Sermon
Jesus Paid It All | Dylan Anderson
Publisher transcript
Transcript
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Well, good morning, Englewood. How are you?
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Good, not bad. This is an exciting Sunday,
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getting to celebrate our graduates this morning.
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Some of you, I know maybe guests with us, some of your guests,
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because of one of these graduates, you came to be here
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for them and support them this morning, I've gotten to meet
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some of you. For those of you I didn't get
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the opportunity to meet, my name is Dylan Anderson.
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I'm a student pastor here at Inglewood.
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It's been my pleasure to be able to work with these students over
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the last number of years. And man, just super proud of
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this praise band, too, leading us in worship.
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All of these students are 9th through 12th graders.
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Yeah, Drew, who many of you know is the only one that was on the
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stage. That's not a 9th through 12th
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grader, I feel. I feel that's obvious, and I'll
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leave it at that. Love you Drew.
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But it is an exciting day for us to be able to celebrate our
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seniors. But to be honest with you,
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that's not the primary reason why we're here.
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And maybe you're a guest with us and you had no idea that we were
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celebrating our seniors this morning.
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You didn't know that. It's senior celebration Sunday.
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And we do. We did celebrate our seniors.
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We want to Commission them excited about this transition
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time. We want to be there for them and
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for their families during this season.
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Many of you families went through this last year and so
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maybe you can help out with some of the feelings and the emotions
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that go along with sending a kid out.
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Some of them are sending their first, some of them are sending
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their only, some of them are sending their last, and some of
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them it's somewhere in between. And so we got parents all over
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the board, but it's a big transition point in their lives.
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But this morning, we are here for one purpose.
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And that's to worship. We talked about 7 essentials of
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of a disciple here at Inglewood. And one of those essentials is
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to respond in worship with all and surrender.
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And that's what we're here to do.
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We've been singing songs of praise to God, and we're going
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to open his word up and look at His word together here in just a
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moment. And if you haven't been here
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with us in a little while, we're in the middle of a series that
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Pastor John began a number of weeks ago entitled Justified
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Walking Step by Step Through the Book of Romans.
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And so if you have your Bible, go ahead and open it up to
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chapter 3 last week. And so we're going to we're
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going to be in Romans chapter 4 together this morning.
Romans 4 chapter mention
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And there's a great word in here for our seniors and for their
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families, but really for all of us.
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And because we're talking about school, let's go back to
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elementary school for just a second.
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Some of you, that's been a long time ago, but I'm going to help
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you. Whenever your teacher asked you
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a question. When you were in school, what
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were you supposed to do before you answered?
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Most of the time. Some of you remember that,
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whether you did it or not. So we're going to practice that
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a little bit this morning. I'm going to ask you a series of
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questions and if you are want to answer affirmatively or if the
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answer is yes, if the answer to that question applies to you.
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Then I want you to raise your hand.
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Let's see if it works. How many of you are alive this
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morning? Great.
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Want to start at a baseline and just make sure you're you're
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tracking OK? Now, how many of you have ever
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been broke before? How many of you have ever
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desired to live a good or a blessed life?
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How many of you have ever wanted to belong somewhere before?
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How many of you ever have ever wished that you had really rich
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relatives that would leave you a massive.
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Inheritance at some point in your life.
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Well, I think even if you couldn't identify with all of
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those things that at least you've identified with a few of
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them. And these are things that Paul
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is addressing here with us in Romans chapter 4.
Romans 4 chapter mention
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Romans chapter 4 a lot of times gets a lot of Flack because it
Romans 4 chapter mention
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can be really deep. Pastor John and I were talking
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about it before the 1st service man.
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To try to cover a whole chapter of Romans in one sermon is hard
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because every one of these verses by itself could be a
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whole chapter. And so, but the main theme of
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the whole book is justification. It's that we can be justified.
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We have a need to be justified, and we can be justified in
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Jesus. As Pastor John was finishing up
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Romans chapter 3 last week, we were Paul was talking about how
Romans 3 chapter mention
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nobody has any room for boasting.
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No one group has an advantage over another when it comes to
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justification and when it comes to salvation because
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justification is available to all But Paul throughout his
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ministry. Paul's the one who wrote the
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book of Romans, the letter to the church at Rome.
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And he was fighting all throughout his ministry with a
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group that we refer to as the Judaizers.
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And this was a group of people who were mad that all of these
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people were coming to Jesus. And they were trying to add
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things on to the gospel to get these new Gentile believers, the
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ones that were not Jewish background, to try to to try to
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look like Jews, to try to fit in with the Jews, to try to abide
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by some of the the Jewish law and to say in order to really be
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a child of God, in order to really belong, in order to
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really be a son of Abraham, you have to be circumcised.
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You have to abide by the dietary restrictions.
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You got to do all of these other things instead of just believe
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in Jesus. But in chapter 4, Paul is going
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to show he's going to clarify the good news of the gospel of
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Jesus Christ for all people. And he presses back against
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these arguments of the Judaizers.
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So let's look at Romans chapter 4 together this morning in a
Romans 4 chapter mention
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message entitled Jesus Paid it All.
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But before we jump in, some of you may have those ESV scripture
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journals that Pastor John was talking about that we had at the
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bookstore before we started this series.
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Pastor John usually preaches out of the English Standard version.
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I'll be preaching out of the Christian Standard Bible this
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morning. And so if it's a little bit
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different than what you've got in front of you, that's why one
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of the biggest differences. That you'll notice in this
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chapter if you've got the ESV in related instead of the CSB.
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Is there's a word that comes up often that we'll talk about that
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the CSB translates to credit or credited, that the ESV
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translates to count or counted. The words mean the same thing to
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similar words. It's just two different
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translation choices. So I just want to bring your
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attention to that before we start reading the passage
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together, but I'm going. To pray for us, and then we're
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going to jump right into Romans chapter 4, starting in verse 1.
