Sermon
Antiochus Epiphanes: A Foreshadowing of the Antichrist
Publisher transcript
Transcript
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Before and appreciate the music tonight.
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Appreciate the music this morning.
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What a wonderful choir special this morning.
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And again we are so blessed with wonderful talent in our church
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and so well tonight if you would turn your Bibles to Daniel
Daniel 8 chapter mention
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chapter 8 and brought additional notes to the pulpit tonight.
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So I hope that don't distract you and some of the reason is because
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I do want to read in particular about some of these leaders.
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And so I hope I don't bore you with it.
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But there are things about Antiochus Epiphanes that would be
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easier just to read it to you and let you hear the history and
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behind him and then of course other leaders as well.
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As we look at the prophecies of Daniel.
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Daniel chapter 8.
Daniel 8 chapter mention
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Daniel chapter 8.
Daniel 8 chapter mention
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The theme of the book of Daniel is God rules in the affairs
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of man.
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And I think it's very appropriate this week that we remember
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that that God rules in the affairs of man.
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He's in control.
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He does not and will not forsake us.
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And we can trust him.
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We can trust him before we read here in Daniel because what
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I'm going to do tonight especially is just do I'm going to
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pull a Brother Stewart and do a running commentary as we read because
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it will be easier on this chapter to do it that way.
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So let me give you some just preliminary thoughts before we get
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into this.
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This is going to be a lesson, more of a Sunday school lesson, maybe
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more than a preaching service.
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So we'll just call you guys, you are the class and I'm just the
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teacher and the application will still be there at the end.
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But there is a lot of information and this is built upon
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the other, the previous chapter, chapter seven.
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And so let's go through this.
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This is the last year of Babylon or this is the last years
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of Babylon and Belshazzar now is still on the throne.
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He has reigned three years with his dad as co regent.
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So they're reigning together.
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Usually when they do that the reigning together, when father and
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son are reigning together, it usually means that dad's about to
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die off and so he's training the son to come on.
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But that's not the case in this particular situation.
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It is that the dad just has no interest in being king and he's just
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out doing his hobbies and the son Belshazzar is running the country
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and not doing a very good job of it.
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And so we see the prophecies we know we've already covered, you
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know, chapter six.
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We know that the Medo Persian Empire is about to come into Babylon.
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They're going to divert the Euphrates river and literally the
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Medo Persian Empire's army comes under the wall.
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They couldn't get through it, couldn't get over it, but they went
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under the wall and defeated Babylon.
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That no one, no one thought would ever happen.
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And so that's where we're at.
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So again, chapter seven and eight, you have to kind of back up.
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You put this between chapter four and five and you have this again,
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this vision or this prophecy of Daniel.
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So the vision received in this chapter is two years after the vision
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of chapter seven.
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Remember now, in chapter seven he saw the beasts, he saw four beasts.
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And it works in the same tandem along with the statue found
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in chapter two of Daniel.
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And that is, here are the future kingdoms that are going to
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reign.
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Here's Babylon, who's reigning?
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And then the next major power is going to be the Medo Persian power.
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The next major power is going to be Greece.
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The next major power is going to be Rome.
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And so the vision of Chapter 7 correlated with the vision of Chapter
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2, that King Nebuchadnezzar saw that big statue.
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So you can go back and read that.
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And this kind of built chapter eight builds on top of that in that
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it deals mainly with the Medo Persian Empire and the Grecian Empire,
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of course, Alexander the Great.
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And so it builds upon those two things.
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In fact, it even gets down to the nuts and bolts of it gives you
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that when Alexander the Great dies.
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Of course it doesn't name Alexander the Great.
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By the way, in this particular instance, when Gabriel's giving the
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interpretation of the dream, he absolutely tells you, and this
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is how we know without a doubt, he says that the Medo Persian
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Empire are represented.
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They are the ones who are going to defeat Babylon.
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So now Daniel knows for sure that it is the Medo Persian Empire.
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So we'll get that in a moment.
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But out of Alexander the Great, if you know your history,
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you know that when he died that he left no, you know, he left
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no one in charge.
