Sermon
Crossing Over Jordan: A Call to Live Abundantly
Publisher transcript
Transcript
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Cousin, that's a great song.
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God in flesh.
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Jesus Christ, God incarnate again, greatest mystery of godliness.
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God was manifest in flesh.
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Jesus Christ said his own words.
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His own words.
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He said, if you've seen me, you've seen the Father.
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You cannot deny that Jesus Christ was deity.
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You cannot deny the Trinity in the Bible.
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Jesus Christ was God in the flesh.
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What a great truth this morning.
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And I almost hate to switch gears from the kind of that Christmas
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theme back to our theme for our year, but I do want to switch
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over to that this morning.
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Turn, if you would, in your Bibles to Joshua, chapter 14, Joshua
Joshua 14 chapter mention
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14.
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And I just want to start out by saying review is the best teacher.
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And this morning I'm going to spend some time reviewing what we've,
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what we've preached and what we've studied on Sunday mornings
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here for the last year and bring you up because I really do
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want to make sure that.
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And for the most part, again, most of you are here this morning,
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have attended, either attended a lot this year or you're members
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here.
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And you've been here most of the year.
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You've heard a lot of the sermons from Joshua.
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And so I just want to make sure that we're coming to the end
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of the year.
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I want to make sure that you get the crux, you get the meat of
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the matter and understanding of where we were and where we were
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headed.
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And so we're going to preach one more Sunday on the subject next
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Sunday morning.
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And so this sermon really is in preparation for next Sunday.
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So all those who are still traveling, they'll be a little bit
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less informed than you.
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Yeah.
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Okay.
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All right.
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Everybody's excited about it.
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So preacher, just get going.
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Okay?
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Let's go.
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Joshua, chapter 14.
Joshua 14 chapter mention
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Look, with me in verse six.
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Then the children of Judah came unto Joshua and Gilgal and Caleb,
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the son of Jephunneh, the Kenzanite, said unto him, thou knowest
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the thing the Lord said unto Moses, the man of God, concerning
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me and thee in Kadesh Barnea.
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We're not going to go back and read it.
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But when Caleb and Joshua were part of the 12 spies who went in
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45 years earlier from this particular scripture.
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So we're now 45 years from the time the 12 spies went into Canaan
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land to spy out the land and God.
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And then 12 came back, those spies came back.
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Two Joshua and Caleb said, we are well able to overcome.
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Let's go defeat the land.
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God has given us the land.
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God will fight for us.
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But ten said, no we cannot.
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There's giants in the land.
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The cities are walled.
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We don't have a chance.
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And because of their lack of faith, the Bible made that very clear.
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Because of their lack of faith, they did not enter into the
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land of Canaan.
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This is the land that Abraham, Isaac and Jacob were from.
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This is the land of promise that God had promised the children
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of Israel.
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And so because of their lack of faith, they did not enter.
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So because of that God promised to Caleb and Joshua, number
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one is that they would live, the rest of that generation would
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die off.
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So anyone who was 20 years and older, 45 years before this account
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here in Joshua chapter 14, would die in the wilderness.
Joshua 14 chapter mention
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Anybody who was 20 and older.
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And so just got to think, now here it is.
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They're about to cross over Jordan.
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I mean, they're about to.
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They've come now to the mountain that God had promised to
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Caleb and Joshua.
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And all Caleb is doing is he's reminding Joshua, who is now the
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leader.
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Moses is dead.
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He reminds Joshua, remember the promise God gave you.
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And God gave me.
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When we came back and gave the good report, he promised us that
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he would give me the land that the mountain that is going to be
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described here, the land of Hebron.
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All right, so Hebron was a city there.
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And there was a.
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There's mountains in close proximity to that city.
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And that's what he's talking about.
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You promised me Hebron.
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You promised me the mountains.
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Now let's go back.
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I really do want you to kind of see what's going on, maybe clearer.
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Some of you probably do get it.
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But just I want to make sure it's clear.
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40 years old.
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Look at verse 7.
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40 years old was I when Moses, the servant of the Lord, sent me
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from Kadesh Barnea to spy out the land.
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And I brought him word again, as it was in mine heart.
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Nevertheless, my brethren that went up with me made the heart of
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the people to melt, but I wholly followed the Lord.
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Ten spies came back, said, we can't go.
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The sons of Anak are in the land.
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And there's.
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We can't defeat the land.
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And the heart of the people melted again.
