Sermon

The Life Lessons from Joseph

Heritage Baptist Church Haslet

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  1. There's no greater name. Amen. If you in your Bibles turn to Genesis

  2. 37 Genesis chapter 37, I did preach from this passage about five

    Genesis 37 chapter mention

  3. years ago. I just every once in a while I'd like to remind you

  4. that I do keep track and date all my messages when I've preached

  5. anyway, just in case you writing them in the side of somebody

  6. else. I don't know. A lot of people used to write down dates in

  7. the margin of their Bible when the preacher preached that particular

  8. text. Then they would like to remind the preacher every once in

  9. a while when he touches on that same text. So I just thought

  10. I'd preemptively strike let you know that I do keep track. But

  11. as far as the series in Joseph, it was in 2014 when we preached

  12. this a long time ago and I'm sure enjoyed studying for this and

  13. look forward to studying here in the next few weeks. There are

  14. so many lessons we can glean from the life of Joseph. Let's read

  15. the first few verses here in Genesis 37, verse 1. And Jacob dwelt

    Genesis 37:1

  16. in the land wherein his father was a stranger, in the land of Canaan.

  17. These are the generations of Jacob. Joseph, being 17 years old,

  18. was feeding the flock with his breast brethren, and the lad was

  19. with the sons of Bilhah, and with the sons of Zilpah, his father's

  20. wives. And Joseph brought unto his father their evil report. Now

  21. Israel loved Joseph more than all his children, because he was

  22. the son of his old age, and he made him a coat of many colors. And

  23. when his brethren saw that their father loved him more than

  24. all his brethren, they hated him and could not speak peaceably

  25. unto him. And Joseph dreamed a dream, and he told it to his brethren,

  26. and they hated him yet the more. And he said unto them, hear,

  27. I pray you, this dream which I have dreamed. For behold, we were

  28. binding sheaves in the field, and lo, my sheaf arose and also stood

  29. upright. And behold, your sheaves stood round about and made

  30. obeisance to my sheave, bowed down to his sheave, and his brethren

  31. said unto him, shalt thou indeed reign over us? Or shalt thou

  32. indeed have dominion over us? And they hated him yet the more for

  33. his dreams and for his words. Verse 9 and he dreamed yet another

  34. dream, and told it to his brethren, and said, behold, I have

  35. dreamed a dream more. And behold, the sun and the moon and

  36. the 11 stars made obeisance to me. And he told it to his father

  37. Father and to his brethren. And his father rebuked him and Said

  38. unto him, what is this dream that thou hast dreamed? Shall I and

  39. thy mother and thy brethren indeed come to bow down ourselves

  40. to thee, to the earth? And his brethren envied him. But his father

  41. observed the saying. His father observed the saying. Let's

  42. pray. Heavenly Father, again we ask for your help. And as we study

  43. this passage, and Lord, may you illuminate our understanding.

  44. I pray God that you would lead and direct. Help me to say exactly

  45. what you'd want me to say. Help us to glean from this passage

  46. in Jesus name, Amen. We've said many times, Romans, chapter

    Romans 15 chapter mention

  47. 15 and First Corinthians, chapter 10 mention to us that the

    1 Corinthians 10 chapter mention

  48. Old Testament was written primarily for New Testament saints.

  49. In that regard, it's the Bible says there in Romans 15 for whatsoever

  50. things were written aforetime were written for our example, for

  51. our learning, that we might hope and so understand that even

  52. King David only had about 12 of the old Testament books. So if

  53. you think about it, there was never even a prophet or a patriarch

  54. the Old Testament that had a complete Old Testament. No, no, no.

  55. The Old Testament was written primarily for us. For New Testament

  56. saints, the Old Testament is the foundation for the New Testament.