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And it took about, there was about a 20 or 30 year period of just
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a little bit of, you know, fighting going on.
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And then four generals of Alexander the Great divided up the
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kingdom and that's where it stood after Alexander the Great's
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death.
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One of those, not generals, but one of the leaders in that group
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was Anticus Epiphanes.
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And in this chapter we find Anticus Epiphanies not named, but
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there is zero doubt who Daniel's talking about.
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Zero doubt.
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And I can we'll prove it here in a moment.
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Zero doubt.
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This chapter is really the reason why liberals date the writing
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of Daniel in the second century instead of the sixth century.
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They want to put it in the second century because it's so meticulous
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and so precise about what it's the prophecy it's giving.
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They're just saying there's no way Daniel knew that.
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Well, of course he didn't know it.
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God gave it to him.
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And by the way, if you have Daniel being written in the second
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century, it's no longer prophecy.
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It means it already happened.
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That's ludicrous.
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What a bunch of stinking liberals.
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As some of you know, I have a pretty good library.
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And so, and yes, there are books in my library that I haven't
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cracked open every once in a while, books that are given to me.
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And so every once in a while I'll crack a book open that has to
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do with the subject I'm preaching on and I'll start reading
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it.
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And I found out pretty quick, man, this author is not on board
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with the Bible.
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He's just going to correct it and he's going to discount all the
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miracles.
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And it's so easy to see in the writing of someone how that they
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want to, you know, discount the miracles.
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There's a great huge group of scholars who do that, which is just
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preposterous.
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So that's what's happening when you have, when you're reading
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a commentary or reading some historian about Daniel and they say
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Daniel was written in the second century.
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They're discounting the prophecies.
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They're discounting it because it is so precise.
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It's going to tell you.
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Daniel's about to tell you how long Antiochus Epiphanes reigned
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or reigned in the temple.
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How long.
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It's so cool.
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I'll show you in a moment.
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So remind you that Antiochus Epiphanes is absolutely a pre picture
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of the Antichrist.
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He is.
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He's an amazing.
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It's sad, but an amazing pre picture of the Antichrist remind
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you that Old Testament prophecies have a near and partial
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fulfillment and then have a far reaching full fulfillment.
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All right, so when Daniel's prophesying, most of the prophecies
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will have a near and partial fulfillment.
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And that's what we'll see in Anticus Epiphanes.
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He is the near and partial fulfillment.
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But the far reaching and full fulfillment that's described here
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is the Antichrist who is the culmination of this prophecy.
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It's very Obvious in this chapter that it's referencing Anticus.
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And by the way, he called himself Epiphanes.
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He did that.
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Antiochus Epiphanes.
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He self named himself.
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Why did he do that?
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Listen.
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Because.
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Listen to what it means.
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It means glorious One.
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It means God manifest.
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And he truly believed that.
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He believed that.
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In Daniel, chapter 17, 17, Daniel, chapter 7 and 8, there are
Daniel 7 chapter mention
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19 references to the horns.
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Not.
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I'm talking about animal horns, the horns that come out of
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the head.
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10 horns.
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And remember the 10.
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It had 10 horns that came up, but then three of them.
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In the midst of three of them, a little horn came up and the little
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horn defeated the three horns that was the Antichrist.
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And there will be a.
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There will be 10 major powers at the end, at the end of when Christ
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returns, and so forth and so on.
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The antichrist leading them.
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19 references to horns.
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This is extra.
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Why?
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Why does the Bible use horns when it comes to that?
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Well, the horn is the focal point because that's the animal's
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strength, or considered the animal's strength.
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So as he's giving these visions, it's giving these major
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powers, the end times, these major powers as horns.
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In this particular chapter we have a ram and a goat.
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In this particular chapter we have little horns.
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And then we have Gabriel the angel interpreting the vision for
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us and a little more precise in that interpretation than in the
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previous messages that we preached.
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So let's look at this chapter and we'll get right into it.
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Daniel, chapter 8, verse 1.
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In the third year of the reign of King Belshazzar, a vision appeared
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unto me.
