Sermon
America at 250: A Nation Worth Praying For
Publisher transcript
Transcript
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And I started doing the math and I said, I don't know.
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I don't know if I make it to the 300 or not.
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But I know that God's placed me here at 250.
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And it's interesting to look back over 250 years of history in
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our country and look back at God's hand of provision all along
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the way.
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In the last few years, there's been kind of a resurgence of scholarly
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study back into Christianity in early America.
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And we've had Brother Kraus and some other people like that come
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and explain it to us last couple years.
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And I think it's an important reminder as we look back that America
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is fundamentally a Christian nation.
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This is the nation that God has primarily used for the last 200
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years as a missionary light throughout the entire world.
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But if we're careful, we'll lose that, you know, per capita.
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Now the Philippines sends more missionaries out than the United
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States does.
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It's an interesting factor, but we have far, far more churches
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per capita.
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It's an interesting thought.
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When we think about it, our country is not without its flaws.
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We're not without our historical marks that we wish we
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could go back and erase or change.
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However, those flaws brought us to where we are today.
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The nation that we live in is still, in my opinion, the best one
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on earth.
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I believe that God has a great plan for America, just as I believe
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God has a great plan for this church.
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I believe that America once again will see revival that we saw
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in the 50s and the 60s and in the 70s.
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And that brings me to my subject matter this morning.
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That America is a nation worth praying for.
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A nation worth praying for.
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Look at two Timothy, chapter number two.
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Look at verse number one, first Timothy, chapter two, verse
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number one.
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Here's what the Bible says.
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I exhort, therefore, that first of all supplications, prayers,
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intercessions and giving of thanks be made for all men, for kings
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and for all that are in authority, that we may lead a quiet
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and peaceable life in all godliness and honesty.
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For this is good and acceptable in the sight of God our
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Savior, who will have all men to be saved and to come unto the
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knowledge of the truth.
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For there is one God and one mediator between God and man.
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The man Christ Jesus, who gave himself a ransom for all to be testified
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in due time.
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Whereunto I am ordained a preacher and an apostle.
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I speak the truth in Christ and lie not a teacher of the Gentiles
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in faith and variety.
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I will therefore, that men pray everywhere, lifting up holy
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hands without wrath and doubting.
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Let's pray.
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Lord, I thank you for the opportunity to gather together in
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your house, Lord, as a free people.
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Lord, I pray that you help us as we do our best to worship you
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earnestly this morning.
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God, I pray that you would help me.
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Lord, I pray that you would hide me behind the cross.
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Lord, I pray that your Holy Spirit would meet with us in a very
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real and unique way.
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God, I pray that you would help us as we seek to live godly,
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peaceable lives as we seek out.
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Lord, in Jesus name I pray.
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Amen.
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As I opened, I told you guys about America and how I believe it
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is still a really great nation.
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It's one that we have that is worth praying for.
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But I would like to submit to you this morning that that is not
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the backdrop of first Timothy.
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In fact, if you go back and you read the last few chapter of
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the books of Acts, it's the end of Paul's missionary journeys
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and you start to realize that the Roman nation that these people
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lived under was not a very pleasant place to live if you were
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a Christian.
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The Apostle Paul on his third missionary journey suffered many
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things.
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In fact, you can kind of go out.
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His mantra on the third missionary journey was really kind
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of go to a city, get arrested or beaten or beaten, then arrested
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or arrested, beaten and then arrested again, right?
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And then either thrown out of the city or rescued out of the city
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for fear of being killed.
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That was kind of his mantra as he worked his way through what is
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now modern day Turkey and then crossed over into Greece and revisited
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some of the churches.
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They started over there in Ephesus and Colossae and some places
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like that.
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He went back and he visited and he just kept getting arrested
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and beaten in these places over and over and over again.
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And then as you come to the bottom, he makes headway towards
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Rome and that's where he wants to go.
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And he gets on a boat and he runs into a storm that was so bad
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they had to give it a name and his boat is wrecked and fortunately
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God spares everyone on there.
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But the whole third missionary journey is just kind of a wreck,
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to be honest with you.
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You ever have a time in life where things are just kind of a wreck?