Romans 4 chapter mention
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So let's pray. Heavenly Father, thank you so
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much for your word. God, thank you for revealing
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yourself to us so that we don't have to worry or wonder about
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why, why we were created, why we're here, what we're supposed
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to be doing, or what's next. Lord, Your word outlines all of
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those things, and thank you so much that you have made.
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Justification available to anyone who would call upon the
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name of Jesus. Lord, there's so many people
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here that are justified, that have believed and trusted in
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Jesus and that are followers of Him.
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And so I pray that this morning as we look at your word
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together, that those believers will be challenged, that they
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would be encouraged, they would be edified, that they would be
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built up. But then also, Lord, if there's
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some here and in a crowd this size or even watching online, I
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know there's got to be an individual who hears the sound
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of my voice who does not yet know you.
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Maybe they've heard the name of Jesus, or maybe they've been to
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church before. Maybe they've been in church a
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lot of their life. Maybe they've read Your word
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before, but they don't truly believe in God.
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So this morning Lord, would today be the day of salvation
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for them. Lord, would you do what only you
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can do by the power of Your word?
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And Lord, would you remove distractions and by the power of
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Your Holy Spirit, help us to focus and help us to learn what
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it is that You would have us to learn from Your word in Romans
Romans 4 chapter mention
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chapter 4. This morning in Jesus name,
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Amen. So Paul here in Romans chapter 4
Romans 4 chapter mention
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is going to go all the way back to the Old Testament, and he's
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going to argue from the Old Testament that justification is
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available to not just the Jews, but to everyone.
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And the first argument that Paul's going to address is that
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if justification is not by the law and the Jews really have no
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reason to boast, then why is Abraham significant?
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You'll see on the back of your a worship guy that you got this
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morning or if you're following along in the app, they're going
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to be 5 questions that we're going to look at together that
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Paul addresses. And there's going to, I'm going
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to give you the question and then I'm going to give you the
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answer to that question. And the first question that Paul
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asks is what about Abraham? What is the significance of
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Abraham if the Jews really have no advantage or no reason to
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boast, and if justification is available to all?
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And so let's look at Romans chapter 4, starting in verse
Romans 4 chapter mention
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one. What then will we say that
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Abraham, our forefather, according to the flesh, is
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found? If Abraham was justified by
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works, he has something to boast about, but not before God.
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For what does the Scripture say? Abraham believed God, and it was
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credited to him for righteousness.
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Now to the one who works, pay is not credited as a gift, but it's
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something owed. But to the one who does not
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work, but believes on him, who justifies the ungodly, his faith
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is credited for righteousness. Now, Abraham is one of the
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patriarchs of the Jewish faith. It's held synonymous that if
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you're a child of God, that you're a, you're a son of
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Abraham. And so Abraham held a high place
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in the Jewish religion in the nation of Israel because all of
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Israel would come from the line of Abraham.
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And so Paul says, you want to talk about justification.
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Let's go all the way back to Abraham.
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Let's go all the way back and let's see how was Abraham
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actually justified? Well, I don't want to assume
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that you've been here and you've been following us for the last
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number of weeks. And so as we think about this
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word justification, it's not one that we use very often in our
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daily vocabulary, at least I don't.
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But justification is just the act of being declared right or
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righteous or in good standing. Just imagine for a moment,
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because I know this would not happen to any of you, that
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you've gotten pulled over for speeding.
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You've been driving a little bit too fast and you see blue lights
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in the rearview mirror. You pull over, you roll your
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window down, and here walks Gary Wester up beside your driver's
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window. Gary says.
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Son, you know how? Fast you were going and you,
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because you're a follower of Jesus, you're honest and you
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tell the truth. Yes, I know how fast I was
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going. Here's how fast I was going.
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And then the next question he's going to ask is, why were you
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going so fast? And then immediately, we're
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going to start trying to justify the fact that we just broke the
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law. We're going to try to find a
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good reason for Gary to just drive off and pretend like this
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never happened. And so we might say I just
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wouldn't paying attention. Yeah, I just didn't notice I was
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going that fast. Or we might say, man, I was, you
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know, I was in a hurry. Like, I really had to get
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somewhere. I'm running late.
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Or, hey, I was just going with the flow of traffic.
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Everybody else was doing it. So I just decided just to break
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the law. Right, on with them.
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Or maybe you're like, man, I really had to go to the bathroom
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super fast and I already decided to get there and I was rolling
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and you're keeping me from that. So let's get this moving.
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But you're immediately going to begin to try to start justifying
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your actions. But you cannot change the fact
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that you broke the law and that you need to be justified.
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You stand in a place where you are guilty, but you need to be
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justified for breaking the law. And last week, if you were here,
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we looked at Romans chapter 3. Towards the end of it in Romans
Romans 3 chapter mention
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chapter 323 tells us that all have sinned and fallen short of
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the glory of God. So the reality is that every one
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of us is in need of justification because right now
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we stand guilty before God, deserving of His wrath, and no
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amount of explanations or excuses or perceived good deeds
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can change that. We need justification.
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The Bible says that Abraham was justified, but how?
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Paul goes all the way back to quote Genesis chapter 15 verse 6
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where God tells us that Abram believed the Lord and he
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credited to him is righteousness. 3 crucial words
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in this passage, Belief, credit and righteousness.
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We'll talk about belief towards the end, but let's talk about
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righteousness first. A couple of weeks ago, at the
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beginning of Romans chapter 3, starting in verse nine, look at
Romans 3 chapter mention
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what Paul says about our own righteousness.
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Romans 3, starting in verse 9. What then?