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Even unto me, Daniel, after that which I appeared unto me at
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the first.
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Again, this is two years later from vision they received in chapter
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seven.
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And I saw in a vision.
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And it came to pass when I saw that I was at Shushan in.
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In the palace.
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Now, whether or not he was physically there or there by way
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of vision, it doesn't tell us.
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But we know in other areas where prophets were moved, not physically
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but just by way of vision, that he was there.
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And it says, which is in the province of Elam.
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And I saw in a vision and was by the river Eulah.
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Then I lifted up my eyes and saw, and behold, there stood before
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the river a ram which had two horns.
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And the two horns were high, but one was higher than the other.
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And the higher came up last.
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And I saw the ram pushing westward and northward and southward,
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so that no beast might stand before him, neither was there any
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that could deliver out of his hand.
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But he did according to his will and became great.
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And so we see again here we see the ram with two horns, one higher
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than the other.
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As we think about Shushan the palace, Shushan the palace was a
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primary city of Medo Persian empire.
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The Medo Persian empire was going to again defeat and destroy
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the Babylonians.
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Daniel again may have been been there in spirit and not bodily.
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We don't know that.
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But he stood by the river, a ram of two horns.
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These two horns represent the Medo Persian empire.
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The Medo Persian empire with the higher horn being the Persian
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empire.
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So you had after Babylon you had the Medo Persian empire.
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You had two countries over ruling over the then known world
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per se together, ruling together.
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In verse four it talks about the ram pushing westward and northward
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and southward.
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And this is speaking of Cyrus.
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Because of the Medo Persian empire, the Persian empire rose up
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and became more powerful than the Medo empire.
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And Cyrus was the leader of that empire.
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And we know Cyrus because he is the one that Isaiah spoke about,
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prophesied over 100 years before that Cyrus is the one who
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would make the decree for the children of Israel to return to Jerusalem
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and rebuild the city of Jerusalem.
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And Cyrus was a mighty king, a mighty leader.
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And the Bible says here everywhere he went, he defeated his
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enemies.
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Everywhere he went.
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So let's look at verse five.
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And I was considering.
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Behold, an he goat came from the west on the face of the whole
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earth and touched not the ground.
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And the goat had a notable horn between his eyes.
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And he came to the ram that had two horns which I had seen standing
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before the river and ran into him in the fury of his power.
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And I saw him come close unto the ram.
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And he was moved with color against him and smote the ram and
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brake his two horns.
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And there was no power in the ram to stand before him, but he cast
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him down to the ground and stamped upon him.
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That's bad.
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And there was none that could deliver the ram out of his hand.
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Therefore the he goat waxed very great.
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This is speaking of Alexander the Great.
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So Alexander the Great Grecian empire defeated the Medo Persian
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empire.
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So therefore the goat waxed very great.
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Verse 8.
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And when he was strong, the great horn was what?
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Broken, Right?
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So we know Alexander the Great was cut off at the age of 30, 31
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years of age.
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The horn was broken.
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Notice what rose up.
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And for it came up four notable ones toward the four winds
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of heaven.
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Those are the four generals that divided up the empire of Alexander
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the Great.
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And out of the one of them came forth a little horn which waxed
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exceeding great toward the south and toward the east and toward
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the pleasant land, speaking of Israel.
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And it waxed great even to the hosts of heaven.
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And it cast down some of the hosts and the stars to the ground
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and stamped upon them.
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Yea, he magnified himself even to the prince of the host.
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And by him the daily sacrifice was taken away and the place of his
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sanctuary was cast down.
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And a host was given him against the daily sacrifice by reason
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of transgression.
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And it cast down the truth to the ground, and it practiced and
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prospered.
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And this I believe, and we'll see by way of the interpretation
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that this is alluding to Anticus Epiphanes.
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It's a description, very vivid description, by the way, of Anticus
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Epiphanes, but also a very vivid description of the Antichrist.
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The pleasant land here is speaking of Israel, and it says he
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cast down some of the hosts of the stars, referencing to the Jews,
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he magnified even to the prince of the hosts, again against
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Christ.