  57. Why I always encourage you if you're a New Christian. Yes, read

  58. the Book of John very first thing and get familiar with the life

  59. of Jesus. Maybe read through the Gospels first before you go back

  60. to Genesis. But as growing Christians, you should read the Bible

  61. through from Genesis to Revelation. That's how it was intended

  62. to be read. Don't pogo stick around, don't just get up in the

  63. morning, maybe I'll read there, you know, and so it will help

  64. you because the New Testament writers wrote in light of that, you

  65. already know your Old Testament. There are three thousands

  66. of references in the New Testament to the Old Testament. And

  67. so the writers, as they're inspired by the Holy Spirit and as

  68. they write, are writing the New Testament in their mind and by

  69. way of the Holy Spirit, they are writing, understanding and knowing

  70. that you already have read the Old Testament and are familiar with

  71. it and they are just building upon that foundation. So it's very,

  72. very important. The Old Testament instructs us, gives us

  73. hope, it warns us and helps us how to live day by day. Because we

  74. can see the children of Israel's lives and we can see Samson's

  75. life and we can see and on and on and on Gideon and so many examples

  76. in the Old Testament, David and the ups and downs and the goods

  77. and the bad. I still think it's amazing how we ended up with

  78. a true Old Testament, an accurate Old Testament. Because if

  79. you were a Jew copying Old Testament history, Jewish history,

  80. because it's basically Jewish history, From Genesis chapter 12

    Genesis 12 chapter mention

  81. on, it's Jewish history. Why didn't the scribes just change some

  82. of it? There's a lot of stuff in there. You know, if you're the

  83. typical historian, you'd have just left out some of that bad stuff.

  84. But no, it was left there for us, for our learning, for our example.

  85. And so we see this in the life of Joseph. What an example, what

  86. a way in which we can learn by such a wonderful, wonderful historic

  87. story. I want to start out by saying Joseph was born into a dysfunctional

  88. family. And what a dysfunctional family it was. I mean,

  89. if you've read through from the time of Jacob and Isaac, you

  90. just again, you find yourself going, what in the world happened

  91. here? I could tell you primarily, and I'm not going to preach

  92. on this tonight, but a lot of it had to do with polygamy, about,

  93. about them having four families in one family. You know,

  94. four wives, two wives and two handmaids. But four wives. And God

  95. just, God said you should, you know, marriage is one man, one woman

  96. for a lifetime. So we see the life of Joseph. He is born into a

  97. dysfunctional family. Again, Joseph's father's name is Jacob.

  98. Jacob. Even his name means trickster or deceiver. We covered

  99. this a little bit here a couple weeks ago. And after a wrestling

  100. match with God. Go read it. In Genesis 32, God changed His name

  101. to Israel. Israel, which means one who strives and prevails with

  102. God. Or it also could mean father of nations. Jacob tricked

  103. Esau out of his birthright. Jacob tricked Esau out of the blessing

  104. of his father Isaac. I'm not going to go back. And you need to

  105. go, go back and read some of this. At the age of 75, after tricking

  106. Jacob, tricking his dad. And anyway, at 75, he fled to Uncle Laban's

  107. house. I'm doing a quick summary in the country of Haran.

  108. Haran is where Abraham came from. And there he found Rachel.

  109. He saw Rachel and said, woohoo, that's I want her. He went

  110. to Uncle Laban and said, I want Rachel. He said, well, serve

  111. me. Seven years. He served him seven years. And then Laban tricked

  112. the trickster. Laban. Uncle Laban, when he got up the next morning

  113. after he thought he had married Rachel, he had married Leah,

  114. the older daughter. Man, that would have been something. Wake up

  115. in the morning Morning, and he goes to his uncle and says, what

  116. in the world have you done to me? He serves Uncle Laban seven more

  117. years for Rachel. I always like to point out that he didn't

  118. have to wait seven more years. They waited a week. He got married

  119. to Rachel and then served for seven years. What a place. And what

  120. a. How do I say it? What a starting point for a family to be

  121. tricked that way. And I can tell you, it never got any better.

