Sermon
56 "Getting the Word to the Ends of the Earth" Acts 25:1-27 | Sunday, July 26, 2026
Publisher transcript
Transcript
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You can take your Bibles and turn to the
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book of Acts, chapter 25.
Acts 25 chapter mention
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Acts, chapter 25. As we continue in our
Acts 25 chapter mention
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series, verse by verse through the book
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of Acts, we've accelerated here toward
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the end as we cover Paul's defenses
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nearly chapter by chapter here for the
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last portion of the book. And we've seen
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Paul testify before the Roman governor,
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Felix. And though Felix found Paul to be
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innocent of the charges, he left him
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bound for two years to do the Jews a
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pleasure as it says in chapter 24 27.
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We're going to read the entirety of
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chapter 25 once again. I know it's a
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lengthier reading, but I'll encourage
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you to tune in to God's word and let it
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minister your heart. Follow the flow of
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thought here as we cover this narrative.
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Acts chap 25 verse 1.
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Now when Fesus was come into the
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province, after three days he ascended
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from Cesaria to Jerusalem, then the high
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priest and the chief of the Jews
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informed him against Paul and besought
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him and desired favor against him that
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he would send for him to Jerusalem,
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laying in weight in the way to kill him.
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But Fesus answered, that Paul should be
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kept at Cesaria, and that he himself
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should depart shortly thither. Let them
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therefore, said, he which are [snorts]
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among you are able, go down with me, and
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accuse this man, if there be any
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wickedness in him. And when he had
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carried among them more than 10 days, he
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went down unto Cesaria. And the next
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day, sitting on the judgment seat,
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commanded Paul to be brought. And when
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he was come, the Jews which came down
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from Jerusalem stood round about and
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laid many in grievous complaints against
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Paul, which they could not prove. While
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he answered for himself, Neither against
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the law of the Jews, neither against the
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temple, nor yet against Caesar have I
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offended anything at all. But Fesus,
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willing to do the Jews a pleasure,
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answered Paul and said, "Wilt thou go up
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to Jerusalem, and there be judged of
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these things before me?" Then said Paul,
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I stand at Caesar's judgment seat, where
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I ought to be judged. To the Jews have I
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done no wrong, as thou very well
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knowest. For if I be an offender, or
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have committed anything worthy of death,
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I refuse not to die. But if there be
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none of these things whereof they
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accused me, no man may deliver me unto
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them. I appeal unto Caesar. Then Fesus,
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when he had conferred with the council,
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answered, Hast thou appealed unto
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Caesar? Unto Caesar shalt thou go? And
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after certain days, King Agria and
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Bernese came unto Cesaria to salute
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Fesus. And when he had been there many
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days, Fesus declared Paul's cause unto
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the king, saying, "There's a certain man
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left in bonds by Felix, about whom, when
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I was at Jerusalem, the chief priests
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and the elders of the Jews informed me,
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desiring to have judgment against him,
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to whom I answered, it is not the manner
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of the Romans to deliver any man to die,
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before that he which is accused have the
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accusers face to face, and have license
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to answer for himself concerning the
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crime laid against him. Therefore, when
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they were come hither without any delay
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on the marorrow, I sat on the judgment
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seat and commanded the man to be brought
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forth, against whom, when the accusers
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stood up, they brought none accusations
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of such thing as I supposed, but had
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certain questions against him, of their
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own superstition, and of one Jesus,
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which was dead, whom Paul affirmed to be
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alive. And because I doubted of such of
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the manner of questions, I asked him
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whether he would go to Jerusalem and
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there be judged of these matters. But
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when Paul had appealed to be reserved
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under the hearing of Augustus, I
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commanded him to be kept till I might
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send him to Caesar. Then Agrippa said
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unto Fesus, "I would also hear the man
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myself tomorrow said he, thou shalt hear
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him." And on the marorrow when a grippa
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was come and bernese with great pomp and
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was entered into the place of hearing
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with the chief captains and principal
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men of the city at Fesus commandment
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Paul was brought forth and Fesus said
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king Agria and all men which are here
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present with us. Ye see this man about
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whom all the multitude of the Jews have
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dealt with me both at Jerusalem and also
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here crying that he ought not to live
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any longer. But [snorts] when I found
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that he had committed nothing worthy of
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death, and that he himself hath appealed
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to Augustus, I have determined to send
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him, of whom I have no certain thing to
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write unto my lord. Wherefore I have
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brought him forth before you, and
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especially before thee, O king Agrippa,
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that after examination had, I might have
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somewhat to write. For it seemth to me
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unreasonable to send a prisoner, and not
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with all to signify the crimes laid
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against him. We'll stop our reading
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there though. His testimony to Agria
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continues into ver into into chapter 26.
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But for this portion of this narrative
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account, I want to preach this morning a
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message entitled Getting the Word to the
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Ends of the Earth. Getting the word to
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the ends of the earth. You might be
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wondering right now how we get that out
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of this text, but I promise by the end
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of it, it'll make clear sense. Let's
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pray and ask God to help us understand
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his word. Our father, we come to you in
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humble dependence, recognizing our need
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of the Holy Spirit to illuminate our
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minds and our hearts to your truth. I
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ask you to speak to us. I ask your
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spirit to convict us that we might
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believe and walk in the truth of your
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word. And so we ask for your grace to
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enable us to do just that in Jesus name.
