Sermon
Scandalous Mercy Part 4 | Do YOU Give 2nd Chances? with Chris Schlotterbeck
Publisher transcript
Transcript
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Hey guys, this is Tracy. If at any time you'd
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like to connect with HCV, go to hcv .church forward
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slash connect. If you feel called to give, go
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to hcv .church forward slash give. And if at
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any time you feel called to make a change in
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your life, text change me to 970 -00. Enjoy the
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message. Good, good. So good to see a packed
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house. Before I jump into our talk today, two
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things. If you did not get a communion element
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or you did not get a Sour Patch Kid, put your
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hand up now because that's all going to take
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place at the end of our gathering. I don't want
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to interrupt the end of our gathering. So if
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you need communion and you need a Sour Patch
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Kid, I know it doesn't sound like it makes sense,
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but it will, I promise. Bear with me. Put your
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hands up. There you go. Our team will come around.
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They're coming now. Mike Swain, a previous banana,
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you know, we got it. So just keep it up. There
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we go. All right, bring it back. That's not freedom
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to talk. Just put your hand up. All right. I
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don't want to be your teacher here. I don't want
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to be your teacher. I want to be your leader.
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All right. I want to share with you about Jonah.
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All right. We also have a group. I want to let
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everyone know. We also have a group of people
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leaving today for North Carolina. They're heading
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down for a week to serve and to repair houses
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that were destroyed a few years ago when all
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the floods came through near the Asheville area.
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So we have a whole team of people headed to North
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Carolina for this week for construction. So if
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you could be praying for them, please do. And
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I'm going to open in prayer now as they're handing
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out all this stuff so that we can refocus and
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bring ourselves back. Is that cool? All right,
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let's pray. Jesus, we invite you into this place.
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Holy Spirit, come. God, open our minds, our hearts,
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our ears to receive your truth today, God. May
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we see a little of Jonah in all of us, God. May
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we leave this place different and open us up,
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God, to your truth this morning. And bless that
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van as they're heading to North Carolina, God.
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May they have just supernatural encounters with
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people. May we hear testimonies of all that you
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did through their lives, not just serving, but
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pointing others to you. We're grateful, God,
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for all that you're doing in our community of
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faith. In Jesus' name, amen. All right, so for
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those of you that haven't been here, if you're
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new, welcome. We're glad you're here. We're in
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the fourth and final week of our series, God's
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Scandalous Mercy, A Journey Through Jonah. And
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if you have been here, I don't know about you,
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but this has been a great series thus far, right?
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Do you think so? I have learned so much about
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Jonah, but more importantly, I've learned a lot
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about myself. Today we'll be reading from the
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fourth and final chapter of the book. But before
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we jump in, let's take a look at this recap that
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I found on YouTube from Jonah himself. Are you
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ready? Let's watch. What's up, fam? Jonah here.
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So God said, go to Nineveh. Yeah, hard pass.
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We're running. Wish me luck. Just booked a one
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-way trip. Destination, not Nineveh. Let's see
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if this works. Okay, so, apparently there's a
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huge storm up top. Me, I'm vibing down here.
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Nap game strong. Hit subscribe for more travel
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updates. Turns out this storm, kind of my fault.
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Should I just jump? Welp. Booked a trip to Tarshish.
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Now I'm getting unbooked. Overboard we go, I
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guess. See ya. So, quick update. Inside a giant
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fish now? Yep. Should've just listened to God.
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My bad, Lord. Super sorry. Lesson learned. Lord,
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I was wrong. Please forgive me. I will go to
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Nineveh. Just deliver me from this place. Okay
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update out of the fish alive praise God Nineveh
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here I come after some serious cleanup All right
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in Nineveh about to preach Super excited. Can't
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you tell? Yeah, I mean either All right So Jonah
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was called by God to go and preach the city of
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Nineveh. The Assyrian people were, of course,
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his sworn enemies. Jonah said, no, thank you.
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Booked a trip to Tarsus, more than 2 ,000 miles
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away from Nineveh. God sends a storm to stop
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Jonah. The storm was so frightening that the
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sailors, fearing their own lives, commit to following
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God and throw Jonah overboard to quiet the storm.
