Sermon
The Impact of the Empty Tomb: Fulfillment! | Dr. John Ewart
Publisher transcript
Transcript
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Hey everybody, this is Pastor John Ewart from Inglewood
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Baptist Church in Rocky Mountain, North Carolina.
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Thank you so much for tuning in to our podcast.
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You're going to hear from God today as we share from his word
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about important issues facing your life that can guide you
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according to the Bible. Well, good morning, Inglewood.
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Good to see everybody here this morning.
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Thank you for being here on Palm Sunday.
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And I don't want to distract us at all from what this week
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means. I need to make one quick
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announcement and update to our church family on a special
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thing. It's AI think an exciting
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announcement, but I need to go ahead and make this real
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quickly. And then we're going to move
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right on to Luke chapter 19. So if you want to be turning to
Luke 19 chapter mention
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Luke Chapter 19, I appreciate that very much.
Luke 19 chapter mention
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Thanks for being here. Listen, several months ago I
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shared with you that we were announcing some changes to
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King's Academy at the school that we have here.
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And some of you may or may not have heard that, but we are
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stopping our K through 2 program this May.
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We want to continue to reach families, continue to reach
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kids. Appreciate the work that's been
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going on. Staff and families have known
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about this for several months, but we want, we are going to
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just focus on our preschool for now.
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So I just wanted to share a few exciting new steps, next steps
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with you. The new name, we are going to
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rebrand, relaunch, promote this school in a different way.
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And so the new name is just simply the Academy at Inglewood
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Baptist Church. This will be a true ministry of
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the church LED as part of our children's ministry.
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There'll be some special arrangements because of tax, ID
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or credit and arrangements, I mean, and, and finances, but
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it'll be a part of that ministry.
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So our director of children's ministry, Laura Klontz, who has
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extensive experience with weekday church based school
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programs, is going to serve as the staff liaison and will also
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lead the academy's leadership and administrative team with
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Catalina still serving as the day-to-day director.
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For those of you who know anything about a school that
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meant something to you, but the, but the exciting part for us too
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is that as we continue to enhance the school, we just want
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the, the expectation between the church and the school are going
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to be enhanced. This is a real ministry of the
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church. We wanted to be consistent with
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other ministries in the church. So we're going to relaunch the
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school with a new name, new promotion, and I pray even
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greater participation and support from you all.
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And some of this will occur as early as this fall.
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We're also forming a school board to help counsel and
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promote and support the new school.
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So I'm just asking you to pray as and rally around the support
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as we continue to reach young children and reach families with
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the gospel. So this will be our preschool at
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Englewood and just wanted to give you quick up, a quick
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update on that. So some of you who are very much
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involved with that would know and then others who have no idea
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what I'm talking about would know something.
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How about that? Now let's focus.
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It's Holy Week, and I don't know if you know it or not, but
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Easter's here. Isn't that amazing?
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Next Sunday is obviously Easter. Easter is interesting because
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Easter's about the only holiday where you can talk about an
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empty tomb and a basket full of chocolates in the same sentence.
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And both of that works out to be good news somehow.
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And so. But I pray that we understand
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the real truth and the, and the priority of its eternal meaning
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and significance. So really pay attention to what
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Pastor Gene told you. I know it's a lot, there's a lot
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going on this week. This is a special week.
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I'm just begging you to give this week to the Lord and to
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celebrate with us on Wednesday and Friday and of course,
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Sunday. You know, the Greek word that's
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used for Easter or the Greek word Easter comes from is
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actually the Greek word is pashka.
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And it's a combination of Aramaic and Hebrew where they
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took these words that actually meant the Passover.
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And so the, the root of the word we call Easter actually has its
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root in the Old Testament Passover and meaning.
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So this is the passing over of Jesus from death to victory and
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then our opportunity then to Passover from sin to
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forgiveness. And, and so we need to stop, we
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need to focus, we need to celebrate.
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Well, what all this means. This is the highest holiday of
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the year for believers. And so I hope that we'll cherish
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it, that we'll cherish it as such, and we'll remember what
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Christ has done for us and his sacrifice for us and rejoice
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over his victory for us. And so I really do hope that
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we'll celebrate this week. And next week we'll celebrate
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the impact of the empty tomb in a special way.
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So today we're going to join him just a few days before the
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cross. The weight or the shadow of the
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cross must have weighed heavily upon his heart.
