
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in conflict it's not always a good word.
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It might, it might be a good first step, it might stop the
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yelling, it might stop the bleeding, But in the end, it can
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simply be two sides giving in, two sides yielding.
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Neither party's happy. Neither party's satisfied with
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what they agreed to. And the long term outcome will
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be that they just wanted to get out of the immediate conflict
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and they're going to repeat it. They'll repeat it and they'll
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repeat it because it's not resolved.
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And these responses are very common.
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Perhaps you relate to, have experienced or you are guilty of
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one or more of these. We all are probably.
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But but where our ultimate going conflict is resolution.
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And this is what I want to get to, and this is going to tie
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back into our passage because we want to get to this idea of
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resolution. And, and and I want to talk
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about the fact that true long term resolution requires
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diagnosing the actual source of the conflict, the disease, and
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not simply to treat the symptoms.
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And so many people just treat symptoms, they don't deal with
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the disease, right. And so it's interesting because
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I've said it before, I'll say it a billion more times, and I'll
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refer to the same passage over and over and over and over
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again. But resolution requires
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replacement. And so our ability to deal with
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2nd Corinthians 10 does too. Resolution requires a change,
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not just stopping something, but also starting something.
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And you got to recognize that. Stopping something, stopping
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your sinful habits, stopping the area where you gave Satan a
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stronghold is only a temporary short term fix.
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If you don't replace the thing that created the hole in the 1st
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place, he's just going to come back and with his pickaxe and
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he's going to get right back in. This is the cycle of addiction.
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I'm going to quit, I'm going to quit.
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I feel bad. I'm going to quit and then two
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weeks later I haven't quit because something has to change.
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A physical disease is going to result in a diagnosis that
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requires medicine. It requires treatment.
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It might perhaps even require a change in lifestyle habits.
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We got to think physical health like that.
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I've got to do something different.
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I can't, you know, as a diabetic, I can pretend like I
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can eat all the cake I want, but I can't.
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I just can't. Something had to change.
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So now I have a sugar monitor. I get slivers of things.
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So I'm talking about Colossians 3 again.
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Don't turn there. But this is that whole passage
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again, and I've shared it with you enough.
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I preached on it when I first got here.
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But Paul says you got to take off.
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This stuff has a whole list of things, and then you got to put
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on this whole list of things. And these are imperatives.
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You have to do this, you have to put on the armor, you have to
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put on these things in your life.
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So we recognize that the real cause of the conflict, often
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wrapped up in our misplaced loves and fears, must be
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replaced by the positive resources of the Lord.
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Now let's go back to 2nd Corinthians 10.
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For though we walk in the flesh, we are not waging war according
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to the flesh. For the weapons of our warfare
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are not of the flesh, but have divine power.
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And often we don't focus on those two words, we focus on the
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stronghold word. They have the divine power to
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destroy strongholds. So that's how we destroy
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arguments. That's how we destroy every
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lofty opinion raised against the knowledge of God, and that's how
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we take every thought captive to obey Christ.
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We have access to the proper spiritual equipment with which
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to equip ourselves to put on the armor of God, to take off the
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junk that needs to get taken off, and to put on the good
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stuff that needs to be put on. We have divine power to destroy
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strongholds. You have access to that.
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Are you living that way though? Do you engage God that way?
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Do you believe that? So we have the armor of God.
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But but, but, and these are not verses to just read and
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castaway. These are instructions.
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This is the guidebook for how you implement A discipled life
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on this. But we destroy, we take every
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thought captive. But you don't do that on your
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own. You're not good enough.
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Neither am I. I may be an expert on conflict,
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but that doesn't mean I know how to handle it.
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Listen, we have to access the divine weaponry.
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Now that this really needs to sink in.
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You have to access this divine. You have divine power.
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We walk in the flesh. We're humans.
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We're in this mixed up fallen crazy world and we're not going
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to be able to deal with it by my own strength.
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I don't care how good you are, how good looking, how smart you
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think you are, how self-sufficient you think you
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are, what all you've read, what all you know, it's not going to
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be enough. Satan's stronger than you are.
