Sermon
The God of Heaven: Trusting in Divine Answers
Publisher transcript
Transcript
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Tremendous message and song.
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Amen.
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A lot of doctrine in that song.
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Isaiah 53 comes to mind, doesn't it?
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He was bruised for our transgressions.
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He was wounded for our iniquities.
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The chastisement of our peace was laid upon him.
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By his stripes we are healed.
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And it says there in the letter, in the chapter, for it pleased
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the Lord to bruise him.
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Think about that.
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God the Father bruising his own son, that Jesus took the wrath
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of God for us.
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I was excited this morning too, to meet two couples this morning
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who visited our church for the first time this morning, having received
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a new members, a new visitor, bag on their door, new move in bag.
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And so every once in a while, it's good to be mentioned that what
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the efforts and as we seek to reach our community, it works.
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And they will from time to time show up.
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I always get asked the question about our church and how
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we do our outreach.
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And I say, again, I say none of our outreach programs work the
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best, but all of them together work like no one else.
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Our church, we work hard at it.
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And I'm so thankful for you who are so faithful to come out for
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organized visitation and outreach, but also faithful to invite
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people and your friends, neighbors, co workers, and that's
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what it's about.
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It's about all of us reaching out to those around us.
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And so just again was encouraging this morning to meet
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those two couples.
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Turn, if you would in your Bibles to Daniel chapter two.
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We're back in the Book of Daniel.
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Tonight.
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I'm going to leave you hanging.
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So it's going to be great.
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We're only going to go one through verse one through verse 30.
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Of course, the rest of the chapter is about the statue and the
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prophecy.
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And one commentator said that Daniel 2 is the key to God's entire
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prophetic program, that the ABCs of prophecy are found in Daniel
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and in Revelation.
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The XYZ of prophecy is found.
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And you cannot get to the XYZ until you understand the ABCs.
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Again, the old Testament is the foundation of the New Testament.
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And that truly and assuredly, absolutely comes to fruition when
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it comes to prophecy.
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If you do not know your Old Testament, then you're going to find
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that you'll be off on the prophecies of the New Testament,
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because the Old Testament prophecies are the foundation of
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those prophecies found in the New Testament.
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To know Daniel, Ezekiel, to know the prophets, helps us to know
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the book of Revelation.
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So Daniel, what a great and wonderful book.
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So we come through Daniel Chapter one.
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We spent several weeks in Daniel Chapter one, and it's been
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a while since we've been in Daniel, so let's look at this.
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We'll read the first 30 verses here.
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So, y' all ready?
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And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar
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dreamed dreams wherewith his spirit was troubled, and his sleep
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brake from him.
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Then the king commanded to call the magicians and the astrologers
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and the sorcerers and the Chaldeans, for to show the king his
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dreams.
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So they came and stood before the king, and the king said unto
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them, I have dreamed a dream.
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And my spirit was troubled to know the dream.
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Then spake the Chaldeans to the king in Syriac, O king, live
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forever.
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Tell thy servants the dream, and we will show the interpretation.
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I love this.
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The king answered and said to the Chaldeans, the thing is gone
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from me.
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If you will not make known unto me the dream, with the interpretation
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thereof, ye shall be cut in pieces, and your houses shall be
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made a dunghill.
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Verse 6.
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That's yeah.
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But if you show the dream and the interpretation thereof, you shall
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receive of me gifts and rewards and great honor.
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Therefore show me the dream and the interpretation thereof.
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And they answered again and said, let the king tell his servants
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the dream, and we will show the interpretation of it.
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And the king answered and said, I know the certainty that you
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would gain the time, because you see, the thing is gone from me.
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But if you will not make known unto me the dream, there is but one
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decree for you.
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For ye have prepared lying and corrupt words to speak before me
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till the time be changed.
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Therefore tell me the dream and I will show.
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Know, and I will, and I shall know, that ye can show me the interpretation
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of.
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He said, you guys have prepared a statement already and
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you're just going to lie to me and I'm not going to put up with
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it.
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I'm now giving the summary show.
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Tell me what I dreamed.
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Verse 10.
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The Chaldeans answered before the king and said, there is not a
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man upon the earth that can show the king's matter.
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Therefore there is no king or lord nor ruler that asks such things
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of any magicians or astrologers or Chaldean.
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It is a rare thing that the king requireth.
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There is none other that can show it before the king, except the
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gods, whose dwelling is not with flesh.
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For this cause the king was angry and very furious and commanded
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to destroy all the wise men of Babylon.
