Sermon
Understanding Immanuel: The Meaning Behind Christ's Birth
Publisher transcript
Transcript
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So I know most of you do.
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I enjoy it, especially after Thanksgiving.
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Me and you agree?
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Yes.
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Me and Ms. Charlene on the same page.
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And so all you who decorated your houses this summer for Christmas,
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that's what it's become.
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You know, Dollar General had their Christmas stuff out.
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Three months ago.
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I think Lowe's and Home Depot had theirs out three months ago.
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So I'll stop picking on you guys who keep your Christmas stuff
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all year round.
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Just easier to do it that way.
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Just keep it up all year round.
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It's pretty, you know.
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So I guess we ought to preach tonight.
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I'm going to go Some familiar passages.
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Two passages.
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Isaiah 7:14.
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Prophecy of Isaiah 750 years before Christ was born.
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And then Matthew 1:23, which is the angel coming to Joseph.
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And we touched on that a little bit this morning.
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And so we'll look at those tonight.
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So Isaiah 7:14.
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And then Matthew 1:23.
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Isaiah 7:14.
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Again we have the prophecy of Christ being born of a virgin.
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And then also again that he shall be called Immanuel.
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So look at this with me.
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Therefore the Lord himself shall give you a sign.
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Behold, a virgin shall conceive and bear a son, and shall
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call his name Immanuel.
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And again look over to Matthew 1:23.
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Here again, the angel is speaking to Joseph.
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Let's go ahead and go back to verse 18.
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Now, the birth of Jesus Christ was on this wise.
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When his mother Mary was espoused to Joseph.
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Before they came together, she was found with child of the Holy
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Ghost.
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And Joseph, her husband, being a just man and not willing to make
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her a public example, was minded to put her away privily.
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But while he thought on these things, behold, the angel of the
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Lord appeared unto him in a dream, saying, Joseph, thou son of
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David, fear not to take unto thee Mary thy.
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For that which is conceived in her is of the Holy Ghost.
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And she shall bring forth a son.
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Thou shalt call his name Jesus.
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And we mentioned this morning again, the name Jesus means Savior.
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And it gives you the definition in the next statement.
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For he shall save his people from their sins.
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Now all this was done that it might be fulfilled, which was spoken
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of the Lord by the prophets, saying, whose prophet?
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What prophet?
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Isaiah.
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Isaiah 7:14.
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Behold.
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Behold.
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Wonder.
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Behold.
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To put an object up and to behold it.
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To look at every angle.
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A virgin shall be with child and shall bring forth a son.
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And they shall call his name Immanuel.
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Which, being interpreted, is God with us.
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God with a snyb really was going to spend most of My time talking
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about the incarnation of Christ, of him becoming flesh.
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But I believe we want to spend a little time on why did he come?
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When, where and why and how.
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The Old Testament answers all those questions.
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The Old Testament, how, when, where and why?
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Let's pray.
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Heavenly Father, again bless the reading of your word.
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And Lord, may we again see how amazing.
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Prophecy is in your word, how so particular it is, Lord, It's a
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miracle.
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Lord, help us to never lose the wonder of the miraculous birth
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of your son Jesus.
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In Jesus name.
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Amen.
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Why did he come again?
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700 years.
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750 years before Christ was born.
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Isaiah answers the question of why he came.
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We also hear of his ministry.
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We hear of his message are all foretold.
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750 years before Christ was born.
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Isaiah brings forth a message of redemption that a promise of a
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Savior who would come.
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One who would come with us, who would be Immanuel.
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Now the New Testament gives us the definition of Emmanuel.
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But understand the Hebrew and the Old Testament that Emmanuel means
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God with us.
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So when the Old Testament saints were reading this verse of
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Scripture, when they read the name Immanuel, they automatically
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knew this means God with us.
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That the Messiah would be God with us.
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Think about that for a moment.
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The Old Testament saints, the Old Testament prophets were told
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that that Jesus Christ was indeed God.
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Again.
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The promise of this great miracle happened 250 years before
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his birth.
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This is no ordinary birth.
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How was he to be born?
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How would he be born?
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Well, Isaiah tells us he would be born of a virgin.
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That is impossible.
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That is impossible.
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A virgin cannot have a baby.
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Amen.
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That's impossible.