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He's a fallen Angel. Don't make him more than that.
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That's all he is. And the heaven, hell and the
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hereafter. We're going to talk about Satan
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and demons and angels and all kinds of stuff and don't make
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them more than they are, but also don't let them be less than
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they are. He's not a mini God.
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He's not omnipresent, He's not omniscient.
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He's a fallen Angel, but an Angel stronger than I am.
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And so I need to access what's stronger than he is.
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Carnal weapons are not going to get the victory done.
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Human ideas, human strategy, human methods are not enough.
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This whole adage, you pull yourself up by your own
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bootstraps, you don't even know where that where that comes
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from. Pull yourself up by your own
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bootstraps. You know you can't do that.
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You can't do it. It's actually a joke.
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It's satirical. You cannot pull yourself up by
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your own bootstraps. And yet it gets used as this
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term of my self-sufficiency and my ability to do my own thing by
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myself. You can't.
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You sit down sometime and pull on those bootstraps and see if
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you can stand up. You can't.
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Your brain and your will alone are just not enough.
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So there has to be divine weaponry that undergirds and
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empowers us. So, so we recognize what some of
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these pieces are. We've been talking about them.
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There's a reason why I'm talking about what I'm talking about.
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Everything connects. We've been, we, we started the
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year by talking about abiding in the word.
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That's a sword. That's the sword of the spirit.
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So one of my divine weapons is is the word of God Responding in
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worship can be a weapon. These seven essentials are
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weapons. These 7 essentials are not ideas
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created out of thin air so that we can make cool artwork on the
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wall here at Inglewood. These were driven in in days of
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prayer and searching the Scriptures.
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They're driven. This is how the early church
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obeyed and exploded with mission fulfillment.
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But there's one essential that we've been discussing in these
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sessions that we're going to finish tonight, Ephesians 618,
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praying at all times in the Spirit with all prayer and
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supplication. To that end, keep alert with all
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perseverance, making supplication for all the Saints.
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So we're finishing our series on abiding in prayer with
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dependence and anticipation. But that has to be more than
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just words. Dependence.
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These words were chosen very carefully.
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Dependence, anticipation. Do you live that way?
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Is that how you pray? Is that, Is that what you're
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doing? Are you recognizing his
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authority? Are you recognizing his ability?
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Are you recognizing his divine weaponry?
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And then you have this assured hope that that he listens and he
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acts. It's called faith.
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So we connect to God's divine power in prayer.
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We understand that as we pray, we're allowing Him.
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We're allowing him, asking him, begging him.
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I pray to align our thoughts with his we're We're asking and
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allowing Him to transform my mind so that we can destroy
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arguments and every lofty opinion raised against the
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knowledge of God and take every thought captive to obey Christ.
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God can empower us through to a personal prayer strategy, just
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just like Satan's got a strategy he's got, he's got a technical,
-
orderly ambush plan for you. He's waiting to trip you up.
-
He's looking for that, looking for that little hole, prodding,
-
poking, probing. We better have a strategy for
-
protection as well as not just defense, but offense.
-
So how do I develop a personal prayer strategy?
-
Let's talk about that for a minute.
-
Let's just talk about this verse for a few minutes.
-
So we developed this personal private prayer plan by
-
incorporating a few of the things that we've discussed in
-
this whole series. We go back to verse 18, praying
-
at all times in the Spirit. So the first thing we see is we
-
pray continually. Nothing new here, nothing
-
radical. These are things you've probably
-
heard before, but we got to recognize, and Chuck Lawless
-
told you this a few weeks ago, prayer needs to be proactive and
-
not simply reactive. This is an offensive effort, not
-
just a defensive effort. We pray for protection, great.
-
We pray for the protection of others, great.
-
But I'm just, I'm not only going to pray for protection, I'm
-
going to pray that they are empowered and possessed by the
-
Holy Spirit to go out and move. See, go on the offensive.
-
Don't just sit back and allow this world and our enemy to beat
-
you into submission and recognize that prayer.
-
I said this last time, prayer is, is more than something you
-
do. Prayer must be who you are.
-
This is this is a part of your being.