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Unbelief, lack of faith.
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But I, he said, holy, follow the Lord.
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And he's not being prideful there.
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He's saying, but I followed the Lord.
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I put my trust in the Lord.
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And Moses swore, verse nine, swore on that day, saying, surely
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the land wherein thy feet have trodden shall be thine inheritance
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and.
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And thy children's forever, because thou hast Wholly followed
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the Lord, my God.
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And now, behold, the Lord hath kept me alive, as he said these 40
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and five years, even since the Lord spake these words unto Moses,
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while the children of Israel wandered in the wilderness.
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And now, lo, I am this day fourscore and five years old, 85
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years old as yet.
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I am as strong this day as I was in the day that Moses sent to
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me.
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As my strength was then, even so is my strength now for war both
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to go out and to come in now.
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Therefore, give me this mountain.
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And that really is the theme.
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Where the theme comes from.
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Give me this mountain whereof the Lord spake in that day.
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For thou heardest in that day how the Anakims.
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Anakims.
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That's how you pronounce it.
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Anakims were there.
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And that the cities were great and fenced.
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If so be the Lord will be with me, then I shall be able to drive
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them out, as the Lord said.
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And Joshua blessed him and gave unto Caleb the sons of Jephunneh,
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Hebron for inheritance, boy.
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And that Hebron is used throughout the Old Testament so many
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times.
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Such an important city, important area.
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Hebron therefore became the inheritance of Caleb, the son of
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Jephunneh the Kinsanite, unto this day, because that he wholly
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followed the Lord.
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And the name of Hebron before was Kgeth Orba, which Orba was a
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great man among the Anakims.
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Anakims.
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I need to say that, right?
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Anakims.
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Anakims.
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It's kind of like Anakin Skywalker.
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Nobody I listen to.
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Yeah.
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Anyway, why'd I do that?
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And look at the rest.
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I got you all distracted.
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I want to go back.
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Kjepharba, which was Orbah, was a great man among the Anakims.
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I mispronounced it for so long.
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And now that anyway.
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And the land had rest from war, by the way, there were five
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giants from this descendant.
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If you go read, and we don't have time, but you go read in Judges,
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you'll find that the other three giants that were of this family
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were defeated by Caleb.
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It makes it very clear in the book of Judges that Joshua wiped
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him off the map.
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85 years old, he took the mountain, he defeated the giants
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that were there.
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It's an amazing thing.
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By the way, he.
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Let me clarify.
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God did it for him.
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God gave him the mountain.
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It was not him.
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Let's pray.
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Heavenly Father, Lord, I do pray that you again would make this
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theme very clear, Lord.
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This truth runs throughout your entire word.
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And, Lord, may we grasp it.
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May we not just grasp it.
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May we accept it and trust your word and Lord, your power and
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your strength that we might experience it.
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That we might experience that abundant life that you have.
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Intend you intend for us to live.
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We thank you in Jesus name, Amen.
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We speak about the higher call.
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We speak about a call by God to live on higher ground.
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I had Caleb sing that hymn this morning again as we sang there.
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Higher ground I'm pressing on the upward way New heights I'm gaining
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every day still praying as I onward bound Lord, plant my feet
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on higher ground My heart listen to this.
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My heart has no desire to stay where doubts arise and fears dismay
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Though some may dwell where these abound Some are going to dwell
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where these abound My prayer, my aim is higher ground I want to
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live above the world Though Satan's darts at me are hurled for
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faith has caught the joyful sound the song of saints on higher
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ground I want to scale the utmost height and catch a gleam of
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glory bright but still I'll pray till have I found Lord, lead
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me on to higher ground and that should be the prayer of every
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Christian.
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Lord, I want to scale the utmost heights Lord, I want to leave
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that place of I want to leave that place of doubt and I want to
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live a life of faith, Lord, I want to live on that higher ground.
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I want the mountain, I want to cross over Jordan.
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I want to live the abundant Christian life that you intended
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for every Christian to live.
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God's purpose for every life.
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By the way, God's purpose is meaningful.
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So many people just live and exist, but God gives us purpose.
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And God's purpose for your life and for my life, for every life
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is that we all would have a personal relationship with him, is
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that all would be saved, that all would be rescued from the penalty
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of sin.
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John 1:7.
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I'm just pulling from that because of Christmas where John the
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Baptist said that all men, through him that is Jesus Christ
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might believe, might believe.