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He knew what was coming. He was never surprised by the
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cross. And so he arrives in Jerusalem,
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and he knows why He's arriving in Jerusalem on Palm Sunday.
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He's arriving to die for us. Now it's Passover season.
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And so every adult Jewish male who lived within 20 miles of
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Jerusalem was supposed to show up, and then every Jewish male,
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regardless of where they lived, hoped to go to Jerusalem at
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least once in their lifetime in order to celebrate Passover.
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So this is a big deal. In fact, 30 years after the
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Passover that we're reading about today, at 30 years later,
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a Roman general, a Roman governor, excuse me, took a
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census of how many lambs were slain at Passover during his
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day, and the number was 250,000. And so there was 1 lamb for
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every 10 people. So that would mean that
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somewhere around 2.5 million Jews, Jews are coming to
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Jerusalem to participate in Passover.
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So the city is packed with people that are there just for
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the holiday. But this year that we're going
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to read about in Luke 19, this year is going to be different.
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It's going to be very different because 1 lamb, a perfect lamb
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is going to be slain for all people so that they might
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experience salvation and death might Passover us eternally.
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This is worthy of our celebration, but before
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sacrifice in a very unique moment, and I don't know how you
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how unique you recognize this, but it's the the triumphal entry
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is a very unique moment because his glory could not be fully
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contained any longer before he sacrifices.
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It was time for him to be revealed.
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It was time for his glory to show.
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So we see that that it was time to complete the Father's
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mission. So what we're talking about
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today is we're talking about how he came in fulfillment and and
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and so this Easter we're going to walk with Luke this this
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whole week we're going to walk with Luke and the gospel of Luke
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through his version of Easter. Look at Luke 19.
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We'll start in verse 28. And we had said these things.
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He went on ahead going up to Jerusalem and when he drew near
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to Beth is in Bethany at the mount.
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That is called all of it. He sent two of his disciples
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saying, go into the village in front of you, where on entering
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you will find a colt tide on which no one has ever set yet
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sat untie it and bring it here. If anyone asks you why are you
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untying it, you shall say this. The Lord has need of it.
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So the first thing we're going to see, we're going to see four
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things this morning about Christ's fulfilment.
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The first thing we see is that it was planned.
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This is not a surprise. This is not some random event.
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This is not just haphazardly taking place.
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This entire experience is is Jesus following predetermined
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instruction, giving his disciples predetermined
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instructions to prepare the way. This is the only time.
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This what makes it unique. This is the only time Jesus
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planned and promoted a public demonstration.
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This is the only time he's planning ahead for something
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like this. In fact, if you read the Gospels
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carefully, you'll notice that Jesus very often hushed people
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about himself. He hushed men.
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He hushed demons after he would set people free from demons or
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he would heal people. He said, now don't tell anybody
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who I am yet. It's not time for me yet to be
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revealed. It wasn't time for him to be
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declared as the Messiah yet, but now it was time.
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No more secrecy. Now He planned the celebration
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himself. So the cross was at hand.
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It was time for him to confront sin and Jesus knew it and He's
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willingly going to do it. He planned it.
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This is a plan, an eternal plan that was in place before Genesis
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1, before man sinned in Genesis 3.
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This is an eternal plan. It was time for the truth of who
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he was to be revealed. And over these next few days,
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right cheer and Rocky Mount America, I pray it's time for
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the truth of who he is to be revealed for us too, and for
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your friends and for your neighbors and for your family
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members. So I want you to take seriously,
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we got a whole bunch of these still.
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I want you to take them by the handfuls.
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In fact, I would normally never share this with you, but I'm
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going to say it out loud today. This afternoon, Teresa's been
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working for days. I'm preparing little Easter
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baggy goodies for our neighbors. And this afternoon we're going
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to try to invite 40 something of our neighbors to be here with
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us. Next week.
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We're going to go door to door to door to door to door to door
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to door to door to 43 Four. Take a bunch of these and invite
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your friends before you leave. Don't forget, everything he
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planned was fulfilled perfectly. Look at verse 32.
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I'll prove it. So those who were sent away and
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found it, just as he had told them exactly what he said.
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And as they were untying the colt, its owner said to them,
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why are you untying the colt? And they said the Lord has need
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of it now always find it funny right there.
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You notice there's nothing written next where the owner
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said well, so obviously he just went right along with him.
