Sermon
The Life Lessons from Joseph
Publisher transcript
Transcript
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There's no greater name. Amen. If you in your Bibles turn to Genesis
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37 Genesis chapter 37, I did preach from this passage about five
Genesis 37 chapter mention
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years ago. I just every once in a while I'd like to remind you
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that I do keep track and date all my messages when I've preached
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anyway, just in case you writing them in the side of somebody
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else. I don't know. A lot of people used to write down dates in
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the margin of their Bible when the preacher preached that particular
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text. Then they would like to remind the preacher every once in
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a while when he touches on that same text. So I just thought
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I'd preemptively strike let you know that I do keep track. But
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as far as the series in Joseph, it was in 2014 when we preached
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this a long time ago and I'm sure enjoyed studying for this and
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look forward to studying here in the next few weeks. There are
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so many lessons we can glean from the life of Joseph. Let's read
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the first few verses here in Genesis 37, verse 1. And Jacob dwelt
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in the land wherein his father was a stranger, in the land of Canaan.
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These are the generations of Jacob. Joseph, being 17 years old,
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was feeding the flock with his breast brethren, and the lad was
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with the sons of Bilhah, and with the sons of Zilpah, his father's
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wives. And Joseph brought unto his father their evil report. Now
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Israel loved Joseph more than all his children, because he was
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the son of his old age, and he made him a coat of many colors. And
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when his brethren saw that their father loved him more than
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all his brethren, they hated him and could not speak peaceably
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unto him. And Joseph dreamed a dream, and he told it to his brethren,
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and they hated him yet the more. And he said unto them, hear,
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I pray you, this dream which I have dreamed. For behold, we were
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binding sheaves in the field, and lo, my sheaf arose and also stood
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upright. And behold, your sheaves stood round about and made
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obeisance to my sheave, bowed down to his sheave, and his brethren
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said unto him, shalt thou indeed reign over us? Or shalt thou
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indeed have dominion over us? And they hated him yet the more for
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his dreams and for his words. Verse 9 and he dreamed yet another
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dream, and told it to his brethren, and said, behold, I have
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dreamed a dream more. And behold, the sun and the moon and
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the 11 stars made obeisance to me. And he told it to his father
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Father and to his brethren. And his father rebuked him and Said
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unto him, what is this dream that thou hast dreamed? Shall I and
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thy mother and thy brethren indeed come to bow down ourselves
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to thee, to the earth? And his brethren envied him. But his father
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observed the saying. His father observed the saying. Let's
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pray. Heavenly Father, again we ask for your help. And as we study
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this passage, and Lord, may you illuminate our understanding.
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I pray God that you would lead and direct. Help me to say exactly
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what you'd want me to say. Help us to glean from this passage
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in Jesus name, Amen. We've said many times, Romans, chapter
Romans 15 chapter mention
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15 and First Corinthians, chapter 10 mention to us that the
1 Corinthians 10 chapter mention
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Old Testament was written primarily for New Testament saints.
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In that regard, it's the Bible says there in Romans 15 for whatsoever
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things were written aforetime were written for our example, for
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our learning, that we might hope and so understand that even
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King David only had about 12 of the old Testament books. So if
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you think about it, there was never even a prophet or a patriarch
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the Old Testament that had a complete Old Testament. No, no, no.
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The Old Testament was written primarily for us. For New Testament
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saints, the Old Testament is the foundation for the New Testament.
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Why I always encourage you if you're a New Christian. Yes, read
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the Book of John very first thing and get familiar with the life
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of Jesus. Maybe read through the Gospels first before you go back
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to Genesis. But as growing Christians, you should read the Bible
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through from Genesis to Revelation. That's how it was intended
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to be read. Don't pogo stick around, don't just get up in the
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morning, maybe I'll read there, you know, and so it will help
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you because the New Testament writers wrote in light of that, you
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already know your Old Testament. There are three thousands
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of references in the New Testament to the Old Testament. And
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so the writers, as they're inspired by the Holy Spirit and as
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they write, are writing the New Testament in their mind and by
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way of the Holy Spirit, they are writing, understanding and knowing
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that you already have read the Old Testament and are familiar with
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it and they are just building upon that foundation. So it's very,
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very important. The Old Testament instructs us, gives us
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hope, it warns us and helps us how to live day by day. Because we
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can see the children of Israel's lives and we can see Samson's
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life and we can see and on and on and on Gideon and so many examples
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in the Old Testament, David and the ups and downs and the goods
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and the bad. I still think it's amazing how we ended up with
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a true Old Testament, an accurate Old Testament. Because if
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you were a Jew copying Old Testament history, Jewish history,
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because it's basically Jewish history, From Genesis chapter 12
Genesis 12 chapter mention
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on, it's Jewish history. Why didn't the scribes just change some
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of it? There's a lot of stuff in there. You know, if you're the
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typical historian, you'd have just left out some of that bad stuff.