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Ultimately, the Antichrist magnifies himself against him.
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And here's what.
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I wanted to read something to you.
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So everybody don't be bored.
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Y' all ready?
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I'll try to be very charismatic in the way that I read
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this.
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Antiochus Epiphanes may be in view here, and I think it's very
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clear that he is.
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He came from again from the Grecian empire, was a ruler over
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Syria and Israel from 175 to 163 BC and for a short time even
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ruler over Egypt.
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And in 167B.C.
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He sought to overthrow the Jewish religion.
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And some of y' all read about him in history again, in this he
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was also.
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That meant he included the forbidding of circumcision and Sabbath
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observance, that they could not observe the Sabbath day.
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He burned Jerusalem and murdered numerous Jews.
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And on December 16, he offered a pig, an unclean animal, on the
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temple altar.
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This was the utmost in sacrilege and hypocrisy and blasphemy.
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This is history.
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This is not.
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I'm not making this up.
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This is what happened.
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If you go read about Antiochus Epiphanies, you can look him up,
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you'll read all this.
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He further tried to Hellenize the Jews.
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What does that mean?
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To make them Greeks, he indoctrinated them into Grecian culture.
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He wanted to make Greeks out of them.
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And through Greek literature, culture, plays, sports, government,
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religion and language, he forced his worldview upon Jews in
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the land.
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And they reacted in many different ways.
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Some compromised, some headed to the heels.
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Others ultimately rebelled.
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Most of you who've done any reading know about the Maccabees.
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Upon officers being sent throughout the land.
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Listen to this.
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Upon officers being sent throughout the land to force leading
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citizens to offer sacrifices, Zeus.
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The rebellion crystallized.
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He is said to have even put an image of Zeus in the most holy place
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of the temple.
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In a village called Midian, about halfway between Jerusalem and
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Joppa, an aged priest named Matthias was chosen to offer just
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such a sacrifice.
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So we understand what he's doing here.
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He is sending troops into these areas of the Jews and saying
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to you, you have to make a sacrifice to Zeus to make them make
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a sacrifice to Zeus.
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This particular priest, Mattethus refused.
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But a young Jew volunteered to do it, this aged Matetheus.
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And he killed both the Jew and the officer.
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He then fled to the hills with his five sons and others who were
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in support of him.
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The uprising that became known as the Maccabean and revolt was underway.
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What a revolt it was on December 25, 164 B.C.
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the temple was cleansed and rededicated again.
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Again as Anticus Epiphanes sacrificed a pig upon the altar.
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And three years to the day, three years later, after the Maccabean
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revolt, the temple was cleansed.
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And then history tells us the temple was cleansed and rededicated.
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One day's supply of oil.
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Or oil if you're from.
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From the north, oil if you're from the south, oil if you're from
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the north, Ol if you're.
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If you're.
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Anyway, one day supply of oil miraculously kept the golden lampstand
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burning for eight days.
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This event has been celebrated ever since by the Jews as the Feast
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of Dedication or what.
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Do y' all know Hanukkah, right?
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So you think about why do the Jews celebrate Hanukkah?
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Well, because of the miracle that was performed by God.
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And keeping the lamp burning.
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One day of oil lasted eight days, you say?
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Preacher, do you believe that happened?
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I have no reason to discount it.
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It's before the New Testament covenant.
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God spoke to the Jew.
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Anyway, look back with me now at the scripture, verse 13.
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Then I heard one saint speaking to another saint and said
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unto that certain saint which spake, how long shall be the vision
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concerning the daily sacrifice and the transgression of desolation
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to get both the sanctuary and the host to be trodden underfoot?
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So how long is God going to allow his sanctuary to how long Is
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God going to allow his temple and his altar to be blasphemed, to
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be trodden underfoot?
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And he said unto me, unto 2,300 days.
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Then shall the sanctuary be what cleansed.
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If you look up the dates and I have them here if you want a copy
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of this later to the day, to the day.
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2,300 days.
