Sermon
55 "God’s Witness Protection Program" Acts 23:11-35 | Sunday, July 12, 2026
Publisher transcript
Transcript
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you can remain standing for the time
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being. Take your Bibles and turn to the
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book of Acts chapter 23.
Acts 23 chapter mention
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Acts chapter 23 as we continue in our
Acts 23 chapter mention
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series in the book of Acts.
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We come [snorts] to Paul's defenses here
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toward the end of the book of his
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witness and his ministry in Jerusalem
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before going to Caesarea and then on to
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Rome where he spends the rest of his
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life witnessing of Christ.
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And what we're finding in these defenses
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is the certainty of our faith
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as well as the courage that we need to
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witness of that faith.
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And today is no different where our text
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left off last Sunday
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was that Paul testified before the
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council. They were divided over the
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resurrection and the chief captain we
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find today his name is Claudius Lysias.
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Uh he is concerned that Paul's going to
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be pulled apart in pieces and so he uh
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brings him by force out of the council
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and brings him back into the fortress to
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keep him in holding for the time being.
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We'll begin our reading in verse 11.
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We'll go through the end of the chapter.
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I realize this is a little bit of a
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lengthy portion. I'll encourage you to
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stay tuned in as we read God's word.
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In Acts 23:11 the Bible says, "In the
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night following the Lord stood by him
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and said, Be of good cheer, Paul, for as
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thou hast testified of me in Jerusalem,
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so must thou bear witness also at Rome.
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And when it was day, certain of the Jews
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banded together and bound themselves
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under a curse saying that they would
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neither eat nor drink till they had
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killed Paul.
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And they were more than 40 men which had
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made this conspiracy.
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And they came to the chief priests and
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elders and said, We have bound ourselves
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under a great curse that we will eat
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nothing until we have slain Paul. Now
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therefore ye with the council signify to
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the chief captain that he bring him down
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as though that he bring him down unto
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you tomorrow as though you would inquire
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something more perfectly concerning him.
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And we or ever he come near are ready to
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kill him.
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And when Paul's sister's son heard of
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their lying in wait, when he went and
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entered into the castle and told Paul.
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Then Paul called one of the centurions
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unto him and said, "Bring this young man
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unto the chief captain for he hath
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certain thing to tell him." So he took
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him in and brought him to the chief
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captain and said, "Paul the prisoner
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called me unto him and prayed me to
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bring this young man unto thee
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who hath something to say unto thee."
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Then the chief captain took him by the
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hand and went with him aside privately
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and asked him, "What is that thou hast
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to tell me?"
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And he said, "The Jews have agreed to
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desire thee that thou wouldest bring
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down Paul tomorrow into the council as
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though they would inquire somewhat of
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him more perfectly.
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But do not thou yield unto them for they
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lie in wait for him of them more than 40
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men which have bound themselves with an
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oath that they will neither eat nor
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drink till they have killed him. And now
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are they ready looking for a promise
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from thee."
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So the chief captain then let the young
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man depart and charged him, "See thou
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tell no man that thou hast showed these
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things to me."
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And he called unto him two centurions
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saying, "Make ready 200 soldiers to go
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to Caesarea and horsemen three score and
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10 and spearmen 200 at the third hour of
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the night.
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And provide them beasts that they may
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set Paul on and bring him safe unto
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Felix the governor." And he wrote a
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letter after this manner, "Claudius
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Lysias under the most excellent governor
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Felix sendeth greeting.
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This [snorts] man was taken of the Jews
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and should have been killed of them.
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Then came I with an army and rescued him
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having understood that he was a Roman.
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And when I would have known the cause
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wherefore they accused him, I brought
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him forth into their council, whom I
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perceived to be accused of questions of
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their law but to have nothing laid to
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his charge worthy of death or of bonds.
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And when it was told me how that the
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Jews had laid in wait for the man, I
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sent straightway to thee and gave
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commandment to his accusers also to say
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before thee what they had against him.
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Farewell."