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Are we any better off? Not at all, for we have already
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charged that both the Jews and the Greeks are all under sin.
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As it is written, there is no one righteous, not even 1.
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There is no one who understands. There is no one who seeks God.
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All have turned away. All alike have become worthless.
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There is no one who does what is good, not even one.
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Their throat is an open grave. They deceive with their tongues.
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Vipers venom is under their lips.
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Their mouth is full of cursing and bitterness.
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Their feet are swift to shed blood.
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Ruin and wretchedness are in their paths and the path of
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peace they have not known. There is No Fear of God before
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their. Eyes.
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You may say, man, that's not me. I'm not, I'm not that bad, I'm
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not like that. I hear all the time from people
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that don't know Jesus, that have a hard time believing that Jesus
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is the only way to salvation, that man.
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How could God punish all of these good people in the world?
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Our culture wants us to think that every person is inherently
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or innately good. They want us to see the best in
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everyone, but the Bible paints a very different picture for us.
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The Bible doesn't tell us that everyone is good.
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The Bible tells us that there is no one righteous.
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None. Not one.
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The prophet of Isaiah uses very strong imagery to get us to see
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just how unclean we are. Isaiah chapter 64 verse 6.
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All of us have become like something unclean, and all of
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our righteousness, our righteous acts are like a polluted
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garment. So what Isaiah is saying here is
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if you think that you've got your own righteousness, if you
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think that you're doing well, man, you're going to church,
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you're praying the Lord's Prayer, man, you're doing all of
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the things. You're being nice, you're
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volunteering in the community, you're kind, you're honest to
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the police officer when he pulls you over and you tell him how
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fast you're going. You're doing all the things.
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Isaiah says. Let me tell you what that's
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like. It's like a polluted garment.
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The word that he uses here is actually for a garment stained
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by a woman's menstrual discharge.
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That's how graphic Isaiah is getting to try to get his point
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across. He wants to shock his readers
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into understanding that you want to do this on your own.
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This is what you've got to show to the Lord.
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This is what your good works are.
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As the old King James says, it's filthy rags.
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That's all you have to offer. We are not good according to
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God's Word. We need righteousness that is
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not our own righteousness. In line with justification is
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the state of being right or just or in line with the law.
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And in this. Case the law of God you see,
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we've all got a debt that we. Cannot pay unless someone puts a
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credit on our account. Every time we get to this point
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in the year and I'm thinking about graduations, I reflect on
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my own time in school and and graduation.
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And I graduated and went off to a big state school.
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But I grew up really rural, middle of nowhere.
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And part of graduation is you have graduation parties and
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celebrations. You invite friends, family, you
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invite church members to come over.
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And a lot of people, they write cards and give you gifts, right?
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So for me, when I went off to college, man, I had more money
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in my bank account than I'd ever seen before in my life because
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of gifts from friends and family members and church members that
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had given money. Because back then gift cards
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wouldn't weren't as popular as they are now.
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And so I went off to college, I had all this money in the bank
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and I thought, man, what can I do with this?
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And so I started buying stuff for my truck.
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I bought an iPod. Some of y'all don't even know
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what that is. It's bad whenever I'm so old
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that there are people that don't know because I'm still young,
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right John? But I partied a lot of that
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money away. But where the majority of my
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money went is right across from my dorm was a Taco Bell right
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across the street. And so man, multiple times a
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week we were going across the street back and forth and
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getting Taco Bell. Even though we all had money at
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the cafeteria, we're spending our own money at the Taco Bell
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across the street. And before too long, I logged
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into my online banking account and I checked and there's a
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there's a dollar amount in there, but there's a little dash
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in front of that dollar amount. I'm like, man, what does that
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mean? So I go to Taco Bell one night,
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go to scan my card, and it doesn't work.
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Like what happened? Insufficient funds.
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I learned what it meant to overdraft my bank account, but
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here I am and freshman in college away from home and I
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don't have a job. I'm not working and so I have no
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source of income. All that I had was the what was
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in the bank and now I have no way to replenish that amount of
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money that is now gone that I now owe.
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That is a debt. I needed somebody to credit my
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account. Paul in Romans chapter 4 verse 4
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says now to the one who works, pay is not credited as a gift,
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but it's something owed. Those of us who work, who are
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employed, who have a job, we work for an agreed amount of
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money. And so when payday comes around,
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we are owed that money because we have worked for it by our
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job. Does that make sense?
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Well, where I was, I was not working and in fact I had blown
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that money on really dumb things that I didn't have to spend that
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money on. And so here I was, in debt, no
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way to make income. I needed somebody to credit me
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with a gift. So I did what any good freshman
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in college would do. I called my mommy.
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And it may not be good parenting, but it makes for a
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good analogy. My mom and dad loved me so much
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that they credited my account and got me out of the negative,
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and then very quickly taught me a little bit about money
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management. But if my parents hadn't bailed
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me out, there was no hope for me getting out of that debt.
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But what we learn about Abraham is that the righteousness that
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he had was credited to him as a gift because of his belief in
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God. He trusted in the Lord, and the
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Lord put righteousness on his account that was not his.
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He had a debt that needed to be paid that he couldn't pay on his
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own. He needed somebody to gift it to
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him. He didn't do anything to earn it
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or deserve it. It was a credit.
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And if you want to talk about what's fair or what we are owed
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in this life or what we deserve, just wait a couple of weeks till
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we get to Romans chapter 6. Because Romans 623 says that the
Romans 6 chapter mention
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wages or the payment or what you are owed is death.
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And not just physical death, but what revelation refers to as the
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second death, eternal punishment, God's wrath against
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your. Sin and mine.
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You want life to be fair. That's fair because that's what
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we deserve. I for one, am glad that life is
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not fair. And that God has credited
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righteous righteousness to my account, not because of anything
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that I've done other than believe and trust in Jesus.