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Amen. Thank you for standing. You can be
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seated.
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>> [snorts]
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>> Whenever you're trying to get somewhere,
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delays can be quite frustrating. When
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you're on your way to work and you're
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approaching that railroad and as soon as
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you pull up and the lights start
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flashing and the bells start dinging and
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the guard rails come down and you're
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like, "I was so close." Or perhaps when
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you're on your way to church on a Sunday
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morning and you come across one of our
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infamous races that blocks off half of
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town. And I remember last year when they
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had the big race going on here that that
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it we didn't get here to the church
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until like 9:45 and then had all the
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setup and we ended up starting late at
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10:30 and and everybody's like, "How do
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I get to church?" The only way was to go
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to Arapjo and Broadway to here. That was
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the only way to get here. And sometimes
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when you arrive at church after those
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kind of delays, you can just be a little
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frustrated.
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Sometimes when you face delays, you can
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wonder if you'll even make it there.
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When we flew out to Maine for Caleb and
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Nicole's wedding, we had several
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connecting flights and every one of them
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was delayed. In fact, we spent the night
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in Philadelphia because we couldn't get
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there in time to get our rental car. So,
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we had to wait till the next day to get
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there. But we made it for the wedding
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just in time. But then on the way back,
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we had delays again. We had delays in
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Bangor. We had delays in Washington. We
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had delays in Charlotte. And when we got
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to Charlotte and we were sitting there
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on the tarmac, they said, "We don't have
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a gate available for us." And our
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connecting flight was in 15 minutes. And
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so now we're sitting there. Come on. God
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open up something. We got a pilot
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sitting next to us and he's looking at
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his iPad trying to figure out if the
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other one's going to take off or not.
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And and it seemed like all hope was
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lost. We finally got to our gate. We're
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well past the takeoff time for the other
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one. And then came the dead sprint to
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the next terminal and as we get there,
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the gate is closed. And the real problem
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with this was we had church the next
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morning. This was on a Saturday night.
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And so we're looking at flight schedules
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this whole time trying to figure out
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it's like I think we can get this flight
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that'll get us to DIA at 8:30 and then
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someone else can set up and we'll just
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rush here and get to church. So we're
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going through all these scenarios as you
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can imagine. I was having very great
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difficulty restraining the flesh and
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maintaining a right spirit. But as soon
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as I walked to go to the counter and try
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to reschedule our flight, an agent came
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out and was able to sneak us on the
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plane and we barely made it home. But
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I'm going to tell you that because of
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that delay, I really didn't know if we
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were going to get there. I want you to
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imagine for a moment that you're reading
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Acts for the first time that this
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narrative is building of Paul's journey
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back to Jerusalem and his desire to get
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to Rome. And you're not sure how it's
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going to work out. And what it seems
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like is that Paul is desiring to go to
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Rome. Jesus wants him to go to Rome, but
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all along the way, he's facing constant
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delays. And the delays can make you
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wonder, is Paul going to get to Rome? Is
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he going to get to the place where Jesus
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told him to go? Because remember back
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when Paul was in Ephesus, he said that
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he was going to return to Jerusalem,
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deliver this collection for the saints,
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and then if the Lord willed, he was
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going to go back to Rome. That's
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affirmed to us in the book of Romans
Romans 15 chapter mention
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chapter 15 as well that that was his
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intent. But the caveat was if the Lord
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wills. And so we have this tension set
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up. Is it the Lord's will for him to go
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to Rome or is it the Lord's will for him
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to die at Jerusalem as the spirit had
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been implying? And what we find is as
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Paul is arrested, he's nearly killed by
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a mob and only saved by the chief
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captain. And [snorts] while he was in
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holding, the Lord showed up and said,
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"As you have testified of me here, you
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will also testify of me at Rome." Christ
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made it clear, "My will is for you to
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get to Rome." But the very next day, a
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plot was hatched to kill Paul in
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transport from the castle to the
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courtroom.
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But God uncovered that through Paul's
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nephew. Paul was sent to Cesaria, which
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geographically is a step closer to Rome.
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It's the port city, the coastal city
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where where ships are constantly going
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from Cesaria back toward Rome. And it
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looks like that is where Paul is going
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to get his journey to Rome going
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forward.
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He testifies before Felix. But what we
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find is Felix though finding Paul
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innocent, desiring to do the Jews a
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pleasure. It says left him bound for two
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years.
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I wonder if as Paul is sitting and
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holding there in Herod's palace or
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Herod's judgment hall, if he's wondering
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throughout the course of two years, I
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know the Lord said, "I was going to
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Rome, but it doesn't seem like that's
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going to happen anytime soon."
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Because if you're reading this for the
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first time, that's what you're thinking,
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too. He comes before governor after
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governor and official after official and
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every testimony just leaves him bound,
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leaves him chained and nowhere closer to
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where Christ wanted him to go. And that
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delay can make us wonder if he'll make
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it there.