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Might we have been redeemed by Jesus Christ?
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We've been rescued, saved, rescued by the Lord Jesus Christ.
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And it is the will of God that all mankind would be rescued.
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He's not willing that any should perish, but that all should
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come to repentance.
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He came to seek and to save that which is lost.
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For God so loved the world that he gave his only begotten son.
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He did not just die for the elect.
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He died for all.
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He didn't just die for you and me.
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He died for all mankind.
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Every mankind.
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God is no respecter of Persons.
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For there's no difference between the Jew and the Greek.
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For the same Lord over all is rich unto all that what call upon
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his name.
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Those who put their faith and their trust in him.
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God's purpose for your life and God's will for your life is that
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you might believe that you might be saved, that you might be
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rescued from the penalty of sin.
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The Bible says the penalty of sin is death.
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Revelation tells us in death and hell were cast in the lake of
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fire.
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This is the second death.
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There is a heaven.
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I'm so thankful for that.
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But there is a hell.
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And hell is a place of torment.
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It's a place where the worm dieth not.
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It's an eternal flame, an eternal fire.
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It's for those who do not accept Jesus as Savior.
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That's where they go.
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Not because of anyone's particular personality or whatever.
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It's because of selfishness.
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We are all selfish by nature.
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It's because of our sin.
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Sin must be forgiven.
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Have your sins been forgiven?
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Have you put your trust in Jesus Christ and him alone?
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And then if you have believed and you have put your faith in him,
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you have put your faith in Christ.
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God's purpose for your life is to have an abundant life, a life,
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a joyful life.
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Are you living that life?
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Our theme this year, higher Call is a call to live that life.
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There are so many things that are illustrated in the Old Testament,
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but this illustration is amazing.
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This picture that God gives us from Israel, being rescued from Egypt.
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By the way, it's by divine design.
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The Old Testament previews New Testament doctrine.
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It helps us to understand the New Testament teachings of Jesus
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Christ and the Epistles.
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We know this.
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Other examples in the Old Testament.
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The Lamb, the Lamb, all the lambs that were sacrificed, all the
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blood that was shed by the priests and by others patriarchs
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and so forth.
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Every lamb that was ever slain in the Old Testament pre pictured
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Jesus Christ.
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That's why Jesus, when he walked towards John the Baptist,
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John the Baptist in the New Testament looked at Jesus and said,
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behold the Lamb of God which taketh away the sins of the world.
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All those lambs pictured illustrated for us, Jesus Christ
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and the sacrifice that he would make on Calvary all pointed
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to him.
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And we see from again the picture here.
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From Egypt to the children of Israel in Egypt, to occupying the
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land, pictures for us the Christian life.
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It outwardly pictures what is happening or what should happen to
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us inwardly as Christians.
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As we grow in the Lord.
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As we grow in the Lord.
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I'm thankful I have three boys now.
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They're three men, sort of.
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No, they're men.
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Shouldn't make fun of all three at the same time.
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But I'm thankful that when they were born that they grew.
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If they didn't grow, there would be a problem.
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Right?
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Well, as a Christian, we are newborn.
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We are born again.
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We are children of God.
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And as newborn babes desire the sincere miracle of the Word,
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we should grow thereby.
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And we grow as Christians and we follow in the footsteps of Jesus.
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And that's what God intended for us to do.
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And so this Old Testament account of the children of Israel
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coming out of Egypt pictures for us that Christian growth, that
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process of sanctification that we as Christians go through.
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Now I'm thankful salvation is in a moment, in an instant.
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In other words, salvation is not a process.
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It's instantaneous.
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When I repent of my sins, when I come to Jesus believing that he
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lived, died and rose again, I am saved.
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And I get saved like that, I'm saved.
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But after salvation, there's a process that we all go through as
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Christians, as children of God.
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We grow from the babe into toddlers, into teenagers, and we
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grow and we should continue to grow, and that growth should never
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stop.
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We should be renewed day by day.
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The Bible speaks about us inwardly growing day by day.
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And so the outward of the Old Testament, the children of Israel
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coming from Egypt into Canaan land, is a picture of what happens
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to us as Christians inwardly as we grow in the Lord.
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So what are the stages illustrated by Israel?
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Well, the exodus from Egypt is the Egypt a picture of one getting
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saved.
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It's a picture of coming from the world, coming from the clutches
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of Satan, and primarily coming from the law, the ten Commandments
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that do condemn us and being rescued from that.