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It's like, yeah, I'm gonna go do.
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Oh well, no, nevermind, I'm gonna go.
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Oh, no, never mind, not gonna do that either.
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How about door number three?
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Is that one gonna be any better?
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Right.
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That was kind of the Apostle Paul on this missionary journey as
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he comes Back he gets to going into Jerusalem, and all of Paul's
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friends tell him, don't go.
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Don't go into Jerusalem.
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You're gonna get arrested.
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You're gonna get killed.
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And Paul gives this statement here in Acts 28.
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He says, I have peace.
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I know that the Lord wants me to go to Jerusalem, and if it's because
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I'm going to be sent off to Rome and be killed, I'm at peace,
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I'm okay with it.
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Well, sure enough, as the story goes, as the book of Acts,
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Paul gets arrested in Jerusalem, and they sent him all
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the way to Rome to be killed.
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However, before he's killed in Rome, he's put in house arrest, and
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he's there for two years.
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It's during those two years that we see these last few letters
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from the Apostle Paul written out to the churches and to personal
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friends.
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And one of the personal friends he wrote, was Timothy a young
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man.
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A young man in the faith.
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How old?
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I don't know.
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He's young.
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By biblical standards, that could be like 100 or like 15.
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Right?
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Just depends on when you're talking about in the Bible.
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But the Bible classifies him as a young man.
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And Paul loves him very much.
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He calls him my own son in the faith many times.
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This is someone that is dear to Paul.
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And Paul is recognizing at this point that his time in ministry
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is done.
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He's done.
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There will be no more missionary journeys.
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There will be no more visits to the churches.
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And you see this sentiment a little bit throughout the books.
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Think of Philippians, chapter three.
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He says, if I'm able to come to you, then it'll be great.
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And if not, then I know the Lord will take care of it.
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Or Philippians one, I mean, Right.
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So you see this kind of sentiment in Paul's letters as he
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starts to seep in and realize that his earthly ministry is coming
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to an end.
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But yet he's not done.
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And he encourages Timothy to not be done either.
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The timeline of this book being written is somewhere in the
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AD 60s.
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And right now, the Roman Empire is ruled by a man named Nero.
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Nero is not a good man.
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Nero may be one of the most ruthless tyrants to have ever lived
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on this earth.
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He killed every Christian that he could openly.
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You know, I feel a little better if there was, like, trials
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and like, yeah, it's illegal to be a Christian, so we're going
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to kill you and we're putting you.
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No, they would just kill him in the streets.
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It was that level of violence in Rome at this Point.
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There's the cruise, the Coliseum, the Coliseum and all the
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games and everything that's going on there right now.
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That's all happening right here at this time.
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And that is the backdrop upon which Paul is writing to Timothy.
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Now, if you can, for a minute, I want you to put yourself in Timothy's
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shoes.
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Imagine yourself as a young man just starting out in ministry,
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just starting out on this gospel journey, and you're ministering
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in a very difficult area.
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You're well aware that more than likely the odds are that you
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will die preaching and sharing the Gospel of Jesus Christ.
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That is the backdrop of this.
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Now imagine, if you will, what Timothy's thoughts about the nation
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of Rome might have been.
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If he was a voting citizen.
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I think he probably would have voted opposite of the majority.
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Don't you think when the anti Christian campaign came up, he probably
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would have said, I'm going to vote no.
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Right, let's vote that thing down.
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He was probably in staunch disagreement with the nation of Rome.
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And yet the encouragement that Paul gave to Timothy was not to panic.
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It was not to live in fear, not to hide under the rocks, not
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to organize a revolt, but was to, under inspiration of the Holy
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Spirit, pray for the nation that they are in.
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So my question to you this morning is really simple.
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If Rome is worth praying for under this backdrop and under this
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situation, how much more is America worth praying for today?
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It's quite a simple thought, but I want you to notice just a few
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things here.
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I want you to notice first off this morning, the practice of prayer.
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Look at verse number one.
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The practice of prayer.
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Paul says, I exhort, therefore, that first of all supplications,
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prayers, intercessions and giving of thanks be made for all
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men, for kings and for all that are in authority, that we may
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lead a quiet and peaceable life in all godliness and, and honesty.