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But what we know is that God's word
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always gets where he wants. It always
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gets where he wants.
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In fact, that's what the book of Acts is
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about. how God sent his witnesses from
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Jerusalem to the uttermost part of the
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earth, declaring the gospel of Jesus
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Christ. That there is a savior from sin
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and a savior from condemnation and
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judgment to come and his name is Jesus
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Christ. Gave his life on the cross for
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you. Rose again conquering the grave and
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giving life to all who will believe on
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him. They went everywhere declaring the
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gospel of Jesus Christ.
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And what we know is Paul's going to make
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it to Rome.
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And what we gather from it is that God's
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word gets where he wants because no
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earthly power can stop his heavenly
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plans. No earthly power can stop his
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heavenly plans. It was true then and
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it's true today.
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I want you to observe from this text
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with me how God works through earthly
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powers to fulfill his heavenly plans to
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get his witness to Rome to preach the
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gospel of Jesus Christ.
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First, we're going to notice that there
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is a request that is denied, but then
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there's an appeal that's granted and
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then there's help wanted. That's what we
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see here in our text. I want to see
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first of all that the Roman governor
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Fesus denies the request of the Jewish
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leadership to bring Paul back to
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Jerusalem. See, Jerusalem is the
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opposite direction. If Jesus said,
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"We're going to Rome," Jerusalem is not
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his plan then. And so, we're looking at
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this and what happens is you've got two
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years after Felix binds Paul, Fesus
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comes into the the seat of the
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governor's office here of the Judeian
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province. And Fesus was known to be much
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more measured, just, and efficient in
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his approach to leadership than his
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predecessor was. And we see that
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demonstrated throughout this chapter.
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He's he doesn't just leave Paul bound.
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He takes the issue and with a matter of
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of of probably just a week or maybe two
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of getting to Cesaria, Paul ends up
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going to Rome. And so, he's very
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efficient in the way that he handles
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things. Only 3 days into his arrival, it
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tells us in verse one that he ascended
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from Cesaria to Jerusalem. And while
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Paul was imprisoned in Cesaria for 2
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years, he was not soon forgotten back in
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Jerusalem. Because although Herod has
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Agrippa has appointed a new high priest
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there, most say by the name of Ishmael,
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that this new high priest brings the
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elders of the Jews to the Roman
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governor. It says in verse three, they
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desired a favor of him. A favor of him.
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What's that about? Well, anytime a re a
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new Roman governor comes into the
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province, he seeks, of course, to
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establish uh good relationships with the
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local leadership of that province. And
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so, one of the ways that they would do
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that is by granting favors and and doing
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some things early on that that gets them
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in good standing with the Jewish
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leadership here. And they know how this
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Roman system works. And so they come and
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they say, "We have a favor of you." And
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out of everything they could have asked
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him for, what did they ask? Bring Paul
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back to Jerusalem that we may judge him.
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But what we notice at the end of verse
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three is their intent was not to try
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Paul. Their intent was to kill Paul. It
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says there at the end of verse three,
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"Laying weight in the way to kill him."
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Yet another ambush has been planned that
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in transport from Cesaria to Jerusalem,
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they'll just go ahead and take him out.
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Why? They know they can't try him. They
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know they can't judge him. They know
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they can't put him to death by normal
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means.
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And yet
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we have God using an earthly power to
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protect his witness, to make sure he
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gets to Rome. Because in verse four,
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Luke tells us that Fesus answered that
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Paul should be kept at Cesaria due to
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his Roman citizenship by the way and
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that he himself should depart shortly
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thither. And so he says in verse 5, let
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them therefore said he uh which are
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among you are able go down with me to
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accuse this man if there be any
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wickedness in him. And so he's not
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willing to bring Paul to Jerusalem, but
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he is willing to do them the favor of
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giving them a hearing in Cesaria.
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And so what we find here is that even
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when Paul was delayed here in Cesaria,
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while he is sitting there in Herod's
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judgment hall, God is at work behind the
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scenes protecting him in ways that were
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unknown to him at this time.
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And so even when Paul was delayed, God
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ensures his witness is going to get to
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Rome.
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After high school, I was working at a
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shop on a farm outside of Longmont and
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there was a very windy day and the
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tumble weeds are blowing everywhere and
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and you've got the the dust swirling all
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around and and the flags are waving
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relentlessly. I mean, incredibly windy
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day. And as I was heading home, you have
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to exit through this, you know, I don't
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know how to describe it, a farm gate,
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you know, with all the bars and
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everything. And so you got to swing this
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thing open, drive through it, go and
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close it. And so I I approach the gate
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and I get out and I go and open the
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gate. And by the time I get back in my
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car, the gate is shut on me again. And
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so I get out and I go open the gate and
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and then I go back, get in my car, and
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[snorts] it's shut again. And this
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happened like three or four times. There
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was nothing to chain it off to or
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anything. And so I just had to keep
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racing the gate. And and finally, after
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about two or three minutes, I was able
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to get it to stay open just long enough.