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I'm thankful nothing's impossible with God.
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And it was important, as we have stated this morning, and as
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we'll state over the next 30 days here, as we spend a lot of time
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talking about Jesus and the virgin birth and the story of Christmas
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story, it was important that he be born of a virgin again.
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That he lived that sinless life because he had no sinful nature,
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because he didn't receive a sin nature, because he had no earthly
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dad.
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Joseph was not his biological dad.
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The Holy Spirit was.
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The Bible says there very clearly.
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He was of the child of the Holy Ghost.
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He said, joseph, don't.
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It's not a problem for you to take Mary to be your wife, for that
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which is in her is conceived of the Holy Ghost.
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I can't imagine what Joseph must have gone through thinking that
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his.
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Future wife was pregnant.
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Until that time.
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The angel came to him and said, no need to worry.
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Take her to be your wife.
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It's an amazing thing.
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Again, an impossible.
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An impossible thing.
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But God prepared a virgin, a pure and chaste woman.
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To be the vessel in which would house God in the flesh.
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That's beyond comprehension, isn't it?
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Fully comprehend that.
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The God of the universe, the creator of everything.
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Became flesh.
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So how would he be born 750 years before he was born?
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Isaiah tells us he'd be born a virgin.
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Number two, when would he be born?
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And we don't have time.
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We just went over this in our study of Daniel in Daniel, chapter
Daniel 9 chapter mention
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9.
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The Prophecies of Daniel.
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Daniel chapter 9, verse 25, 26, 27, speaks of that prophecy concerning
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Daniel's 70 weeks, which is 490 years, which gives us an outline.
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And Daniel gives you the calendar of when Christ was going
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to be born and when he was going to be cut off, when he was
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going to die.
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Literally, you can take that and we did.
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You take the calendar from Daniel and you can spell out the
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day in which Christ will be born and die.
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It was there in the prophecy.
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Daniel, chapter 9.
Daniel 9 chapter mention
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Understand that there were those who were looking for Christ's
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coming.
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Zacharias.
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Do you think Zacharias is just hanging out?
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And then when Mary and Joseph walked into the temple, he said,
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he said, that's probably not.
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No, no.
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He was looking for it.
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I believe, I believe, I believe.
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My opinion is Zacharias knew the calendar.
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He knew it was close.
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He was one of the ones of the Jewish leaders who weren't caught
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up in the wrappings, who wasn't caught up in the liturgy.
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He wasn't caught up in the ceremonies.
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He was one of the remnant who was looking for Christ's return.
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Looking for return, looking for the Messiah to come.
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And when he saw the Messiah, there he was.
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It sang about him.
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Go read it.
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Yeah.
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No.
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Having Old Testament scriptures and prophecy, that made
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it very clear when Christ would come.
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There it is.
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It's there.
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Daniel, chapter nine.
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And I have charts if you would like them.
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We passed them out during our Daniel study.
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So again, how he would be born and when he would be born.
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And then number three, where.
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And most of you know this scripture and are familiar with it.
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Where he would be born.
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Micah 5, 2.
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But thou Bethlehem, Bethlehem.
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Ephratah, though thou be little among the thousands of Judah.
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A small town, about a thousand in population.
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It had been bigger actually in the past.
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Now the population is 30 or so thousand.
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By the way, after two years of not being able to have Christmas
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in Bethlehem, they were able to have it this year.
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Small town.
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Though thou be little among the thousands of Judah, yet out of
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thee shall come forth unto me that is to be ruler in Israel.
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Not a 12 inch ruler.
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He's talking about king, a ruler in Israel whose goings forth
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have been from old, from everlasting to everlasting again.
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Speaks of the place in which he would be born, of Bethlehem and.
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And his deity, his goings forth would be of old, from everlasting.
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I was going back and reading about the hyper.
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The kenosis theory.
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There's lots of things in theology you can read about and various
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theories concerning the deity of Christ and concerning what Christ.
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When Christ was born in this world, did he lay aside his deity?
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Well, the Bible makes it very clear he did not lay aside his deity,
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that he was indeed God in the flesh.
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Amen.
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God in the flesh, you say?
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Well, he was a baby and yet he was God and man.
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But yet he.
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Are you saying that as a baby he could have just spoke like an
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adult if he had wanted to?