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It was all it's almost suit. It's it's miraculously
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supernatural in the way it's being done.
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The owner didn't gripe about somebody basically taking his
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donkey away. Look at verse 35 and they
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brought it to Jesus and throwing their coat cloaks on the colt.
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That's hard to say. They're cloaks on the colt
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practice that this afternoon at lunch say that 10 times fast and
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throwing their cloaks on the coat colt.
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See, they set Jesus on it. Now Matthew tells us it was a
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donkey. Luke doesn't say what kind of
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animal it is, but but Matthew does.
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And this is really significant because the donkey was actually
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a royal animal of Jewish monarchs.
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It was a symbol of peace. And so Jesus rides a donkey into
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Jerusalem, not a War Horse. And this is really important
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because as many of you know, the popular concept at that day and
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time, especially of the Jewish people of their Messiah was a
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Davidic king riding in on a White Horse who's going to go to
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war and destroy Rome and set them free and set up his Kingdom
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right there in Jerusalem. But that's not the true story.
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Here we see Messianic fulfilment in the form of the Prince of
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Peace. But, but, but listen friends,
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don't worry. Next time he comes, it's going
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to be different. Next time he comes, he's going
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to come as King Jesus, sovereignly fulfilling his
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Father's will and power and majesty.
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In fact, let me just read about it.
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Let me just read from Revelation 19 because it's that good.
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Then I saw heaven opened, and behold a White Horse.
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The one sitting on it is called faithful and true, and in
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righteousness he judges and makes war.
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His eyes are like a flame of fire, and on his head are many
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diadems, and he has a name written that no one knows but
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himself. He is clothed in a robe dipped
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in blood, and by and the name by which he is called is the Word
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of God. And the armies of heaven,
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arrayed in fine linen, white and pure, were following him on
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white horses. And from his mouth comes a sharp
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sword with which to strike down the nation's.
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And he will rule them with a rod of iron.
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He will tread the winepress of the fury of the wrath of God the
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Almighty. And on his robe and on his thigh
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he has a name written, King of Kings, and Lord of Lords.
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Now, a lot of folks just want to kind of box God up as God as
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this God of love. And he is that he's all that
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more that more so than they understand.
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But he's also a God of holiness and he will be a God of
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judgement. And we need to be ready.
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Are we ready? Are we ready for this?
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What if he were to come this week?
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Are you, are we ready for him to come?
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You can prepare for that even right now, today.
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Now, this Friday, we're going to celebrate the Lord's Supper in
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our Good Friday service to remember what he's done for us.
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But when we proclaim or perform the Lord's Supper, participate
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in it together, the Bible says we're also proclaiming him until
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he comes again. So we're making a proclamation
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about his death. We're making a proclamation
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about his second coming. Every time we have the Lord's
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Supper. The Bible also says that we need
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to examine our hearts and be prepared to partake in the
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Lord's Supper in a worthy manner.
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So I hope that you're actually going to prepare yourself.
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Be ready. Be here for the prayer meeting
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Wednesday night. It'll help prepare you.
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We're actually going to go back and look at the suffering
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servant passages in the in the in the prophet Isaiah's writings
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and see how Jesus fulfilled the Old Testament as he came.
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It's going to be a powerful time Wednesday night.
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You want to be here, Pastor Charles, been working hard on
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that. So is your heart ready?
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Are we ready today? Look at verse 36.
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And as he rode along, they spread their cloaks on the
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ground on the road. Sorry.
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And he was drawing near already on the way down the Mount of
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Olives, the whole multitude of his disciples began to rejoice
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and praise God with a loud voice for all the mighty works that
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that they had seen, saying, Blessed is the king who comes in
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the name of the Lord, peace in heaven and glory in the highest.
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Not only was this all planned, but we also see that Christ's
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fulfillment was praised. This is a moment for his glory
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to be recognized, His identity to be seen.
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So they used their garments as a saddle and for a royal carpet.
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And as he rode along, they spread their cloaks on the road.
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Now literally the way that's written in the Greek languages
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is they continuously spread their cloaks on the road.
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So that means that everybody ahead was doing that.
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It might mean that as soon as he passed by, they picked these up,
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ran ahead of him and put them down again.
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But this royal carpet, like a royal salute.
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This is this is a reminder of Second Kings 9.
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And it's like the royal salute when they gave to Jehu when he's
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anointed and declared king. Recognize and understand the
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divine royalty of King Jesus. That's what Palm Sunday is
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about. Salute him.