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That's described here is to the day from the time that Antiochus
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Epiphanes offered the pig in the sanctuary to the time in which
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the Maccabean revolt happened and they cleansed the temple exactly
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to the day.
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2,300 days.
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Not 2,301 day, not 2,299 days.
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2,300 days to the day.
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Isn't this a wonderful book?
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And now can't you see why the liberals would go, we better do better
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say this thing was written in the second century because it's so
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precise.
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It tells the exact day that amazing.
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And Daniel prophesied the exact day.
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And here's the dates if you want them.
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From September 6, 171 BC to December 25, 165 BC and this was
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the period of days in which the Jews were under the persecution
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of Anticus Epiphanes, who is, as we're going to see a picture,
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a pre picture of the Antichrist.
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The Antichrist will do the same thing.
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The Antichrist will come in peace and all those things.
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But by the same thing, I mean he will offer up a sacrifice in the
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temple midway through the tribulation as well.
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He will set an altar up in the temple to himself.
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He is the one who will proclaim himself as the glorious
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One, as God manifest.
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Alright, so now let's look at the rest of this.
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Look at verse 15.
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And it came to pass when I, even I, Daniel, had seen the vision
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and sought for the meaning.
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All right, so he's going to seek for the meaning.
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Then behold, there stood before me as the appearance of a
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man.
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And I heard a man's voice between the banks of Ulah, which
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called and said, Gabriel, make this man to understand the vision.
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So he came near where I stood.
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And when he came, I was afraid and fell upon my face.
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But he said unto me, understand, O Son of man, for at
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the time of the end shall be the vision.
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So this is why most scholars would say again there's a near partial
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fulfillment and there's a far reaching full fulfillment.
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Because now it says, shall be the end.
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The end.
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Now as we verse 18.
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Now as he was speaking with me.
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I was in deep sleep on my face toward the ground, but he touched
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me and set me upright.
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Pretty powerful.
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And he said, behold, I will make thee know what shall be in the
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last end of the indignation.
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For at the time appointed the end shall be.
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The ram which thou sawest having two horns are the kings of
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Media and Persia.
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So he's very precise this time.
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No beating around the bush.
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There's no.
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Well, this might be.
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No, that's who it is.
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And the rough goat is the king of Greece, man, how more precise
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could you get?
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And the great horn that is between his eyes is the first king.
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All right.
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Alexander the Great.
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Now that being broken, whereas four stood up from it, or for it,
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four kingdoms shall stand up out of the nation, but not in his
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power, not descendants of him, not because of him.
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Alexander the Great did not leave anybody to rule the empire.
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So four generals, verse 23.
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And in the latter time of their kingdom, when the transgressions
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are come to the full.
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And a king of fierce countenance and understanding dark
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sentences shall stand up.
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Now, what we're saying here is.
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Is this describing Antiochus Epiphanies?
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Probably, in some ways, yes.
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But there is more here than can be describing Antiochus Epiphanes.
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A lot more.
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A man who is a fierce countenance, understanding, dark
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sentences shall stand up.
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Verse 24.
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And his power shall be mighty.
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Listen to this.
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But not by his own power.
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And he shall destroy wonderfully, and shall prosper and
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practice, and shall destroy the mighty and the holy people.
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And through his policy also he shall cause craft to prosper in his
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hand, witchcraft and just.
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Again, we know that when the Antichrist comes, that the power
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he has is not the power of himself.
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It's not his power that he is performing these miracles with.
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The Antichrist will come and perform miracles with Satanic power,
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destroy many again himself.
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Look at verse 25 again.
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And through his policy also there shall cause craft to prosper
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in his hand.
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And he shall magnify himself in his heart, and by peace shall
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destroy many.
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And he shall.
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By the way, he calls for peace the first three and a half years.
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And peace does rule and reign.
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I mean, he rules and reigns in peace, but he shall be broken without
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hand.
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Amen.
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Anyway.
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And the vision of the evening and the morning which was told is
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true.
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Wherefore shut up thou up the vision.
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For it shall be for many, not for many days.
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So the angel says, hey, close the vision.
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This is not going to be for many days.
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And Daniel fainted Sorry and was sick certain days.