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The children of Israel were slaves in Egypt.
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In fact, they were serving Pharaoh rigorously.
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And they began to cry out to God because of the rigor and because
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of the forced labor and just everything that was going on, the
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enslavement.
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And God heard their cry, the Bible says, and God sent Moses to
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rescue them.
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But I want you to know it wasn't a man who rescued him.
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It says that God brought them out.
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And he uses all sorts of imagery to help us to illustrate
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that one area.
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He says he brought them out on eagle's wings.
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He brought them out by a mighty hand, the Bible says.
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A strong arm.
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The Bible says God brought them out of Egypt.
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God rescued them.
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I'm thankful at the age of 6 years old that God rescued me, that
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I trusted in Jesus Christ as my Savior put my faith in him and
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to have a personal relationship with him.
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I was rescued.
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Freed from the bondage of sin.
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Free from the bondage of.
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From the penalty of sin, from the bondage of sin, the power of
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sin.
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One day I'll be rescued forever from its presence.
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Egypt picture of salvation.
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Number two.
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We have the wilderness living.
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As they came out of Egypt, they wandered in the wilderness.
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It was 11 days from Mount Sinai to Canaan land.
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So remember, they came over the Red Sea, came through the Red
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Sea.
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They came to the bitter waters of Marah.
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They came to Mount Sinai and God gave the Ten Commandments.
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And then God gave Moses the pattern for the tabernacle.
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That's the book of Leviticus.
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And then they went left Sinai and came to the Jordan River.
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And a day that should have taken just a few days.
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And they were to cross over.
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But they, because of lack of faith, as I've already said, they
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didn't cross over.
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God had promised them a land.
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He told them, I will give you this land.
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And because they did not cross over, they wandered in the wilderness
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for 40 years.
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At the end of that 40 years, by the way, God provided for them
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in the wilderness.
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Now, again, after salvation, most Christians live in the wilderness.
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Most are okay with just having the needs met.
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Most are okay with subsiding.
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In other words, just existing as a Christian.
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God providing for them as a Christian, but not abundant living.
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Y' all help me out.
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Now, that's where Most people live.
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40 years they wandered there.
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Moses died.
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Now they're back in the Book of Joshua.
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Now they're back.
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40 years later, they're back at the River Jordan.
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Chapters one and two, God calls Moses, replaces God calls Joshua
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and replaces Moses.
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God gives some great promises to Joshua, tells him that I'm going
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to bless you as I blessed Moses.
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And they're going to follow you.
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I'm going to lift you up in front of them.
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You're going to lead them into the promised land.
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And they began all the preparations for that.
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And they, in chapters one and two, they sacrifice.
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They get ready.
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The Ark is taken by the priests and they go towards the River
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Jordan.
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The encampment's back from the River Jordan.
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And so you kind of got to get the picture.
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In Joshua, chapter one and two, they're camped there along the
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Jordan, but they're back from it, let's say a half a mile.
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I think it's three quarters of a mile.
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And God tells Joshua, get the priests together, they're to carry
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the Ark to the River Jordan.
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And as they touch, as their feet touch the Jordan river, it's
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going to part.
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And they have the Ark.
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They're carrying the Ark.
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They carry the Ark into the middle of the Jordan River.
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And the Jordan river, it was in its flood stages and it was standing
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up as a heap just like the Red Sea did.
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And then he calls the children of Israel to cross over again.
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The focus was, if you would have thought about it in a distance,
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you would have been looking at a distance at the Ark that was being
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carried by the priests into the Jordan River.
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You see the Jordan river part and you're told to follow it.
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I think the eyes would have been on the Ark.
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This picture of again us keeping our eyes on Jesus, the Ark
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is a picture here, an illustration of us, of Jesus Christ
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parting the waters for us again, allowing us by faith to cross
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over the Jordan river, go into the promised land.
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The abundant Christian life that God intends for all of us to
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live that joyful life that's not dictated by our circumstances.
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And the children of Israel crossed over the River Jordan on
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dry ground.
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A great miracle, just like the red sea parting 40 years earlier.
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Amazing miracle, right?
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They cross over.
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They come to the other side again and they camp there in Gilgal.
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They camp in Gilgal.
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Two and a half tribes claim land on the other side of Jordan.
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Not Canaan land, but on the other side.
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Two and a half tribes.
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So that, again, picture of those who do not cross over.