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Salute him with the very shirts of self off your back.
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Lay down the garments of your own glory, lay Him down in the
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dust before Him and recognize who He is.
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Crown Him and celebrate Him as the Lord of all.
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And you got to do it before it's too late.
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He's the fulfillment of the perfect plan of the Father,
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designed before time began, and He deserves all praise.
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We need to humble ourselves before Him, but some find that
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difficult. It's always amazing to me.
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Some people will come next week. They'll come because mom and dad
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invited them, or Grandma invited them, and they got to go to
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grandma's to eat lunch on Easter and have an Easter egg hunt or
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whatever they're going to do. And they'll sit here in this
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room and they'll hear all about Jesus.
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They'll hear about his resurrection.
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They'll hear everything that the gospel would hold next week and
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they'll walk right out that door like nothing's happened.
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Some find it very difficult to humble themselves.
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Some believers are the same way. They come in and and it's all
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about them and what they want or what they wish rather than what
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King Jesus might want. Many believe that this life is
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just for them. Many believe that they actually
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should have the power to control their own life and manipulate
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their own life. They don't understand what life
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is at all. Some of them are like a
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woodpecker. It's like the story of the
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woodpecker who is pecking away on a tree.
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Suddenly lightning hits the tree and splinters their trees a
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million pieces. And as the woodpecker flies off,
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he looks back and say, look what I just did.
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But today, this week, this Easter, we have the opportunity
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to be reminded of the truth. The truth.
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I've quoted Corey 10 Boom often here.
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I I don't really quote her as often as I feel like I have in
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this last year. But Corey 10 Boom was once to
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ask, is it difficult for you to remain humble with your
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notoriety, with your celebrity? If you don't know who Corey 10
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Boom is, you need to Google that later.
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And and and her reply was simple.
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She said this. Let me just read it.
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When Jesus wrote into Jerusalem on Palm Sunday on the back of a
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donkey, and everyone was waving palm branches and throwing
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garments on the road and singing praises, do you think that for
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one moment it ever entered the head of that donkey, that any of
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that was for him? If I can be the donkey on which
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Jesus Christ rides in his glory, I'll give him all the praise and
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all the honor. Now the other gospels tell us
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that they saluted him with branches.
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Matthew uses words for twigs or shoots young branches.
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John uses the word for palm branches, which is why we call
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it Palm Sunday. Mark actually uses a very unique
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term where he talked about leaves being strewn together to
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form a bed or a carpet. So you got to have this imagery
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of this green carpet being rolled out with, with plant life
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and then garments being placed on top of that in this royal red
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carpet or Colt carpet of many is literally as Jesus is entering
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and all that's taking place. It reminds me our Uganda team is
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finishing up their work in Uganda.
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They've shared the gospel with with hundreds and hundreds and
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hundreds of kids. I almost said 1000 and probably
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is just short of 1000, but it's almost that high, hundreds of
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kids. And then they've been training
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church leaders who are going to lead thousands of other people.
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And they've been worshiping this morning.
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They're already way ahead of us. So they were worshiping this
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morning and Palm Sunday. I bet their worship services
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lasted 3-4 hours. Don't worry.
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But they did that. And it reminds me as they're
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coming home, they were in the mountains, way high in the
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mountains of Africa. And it reminded me of East
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Africa a lot. And I was reminded that in East
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Africa, when there's a car accident in East Africa and
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other parts of the world too, But in East Africa, they'll tear
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off branches and they'll put the branches on the road, up the
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road from the accident. So if you're coming around the
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corner, you're coming down the road, you'll see tree branches
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in the road. That means there's something big
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that's happened up there. There's an accident or there's
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something important or construction or something going
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on up ahead. So slow down, take it easy, pay
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attention. So here were these garments,
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here was this Garland of praise all over the road, making an an
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announcement that there's something really big up ahead.
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There's something really significant coming.
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And so as Jesus draws near, the whole multitude of disciples,
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they, they broke out in praise courses believing that they were
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in the presence of their Messiah, believing that he was
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incredible. The new king is here.
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So they rejoiced. They actually imitate heaven for
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just a few minutes and they recognize him and they praise
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Jesus as king. Mark says it this way.
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And Mark 11 and those who went before and those who followed
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were shouting, Hosanna. Blessed is he who comes in the
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name of the Lord. Blessed is the coming Kingdom of
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our Father David Hosanna in the highest.