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Jonah then finds himself in the belly of a large
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fish for three days and three nights. He repents,
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and God has the fish vomit Jonah back on the
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shore of Joppa. God speaks to Jonah a second
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time, and last week we learned that God is a
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God of second chances. He goes to Nineveh and
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preaches what could be the worst and shortest
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sermon ever recorded. Five words, you are going
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to burn. In one of the greatest miracles ever
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recorded in the Bible, God uses that sermon to
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convict the people. They all turn back to God
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from the least to the greatest. We see one of
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the greatest revivals in all of human history
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take place. And the people in the city of Nineveh
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celebrate God's mercy for giving them a second
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chance. And I believe if God can do that miracle
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in Nineveh, he can do it anywhere. Because God
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is a God of second chances. And as a community
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of faith, we believe that God wants to do the
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same thing through us in the tri -state area.
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We have a big God -sized vision to see the kingdom
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of God invade the hearts of people all the way
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from Virginia up into Pennsylvania. Just this
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year, we've nearly baptized 200 people and we
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are believing that many more will come in the
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coming months. But here is what is tough about
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the book of Jonah. If the story ended in revival,
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It would be perfect. It would be the Disney ending.
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Unfortunately, it doesn't end in celebration
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or revival. Jonah has one last plot twist, which
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leads us to our first thought. It's possible
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to follow God's commands and not reflect his
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love. Think about it. The whole nation, from
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the king, the richest... in the city to the very
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poorest turned to God. And how do you think Jonah
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responded? Well, Jonah was a preacher. He was
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similar to me. This national revival breaks out.
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I can tell you right now that if everyone in
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this gathering turned and declared that Jesus
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is their Lord and began following him, I would
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be celebrating and doing backflips. It would
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be like hitting a walk -off home run in the bottom
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of the ninth inning for me personally. If all
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of you, Get me into a relationship with Jesus
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today. It would be one of the greatest days that
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I've ever celebrated. But Jonah, Jonah preached.
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They repented. And what did he do? Well, let's
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learn. Jonah 4, 1 through 3. This change of plans
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greatly upset Jonah, and he became very angry.
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See, Jonah wasn't happy. Jonah wasn't worshiping,
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right? Everyone in Nineveh is celebrating. The
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Bible tells us that all the angels were celebrating.
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Even us today are declaring this is a miracle.
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We are celebrating the fact that hundreds of
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thousands of people came into a relationship
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with God, but not Jonah. Now the Hebrew word
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used for Jonah's reaction is the word ra. Everyone
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say ra. Doesn't that kind of sound angry? Right?
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It sounds negative. Well, ra is translated as
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exceedingly evil. And it's actually the same
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word God used to describe the Ninevites in chapter
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1. The Ninevites were ra, exceedingly evil. And
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now you see Jonah's reaction to God's mercy is
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ra. And you begin to wonder, how can he have
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that type of reaction? Let's continue. So now
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he begins to complain to God. He complained to
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the Lord about it. Didn't I say before I left
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home that you would do this, Lord? That is why
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I ran away to Tarshish. I knew that you are a
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merciful and compassionate God, slow to get angry
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and filled with unfailing love. It's amazing.
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He's complaining about God's characteristics.
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The things that we celebrate, Jonah's what? He's
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complaining about them. You are eager to turn
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back from destroying people. Just kill me now,
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Lord. I'd rather be dead than alive if what I
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predicted will not happen. Now, after reading
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those words this week, I made it begin to thought
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about Jonah. It's like, really? I mean, this
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is God. And you're going to be upset and angry
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and screaming at God? And it's really easy for
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us to throw shade at Jonah until we put ourselves
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in his shoes. And that's what I want to challenge
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you to do today. Remember in week one, I told
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you about the Ninevites, how they would rape
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the women, they would murder the kids, they would
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take over an entire area, they would kill the
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soldiers, putting their heads on top of the cities.
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Scholars tell us that it's possible, in fact,
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very likely, that some of Jonah's own family,
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possibly his mom and his dad, his grandparents,
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maybe some relatives, that they were tortured,
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killed, and murdered by the Ninevites or the
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Assyrians. So when we're looking at Jonah, we
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have to realize there's history, painful history.
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And we all need to acknowledge that Jonah eventually
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did what God asked him to do. God told him to
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go and preach to the Nevites. He did it. He did
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the will of God, but he wasn't happy about it.
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And what did he preach? 40 days from now, you
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better turn or God will destroy you. And Jonah
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is simply showing us a problem that all of us
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have. He shows us that it's possible for us to
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follow God's commands and not reflect his love.
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It's possible to do what God wants, but to do
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it with the wrong attitude, with negativity and
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wrong motives. And it could be any number of
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different ways in our life as we are in a relationship
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with Jesus. I've seen it greatly in the church
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when it comes to money. Once a year, I do a three
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to four week series on money and giving and tithing,
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and it's constantly pushback, pushback, pushback.