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I thought it was going to shut on my
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car, but I squeezed through and burned
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out and everything, but made it. Well,
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then I start heading out on the road,
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and as I'm driving down the road, I
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noticed that there's a massive tree that
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has fallen all the way across the road
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because of this wind. And it was so the
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trunk was so thick. It was about here, I
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couldn't even see over it to the other
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side. And but what I did notice is
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underneath that tree was a burgundy
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Chevy Silverado smashed under it. And at
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this point, I really didn't know what I
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was going to find when I came up to that
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tree. And so I got out and I was walking
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up to it. And as I could peek over the
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top, I saw this man and his teenage
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daughter sitting off to the side. I
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don't know to this day how they made it
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out of that, but by the grace of God,
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they did. And I'm standing there and
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just taking it in. I asked him, "You
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guys okay?" And he said, "Yeah, we got
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out in time." And I said, "How long ago
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did this happen?" and he said like 2
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minutes ago. And I got back, made sure
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they were good, got back in my car,
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started driving the other way, and I
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couldn't help but think in the back of
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my mind what would have happened if I
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wasn't there frustrated, wrestling with
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that gate for two or three minutes. I
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can't tell you today that I would have
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that I would have fallen underneath that
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tree. I can't tell you that I would have
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crashed into that tree unexpectedly.
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But I can look back and just see God's
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safety and God's protection even in
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something that was frustrating to me,
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something that was delayed to me. And
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yet, as I look back on life now, I can
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think through that God may have stopped
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something there to ensure that our
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family got to Boulder, to be able to
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start this church, to be able to preach
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the gospel here to this city that
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desperately needs it. I can't know that
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for sure. But what this text reveals to
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us is even the times when we're sitting
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around feeling like God's will is going
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nowhere, feeling like uh everything is
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delayed and off our timetable, that God
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works behind the scenes to stop things
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that we don't even know about to advance
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his mission in ways that we can't even
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see with our finite eyes. And so even
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when earthly powers seem to delay God's
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plan, I want to assure you he's still at
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work behind the scenes.
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Sometimes his work is not seen in what
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he does, but in what he stops.
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There are times in your life when it may
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not seem like God is working, but we
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have no idea what he's doing behind the
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scenes.
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>> We don't always see the ways that his
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heavenly powers are overruling earthly
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powers. whether we're talking about
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kings and governors or if we're talking
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about plots against us or if we're
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talking about natural disasters. We
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don't know what God is doing behind the
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scenes. But we can trust that he reigns
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sovereignly over the skies. We can trust
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in that he governs from his heavenly
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throne over all the affairs of men. When
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God has a plan, there's no earthly power
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that can stop it.
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In fact, God can set up the right
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governor at the right time to ensure a
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request like this one is denied so that
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his witness gets to where he wants.
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God's able to work that way. But I want
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you to see that God not only used an
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earthly power to deny the Jews request,
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he uses the same earthly power to grant
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Paul's appeal.
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It tells us in verse number six that he
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had terried there around 10 days and and
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then he goes back down to Cesaria and
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the very next day he sits on his
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judgment hall. He a seat and he calls
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Paul to come and his accusers come and
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they begin to bring the same old
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accusations that not only we but Luke
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has grown tired of rehashing
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that he speaks against the Jews that he
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pollutes the temple and he speaks
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against Moses. They bring all of those
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things, but there's evidence here that
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they bring another more serious
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accusation that he's committed treason
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against Caesar, more than likely by
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preaching that Jesus is king. That's
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their accusation.
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And so, uh, he he brings these account
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these accusations against him in verse
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number eight, but notice at the end of
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verse number seven, it says, which they
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could not prove. So, they're still empty
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of evidence against Paul. In verse
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eight, he answers for himself. He says,
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"Neither against the law of the Jews,
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neither against the temple, nor yet
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against Caesar have I offended anything
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at all." And so what we're going to find
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here later in this chapter is that Fesus
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finds him at this point innocent,
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not worthy of death, not even of bonds.
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that Fesus Paul's their their
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accusations being unable to stick to
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Paul and Paul's answer for himself. It
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leaves Fesus at the conclusion that this
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man has done nothing.
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And yet it says in verse 9 that he too
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was willing to do the Jews a pleasure.
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And so he answered Paul and said, "Wilt
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thou go up to Jerusalem and there be
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judged of these things before me?" And
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so now he's willing to bring Paul back.
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Why? all to establish good relationships
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with the Jews.
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Even a as people describe him, people
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like Josephus, people like Pho, even as
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they describe Fesus as a just man, you
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can still see the corruption going on
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here that he's willing to send an
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innocent man back to Jerusalem just to
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please his constituents.