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But no, it was left there for us, for our learning, for our example.
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And so we see this in the life of Joseph. What an example, what
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a way in which we can learn by such a wonderful, wonderful historic
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story. I want to start out by saying Joseph was born into a dysfunctional
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family. And what a dysfunctional family it was. I mean,
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if you've read through from the time of Jacob and Isaac, you
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just again, you find yourself going, what in the world happened
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here? I could tell you primarily, and I'm not going to preach
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on this tonight, but a lot of it had to do with polygamy, about,
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about them having four families in one family. You know,
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four wives, two wives and two handmaids. But four wives. And God
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just, God said you should, you know, marriage is one man, one woman
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for a lifetime. So we see the life of Joseph. He is born into a
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dysfunctional family. Again, Joseph's father's name is Jacob.
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Jacob. Even his name means trickster or deceiver. We covered
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this a little bit here a couple weeks ago. And after a wrestling
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match with God. Go read it. In Genesis 32, God changed His name
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to Israel. Israel, which means one who strives and prevails with
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God. Or it also could mean father of nations. Jacob tricked
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Esau out of his birthright. Jacob tricked Esau out of the blessing
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of his father Isaac. I'm not going to go back. And you need to
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go, go back and read some of this. At the age of 75, after tricking
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Jacob, tricking his dad. And anyway, at 75, he fled to Uncle Laban's
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house. I'm doing a quick summary in the country of Haran.
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Haran is where Abraham came from. And there he found Rachel.
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He saw Rachel and said, woohoo, that's I want her. He went
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to Uncle Laban and said, I want Rachel. He said, well, serve
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me. Seven years. He served him seven years. And then Laban tricked
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the trickster. Laban. Uncle Laban, when he got up the next morning
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after he thought he had married Rachel, he had married Leah,
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the older daughter. Man, that would have been something. Wake up
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in the morning Morning, and he goes to his uncle and says, what
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in the world have you done to me? He serves Uncle Laban seven more
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years for Rachel. I always like to point out that he didn't
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have to wait seven more years. They waited a week. He got married
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to Rachel and then served for seven years. What a place. And what
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a. How do I say it? What a starting point for a family to be
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tricked that way. And I can tell you, it never got any better.
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It just didn't. It just continued to be such. Such a dysfunctional
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family. There, at Uncle Laban's house in Iran, Leah, the
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wife, his first wife, had six sons and one daughter, Bilhah and
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Zilpah, the handmaidens of Rachel and Leah. Between the two
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of them, they had four sons, and Rachel was barren. Rachel cried
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out to God, and God gave her son Joseph. It was about that time
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that Joseph decided to go home. If you remember the story,
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he heads out without Laban's permission, and Laban chases him
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down. There's another again, just dysfunctional, like crazy. As
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he approaches and he's going back home, he sends out gifts to
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his brother Esau, hoping that Esau would be satisfied, that his
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anger would be quenched by all the gifts he sent out beforehand.
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But when they finally got together, they hugged and kissed
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each other. As I said Sunday, apparently Esau had forgiven. I'm
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not sure that the future generations forgave him. We studied
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that in Obadiah, Rachel had one more son, and Benjamin. And while
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she was having that son, she died. So before I get to that 20
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years, Jacob was at Uncle Laban's house on his way back home
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to the promised land. He lands in Shechem, and there his daughter
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is assaulted. There, in Shechem, the brothers get together
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and they go in and they slaughter all the men of that city.
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On the way home, Rachel again has Benjamin, and she dies in childbirth.