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And again, because it was Passover, there's huge crowds
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there. And and they wanted to see the
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miracle Rabbi. Some, some might have believed
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it was the Messiah. Others had heard about the
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miracles that Jesus performed. His notoriety had preceded him.
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And we got to go see the miracle Rabbi.
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And they began to cry out Psalm 118 in praise and in fulfilment.
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As they went down the road, this was a praise Psalm that was
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connected to the Passover and also connected to the Messiah.
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The word hosanna means save us. We pray save us.
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We pray save us. We pray the King's come for
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them. But this week I pray you'll cry
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Hosanna because he's come for us as well.
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So publicly declaring Jesus as Messiah was their response.
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It has to be ours too. And so I I pray that something
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about Easter excites you. I pray that something about
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Jesus excites you. I pray there's something there
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that they get your heart stirred.
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I mean, does the thought of who Jesus is and what Jesus has done
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create a sense of passion in you or have we become so used to it
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over the years? You know, it's March Madness
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time. I've heard there's some game on
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later today. People cheer, people shout,
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people have parties to watch the game together.
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They wear logos. They they, they have banners.
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Last night, Teresa and I and our family were invited to the
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Lenovo Center to watch the Carolina Hurricanes play their
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game and and watch my son propose to his fiance on the big
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Jumbotron. And she did say yes, which was a
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good thing. But thank you very much.
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But we have no idea what dates or anything are yet.
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But but his company owns a suite there and they were extremely
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get gracious. They paid for this whole suite
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with food and everything. And we were all hiding up in
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this suite and he was down in some regular seats and he had it
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arranged to where they would call him out and kind of play a
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price is right kind of game on the big jumbo screen and and he
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kneels down and he proposes. But as I was sitting there, I, I
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don't know if you've ever been to a hockey game or not.
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I don't go to to them often, but but the Lenovo Center has been
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seriously ranked as the loudest arena in all of professional
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hockey. And so if you ask me a question
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later today and I go, huh, you just need to know I'm, I mean,
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I've anyway, it's loud and it's passionate.
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I was watching people. I think I was the only one not
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wearing a hockey jersey. And, and people are screaming.
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And of course, the the canes won and they were yelling.
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And every time somebody got in trouble on the canes, they'd Boo
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real loud and they'd scream whenever we scored.
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And, and, and I mean, the place is not a seat in the place
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packed out with people. What are we going to do this
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week for Jesus? Can we make Holy Week a
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priority? It's upon us.
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Will we cheer for King Jesus? Some never would.
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Some are more passionate, and some will be here more
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passionate about some secular version of Easter than they are
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about Jesus. And some will dismiss again what
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it means. How many times will they be able
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to do that? Even some who may come here next
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week, they'll they'll hear, but they'll reject.
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But this isn't new. Look at verse 39.
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This is not new. Some complained back then in the
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face of God's truth and grace too.
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Look at verse 39 and some of the Pharisees in the crowd said to
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him, teacher, rebuke your disciples and he answered, I
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tell you, if these were silent, the very stones would cry out.
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So not only is it planned, not only is it do we see it's he's
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praised, but this is the opposite also happens.
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His fulfillment is persecuted. Matthew 2110 says that when he
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entered Jerusalem, the whole city was stirred up, saying who
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is this? That word stirred up means moved
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like an earthquake. I mean, the whole city knows
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he's there. They're all aware.
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But some, some saw this public demonstration and they were
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disturbed by it. It was not proper.
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This is not normal. We're not used to this.
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It actually scared him a little. Whose city stirred up Some
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things I'm just afraid are never good enough.
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Some folks just tend to be critical all the time.
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No matter what, no matter what sermon they hear, no matter what
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God does for them, they just seem to be critical.
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I've been studying numbers in my personal quiet time and I've
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just hit that point to where they're they sent the spies into
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the promised land and then they come back and they've seen the
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plagues of Egypt. They watch God part of sea.
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They saw God provide quail and manna.
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They've seen pillars of fire and cloud by day.
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Oh Moses, how come you didn't leave us back in Egypt where it
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was better? We would rather eat the meat
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pots and the onions and the garlic and slavery then be here
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with God. Some people, it doesn't matter
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what sermon they hear this. Their seat wasn't soft enough.
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It wasn't angled the right direction.
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Something didn't happen just right the way they want because.