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Then the soldiers, as it was commanded
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them, took Paul and brought him by night
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to Antipatris. On the morrow, they left
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their horsemen to go with him and
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returned under the castle. Who, when
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they had came to Caesarea and delivered
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the epistle to the governor, presented
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Paul also before him. And when the
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governor had read the letter, he asked
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of what province he was. And when he
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understood that he was of Cilicia, "I
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will hear thee," said he, "when thine
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accusers are also come." And he
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commanded him to be kept in Herod's
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judgment hall.
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The title of our message this morning is
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God's witness protection program.
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God's witness protection program. Let's
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pray.
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Our heavenly Father, we ask you for the
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understanding of your spirit to grasp
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the truth of your word. And I pray that
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by it
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you would encourage, challenge, convict,
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and strengthen us
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in our faith and in our witness. I ask
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in Jesus' name. Amen. Thank you for
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standing. You may be seated.
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In 1992,
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a ordinary man named Mario Nero was
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walking his dog in Foggia, Italy when he
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came across something that he never
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expected to see.
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A young man hopped over a gate, dropped
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a gun, and took off running.
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And on the other side of that gate was a
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businessman by the name of Giovanni
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Penninzio lying in a pool of his own
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blood.
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Mario was the lone witness of that
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crime. And at first, he decided to keep
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silent about it. But when he saw on TV
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that the man's son had pleaded for
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anyone with information to come forward,
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he decided to go to the police and tell
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them what he saw.
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His testimony became some of the most
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important evidence in the case that
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brought the conviction of 46 mobsters in
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the Italian mafia.
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That's the power of an eyewitness.
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An eyewitness doesn't merely offer a
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theory or give an opinion. He simply
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testifies to what he has seen and knows
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to be true.
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>> [snorts]
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>> But that can also be a danger to the
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witness.
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Because when your testimony exposes
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guilty men,
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those same guilty men may decide that
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you need to be silenced for their own
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safety.
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That's why Mario's family was placed
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into witness protection.
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His testimony was valuable, but it also
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made him a target.
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In the book of Acts, the Apostle Paul
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has become a high-value witness of
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Christianity.
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He was not an early follower of Jesus
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Christ.
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In fact, he was a persecutor of
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Christians.
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He was a Pharisee,
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zealous for the law and for the God of
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his fathers.
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He even hunted down Christians,
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imprisoned them, and consented to many
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of their deaths.
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But then we know that Paul's life was
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dramatically changed.
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Why?
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He saw Jesus alive.
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And it changed everything for him.
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From that day forward, Paul went
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everywhere testifying that the crucified
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Jesus had risen from the dead.
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That he was the Jewish Messiah who had
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come so that all men everywhere might be
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saved through his sacrifice on the
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cross.
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He preached that he rose from the dead.
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And what we find is that as he became
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a witness of Jesus to the Jews, the
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Gentiles, and before captains, kings,
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and governors, his testimony made him a
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marked man.
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A marked man.
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To many of the Jews, Paul was viewed as
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a traitor.
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As if he turned his back on his own
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people.
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As if he spoke against the law of Moses
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and against the temple of God in
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Jerusalem.
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They believed that
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they saw his witness of Christ not
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merely as mistaken,
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but as dangerous.
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Because if he continued to witness of
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Jesus Christ, many would continue to
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turn to Jesus Christ.
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They viewed him as a threat.
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And by the time that we come to Acts 23,
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Paul has already testified before the
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crowd, and he's testified before the
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council. And the testimony, the witness
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that he bears provoked cries from the
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crowd and violence from the council.
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That's what we've seen.
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And therefore, he was pulled back into
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the castle.
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And there, it tells us in verse 11 that
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the night Jesus
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stood by him.
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Said, "Be of good cheer, Paul. For as
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thou hast testified of me at Jerusalem,
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so must thou bear witness also at Rome."
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But then, what do we find?
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The very next verse,
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an assassination
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is plotted against him.
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And the tension of this text becomes
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clear.
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Jesus says Paul will make it to Rome.
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But the world says Paul won't make it
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out of Jerusalem.
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Who wins out?
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Jesus
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or this Jewish mob?