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On their way home, as they make their way home, Reuben, the
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oldest, has immoral relations with one of his dad's wives. Immorality,
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jealousy, anger, deceitfulness characterized the family of Jacob.
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Characterized it. One father, four poor families again. A lot of
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it could be just X marks the spot. A result of polygamy, by the
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way. God never condoned polygamy. God never condoned it.
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One man, one woman for a lifetime. When they asked in the
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New Testament about divorce, Jesus said, have you not heard? God
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said, leave your father and mother, cleave unto your wife, and
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they shall be one flesh. So he repeats the Old Testament account
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of one man, one woman for a lifetime. By the way, that is the
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definition of marriage. One man, one woman having kids, married
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for a lifetime, not two men or two women, so forth and so on. Amen.
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And Jacob, as he faced all these problems in his family, as
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his family went through all the. Just seemed like one thing after
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another, one adversity after another, one self inflicted wound.
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If you read the account, you find that Jacob does very little
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about him. In fact, in some instances he says very little. When
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Reuben committed the incest with his wife, he just said one word
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to him. There was no rebuke, there was no. It was just unbelievable
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the way that Jacob dealt with the family problems. In fact, that
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is the problem. He didn't deal with the family problems. He took
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after his father Isaac, who also was a father, passive father.
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And you read the account of Isaac, you see a man who was a passive
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father, a passive dad. And Jacob took on some of those characteristics
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as well. Again, no reproof of his kids and no condemnation of his
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children. By the way, King David did the same thing. Go through
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and read other leaders in the Old Testament who were passive in
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their father kid role. We'll do some application of that in a
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moment. So let's look again at the particular verses here, one through
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four. And Joseph was the favored son of Jacob. Why was he
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the favored son? It gives you the reason at least one of them.
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It says that Israel loved Joseph more than all his children
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because he, he was the son of his old age. In other words, we've
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used this illustration many times in preaching about parenting
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and to be careful about favoritism. And so Jacob showed favoritism
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to Joseph. He showed favoritism. Now remember who Joseph's
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mom was. Joseph's mom was Rachel. Rachel was the wife that
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Jacob loved. Rachel wasn't having kids. She was barren. And
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then after Leah and Bilhah and Zilpah have had all these kids, Rachel
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cries out to God and she finally has one. And now Joseph's
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an older man and he loves that child because he's a child of his
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older age, but also because he is the firstborn of Rachel, the one
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that he loved. You know that he made him a coat of many colors.
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And we learned about that in Sunday school. We learned about that
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in children's church. And that again, Jacob loved him so much he
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made him a coat of many colors. And that's exactly what it
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is. And you read the Hebrew and you see the interpretations of
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this and there's different thoughts about what this particular
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coat meant. But we do know one thing. It made him stand out. It
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made him stand out that he was special to his dad. But I do believe
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if you read especially some older commentaries and men in the
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1800s, and then you make your way up to the 1900s, and I just never
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really saw this. But I. It's very. I think it anyway, is that
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being the firstborn of his beloved wife, Jacob gave him the
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firstborn rights. Reuben was the firstborn. But it seems as though
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in the context that it's written, and because of not just
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jealousy, but other things going on by his older brothers, seems
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as though Jacob had decided, I'm going to treat Joseph as the
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firstborn with all the rights of the firstborn. Which means he's
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the man. And we know that because he also put him in authority
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over his brothers, of going and checking on them. Look at verse
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13 and 14. It says, and Israel said unto Joseph, do not thy brethren
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feed the flock and Shechem come, and I will send thee unto them.
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And he said to him, here am I. In other words, Joseph says, I'm
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ready. You see, Such a wonderful character. Joseph was a
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man of integrity. When his dad asked him to do something, he said,
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here am I. You remember another man who did that when God
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asked him to do something? Abraham offering up Isaac immediately,
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no hesitation, Abraham says to God, here am I. Joseph was an obedient
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son. He said, look there. Next verse 14. And he said to him, go,
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and I pray thee, and see whether it be well with thy brethren
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and well with the flocks and bring me word again. So he sent him
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out of the vale of Hebron and he came to Shechem. If you put this
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in with verse two, at the very end, it says, and Joseph there was.