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But yet, God used even his wicked
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corruption to facilitate his plan going
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forward. Because what we see in the
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[snorts] very next verse in verse number
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10, then said Paul, I stand at Caesar's
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judgment seat where I ought to be
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judged. To the Jews have I done no
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wrong, as thou very well knowest. For if
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I be an offender, or have committed
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anything worthy of death, I refuse not
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to die. But if there be none of these
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things whereof they accuse me, no man
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may deliver me unto them, I appeal unto
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Caesar. I want to point out the word
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where Paul says, "No man may deliver me
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unto them." It was very interesting
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studying this word deliver. It's not the
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traditional word that you would see for
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save or or deliver, hand over. It's a
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play on words that we see when it talks
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about how Felix wanted to do the Jews a
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pleasure when they when the Jews asked
-
him a favor. And when Felix says or
-
Fesus says here again that he's willing
-
to do them a pleasure. The way that Paul
-
says deliver me, it's it's no man shall
-
deliver me for pleasure is what it
-
means. He says what you're doing is not
-
right. I stand at Caesar's judgment
-
seat. That's where I should go. And so
-
he says I appeal to Caesar. Verse 12
-
says, "Then Fesus, when he had conferred
-
with the council, answered, Hast thou
-
appealed unto Caesar? Unto Caesar shalt
-
thou go?" In this moment, Paul took a
-
bold stance and a bold action to advance
-
himself toward the Lord's will. And you
-
know what God did? He used even a
-
corrupt governor to send him to Rome.
-
Unto Caesar you have appealed. Unto
-
Caesar you will go. And now we can see
-
it's coming together how Paul's going to
-
get to Rome. It's not going to be
-
through his freedom. It's going to be
-
through an appeal.
-
See, there are times when the Lord paves
-
the pathway for us. But then there are
-
also times when he works through our own
-
actions and our own appeals to advance
-
the gospel. It could be an appeal to a
-
department here in the the city of
-
Boulder to be able to do some kind of of
-
ministry like Hannah's working with the
-
parks and recck department right now to
-
try to set up a prayer booth at one of
-
our parks and to hand out cookies and
-
and lemonade and things like that. And
-
this has been a lengthy process and
-
there's been some delays to it and
-
there's been some transition of
-
leadership at the parks department and
-
so she's been tossed around to a few
-
people but you know what God could do
-
through that. It may take a long time.
-
It might not even get to it this summer.
-
We may have to wait till next summer.
-
But God can work in such a way to turn
-
their hearts and open the door where
-
they might even ask us to be involved in
-
some kind of city event down the road
-
that leads to further gospel
-
opportunity. God can work that way even
-
when we appeal to government scenarios.
-
It could be that our current attempt to
-
apply for a table at CU's welcome week.
-
Uh, now let me just say I honestly don't
-
know if this is going to happen. I've
-
reached out to a couple organizations.
-
I've reached out to the university. We
-
have to be sponsored and so I've got to
-
get in contact with some uh student
-
sponsored groups there and I have not
-
heard back from any at this point. And
-
so I don't know if we're going to be
-
able to do that here in a few weeks. But
-
it doesn't mean that we stop trying. It
-
means that we turn our appeal somewhere
-
else and we just keep saying I appeal to
-
this person and I appeal to this person
-
and we trust that what God can do is he
-
can open a door in his timing and in his
-
way so that it might even enable us to
-
start a Bible study at the campus beyond
-
just doing a welcome table during
-
welcome week. We don't know how God will
-
use that. our connections that we've
-
built over these five years with the
-
police department. It may seem like this
-
takes a a long time to really develop
-
and cultivate relationships there to get
-
your name out in the community, but we
-
never know if we stay faithful to
-
continuing to minister to our police
-
department and our fire department. How
-
it could open the door for future
-
chapency or how it could open the door
-
for a future jail ministry through our
-
church. We want God to do those things.
-
And sometimes he will just blow the door
-
open. But at other times, he works
-
through governors. He works through uh
-
legislation. He works through our
-
personal appeals, desiring to advance
-
the gospel. And what we can know is that
-
at times when our appeals to earthly
-
powers seem delayed or seem ignored, God
-
can work through them to fulfill his
-
heavenly plans of the gospel. He can
-
work in that way. When Paul was delayed,
-
when powers were against him, they could
-
not stop the Lord from getting him to
-
Rome.
-
>> They couldn't stop it. In fact, this
-
Roman governor is about to set the plan
-
in motion.
-
We've seen the request denied. We've
-
seen the appeal granted. Now, finally,
-
let's look at the help wanted. In verse
-
number 13,
-
it tells us after certain days, King
-
Agrippa and Bernice, his sister, came to
-
Cesaria to salute Fesus. This is Agria
-
II. He's the son of the Agrippa that
-
that beheaded James and imprisoned Peter
-
back in Acts 12. The same agrippa who
-
was who was eaten by the worms when he
-
failed to give glory to God. That's this
-
man's father. This man came to power at
-
the age of 17 and he had powerful
-
influence there. He frequently visited
-
the Roman governors and gave them
-
guidance because of his Jewish
-
background and heritage that he knew the
-
law. He knew the prophets and so he
-
could serve as like the perfect uh
-
bridge between Fesus and his Jewish
-
constituents.
-
He's a powerful man. He was the one who
-
appointed the new high priest as well.
-
And so he carried authority from Rome.