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>> [snorts]
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>> And so, it provokes this question. How
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does Paul continue to witness
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courageously as Christ called him to do
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when the world is trying to put him to
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silence once and for all?
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What about you today?
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How do you witness with courage in a day
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when the world wants you to be silent
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about your faith?
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>> [snorts]
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>> How do you stay bold when threats come
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against you?
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When you're misjudged, misrepresented,
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pressured, or marginalized in society?
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How can you find the courage to witness
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of Jesus in the face of hostility?
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Where we find courage today is the same
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place where Paul found courage to
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continue his witness.
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I want you to know, first of all,
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that when Paul was in holding, the Lord
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stood by him in verse 11.
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To our knowledge, for these first
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several days of Paul's testimony, he was
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alone.
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Though he came from Europe with many
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companions of Christians from there,
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nothing is mentioned of them.
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Nothing is mentioned in his testimony of
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his Jewish Christians or of the
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apostles. It seems as though Paul is by
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himself.
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Paul is kept in this Roman fortress
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under Roman guard, under soldiers, under
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a chief captain, and
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don't be mistaken. At times it appears
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as though this chief captain is
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sympathetic toward Paul,
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but the historian Josephus
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uh brands him as a ruthless man.
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A man who is corrupt, even bribing for
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his citizenship.
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We've seen it along the way.
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He was prepared to scourge Paul
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just to get the answers to his
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curiosity.
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He was
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only by
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Roman citizenship, and then he was
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afraid because it's illegal to bind a
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citizen without a trial.
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And so now he Claudius Lysias is trying
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to save face more than he's trying to
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save Paul. You notice in that letter
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that we read, Felix, that he mentions
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nothing about attempting to scourge
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Paul.
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He mentions nothing about about the the
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fact that that he just found out that he
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was a Roman citizen. He acts as though
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he was a Roman he knew he was Roman
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citizen from the very start. And so you
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can see that he's trying to preserve his
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own reputation.
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And so what it tells us that Paul was
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under the guard of this ruthless,
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self-serving man.
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Paul was not in a cushy place.
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He was in a fortress under a Roman
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guard, alone.
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But it's in that moment
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when Paul was seemingly all by himself,
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he was not because the following the
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Lord stood by him. Stood by him.
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And what the Lord does, he encourages
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Paul. He says, "Be of good cheer."
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Means to be firm or resolute in the face
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of adversity.
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It's actually a word that's the exact
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opposite of to be disheartened. It means
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to be enheartened.
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The idea is Jesus is telling him, "Take
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courage, Paul."
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You know what that applies to us?
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That after these
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these testimonies and the baseless
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accusations against him and the refusal
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of people to actually listen to him and
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respond to the gospel,
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he's becoming discouraged.
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He's becoming weakened in heart.
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Perhaps he's beginning to wonder if he
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will even make it out of this alive.
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After all, his entire way back from uh
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What was he saying? The Holy Spirit was
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bearing witness everywhere and every
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place that bonds and afflictions await
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him at Jerusalem.
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And though Paul wanted to go to Rome as
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he told the Ephesians before he left
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there,
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it seems that that's unlikely.
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But it's at this time the Lord comes and
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encourages him. How
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him? Notice it says in verse 11, "For as
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thou has testified of me in Jerusalem,
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so must thou bear witness also at Rome."
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You know what Jesus does? He encourages
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him by giving him a promise of assurance
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that he will make it to Rome.
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A promise from Jesus.
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How does Jesus possibly know that?
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It's because he's God.
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It's because as the Apostle John said,
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referring to Jesus, "In the beginning
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was word, and the word was with God, and
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the word was God." The word refers to
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Jesus Christ.
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As Jesus is eternal and shares in his
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risen condition the same attributes that
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he had always had from eternity past. He
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knew everything in the past, he knew
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everything in the future, and he reigns
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sovereignly and supremely over the
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affairs of men so as to even govern and
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ordain what will take place in Paul's
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life.
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Jesus is in control. He knows this is
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not the end of Paul's witness. That
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Paul's witness will not be done until
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Jesus says that it's done. Can I tell
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you this morning that if Jesus knew
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Paul's end, he knows your end, my
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friend.