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Does God really tell us to deal with money? And
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then he convicts us, and then we give a little,
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but we don't really want to, and then we're upset
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at the messenger. It's Chris's fault. You're
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justifying tithing. It really isn't biblical.
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Jesus never spoke about it. Then begrudgingly,
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Right? To clear our conscience, we throw a $20
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bill in. You know, it's a hard issue, church.
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I talk about it because Jesus talked about money
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nearly more than anything else when it comes
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to topics because he knew that money was the
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closest thing to our hearts. Or it comes to service.
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I challenged all of you last week, serve in our
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community of faith. Give your time, right? And
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maybe you are here and you're serving and you're
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committing your life to serving and you're serving
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in the kids or the welcome team, whatever it
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may be, but what's your home life like? Are you
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being harsh and negative at home, but being happy
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and smiling here? Or it could be the exact opposite
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saying, okay, God, I'll go to church. I'll go
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to church. I'll show up, but I don't have time
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to serve. I'll go to church, but someone else
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can take care of my kids. I'll go to church,
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but I can't show up early and high five people.
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Or then it's the other factor where we judge
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others because of their big sins. while we harbor
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pride and bitterness and prejudice in our own
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hearts. You know, God knows our hearts, church.
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He knows our attitudes. He knows everything that
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goes in and out of our mouth, what we say, what
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we think. And he's challenging us to get real
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before him, to identify ourselves, that there's
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times in our life where we serve, yes, where
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we do the things of God, but our heart is just
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in the wrong place. And when it comes to love,
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1 John 4, 8 and 20 says, but anyone who does
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not love does not know God, for God is love.
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If someone says, I love God, but hates a fellow
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believer, that person is a liar. For if we don't
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love people, we can see how can we love God whom
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we cannot see. It's possible to follow God's
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commands and not reflect his love. And the story
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continues, which leads us to our second thought.
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Selfishness and unforgiveness lead us away from
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God. Jonah chapter four, verses four through
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five, the Lord replied, is it right for you to
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be angry about this? Then Jonah went out to the
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east side of the city and made a shelter to sit
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under as he waited to see what would happen to
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the city. So picture this. Jonah preaches one
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of the worst sermons ever recorded. He gets out
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of town, leaves town, goes up on a hill east
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of the city, and he's hoping that the city will
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be destroyed. And it's interesting that this
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very specific direction is in the Bible. One
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more time. Which direction did Jonah go? East.
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He went east. And this is important because in
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the Bible, anyone who travels east, this is often
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a picture or represents moving towards exile
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and bondage. Many times in the Bible, when someone
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travels east, they're moving away from God's
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will because of selfishness and unforgiveness.
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Let's look at a few examples. You got Adam and
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Eve in Genesis 3, 24. After sending them out
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of the garden, The Lord God stationed mighty
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cherubim, notice where, to the east of the Garden
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of Eden so that they would not come back in.
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Genesis 4, 16. So Cain left the Lord's presence
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after killing Abel, and notice where he settled,
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in the land of Nod, which was the east of Eden.
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Genesis 13. Lot chose for himself the whole Jordan
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Valley to the east. east of them. He went there
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with his flocks and servants, but the people
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of this area, notice, were extremely wicked and
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constantly sinning against the Lord. Ezekiel
Ezekiel 8 chapter mention
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chapter 8, then he brought me into the inner
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courtyard of the Lord's temple at the entrance
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to the sanctuary between the entry room and the
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bronze altar. There were about 25 men with their
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backs to the sanctuary of the Lord. They were
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facing east, bowing low to the ground and worshiping
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not the Lord but the Son. What did Jonah do?
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He didn't obey God. Then he listened to God with
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impure motives. And then he finds himself going
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east, probably because we now know he's not trusting
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God again. And this is where it gets personal.
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Jonah was a prophet. and he claimed to follow
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God. All throughout the book, if you were to
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read the four chapters, you can read that Jonah
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called God his Lord and the Lord. He believed
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in God, but in this case, he turned his back
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to God. He moved away from him. God, I claim
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you and your ways, but once again, he turned
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his back toward God, hoping that God would destroy
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the city. And it's not uncommon to see that in
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the church today, unfortunately. People will
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say, hey, Jesus saved me. And they know him by
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name, but they have not made him Lord of their
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life. Meaning they want to remain in control
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of their own life. They want to do what they
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want. They don't want to submit to God's authority.