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So true righteousness, Paul answers, only comes by credit.
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True righteousness only comes by credit.
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Abraham was gifted or credited with righteousness because he
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believed in God. After addressing Abraham's
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justification by credit Paul, then he brings up David.
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Here's David, this other patriarch of the faith.
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He was the man after God's own heart.
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He was the king through whom which the Messiah, the promised
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Savior of God's people, would come.
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This Messiah from the Davidic line would sit on the throne of
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David for all of eternity. Paul is going back to the
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patriarchs of Jewish faith, and it's like, hey, guys.
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Let's look at what David has to say now about those who are
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credited with righteousness. And so first there's what about
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Abraham? And now he says, what about
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David? Let's continue in verse 6.
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Likewise, David also speaks of the blessing of the person to
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whom God credits righteousness apart from works.
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Blessed are those whose lawless acts are forgiven and whose sins
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are covered. Blessed is the person the Lord
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will never charge with sin. You see, I asked you earlier how
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many of you wanted to live the good or the blessed life.
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I think every one of us would say that, and especially
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parents. You say that of your kids, like
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I want my kid to live up and have a good, blessed life.
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But the problem is I think many of us might have different
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definitions of what the good or the blessed life is.
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Pew Research did a poll of parents within the United States
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back in 2023 and I asked them, what do you envision the good
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life? What do you want for your kids?
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For your kids that you're raising?
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What do you want for the? What is the highest thing that
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you want for them 80? 8% of those polled said that
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what I want for my kids is financial security.
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So it's safe to say that for most of our country, the good
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life is financial security. Well, we're one of the
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wealthiest nations in all of the world, but we're also one of the
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most unhappy. And for a whole bunch of wealthy
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people, we sure are a bunch of unhappy people. the United
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States has one of the highest rates of suicide among any
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developed nation. It's one of the leading causes
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of death in the United States, with one person dying by suicide
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every 10 minutes. And it reported 12.8 million
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people contemplated suicide in 2023 in our country.
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If financial security is the key to living the blessed life, then
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why are so many people so unhappy?
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I'm afraid that we as believers have allowed our culture to
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determine what the good and blessed life is and not looked
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at Scripture to see what God's Word actually has to say about
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what the good and blessed life actually is.
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And we look around at the world around us, and we look around at
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the people that live in our neighborhood and that we work
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with, and we want to fit in with them.
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We want to belong with them. We want what they have, and
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before too long we find ourselves focused more on what
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the world has to say about what the good life is than we do
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about what God has to say about what the good life is.
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And when we will read the word blessing in Scripture, we
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immediately go to earthly blessings and things that we can
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see that are tangible. We think of things like the
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approval of other people or the balance in our 5O1K or 4 O1 Ki
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don't have one of those. I have a four O 3B A4O1K or man.
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Maybe it's our car or house or our family or the clubs that
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were a part of the sports that we play.
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We begin to look at all of these external things as blessings,
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but then we turn around and we're living a pretty Dang and
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happy life. And So what does God's Word have
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to say about what it means to be blessed?
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Next week we'll look at Romans chapter 5.
Romans 5 chapter mention
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In the 1st 2 verses of Romans chapter 5, Paul writes,
Romans 5 chapter mention
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Therefore, since we've been justified by faith, we have
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peace with God through our Lord Jesus Christ.
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We've also obtained access through him by faith into this
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grace in which we stand and we boast in the hope of the glory
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of God. You see, what all these people
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that are searching for the good life really need is Jesus.
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And for those of us that believe and trust in Jesus, we have
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available to us because of our justification, a peace that
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surpasses all understanding and a hope for a future beyond this
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place. If you want to talk about what
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the good and the blessed life is, it's having peace and hope
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because that's what everybody's looking for.
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And the financial security is what they think is going to
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bring that. They think, man, if I just get
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my money in order, if I just get things in order, if my kid just
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has a good education and a good job and their finances there are
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in order, then they'll be at peace and they'll have hope for
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a future because they got a nest egg.
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But what happens if Iran starts dropping bombs on us?
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What happens when the stock market crashes?
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What happens when you lose your job?
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What happens when you don't have that income anymore?
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Then what is the good and blessed life?
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We've got to ask man, where are we looking for peace and where
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are we looking for hope? Because God's Word teaches us
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where it comes from. True blessedness is not earned,
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it only comes by credit. When we believe and trust in
-
Jesus and God credits righteousness to us and we are
-
justified, we also get the blessings that come along with
-
that. And so you want to know what the
-
true good life actually is? It's believing and trusting in
-
Jesus and living your life in the way that you were created
-
and called. To and then the peace and hope
-
that you've so desperately been searching for is there.
-
True blessedness only comes by credit.
-
It only comes to the one who the Lord will not charge with sin,
-
as David says, and it comes with peace and hope.
-
True blessedness is not found in the approval of others or in
-
financial security or anything else that this world has to
-
offer. It's only found in the
-
righteousness that comes through Jesus.
-
That blessedness only becomes by credit.
-
It can't be earned. But then you've got these
-
Judaizers, these people that are trying to convince these Gentile
-
believers that they have to do all of these other things.
-
You see, the Gentiles just wanted to belong, man.
-
They wanted to be a child of God.
-
They wanted to be a part of the Kingdom.
-
They wanted a piece of the pie. They wanted to believe in Jesus
-
and to be called a child of God and a child of Abraham.
-
And the Judaizers are trying to build the wall high and they're
-
trying to Add all these things onto the gospel.
-
They're trying to Add all of these barriers to belonging.
-
They're trying to tell them, hey, you got to be circumcised,
-
you got to live by the dietary restrictions.
-
You got to come worship at the synagogue.