-
God answers you, not necessarily your ritualistic words.
-
He's answering you. So live in that constant
-
communication, that constant communion with the source, the
-
owner of divine power. I mean, it's really amazing to
-
me when I think about that, if I could really wrap my brain
-
around that and recognize that I have access to the greatest
-
power in the universe at my disposal, who wants me to come,
-
wants me to access it, wants to give it to me.
-
And you know, I'm too busy. I don't have time to pray.
-
I wish I prayed more. Those kinds of things.
-
First Thessalonians 5, you know this passage, Pray without
-
ceasing, give thanks in all circumstances, for this is the
-
will of God in Christ Jesus for you.
-
Now often we just talk about the praying without ceasing and
-
giving thanks in all circumstances and how hard that
-
second part is, but we need to recognize that this is the will
-
of God. There's no debate.
-
I don't have to wonder. This is not some Gray area.
-
This is not some brownie, this is black and white.
-
This is the will of God in Christ Jesus that I pray this
-
way. Do not quench the Spirit.
-
Verse 19 says, so we have to be, we must be, we're commanded to
-
be in this continuing prayer mindset, this continuing prayer,
-
heart set, always going to the Father, first, second, third,
-
fourth and last, always going to the Father.
-
So when a thought occurs, when a sight is seen, when an attack is
-
experienced, when a person's encountered who runs all the way
-
across Lowe's pray. My wife's laughing.
-
She was there when a thought occurs.
-
You got to take a captive. So ask God to fill our day, to
-
fill us with divinely empowered prayer prompts and thoughts.
-
See that's what I need. I need, I need, I need that
-
replaced. You got to replace this.
-
God help me to replace this. I'm going to share my testimony
-
and a couple of weeks and I'm going to talk about replacement,
-
a miraculous divine replacement that took place in my own life.
-
People can argue with me all day long about whether there's a
-
God. I know there's a God.
-
He saved me, changed me. And so that thought is locked
-
up. That one's secure.
-
But we're also supposed to pray in the Spirit.
-
That's what that that passage says, praying at all times in
-
the Spirit. So we, we pray prayers both
-
again, this communion and this communication with the commander
-
for the conflict. And we've got to stay in touch
-
with him. We abide in prayer with this
-
sense of dependence. We, we, we, we live there, we
-
dwell there, we pitch our tent there, we rest there in the
-
Spirit. So you have to ask yourself, am
-
I truly dependent upon the Holy Spirit's power, or am I trying
-
to handle most of life on my own?
-
And then I only really reach out to him reactively when there's a
-
crisis. There's a real problem now it's
-
time to talk to God. I don't proactively talk to God.
-
I reactively talk to God when there's a big crisis that all of
-
a sudden I realize I can't handle.
-
It's too much for me. So we got to recognize that that
-
that misses the whole point of prayer.
-
Prayer. Prayer is not some spiritual
-
911. I mean, it can be that I I
-
certainly am not saying don't cry out to God in Christ.
-
It's certainly you do that, but that's not all it is.
-
That's not even the the most of what it is.
-
It's a constant abiding walk and talk with God.
-
We're dependent upon the Holy Spirit to reveal to us what we
-
ought to pray and to convict us about those things.
-
How do I know how to pray according to God's will?
-
He gives us the proper words to understand God's Word and will.
-
How do I know that I'm going to get a guaranteed positive
-
reception from God? Well, God's Word and God's
-
Spirit are here to help us with that, to help us pray the right
-
things. So the Creator God of the
-
universe calls us to come. God the Son paves the way.
-
The Holy Spirit intercedes and allows to know how it's an
-
amazing trinitarian, wonderful thing.
-
And by the way, that's unique to biblical Christianity.
-
So we engage in relationship with him and you know that a
-
relationship can't remain healthy or grow without close
-
proximity and communication. You have to talk and and here he
-
is giving us all the time we need undivided attention.
-
I mean, prayer really is amazing.
-
Prayer really is a privilege and we need to enjoy the privilege.
-
He'll help us to enjoy it if we seek him.