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And this is not God's best. Because simply when
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people do that, they're saying that we believe
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in Jesus. We love Jesus with our spoken words,
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but our actions simply don't line up. Our lives
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are not producing good fruit. And Jesus said
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this, one day people are going to be like, Hey,
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I called on you, Jesus. I did these works in
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your name. I went to church in your name, God.
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I did all these things, Jesus. And Jesus will
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look back and say, I've never known you. Because
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they personally haven't made him Lord of their
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life. They haven't prioritized that relationship
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Monday through Saturday. And unfortunately, I
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wonder if there's anybody here, and I can pastorally
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say, I love you, and that's why I'm saying this.
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Do you claim God with your lips, but you live
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with your back towards him? And the good news
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is simply this. All you have to do is turn. That's
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all God is inviting you to. He's inviting you
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back to himself. So here we got Jonah, and I'm
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actually starting to understand him a little.
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And the reason I'm understanding him is because
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I see a little bit of Jonah in myself. What is
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Jonah ultimately doing in this situation? He's
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throwing a tantrum. He's acting like a child.
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And if you're anything like me, we're all the
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same way. We get frustrated. We get aggravated.
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Things don't go our way. And then we get negative
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and spew venom at the people we love. We make
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judgments and we say things we regret. He was
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hurting. He was frustrated. He's mad. He's uncomfortable.
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Things were not going his way. And now he finds
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himself baking in the hot sun, which leads us
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to our next thought. Humanity wants God's blessings,
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but pushes back on God's growth. Jonah chapter
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four, verse six. And the Lord God arranged for
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a leafy plant to grow there. And soon it spread
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its broad leaves over Jonah's head, shading him
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from the sun. This eased his discomfort. And
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Jonah noticed now how he changes his attitude
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was very. grateful for the plant. So first God
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provides a fish to save Jonah from the sea. Now
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God provides a plant to cover him, and he was
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very happy, extremely grateful. And the Hebrew
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word used here was the word weizma, and it means
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to rejoice greatly or exceedingly overjoyed.
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In other words, this isn't like finding $20 in
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your pants pocket. I mean, that's a good day
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that we can smile about. But the word used here
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in the Hebrew, Jonah was celebrating that he
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won the lottery. That's the type of joy he was
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experiencing. He was exceedingly overjoyed. And
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why was he happy? Because of God's blessings.
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God sent a plant to shade him from the sun and
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he was happy. Not. Not because of the people
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that turned to God. Not because of the hundreds
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and thousands of people that were saved because
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of God's mercy. It was all about him. And that's
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the part that makes me uncomfortable because
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that's me. Jonah loves receiving God's blessings,
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but notice what he's doing. God's going to now
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teach him a lesson. Jesus is the good teacher.
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God wants us to grow, but sometimes allowing
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us to walk through the wilderness and tests.
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God is about to give Jonah an object lesson.
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And Jonah didn't like the lessons. He's like
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many of us. He wants to skip the lessons and
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get right to what? Get right to the blessings.
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Give me the blessings, God, but I'm not ready
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to change. Jonah 4, 7 through 8, but God also
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arranged for a worm. The next morning at dawn,
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the worm ate through the stem of the plant. and
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it withered away. And as the sun grew hot, God
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arranged for a scorching notice, east wind, negativity,
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frustration to blow on Jonah, the sun be down
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on his head until he grew faint and wished to
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die. Death is certainly better than living like
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this, he exclaimed. So what is happening? Jonah
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is having a pity party. He's throwing another
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tantrum. And in our eyes, we're thinking, this
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is pathetic. And as you read this story, We're
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so quick to criticize. But it's incredible that
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the Bible includes all these details about his
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emotions. It's very real. I mean, think about
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it. Jonah's all over the place. He's up. He's
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down. He's happy. He's sad. He's celebrating.
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He's angry. He's worshiping. He's praising. He's
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screaming at God. He's all over the place. I
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don't know about you, but I can be just like
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that. In fact, while studying the book of Jonah,
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there's now expert research done on his personality
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that measured historic Jonah against today's
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personality types and different mindsets. Now,
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what I want you to do is I read these three different
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mindsets and approaches. See if you identify
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with any of these behaviors. The first one is
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this. He had erratic mood swings ranging from
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courageous obedience. to extreme dissatisfaction
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and anger, suggesting underlying frustration
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and the need to control. I know that's none of
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you, but I'll put a check for me. The next one
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is this. He had entitlement issues, focusing
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on his own views of justice and expecting God
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and others to operate within his parameters.