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The answer to that is yes.
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He was God.
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And he was man.
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In his humanity he did not do that.
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That would have been scary, you know, I mean he grew as a child.
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The Bible says he grew in stature and wisdom.
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But understand that as God he already knew all things.
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Well, you say then he was some kind of, you know, schizophrenic.
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No, hypostatic union of Christ.
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The nature of Christ, it's a long study, but man, it just says
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no, no, no.
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It was two natures.
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Two natures in one.
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An amazing, amazing thing.
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Again, one of those things that's hard for us to comprehend
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that he was God and man at the same time.
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He could not cease from being God.
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As God, he took all God's wrath.
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As man he represented mankind.
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Understand that as a man he sits at the right hand of the throne
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of God.
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Today there's a man sitting, setting at the right hand of the
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throne of God.
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We have mentioned these scriptures before.
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I'll mention them again.
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That when Jesus was on earth again, incarnation, as a man in a
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body, he still was everywhere.
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John, chapter three, verse 13.
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You can look it up yourself.
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Jesus in his own words said.
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Here, but I'm also in heaven.
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And I thought there's a second verse and I have forgotten about
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it.
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Verse we use all the time.
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Remember Jesus words where two or more are gathered together.
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There am I in the midst of them.
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Now we, because we understand what he's saying.
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He's referencing that wherever we're at, no matter what we're doing
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where two are praying together, he's going to be there
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in the midst.
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I'm thankful he's in the midst tonight, right?
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Doesn't mean he has to make himself evident.
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But he's here with us tonight.
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But understand, when he made that statement.
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He was in a body.
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He was here on earth.
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And when he said, where two or more are gathered together, there
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am I in the mist.
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Guess what he was saying?
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Yes, I'm here physically in body, but my deity, I'm still deity.
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I'm still with the congregation over, you know, I'm
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still with them, and I'm still with them.
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And if there are two disciples over here praying, or if there's
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three disciples over here praying, if they're, you know, I'm
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there with them and I'm there with their.
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In their midst.
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Amen.
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We take another one for granted.
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We use it all the time.
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Matthew 28, Jesus said to go, right?
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And then he says, what?
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Preach, you know, teach and evangelize.
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And lo, I am with you alway, even until the end of the world.
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We understand what that means.
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If you've been around church very long.
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We understand that means that when I go out, when I'm telling somebody
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about Jesus, when I'm spreading the gospel, he is with
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me.
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Thank the Lord for that.
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I need him.
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I still get super nervous.
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I had made a visit with Noah the other day and one of our families
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who joined here recently, and I was nervous when I knocked that
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door, Noah said, no, you know, this is great stuff, but I still
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get nervous.
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Just do.
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But lo, I am with you always.
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Even into the end of the world.
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We take for granted, understand that he was in a body
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when he said that.
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Yet he said, I'll be with you.
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Just a thought again, God in the flesh, but did not lay aside
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his deity.
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He was still absolutely 100% God.
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Because he couldn't cease being God.
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By the way, as God, he could not sin.
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And though he was tempted.
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He could not sin.
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When Satan came to him after he fasted for 40 days.
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Satan could have done everything.
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He could have done everything in the world.
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He did.
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He tried but understand.
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Jesus could not sin.
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Or else he would cease to be God.
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The where is that?
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He would be born in Bethlehem.
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And then again the scripture there in Micah 5:2 makes it clear
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that he would be a deity.
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We already Learned from Isaiah 7, he would be God in the flesh.
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Here it makes a reference to him being ruler one day.
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He one day will rule as king of Kings.
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And Lord of Lords, very, very clear.
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He is the fulfillment of the Davidic covenant, the promise given
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to David of an everlasting kingdom.
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David died.
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That promise was not fulfilled in him.
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But one day it will be in Jesus Christ, who is the son of David.
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As we read a moment ago in Matthew chapter one, and then understand,
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not only does it give us the how that he would be born, when he
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would be born, where he would be born 750 years before his birth,
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but also the why.
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And this is where we were talking about this morning, where
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the Jewish leaders, and also the Jewish masses, because of their
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leaders, a lot of it, were so caught up in the liturgy.
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They were caught up in all of the sacrifices and just the ceremonies
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and not what the ceremonies meant.