  122. It just didn't. It just continued to be such. Such a dysfunctional

  123. family. There, at Uncle Laban's house in Iran, Leah, the

  124. wife, his first wife, had six sons and one daughter, Bilhah and

  125. Zilpah, the handmaidens of Rachel and Leah. Between the two

  126. of them, they had four sons, and Rachel was barren. Rachel cried

  127. out to God, and God gave her son Joseph. It was about that time

  128. that Joseph decided to go home. If you remember the story,

  129. he heads out without Laban's permission, and Laban chases him

  130. down. There's another again, just dysfunctional, like crazy. As

  131. he approaches and he's going back home, he sends out gifts to

  132. his brother Esau, hoping that Esau would be satisfied, that his

  133. anger would be quenched by all the gifts he sent out beforehand.

  134. But when they finally got together, they hugged and kissed

  135. each other. As I said Sunday, apparently Esau had forgiven. I'm

  136. not sure that the future generations forgave him. We studied

  137. that in Obadiah, Rachel had one more son, and Benjamin. And while

  138. she was having that son, she died. So before I get to that 20

  139. years, Jacob was at Uncle Laban's house on his way back home

  140. to the promised land. He lands in Shechem, and there his daughter

  141. is assaulted. There, in Shechem, the brothers get together

  142. and they go in and they slaughter all the men of that city.

  143. On the way home, Rachel again has Benjamin, and she dies in childbirth.

  144. On their way home, as they make their way home, Reuben, the

  145. oldest, has immoral relations with one of his dad's wives. Immorality,

  146. jealousy, anger, deceitfulness characterized the family of Jacob.

  147. Characterized it. One father, four poor families again. A lot of

  148. it could be just X marks the spot. A result of polygamy, by the

  149. way. God never condoned polygamy. God never condoned it.

  150. One man, one woman for a lifetime. When they asked in the

  151. New Testament about divorce, Jesus said, have you not heard? God

  152. said, leave your father and mother, cleave unto your wife, and

  153. they shall be one flesh. So he repeats the Old Testament account

  154. of one man, one woman for a lifetime. By the way, that is the

  155. definition of marriage. One man, one woman having kids, married

  156. for a lifetime, not two men or two women, so forth and so on. Amen.

  157. And Jacob, as he faced all these problems in his family, as

  158. his family went through all the. Just seemed like one thing after

  159. another, one adversity after another, one self inflicted wound.

  160. If you read the account, you find that Jacob does very little

  161. about him. In fact, in some instances he says very little. When

  162. Reuben committed the incest with his wife, he just said one word

  163. to him. There was no rebuke, there was no. It was just unbelievable

  164. the way that Jacob dealt with the family problems. In fact, that

  165. is the problem. He didn't deal with the family problems. He took

  166. after his father Isaac, who also was a father, passive father.

  167. And you read the account of Isaac, you see a man who was a passive

  168. father, a passive dad. And Jacob took on some of those characteristics

  169. as well. Again, no reproof of his kids and no condemnation of his

  170. children. By the way, King David did the same thing. Go through

  171. and read other leaders in the Old Testament who were passive in

  172. their father kid role. We'll do some application of that in a

  173. moment. So let's look again at the particular verses here, one through

  174. four. And Joseph was the favored son of Jacob. Why was he

  175. the favored son? It gives you the reason at least one of them.

  176. It says that Israel loved Joseph more than all his children

  177. because he, he was the son of his old age. In other words, we've

  178. used this illustration many times in preaching about parenting

  179. and to be careful about favoritism. And so Jacob showed favoritism

  180. to Joseph. He showed favoritism. Now remember who Joseph's

  181. mom was. Joseph's mom was Rachel. Rachel was the wife that

  182. Jacob loved. Rachel wasn't having kids. She was barren. And

  183. then after Leah and Bilhah and Zilpah have had all these kids, Rachel

  184. cries out to God and she finally has one. And now Joseph's

  185. an older man and he loves that child because he's a child of his

  186. older age, but also because he is the firstborn of Rachel, the one

  187. that he loved. You know that he made him a coat of many colors.