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The lad was with the sons of Bilhah and the sons of Zilpah, his
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father's wives. And Joseph brought unto his father their evil
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report. So there is no doubt in light of this passage here that
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Jacob had put Joseph in a position of reporting and checking
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and seemingly authority over his brothers. That would make you
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mad if your younger brother was kind of in charge. He's wearing
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the. There's some commentators who say that the coat of many colors
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was basically what a foreman would wear. You know, the guy that
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sits in the truck. My. My sons used to call one of my other sons
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paper cut because he was just a foreman. We work, we work, we sweat.
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You sit in the truck, you get a paper cut out now and again. It
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hurts, right? But that's what some commentators say. And maybe
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that is the case. This is this coat depicting that again, Joseph
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was the primary here is that Joseph was loved by his dad more
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than the others. But there's certainly some things behind that
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too. And whether or not he was given the authority of his brothers
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and whether or not he was given the rights of the firstborn.
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It seems as though that is true there. In verse two, it says
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he brought an evil report of his brothers to his dad. What does
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that mean? It means that his brothers were evil, they were wicked.
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You can see that throughout their lives, both the past scriptures
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prior to chapter 37 and then read the rest of it. They were immoral
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and wicked as proved by their actions. Whereas Joseph was a young
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man of character, as proved by his past and future actions. Joseph
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had a strong conviction when it came to the word of God. He had
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a strong conviction when it came concerning God's law. Think
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about all that Joseph went through. Think about the stand that
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he took when it came to Potiphar's wife and so many other
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things. A man, a young man, 17 years old, with strong convictions
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concerning God as the younger brother, as the younger sibling,
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because he was given some authority, whatever to degree what
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that may be, we. We don't know, can't be dogmatic. But nonetheless,
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his brothers hated him for it. They hated him in fact, so much so
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that verse four said, they couldn't speak peaceably unto him.
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They were disrespectful to him. They would cut him off. Can
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I remind you that darkness does not like light? Somebody said
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it this, the unprincipled are intolerant of those with integrity.
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Let me say it again. The unprincipled are intolerant of ones
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with integrity. So you have Joseph's brothers who are unprincipled.
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Anything goes any, anything else. Sleep with my dad's wife, I
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can murder a whole town. I can do all these things. Unprincipled.
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And then here's a young man who is principled, who's a man of
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integrity. And so what happens is they're intolerant of him. They're
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intolerant of him because of his actions, because of his character.
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Again, Joseph's conduct was consistent condemnation to them.
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To his brothers, it was constant condemnation to them. They
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hated him. They hated him because he was beloved of his dad.
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They hated him because he reported, and rightly so, to his
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dad of their evil wickedness. It was a constant reminder of their
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wickedness. Jesus said in John 3:20, Everyone that doeth evil, hateth
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the light. Neither cometh to the light, lest his deeds should
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be reproved. I want to remind you that if the world loves us, possibly
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we're not being the light we should be. If the world loves us,
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we're possibly not being the salt that we should be. Because light
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dispels darkness. Light exposes the little corners of the
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room. It exposes. And that's what Joseph was doing. He was exposing
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their sin because of his conduct, because of the way he lived,
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because of his light. One of the reasons why I like Trump, and
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there's several reasons why I don't like him, I do not like his
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attitude at all. It's unchristian that New York, you know?
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Yeah, it's unchristian. A Christian shouldn't act the way he
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acts. Come on. A Christian should not say some of the things
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he says, especially the vulgar words. That's not Christian. Christians
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shouldn't have a dirty mouth like that. Right. Christians shouldn't
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treat people the way he treats people. Say amen. Absolutely. Calls
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them all sorts of things. Nicknames, everybody, doesn't he?
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We laugh at it, but it's not right. Amen. But I love some things
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about him, too. One of the things I admire about him is those
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who are immersed in darkness hate him. They hate him. They despise
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him. Don't get me wrong. Some of it is the attitude, but mostly
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it's not. Mostly it's because of what he stands for. I'm thankful.
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I agree with nearly every policy he's ever done. I agree with
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all of them. He, for the most part, hangs right there when it comes
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to biblical morality. He hangs right there at it. I'm so thankful.