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And the decree went forth that the wise man should be slain, and
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they sought Daniel and his fellows to be slain.
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Apparently Daniel and his fellows didn't hang out with the
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other astrologers and magicians and wise men.
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Chaldeans.
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Then Daniel answered with counsel and wisdom to Arioch, the
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captain of the king's guard, which was gone forth to slay the
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wise men of Babylon.
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He answered and said to Arioch, the king's captain, why is
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the decree so hasty from the king?
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Then Arioch made the thing known to Daniel.
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Then Daniel went in and desired of the king that he would
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give him time and that he would show the king the interpretation.
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Then Daniel went to his house and made the thing known to Hananiah
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and Mishael and Azariah his companions, that they would desire
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mercies of the God of heaven.
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Concerning this secret.
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I love that phrase of the God of heaven that Daniel and his fellows
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should not perish with the rest of the wise men of Babylon.
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Verse 19.
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Then was the secret revealed unto Daniel in a night vision.
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Then Daniel blessed the God of heaven.
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Daniel answered and said, blessed be the name of God, forever
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and ever.
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For wisdom and might are his.
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And he changeth the times and the seasons.
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He removeth kings and setteth up kings.
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He giveth wisdom unto the wise, and knowledge to them that
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know understanding.
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He revealeth the deep and secret things.
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He knoweth what is in the darkness, and the light dwelleth
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with him.
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I thank thee, and I praise thee, O thou, God of my fathers,
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who hast given me wisdom and might, and hast made known unto me
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now what we desired of thee, for thou hast now made known unto
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us the King's matter.
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Verse 24.
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Therefore Daniel went in unto Arioch, whom the king had ordained
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to destroy the wise men of Babylon.
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He went in and said unto him, destroy not the wise men of Babylon.
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Bring me in before the king, and I will show unto the king the
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interpretation.
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Then Arioch brought in Daniel before the king in haste and said
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thus unto him, I have found a man.
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I think he won a little credit, didn't he, of the captives
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of Judah that will make known unto the king the interpretation.
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Maybe he's wanting one of those gifts.
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The king answered and said to Daniel, whose name was Belteshazzar.
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Remember, they changed the Nebuchadnezzar, changed the names
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of the Jews who came to Babylon.
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Art thou able to make known unto me the dream which I have seen
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and the interpretation thereof?
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And Daniel answered in the presence of the king and said, the
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secret which the king hath demanded cannot the wise men, the
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astrologers, the magicians, the soothsayers show unto the king.
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But there is a God in heaven that revealeth secrets and maketh
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known to the king Nebuchadnezzar what shall be in the
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latter days.
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Thy dream and thy visions of thy head upon thy bed are these.
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As for thee, O king, thy thoughts came into thy mind upon
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thy bed what should come to pass hereafter?
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And he that revealeth secrets maketh known to thee what shall come
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to pass.
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But as for me, this secret is not revealed to me for any wisdom
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that I have more than any living, but for their sakes that
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shall make known the interpretation to the king, and that
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thou mayest know the thoughts of thy heart.
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All right, let's pray.
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Heavenly Father, Lord, bless the time again bless your word as
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you promised to do.
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I pray, Lord, we'd see again the testimony of Daniel and Lord,
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we would see again the importance of our testimony and Lord,
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to give you the glory in Jesus name.
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Amen.
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The theme of the book of Daniel is God rules in the affairs
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of men.
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God rules in the affairs of men.
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We remember again that Daniel and his companions were carried into
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captivity from Jerusalem to Babylon, that Nebuchadnezzar, the
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king of Babylon, came in and defeated the Israel and took them
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away.
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There was like three different captivities.
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And Daniel was carried away in the first captivity in 606 BC the
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best, the youngest, the brightest, the princes and those
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of royal line were all carried into captivity.
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And when they were carried into captivity, they were put into
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Babylon University.
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And there in Babylon University they were given new names.
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They were given pagan Babylonian names, their Jewish names
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set aside.
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They were immersed in Babylonian culture.
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I mean, again, just sunk deep into the university and to learn
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all the ways of the.
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Of the pagan Babylon.
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But Daniel purposed in his heart, remember that he would not
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defile himself.
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And he and his three companions stood for the Lord.
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It's amazing again to me how that the impact of their parents
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and the teachings that they had, the impact that they had on
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these teenagers.
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Again, Daniel was a teenager.
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His three friends were teenagers, you know, around 16 to
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18 years of age.
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And yet they stood for the Lord.