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The priests were no longer in the temple teaching them.
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Here's the sacrifice.
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You brought a lamb to sacrifice.
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One day a lamb will come.
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One day the Messiah will come.
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That's what they were supposed to be teaching.
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This sacrifice represents the Messiah who will come one day.
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And they used to do that.
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But that time had come.
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That was far past.
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They were to come to the temple and they were to learn that
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the bread on the table of showbread represented the bread of
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life.
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The temple would have been.
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And the priest would have been teaching that to them.
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The altar of incense, speaking of the prayers up to God.
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And they would have been taught that.
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They would have been taught about the candlestick and Jesus being
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the light of the world, the Messiah is going to come and be the
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light.
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And they would have been taught that.
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Amen.
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But all of that had been done away with.
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And all they were concerned with, and all they were caught up
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in was the letter of the law and the ceremonies themselves.
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And that's why many times in The Old Testament, Micah 6, 8 and
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many other places where it makes it very clear that the blood
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of bulls and goats does not save anybody.
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Those sacrifices did not save them, did not take away their sins.
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When they brought that sacrifice to the altar and they brought
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that sacrifice to the temple.
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That sacrifice did not save them from their sins, from the wrath
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of God upon their sins.
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It only pushed it forward.
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Once a year.
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Pushed him forward, pushed him forward until the Messiah did come,
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the final sacrifice, who gave his life for all mankind, past, present
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and future.
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Why was he born again?
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The leadership was so caught up in the packaging and were in such
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denial of the Old Testament prophecies concerning the Messiah
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that they just not just overlooked this, but just said, no,
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that can't be true.
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This cannot.
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This cannot.
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Our Messiah is not going to die.
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But yet the Old Testament, over and over and over again, prophets
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make it very clear that the Messiah who would come would die.
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They saw a picture of that twice a day.
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The morning sacrifice, the evening sacrifice.
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Morning sacrifice, evening sacrifice.
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You think at some point it would click, okay, so this sacrifice
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is representing the Messiah who's going to come.
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I guess he's going to die.
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And then Isaiah, Psalm 22.
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So many other references to him dying.
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So I'm going to look at.
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I'm going to read a few of them.
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You can look these up later.
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So why he would be born?
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Why would he be born?
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Why would the Messiah be born?
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Well, he was born to die.
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It's a beautiful song, by the way, that's sung.
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Born to die.
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Isaiah 53.
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Let's turn there.
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We're already in Isaiah, if you're still there.
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Isaiah 53.
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Let's read it.
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Isaiah 53.
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Understand too.
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Isaiah 53 is attributed to the Messiah not just by New Testament
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Christians, but by those in the Old Testament as well.
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They attribute this to Messiah.
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It's a messianic prophecy.
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Who hath believed our report?
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Verse 1.
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And to whom is the arm of the Lord revealed?
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For he talking about the future Messiah shall grow up before
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them as a tender plant, as a root out of a dry ground.
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Right.
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There was no king, no Davidic king sitting on the throne of Israel.
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That line had dried up a long time ago.
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He hath no form nor comingness.
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And when we shall see him, there is no beauty that we should
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desire him.
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I do believe this means that he.
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There are other aspects to this.
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But one of the aspects is that he is not going to be like a movie
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star.
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You know, he's going to have that kind of looks.
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And so many times he's portrayed that way in movies, you
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know.
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Anyway, I don't want to go there.
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Jesus didn't have long hair.
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Does that help everybody?
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Why would he in the New Testament say, it's a shame for men
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to have long hair?
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And then he would have long hair.
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Number one.
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In that era, in that time frame in which Jesus was born, short
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hair was the style.
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It was Roman.
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Roman.
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He would have had short hair.
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He was a Jew.
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The Jews had short hair.
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Pretty simple.
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You can study it yourself.
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But if you got one of those pictures at your house with Jesus
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long hair, just understand that is the European.
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Artist drawing Jesus.
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Okay, I'll stop.
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But the point here is that his physical attributes are not what's
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going to draw people to him.
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Okay, we shall see there's no beauty that we should desire him.
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He has despised and rejected a man.
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I mean, he came into his own, and his own received him not.
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John, chapter one, says, a man of sorrows and acquainted with grief.