  188. And we learned about that in Sunday school. We learned about that

  189. in children's church. And that again, Jacob loved him so much he

  190. made him a coat of many colors. And that's exactly what it

  191. is. And you read the Hebrew and you see the interpretations of

  192. this and there's different thoughts about what this particular

  193. coat meant. But we do know one thing. It made him stand out. It

  194. made him stand out that he was special to his dad. But I do believe

  195. if you read especially some older commentaries and men in the

  196. 1800s, and then you make your way up to the 1900s, and I just never

  197. really saw this. But I. It's very. I think it anyway, is that

  198. being the firstborn of his beloved wife, Jacob gave him the

  199. firstborn rights. Reuben was the firstborn. But it seems as though

  200. in the context that it's written, and because of not just

  201. jealousy, but other things going on by his older brothers, seems

  202. as though Jacob had decided, I'm going to treat Joseph as the

  203. firstborn with all the rights of the firstborn. Which means he's

  204. the man. And we know that because he also put him in authority

  205. over his brothers, of going and checking on them. Look at verse

  206. 13 and 14. It says, and Israel said unto Joseph, do not thy brethren

  207. feed the flock and Shechem come, and I will send thee unto them.

  208. And he said to him, here am I. In other words, Joseph says, I'm

  209. ready. You see, Such a wonderful character. Joseph was a

  210. man of integrity. When his dad asked him to do something, he said,

  211. here am I. You remember another man who did that when God

  212. asked him to do something? Abraham offering up Isaac immediately,

  213. no hesitation, Abraham says to God, here am I. Joseph was an obedient

  214. son. He said, look there. Next verse 14. And he said to him, go,

  215. and I pray thee, and see whether it be well with thy brethren

  216. and well with the flocks and bring me word again. So he sent him

  217. out of the vale of Hebron and he came to Shechem. If you put this

  218. in with verse two, at the very end, it says, and Joseph there was.

  219. The lad was with the sons of Bilhah and the sons of Zilpah, his

  220. father's wives. And Joseph brought unto his father their evil

  221. report. So there is no doubt in light of this passage here that

  222. Jacob had put Joseph in a position of reporting and checking

  223. and seemingly authority over his brothers. That would make you

  224. mad if your younger brother was kind of in charge. He's wearing

  225. the. There's some commentators who say that the coat of many colors

  226. was basically what a foreman would wear. You know, the guy that

  227. sits in the truck. My. My sons used to call one of my other sons

  228. paper cut because he was just a foreman. We work, we work, we sweat.

  229. You sit in the truck, you get a paper cut out now and again. It

  230. hurts, right? But that's what some commentators say. And maybe

  231. that is the case. This is this coat depicting that again, Joseph

  232. was the primary here is that Joseph was loved by his dad more

  233. than the others. But there's certainly some things behind that

  234. too. And whether or not he was given the authority of his brothers

  235. and whether or not he was given the rights of the firstborn.

  236. It seems as though that is true there. In verse two, it says

  237. he brought an evil report of his brothers to his dad. What does

  238. that mean? It means that his brothers were evil, they were wicked.

  239. You can see that throughout their lives, both the past scriptures

  240. prior to chapter 37 and then read the rest of it. They were immoral

  241. and wicked as proved by their actions. Whereas Joseph was a young

  242. man of character, as proved by his past and future actions. Joseph

  243. had a strong conviction when it came to the word of God. He had

  244. a strong conviction when it came concerning God's law. Think

  245. about all that Joseph went through. Think about the stand that

  246. he took when it came to Potiphar's wife and so many other

  247. things. A man, a young man, 17 years old, with strong convictions

  248. concerning God as the younger brother, as the younger sibling,

  249. because he was given some authority, whatever to degree what

  250. that may be, we. We don't know, can't be dogmatic. But nonetheless,

  251. his brothers hated him for it. They hated him in fact, so much so

  252. that verse four said, they couldn't speak peaceably unto him.

  253. They were disrespectful to him. They would cut him off. Can

  254. I remind you that darkness does not like light? Somebody said

  255. it this, the unprincipled are intolerant of those with integrity.

  256. Let me say it again. The unprincipled are intolerant of ones

  257. with integrity. So you have Joseph's brothers who are unprincipled.