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Encourage you young people.
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Again, some of you back from college, especially if you're going
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to a secular college, remember you're being immersed, I'm telling
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you, if you're in a secular college, especially you're being
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immersed in the world's culture.
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There is a conflict there, there is a clash there, there is
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a gigantic difference in Worldviews.
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And you have to stand for right, you have to stand for the
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Bible, you have to stand for what you've been taught.
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Don't give up those truths.
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And so Daniel stood for right.
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And we're going to see that again in chapter three and four.
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But here we see Daniel and is empowered of the Lord and to show,
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by the way, to show the superiority of the God of heaven.
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Daniel's empowered by God to show the superiority of the God of
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heaven, the God of the universe, the self existent one.
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So God is going to use Daniel as a means to proclaim his glory.
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King Nebuchadnezzar has a troubling dream.
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He sought the meaning of the dream.
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The wise man failed.
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I just love how it's all written.
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He says, if you don't tell me the dream and the interpretation,
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I'm going to cut you in pieces.
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And I'm going to make your houses.
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By the way, that would include their families.
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They're going to lose their families.
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A dunghill.
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Do I have to define what a dunghill is?
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It's a power manure compost pile.
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See now I went too far.
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The wise men failed.
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The king reacted violently.
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He was only asking them, by the way, to do what they claimed
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that they could do.
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They're the ones who lie and deceive, come up with pat answers
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that they all got together, you know, and put those together.
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And that's why the king was saying, well, if I say this or say
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that, you're just going to change it.
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You're just going to change the time.
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Tell me the dream and the interpretation of it.
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Satan has power, by the way.
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We sometimes take that for granted.
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The guys you see, whether it's on social media, wherever, who talk
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about casting out demons and all those kind of things.
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I am telling you, there is so much more to that.
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There is so much more power than these men ever, ever, ever will
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realize.
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And that we will ever realize.
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Be careful delving into that junk.
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There's only one who can deliver.
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There's only one who can cast out.
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And that's the Lord.
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That's the Lord.
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No man can do that.
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No person can do that.
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But the devil has power.
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We see this in Egypt when the magicians of Pharaoh, when Moses
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threw down his rod, it became a snake.
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Well, the magicians threw down their rods and they became a snake.
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Now whether that was a magic trick or whether it truly happened,
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we know that Satan has power.
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They turn water into blood.
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The magicians of Pharaoh, they have power.
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Satan has power.
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But apparently in this particular instance, we know he has
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power also because of the girl in the New Testament who could tell
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the future.
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I'm just telling you Satan has power.
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But in this instance, either Satan doesn't have that kind of power
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or God had kept it back.
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And again to show his power, to show his power, their power was
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insufficient or their power was withheld by God.
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All in discrediting, discrediting the gods of Babylon
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and magnifying the God of Daniel, all glory to him.
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Amen.
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Glory to the Lord.
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Glory to the God of Heaven.
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I love how it repeats that twice the God of heaven, God can
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use us to bring him glory.
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Isn't that what our life's supposed to be?
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I present my body, a living sacrifice, which my reasonable service,
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that my body is to bring glory to him.
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My acts, what I do is to be a testimony to him and to others around
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me of Him.
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Our lives are testimonies of his work.
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Our response to crisis should be different than the world.
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That's one of the greatest ways in which we as Christians can
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show the world that we're different.
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And that's our reaction to crisis.
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When storms come into our life, our reaction to those storms
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should be different than that person who does not know Jesus as
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their Savior.
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Because we have.
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We.
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We know we have one we can depend on.
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We know we have one that will never leave us nor forsake us, one
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who will never fail us.
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And so we should trust him.
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And one of the greatest ways in which we can glorify God is through
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those trials and through those detours of life that others see Christ
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in us.
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So here Daniel was having the opportunity to glorify God, to glorify
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him.
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By the way, our lives again ought to be live for the glory of
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God.
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Our children ought to see it.
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Our grandchildren ought to see it.
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Our spouses should see that.
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Our co workers, our neighbors, our friends, they should see Christ
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in us.
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The vision that Nebuchadnezzar was given the statue again that he's
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describing next Wednesday night, next Sunday night, we'll cover
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that.
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But boy, what do we see going on the news today?
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What if the battle Agog and Magog is about to happen?
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That's again, scholars are not real sure about the battle of Gog
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and Magog.
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Does that battle take place before the Rapture?
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Does that battle take place during the tribulation?
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It seems to indicate it might happen before.
