Sermon
Healing by the Pool: A Miraculous Encounter with Jesus
Publisher transcript
Transcript
-
Philippians, it says, wherefore God hath also highly exalted
-
knee shall bow, every tongue shall confess
-
Amen.
-
If you wasn't in your bibles this morning, turn to the book of
-
John.
-
John, chapter five.
-
We're going to continue our study.
-
We kind of picked up the study of John again.
-
This is something.
-
We've been preaching the book of John off and on for several years.
-
So we picked this back up.
-
We preached in chapter four last week, and this morning will
-
be in John, chapter five.
-
Following in the steps of Jesus again.
-
Jesus.
-
There are two other miracles recorded in the book of John that
-
And again we think about the miracle of Jesus Christ turning the
-
And remember when Mary, his mother, said to the servants there,
-
Whatsoever he saith, whatever Jesus says, do it.
-
And of course, you remember they were out of wine and they were
-
And Jesus Christ there turned water into wine.
-
And it's a picture again of salvation is found in the word.
-
In the word.
-
Salvation is not only found in his word, but it's found in his way.
-
The second miracle recorded in the book of John is the healing of
-
And again the nobleman came to Jesus, heal my son.
-
And Jesus said, go thy way, thy son liveth.
-
And the nobleman trusted in Jesus word.
-
We need to trust in Jesus, put our faith in him, our confidence
-
in him and his word.
-
And his word.
-
Today.
-
Let's look at this miracle.
-
John, chapter five, verse one.
-
And after this talking about the healing of the noblemen, he was
-
He left Galilee and comes down to Jerusalem.
-
Look at verse one.
-
After this, there was a feast of the Jews, and Jesus went up to
-
Jerusalem.
-
Now there at Jerusalem by the sheep market, a pool which is called
-
In these lay a great multitude of impotent folk, helpless folk,
-
a blind halt withered, waiting for
-
Verse four.
-
For an angel went down at that certain season into the pool and
-
And whosoever then, first, after the troubling of the water
-
And a certain man was there which had an infirmity.
-
38 years.
-
38 years.
-
And when Jesus saw him lie and knew that he had been now a long
-
Wilt thou be made whole?
-
Verse seven.
-
The impotent man answered him, sir, I have no man, when the water
-
is troubled to put me into the pool.
-
But while I am coming, another steppeth down before me.
-
And Jesus saith unto him, rise, take up thy bed and walk.
-
And immediately the man was made whole and took up his bed and
-
walked.
-
And on the same day was the Sabbath.
-
That's important.
-
And Jesus therefore said unto him, that was cured, it is the Sabbath
-
day.
-
The Jews therefore said unto him, that was cured.
-
It is the Sabbath day.
-
It is not lawful for thee to carry thy bed.
-
What a joke.
-
Man had been crippled for 38 years.
-
The first thing the Jews ask him is, why are you carrying your
-
I just.
-
And he answered them, verse eleven.
-
He that made behold the same said unto me, take up thy bed and
-
walk.
-
Then asked they him, what man is this?
-
Is that which said unto thee, take up thy bed and walk.
-
And he that was healed wist not who it was.
-
For Jesus had conveyed himself away, and the multitude being in
-
Verse 14.
-
And afterwards, jesus findeth him in the temple and said unto him,
-
Sin no more, lest a worse thing come unto thee.
-
And the man departed and told the Jews that it was Jesus which
-
had made him whole.
-
And therefore did the Jews persecute jesus and sought to slay
-
I do want to read verse 17.
-
But Jesus answered them, the Jews, my father worketh heretofore
-
My father worketh hitherto and I work, comparing the work of God
-
And I want to go ahead and read the next verse.
-
We won't study this today.
-
Got to.
-
Therefore, after Jesus makes his comment, therefore, the Jews
-
but he said also that God was his father.
-
Notice the statement making himself equal with God.
-
So there's a couple of things, just by way of comment before we
-
start.