-
They're adding all of these other things, you see, every one
-
of us have. Has an innate desire within us
-
to belong somewhere. And the Gentiles just wanted to
-
belong, man. They wanted to be a part of the
-
Kingdom. Paul hits this argument head on,
-
says, man, you want to talk about barriers?
-
Let's go back and look at Abraham.
-
Let's go back and look at him again and look at his
-
justification. And so the third question is,
-
what about circumcision starting in verse 9?
-
Is this blessing then only for the circumcised, or is it also
-
for the uncircumcised? For we say faith was credited to
-
Abraham for righteousness. In what way then was it credited
-
while he was circumcised or uncircumcised?
-
It was not while he was circumcised, but uncircumcised.
-
And he received the sign of circumcision as a seal of the
-
righteousness that he had by faith while he was still
-
uncircumcised. This was to make him the father
-
of all who believe but are not circumcised, so that the
-
righteousness may be credited to them also.
-
And he became the father of the circumcised who are not only
-
circumcised, but also following the footsteps of the faith of
-
our father Abraham had while he was still uncircumcised.
-
You see, we've all got that innate desire to belong, but for
-
so many of us, that desire is misplaced and we begin to look
-
for belonging in communities we should never desire to belong
-
into in the first place. I tell our students all the
-
time, when you go off to college, some of the first
-
people that you meet and start interacting with are the ones
-
that are going to set the trajectory for the rest of your
-
time in college most of the time.
-
Statistically, that's true because the first people you
-
meet when you're in a new place, what do you want?
-
You want approval. You want to belong.
-
You want those people to like you.
-
You want friends and so the first people that you meet and
-
you start trying to find that community with.
-
You start trying to find that belonging with.
-
When I went off to college, I got.
-
Put in the athletes dorm and all the guys that were right around
-
me, we're all part of the football team and so I
-
immediately wanted to start fitting in with the football
-
players. Well then, down the hall, we're
-
all the frat. Guys and so between the football
-
guys and the frat guys, I wanted to belong.
-
I didn't want to be the odd man out.
-
I didn't want to be the only guy on the hallway that wasn't going
-
to parties and doing all the things that they were doing.
-
I wanted to fit in. Had a misplaced.
-
Desire for longing that caused me to compromise my integrity.
-
But you see, this isn't just a problem for our teenagers.
-
Parents, grandparents, if we'll be honest, every one of us have
-
desired to be accepted and belong in the communities that
-
we don't have any business being in or that are not the most
-
important. You see, I'm so.
-
Afraid that there are believers that care way more about fitting
-
in with the travel ball parents or the Dance Moms then they do
-
about fitting in and belonging in the body of Christ.
-
And so it changes the way that we make decisions.
-
These things are not inherently bad things, but when we got too
-
much of a bad thing or we are a good thing, it becomes a bad
-
thing. Austin Smith gave me a cookout
-
hat right before the service for my birthday.
-
I love cookout, but if I eat too many cookout milkshakes, it's
-
going to be a problem. Too much of a good thing is a
-
bad thing. And so if we begin to place our
-
desire for belonging in these external communities above the
-
body of Christ, then we're going to begin to suffer.
-
The church is going to begin to suffer.
-
You see, I long for the day that we care more about whether our
-
nursery is fully staffed then we do about the roster on our
-
child's softball team. Because we got a bunch of people
-
around here that are working in four or five different
-
ministries killing themselves when there are other members of
-
the body of Christ that are not fully fulfilling what God has
-
called them to. And so many people are searching
-
for belonging outside of here when God would say if you.
-
Believe and trust in me. You already belong in the only
-
community that's going to last. Eternal you're.
-
Already a part. Of the body of Christ, you're
-
already been grafted in, you're already a child of God, you're
-
already a child of Abraham. He says, hey, you want to talk
-
about Abraham? You want to say that
-
circumcision, that you've got to be circumcised in order to be a
-
part of this community. When Abraham was justified, it
-
was over 10 years before his circumcision.
-
And so stop trying to put these external barriers on to the
-
gospel. Have the faith of Abraham,
-
believe God and it will be credited to you as
-
righteousness. All of these other things are
-
just noise. In Genesis chapter 17 verse 11,
-
Paul and back in the book of Genesis referred to circumcision
-
as a sign or a seal. Circumcision was not required to
-
gain the credit of righteousness.
-
Abraham. Believed God and it was credited
-
to him as righteousness. Not Abraham was circumcised then
-
it was credited to him as righteousness, Circumcision.
-
Circumcision was an outward sign of the righteousness that
-
Abraham already had. But throughout the Scriptures it
-
points forward to a time where there would be an internal sign
-
and seal. And instead of an external sign
-
and seal for faith, in Deuteronomy chapter 30, verse 6,
-
it says the Lord your God will circumcise your heart and the
-
hearts of your descendants, and you will love him with all of
-
your heart and with all of your soul so that you will live.
-
The circumcision of the heart or the inward sign and seal of the
-
righteousness credited by God to those who believe was fulfilled
-
at the coming of the Holy Spirit.
-
Paul writes to the Ephesians in Ephesians chapter one, verse 13
-
in him that's in Jesus. You were sealed with the
-
promised Holy Spirit when you heard the word of truth, the
-
gospel of your salvation, and when you believed.
-
The presence of the Holy Spirit in the life of a believer is the
-
sign and seal that your account has been credited with
-
righteousness. Now, but the Holy Spirit is an
-
inward sign and seal, but it's an inward sign and seal that
-
should have external realities. If we truly believe in God, if
-
we truly believe the gospel and we have His Holy Spirit living
-
inside of us, then there should be evidences, there should be
-
fruit of that bore out in our lives.