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And we hid, as it were, our faces from him.
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He was despised, and we esteemed him not.
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Surely he hath borne our griefs and carried our sorrows.
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Yet we did esteem him what stricken smitten of God and afflicted.
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But he was wounded for our transgressions.
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He was bruised for our iniquities.
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The chastisement.
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Our peace was upon him.
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And with his stripes we are healed.
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Sound like he's coming as a deliverer.
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Physically delivering the nation of Israel.
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Does it sound like that's what's happening here?
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No, it sounds like he's coming to die.
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He's coming to be scourged and tortured.
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That's what it sounds like, right?
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For us, it's pretty plain.
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Not pretty plain.
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It is plain.
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We all, like sheep, have gone astray.
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We've turned everyone to his own way.
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The Lord hath laid on him the future Messiah.
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The iniquity of us all.
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He was oppressed and he was afflicted, yet he opened not his
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mouth.
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He is brought as a lamb to the slaughter.
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And as a sheep before his shearers is dumb, so he openeth not
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his mouth.
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He was taken from prison and from judgment.
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And who shall declare the generation?
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For he was cut off.
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Very clear what that means.
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Out of the land of the living.
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He is going to die.
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The Messiah is going to die.
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The Promised One is going to die.
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Makes it very clear.
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He was cut off of the land of the living for the transgression
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of my people.
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Was he stricken.
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And he made his grave with the wicked and with the rich in his death
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because he had done no violence.
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Neither was any deceit in his mouth.
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Yet it pleased the Lord to bruise him.
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He hath put him to grief.
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When thou shalt make his soul an offering for sin, he shall see
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his seed.
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I love this.
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He shall prolong his days.
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He saw Jesus, understood he's God.
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But he understood why he was dying.
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And he could see the future of those who would accept him as savior.
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He saw his seed.
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He saw the past.
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And those who have accepted him as the Savior.
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Those who had believed in the future Messiah.
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And he saw the future.
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Those who would accept him in the future.
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He saw his seed.
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He belonged his days.
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He stayed on the cross.
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He stayed there for you and for me when I was on the Cross.
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When he was on the cross, I was on his mind.
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It's a beautiful song, but it's a biblical truth.
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I was on his mind, you were on his mind.
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And he died for us.
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He died for you, he died for me.
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For God so loved the world that he gave his only begotten son.
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He stayed on the cross for you and for me.
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He shall prolong his days and the pleasure of the Lord shall prosper
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in his hands.
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He shall see the travail of his soul.
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Talking about God shall see the travail of the soul of his son
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Jesus and shall be satisfied.
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We've mentioned this many times too.
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Hell does not satisfy God.
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Those burning in hell does not satisfy the just demands of the law
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and of God.
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Only Jesus and his sacrifice on Calvary satisfies God's wrath.
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Why is that?
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Because he was the perfect sacrifice.
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Because only God could take all God's wrath.
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And so many more things justify many that he shall bear the
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iniquities.
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And we'll stop there.
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You might write this one down and look it up later, but Isaiah
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50, verse 6 says, I gave my back to the smiters and my cheeks
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to them that plucked off the hair.
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I hid not my face from the shame and spitting.
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Describing the Messiah.
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Describing the Messiah.
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Does it sound like he's going to come and lift the yoke of the
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Roman Empire off the Jews?
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No.
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Now what happens is.
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And we have read just as many over the years of.
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There are multiple, multiple verses.
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And we read some even in Daniel, a lot in Daniel, speaking
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of the second coming of Christ when he comes to rule and reign.
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Amen.
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Everlasting kingdom.
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In fact, Isaiah 7:14 just said it.
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But there are as many prophecies concerning his death.
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That the Jews knowingly has to be overlooked.
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Just.
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Just passed them by.
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Refusing to believe it.
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Why?
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Because they were under Roman oppression.
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They wanted a deliverer.
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They wanted somebody to lift the yoke off and.
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To replace King David on the throne.
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And usher in the everlasting kingdom.
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The disciples wanted that.
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They kept asking for it.
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Even a mom said, hey, who's going to be just.
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Even up until the end, they were still fighting over it and fussing
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over it.
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Lord, let's build some tabernacles.
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Let's build a tabernacle, you know.
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No.
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He came to die.
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750 years.