  258. Anything goes any, anything else. Sleep with my dad's wife, I

  259. can murder a whole town. I can do all these things. Unprincipled.

  260. And then here's a young man who is principled, who's a man of

  261. integrity. And so what happens is they're intolerant of him. They're

  262. intolerant of him because of his actions, because of his character.

  263. Again, Joseph's conduct was consistent condemnation to them.

  264. To his brothers, it was constant condemnation to them. They

  265. hated him. They hated him because he was beloved of his dad.

  266. They hated him because he reported, and rightly so, to his

  267. dad of their evil wickedness. It was a constant reminder of their

  268. wickedness. Jesus said in John 3:20, Everyone that doeth evil, hateth

    John 3:20

  269. the light. Neither cometh to the light, lest his deeds should

  270. be reproved. I want to remind you that if the world loves us, possibly

  271. we're not being the light we should be. If the world loves us,

  272. we're possibly not being the salt that we should be. Because light

  273. dispels darkness. Light exposes the little corners of the

  274. room. It exposes. And that's what Joseph was doing. He was exposing

  275. their sin because of his conduct, because of the way he lived,

  276. because of his light. One of the reasons why I like Trump, and

  277. there's several reasons why I don't like him, I do not like his

  278. attitude at all. It's unchristian that New York, you know?

  279. Yeah, it's unchristian. A Christian shouldn't act the way he

  280. acts. Come on. A Christian should not say some of the things

  281. he says, especially the vulgar words. That's not Christian. Christians

  282. shouldn't have a dirty mouth like that. Right. Christians shouldn't

  283. treat people the way he treats people. Say amen. Absolutely. Calls

  284. them all sorts of things. Nicknames, everybody, doesn't he?

  285. We laugh at it, but it's not right. Amen. But I love some things

  286. about him, too. One of the things I admire about him is those

  287. who are immersed in darkness hate him. They hate him. They despise

  288. him. Don't get me wrong. Some of it is the attitude, but mostly

  289. it's not. Mostly it's because of what he stands for. I'm thankful.

  290. I agree with nearly every policy he's ever done. I agree with

  291. all of them. He, for the most part, hangs right there when it comes

  292. to biblical morality. He hangs right there at it. I'm so thankful.

  293. We'd be given a little space of grace. Unlike the previous administration,

  294. who was wicked, evil and just unbelievable. Wicked and evil man,

  295. preacher. Wicked. When you believe the things and institute

  296. things that the Biden administration instituted, you are

  297. witness. Wicked. Anti Bible, anti Christian. And I could continue

  298. to go on and I could feel the blood rushing to my head again. Trump

  299. isn't perfect either, but I admire and I just. It gets me excited

  300. when he implements things that are morally and biblically sound.

  301. I just want to. Just want to cry. Yes. Reverse all those liberal

  302. policies, whether they be moral or economic. I love. The Bible

  303. says, go to the ant, you sluggard. The Bible says, if you

  304. are capable and you are a person who's physically capable and

  305. you don't work, you should not eat. It's as simple as that. The

  306. previous administration just want to hand out money to Everybody,

  307. by the way, your money. Okay, I gotta get off the politics. The

  308. point I was making was a lot of the policies that Trump has implemented

  309. and done, the liberals hate because it exposes them. It exposes

  310. them. Understand that. Romans tells us that the law of God's been

  311. placed on every heart. The Bible says there's a little light

  312. in everyone, that everyone who comes to the world, John says, has

  313. been given some light. The difference between being an animal

  314. and a human being is that we have a conscience, we have moral

  315. awareness. And yes, sometimes for a liberal, it may be recessed

  316. way, way, way, way down in there, in the crevices, the dark,

  317. dark, dark, you know, but it's still there. The reason why they

  318. cry so loud and they're so intense, tolerant of us, when they

  319. tell us to be tolerant of them, is because their sin has been

  320. exposed, their immorality has been exposed, and that's what Joseph

  321. did to his brothers. Please do not think I'm comparing Joseph with

  322. Trump. That's what Joseph did to his brothers. Conflict. Darkness

  323. versus light. I mean, the Bible describes it over and over

  324. again. Good versus evil. It's a real thing. May we be reminded

  325. there is a battle taking place that we cannot see, and it bleeds

  326. into what we can see. Many, many times a battle's taking place.