-
His sister bene Bernice also carried
-
political weight as well. She would
-
eventually marry uh General Titus who
-
destroyed Jerusalem in AD.70 and rose to
-
the the power of emperor even. She was
-
set up to be the empress but because of
-
pressure regarding her Jewish heritage
-
he went back on his promise to her and
-
ended up splitting with her. But what it
-
tells us is that just as Fesus is a
-
powerful man, now enters another earthly
-
power and another earthly power. And it
-
tells us in verse number 14 that when
-
they'd been there many days, Fesus
-
declared Paul's cause to the king,
-
saying, "There's a certain man left in
-
bonds by Felix about whom when I was at
-
Jerusalem, the chief and the priests and
-
the elders of the Jews informed me
-
desiring to have judgment against him."
-
And notice what he says. to whom I
-
answered. It is not the manner of the
-
Romans to deliver any man to die before
-
that he which is accused have faced the
-
accusers face to face and have license
-
to answer for himself concerning the
-
crime laid against him. But notice in
-
verse 17, therefore when they were come
-
hither without any delay on the
-
marorrow, I sat on the judgment seat and
-
commanded the man to be brought forth
-
against whom, watch this, when the
-
accusers stood up, they brought none
-
accusations of such thing as I supposed.
-
but had certain questions against him of
-
their own superstition, their own
-
religious matters, and of one Jesus
-
which was dead whom Paul affirmed to be
-
alive. Fesus had probably heard about
-
this man Jesus who was crucified on a
-
Roman cross and it and it had sent
-
Christians all around the world telling
-
that he had risen again. And now he has
-
heard from Paul once again that Paul
-
affirmed vehemently he's alive.
-
Jesus is risen.
-
But notice what he says in verse 20.
-
Because I doubted the such manner of
-
questions.
-
Here's here's literally what that means.
-
I was at a loss for what to do about
-
these questions.
-
He said, I there was he's done nothing
-
worthy of death. I thought they were
-
going to bring him up on accusations of
-
insurrection or or something like that.
-
and it was all about their religion and
-
their laws about which I know absolutely
-
nothing. So I was at a loss to do. So he
-
he says, "You know what I did? I said,
-
"Hey Paul, you want to go down to
-
Jerusalem and deal with us there?" But
-
he appealed to Caesar. And now I don't
-
know what to do. And what we find if
-
you'll look at uh verse number 26, he
-
says, "Of whom I have no certain thing
-
to write unto my lord. Therefore, I have
-
brought it before you, and especially
-
before thee, O king Agrippa, that after
-
examination had, I might have somewhat
-
to write. For it seemth unreasonable uh
-
to me to send a prisoner, and not with
-
all to signify the crimes laid against
-
him. He said, I'm in this predicament.
-
I've got this prisoner, Roman citizen.
-
He's innocent. Nothing worthy of bonds,
-
nothing worthy of death. And he's
-
appealed to Caesar. And now I've got to
-
send him to the emperor and I have no
-
idea what the crimes are.
-
And his implication here is he needs
-
Herod's help. He needs a Grippa's help
-
because a grippa is familiar with the
-
Jewish customs, familiar with the Jewish
-
laws. And so you could read it yourself.
-
He calls together uh some of the chief
-
captains there in Cesaria here in the
-
Roman capital of Judea. He calls some of
-
those chief captains together and other
-
of the chief men of the city and and he
-
he brings out Paul before them and and
-
he says, "I want you men and I want you
-
a grippa to hear what this man has to
-
say because I need to send a letter
-
about what charges are against him." And
-
I have no idea. But what I want to draw
-
your attention to
-
is why he's asking for help. Would you
-
look at the end of verse 25?
-
It says he himself hath appealed to
-
Augustus and I have determined to send
-
him.
-
Fesus is going to follow Paul's request.
-
And by Paul's appeal to stand before
-
Caesar, Fesus is now agreeing to that.
-
And he is determined to send him. And
-
all he needs to know is what letter to
-
send with him.
-
And so what we realize here is that God
-
is working through various earthly
-
powers to fulfill his heavenly plans.
-
[snorts]
-
That that God is that God is going to do
-
what he said he was going to do.
-
And these earthly powers, though they
-
are getting in his way, though they want
-
to get him back to Jerusalem, though the
-
Jews want to kill him along the way, God
-
ensures that doesn't happen. And God
-
works through the Roman system and the
-
Roman governors and the Roman
-
citizenship of Paul to ensure that his
-
witness is protected until he arrives
-
where God wants. And thus, God always
-
gets his word where he wants. Why? No
-
earthly power can stop his heavenly
-
plans.
-
And I say to you today that down through
-
the centuries,
-
earthly governments and institutions
-
have tried to stop God's word. They've
-
burned stacks of Bibles. They've killed
-
Christians and trampled rights. Even in
-
our day and time, there are are
-
institutions that seek to silence
-
Christianity in the public square. Well,
-
they've already successfully banned
-
Bibles and and prayer from our public
-
school system. And now they're going
-
after coaches who try to pray with
-
whoever wants to come and pray with them
-
before a game. I mean, it's not coerced.
-
It's voluntary. But that's not good
-
enough. We don't want prayer on our
-
public football fields.
-
We've even seen an uptick of violence
-
here in America against houses of
-
worship, whether it be shootings at
-
churches or driving cars into churches
-
or protesting right in the middle of a
-
worship service. Can you imagine that
-
all of the sudden an angry mob comes in
-
our front doors here and makes their way
-
down right in the middle of of my sermon
-
and they're holding up signs and
-
creating havoc and filming and just
-
trying to get anybody to do something
-
stupid.