-
But there's more that verse 18 says we we pray at all times in
-
the spirit and then it it the second part says to that end,
-
keep alert with all perseverance.
-
So, so we need to pray with alertness and perseverance too.
-
So there's, there's still this battle plan involved, there's
-
still this, this defensive protection involved.
-
It's not just offensive, it is defensive as well.
-
We have both. And so we recognize this isn't
-
just about frequency, although we're supposed to pray at all
-
times. It's not just about frequency.
-
This is also about intensity. So you can stand on the street.
-
Corner like Jesus would condemn and chant prayers all day long
-
and they they don't mean anything but but when prayers
-
done with a sense of intensity and a sense of communion and a
-
sense of, of abiding, it will heighten your spiritual senses.
-
That's why I'm such an advocate about praying for lost people by
-
name. This is why in our reach
-
ministries and our connect groups, we need to not just pray
-
for one another and people in the church.
-
We've got to be reaching out into the community and praying
-
for lost people by name. What happens is our spiritual
-
senses. Get heightened and we're more
-
aware of God, but we're also more aware of the enemy.
-
You can see him and. Smell him.
-
You're not getting you. You're not getting away with it.
-
This time I I fell for. That last time.
-
But no more sucker, you don't. Get it this time.
-
God gets it this time, because, because.
-
I I I can sense. You abiding in prayer, We're
-
more discerning about truth. We're more discerning about
-
lies. We see the deception.
-
Of this world more clearly. Just because the world says
-
something is cool and right and has and has a bunch of followers
-
doesn't mean it's right. I follow Jesus and my.
-
Wife and I don't. Need any other followers?
-
Following me, I hope they follow Jesus, but I find this whole
-
phenomenon. And I'm around it a lot.
-
I mean, I'm a guy who's developed massive
-
technologically driven platforms for training and education used
-
all around the world, so I'm not out of tune of technology, but
-
the narcissism of social media I find fascinating.
-
I want to be an influencer, just think.
-
About what you just said, be careful about what you mean by
-
that. You mean an influence for Jesus?
-
Knock yourself out if you mean an influencer so you can get
-
your own followers. You're a cult leader.
-
But it makes us more aware to discern.
-
We see the deceptions. We we also become more burdened
-
for the lost. It's like a fog that gets
-
lifted. And so we abide in prayer with a
-
sense of anticipation. Show me God, show me God, let me
-
see God. And so I expect and I'm alert
-
enough to be aware of how and where God is working as well as
-
where Satan, what he's up to slinking around.
-
And I I say this is where God's working, and I have the
-
sensitivity and the drive to join God in what he cares about.
-
So will you persevere in? Prayer or not.
-
I've shared this with you before, but not.
-
All of you have ever heard this story?
-
I was asked this just the other day.
-
Why do I like bears? If you go to my inner office,
-
which very few people go in there, it's a little scary in
-
there, a little messy, lots of bears in there.
-
The whole room is decorated in bears.
-
But but it comes from this quote from William Carey.
-
Believe it or not, it's not about bears really.
-
It's about perseverance, about strength and endurance.
-
It's about not giving up. The American grizzly bear can
-
smell you miles away, and he's just going to keep coming and
-
keep coming and keep coming and keep coming.
-
That's where that imagery comes from.
-
William Carey was asked after 40 years on the mission field with
-
very little quantitative result, how did you survive that?
-
And one, a part of his answer is, I can persevere through any
-
definite pursuit. To this I owe everything.
-
He just. Kept on coming and.
-
Kept on coming and never quit. Do we grow too weary?
-
Do we grow too bored? Do we grow too frustrated?
-
Do we grow too pessimistic to keep praying and going to God?
-
Remember the story of Luke chapter 18.
Luke 18 chapter mention
-
And he told them a parable. And notice it's a parable to the
-
effect that they ought always to pray and not lose heart.
-
And he said, in a certain city there was a judge who neither
-
feared God nor respected man. And there was a widow in that
-
city who kept coming to him, saying, Give me justice against
-
my adversary. For a while he refused, but
-
afterwards he said to himself, Though I neither fear God nor
-
respect man, yet because this widow keeps bothering me, I will
-
give her justice, so that she will not beat me down by her
-
continually coming and the Lord. Said Hear what the unrighteous.