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Interesting, isn't it?
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As we read and as we look through our.
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I got written down Fox News and I put laugh out loud because
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that's what I.
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That's where I get my news.
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Our newsmax or wherever.
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But boy, isn't the Bible.
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Isn't the prophecies of the Bible so true?
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Every prophecy concerning Christ's first coming were true,
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every one of them fulfilled.
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The prophecies of his second coming will be true as well.
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Now the second coming of Christ versus the Rapture are two
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separate events.
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And we can cover that again.
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And we have and reviewed it.
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But the Rapture is the next thing to happen on the prophetic
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scale, on the prophetic timetable.
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The trumpet's going to sound.
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It could happen today.
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I am telling you we are.
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This is.
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Of course this is true.
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We're closer today than we were yesterday.
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But I'm telling you, what a time to live in.
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What an exciting time to live in.
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Can I remind you that God is on the throne?
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He will not forget his own.
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God rules and the affairs of men.
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We have nothing to fear.
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God's in control again.
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Daniel is such a wonderful book and an abc, if you would, of
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a prophecy, a foundation to prophecy.
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And we'll cover some of that next Sunday night.
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And here we have the king's dream.
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And the problem.
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He begins to.
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He dreams a dream at night.
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Maybe more like a nightmare.
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Babylon, Nebuchadnezzar, mightiest empire in the world at
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the time.
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There is more said of Nebuchadnezzar in the Old Testament
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than any other pagan king.
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Apparently this was a reoccurring dream.
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Reoccurring.
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And it definitely shook him up.
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I always like to point out again that in the Old Testament,
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God spoke in dreams and envisions.
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To do what?
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To reveal himself to mankind.
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Not only to reveal himself to mankind, but to give his word to
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mankind.
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When Joseph dreamed the dream of the sheaves bowing to his sheave
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and the sun, moon and stars bowing to him, that was God speaking
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to him.
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That was God telling Joseph, hey, someday your parents and your
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brothers are going to bow to you.
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That was the word of God.
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It was just as accurate and just as true as the Word I hold in
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my hand.
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And in Old Testament times they would have viewed it that way.
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They would have viewed it just like we view this.
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When they received a dream or when they received a vision, they
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would have viewed it as if it was indeed the inspired word of God.
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Because that's how God spoke to them.
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Or he spoke through them, through a theophany, God appearing
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to them.
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So just remember that that's what happened.
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That is Old Testament Covenant, That's Old Testament program
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in the New Testament.
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The Bible makes it very clear, according to 2nd Peter 1, verses
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17 through 21.
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Also Hebrews chapter 1, verse 1, that God no longer speaks that
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way in the New Testament.
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Covenant, the New Testament program.
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But God speaks through what His Word.
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When that which is perfect has come, that which is in part will
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be done away with.
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And that in part being done away with is tongues and prophecies.
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All those were done away with when the word of God was complete,
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around 100 A.D.
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just a good reminder.
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But we know that God was speaking to King Nebuchadnezzar.
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He was disturbed and troubled.
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The Bible says.
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Have you ever been there?
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Sometimes we need to be careful what we take to bed with
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us.
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What?
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Our head.
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What's in our head.
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Amen.
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You lay your head down at night and you're troubled about things,
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get out of bed and get on your knees.
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Or if you're like me and it hurts too bad, stay in bed and pray.
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Pray.
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Bring that care to God.
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Bring that trouble to God.
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King Nebuchadnezzar called for the wise men, the magicians and the
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soothsayers and astrologers and man a kingdom given wholly over
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to the occult.
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In verse three, it speaks about.
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It says they spoke in Syriac.
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It's the same as Aramaic.
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So from chapter 2, verse 4 through chapter 7, verse 28, this
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was originally written in Aramaic.
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Just a side note for you scholars who'd like to know that.
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Then we see verses 4 through 13, we see the wise men's problem.
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Do you think they had a problem?
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I think they did.
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This is either the king really forgot, but the indication here is
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probably that he didn't forget, that he was just testing
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them.
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And you got to kind of read between the lines.
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And the Hebrew kind of indicates that as well.
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So we don't know.
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But maybe he was testing his wise man.
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But the typical tyrant king again said, tell me the dream again,
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I'm going to cut you in pieces, make your houses a dunghill.
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They made excuses.
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Maybe they weren't so wise.
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And in that excuse, they're very arrogant, like Lord, nobody,
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I mean, King nobody's ever asked of their wise man this.
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There is no one.
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There is no man who can answer and fulfill that question.