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There's some who will never cross over, who will never cross
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over.
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Then there's those who know and understand what it means to cross
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over and yet are not willing to make the sacrifices on their end
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to cross over the River Jordan.
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You can put in there whatever that means to you.
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It's whatever is on the throne of your heart.
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That's not the Lord Jesus Christ again.
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As they cross over Jordan, the promises of God, they cross over
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again.
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They camp in Gilgal.
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Gilgal was a place of preparation.
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It was the preparation for battle, future battles, whether it's
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the battle of Jericho or the battles that they were going to face
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in the north and the south.
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It was their home base.
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It's a place they would go battle and they would come back to
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Gilgal.
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They would go battle, they would come back to Gilgal, go battle,
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come back to Gilgal.
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And.
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And so therefore, at Gilgal, God had them place 12 stones, 12
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stones in the River Jordan.
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12 stones out of the River Jordan.
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And it was a place of remembrance to remind the children
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of Israel every time they came back from war, every Time they came
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back, they would be reminded that God parted the River Jordan
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for them.
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It was a place of remembrance.
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I can't imagine what that would have been like to have crossed
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over on dry ground, the River Jordan, and then to come back and
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be reminded over and over and over again of the victory that God
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gave them when they crossed over.
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Can I remind you today of the great victory that we have at the
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cross of Jesus Christ?
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That the cross is our home base.
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We come back to the cross and the miracle that happened there to
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remind us over and over again that Jesus Christ died for us, that
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he was buried and that he rose again from the dead.
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And every time we face a battle, every time we face an enemy,
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we are to come back to the cross and remember the sacrifice
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Jesus made for us.
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Remember the victory that we were given through and in the Lord
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Jesus Christ.
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And that he has made us overcomers.
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That we are victorious through Him.
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We are more than conquerors, through him that loved us and gave
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Himself for us.
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Romans tells us there they were announced and themselves there
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was circumcision took place and consecration took place.
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There they instituted again the Passover that hadn't been observed
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throughout the wilderness.
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Wanderings again.
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A time to come, a time of beginnings, a time to be restored
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in their fellowship with Jesus Christ.
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That's chapter five, chapter four, chapter six.
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We come to Jericho.
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Remember the battle of Jericho in chapter six.
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Man, what a great victory.
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Israel.
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No way they could defeat the city of Jericho, that great walled
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city.
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Then God told him to do something weird.
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He said, march around the city once every day for six days.
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On the seventh day, walk around it seven times.
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And he says, as you're walking every day, don't say a word, don't
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make any noises.
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But on the seventh day at the end, man, they blew the trumpets.
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They shouted with a great shout.
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And the walls came tumbling down.
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The walls came down.
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The children of Israel went in and defeated the city.
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Not something they could have done on their own, impossibility,
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humanly speaking, to defeat that city.
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But God did it for them.
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God gave them the city.
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Can I remind you that there are things in our lives that are
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impossible too, to defeat.
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But God can do anything.
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Without him, everything is possible.
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Everything is possible.
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Remind you of that in the Christian life as we face the enemies
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that we face and we face the giants, that if we'll depend upon
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him, he will give us the victory.
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Chapter seven shows us what happens when you don't depend upon
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God.
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They went to AI, a little small city of two or three thousand.
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He said, just take a couple, take a 3,000 troops up there and
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take the.
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No, no, no.
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They didn't pray about it.
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They didn't seek God's will about it.
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No.
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And what happened?
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They got defeated.
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Well, sometimes we, we can get in, have some great victories, and
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then we start again, depending upon self instead of the Lord.
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Man.
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We didn't remind ourselves over and over again that we ought
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to be and should be dependent upon the Lord.
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Now again in chapter eight, God gave them the victory over AI
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when they came back and licked their wounds and said, lord, I'm
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sorry, we never should have gone up on our own.
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And God gave them the victory.
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I'm thankful for God, who is a God of second chances, a God of third
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chances, fourth chances, fifth chances, and for some of us, hundreds
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of chances.
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Amen.
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I'm glad I serve a forgiving God now.
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Again, the land was hard to take back once they lost it, but
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God gave him the victory anyway.
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Many times in our own lives when we do give in to sin, we do
-
pay a price.
-
But I'm thankful God allows us to take back that land just a little
-
more.
-
Little more effort, little more time.
-
But God gave the victory and God will give you the victory.