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The things that make you go, hmm. The third one,
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he had depressive symptoms manifesting from feelings
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of burnout, sadness, anger, and hopelessness.
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I don't know about you, but I just checked all
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three boxes. It's so easy to criticize this guy's
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emotional tantrums and drama. I get it. We're
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reading the story. But if we're honest and admit
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it, we are just like Jonah. I can obey God with
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great faith one moment and then ignore God and
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do my own thing the next. I can be in the presence
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of God, worshiping him passionately, authentically,
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with heartfelt song and dance on a Sunday morning.
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And then Monday, I can be apathetic, even act
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like he doesn't even exist. I can be completely
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obedient to the promptings of the Holy Spirit,
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praying for someone, seeing signs, wonders, and
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miracles break out as I pray. And the next day,
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God prompts me to do the exact same thing. And
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I say, no, that's the devil. I don't have time
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for that. We hate the lessons. But we sure do
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love the blessings. All of us can relate. It's
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kind of like these two plants from that object
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lesson. We can look at them and say, oh, this
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is definitely God's blessings. It's healthy.
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It's plentiful. It's growing. Oh, this is God's
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temptings. This is God's tests. This is God's
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wilderness. But what if we flip the script? And
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what if we said that abundant life is obedience?
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abundant life as walking through tests and seeing
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us come out stronger on the other side. When
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in reality, when we focus on self and selfishness,
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we're a dead, dying, withered plant that can
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go nowhere. That's why James 1, 2 through 4 says,
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Dear brothers and sisters, when trouble of any
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kind comes your way, consider it an opportunity
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for great joy. Not just joy, but great joy. Why?
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Because you know that when your faith is tested,
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your endurance has a chance to Grow. So let it
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grow. And when your endurance is fully developed,
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you will be perfect and complete, needing absolutely
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nothing. Let's all learn from Jonah on what not
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to do when God wants us to grow and change, which
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I believe he wants us to do every single day.
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Let's be grateful and joyful because as we walk
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through those testings, we receive God's blessings,
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which leads us to our fourth thought. Getting
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a second chance is easier than giving. A second
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chance. Jonah 4, 9 through 11. Then God said
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to Jonah, is it right for you to be angry because
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the plant died? Yes, Jonah retorted. Even angry
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enough to die. Then the Lord said, you feel sorry
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about the plant that you did nothing to put it
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there. It came quickly and died quickly. But
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Nineveh has more than 120 ,000 people living
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in spiritual darkness. Not to mention all the
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animals. Shouldn't I feel sorry for such a great
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city? And see, what is being exposed through
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Jonah's actions is a deeply seated racism and
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hatred that Jonah had towards his enemies, the
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Assyrians. And I get it. The Assyrians were a
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brutal group of people, the type of people that
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if they were alive today and we saw their actions
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on the news and their evil, I believe that many
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of us would pray for God to intervene, for God
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to get rid of them. But here's the issue when
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God intervenes. It may not be the way we want
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him to move. Remember, God is using Jonah as
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a mirror to reflect issues in our heart. And
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the reality is all of us have those people in
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our lives. It may not be the Assyrians, but who
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are those people in your life that God is calling
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you to give them a second chance? See, maybe
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these people, they dress a little different.
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Maybe they talk different, look different, vote
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different than you. Maybe it's people that sin
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different than you. Right? I sin, but not how
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they sin. Maybe it's someone that has hurt you
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in the past. A parent that wasn't there for you
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as you grew up when you needed them the most.
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Maybe it was a friend that betrayed you or a
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spouse that said for better or worse, but apparently
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didn't mean it. The book of Jonah is causing
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us to look in the mirror and that mirror is looking
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back at ourselves saying, who is it in your life
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that you're harboring bitterness and unforgiveness?
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And isn't it true that it's much easier to be
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forgiven by God than to extend forgiveness to
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those that have hurt us? Jonah, we see it. He's
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wrestling with God. He's now angry. He's angry
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that God extended mercy to a group of people.
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We saw that Jonah knew God's character. He knew
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that God would forgive. And friends, in today's
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world of social media and news, we're constantly
-
bombarded with opportunities for our hearts to
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be corrupted with hate. judgment, and unforgiveness
-
towards others. Jonah didn't have an issue with
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receiving a second chance from God. We see it
-
all through his life. But he did have an issue
-
with giving a second chance to others. And we
-
have to realize that all of us have a little
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hypocrite in our hearts. How do I know that?