-
A couple of things.
-
This is the beginning of the persecution of Jesus.
-
From this point forward, we see the Jews are seeking to slay
-
him also.
-
This is the first point in which Jesus Christ reveals himself
-
as the son of God.
-
In other words, the sonship of Christ, that he was claiming to be
-
God.
-
He was claiming to be equal with God.
-
Jesus Christ was God in the flesh.
-
Great is the mystery of godliness.
-
God was manifest in the flesh, Timothy says, who?
-
Being in the brightness of his glory and the expressed image of
-
I mean, just on and on and on.
-
Throughout the New Testament, Jesus was indeed God.
-
Amen.
-
Let's pray.
-
Heavenly Father, Lord, we love you.
-
We thank you for this opportunity to preach the word this
-
morning.
-
I pray you would help me to be very clear, give me wisdom.
-
I do pray for the listeners.
-
Lord, may you open their hearts.
-
And God, if there be someone here who's not saved, they might
-
get saved today.
-
In Jesus name, amen.
-
So Jesus Christ leaves Galilee and returns to Jerusalem.
-
It doesn't tell us what feast it is, but there's a feast transpiring
-
there.
-
And again, this is the beginning of his official persecution.
-
As he goes forward in ministry, they seek to kill him.
-
He was being questioned.
-
And really the question comes down to authority.
-
What gives you the authority to tell this man to disobey the Sabbath?
-
And he says, listen, my work is the same work as the father's
-
work.
-
In other words, I am the authority over the Sabbath.
-
My heavenly Father is the one who commanded the Sabbath.
-
And therefore, again, my work is the same work.
-
We notice here again, the place.
-
What place?
-
This is the sheep market.
-
This was in the northeast corner of Jerusalem, there by the
-
The pools are called Bethesda or Bethesaida, and the word means
-
In other words, it's compassion.
-
These pools, these five pools were built by a certain man out of
-
And he built these pools so these impotent folks, these helpless
-
Well, it came about that we got a reputation for the water having
-
And we don't know what all that means or what all that transpires,
-
but we just again know that this place,
-
a place of compassion.
-
There was a multitude of people around the pool who were again
-
helpless.
-
The blind, they were without strength.
-
Halt means crippled, withered means.
-
Their limbs, some limbs had become useless, they said, well,
-
what that had to do with the story?
-
Well, it's a picture.
-
It's a picture of sin.
-
It's a picture of how we are helpless, how that we are unable
-
to heal ourselves, if you would spiritually,
-
Blind to our own sin.
-
Again, sin we are unable to overcome sin on our own.
-
We are without strengthening.
-
Sin will blind you.
-
Sin will cripple you.
-
Sin will make you useless.
-
But I'm thankful for the intervention of the Lord Jesus Christ.
-
He passed by Jesus passed by the man of compassion, the God of
-
The water was stirred by an angel.
-
Again, you read various commentaries.
-
Nobody really knows exactly what that means, but something was
-
happening.
-
And these people, unless they had somebody to help them, were unable
-
help.
-
A multitude, it says, waiting and wanting to be healed.
-
Can I tell you, the bible makes it very clear that we are all
-
sinners.
-
There's none righteous, no, not one.
-
The world today is looking for hope.
-
The world today is looking for light.
-
People, humanity is looking for joy and happiness and peace,
-
I know I've mentioned that a lot here lately, but it's.
-
Again, it's something that has been just repeated to me over and
-
I just want peace.
-
I want peace.
-
Can I tell you true peace is found in Jesus Christ again.
-
These people, this multitude of people around these pools, yes,
-
from the sun and they were getting some compassion
-
They were looking for an experience to cure them.
-
And that's what the world offers.
-
That's what religion offers.
-
Religion offers an experience that supposedly will cure you.
-
There's those out here in the world and those teaching that, well,
-
You can have victory over sin through baptism, or you can have
-
bread.
-
Maybe it's by giving to good causes or whatever it may be.