-
Judge says and will not. God give justice to his A.
-
Leg to cry to him day and night will he delay over long over
-
them. I tell you He will give justice
-
to them speedily. Nevertheless, when the Son of
-
Man comes, will he find faith on earth?
-
God answers prayer in his way. And his time.
-
But he seeks faith. It's what Jesus did too, in his
-
earthly. Ministry Throughout His
-
ministry, if you pay close attention to Jesus, often times
-
you'll see Him working or healing on behalf of others who
-
demonstrated a belief in Him. Your faith has made you what
-
well they believed. Will He find us faithful when He
-
comes again? Praying.
-
Communion. Communing.
-
With him, communicating with him, expecting from him,
-
anticipating from him, depending upon him, still pursuing.
-
Will he find us that way when he takes us?
-
Home, either through our death or through his second coming.
-
So one of these days, remain faithful, remain thankful no
-
matter what. And when his answer comes,
-
remember His motive is always going to be the best end result
-
for us, regardless of whether we agree with him or liked it or
-
not. You got to trust in Him.
-
You don't get to have your way. We need to find His way.
-
Believe in him. So again.
-
This passage goes. On in Ephesians 6 that he also
-
says to in the middle. To that end, keep alert with all
-
perseverance, making supplication for all the Saints
-
and also for me, verse 19, that words may be given to me, and
-
opening my mouth boldly to proclaim the mystery of the
-
Gospel. So we pray with supplication.
-
How are you praying for one another?
-
Not just some generic prayer. For all the Christians in the
-
world, but specifically for them, one of the reasons you saw
-
the video tonight wasn't just because we didn't have time to
-
show it on Sunday. We're going to show the UUPG
-
video every Sunday night again because I have a fear.
-
We talk about it as a staff because we worry about it
-
amongst ourselves. Do I even remember the name of
-
the people group by the end of the worship service on Sunday
-
morning? And so.
-
We want to reinforce that. And here you are, the prayer
-
people, the prayer team. And so every Wednesday night,
-
we're going to reshow the video that we show on Sunday morning
-
most weeks. How are you praying for your
-
connect group? I harp on it.
-
I know I won't stop either. Next time, a former member of
-
Inglewood. I'm just going to ask him if
-
they were ever in the Connect group anyway.
-
I'll be no sure. Yeah, I'm going to let it go.
-
It'll happen again tomorrow, though.
-
I'm not. Kidding.
-
They doesn't go by I. Don't hear something about a
-
former member of Inglewood. It's amazing y'all could have
-
10,000 people in this church. How are you praying for your
-
connect? Group your leaders, your
-
neighbors, your family. How are you praying for the
-
people who ought to be here for Easter?
-
How are you praying for the city?
-
Pray for alertness. Pray for perseverance.
-
Pray that you would abide in prayer, and then it would it
-
would be in the prayer of one another, of each other as you
-
join together, praying for one another's dependence and
-
anticipation. Praying that you grow as
-
disciples. Praying that that that that
-
struggling, straying church member would come back.
-
Teresa met. A member who didn't claim former
-
but who hadn't been here in a long time says he'll be here
-
Sunday. I don't I.
-
Don't know, we'll see. If he does, I'll hug him hard.
-
Do you pray for me? Do you pray for my preaching and
-
teaching? If you don't like it, pray
-
harder. Do you pray for your Connect
-
group leaders teaching for their facilitation of the group that
-
they're working with? What about the leaders of our
-
students? You know, one of the things
-
we're focusing upon every week now is a ministry area.
-
Do you pray for our children? Do you pray for our
-
preschoolers? We need the undergirding of
-
divine weaponry. And as we pray for one another,
-
we can. Help and then.
-
Ephesians 619. And 20 again it says, and also
-
for me, that words may be given to me, and opening my mouth
-
boldly to proclaim the mystery of the gospel, for which I'm an
-
ambassador in chains, that I may declare it boldly as I ought to
-
speak. Chuck Lawless mentioned this
-
passage. We need to pray for bold
-
witness. When people intercede for one.