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Because that's all that they see.
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Humanity's that way. I mean, even the Garden of Eden
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wasn't good enough. How come I can't have that tree
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I know I got? I just want that tree.
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Why are we that way? The cross isn't good enough, The
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empty tombs not good enough. Jesus isn't good enough.
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Grace isn't good enough. Forgiveness isn't good enough.
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And so humanity becomes bound by their own definitions, their own
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rituals, their own control of what they thought they think is
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proper, right, or true. And they can't see the real
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eternal truths right in front of them.
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Please hear this truth this morning.
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I've been begging God that you would believe that Jesus is good
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enough. Please believe that this week.
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Trust that is grace. Trust that is peace.
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Trust that is forgiveness. Trust that is that is, that is,
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that is sacrifice. Trust that they're good enough.
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And celebrate them because these religious leaders were more
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focused upon a concerned about how to condemn than they were
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how to celebrate. John tells us that they were
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actually seeking a way to put him to death and destroy him.
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And they and they would soon hypocritic to think about how
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hypocritical this is. They would soon cry out we have
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no king but Caesar choosing to side with the oppressing Pagan
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Romans over the Messiah. This Easter you're going to have
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to choose. People are going to make
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choices. Will you surrender to his love
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and grace? Will you surrender to the truth
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about our King Jesus or will you ignore the truth?
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Years ago, thinking about the mountains of Uganda made me
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think about when we lived in Arizona and we were the plant
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church planting hub of Northern Arizona in the mountains, some
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of these tall Rocky type mountains.
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And, and we planted a church in a little town called Wilhoit,
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Arizona. And the only way to get to Wil
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Hoyt in those days, it's probably changed now.
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It was a little 2 lane Rd. that hugged the side of a mountain.
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I mean, you were doing this and there's a sheer Cliff down on
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this side and you're just hugging that mountain the whole
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way there. And, and when you're going
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there, you'd encounter a dangerous curve ahead.
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Signs you had to make a choice. Am I going to ignore that sign
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or am I going to observe that sign and slow down?
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You can ignore it and maintain your current speed.
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You're going to defy it. Speed up.
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But whatever response you exercise, you're not going to
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change the truth of the sign or the road.
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The curve remains dangerous and you will fall whether you
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acknowledge that fact or not. Teacher, rebuke your disciples.
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Not a chance. Jesus says not a chance.
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Even the creation knows better than you.
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Even the creation will cry out with the truth.
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The rocks know better than you religious leaders.
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You guys are Dumber than a rock. I mean the stones of cry out
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with the truth you reject. So will we cry out about the
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Messiah this morning? Will we cry hosanna, or will we
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rebuke and reject? We've got to celebrate the
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greatness of the King this week. We need to allow His grace to
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free us and restore us, awaken us, revive us in a new way.
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Look at verse 41. And when he drew near and saw
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the city, he wept over it, saying, would that you, even you
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had known on this day the things that make for peace, but now
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they're hidden from your eyes. For the days will come upon you
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when your enemies will set up a barricade around you and
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surround you, and hem you in on every side, and tear you down to
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the ground, you and your children within you.
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And they will not leave one stone upon another in you,
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because you did not know the time of your visitation.
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The last thing we see is that Christ's fulfilment was also
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extremely prophetic. He's not only fulfilling Old
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Testament prophecies throughout his entire life.
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So he he came to fulfill the Father's will.
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And this whole scene of the triumphal entry is actually a
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fulfillment of Old Testament prophecy, but it's also an event
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for future prophecy. Matthew 21 says this.
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This took place to fulfill what was spoken by the prophet,
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saying say to the daughter of Zion, behold, your king is
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coming to you humble and mounted on a donkey, on a colt, the foal
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of a beast of burden. This was a fulfillment of
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Zechariah 99. So Jesus entered Jerusalem as
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Israel's Messiah, but he also talked about the future.
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He wept over their future. He knew that soon they would
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reject Him and that ultimately they would face the destruction
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of Jerusalem and they would face the destruction of their beloved
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temple in the year 8070 by the Romans.
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A true fact. The Romans came in and destroyed
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Jerusalem. God visited His people as He has
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promised. The Messiah came to seek and to
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save the lost, but but they refused to recognize Him.
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They refused to see God's glory in Jesus.
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And in just a matter of days, those people, those crowds who
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praised him crowds would soon be crying out crucify him.