-
It doesn't matter what's going on in your life, what's happened
-
in your life, what you've done, what somebody else has done
-
to you.
-
God will give you the victory.
-
In chapter nine, we have the Gibeonites, their deceit.
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God had said to go in and wipe out the people in the land.
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But the Gibeonites had seen all the great miracles God had done
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for Israel and they were afraid of Israel's God.
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And so they came and they wore old clothes and they had moldy bread
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and they looked like they had come from a far away country.
-
And they came to Joshua and said, hey, make a league with us.
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Make truce with us.
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And Joshua said, well, where are you from?
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He said, well, we're part of the neighborhood.
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I'm summarizing.
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We're part of the neighborhood.
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And they deceived Joshua and Josh made a league with them.
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Be careful.
-
We always, most of the time use the illustration of Satan being
-
a roaring lion, seeking who may devour.
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Because Peter tells us that.
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But can I remind you that Jesus, that the Lord describes for
-
us in the Bible, Lucifer the deceiver.
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Lucifer, that's what the name means, deceiver.
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He's a snake.
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He's a wily one.
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That's the word it's used Wily.
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He's a trickster.
-
He's a deceiver.
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And he will do things and put things in your way and put things
-
in your path to deceive you.
-
He's crafty about it.
-
Be alert, Christian.
-
Me too.
-
Me too.
-
Be alert.
-
He's going to do things in your life to try to deceive you.
-
You ever been there?
-
Got into something.
-
So, oops, how did I get here?
-
Somebody sure tricked me.
-
Well, the devil loves to trick you.
-
Be alert.
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By the way, God brought that about as a good thing.
-
You know what the Gibeonites ended up doing?
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They ended up doing all the heavy working for the children of
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Israel.
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They cut all the timber, they did all the work, a lot of the manual
-
labor as they served Israel.
-
Then in chapter 10 and 12, you have the Bible says God or the Lord
-
fought for Israel.
-
As they go into the land and they go to the north and to the south
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and defeat 31, 31 tribes, if you would.
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31 people groups, 31.
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God brought them a great victory.
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Deuteronomy 6:23 says, God brought us out that he might bring
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us in.
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In other words, he said to Israel, God brought you out of Egypt
-
that He might bring you into Canaan land.
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But you wandered in the wilderness for 40 years.
-
God never intended for the children of Israel to wander in the
-
wilderness for 40 years.
-
And God doesn't intend for you to live in the wilderness.
-
God doesn't just intend for you to be satisfied with just getting
-
by as a Christian.
-
He wants to see you live that joyful, abundant Christian life,
-
that spirit filled life that he so enables us to live.
-
If we'll just trust him and put our faith in him brought us out
-
that he might bring us in.
-
Chapter 13 through 14, the land is divided up and Joshua tells
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the people, and God tells the people that as we divide up the lands
-
into lots.
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So this tribe was given a lot.
-
This tribe was given a lot piece of land.
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And that's when you have Joshua step forward.
-
The tribe of Judah steps forward.
-
He brings his entourage with him, basically.
-
And he says to Caleb, hey, as you're dividing up the lots, I want
-
to remind you that God promised me a specific area, specific
-
lot.
-
I want my lot that God promised me.
-
Oh, but it's, it's full of giants.
-
It's the most difficult lot.
-
I could see Caleb saying hey, or Joshua saying hey, or some other
-
saying, Caleb, you're 85 years old.
-
Why don't you take this lot?
-
This will be a much easier place to be and place to defeat the
-
people that are there.
-
And Caleb said, no.
-
Give me the mountain that God promised me.
-
Give me the mountain.
-
Give me the place that caused the heart of the people to melt.
-
And if God be kind to me, he will give me the mountain.
-
He was humble about it.
-
He just didn't take it for granted.
-
That great promise that was given.
-
That great promise that was given was kept.
-
Can I remind you that the promises of God are not deterred
-
by time.
-
The promises of God are not canceled by time.
-
45 years earlier now, 45 years later and God keeps his promise to
-
Caleb.
-
A man of faith, he trusted in God's promises.
-
Christian are you?
-
Do you trust in his promises?
-
Trust in the Lord with all thine heart.
-
Lean not unto thine own understanding and all thy ways acknowledge
-
him and he what will direct your path.
-
We're not just to trust the Lord for salvation.
-
We're to trust him for our everyday life.
-
We're not just to trust him in faith.
-
We're to live by faith.