-
Another and they begin to intercede for the unchurched.
-
Their hearts can become more sensitive to God's desire to see
-
people saved. Burden is developed and and, and
-
and we don't just interpret this as simply praying for lost
-
people, though we we must do that.
-
This is also a prayer for fellow believers.
-
This is a. Prayer that the fellow.
-
Believers would step up and testify that they do boldly,
-
that we'd accept the responsibility of being his
-
ambassadors, to speak out there like we ought to.
-
And so are we doing that? Are you in a connect group that
-
does that? There's an opportunity over
-
these next few weeks, like very few times in the year people
-
come to. Church on Easter.
-
Who don't even want to come to church on Easter, but they come
-
to church on Easter because grandma wants them to come, or
-
Mama wants them to come, or somebody wants them to come and
-
they'll be here and they're going to hear about Jesus, the
-
gospel, and the resurrection. Some of them probably think it's
-
the only sermon that ever gets preached in church because it's
-
the only one they ever hear once a year.
-
But but what a, what a? Prayer, that would be.
-
What an opportunity we have. Grab these cards, invite
-
everybody. You know, we're going to go door
-
to door in our neighborhood and invite everybody.
-
And I'm praying for something more.
-
I'm praying that Easter becomes a catalyst for so much more.
-
I'm praying that Easter at Inglewood becomes a powerful
-
movement of the Spirit not only in our midst, but that overflows
-
into this community. It's time for this church to be
-
the United spiritual force in this community that it's
-
intended to be. We're to be the church.
-
That prays for the. Souls of this community and
-
loves them as ourselves. And so the power of prayer and
-
the power of the Gospel combined as allies in this war against
-
the present darkness, pray in such a way that Satan and his
-
demons know our names. Let's 'cause him concern.
-
Let's cause him to worry. Instead of falling, sitting back
-
and falling prey to him, letting us worry and causing us to
-
worry, let's give it to him dependent, anticipating, abiding
-
prayer. So very practically then
-
everything that we've talked about in in our series together.
-
Here's some application. Let's create a personal prayer
-
plan you should know most of. This, but let me just put.
-
It together for you. First you got to make a
-
commitment and that's the biggest part probably.
-
Are you committed to actually doing this?
-
Ask the Holy Spirit to help and convict you.
-
Ask him to give you the strength.
-
Ask him to give you the focus that you need so that when you
-
prayer you're not drifting off everywhere in the world.
-
Ask him to place on your heart a burden.
-
Ask him to give you a specific prayer.
-
Request things that you care about to pray for.
-
You got to budget and make time. It's not going to happen by
-
accident. There must be great
-
intentionality and a passage that gets misinterpreted
-
greatly, especially in the prosperity.
-
Gospel. Movement is Psalm 37.
-
You know these verses. Delight yourself in the Lord and
-
He will give you the desires of your heart.
-
Commit your way to the Lord, trust in Him, and He will act.
-
Here's what this this passage does not mean and has never
-
meant and will never mean. It doesn't mean I can get
-
whatever I want. That is not.
-
What this passage is? Talking about it means that if I
-
abide with him and I commit my way to Him closely, love Him
-
more than anything else, God will provide what my heart and
-
my mind should seek. He will give me that desire.
-
He will put that in me. That's not my wish list.
-
That's the things I ought to be thinking about and praying for.
-
And so He's going to make my heart's desire the same as his.
-
And so that means engaging His word, abiding in prayer, and
-
growing in all the other five essentials that we need to in
-
order to be a disciple. So we need to fall in love with
-
Jesus on an even deeper level, and prayer can guide us to that.
-
So covenant with God, pursue him in this commit your way, your
-
daily life. That's what it would mean to
-
him. Commit your faith, trust fully
-
in him. Commit your prayer life to him.
-
Dedicate yourself to spend time alone with him every single day.
-
So then we need to come up with a plan.
-
So you. Need to develop a practical.
-
Schedule plan you need to make a daily appointment with God that
-
you honestly seek to keep that you're committed to now for me
-
right now and and it is very because of my travelling life
-
usually because sometimes morning and night we're all over
-
the place. But right now for me this is.