  327. Good versus evil. Children of God versus the children of Satan,

  328. said man. That's a pretty bold statement. Well, let me remind you,

  329. John 1:12 says Jesus said Jesus words. But as many as received

    John 1:12

  330. him, to them gave he power to become the sons of God. We are children

  331. of God. If you're saved tonight, isn't that amazing. But

  332. notice what he says about some of the Jews and especially the pharisees

  333. in John 8:44. These are Jesus words as well. He says to them, ye

    John 8:44

  334. are of your father, the devil. You're saved tonight. You're a son

  335. of God. You're a child of God. If you're not saved, the Bible says

  336. you're a child of the devil. And there is a great war taking place.

  337. And Joseph in the home did not create the problems so much as that

  338. he revealed the problems. He shed light on the problems as they

  339. surfaced. And then lastly, remind you tonight that the Old Testament,

  340. God spoke by way of visions and dreams, or he spoke directly

  341. to them. We know from Genesis chapter 12 that when God came to

    Genesis 12 chapter mention

  342. and gave Abraham the promise, he promised him all the soil that

  343. he walked on, that his seed would be as the stars of heaven,

  344. as the sand of the seashore. He promised him that through him

  345. and through his future seed that all the nations of the earth

  346. would be blessed. Acts chapter 7 says, When Stephen's preaching,

    Acts 7 chapter mention

  347. he says that that particular passage is in Genesis 12, that God

  348. appeared unto Abraham. So the New Testament gives us further information

  349. into that Old Testament story. Where the Old Testament says that

  350. God promised him these things. The New Testament tells us that he

  351. actually appeared to him and talked to him and gave him those

  352. promises. So God would speak to them directly or God would speak

  353. to them through visions and dreams. We learned about that through

  354. King Nebuchadnezzar, didn't we? And God spoke through dreams

  355. and through visions and through Daniel and so many other

  356. prophets, through dreams and visions. That's the way in which

  357. God spoke and gave divine revelation in the Old Testament.

  358. But the New Testament, God speaks through his word. Hebrews

    Hebrews 1:1

  359. 1:1 says, God, who at sundry time and divers manners spoke in

  360. times past, referring to the Old Testament, hath in these last

  361. days spoken to us by his Son. And this is the written word. Jesus

  362. is the living word. This is the written word. And God speaks

  363. through His Word. This word was completed around 100 AD. The

  364. Bible says no man add to or take away, or they're in danger of

  365. hell. Corinthians tells us, when that which is perfect is come,

  366. that which is apart will be done away with. What is that which

  367. is perfect? It's the Word of God. When the Word of God was completed,

  368. there was no, no need, no longer any need for the gift of tongues,

  369. no longer any need for the gift of prophecy or the gift, these

  370. special sign gifts. No, there was no need for that anymore. Because

  371. God did not need to directly speak to his people verbally or through

  372. visions or through whatever the case is. No, we have the complete

  373. Word of God. Those sign gifts were merely a transition for the

  374. church to transition from again, the Old Testament Testament

  375. system to the New Testament covenant. The New Testament system.

  376. Clearly they were done away with. Clearly. So God speaks through

  377. His Word today. But in the Old Testament, and I've preached this

  378. to you before, in the Old Testament, he spoke through visions

  379. and dreams or directly. Who had a dream? I know Martin Luther

  380. did. I mean, I'm sorry, is it not Martin Luther? Yeah. Mr. King,

  381. Joseph had a dream. Had two. That is God's divine revelation just

  382. as much as this is God's divine revelation. When God gave

  383. Joseph the dream, it would be the same as if he has written it

  384. down for us today in the book. Jacob would have known that. Why?