-
Brene Brown writes this in her book. I thought
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it was just me. The biggest potential for helping
-
us overcome shame is this. We are those people.
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Truth is, we are the others. Most of us are one
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paycheck, one divorce, one drug -addicted kid,
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one mental health illness, one sexual assault,
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one drinking binge, one night of unprotected
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sex, one affair away from being those people,
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the ones we don't trust, the ones we pity, the
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ones we don't let our kids play with, the ones
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bad things happen to, the ones we don't want
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living next door. What is she saying to all of
-
us? We're quick to see the faults in others,
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but so easily the myths false in our own life.
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We judge others by what they do, but we judge
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ourselves by our motives. We judge others by
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what they do, but we extend grace to ourselves
-
when we need it after making a bad decision,
-
choice, or reaction. And Jesus warns us in Matthew
Matthew 7 chapter mention
-
chapter 7, why worry about a speck in your friend's
-
eye when you have a log in your own? How can
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you think of saying to your friend, let me help
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you get rid of that speck in your eye when you
-
can't see past the log in your own eye? Hypocrite.
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Get rid of the log in your own eye, then you
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will see well enough to deal with the speck in
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your friend's eyes. And when it comes to God
-
giving grace, it's our decision. The fact that
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we even think that we're capable of making that
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judgment shows that we're hypocritical. and shows
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that we have no business harboring unforgiveness
-
and anger towards others. Jonah's story is our
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story. And that's why it makes it difficult to
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read, which leads us to our fifth and final thought.
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God is for us, but not just us. God is challenging
-
us through the book of Jonah to see that God
-
is a God for all people. He is the God of creation.
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And this book is challenging us to see that we
-
cannot allow our prejudices nor our politics
-
to determine who God can and can't love. It's
-
for us. God is not just for us. He is for all
-
people, and he desires to see all people come
-
into a loving relationship with him. We read
-
in Jonah 4 .11, but Nineveh has more than 120
-
,000 people living in spiritual darkness, not
-
to mention all the animals. Should not feel sorry
-
for such a great city. I mean, you see God challenging
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Jonah, open your eyes. This is truth. There were
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people in that great city that were not committing
-
the horrible atrocities that the soldiers are
-
doing and have done to the Israelites. And that's
-
why Jesus taught us in Matthew 5, you have heard
-
the law that says, love your neighbor and hate
-
your enemy. But I say, Jesus says, love your
-
enemies and pray for those who persecute you.
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Paul reminds us in Ephesians 6, 12, we are not
-
fighting against flesh and blood enemies. Let
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me read that again. We are not fighting against
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flesh and blood enemies, but against evil rulers
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and authorities in the unseen world, against
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mighty powers in this dark world, and against
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evil spirits in the heavenly places. And remember,
-
when Paul wrote those words, it wasn't theoretical.
-
Jesus' followers were being stoned, murdered,
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imprisoned, and persecuted. Yet Paul says, if
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they are flesh and blood, And even if they're
-
hurting you, God is for them. God is for those
-
people. Translation, if your enemy is made of
-
flesh and blood, they are not your enemy. They
-
are not your enemy. And I wanted to make this
-
as real as possible for all of us living in 2026
-
in the United States of America. I'm going to
-
flip some images up on the screen. And as you
-
see these images, see how your heart responds.
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Let's look at our first one. The person in that
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car driving is not your enemy. Even if they cut
-
you off and even if they're driving slow in the
-
left -hand lane, they are not your enemy. The
-
same person that goes through the express lane
-
with a cart full of groceries, they are not your
-
enemy. They're not your enemy. I mean, they're
-
not thinking clearly, but they're still not your
-
enemy. To keep it going, HCV, these people are
-
not your enemies. They're really easy to hate,
-
but they're still not your enemies. Let's keep
-
it going. The rich and powerful in our world
-
are not your enemies. And they're also not your
-
saviors. But you also have to remember, it's
-
not just the rich and the powerful. It's the...
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It's the politicians. They are not your enemies.
-
And it's not just them. This group is not your
-
enemies. They are flesh and blood. But unfortunately,
-
in our current political culture, there is deep
-
division and hatred between both. And we can't
-
allow that deep division and hatred to enter
-
into our hearts. In the same way, these people
-
are not. We cannot allow CNN and Fox News to
-
tell us who we can love and hate. God determines
-
who we love. Therefore, these people aren't your
-
enemies. Next slide. Thank you. And if it's not
-
these people, it's not these people either. Neither
-
one of them are your enemies. If they are made
-
of flesh and blood, they are not our enemies.