-
Now those evidences, those fruits, those works, they don't
-
add anything to the righteousness because it's not
-
our righteousness to begin with. It's Jesus that was given to us.
-
And so it's not the works that somehow add something on to the
-
righteousness. It's an outworking of the belief
-
that brings the righteousness. And so true belonging is
-
something that comes by credit. It's something that's given to
-
us. It's not something that can be
-
earned. You may be here and you may not
-
be a follower of Jesus. You may have been coming and
-
thinking, man, this place is weird.
-
These people are weird. It feels uncomfortable.
-
Every time I come here, it's because you don't belong yet.
-
It's because you've not placed your faith and your hope and
-
your trust in Jesus yet for your salvation.
-
You're not a part of the family yet, but that can change today.
-
If you put your faith in Jesus, if you believe God in the way
-
that Abraham did, he will credit righteousness to your account.
-
And you won't just receive the righteousness, but you'll
-
receive the blessings that come along with it, and you'll also
-
receive belonging. You'll be a part of the family
-
and you can quit searching for belonging and all of the other
-
places that you're trying to find it in your life right now.
-
And if you're here and you believe in trust in Jesus, and
-
you've been looking for love and all the wrong places, come.
-
Back because you belong to God, you belong as a part of his
-
family. You're a part of the body and
-
the body needs you way more than those other communities
-
externally do. And if you'd place the belonging
-
in the in the community of Christ first, then you can
-
utilize those other communities for the gospel and the Lord can
-
use you as a light in these other places that he's sending
-
you to. So the presence of the Holy
-
Spirit in the life of a believer is the sign and the seal of New
-
Testament faith in Christ. I want to know when are we going
-
to decide that enough is enough and we're not going to care
-
about the external pressures. We're not going to care what the
-
parents down the street are doing, but we're going to decide
-
As for me and my house, we serve the Lord and we're going to care
-
more about belonging as a part of the body of Christ than we do
-
about any external pressures that we're getting in the world
-
around us. I don't care what any of these
-
other communities are saying or doing.
-
I belong to Jesus and that's going to impact and influence
-
the way that I interact with all of these other communities.
-
And so along with the gift, the sign, and the seal of the Holy
-
Spirit that's given to us when we believe in trust in Jesus.
-
The Holy Spirit, Paul says in Ephesians 114, actually
-
functions also as the down payment of our inheritance.
-
So what is an inheritance? Traditionally your parents, all
-
of their assets, all of their resources would be passed down
-
to their children. That would be the inheritance.
-
And traditionally there wouldn't be any kind of qualifications or
-
anything that you would need to receive that inheritance other
-
than just being a child of your parents.
-
Now I've realized that there's, there things can work
-
differently today. There can be stipulation.
-
Just parents can decide they want to bestow their their
-
inheritance somewhere else. But traditionally you just got
-
to be a child. There's nothing that you have to
-
do to earn it. You just got to be a child.
-
And what Paul is saying is he's going back and he's looking at
-
all of these Old Testament evidences and specifically this
-
time at the promise to Abraham. And he says, hey, all of those
-
who have been justified, who believe and trust in Jesus,
-
there's actually a promised inheritance for you that's
-
coming. And so #4 what about the
-
promise? Let's keep reading in verse 13.
-
For the promise to Abraham or to his descendants that he would
-
inherit the world was not through the law, but through the
-
righteousness that comes by faith.
-
If those who are of the law are heirs, faith is made empty and
-
the promise nullified because the law produces wrath.
-
And where there is no law, there is no transgression.
-
This is why the promise is by faith, so that it may be
-
according to grace to guarantee it to all the descendants, not
-
only those of the law, but also the one who is of Abraham's
-
faith. He is the Father of us all, as
-
it is written. I've made you the father of many
-
nations in the presence of the God in whom he believed, the One
-
who gives the God who gives life to the dead and calls things
-
into existence that do not exist.
-
And so Paul says here that the descendants of Abraham have an
-
inheritance coming to them, and that inheritance through the
-
promise is the whole. World Don't matter how rich your
-
parents are, I promise you, you aren't inheriting the whole
-
world. There are three aspects of the
-
promise that God made to Abraham in the Old Testament that are
-
passed down through his descendants.
-
First, God promised Abraham that he would make him the father of
-
many nations. This is fulfilled kind of in
-
two, in two ways. First of all, he made a great
-
nation come out of him by ethnic Israel, Abraham.
-
Israel came from Abraham. A few 100 years later, they're
-
in captivity and Egypt. And 400 years after that, all of
-
a sudden this nation that was once just of one family is now
-
millions and millions and millions of people.
-
So God made a great nation through Abraham out of one man.
-
But God doesn't just promise Abraham that he's going to make
-
him the father of a nation, that he's going to make him a great
-
nation. He says he's going to make them
-
the father of many nations. And so if if you go all the way
-
to the New Testament and go to the book of Matthew and you
-
track backwards the genealogy of Jesus in the book of Matthew,
-
Matthew strategically tracks it all the way back to who Abraham
-
you see by faith. Abraham becomes the father of
-
many nations because anyone who would choose to believe and
-
trust in the same God that Abraham believed in now becomes
-
a child of Abraham because of faith.
-
And so he's not just the father of the nation of Israel, but
-
he's the father of all. Who would believe, not just the
-
father of a great nation, but the father of many nations.
-
Secondly, God promised Abraham's descendants a promised land.
-
In Genesis chapter 17, verse 8, he said, God says, and to you
-
and your future offspring, I will give the land where you are
-
residing, all the land of Canaan as a permanent possession, and I
-
will be their God. And so we know throughout
-
history that Abraham, after Abraham and then the nation of
-
Israel started to grow. They went into captivity in
-
Egypt after they came out of Egypt.
-
God says I'm going to bring you to that promised land.