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I want you to notice that prayer is primary.
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Prayer is the primary focus of a Christian that wants to get involved
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in their nation.
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Paul doesn't say, well, now it's time to go out and vote.
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By the way, I think you ought to vote.
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Paul doesn't say it's time to go out and serve in the army, which
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I think you ought to do that too, right?
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Not crazy, but Paul says the primary.
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First of all, the primary work of a Christian is to pray for the
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nation that they are in.
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Prayer is primary and we know that prayer has effect.
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Praying is not just wishful thinking.
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It is talking to the God of heaven who has ordained all powers
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and authorities here on this earth.
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Philippians chapter 4, verse 6 says, Be careful for nothing but
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in everything.
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By prayer and supplication, with thanksgiving, let your request
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be made known unto God.
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Do you think the nation you live in falls under everything?
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I sure do.
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Right.
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James chapter 5, verse 16 says, the effectual fervent prayer
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of a righteous man availeth much.
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Availeth much, not prevaileth, availeth.
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Right.
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That means God's will is done through the effectual fervent prayer.
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Right.
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Paul encourages in other places in first Thessalonians to
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pray without ceasing, not to stop, to always live in an attitude
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of prayer.
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And I would certainly suggest to you this morning that.
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That our nation is the subject that we ought to be praying for.
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Not only do we see that prayer is primary, but prayer is purposeful.
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Prayer is purposeful.
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Maybe I'm the only person here this morning.
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If I am, don't tell me.
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Cause I'll be embarrassed.
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Maybe I'm the only person here this morning that gets really distracted
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when I pray.
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Is that just me?
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Cause I'll be praying.
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I like to pray in the car.
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Like if I'm driving alone or something, that's a really good time
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to pray for me.
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And so I'll be praying in the car and I'm just chatting away, praying
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to God.
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And then 10 miles down the road I wake up and I realize I'm
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driving.
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You guys ever do that too?
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That's a scary moment.
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Oh, I'm driving.
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And then you realize what you're thinking about and you're
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like, have I even been praying anything?
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And then I always, like.
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You always restart the prayer, like, sorry, Lord, I got distracted.
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Right.
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Prayer ought to be purposeful, though.
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When we sit down to pray, there ought to be a reason behind
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it.
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Right.
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There ought to be something that we have that we are making request
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of God for.
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In verse two, Paul gives us a few things that we ought to be praying
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for.
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We ought to pray for kings and for all that are in authority, that
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we may lead a quiet and peaceable life in all godliness and
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honesty.
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Again, if we consider the backdrop of this letter to Timothy,
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I think that makes a lot of sense right now.
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What's really interesting here is Nero's out there slaughtering
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Christians and Paul's writing to Timothy and goes, yeah, we better
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pray for him.
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Yeah.
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At the least, right?
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Like pray for the guy.
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But also if we could get rid of him, that'd be pretty cool too.
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Right.
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But that's not what Paul is suggesting here.
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He's Saying, pray for him, pray for the kings and for all that
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are in authority.
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When we think about the authorities in our life, those are
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God ordained authorities.
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You may say, well, as Americans, we voted.
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Yeah.
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And I believe that God works through the voting to work his will
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and his way.
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That means whoever is currently in authority, it is God's
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will for him to be leading the country.
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Why?
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Because the heart of the king is in the Lord's hand.
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He's the one that guides and directs the nations and the kings.
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As J.C. house always says, it's not falling apart, it's falling
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together.
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It's all part of God's plan that he's orchestrated from before
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time began.
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So when I look at the people that are in authority on the local
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level and on the state level and on the national level, I'm like,
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you know what?
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Those are the people that God has placed in authority in my life,
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therefore I ought to pray for them, especially on the local level.
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Those guys are crazy sometimes.
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It's okay, I want.
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I won't say anything else there.
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So not only do we see that, we see the practice of prayer in verses
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one and two, but I want you to notice, secondly, the pursuit of
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godliness.
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The pursuit of godliness.
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Look at verse number three.
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For this is good and acceptable in the sight of God our
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Savior, who will have all men to be saved and to come unto the
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knowledge of the truth.