-
But can I tell you, none of those were cure.
-
They will not cure.
-
None of those things will bring about happiness in your life
-
But Jesus Christ can.
-
Jesus Christ is the answer.
-
Jesus Christ is the true cure, by the way.
-
He's a true cure for all of our ills.
-
I'm telling you this morning, if you're here and you do not know
-
ever make.
-
He walked by, they were here with this crippled man, verses five
-
A crippled man 38 years have been crippled.
-
Verse 14 gives us further insight that he was crippled because
-
of sin.
-
Jesus Christ made that clear.
-
Some sin that this man had committed, and therefore he became
-
crippled.
-
Now, not all sin leads to judgment.
-
Such as this man experienced.
-
We know that in chapter nine of John that when Jesus walked by
-
Why is this man by?
-
What did he do?
-
And Jesus said, well, he didn't do.
-
He's for my glory.
-
You think about Job, the book of Job.
-
We know that Job, the Bible says, was a man who eschewed sin,
-
So again, it doesn't always result in this magnitude of punishment.
-
Can I tell you that sin always brings about judgment according to
-
But Jesus came by.
-
Jesus came by.
-
It's picturing of again, of Jesus grace and mercy.
-
Grace is things that God puts into our life we don't deserve.
-
And mercy is things that God takes out of our life that we do
-
deserve.
-
And again, as these multitude were helpless, so are we helpless.
-
But Jesus came by.
-
He was an all knowing savior.
-
By the way, remind you, it says that he knew this man had been
-
Didn't have to ask him.
-
He already knew.
-
Jesus Christ was all knowing because he was God in the flesh.
-
He knew all things.
-
Nothing was hid from him.
-
Then he asked the question to this crippled man, wilt thou be made
-
whole?
-
Wilt thou be made whole?
-
Verse seven.
-
This man recognized his helpless condition.
-
He recognized that he could not do it on his own.
-
He could not help himself.
-
To be made whole, we must recognize our inability to be made
-
whole.
-
We must recognize our inability to overcome sin in our
-
of sin.
-
The Bible says the wages of sin is death.
-
And revelation says, in death and hell were cast in the lake of
-
fire.
-
This is the second death.
-
The punishment for sin, the punishment for being selfish by nature
-
fire.
-
But I love that the gift of God is eternal life through Jesus
-
But Jesus comes by and he says to this man, wilt thou be made whole?
-
The man recognizes his inability to be made whole on his
-
own.
-
And Jesus says, take up thy bed and walk.
-
He says the same thing to you and I today.
-
When we recognize our inability to save ourselves, when
-
we recognize our dependence upon him
-
we can have eternal life.
-
I hope there's been a time in your life when you've recognized
-
that.
-
Recognize again.
-
You repented of your sin, saw your sin for what it is, recognized
-
your helpless condition, and just reached
-
Look to Jesus.
-
The law, the Bible says, was our schoolmaster to bring us to Christ.
-
But Christian this morning, it also applies to us.
-
Overcoming sin and having victory in our life is through Jesus
-
Christ.
-
We are unable to be victorious over sin on our own.
-
We must be dependent upon him.
-
Again he says to this man, wilt thou be made whole?
-
In acts 1631, the philippian jailer asked Paul in Silas, what
-
Paul said, believe on the Lord Jesus Christ and thou shalt be saved.
-
That word believe means trust.
-
Just like our theme verse, trust in the Lord with all that heart.
-
Trust.
-
Believe on the Lord Jesus Christ and thou shalt be saved.
-
Again.
-
Salvation comes by putting your trust in Jesus Christ.
-
In him alone this man was healed.
-
Verse nine.
-
Immediately the man was made whole.
-
Took up his bed and walked.
-
Immediately.
-
That's grace and mercy, folks.
-
That's compassion from the Lord Jesus Christ.
-
That's the power, by the way, of Jesus Christ.
-
Immediately, immediately he took up his bed.