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No one can do it.
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Not even the gods who are not, who don't dwell in flesh.
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And he just kind of.
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They just kind of go on and on and on about it.
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And what happens is the king just keeps getting madder and madder
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in Other words, they revealed that they were frauds.
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And what happened?
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Well, the king followed through.
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He is the king.
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A decree was put out to kill him, kill all the wise men.
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What's interesting to me, look at verse 13.
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It says, the decree went forth that the wise man should be slain.
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But notice there is a.
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It points out Daniel and his compadres, and they sought Daniel
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and his fellows to be slain.
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Again, it seems to indicate, and scholars agree, that Daniel and
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his friends weren't there.
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And we know this because they had to be told what happened.
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Apparently, Daniel and his friends didn't hang out with the
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other crowd, which is a good lesson for us.
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Reminder to us, you hang out with a bunch of skunks, you're going
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to smell like a skunk.
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Used to be a sermon.
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It was a famous sermon when I was a kid called why hang out with
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turkeys when you can soar with eagles?
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Some of y' all remember that one.
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It was a good teen camp sermon, and it's true.
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And Daniel and his friends apparently didn't hang out with the
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others.
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And so it was pointed out that they sought to kill Daniel and his
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friends.
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And then Daniel.
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We see the.
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Daniel's promise and desire.
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Daniel's promise and desire.
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We see this in verse 14.
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He says, Then Daniel answered with counsel and wisdom to Arioch.
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Notice, he answered discreetly.
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He answered with wisdom whom the king had ordained to destroy.
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The wise man then answered, I'm sorry.
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And answered Arioch, the captain of the king's guard, which
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was gone forth to slay the wise men of Babylon.
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And he answered and said.
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And he goes through the.
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Again, we've already read it.
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So Daniels makes a promise in verses 4 through 16.
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And he tells his compadres, his companions, Shadrach, Meshach,
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Abednego, Hananiah, Mishael and Azariah.
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He says to them, let's pray, let's pray.
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What was his prayer?
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What were their prayers?
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The prayer was for mercies.
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Notice it's plural.
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Look at verse 18.
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That they would desire mercies of God.
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It's always good to begin your prayer with praise, number one, but
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with repentance, mercies.
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Lord, thank you for not giving me the punishment I deserved.
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Thank you for not giving me what I deserve.
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Lord, thank you for giving me what I don't deserve.
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That's what they did.
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Prayer is as we pray we should come humbly before him.
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I repeated this to somebody the other day that the acrostic.
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A good, easy acrostic to remember is pray P.
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R A y praise him when you come to God to pray.
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Number one, praise him.
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Take time to praise him for who he is and what he is.
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Take time to thank him and be a thankful person.
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God loves that praise and thanksgiving.
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And then number two, repent.
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PR Repent.
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Repent of your sins.
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Hello.
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The Bible says God doesn't hear the prayer of a sinner.
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That's pretty tough.
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Pretty tough.
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So we come to God, we need to repent of our sins.
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And sometimes, like David, we just need to say, lord, as I said
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this morning, lord, show to me, reveal to me.
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See if there be any wicked way in me.
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Sometimes you got to go to the Holy Spirit and just say, lord, reveal
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to me the sin in my life.
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Repent of those sins.
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And then ask.
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Pray.
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P R A Y means ask.
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So if you don't ask in your prayer, did you really pray?
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Well, not by definition.
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You didn't.
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Because I get that all the time too.
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People say, well, I just don't feel like I should.
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I should ask when I go to prayer.
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Well, but prayer means to ask.
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God is your father.
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He desires to give you things.
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He wants the best for you.
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Pray.
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Ask, and then why is yield.
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Yield to his will.
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Yield to his answer, whatever that may be, whether it's yes, no,
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maybe, or later, but yield to whatever God wants in your life.
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Pray.
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Here we see Daniel and his friends praying, praying for mercies,
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believing.
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And we talk about fervently praying, praying specifically.
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Sometimes we pray in such vagueness, we never know if we got
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an answer or not.
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If you're going to God in prayer, ask specifically what you
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would ask.
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By the way, when you do ask, you ought to ask for others first.
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Take some time to pray.
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Intercessory.
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Pray for others.
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Think about brother Richard Gross in the hospital.
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He's sure been in the hospital a lot in the last couple years.
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He needs our prayers.
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Go to intercessory.
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Go to prayer on his behalf.
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Ask God to intervene.
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Amen.
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Take time to pray for others.