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And afterward I rose and did the king's business.
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And I was astonished at the vision.
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But none understood it.
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So, just like the previous vision, this affected Daniel physically.
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Physically.
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And what a vision it was.
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As we see the description of Antiochus Epiphanes, as we see the
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time in which Antiochus Epiphanes is going to rule over the
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Jews, precisely given to us in the word of God four centuries before
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it happened.
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I'm so thankful for a book that is true from COVID to cover.
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Every prophecy ever given is what is and will be fulfilled.
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As we describe, as it describes this Antichrist and Antichrist
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epiphanies of a king of fierce countenance.
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And again, the Antichrist is going to have occultic abilities
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described unto him.
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He is empowered outside of himself Satanically.
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He is seen to be broken without hand, supernaturally struck
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down.
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It's no doubt that Antiochus Epiphanes is clearly foreshadowing
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the Antichrist.
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Amen.
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And what a comparison there is.
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I'll stop there and give you the application and we'll be done.
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I'm so thankful God's in control.
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And no matter what may come our way as a country, no matter what
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may come our way as Christians, we understand and we
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know without a doubt that God rules in the affairs of men.
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That God knows the future.
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He knows the beginning, he knows the end.
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He knows what lies beyond the curve.
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I've used this illustration a few times.
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We bought a car a few years back, and it was fancy, you know,
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when you got to a corner and you turned the wheel, the actual
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headlights would turn just a little bit like that, like it was
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really going to help you.
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I don't know if age or whatever gets you, but at night now,
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I can't see what's over there anymore.
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You know what I'm saying?
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So I just.
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I just guess I said, I think the curb is about right there.
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Those headlights weren't helping me a bit.
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He can't see around the corner.
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You know, I got to get around the corner before I can see it.
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But you know what?
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God doesn't?
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God already knows what's around the corner.
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We serve and a loving God.
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We serve.
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A God who is all knowing.
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He knows what's occurring in your life.
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He is concerned and knows and cares about what's happening in your
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life.
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Aren't you thankful for that?
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I'm so thankful for a God who didn't just wind the clock up, you
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know, the earth up like a clock and just throw it in outer
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space and say, oh, I'll come back in a hundred years and see how
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things are going.
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No.
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He is intimately involved in his creation.
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In fact, he said to you, cast all your care upon him, for he careth
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for you.
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He knows exactly what's going to happen today, tomorrow, next day,
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again.
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God knows and controls the future.
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God's people, from Daniel's time until the return of Christ,
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will continue to face hostile societies.
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We know that true today, don't we?
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Nothing more, nothing more visual and example of that than what
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happened this week.
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Those of us who stand, and I know this church does, and I know
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you do, stand for biblical truth.
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Those who strive for the faith, those who contend for the
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faith, will continually face hostile, hostile environments.
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But one day Jesus will return.
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And so, as the Israelites faced anticus epiphanies, some compromised,
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and may we never be in that group.
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Some ran for the hills.
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That's also the solution for you, is not to run to some place
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and just get off grid, you know, and, and separate yourself
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from society and from humanity and think, oh, that'll save you.
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No, that's not going to save you.
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But some Israelites did that.
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They just ran to the hills called zillots, and they found themselves
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in a position of thinking that, well, if I sacrifice and do
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this and this and this, God will love me.
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And it's not true.
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God loves you for who you like you are.
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But then some Israelites stood.
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In fact, most of them did.
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And we have the Maccabean revolt, a little band of Israelites,
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a little band of Jews defeating, you know, some of the
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Grecian army and taking over parts of Jerusalem and taking over
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parts of Israel for a while until Rome came, controlled the temple
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and was able to go in and take out all the junk that Antiochus Epiphanes
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had put in there.
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And they cleansed the temple.
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I'm telling you, one day Jesus Christ will cleanse the temple.
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One day he will rule and reign over the whole earth.
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One day David will sit on the throne in Jerusalem.
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Think about that.
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What a cool thing.
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God's in control.
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Let's all stand.
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We dismissed tonight, or we have a verse of it.