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Can I inform you today that our conduct ought to be peaceful?
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We ought to be peaceful people.
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What does that mean?
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Full of peace.
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Pretty good at defining things, right?
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Full of peace.
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I wonder if someone were to take a step back and look at your
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life, if they would define you as a peaceful person.
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Would they describe me as a peaceful person?
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Maybe they would look at me and say, yeah, he's a peaceful person.
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Except for when his dog does something, then he comes unhinged,
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right?
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Or except for whenever, you know, the computers in the back don't
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work, then it's done.
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Now, whatever it is, right?
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We ought to be peaceful in all things in our life.
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The part of verse two, he says that we may lead a quiet and peaceable
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life.
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I find that part really interesting because when I think
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of Christians and I think of a zealous spreading of the gospel,
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I don't typically imagine a quiet person, do you?
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Because I don't.
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When I think of someone who's really over the top about sharing
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the gospel, I'm imagining a guy that's like knocking doors every
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day.
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He's spending his off time in Starbucks like, you ever have the
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guys in Starbucks or Walmart walk up to you and they're like,
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can I pray for you?
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Those guys are zealous about it, right?
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But yet the Bible says that we ought to live a quiet life and peaceable
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life.
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It's really interesting as we think about that dynamic, right?
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Being all in sharing the gospel, but being quiet and peaceable.
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I don't think this means that we are not having a voice.
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I don't think this means that we don't share the gospel, that we
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don't approach people randomly.
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I don't think that's what it's saying here.
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I think what this means is that whenever they walk into your
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neighborhood, when people drive into your neighborhood, they.
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When they look at your house, they shouldn't think, oh, those are
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the crazies.
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Those people we watch out for, right?
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We can go hang out with anyone on the block except for that house.
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We ought to live quiet lives, peaceable lives.
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I think that's something where people ought to look at us and not
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have a strong negative opinion simply off of the way we live our
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life.
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Live a peaceable life.
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Our conduct ought to be peaceful.
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By the way, this is a theme that is repeated multiple times throughout
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scripture.
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Romans, chapter 12, verse 18.
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Paul says again, he says, if it be possible, as much as lieth
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in you, live peaceably among all men, as much as is within you,
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live peaceably.
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I like the wording there because there have been times in
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my life that we have passed all that is within me, and I felt
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okay after that.
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I was like, well, you know, I did everything I could.
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Then I lost my cool, right?
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We ought to live peaceable lives as much that lies within us.
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Titus, chapter 2, verse 7 and 8.
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He says, in all things we ought to show thyself a pattern of
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good works.
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This kind of goes back to that pattern, that living lifestyle that
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we have, right?
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And then Matthew 5:16, from the words of Christ, he says, let
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your light so shine among men that they may see your good works
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and glorify your Father, which is in heaven.
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Living a good and peaceable life.
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Comes back to the works that we do in everyday life.
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Living a good life, living a quiet life, living a peaceable life.
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That is the command of a Christian person.
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So not only do we see that our conduct ought to be peaceful, but
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our character ought to be pure.
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Look at verse number, verse number four here.
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Who will that all men to be saved and come unto the knowledge
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of the truth?
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Can I tell you that the goal of a Christian is godliness and honesty.
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That's the goal of a Christian.
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If you live godly and you live honest, you will do everything else.
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In that you say, well, the goal of a Christian is to share the
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gospel.
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Well, if you're honest, you're going to tell people where they're
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going when they die.
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Well, I don't think so.
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I think that maybe we ought to try to live this.
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You ought to live godly.
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That is a really broad term and it's there for a reason, right?
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Anything that could be summed up as godliness is something we ought
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to strive to have in our lives and hold to.
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We ought to live to be godliness and peaceable.
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First Peter, chapter two.
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When Peter was talking about the Christians testimony among the
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Gentiles, he says, having your conversation honest among the Gentiles,
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do people go out of their way to do business with Christianity?
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Business people.
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I read it one time and I thought it was such a cool little
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saying that I jotted it down and it said, the way to be a Christian
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shoemaker is not to put a cross on the sole of every shoe.
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The way to be a Christian shoemaker is to make the very best
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quality shoe for the very best price.