  385. Because God spoke directly to Jacob on occasion. So When God gave

  386. Joseph the dream of the sheaves bowing down to his sheave

  387. and the sun, moon and stars bowing down to him, it was God's

  388. divine revelation. God telling the family and telling Jacob and

  389. telling his brothers that it would be Joseph who would lead the

  390. family one day, that Joseph would be the leader. Jacob would

  391. have been very much aware that that's the way in which God spoke.

  392. In fact, that's why it says there that he observed he used that

  393. word. What it should have said was, Joseph's going to be the leader

  394. of our family. God just said it now, Reuben. And he should have

  395. gone down through every one of the other boys and said, guess who

  396. is going to be the leader of our family? It's Joseph. Daddy should

  397. have took care of it. But that's not what happened. And I'll

  398. just say again, it's either that or you have Joseph being ambitious

  399. and prideful. And that's not consistent with Joseph's character.

  400. In other words, who's just making it up? Certainly not intuitive

  401. of his past character, nor was it, was it any way close to his future

  402. character. No, no. God spoke to him and his dad should have recognized

  403. that. Let me give you a few things that will be done. We as parents

  404. need to be careful about passive parenting. Passive parenting

  405. produces bad kids. The Bible says in Proverbs 22, and we've heard

  406. this verse a thousand times, most of us train up a child and the

  407. way to go. And many times we talk about training. And I use the

  408. tomato plant illustration where you put the little cage over

  409. the tomato plant so that you can get the little, you know, branches

  410. to go up in the. So that doesn't just lay on the ground. You're

  411. training that tomato plant to go up. Or maybe you talking about

  412. a vine and you put up a little trellis and you make the vines grow

  413. through the trellis and blah blah, blah, blah, blah. But can I

  414. remind you, it says train. You know what a trainer does? A trainer

  415. trains. Not like a choo choo choo choo. No, no, I'm talking about

  416. nobody. Okay, never mind. Ms. Cindy Biddles on here. Laugh at that

  417. one. Train up a child. I on occasion have had a trainer. My wife

  418. will testify the last time I went to a trainer. It's been a long

  419. time ago. My wife, she was going through that 24 hour fitness

  420. and I said, well, you know what, I'll just check it out myself.

  421. The trainer know, she gets weighed and all this stuff, blah,

  422. blah, blah. Trainer weighs me, man, you hide your weight Good. How

  423. in the world do you weigh that much? I'm like, I don't need no training.

  424. Then I must be fine. No, but, man, a lot of effort, a lot of time

  425. from the trainer. The trainer was really good. He not only would

  426. he work us out that hour or whatever, but, man, there was calls,

  427. there was messages, and there was everything to help and train

  428. and get us. It takes work, by the way. Parenting is work. A passive

  429. parent is a lazy parent. A passive parent is a parent who doesn't

  430. want confrontation. Can I remind you, you're a trainer. Act

  431. like. May mean a little less sleep, by the way. It may mean a

  432. little less work. I'm talking about your real job, your day job.

  433. Again, love is spelt T I m e. But training takes time. Passive

  434. parenting leads to inconsistency, both positive and

  435. negative. We need to be consistent with our children, especially

  436. when they're small and as they grow up. The thing that's got me

  437. the most, I know the teenagers next door. One of the things I've

  438. seen over the years, over 30 years of pastoring now, is parents

  439. give up as the children get older. Seen so many parents give

  440. up, especially as they come to the teenage years and just kind of

  441. allow their teenagers to do whatever. Why would you do that?

  442. You had all that invested, all that time and effort invested when

  443. they were younger. Why do you just kind of let them do their own

  444. thing? Because you're lazy. You don't want to confront them.

  445. You're afraid that they'll rebel. Can I tell you, you should

  446. have a little more faith in your child if you've raised them

  447. right, that if you confront them with their bad behavior as a

  448. teenager, that they will not conform. I believe God can do anything.