-
That's happened here in America.
-
People are trying to get in the way.
-
They're trying to stop God's word. In
-
other countries around the world, it's
-
been made illegal for you to share your
-
faith with someone in attempt to convert
-
them. In Muslim countries, Christians
-
are imprisoned, if not beheaded for
-
their faith in Jesus Christ. And
-
sometimes when earthly powers are rising
-
up against God's witnesses, we can
-
wonder whether or not the word will
-
prevail, whether or not the word will
-
get everywhere that God wants. But a
-
text like this reaffirms to us that
-
God's word always gets where he wants.
-
And there's no power on earth that can
-
stop it from getting where he wants. And
-
what that means for you and me is we
-
need to be like Paul and just keep doing
-
what we can to fulfill God's plan. That
-
we can trust him to work whether it's
-
through legislation, whether it's
-
through earthly powers, whether it's
-
through our testimony, or whether it's
-
through our appeals here in our city. We
-
can trust that if we will do what God
-
has called us to do, God will work in
-
one way or another to ensure that his
-
word gets to the heart of every person
-
in this city who will believe on Jesus
-
Christ. It'll get everywhere he wants it
-
to go. Even to those who reject it,
-
>> right?
-
>> Even to those who reject it. That's how
-
much God loves the world. He not only
-
gave his son to die for their sin, but
-
he sends his witnesses and works
-
unstoppably to ensure that people hear
-
that gospel message. God will continue
-
to work. Sometimes our evangelistic
-
plans may be delayed or our desires to
-
get a building or to plant another
-
church or to send a missionary that may
-
not come as quickly as we desire. And
-
sometimes our plan to start that new
-
ministry at at CU or at the jail, it it
-
may fall through for the time being, but
-
it doesn't mean we just sit idly by and
-
wait for God to do an absolute miracle.
-
We continue to trust him. We continue to
-
depend on him, but we continue to labor
-
in the harvest for him to reach the
-
world for Christ.
-
Sometimes God works in behind the scenes
-
in ways that we don't know. Sometimes he
-
works through the actions we take. And
-
sometimes he uses earthly powers to
-
advance his word. But we must simply
-
keep doing what we can to fulfill God's
-
plan. It means we keep passing out
-
gospel tracks in our city no matter how
-
many times it's rejected. It means we
-
continue to go on all church outreach
-
and get door hangers to every door here
-
in Boulder. Even if over five years
-
we've only had a few come. Why do we
-
keep doing that? Because God's going to
-
get his word wherever he wants it to be.
-
And he chooses to use us as the agents
-
to do so. God works through us to reach
-
people for Christ. We need to keep
-
engaging in the public square at the
-
university, the police department, and
-
wherever God would speak to your heart.
-
Let me encourage you that every ministry
-
of this church doesn't have to be a
-
ministry that the pastor starts or the
-
pastor's wife organizes. No, you can go
-
and not and and and tell a parks and
-
recck department that that you go to a
-
church and you just want to be a help
-
and a blessing to people and you just
-
want to set up a prayer booth and you
-
want to make cookies and give water out
-
to people and where you take the
-
initiative and say, "God's called me. He
-
sent me here to be a witness to this
-
city and therefore I'm going to do
-
whatever I can. We just got to keep
-
casting a wide net. Church, I grew up
-
fishing with my dad. We'd go up to
-
Brainer Lake when I was a kid and cast
-
some lines out there and catch hardly
-
anything.
-
But I remember as a kid, my dad would
-
sometimes tie another hook onto his
-
line. And I remember asking him as I
-
don't know 8, nine years old, "Dad, why
-
are you putting another hook on there?
-
You've already got one." And he said
-
something simple along these lines,
-
"More lines, more hooks, more fish." I
-
just thought, "That's crazy," you know,
-
but then it happened [laughter] in a way
-
I never thought possible. My dad hooks
-
one and he's fighting this beast and I
-
can see his pole is just bending over
-
and he's reeling it in and and as the
-
line comes up, he's got two fish, one on
-
each hook. And he was proven right. More
-
lines, more hooks, more fish.
-
church. We just need to keep casting
-
lines,
-
casting more hooks, doing everything we
-
can to stay on mission, to continue to
-
develop evangelistic ministries, to
-
continue to find ways to to get into our
-
community, to meet people. I mean, I I
-
don't know what all God's going to do.
-
When we were at camp this week, God was
-
just working on my heart and telling me,
-
"Mark, you're not just trusting me
-
enough to do something." And I don't
-
know what exactly that is. And I'm
-
asking the Lord to show me what that is.
-
But I have the sense that he wants us to
-
move our family to Boulder. And I don't
-
know how in the world we would ever be
-
able to do that. I He's talking to me
-
about sending an email to people with a
-
building for sale and just seeing what
-
happens and sending emails to multiple
-
organizations that see you and just
-
seeing until something sticks. And and
-
this message was prepared before camp.
-
And then I go to camp and this is in my
-
mind and I've already written this
-
illustration. Just keep casting lines.