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And I thought, you know what?
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That is so good.
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I think sometimes we get caught up with like, well, this place
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is Christian, so we have to support them because they put, you
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know, the little verse on the bottom of the cup or whatever.
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But I think that being a Christian business person, being
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a Christian in the workforce means doing our very, very best.
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They ought to get more from us than we take from them, right?
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That's living Godliness and living honesty.
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Our character ought to be pure.
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As we look at our nation and we think about the prayers that we
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give to it, it ought to give some self reflection back in us,
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right?
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Because it's so easy to be like, man, our nation is really going
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downhill, man, the people that voted in this guy, they're all trash
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or whatever it is, right?
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Whatever you're thinking with it, it's really easy to think that
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way.
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But then it starts getting real personal real fast.
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When you think, oh man, I voted in November 2, right?
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I'm part of that voting majority, right?
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So then it becomes a reflection of me.
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We don't like that one.
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It's much easier to point the finger at whoever we think is the
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bad side and say, well, look at you.
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You guys don't vote this way or you guys don't believe.
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But it really comes back to me, right?
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How is My character.
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How is my conduct as a citizen?
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Because I'm part of the nation, I make up part of it.
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So therefore I have to place my part, I have to do my part as
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I seek to be a godly Christian in America.
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Not only do we see that our character should be pure, but thirdly,
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we see the proclamation of the Gospel.
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Look at verse number five, the proclamation of the Gospel.
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For there is one God, one mediator between God and man.
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The man Christ Jesus, who gave himself a ransom for all to be testified
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in due time.
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Whereunto I am ordained a preacher and an apostle.
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I think we would be amiss if we didn't stop for a second and recognize
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that Christ is the mediator of everything between God and man.
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I like the word mediator, right.
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Because my goal as a Christian is to live peaceably.
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Right?
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Verse number two, in case you forgot, it's up there just a little
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bit.
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Our goal is to live a peaceable life.
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Yet the concept of a mediator gives the implication that we are
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not at peace.
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Right?
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No need for a negotiator if you're not at war.
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No need to have someone to come between two sides if there's
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no disagreement.
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Yet Christ is the mediator for us.
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Jesus himself has placed himself between God and.
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And man as the man Christ Jesus.
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The wording here is very precise and it's very particular
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for a reason.
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It says the man Christ Jesus because there needed to be a man
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to come between man and God.
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You see, when we sinned, and all of us have sinned, by the way
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the Bible says, for all have sinned and come short of the glory
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of God.
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When we sin and each and every one of us choose to sin when we're
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born with our sinful nature and then we confirm it by being sinful,
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we are finding ourselves squarely at odds against a holy and
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just and pure God every single time we find ourselves as enemies
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of God.
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The Bible says when we are unsaved.
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But we needed a man to step in the gap and place himself between
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God and man.
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And that man was the man Christ Jesus, who's not just a man.
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He was the perfect man.
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He was not just a man.
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He was the sinless man.
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He was not just a man.
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He was the God man.
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The theological term is the hypostatic union.
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It's a big word that really means he was 100% God and he was
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100% man.
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And yet here in this place, we see that Paul is accrediting the
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manhood of Jesus Christ.
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For being the mediator between God and man, being the negotiator
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who gave his life as a ransom for all.
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The ransom was given for all that means.
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All that means everyone.
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That means every person who's ever lived.
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Christ gave himself a ransom for their life.
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I like the concept of ransom.
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I like the theological concept of ransom.
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I don't like the actual concept of ransom because I question
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what my worth is.
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You guys ever get here, you ever, like watch a TV show and you
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see the.
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The main character gets kidnapped and they send the letter
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with the cut up magazines?
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Who has time to do that?
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Just print it, right?
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But they cut up the magazines and they put the ransom letter together
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and they send it off to the protagonist's wife or whoever it
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may be.
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And they say, you know, we've taken Tyler and unless you give us
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$75,000, he won't come back alive.
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I always wondered, I watched that show and the first thing that
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comes through my mind is I wonder what someone would pay for
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me.
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I imagine myself in this situation.