-
And we have to stop allowing politics and prejudice
-
determine who and how we love. And listen. And
-
listen, if any of those images made you feel
-
uncomfortable in any way, then the book of Jonah
-
is for you and me. And God is saying, I am a
-
God of all humanity and desire that all people
-
come into a relationship with me. Because we
-
have to remember Romans 5 .10. For since our
-
friendship with God was restored by the death
-
of his son, while we were still his enemies,
-
we will certainly be saved through the life of
-
his son. We used to be enemies with God. And
-
now I'm God's friend. And therefore, we are challenged
-
to allow our hearts to be friends with all people
-
throughout the world, which leads us to ponder,
-
what is God trying to show us through Jonah?
-
Well, it's one simple truth. Church, we need
-
to choose to forgive. We need to choose to forgive.
-
Jonah chapter 4 verse 11, but Nineveh has more
-
than 120 ,000 people living in spiritual darkness.
-
Not to mention all the animals. Should not feel
-
sorry for such a great city. Now, hear me out.
-
Many scholars believe that that number that God
-
is referencing there is the number of innocent
-
women and children that were alive currently
-
in Nineveh. Remember, that city had more than
-
600 ,000 people, and God is calling Jonah back
-
to his heart. He's saying, you have to come back
-
to my heart. Jonah was so angry that he wanted
-
to die, and God is trying to show him that bitterness
-
and unforgiveness is literally killing him from
-
the inside out. And it's been said that holding
-
on to bitterness and unforgiveness is like lighting
-
yourself on fire and hoping the smoke annoys
-
the person next to you. Bitterness and unforgiveness
-
only hurt you and me. Does it make us any better
-
to hold on to anger and unforgiveness toward
-
that parent or spouse? No. It just makes us angry
-
towards our own children. Is the rage and negativity
-
toward a coworker or classmate or boss making
-
us a better person? No. It's just making us not
-
good at our job. So what I want to do for you
-
is I want to give you a simple example. Many
-
of you were giving a Sour Patch Kid on the way
-
in. Please open up your pack right now. If you
-
did not get one, there's like six Sour Patch
-
Kids in that pack. Give it to your neighbor,
-
okay? Because Chris made a foolish mistake of
-
purchasing Sour Patch Kids and Swedish Fish.
-
The Swedish Fish, unfortunately, aren't sour,
-
so I just need the Sour Patch Kids. So if you
-
have one, put it in your hand now. And what I
-
want you to do is, if you're able, I want you
-
to put a Sour Patch Kid in your mouth and look
-
at your neighbor's reaction to the sour. Ready,
-
set, go. Okay, you see where I'm going with this.
-
Okay. Typically, I get it, work with me. Typically,
-
when we put something sour in our mouth, our
-
face suddenly turns, like, what was that? And
-
our initial reaction when we put sour in our
-
mouth is to spit it out. Now, unfortunately,
-
with candy, it turns sweet, so it doesn't quite
-
fit the example. But we want to spit something
-
out of our mouth that's sour. Why is it when
-
it comes to bitterness and unforgiveness in our
-
hearts, we want to hold on to it and stew over
-
it and stew over it and stew over it to make
-
ourselves more angry and upset? Because it's
-
a choice that we want to heap negativity on the
-
person that hurt us. When in reality, God is
-
challenging us to let go of bitterness and unforgiveness.
-
Matthew 6. If you forgive those who sin against
-
you, your heavenly Father will forgive you. But
-
if you refuse to forgive others, notice, your
-
heavenly Father will not forgive your sins. Ephesians
Ephesians 4 chapter mention
-
chapter 4 tells us, church, get rid of all bitterness,
-
rage, anger, harsh words, slander. as well as
-
all types of evil behavior. Instead, be kind
-
to each other, tenderhearted, forgiving one another,
-
just as God through Christ has forgiven you.