-
That I promised to your forefathers to Abraham all of
-
those number of years ago. They disobey him.
-
They have to wander in the wilderness for 40 years.
-
But then after 40 years they're able to enter into the promised
-
land and take control of the land that God had promised to
-
Abraham. And so they take the land.
-
But the the New Testament paints a much bigger picture for us,
-
way bigger than a small strip of land in the Middle East.
-
Because you remember what we read from Paul, what was the
-
inheritance? The whole world.
-
In Matthew chapter 5 verse 5, when Jesus is preaching the
-
sermon on the mountain, he's talking about believers.
-
He says blessed are the humble for they will inherit the earth.
-
The the New Testament, the Book of Revelation specifically
-
paints a beautiful picture of us, of Jesus recreating the
-
whole world of the old passing away in the new coming, a new
-
inheritance for his people and a new holy city.
-
In Revelation chapter 21 verses one through 3, we've been
Revelation 21 chapter mention
-
talking about this on Wednesday nights.
-
Then I saw a new heaven and a new earth for the 1st heaven and
-
the first earth had passed away, and the sea was no more.
-
And I also saw the holy city, the new Jerusalem, coming down
-
from heaven, from God, prepared like a bride adorned for her
-
husband. Then I heard a.
-
Loud voice from the throne. Look, God's dwelling is with
-
humanity and he lives with them. They will be his peoples and God
-
himself will be with them and will be their God.
-
We have a promise if we are a child of Abraham by faith that
-
there's an inheritance coming for us in the future.
-
That one day all of this is going to pass away, that Jesus
-
is going to come back, He's going to make all things new and
-
we get to rule and reign beside of him and his Kingdom over the
-
whole world for all of eternity. I don't care how good your
-
inheritance is. God promised Abraham Canaan, and
-
he promises to all of us the cosmos.
-
It's not just the strip of land in the Middle East, but it's the
-
whole world. This is the inheritance that
-
only comes by credit. It's not something we can earn.
-
It's not something we can work towards.
-
But if we have the faith of Abraham and we believe in the
-
God that Abraham believed in, then we're gifted righteousness
-
and we're gifted blessedness, and we're gifted belonging and
-
we're gifted an inheritance, a hope for a future beyond this
-
place, way better than any financial security that you can
-
give your descendants. And so there's a promised land,
-
but then third, there's a promised that all of the
-
families of the world would be blessed through Abraham.
-
Genesis chapter 12, Three, God tells Abraham, I will bless
Genesis 12 chapter mention
-
those who bless you. I'll curse anyone who treats you
-
with condemned, and all the peoples of the earth will be
-
blessed through you. You see, God from the very
-
beginning has always had his eyes on the nation's.
-
We articulate God's mission here as God bringing great glory to
-
Himself, but us joining Him in redeeming the nation's.
-
God has always had the desire from the very beginning to
-
redeem the nation's. We see this through His promise
-
to Abraham here where God says Abraham.
-
Through you, one day there's going to be a Messiah that's
-
going to come, there's going to be a savior that's going to come
-
for my people. And one day, anyone who believes
-
and trusts in the same God that you believe and trust in is
-
going to be blessed and have access to the same inheritance.
-
That your descendants have, through Jesus, a descendant of
-
Abraham. All of the families of the earth
-
can be blessed. But true inheritance only comes
-
by credit. And so righteousness and thereby
-
justification, blessedness, belonging, and this promised
-
inheritance are all only accessible by credit.
-
So the question becomes. How can I get this credit
-
applied to my account? I can't call my mommy like I did
-
in college. She has the same righteousness
-
that I do. She's holding the same filthy
-
rags, polluted garments that I am.
-
And so how do we receive this credit?
-
Romans chapter 4, starting in 22.
Romans 4 chapter mention
-
Therefore it was credited to him for righteousness.
-
Now it was credited to him, was not written for Abraham alone,
-
but also for us. It will be credited to us who
-
believe in Him, who raised Jesus our Lord from the dead.
-
He was delivered up for our trespasses and raised for our.
-
Justification. And So what about the credit?
-
The application of this credit only comes through belief in
-
God. You see, Abraham believed God
-
and it was credited to him as righteousness.
-
We too can receive this credit like Abraham if we believe God.
-
God tells us in His Word through Jesus, that Jesus is the way,
-
the truth, and the life, that no one comes to the Father except
-
through Him and John 14/6. Pastor John on Friday night was
-
talking to our high school seniors and was telling them,
-
hey, this is a season of your life where when you go off away
-
from home, you're often personalizing or finally taking
-
ownership of your faith because you're not up under your parents
-
anymore. You're not riding the coattails
-
of their faith anymore. And so for me, I get to watch
-
seniors graduate and move on to all kinds of things.
-
And some of them we don't ever see again.
-
Some of them never step foot in church again because the rubber
-
met the road and they were now responsible for their own faith.
-
And sometimes they realize I didn't have true faith.
-
I was just going along with what my parents wanted me to do or
-
what my peers wanted me to do, or I was just I was looking for
-
belonging and I found a false sense of it around this
-
community. I didn't truly belong, but I
-
felt like I did. But what about the faith, The
-
belief that Abram had in Romans chapter 4, starting in verse 18,
Romans 4 chapter mention
-
The verses we skipped, says he believed hoping against hope so
-
that he became the father of many nations according to what
-
had been spoken. So will your descendants be.
-
He did not weaken in faith when he considered his own body to be
-
already dead since he was about 100 years old.
-
And also the deadness of Sarah's womb.
-
He didn't waver and unbelief at God's promise, but was
-
strengthened in his faith and gave glory to God because he was
-
fully convinced that what God had promised he was able to do.
-
Therefore it was credited to him is righteousness.