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I've been taken, they're going to duct tape me because I'll yap
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so much, they'll duct tape me.
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But I imagine them writing the number and me like, it's too much.
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Too much.
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You're not going to get it lower down a little bit, buddy.
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Right?
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I always wondered what the concept of or how much my ransom
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would be worth now to certain people that maybe more than others,
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right?
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I would hope that probably my wife would ransom me for more than
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you would.
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Depending on the day, depending on what I've done, she
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might send back and be like, no, send me $75,000.
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I know how annoying he is.
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Send that back, right?
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Whatever it may be, we think about that concept and there's certain
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worth that we have to others in our lives, right?
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Maybe to your family, you're worth more than to your friends and
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everything else.
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But Christ looked at you and thought, man, he's worth everything.
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There's no worry about what our value is to God because he gave
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his life as a ransom for us.
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Now what's really interesting about that is that there really isn't
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anything left to give if you give your life.
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Christ gave all for us.
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Christ is the mediator between God and man.
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Jesus said In John chapter 14, he says, I am the way, the truth
John 14 chapter mention
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and the life.
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No man can come as unto the Father, but by me.
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Acts chapter four says, neither is there salvation in any
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other.
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There's only one person that you can be saved by that's the name
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of Jesus Christ.
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Hebrews chapter seven tells us that he is able to save them to the
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uttermost.
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From the uttermost.
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To the uttermost.
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Right.
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From whatever there has been in our life, any sin that we've committed,
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any wrong deed we've ever done, we can look at that and say,
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God saved me from any that and has saved me to the uttermost.
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There's no like degrees of salvation here.
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There's saved and there's unsaved.
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So there's the proclamation of the gospel.
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We see that Christ is the mediator.
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But I want you to notice letter B that Christ also has a message
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for mankind.
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Look at verse number six here, whereunto I am ordained a preacher
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and an apostle.
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That means I speak the truth and in Christ and lie not.
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A teacher of the Gentiles and faith and variety.
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I will therefore that men pray everywhere, lifting up holy hands
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without wrath and doubting.
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Paul was ordained a preacher and a teacher to the Gentiles.
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By the way, that's a really good thing because if you're in here
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this morning, you're probably a Gentile.
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That means without Paul we're not here.
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Right?
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He took the gospel and really spread it throughout that early Roman
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world in the Gentile world.
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And Paul was ordained a preacher to the Gentiles.
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I am so thankful for the impact that preachers have had in
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my life.
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We were thinking about camp just a few weeks ago and some of
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the preachers that came and we had a spirited debate on the way
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up to camp on, on what was more impactful, whether a missions
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trip or camp.
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Right.
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And I'm so thankful the impact that preachers have had in my life
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at camp and in this pulpit here and at Bible College and all
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the other places I've heard preachers preach.
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But Paul was ordained a preacher and a teacher of the Gentiles.
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Can I tell you that God's heart is for all people to hear the
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gospel?
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That is the goal.
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The goal is for every single person on the world to hear the gospel.
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You may say, well, shouldn't the goal be for them to accept the
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gospel?
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Yeah, ideally.
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But we all know that's not going to happen, right?
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We don't determine the results.
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We determine to go and share.
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The results are up to Christ.
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So Christ has a message for all of mankind.
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It is in Matthew 28, quite simply that we go therefore and teach
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all nations, baptizing them in the name of the Father and of the
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Son and of the Holy Ghost to teaching them to observe all things
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Whatsoever I have commanded you and lo, I am with you alway even
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into the end of the world.
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Not only is it a message that we have to proclaim the gospel and
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move forward, but it's something that we have a personal
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promise from Christ.
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He will continue with us everywhere.
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Everywhere.
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You are never alone.
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You don't have no me time.
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It's God and I time.
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Every single time, it's God in high time.
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Romans chapter 10 says, for whosoever shall call upon the name
Romans 10 chapter mention
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of the Lord shall be saved.
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The Lord is not willing that any should perish, but that all should
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come to repentance.
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You may say, well, I think we've gotten off track a little bit
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here.
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No, no, no, we're right on track because we're about to circle
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right back here.
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America is a nation worth praying for.