-
And it's like God is saying that's what
-
this church needs to do.
-
It doesn't matter what we try to do, but
-
we've got to do something to reach this
-
city for Christ.
-
It takes us witnessing.
-
In America, we've gotten things
-
backwards
-
where we tell everybody to come into
-
church and hear the gospel here.
-
But what do we see throughout Acts?
-
Paul's going to the streets proclaiming
-
Christ.
-
He's going to the synagogue where people
-
meet for instruction, proclaiming
-
Christ. He's meeting at a school of
-
Tyrannis in Ephesus and he's preaching
-
Christ. And we see that the gospel goes
-
everywhere and people witness. And then
-
out of those people who get saved, they
-
assemble a a church who begins to meet
-
and begins to worship the Lord. And I
-
just wonder if America is losing ground
-
in Christianity because churches are
-
content to put on a big production and
-
just say, "Come in and join us instead
-
of going out like we've been called to
-
do, casting the line and being fishers
-
of men."
-
Never seen a fisherman sit in a boat and
-
say, "Come on, fish.
-
Hop in."
-
Never seen that. They cast nets. They
-
cast lines. They pull down nets. They
-
put their arm in. You know what's that
-
called? Noodling. They put their arm in
-
with a hot dog and grab those things.
-
But we've been called to be fishers of
-
men. And you never see fishers of men,
-
not fishing.
-
It's what we've been called to do,
-
>> right?
-
>> And we should have great confidence to
-
do so. Why? No earthly power can stop
-
God's heavenly plan.
-
>> So, if we just cast the line,
-
we can trust God to reel them in.
-
I encourage you, church. Let's be
-
faithful
-
as we have ministries developed and we
-
do our best. I'm I'm going to do my best
-
over these next few weeks to see if we
-
can get that table set up. And if not,
-
we're just going to keep trying and keep
-
figuring out ways to do it. And when
-
someone finally bites and we get a hook,
-
I want to encourage you get involved.
-
>> I want to encourage you to get involved.
-
Should the parks department come through
-
and Hannah's able to do that, I want to
-
encourage you ladies, get involved. If
-
you got kids, get your kids there and
-
get them involved and play with little
-
kids and speak with the the wives and
-
the dads that are there and and when the
-
opportunity comes, share the gospel with
-
them. Get involved
-
to reach the city. It's going to take
-
more than a few. And it's going to take
-
more than a complacent pastor as well.
-
We need to witness. We need to do what
-
Christ has called us to do, trusting his
-
power can overrule every other power.
-
If you're not a Christian here this
-
morning,
-
I hope that you see this.
-
God has worked unstoppably
-
to get the word to you.
-
It began before the foundation of the
-
world when God knew Adam and Eve would
-
sin. And he knew that every single one
-
of us, if given the choice with sin, he
-
already had a plan to rescue and save
-
you from your sin, to save you from the
-
wrath to come. And that plan from the
-
foundation of the world was his son,
-
Jesus Christ.
-
>> No ordinary human being could save your
-
soul. No angel could save your soul.
-
Only the innocent blood of Jesus Christ
-
shed on the cross could atone for your
-
sin. Only his blood could satisfy God's
-
wrath against you. God has made
-
provision for your salvation.
-
And he has worked in ways that we have
-
no idea to stop some things and to move
-
other things so you could hear the word
-
today.
-
God offers you salvation
-
and forgiveness. Now, if you'll believe
-
that his son paid the price for you, if
-
you believe that he rose from the dead,
-
if you believe only he is the source of
-
salvation,
-
then my Bible says, "Whosoever shall
-
call upon the name of the Lord shall be
-
saved."
-
You just cry out, "God, I know I'm a
-
sinner.
-
And I know my sin leaves me condemned
-
before you, but I believe your son gave
-
his life for me. I believe that you
-
raised him from the dead. And I believe
-
you'll save me now. And I'm calling on
-
you. Forgive my sin. Save me. Give me
-
life." You may not even know the words
-
to say, but what I know this is God
-
knows your heart.
-
>> And he's willing to save whosoever will
-
if you will come to him. No earthly
-
power can stop his heavenly plan. So,
-
let's just keep getting that word out,
-
trusting God always gets his word where
-
he wants. Heavenly Father, we do come
-
before you today
-
acknowledging that we can face
-
intimidation.
-
We can face fear.
-
Delays can be frustrating.
-
But we also cling to the truth of your
-
word as you've demonstrated to us, not
-
just in this text, but throughout your
-
word, that when you want to do
-
something, nothing's going to stand in
-
your way. And so, may we be faithful
-
to proclaim the gospel wherever we go.
-
May we cast a wide net
-
that we might have greater opportunity
-
to share Christ that others might
-
believe and be saved and that Christ may
-
be glorified for the sacrifice that he
-
made on that cross. Oh God, fill our
-
hearts with passion and boldness to be
-
the witnesses you've called us to be.
-
And I pray if there's someone here who's
-
never trusted Christ as their savior,
-
that they would believe and call on him
-
today and be forever changed, forever
-
forgiven, and atoned for by Jesus
-
Christ. ask in his name.