-
True, faith changes things. God told Abraham that he was
-
going to make him a great nation, but the problem was that
-
he and his wife were almost 100 years old.
-
What say his wife had been barren, not able to have a kid?
-
But Abraham trusted that if God said it, it was going to happen.
-
That God could do the impossible in his life is.
-
That the kind of faith that you have, do you trust?
-
That God can do the impossible? Do you trust that He's actually
-
in control of your family? Do you realize that you have a
-
debt that you cannot pay? That you desperately need
-
righteousness credited to your account?
-
There was a lady. In 1865, at Monument Street
-
Baptist Church in Baltimore, MD, her name was Alvina Hall.
-
She was a member of the choir there at that church.
-
And on one Sunday morning, she had a hymnal much like the one
-
that I'm holding in my hand as she was sitting in the choir.
-
And she was thinking about this debt that had been paid for her
-
by Christ, and she was captivated by it.
-
And the Lord began to impress on our heart, on her heart.
-
Some words that she bent, she began to scribble in the margins
-
of her hymnal, and she pinned these words that morning.
-
I hear the Savior say, Thy strength in deed is small child
-
of weakness. Watch and pray find in me thine
-
All in all, Lord, now indeed I find thy blood, and thine alone
-
can change the leper spots and melt the heart of stone.
-
For nothing good have I whereby Thy grace to claim.
-
I'll wash my garments white in the blood of Calvary's lamb.
-
When from my dying bed my ransom soul shall rise.
-
Then Jesus paid it all shall rend the vaulted skies.
-
When and when before the throne I stand in him complete, I'll
-
lay my trophies down all down at Jesus feet.
-
Miss Hall, after the service was over, kind of partially
-
embarrassed, walked up to the pastor and said, pastor, I'm
-
sorry, I wasn't paying attention to your sermon at all.
-
And he's like, yeah, I'm used to that.
-
Everybody falls asleep, don't worry about it.
-
She says, no, I was captivated by what Jesus has done for me.
-
And I wrote, these words are worth this poem I want you to
-
take a look at. And she handed him to him.
-
What Miss Hall didn't know is that earlier in the week the
-
choir director of the same church had written a musical
-
refrain that he had entitled All to Christ IO, but he didn't have
-
words for it yet. And so the pastor took the poem
-
of the hymnal, He took the the musical score that was sitting
-
on his desk, and he put the two things together and to his
-
surprise, they fit perfectly. He called Miss Hall and he
-
called the choir director and he brought them in that week after
-
that Sunday service. And he showed them, and as they
-
were amazed, and as they sit there playing and singing
-
through those words, they decided that there needed to be
-
a refrain written. And so that week the three of
-
them sat down and they wrote the refrain of one of the most
-
famous and most well sung, well known hymns over the last 100.
-
Years, Jesus paid it all, all to him I owe sin had left a Crimson
-
stain. He washed it light as snow.
-
You see, in just a few moments, we're going to sing the words to
-
this song. And it's my prayer in my bones
-
that you can sing Jesus paid it all and that it would be true
-
for you. Because the reality is every
-
single one of us have a debt and we're all have to stand before
-
Jesus one day, holding our polluted garment of our own
-
righteousness. And some of us, without belief
-
in God, are going to have to take that polluted garment, and
-
we're not going to be justified. The only justification is for us
-
to be able to pay for our sins by bearing the wrath of God
-
against our sin for the rest of eternity.
-
But for some of us, not because of anything that we have done,
-
not because we deserve it, not because we've earned it, but
-
because we believed in God and it was credited to us as
-
righteousness, we'll be able to answer.
-
Jesus paid it all, all to him. Sin had left a Crimson stain,
-
but Jesus, he washed it white as snow.
-
If you're here this morning and that's not your refrain of your
-
life, it can be today. You have a debt that needs to be
-
paid and all you have to do is believe in God, trust that His
-
word is true and that Jesus's sacrifice was enough for you.
-
And then righteousness will be credited to your account.
-
Those blessings that come along with that will be credited to
-
your account. That belonging and that and that
-
inheritance, all of those things will be credited to your
-
account. And for those of you that are
-
believers in the room, we need to start living like we have
-
those things, like we have the righteousness of God in our
-
life, like we know because God's Word tells us what the good life
-
actually is. Like we belong to a community
-
that is eternal. And so however you need to
-
respond to Jesus this morning, it's my prayer that as we sing
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these words that you'll do that. There'll be pastors down front,
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there'll be volunteers in our Next Steps room that would love
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to be able to have a conversation with you.
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You can take the Next Steps card out of the the worship folder.
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And you can write, hey, I need to talk to somebody about the
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debt that I owe. That Jesus paid, and we'd love
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to reach out to you and have a conversation with you about what
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it looks like to believe in Jesus.
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Let me pray for you. And then we're going to stand
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and sing this song together and you respond how you need to.
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Heavenly Father, thank you so much for your love for us.
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Thank you for this time that we've got to spend together.
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Help us not to rush past this moment because no response to
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Your Word is a response to Your word.
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Help us to respond in the way that we need to, in the way that
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You're calling us to. For those in the room that have
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a debt that needs to be paid that's not been paid yet, Lord,
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would they believe and trust in Jesus this morning for their
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salvation? Would they trust that You will
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credit them with righteousness and they'll find blessing and
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belonging and inheritance that comes with that?
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And then for those of us that are followers of Jesus, some of
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us have gotten distracted. Some of us have let the world
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tell us what the good life, the blessed life is.
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Some of us are looking for belonging in communities.
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We have no business searching for belonging.
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In and we need to refocus this morning.
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We need to be reminded that Jesus paid it All in all to him.
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Aye, oh so Lord, as we respond in worship this morning, help us
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to respond the way that we need to.
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In Jesus name, Amen, we stand.