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As I mentioned, America is sent to be a shining light to the
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nations, I believe God sent.
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You may say, well, that's a bit promiscuous.
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I don't see that in scriptures anywhere.
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Yeah, whatever God used America, he's used it immensely over
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and over and over and over again.
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And my desire would be that God would use America again.
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Not for our own prideful sake, but I would pray that our nation
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sends out more missionaries than anyone else.
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I don't know if that's a competition in America or in heaven,
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but I want to win that one.
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Let's send the most missionaries, let's start the most
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churches, let's reach the most people with the gospel.
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Why?
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Because that is the goal.
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America is a nation worth praying for because it gives us the
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freedom to do that.
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We never have to worry or be concerned that we're going to go
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to jail for starting a new church, for telling someone in Walmart
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about the gospel.
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We don't have to worry about that.
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A nation, it's a nation worth praying for because we don't want
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to lose that either.
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Right?
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That freedom is something that we all have to protect, we have to
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stand up for.
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But I think when it boils down to everything, when you take all
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of that away, America is a nation worth praying for because
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of the people that live there, because of the people who live across
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the street, the people who live in our communities and in our
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cities.
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Right?
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And how we live each and every day, the way we conduct ourselves,
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the way we speak to each other, the way we speak to others,
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the way we treat the lady in the McDonald's drive thru, whatever
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it may be, however we treat those people, it sends a message
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every single time.
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Of who we are.
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Right.
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It's the funniest joke in the world.
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And it's always funny whenever you get cut off in traffic and you
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look at the back of the car window and there's a church sticker
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there.
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Has that ever happened to anyone before?
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Happens to me a lot.
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I find it hilarious because they're like, you know what, the
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way you drive, you just shared a message.
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Right.
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And if it's up to me, I think you drive real poorly.
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Right.
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Whatever it is.
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But everything we do in our lives ought to be lived with a conscience.
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Understanding that we have a testimony to uphold.
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We have something that we are required to do as Christians, that
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is to live peaceably and quietly as much as lieth within us,
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to pray for those in authority and to share the gospel while having
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a pure character and trying to do our very best to live godly and
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holy lives.
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Because that is what makes America great.
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I'm thankful again that we sang the psalms earlier because if
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we were to think, what is success in my life?
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What is success in your life?
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Is success a really big 401k certainly wouldn't hurt, right?
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Is success driving the newest car, that doesn't hurt either.
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Is success.
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Having an AC right now, yes, that's a success, right?
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But what is true success in our life?
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It's being a godly Christian citizen.
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Our goal is prayer.
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Pray for our nation, pray for our people.
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And that is really the core of it.
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So we can look at it and be like, america's so great.
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America.
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Woo.
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Yeah, but what is America?
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It's the people.
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It's the person across the street, the person in the grocery
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store, the person getting gas across from you.
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The people we see each and every day are co workers, the regulars
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at our job, the people that just hang out, those are the people
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that we see.
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So when the Bible says we ought to pray for our nation, I think
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it's perfectly fine, good and biblical to pray for America and
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pray that America would once again get back to the point where
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it was shining light as it once was.
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But I think ultimately that means we need to look across the
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street and across the aisle at those around us and say, how can
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I pray for you today?
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The question is quite simple this morning.
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Are you practicing prayer?
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Are you pursuing godliness?
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And are you proclaiming Christ?
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Let's all stand as the musicians make their way.
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We'll have a verse of invitation after we pray.
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Lord, we thank you for the great nation that you've allowed
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us to live in.
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Lord, we thank you for the freedoms that we enjoy.
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Lord, we thank you for all the great blessings and gifts you've
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given us, Lord, and thank you for allowing us to celebrate 250
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years of that freedom this week.
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God, I pray that you'll help us as we take a moment and reflect
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on ourselves and on our own personalities.
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Lord, I pray that you would help us to show us how good of citizens
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we are, Lord, how well we are holding up to that threshold of being
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godly citizens that live peaceable lives.
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God, I pray that you would help us to have a fervor and a fire
-
to reach those across the street, Lord, and across the world
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with the gospel.
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God, I pray that you'll help us as we seek to follow you.
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In Jesus name I pray.
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Amen.