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The why was answered for us by the Old Testament prophets.
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The how, the when, the where and the why.
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He came to shed his blood for us in order that he might offer salvation
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for all.
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Thankful, by the way.
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Salvation's free.
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And he did.
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And there's such detail about it.
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That you have to knowingly overlook it.
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If you are a religious Jewish leader.
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By the way, as a Christian, you have to knowingly overlook it.
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If you go in the Old Testament, look, it's there over
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and over again.
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What a miracle that 750 years before he was born, we have such
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detail.
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And that God supernaturally intervened to make all of this take
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place.
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You think about it now, the promised place in which he would
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be born, in Bethlehem.
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God had to move the entire Roman Empire to make that happen.
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The entire Roman Empire.
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Caesar's decree that all the world should be taxed was God's intervention.
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In order that Joseph and Mary would leave Nazareth and go to Bethlehem
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to fulfill that great promise, the promise of a virgin again, miraculous
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things in that Holy Spirit that implanted that seed and that
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holy thing of God, the Son of God.
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Miraculous.
-
750 years.
-
We have all this detail.
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By the way.
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It wasn't just Mary and Joseph that were told about this great miracle,
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though both of them were told, but the shepherds were told of this
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wonderful miracle.
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And then they went out and told everybody.
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Amen.
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What a wonderful, amazing.
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Fulfillment of the prophecy.
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By the way, such great news.
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Without controversy.
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Great is the mystery of godliness.
-
God was manifest in the flesh.
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God became man.
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I think about again.
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John, chapter one, verse one.
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In the beginning was the Word, capital W O R D. And the Word was
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with God.
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And the same was in the beginning was the Word.
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And the Word was with God.
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And the Word was God.
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The same was in the beginning with God.
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Again, the Word is God.
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It's the All Wise One, the omniscient genius behind the creation
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of the universe.
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It's Jesus Christ who is the living Word.
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I'm glad we have the written word in front of us.
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He is deity.
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He is God.
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By the way, he was with God in the beginning.
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John, chapter 8, verse 58.
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You looked that up later and most of you have heard it before.
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But Jesus said to those religious leaders before Abraham
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was what I am.
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In reference to Exodus, chapter three.
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No doubt he is referencing himself as the I am, the I am that
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I am.
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How do we know that he was referencing himself and as the I
-
am?
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Because they tried to stone him for it.
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The Jews tried to kill him for it.
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They are the ones who testify that he was equating himself to being
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the I am.
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And yet we see cults who deny it.
-
The Mormons and Jehovah Witnesses.
-
Others who deny it, The Trinitarians, many.
-
Some others, by the way, remind you that First John.
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And I'll give you that reference too, if you want to look
-
it up later.
-
First John.
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I'm sorry.
-
Second John, chapter one, verse seven through 11, says that
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if there is one that comes among you who denies the deity of
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Jesus Christ, that you are not to let them in your home.
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I want to just remind you, when a Jehovah Witness knocks on
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your door, you have a biblical mandate not to let them in your house.
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Be careful who you're listening to.
-
A Mormon knocks on your door, you have a biblical mandate not to
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let them into your home, Say.
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Well, that sounds kind of mean.
-
Just tell me what the Bible says.
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Go look it up.
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It's very clear.
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Doesn't mean you can't talk with them at your door if you want
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to.
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I have, many times.
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But I'm not letting them in my house.
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Amen.
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Appreciate that very much.
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We kind of skirt around it sometimes.
-
Again, the Mormons, Jehovah Witnesses believe Jesus Christ was
-
created.
-
Mormons especially believe that Satan is his brother.
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I mean, there's some weird stuff in that movement, by the way.
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These spirit babies.
-
And there's stuff there that you need to go study it yourself.
-
I'm still.
-
I'm still in wonder.
-
There are a lot of good people in the Mormon movement, and most
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of them are just naive and they have never gone and studied
-
the actual doctrines of what they're participating in.
-
Most of them are sitting in a Mormon church or Jehovah Witness
-
church.
-
I hate to call them churches, but they're sitting there because
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they, they do teach good about the family and, and there's wholesome
-
things there that they advertise and really do teach.
-
And they're just naive, most of them, but I'm telling you, we
-
need to be careful.
-
Jesus Christ was God in the flesh.