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We'd be given a little space of grace. Unlike the previous administration,
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who was wicked, evil and just unbelievable. Wicked and evil man,
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preacher. Wicked. When you believe the things and institute
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things that the Biden administration instituted, you are
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witness. Wicked. Anti Bible, anti Christian. And I could continue
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to go on and I could feel the blood rushing to my head again. Trump
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isn't perfect either, but I admire and I just. It gets me excited
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when he implements things that are morally and biblically sound.
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I just want to. Just want to cry. Yes. Reverse all those liberal
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policies, whether they be moral or economic. I love. The Bible
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says, go to the ant, you sluggard. The Bible says, if you
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are capable and you are a person who's physically capable and
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you don't work, you should not eat. It's as simple as that. The
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previous administration just want to hand out money to Everybody,
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by the way, your money. Okay, I gotta get off the politics. The
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point I was making was a lot of the policies that Trump has implemented
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and done, the liberals hate because it exposes them. It exposes
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them. Understand that. Romans tells us that the law of God's been
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placed on every heart. The Bible says there's a little light
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in everyone, that everyone who comes to the world, John says, has
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been given some light. The difference between being an animal
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and a human being is that we have a conscience, we have moral
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awareness. And yes, sometimes for a liberal, it may be recessed
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way, way, way, way down in there, in the crevices, the dark,
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dark, dark, you know, but it's still there. The reason why they
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cry so loud and they're so intense, tolerant of us, when they
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tell us to be tolerant of them, is because their sin has been
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exposed, their immorality has been exposed, and that's what Joseph
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did to his brothers. Please do not think I'm comparing Joseph with
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Trump. That's what Joseph did to his brothers. Conflict. Darkness
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versus light. I mean, the Bible describes it over and over
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again. Good versus evil. It's a real thing. May we be reminded
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there is a battle taking place that we cannot see, and it bleeds
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into what we can see. Many, many times a battle's taking place.
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Good versus evil. Children of God versus the children of Satan,
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said man. That's a pretty bold statement. Well, let me remind you,
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John 1:12 says Jesus said Jesus words. But as many as received
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him, to them gave he power to become the sons of God. We are children
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of God. If you're saved tonight, isn't that amazing. But
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notice what he says about some of the Jews and especially the pharisees
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in John 8:44. These are Jesus words as well. He says to them, ye
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are of your father, the devil. You're saved tonight. You're a son
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of God. You're a child of God. If you're not saved, the Bible says
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you're a child of the devil. And there is a great war taking place.
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And Joseph in the home did not create the problems so much as that
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he revealed the problems. He shed light on the problems as they
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surfaced. And then lastly, remind you tonight that the Old Testament,
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God spoke by way of visions and dreams, or he spoke directly
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to them. We know from Genesis chapter 12 that when God came to
Genesis 12 chapter mention
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and gave Abraham the promise, he promised him all the soil that
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he walked on, that his seed would be as the stars of heaven,
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as the sand of the seashore. He promised him that through him
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and through his future seed that all the nations of the earth
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would be blessed. Acts chapter 7 says, When Stephen's preaching,
Acts 7 chapter mention
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he says that that particular passage is in Genesis 12, that God
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appeared unto Abraham. So the New Testament gives us further information
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into that Old Testament story. Where the Old Testament says that
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God promised him these things. The New Testament tells us that he
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actually appeared to him and talked to him and gave him those
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promises. So God would speak to them directly or God would speak
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to them through visions and dreams. We learned about that through
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King Nebuchadnezzar, didn't we? And God spoke through dreams
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and through visions and through Daniel and so many other
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prophets, through dreams and visions. That's the way in which
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God spoke and gave divine revelation in the Old Testament.
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But the New Testament, God speaks through his word. Hebrews
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1:1 says, God, who at sundry time and divers manners spoke in
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times past, referring to the Old Testament, hath in these last
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days spoken to us by his Son. And this is the written word. Jesus
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is the living word. This is the written word. And God speaks
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through His Word. This word was completed around 100 AD. The
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Bible says no man add to or take away, or they're in danger of
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hell. Corinthians tells us, when that which is perfect is come,
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that which is apart will be done away with. What is that which
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is perfect? It's the Word of God. When the Word of God was completed,
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there was no, no need, no longer any need for the gift of tongues,
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no longer any need for the gift of prophecy or the gift, these
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special sign gifts. No, there was no need for that anymore. Because
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God did not need to directly speak to his people verbally or through
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visions or through whatever the case is. No, we have the complete
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Word of God. Those sign gifts were merely a transition for the
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church to transition from again, the Old Testament Testament
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system to the New Testament covenant. The New Testament system.