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Pray for your children, pray for your grandkids, and then ask
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for yourself.
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It's not wrong to ask for yourself, but God absolutely looks
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on the heart and we ought to pray in humility with a contrite
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and broken heart.
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I always remember hbc, humble, broken, contrite, easy to remember.
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Nobody got that one.
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Heritage Baptist Church.
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Billy even got that one.
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He was like, I got that one preacher.
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I'll use that one.
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Humble, broken, in contrite spirit that we ought to have when
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we go to God in prayer.
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Take time to pray.
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And he said he prayed to the God of Heaven.
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We have a God in heaven, our Heavenly Father, who loves us, who
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shows us abundant mercy and grace every day again, giving us
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what we do not deserve.
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Taking out of our life what we do deserve.
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It's amazing, isn't it?
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The grace and mercy of God.
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And verses 19 through 23, we see his praise.
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By the way, this outline, I borrowed it from John Phillips.
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We see verses 4 through 16, the promise, in other words, Daniel's
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promise.
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And then verses 17, 18 is his prayer.
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Verses 19 through 23 is his praise.
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He says about blessed.
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Look at verse 19.
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Then was the secret revealed unto Daniel in the night vision when
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Daniel blessed the God of Heaven.
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That word blessed there is speaking of praising the God of heaven.
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Blessing the God of heaven again.
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Praying without praise is ingratitude.
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We ought to praise him.
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We know that in the last days, perilous times shall come.
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Timothy tells us.
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And one of the signs of the end times is people will be ungrateful.
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That's part of that list that he gives.
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Ungrateful.
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We need to be people who are absolutely thankful.
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Thankful.
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A thankful people is a thankful people.
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Right?
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There is a God of heaven that revealeth secrets.
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He said, I love that.
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Verse 21 says, he revealeth or he removeth kings and setteth up
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kings.
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Look at verse 21.
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He changes the times and the seasons, by the way, that changes
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the times and the seasons.
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Speaking of God's impact in history, he's the one who changes.
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He's the one who puts up and puts down rulers and kings and changes
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and guides history.
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He setteth up kings.
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He giveth wisdom unto the kings and knowledge of them and knowing,
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understanding.
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And again remind you that God is in control.
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God is the one who sets up presidents and puts them down.
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It's God who puts kings in place and puts them down.
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Amen.
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We can trust him.
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We can trust him.
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We see his proclamation again.
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There is a God in heaven that revealeth.
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Daniel gave credit to God.
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He gave glory to God.
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God loves to receive the glory.
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He loves to receive the glory from us.
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In other words, to ascribe unto him credit, to describe him
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credit.
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Trust in the Lord with all thine heart.
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Lean not unto thine own understanding.
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Remember, this was our theme verse in all thy ways.
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What?
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Acknowledge him.
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And we went through that study of that verse again.
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I pushed this a lot and talked about it acknowledging him.
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Acknowledging him is not just saying, lord, I know that I need
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to put my trust in you.
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And you will guide me.
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But it's ascribing him credit, just like David did.
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David and Goliath.
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He said, you come to me with a spear and a sword.
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I come to you what in the name of the Lord, Joseph?
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The very same thing.
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When he interpreted the dreams, he said, I'm summarizing.
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But he said to Pharaoh, I can't interpret your dream, but I
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know a God who can.
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And we see the same thing here with Daniel ascribing credit to God
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for the revealing of this dream.
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Trust in the Lord with all thy heart.
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Lean not unto thine own understanding.
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In all thy ways, acknowledge him.
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Give him the glory.
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Give him credit in your life for what he's done for you, all the
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things he's done for you.
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And he will guide you.
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You ascribe him credit.
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He will guide you.
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He will lead you.
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There is a God in heaven.
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Daniel was pointing the king, even a pagan king, in the right direction.
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There is a God in heaven.
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Can I remind you, tonight there is an answer to your problems.
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You just got to go to the right source for answers to your
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problems.
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King Nebuchadnezzar didn't know.
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He went to his magicians and his sorcerers, and.
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And Daniel said, no, that's not where you need to go.
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The one who will answer your problem, give you peace, is the God
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of heaven.
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And I want to tell you tonight, the one who will solve your
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problem, give you peace, answer your prayers and meet your
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needs, whatever those needs may be.
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Financial, relational, deliverance from sin, remind you
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there is a God in heaven.
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There is a God in heaven.
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Go to him, and he will answer your prayers.
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Let's all stand.
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We'll have a verse.
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The Lord of.