-
And the best way, church, to move past bitterness
-
and unforgiveness is to release it to God. And
-
that's why I'm skipping next week and moving
-
communion to this week. Because see, for many
-
of us, we think that communion is just something
-
we do at church. When in reality, Jesus left
-
this as an ordinance to the church. And an ordinance
-
means something that we should do regularly to
-
remember what God did for us. The bread represents
-
Jesus' broken body on the cross. The juice represents
-
his shed blood for what? The forgiveness of our
-
sins. And the Bible very clearly tells us that
-
before you take communion, before you drink the
-
juice, search your heart. So what he tells us
-
to do, he says, look in the mirror and if there's
-
any unforgiveness or bitterness or anger or rage
-
in your heart, towards anyone, towards a parent,
-
a spouse, a son, a daughter, a group of people,
-
whatever it may be, that we're to lay that down
-
before we drink that juice because we just learned
-
what Jesus said to us. Our Father in heaven can't
-
forgive us until we've what? Forgiven others.
-
In other words, get rid of the roof that you're
-
putting over yourself and open up your connection
-
with God. Will you stand with me? So before we
-
take communion, I want to share a little instructions
-
with you. We're going to share in the bread together
-
and celebrate God's broken body, Jesus' broken
-
body on the cross. But before we drink the juice
-
together, I want to pray a simple prayer giving
-
you an opportunity to lay down any unforgiveness
-
and bitterness in your heart. And I want to encourage
-
you. You may have been holding on to it for years
-
and this is your opportunity to leave this place
-
free. Stop making excuses. Stop putting it off.
-
Lay it down. Let God have it so that you can
-
live and walk in abundance. This can be an incredible
-
celebratory day for many of you. But again, it's
-
a choice. God desires that we choose to forgive.
-
On the night that he was betrayed, Jesus took
-
bread, broke it, gave it to his disciples and
-
said, take, eat, this is my body, which is broken
-
for you. Do it in remembrance of me. Let's remember
-
Jesus on the cross. Likewise, after supper, Jesus
-
took the cup of wine, said, this is my blood,
-
which is shed for you and for many. For the forgiveness
-
of sin, shrink it often. And when you do, do
-
it in remembrance of me. Let's pray together,
-
church. Holy Spirit, come. Search our hearts.
-
If there's any unforgiveness, bitterness, anger,
-
rage, reveal it now in Jesus' name. And now say,
-
I choose as an act of my will to forgive. Lay
-
it down. Lay it down. Lay them down. Lay them
-
down. Let's drink. God, we are grateful for freedom.
-
We celebrate the ability to extend forgiveness
-
and grace and mercy to others. Allow for us to
-
see in Jonah ourselves, but more importantly,
-
to change and not live like Jonah, but live like
-
your son, Jesus. And we're grateful for all you
-
do. In Jesus' name, amen. Now, there are several
-
words of knowledge. Hold on, we're not done.
-
That I wanna share with you before we go, and
-
then we're gonna pray a simple prayer. Our prayer
-
team will be on my left and my right for any
-
of these issues. If these are you, believe that
-
God wants to work a miracle in your life. You
-
have confusion in your mind about a decision
-
that's leading to anxiety. You have right hip
-
pain. You have muscle spasm in your right leg.
-
You have left inner ear pain. You have pain radiating
-
from your lower back to the base of your neck.
-
You have forgiveness and bitterness issues that
-
you need to lay down. So if any of those are
-
you, our prayer team will be here to pray with
-
you or any other need that you may have. And
-
now like we always do as a community of faith,
-
we're gonna pray a simple prayer. And for some
-
of you, when I was talking about professing Jesus
-
with your mouth, but not living like him, this
-
prayer is for you. It's all about the relationship.
-
It's all about putting him first and prioritizing
-
making Jesus Lord of your life. And if you've
-
never made that decision, this decision is for
-
you also. And we'll all pray together. Let's
-
pray. Jesus, I'm broken. I'm full of doubt, shame,
-
regret, sin. Change me. Forgive me. I believe.
-
You're God's son. I believe you died for me.
-
I believe you're alive today. Make me new. Set
-
me free. Fill me with your spirit. Help me, God,
-
to serve others. In Jesus' name, amen. So listen,
-
if you prayed that prayer, see me, hug me, see
-
Rudy. We're gonna give you some next steps. We're
-
gonna get you baptized. We want to lead you into
-
a relationship with Jesus. Next week for May,
-
we kick off text to talk, and we're going to
-
be focusing on reading the Bible and prayer so
-
that our relationship with Jesus can grow and
-
flourish. It's going to be a great month of growing
-
closer to God. God bless you guys. I'm going
-
there to say goodbye to everyone. Have a great
-
week. Cut off my lifetime I was stuck up in that
-
grind Not knowing you gave your life for mine
-
You don't wanna turn water into wine Please fix
-
my heart and the things inside