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Clearly they were done away with. Clearly. So God speaks through
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His Word today. But in the Old Testament, and I've preached this
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to you before, in the Old Testament, he spoke through visions
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and dreams or directly. Who had a dream? I know Martin Luther
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did. I mean, I'm sorry, is it not Martin Luther? Yeah. Mr. King,
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Joseph had a dream. Had two. That is God's divine revelation just
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as much as this is God's divine revelation. When God gave
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Joseph the dream, it would be the same as if he has written it
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down for us today in the book. Jacob would have known that. Why?
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Because God spoke directly to Jacob on occasion. So When God gave
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Joseph the dream of the sheaves bowing down to his sheave
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and the sun, moon and stars bowing down to him, it was God's
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divine revelation. God telling the family and telling Jacob and
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telling his brothers that it would be Joseph who would lead the
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family one day, that Joseph would be the leader. Jacob would
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have been very much aware that that's the way in which God spoke.
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In fact, that's why it says there that he observed he used that
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word. What it should have said was, Joseph's going to be the leader
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of our family. God just said it now, Reuben. And he should have
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gone down through every one of the other boys and said, guess who
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is going to be the leader of our family? It's Joseph. Daddy should
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have took care of it. But that's not what happened. And I'll
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just say again, it's either that or you have Joseph being ambitious
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and prideful. And that's not consistent with Joseph's character.
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In other words, who's just making it up? Certainly not intuitive
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of his past character, nor was it, was it any way close to his future
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character. No, no. God spoke to him and his dad should have recognized
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that. Let me give you a few things that will be done. We as parents
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need to be careful about passive parenting. Passive parenting
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produces bad kids. The Bible says in Proverbs 22, and we've heard
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this verse a thousand times, most of us train up a child and the
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way to go. And many times we talk about training. And I use the
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tomato plant illustration where you put the little cage over
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the tomato plant so that you can get the little, you know, branches
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to go up in the. So that doesn't just lay on the ground. You're
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training that tomato plant to go up. Or maybe you talking about
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a vine and you put up a little trellis and you make the vines grow
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through the trellis and blah blah, blah, blah, blah. But can I
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remind you, it says train. You know what a trainer does? A trainer
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trains. Not like a choo choo choo choo. No, no, I'm talking about
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nobody. Okay, never mind. Ms. Cindy Biddles on here. Laugh at that
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one. Train up a child. I on occasion have had a trainer. My wife
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will testify the last time I went to a trainer. It's been a long
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time ago. My wife, she was going through that 24 hour fitness
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and I said, well, you know what, I'll just check it out myself.
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The trainer know, she gets weighed and all this stuff, blah,
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blah, blah. Trainer weighs me, man, you hide your weight Good. How
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in the world do you weigh that much? I'm like, I don't need no training.
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Then I must be fine. No, but, man, a lot of effort, a lot of time
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from the trainer. The trainer was really good. He not only would
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he work us out that hour or whatever, but, man, there was calls,
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there was messages, and there was everything to help and train
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and get us. It takes work, by the way. Parenting is work. A passive
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parent is a lazy parent. A passive parent is a parent who doesn't
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want confrontation. Can I remind you, you're a trainer. Act
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like. May mean a little less sleep, by the way. It may mean a
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little less work. I'm talking about your real job, your day job.
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Again, love is spelt T I m e. But training takes time. Passive
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parenting leads to inconsistency, both positive and
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negative. We need to be consistent with our children, especially
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when they're small and as they grow up. The thing that's got me
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the most, I know the teenagers next door. One of the things I've
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seen over the years, over 30 years of pastoring now, is parents
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give up as the children get older. Seen so many parents give
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up, especially as they come to the teenage years and just kind of
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allow their teenagers to do whatever. Why would you do that?