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Even his own disciples would reject, deny, run.
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That places you, that places all of us in kind of a spot of
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decision this morning and this week.
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What are we going to do right now?
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What are we going to do this Easter?
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Are we going to recognize him in a new way?
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Will you celebrate the King with me this Easter?
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Will you relinquish the throne of control of your life and give
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it to him where it belongs? Or will you try to hold on to
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yourself with some kind of death grip?
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And because you need to be careful, because at some point
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the term death grip will be the proper one, Acknowledge his
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perfect fulfilment. Acknowledge the only plan of
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salvation. In the year 1715, King Louis the
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14th of France died. Louis was a very powerful king,
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and perhaps more powerful in his own mind than even in reality.
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But he called himself great. He declared himself great.
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He once made the statement I am the state and his court was the
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most magnificent in all of Europe.
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You can still go there and see remnants of that incredible
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Kingdom that he had and gold and lavish luxury.
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He pre planned his funeral and to be and to be this massive
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spectacle. His body lay in a solid gold
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coffin and he ordered that the cathedral be very dimly lit and
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that the only real light in the whole cathedral was a a special
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candle sitting right above his casket, so that you would see
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his casket and you would see him in all his glory.
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The Bishop steps up to begin the service.
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Thousands of people are in attendance, all hushed in
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silence. The Bishop stands up and begins
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to speak, but before he says a word, he slowly reaches down and
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he snuffs out that candle and he says only God is great.
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Will we acknowledge the greatness, the triumph of the
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entry of Jesus? Will we celebrate our King this
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Easter? How well will we do that?
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I've been praying that Easter would be a catalyst for so much
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more, for revival, for spiritual awakening.
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I pray. I pray that we respond.
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Father, thank you. Thank you for your greatness.
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Thank you, Father, that that you're a patient, gracious,
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merciful God, but that, Father, you're also a God of truth and
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ultimately a God even of judgment.
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Father, thank you for the faithful servants that serve
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here. Thank you for those who are
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walking closely with you, sensitive to Your will, abiding
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in You, serving you. Thank you, Father, for them.
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Help them to feel your your presence.
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Help them to feel your pleasure. Help them to feel your blessing
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upon them. Thank you for so many.
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But Father, I also want to pray for the person who doesn't even
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know you. I have to, Father.
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I pray that that they'll recognize that this Easter, that
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this Sunday, that right now and this very moment that they can't
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simply treat this like every other moment.
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Father, I pray that your Spirit is speaking to them and drawing
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them to you. I pray, Father, that they'll
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recognize their need for you. Father, maybe they need to pray
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some prayer sort of like this, that where they say, Father, I
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know I'm a Sinner. We all sin.
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Every one of us is a Sinner. Every one of us has fallen
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short. Every one of us has said
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something, thought something, done something contrary to God's
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word and God's will. We're all sinners.
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Father, I know I'm a Sinner and I'm sorry for my sin.
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I want to turn for my sin. I want to repent for my sin.
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So I asked Jesus to come into my heart, to be my Savior, to be my
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Lord, to forgive me, to restore me.
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And I want to serve him, the power of the Holy Spirit.
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I want to serve him in the church.
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Father, if anybody here needs to pray some prayer like that, I
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pray, Father, that they'll let us know so we can pray with
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them, encourage them. Father, also pray for believers
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who just recognize they've just been kind of going through the
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motions. And the Father, you would
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forgive a spirit of complacency, a spirit of apathy, a spirit of
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selfishness. And that, Father, this would be
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a time of renewal, a time of revival that spills over into
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awakening into this community, into the state and out into the
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nations. Father, help us to celebrate
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you. Help us to recognize Easter.
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Help us to surrender in Christ's name, Amen.
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I'm going to ask you to stand with me.
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Our worship team is going to lead us.
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There'll be some pastors here, but you don't have to come talk
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to us. You can go straight to the next
-
steps room and visit with someone privately, discreetly.
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This want to pray with you and encourage you.
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You can come here and pray at these steps or come talk to us
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if you need to. But what we really just pray
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that you'll do is what God wants you to and that you won't wait,
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you won't hesitate, you won't put it off, you won't reject it,
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that you'll come and surrender to Him.
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Thank you so much for listening today.
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And I also hope that you'll go to
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[email protected] as well as our app and find many
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other resources that will bless you and your families.
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Thank you once again.