-
Living by faith in Jesus above, trusting him in his great
-
love.
-
Caleb wholly followed the Lord fully and completely.
-
Understand.
-
If you go through and read the Old Testament, you'll see the children
-
of Israel throughout those 40 years murmur and complain, murmur
-
and complain, murmur and complain.
-
Do you ever hear Joshua's name mentioned?
-
No, not murmuring.
-
Caleb's name mentioned?
-
No, Caleb didn't murmur and complain.
-
45 years, no complaints from Caleb.
-
By the way, he's watching everybody else die.
-
He's still alive.
-
He knew God was going to keep his promise.
-
He had every, every, every bit of faith in him that knew that God
-
was going to keep his promise to him, that one day he would go
-
into the promised land.
-
One day he.
-
He would have the mountain.
-
He served the lord even at 85.
-
I'll put down in my notes.
-
85 years young, still serving the Lord.
-
Wanted the higher ground.
-
By the way, there's no stop in serving the Lord.
-
There's no retirement in serving the Lord.
-
You may have to retread and redo, you know, do something different
-
maybe than what you've done before.
-
But there's no, there's no retirement.
-
Caleb didn't look back and go up, I'm 85, I'm retiring.
-
No, you say.
-
Well, God sustained him physically and apparently from what
-
we read and what we see that probably that's the case.
-
But none of us are without excuse to serve the Lord.
-
There's places anyone can serve.
-
And Caleb wholly followed the Lord.
-
He was wanted the higher ground.
-
He Wanted to defeat the place of the giants.
-
Why?
-
Well, because of the promise number two.
-
Because Hebron, that place of Hebron, that mountain, that area
-
was a place that Abraham bought 4, 5, 600 years earlier.
-
Abraham bought that piece of property, bought that land areas
-
to bury Sarah.
-
It's the place where Isaac was buried.
-
Remember that?
-
Jacob said, I want my bones carried in and Jacob's buried there.
-
Can I tell you, I'm so thankful that Jesus paid it all.
-
The land's already conquered.
-
He's already given us the land.
-
Now I'm thankful for eternal salvation.
-
Amen.
-
I'm thankful I'm redeemed.
-
And that's already already been purchased by the blood of Jesus.
-
But the abundant Christian life has too.
-
You have yet to just experience it.
-
You know what it is, I know what it is.
-
But to step out in faith and accept it as a gift, just like I
-
accepted the gift of salvation, you don't earn it.
-
Jericho can't be conquered by by you.
-
It has to be conquered by the Lord.
-
The giants of the mountain can't be conquered by Caleb.
-
The giants in your life can't be conquered by you.
-
You are not going to defeat Goliath on your own.
-
It's not going to happen.
-
David said, I don't come to you with swords.
-
I come to you in the name of the Lord as he's willing that slingshot
-
around.
-
No, he didn't defeat Goliath because of his strength or his abilities.
-
No, no, because of the Lord.
-
I don't know what giant you're facing in life.
-
Maybe again, maybe it is a sin.
-
Maybe it's a relational issue in your life, a physical issue, health
-
issue, financial issue.
-
I know I kind of use the same illustrations, but all those are
-
relevant to all of us.
-
We all face giants in our lives, some bigger than others.
-
You have yet to just depend upon God to defeat the giant in your
-
life.
-
He's promised to give you the land and he bought and it's bought
-
and paid for.
-
Then Galeb, as I told you judges, tells us he defeated the
-
giants, took the land.
-
Now understand when they divided up the land, because chapter
-
12, 13 and 14 tells you that they had rest, right?
-
So as a whole, they defeated these 31 people groups and the land
-
did have rest.
-
But then as Joshua divides out and they, they actually, when it
-
says lots, they are taking lots.
-
Again, not exactly know exactly what that meant, but they
-
were basically drawing straws.
-
All right, you get this part.
-
You get this part.
-
This is what God has given you.
-
This is what God has given you.
-
This is what God has given you.
-
And that's when Joshua stops him and said, no, I don't want to
-
be a part of the drawings for straws, because God's already told
-
me what lot I get.
-
I've already been told what lot I get.
-
Jesus Christ paid it all.
-
All to him I owe.
-
Amen.
-
And Joshua said, I want the mountain.
-
And he defeated, of course, with God's power, the mountain.
-
And God gave him the mountain.
-
But you realize what the Hebron became.
-
Joshua gave it back.
-
The city of Hebron became a city of refuge.