-
Deity.
-
So again, the promise, the virgin birth, those who were told
-
about Jesus being born, Mary, Joseph, Zacharias, I mean, you go
-
on and on of those.
-
The shepherds, and the shepherds spread the news.
-
By the way, that was great news, wasn't it?
-
I'm thankful that God is not slack concerning his promises, as
-
some men count slackness.
-
Thankful he's merciful to all that will come to him.
-
God always keeps his promises.
-
Always keeps his promise.
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I'm thankful that.
-
That God's promises are not voided by time.
-
Man.
-
I want to give you an illustration that's going to be in
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three or four weeks from now.
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I'm Going to do it anyway.
-
I'm thankful the promises of God have no sell by date on them.
-
Y' all ever deal with that?
-
Sell by.
-
I pick up a piece of food at the house.
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I go into the pantry, I pick it up, look at it, try to find the
-
date.
-
At least at our house, now that the kids are gone, stuff doesn't
-
move as quick, you know, the groceries sit on the shelf a little
-
while.
-
Used to when the kids were little, I mean, it was just all gone.
-
Where did all the stuff go?
-
Well, those three boys ate it all every other day going to Walmart.
-
But now you have to look at the sell by date.
-
Honey, this is three months.
-
Three months out on.
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Oh, it's still good.
-
Still good, you know.
-
No, no, I'm not eating that.
-
I'm just not going to do it.
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Oh, it's still good.
-
She was raised.
-
Yeah.
-
Right.
-
Some of y' all testify, some of y' all eat it, don't you.
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You just go ahead and do it.
-
Twinkies last for 10, 15, 20 years.
-
Just eat them.
-
Yes.
-
You're that person.
-
Yeah.
-
I look at the sale by date and I will go past not.
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Not milk and stuff like that.
-
I had to get my wife to smell the milk and make sure it's okay.
-
Most of you, a lot of you don't know.
-
Covid took my smell away.
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I still have never completely got my smell.
-
Smell her back.
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It's sad.
-
I'm thankful my taste is still there.
-
Praise the Lord.
-
But the sell by date.
-
I'm thankful that the promises of God don't expire.
-
2,000 years.
-
2,000 years.
-
750 years.
-
And go on and on and on and see the fulfillment of these promises,
-
these great and precious promises.
-
By the way, God always keeps his promises.
-
Always.
-
As we think about the message of Jesus Christ, God in the flesh,
-
coming.
-
Again.
-
There'S no sell by date.
-
Can you see tonight how.
-
And I'll make this point and I'll quit.
-
How simple it is.
-
How completely obvious it is.
-
How?
-
Put it another way.
-
Very clear.
-
The Bible is in the Old Testament of who, why, where you
-
see it, it's very, very clear.
-
It's not like when you go through the drive through ordering
-
a meal.
-
You can't understand the person.
-
Right?
-
I mean, it's not that way.
-
It's very clear what it's saying.
-
It's very obvious what it says.
-
It's not Charlie Brown's teacher.
-
Wa wa wa wa wa wa.
-
No, it's.
-
Do you see as a born again child of God, how clear Isaiah is
-
concerning the future Messiah.
-
How clear Micah prophesies concerning the future Messiah.
-
How clear it is, how obvious it is.
-
And yet they're blinded by the truth.
-
By the way the New Testament tells us that the devil's the one
-
blinding them.
-
The obvious and clear.
-
Prophecies concerning the Messiah that have taken place, that
-
have been fulfilled.
-
Aren't you thankful for that?
-
His birth, his life, his death and his resurrection, all prophesied
-
and of course clearly taught and they believe this part of it,
-
that one day he will rule and reign.
-
One day he will sit on the throne of David forever and ever
-
and ever.
-
Let's all stand, we'll be have a time of invitation.
-
Jesus Christ, the promised Savior.
-
What a wonderful message.
-
Heavenly Father, we thank you for the time we've had.
-
And we thank you for just how clear your prophecies are.
-
Lord, may we never take it for granted that our eyes have been opened,
-
Lord, that we do understand this truth.
-
We thank you for salvation.
-
We thank you for the blood that was shed on Calvary.
-
We thank you for the resurrection.
-
Again, may we never take it for granted.
-
In Jesus name, amen.