  449. Children, you read some of the books again. The Bible's the greatest

  450. parenting book, but there are some good books out there. One of

  451. them is written by. I think it's James Dobson on boundaries that

  452. kids want. Boundaries. If you've ever read. It's a great. It's

  453. a good book. Kids truly do want some boundaries. They want to

  454. know where they stand. They want to know where they're at with

  455. mom and dad. Don't give up on your kids as they grow up. One of

  456. the best times in my life was when my kids became teenagers. I

  457. enjoyed it so very much. Two of them are in here tonight. Loved

  458. it. Loved it. It ought to be a great, great experience. Be careful

  459. about favoritism. Favoritism leads to jealousy and anger. This

  460. is where the word equitable equality actually does fit to treat

  461. all our kids equal. I know one's personality may be a little

  462. more this or you may have a little more in common with that one.

  463. But you need to do everything you can to treat your children the

  464. same. Grandparents treat your grandkids the same. You do one for

  465. the other. You do one for one, do the for the other. My pawpaw and

  466. grandma were great at that. Being a light will open the eyes

  467. of the wicked of their moral fallenness. Just be aware of that.

  468. Many people who do not like you, especially maybe in your workplace

  469. or wherever, may not like you because you are a light. And it exposes

  470. their darkness. It exposes them. You're just shedding a light

  471. on it. Shedding a light on it. Their conscience is pricked. Lastly,

  472. had Jacob had faith in the divine revelation, the dreams that

  473. were given to Joseph, he would have known that Joseph was not dead.

  474. He would have believed. He would have told his 11, his 10 sons.

  475. I don't believe you because God's word says that that Joseph

  476. one day will lead our family. And if God's word said that, then

  477. I just believe it. I trust that that's what's going to happen.

  478. So Joseph can't be dead. You guys are lying. You say. Well that's

  479. a little far fetched. No, it's not. Think about Abraham. Genesis

  480. 22. Amen. God says to Abraham, take your son, your only son, offer

  481. him up a sacrifice. And Abraham said, here am I. And he doesn't

  482. blink. He doesn't, you know, he goes, takes him, takes him up

  483. to Mount Moriah. There he offers him up and of course God stays

  484. his hand. But the New Testament again tells us in Hebrews

  485. 11 it says that Abraham did so because he knew that the promise

  486. of God was true. That that Isaac, that through Isaac the Messiah

  487. would come. And therefore Isaac could not die. Or if he died,

  488. God would need to raise him from the dead in order to keep his

  489. promise. And God will keep his promises every time. Because God

  490. cannot lie. So Abraham, unlike Jacob, believed in the divine revelation

  491. that was given and trusted in the divine revelation. So much so

  492. that he was willing to kill his son. It's amazing the distinguishing

  493. of the two from one another. Let's be Abraham. Amen. Let's follow

  494. the word of God. Trust the word of God. Trust the Lord. He'll

  495. never let you down. Love the Lord thy God with all thy heart.

  496. Lean not on understanding and all the ways. Acknowledge him and

  497. he'll direct thy paths and just put it all out. Just trust him,

  498. just trust him again. If Jacob had trusted the divine revelation

  499. and what peace that would have brought in his heart. It brought

  500. peace in Joseph's heart and we'll learn that as we go along in

  501. the story. Why was Joseph able to go through the things he went

  502. through? Because he had peace in knowing that one day he would

  503. leave his Father's house. He believed the promise. He believed

  504. that the revelation. Amen. Just believe the book. It's a blessed

  505. book. It's a great book. It's a miraculous book. It's a life changing

  506. book. It's a powerful, powerful book. Let's all stand. Draw

  507. Me Nearer and I have preached a little too long. So hymn 2:23,

  508. draw me nearer, nearer, nearer Blessed Lord, let's pray. Heavenly

  509. Father, Lord, we thank youk again for the Old Testament, the

  510. examples that we have there, the good and the bad. And Lord, may

  511. we live a life that's consistent. May we be parents that

  512. are consistent. Lord, may we continue to be the light and salt

  513. that we ought to be. And Lord, most of all, may we trust your word.

  514. May we have faith in you, thank you and love you in Jesus name.

  515. Amen. All right. Hymn 223, draw me near. If you want to come

  516. pray tonight.