-
Salvation is not a process.
-
Being saved from our sin and from the penalty of sin is not a
-
process.
-
It's instantaneous.
-
Immediately he took up his bed and walked.
-
In other words, when Jesus said, take up that bed and walk,
-
the guy didn't, you know, get up and
-
I mean, he had no, no, everything was cured.
-
All the muscles, all the joints, all the.
-
It was all healed.
-
And he got up and he just began to walk, just like you and
-
I walk.
-
Didn't have to relearn.
-
That's because not only did he heal him immediately, but he healed
-
I'm thankful Jesus Christ healed us completely.
-
That his.
-
His sacrifice on Calvary, his.
-
His blood that was shed on Calvary, his life, his death and
-
My sins are gone.
-
You ask me why I'm happy?
-
I will tell you why.
-
Because my sins are gone.
-
They're underneath the blood of the cross, as far removed as darkness
-
Y'all don't want to hear me sing in the sea of God's forgetfulness.
-
That's good enough for me.
-
Praise God.
-
My sins are gone.
-
Amen.
-
Immediately and completely.
-
And then we have the sour heads.
-
That's what comes into this thing.
-
You know, there's always those people that want to blow the candle
-
out.
-
This man got healed 38 years laying by this pool.
-
And the Jews seem taking, it's the Sabbath day.
-
And the Jews had laws concerning the Sabbath day.
-
They had 39 distinctive laws on the Sabbath day.
-
Things that you could not do.
-
And you certainly couldn't take a little sleeping bag and put
-
It's hilarious.
-
They're not allowed to light a fire on the Sabbath.
-
There's still today, today the Jews still, they go by those laws.
-
And so we've been over to Israel and they literally can't.
-
And I know I've given you this illustration before, but we have
-
new folks.
-
They have Shabbat elevators.
-
Like if you're in a six story building or a ten story building
-
and hotel, they'll have one elevator.
-
That's just normal.
-
You push the button and you go up.
-
The other elevator will have all the lights pushed, like, you
-
them.
-
Yeah, I've seen the movie.
-
That's what it is.
-
Because a Jew on the Sabbath can't punch the elevator button,
-
to light a fire.
-
You think I'm not saying the truth?
-
Go look it up.
-
That's literally today they practice that.
-
And it's all of these extra laws that are not in the Bible, but
-
up to make the Sabbath day very cumbersome.
-
It's all about the letter of the law, not the spirit of the law.
-
This crippled man, no doubt was excited, but here come the sour
-
to be excited for me.
-
And then nobody, you know, or you find out your family makes fun
-
By the way, anybody who has the power to heal, such as this man
-
By the way, the world has no compassion.
-
Not true compassion.
-
Their compassion is what can I get out of it?
-
And this devil's crowd that came to this man, this worldly crowd,
-
What should they have asked?
-
Well, they should have been excited for him.
-
How in the world are you walking?
-
But instead, judgment came.
-
I'm thankful for the grace of God, that Christ is gracious and
-
By the way, he's compassionate and gracious to one.
-
Why did he go to the pool?
-
Why heal any of them?
-
Because we have a loving and gracious God.
-
Lastly, sin has a price.
-
As we already mentioned, we see this in verses 14 through 15,
-
Sin no more, lest worse things come upon thee or unto thee.
-
The Bible says in Galatians six, seven, be not deceived.
-
God is not mocked, for whatsoever man soweth, that shall
-
he also reap.
-
Jesus cured him as he was.
-
I'm thankful you don't have to turn over a new leaf to get saved.
-
He healed him as he was and then told him to be holy.
-
Christian this morning, Jesus Christ has saved us gloriously saved
-
us.
-
We didn't deserve that.
-
We're the ones who are selfish.
-
We're the ones who committed the sin.
-
But he showed his compassion.
-
He went to the cross and died for us and was buried and rose again
-
And we, after he has healed us, we ought to obey him.