-
There were six cities of refuge that were given to the Levites,
-
to the priests.
-
Hebron was one of them.
-
Well, what was the City of Refuge for?
-
The cities of Refuge were set up in order that if you committed
-
involuntary manslaughter, if you killed somebody on accident,
-
it had to be by accident.
-
You could run to the City of Refuge and there was a court there.
-
They would have been set in court.
-
They would have found him either guilty or not guilty of involuntary
-
manslaughter.
-
And if he was found guilty or involuntary manslaughter, in other
-
words, it was by accident, he could stay in the city and the people
-
could not touch him.
-
The family members of those that die of the person who died could
-
not kill him.
-
He was.
-
He had hope.
-
He was safe.
-
If he'd stay in the city of Refuge, he had to stay there until
-
the priest died.
-
The high priest died.
-
Once the high priest died, he actually could lead the city of Refuge.
-
It was a place of hope.
-
It was a place of receiving new life.
-
Man, I'm so thankful.
-
I have hope in the Lord, the place of refuge.
-
Jesus Christ.
-
I don't have hope for just this life.
-
I have hope in the life to come.
-
See, this life is just a vapor that appeareth for a little while
-
and vanisheth away.
-
This is just the grass that grows up for a little bit in Texas,
-
and then it's gone.
-
When the sun comes up and heat comes out, the flower that comes
-
up in that fire bed and then.
-
And the sun comes out and goes away, that's the life.
-
Now, this life is just so short.
-
In fact, the Bible compares it to dust.
-
God remembered that we were just dust that appeareth for a little
-
while and then vanisheth away.
-
I'm so thankful for eternity, aren't you?
-
I'm so thankful when I put my trust in Jesus Christ and I put my
-
faith in him, that I received eternal life, the ultimate place
-
of refuge that's found in Jesus Christ.
-
I'LL ask you a few questions this morning.
-
Have you been saved?
-
Have you been rescued?
-
Do you know Jesus Christ as your personal savior?
-
Are you still a slave in Egypt?
-
Or have you been rescued, redeemed, brought out?
-
I hope you know you're saved.
-
If you don't.
-
We'd love to show you from the Bible how you can have eternal life,
-
how your sins can be forgiven.
-
Christian, where are you at in your journey?
-
As a Christian?
-
Where are you at in your journey?
-
Are you wandering in the wilderness?
-
Are you satisfied with where you're at?
-
It's why I constantly said over the ministry that God has given
-
me, I constantly say we should never be satisfied in the Christian
-
life.
-
We should never, we never come to the place where we arrive.
-
Whether you're the preacher or you're the deacon or you're a Sunday
-
school teacher, whatever, no, no, we never arrive.
-
There's always, always, always, always room for growth to
-
go forward.
-
Are you camped before Jordan?
-
Have you crossed over Jordan?
-
Are you living in dependence upon the Lord, Experiencing the joy
-
of the Lord?
-
Are you living that abundant life that God intended for us as
-
Christians to live?
-
Remember, he brought the children of Israel out of Egypt that
-
he might bring them into the land of Canaan?
-
Are you living in that land?
-
Maybe even a better way to say it.
-
Do you desire to live in the land?
-
Two and a half tribes didn't even desire to live in the land.
-
They just said, give me this side of Jordan, I will be fine.
-
I'm so thankful.
-
You can read the history there.
-
God provided for them and took care of them.
-
By the way, they were the first to be carried into captivity
-
too.
-
They were the first ones to be defeated and carried and gone by
-
the Assyrian army.
-
He brought us out that he might bring us in.
-
Where are you at in your Christian journey?
-
New Year's coming.
-
And though the Bible makes it very clear that the Christian life
-
is a day to day process, in other words, we are to live it day
-
by day.
-
Take up thy cross, what daily and follow me.
-
The inward man is renewed day by day.
-
But there is something about January 1st.
-
There is something about Mondays, especially for me.
-
But can I tell you there is something about January 1st.
-
Where are you at in your Christian journey?
-
Is there a desire to move forward?
-
Do you see the picture?
-
Do you get it?
-
Next Sunday we'll delve into its relationship with the book of
-
Ephesians.
-
I am telling you, it so interrelates to us being in Christ
-
Jesus and the riches that we have in the Lord Jesus Christ it's
-
amazing.
-
And I hope you'll be here next Sunday to hear it.
-
Let's all stand we'll have a time of invitation and.