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You had all that invested, all that time and effort invested when
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they were younger. Why do you just kind of let them do their own
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thing? Because you're lazy. You don't want to confront them.
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You're afraid that they'll rebel. Can I tell you, you should
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have a little more faith in your child if you've raised them
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right, that if you confront them with their bad behavior as a
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teenager, that they will not conform. I believe God can do anything.
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Children, you read some of the books again. The Bible's the greatest
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parenting book, but there are some good books out there. One of
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them is written by. I think it's James Dobson on boundaries that
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kids want. Boundaries. If you've ever read. It's a great. It's
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a good book. Kids truly do want some boundaries. They want to
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know where they stand. They want to know where they're at with
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mom and dad. Don't give up on your kids as they grow up. One of
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the best times in my life was when my kids became teenagers. I
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enjoyed it so very much. Two of them are in here tonight. Loved
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it. Loved it. It ought to be a great, great experience. Be careful
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about favoritism. Favoritism leads to jealousy and anger. This
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is where the word equitable equality actually does fit to treat
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all our kids equal. I know one's personality may be a little
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more this or you may have a little more in common with that one.
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But you need to do everything you can to treat your children the
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same. Grandparents treat your grandkids the same. You do one for
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the other. You do one for one, do the for the other. My pawpaw and
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grandma were great at that. Being a light will open the eyes
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of the wicked of their moral fallenness. Just be aware of that.
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Many people who do not like you, especially maybe in your workplace
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or wherever, may not like you because you are a light. And it exposes
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their darkness. It exposes them. You're just shedding a light
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on it. Shedding a light on it. Their conscience is pricked. Lastly,
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had Jacob had faith in the divine revelation, the dreams that
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were given to Joseph, he would have known that Joseph was not dead.
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He would have believed. He would have told his 11, his 10 sons.
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I don't believe you because God's word says that that Joseph
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one day will lead our family. And if God's word said that, then
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I just believe it. I trust that that's what's going to happen.
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So Joseph can't be dead. You guys are lying. You say. Well that's
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a little far fetched. No, it's not. Think about Abraham. Genesis
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22. Amen. God says to Abraham, take your son, your only son, offer
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him up a sacrifice. And Abraham said, here am I. And he doesn't
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blink. He doesn't, you know, he goes, takes him, takes him up
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to Mount Moriah. There he offers him up and of course God stays
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his hand. But the New Testament again tells us in Hebrews
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11 it says that Abraham did so because he knew that the promise
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of God was true. That that Isaac, that through Isaac the Messiah
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would come. And therefore Isaac could not die. Or if he died,
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God would need to raise him from the dead in order to keep his
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promise. And God will keep his promises every time. Because God
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cannot lie. So Abraham, unlike Jacob, believed in the divine revelation
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that was given and trusted in the divine revelation. So much so
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that he was willing to kill his son. It's amazing the distinguishing
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of the two from one another. Let's be Abraham. Amen. Let's follow
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the word of God. Trust the word of God. Trust the Lord. He'll
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never let you down. Love the Lord thy God with all thy heart.
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Lean not on understanding and all the ways. Acknowledge him and
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he'll direct thy paths and just put it all out. Just trust him,
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just trust him again. If Jacob had trusted the divine revelation
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and what peace that would have brought in his heart. It brought
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peace in Joseph's heart and we'll learn that as we go along in
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the story. Why was Joseph able to go through the things he went
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through? Because he had peace in knowing that one day he would
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leave his Father's house. He believed the promise. He believed
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that the revelation. Amen. Just believe the book. It's a blessed
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book. It's a great book. It's a miraculous book. It's a life changing
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book. It's a powerful, powerful book. Let's all stand. Draw
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Me Nearer and I have preached a little too long. So hymn 2:23,
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draw me nearer, nearer, nearer Blessed Lord, let's pray. Heavenly
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Father, Lord, we thank youk again for the Old Testament, the
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examples that we have there, the good and the bad. And Lord, may
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we live a life that's consistent. May we be parents that
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are consistent. Lord, may we continue to be the light and salt
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that we ought to be. And Lord, most of all, may we trust your word.
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May we have faith in you, thank you and love you in Jesus name.
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Amen. All right. Hymn 223, draw me near. If you want to come
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pray tonight.