-
And he says, jesus says, first, peter, chapter one.
-
You could go back and read it some other time.
-
Verses 15 to 16.
-
In the New Testament, he commands christians to be holy, for
-
Every once in a while somebody will say, well, that's an old Testament
-
command.
-
That's an old testament.
-
No, it's found one, Peter.
-
It's found in the New Testament.
-
We're to be holy.
-
We're to live lives that are holy, set apart, set apart from sin
-
And anytime God commands us to do something, he gives us the power
-
Any command that, that God, that Christ commands us to do, he
-
Wilt thou be made whole?
-
Rise up and walk.
-
And he's given you the power, and he's given you victory over sin
-
He has given you the ability, with again the guidance and strength
-
of the Holy Spirit, the grace that he
-
We ought to live out holy lives, live a righteous life.
-
We are all helpless and in need of a savior.
-
I'm thankful for the mercy and grace of God.
-
Aren't you?
-
I am thankful that Jesus Christ is gracious and compassion,
-
that he knows all things.
-
He knows everything about you.
-
He knows everything about me.
-
And he intervenes in our life.
-
He walks by that grace that he gives to us.
-
He will save you this morning.
-
He will come to you just as you are.
-
And when he saves, he saves instantly and he saves completely.
-
What a God we have.
-
What a God we serve.
-
And can I remind you, Christian, you always have that negative
-
They just want to come blow the candle out.
-
Negative people.
-
Christian sin has a price.
-
Live holy.
-
The Holy Spirit abides in you, strengthening you, enabling you to
-
Jesus said, if you love me, keep my commandments.
-
Why could he say that?
-
Because he saved you.
-
He rescued you from the clutches of the law.
-
He saved you from the penalty of sin.
-
He saved you.
-
Therefore, he has every right to ask you to obey him.
-
Just as this man who was healed, helpless without hope, he
-
Take up thy bed and walk.
-
What if the guy would have said, it's the Sabbath.
-
I can't take the bed up.
-
I can't.
-
No, no, no, no.
-
Somebody can heal you in that way.
-
You're just gonna obey.
-
You've got to be so thankful.
-
So thankful.
-
Our motivation for serving, our motivation yesterday to spend,
-
and stayed here till, you know, 11:00
-
at night.
-
What's our motivation for that?
-
Well, I just, it's my, you know, it's my duty to do that, you
-
No, no, no.
-
The main motivation is a love for Jesus.
-
When your main motivation for serving, whether it's teaching a
-
church or oh, bless the Lord, staying in
-
level.
-
When your motivation for doing those things is not because the preacher
-
to or my grandma, my mom used to teach
-
But your motivation is because I love Jesus, because Jesus saved
-
me and he told me to take up my bed
-
I'm just going to serve and obey him because I love him.
-
And therefore, duty becomes delight.
-
The law becomes delight.
-
Not a duty, not something I have to do, but something I want
-
to do.
-
It's like with our children.
-
We raise our children, we discipline them.
-
Children ought to be disciplined.
-
We discipline them.
-
But as they grow, as they get older, as they become teenagers,
-
as they become young adults, that's no longer
-
Because mom and dad said, boom, if you don't do this, smack,
-
you know, no, just kidding.
-
If you don't do this, I'm going, you know, there's going to
-
from having to do something to, I want
-
to do this because I love my mom and
-
dad.
-
It's amazing how that transpires and that changes.
-
And that's the way the christian life ought to work as well.
-
I serve the lizard and savior.
-
I serve the Lord because I want to, not because I have to.
-
And I try with the help of God and the help of the Holy Spirit who's
-
He's done everything for me.
-
I get to live eternally.
-
I get to escape hell and have a home in heaven.
-
What more can you ask for?
-
And then lastly, and I mentioned this already, Jesus Christ
-
If he's God, then he has authority over me because he made
-
And now he's the curator, he's the one by all things consists.
-
He's the superglue that holds it all together.