-
Early in the morning when I'm alone and I I can have my daily
-
Bible study as well as when I'm exercising.
-
I have my Bible study and then I go and I exercise.
-
That's almost every single morning.
-
I know I don't look like it, but if I didn't do this you would be
-
shocked at how I would look. So I go to bed earlier than.
-
I probably ever have in my entire life.
-
I think that's true. I probably go to bed earlier
-
right now than I ever have in order to get up early so I can
-
do this, you know, Gee, and I'm not saying morning's the only
-
time to do it. That's often suggested.
-
But you know, Jesus rose very early in the morning and mark
-
one while it was still dark and he departed and went out to a
-
desolate place and there he prayed.
-
But for you. And in this morning and our
-
staff devotions, John Rosal was sharing.
-
And because of the little kids in his house, he has to have his
-
time at night after they're in bed.
-
So life. Might.
-
Dictate this for you. They're up early in the morning
-
jumping all over him so he can't it's hard for him to have prayer
-
time and so he puts them to bed and he loves his kids.
-
In fact, one of his kids came up to him this morning, says,
-
Daddy, why are you always reading the Bible when what a
-
what a thing, what a thing. But.
-
You may have to wait until your hat you.
-
Have the house to yourself in peace and quiet.
-
But you need to schedule a normal set aside time.
-
You have to make time, not try to take time.
-
You got to make it. You got to set this.
-
Something else is always going to come up.
-
I promise you. You got an enemy, He'll
-
distract, he's going to interfere, he's going to do
-
everything he can. And so keep this time like you
-
would your most important appointment.
-
If you really need to go see a doctor, you try to keep that
-
appointment. Now, you may sit in the waiting
-
room for an hour and a half, but you got to.
-
You go sit right and see the doctor.
-
Or you go see the dentist. Or whoever it is, keep this
-
appointment, calendar it, outlook it, set an alarm for
-
whatever it takes. So if we do that, if it's
-
humans, you, you don't, you know, heaven forbid I missed
-
that lunch date or I missed that appointment with the boss or
-
whatever I've got to go to. I wouldn't miss that for
-
anything. What are we doing with God?
-
And then I recommend you organize the.
-
Place. Maybe this is just me.
-
I I need things to be in a certain place for me, but I want
-
to organize the place that's going to help me to pray.
-
I need to be quiet and conducive for focus, but I need my Bible.
-
Maybe you need some music. Maybe you need a journal.
-
Whatever tools you need ready to go.
-
I have a little book light that I.
-
Use almost every morning that my wonderful wife bought me because
-
I don't turn on all the lights early in the morning necessarily
-
and it helps me then you need. To follow up.
-
A personalized system or method for prayer that that works for
-
you if it. I know this is a great
-
statement. I think I wrote this down for
-
you. If it doesn't work for you, it
-
will not work for you. So you can.
-
Try other people's methods and maybe you'll figure it out, but
-
you're going to have to find one that really is good for you.
-
Now, there's all kinds of things I've listed here that might be
-
helpful to you. And so you, these are pretty
-
standard things that you can read, but then commit and you
-
think I'm going to leave it alone because I believe so
-
strongly and I don't just believe in this.
-
This is based on studies and statistical evidence and 4000
-
hours of whatever her consulting I've done, you know, whatever it
-
is more than that probably, but you got to commit to being in a
-
connect group that prays for and with one another.
-
You need the accountability of being together in being helpful
-
to help other people in discipleship.
-
So you need to pray through our Reach ministry.
-
You need to experience the prayer support of an intimate
-
church family group where you can share burdens.
-
And they're going to pray for you, and they're really going to
-
pray for you, and you're going to pray for them because it
-
matters. You're going to be much more in.
-
Tune and you're going to want to know about their answers to
-
prayer. You know, tell me about we last
-
week we prayed for John. Tell me about you're going to be
-
engaged in that. You're going to be thinking
-
about that. It helps you and it's going to
-
help you in your personal prayer time by doing that.
-
And so you agree with one another to.
-
Pray and and to help one another and then you share with each
-
other about the way God answers prayer.
-
And then I think you ought to attend midweek, which is a
-
little ironic to share with you also for those you listening
-
online. But each week we're going to
-
pray together for reach requests.
-
We're going to pray for UUPGS. We're going to pray for
-
missionaries. We're going to pay for mission
-
trips. We're going to pray for our core
-
church ministries and we're going to pray for upcoming
-
church events. And we're going to study the
-
word of God and seek his seek the access that we need to his
-
divine weaponry. We're going to do that together.
-
But God doesn't answer prayer. Simply for us to hide His
-
Amazing Grace and power. Prayer ought to lead to
-
testimony. Prayer ought to lead to US
-
sharing with others about what He's done.
-
Got to put it into action. I didn't know it.
-
When I share my testimony with you and I'm not going to say too
-
much right now, but my testimony is really fairly embarrassing to
-
me in many parts now The end result is great glory to Christ.
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I pray it's the way I want to share it, but but there's
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there's a massive prodigal thing in there embarrassing for me.
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I failed miserably and when God got me back, so to speak,
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dramatically. I didn't know it at the time,
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but sometimes even. Years later, some just a few
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days and weeks later, I I. I found out that.
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There was a whole lot of people praying for me.
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I didn't know it, and I might not have even appreciated it in
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the frame that I was in at the time.
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But I look back at it now and I. Think back to my Christian life.
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When I was first saved. I had two senior adult men.
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I don't know why they did this. I'll be honest with you.
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I stand here right now and I can't.
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I can see their faces. I can't remember their names,
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which is horrible. That's horrible of me.
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But. They met with me every single
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week. And prayed over me.
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Because they knew I was alone. That my family wasn't a part of
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the journey and every single week they had me come and meet
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them and they laid hands on me and prayed for me every single
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week. And then I rejected everything
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and I'll. Talk about this when I share my
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testimony and came back. And I realized that those.
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Two men, much older, much older, were still praying for me.
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They came up to. Me and they.
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Still met together every week just to pray for me.
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Don't ever underestimate divine. Weaponry.
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We need to, we need to seek it. We need to embrace it.
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We need to appreciate it greatly, Father.
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Thank you that you don't leave us alone, Father.
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It would have been. Better just to save.
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Us kill us and take us home. But but that's not the plan.
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You leave us. Here for a reason.
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And there there are multiple reasons you leave us here so we
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can bring you glory, We can worship you, we can walk with
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you, we can we can know you. You also leave us here so we can
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tell other people about that. And Father, I pray that.
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We won't take lightly the access that we have to you.
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It's so easy in our comfort. So easy in our contentment,
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perhaps even our laziness, for us to just take spiritual
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disciplines and church for granted.
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Little. Father, I just wish people.
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Understood that all around the world right now, brothers and
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sisters in Christ are hurting, desperate, desperate for you,
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seeking you, wishing they had access to tools and resources.
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So, Father, I pray that we will. We will take.
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The mantle of. Responsibility of the
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stewardship of where we live and how we live and the mantle of
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the the stewardship. Responsibility of discipleship
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that we have to grow so that we can we can share with others and
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we can send people to those brothers and sisters in Christ
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to encourage them. Lord, we need your divine
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weaponry. We need to be able to take every
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thought captive that is not according to your will.
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Lord, I pray, I pray. For the movement of.
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Your spirit that I'm begging you for every day, begging you for
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it. God that Easter becomes a
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catalyst that Easter. Begins a movement.
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Like that we've never seen a movement of your spirit of
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revival and spiritual awakening, not only in this church, but in
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this community, this entire area that Father, not only would you
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bring people here who you will save the Father, we will take
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seriously our growth and our responsibility to serve.
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Father, help us forgive us. Lord, we want to abide with you
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in prayer, independence and with great anticipation.
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Thank you for. That in Christ's name.
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Amen. God bless you all.
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Thank you so much for listening today.
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And I also hope that you'll go to
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[email protected] as well as our app and find many
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other resources that will bless you and your families.
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Thank you once again.