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Jesus, though you have no idea what's to
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come, he already knows.
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And even in the times when you feel like
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you're standing alone, the Lord stands
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there with you, ready to strengthen you,
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ready to encourage you with the reality
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that all of your days are in his hands.
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David understood this when he wrote in
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Psalm 31:15, "My times are in thy hand."
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And in this call, "Deliver me from the
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hand of mine enemies and from them that
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persecute me."
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Believer, I want you to understand this
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means that your days, your dangers, your
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deliverance, and even your death are not
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ultimately in the hands of your enemies,
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in the hands of the world, or in the
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hands of this system. No, your life is
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in the hands of Jesus Christ.
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He knows your end.
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Paul could pillow his head this night
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assured of the Lord that he will make it
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to Rome.
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But the very next day,
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this plot is formed to take him out.
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It says in verse number 12, and
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"When it was day, certain of the Jews
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banded together and bound themselves
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under a curse saying that they would
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neither eat nor drink till they had
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killed Paul. And they were more than 40
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which had made this conspiracy." And so
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now this group of the Jewish mob, these
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assassins have gathered together and
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they've said, "We're We're going to bind
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ourselves." You might see it this way in
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the Old Testament, "God, do so to me and
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more also if I eat or drink before I
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have killed Paul." That's likely what
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they would have said.
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That if I don't kill Paul, may I die of
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starvation.
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They're resolved.
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They're determined to silence this
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powerful witness of Christianity.
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And so the plan is they go to the chief
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priests and they go to some of the
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elders of the council there and they
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conspire with them and tell them, "We
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want you to go before the chief captain
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tomorrow and take the council with you
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and and request another hearing with
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Paul.
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And as he's being transported from the
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castle to the courtroom, we will take
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him out in the process."
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This plot
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comes on the heels
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of a promise from Jesus
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that he will get to Rome.
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And now as we come to read of this plot,
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the question in our mind is how is Paul
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going to get to Rome if they're going to
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take him out before he reaches the
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courtroom?
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And so right on the other side of this
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promise from Jesus, you know what we
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find? Trouble comes.
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Trouble comes.
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You know what that means?
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The courage to witness is not found in
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the absence of trouble.
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No, it's not. None of us are guaranteed
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that we won't suffer.
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That others will never hate us or
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conspire against us. No, in fact, the
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Bible is very upfront and truthful with
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us to say that all who will live godly
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in Christ Jesus shall suffer
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persecution. We saw earlier in the book
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of Acts when Paul told the believers in
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Lystra that we must enter the kingdom
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through much tribulation. No believers
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are promised persecution and trouble
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will come. And so our courage to witness
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is not found in everything being easy
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and everything being comfortable.
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The reality is when you boldly witness
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for Jesus, there will be times when you
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are criticized by others.
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There are times when society will
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marginalize you for your stance on God's
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word.
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There will be times when you'll be
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shouted down, mocked, or made fun of.
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The chance is that trouble will come.
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See, when you testify that Jesus Christ
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is the crucified and risen savior, that
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he alone is the way to eternal life,
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that he alone is the way for your sins
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to be forgiven, that he alone is the
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hope you have of of heaven. When you
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tell people that, here's what the
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unbeliever hears, "I am guilty as
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charged. My sentence is death and hell."
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And [snorts] because when they're
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confronted with that reality, the only
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option that they can that they can
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provide the comfort for their
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unbelieving soul is to silence you
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and marginalize you.
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Trouble will come.
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But the courage to witness is not found
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in the absence of trouble, friends. It
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is found in the providence of the Lord.
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The providence of the Lord.
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What does that mean?
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It means his careful
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role in our lives
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of protecting us.
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Isn't that what we see taking place here
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in Paul's life? The unseen hand of God
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is at work
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because somehow
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someway
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Paul's nephew in verse 17 hears of this
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plot.
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Do you realize this is the one and only
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time we read anything about any of
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Paul's family in the scripture?
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And it's when his life is hanging in the
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balance.
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That can only be the providential care
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of God.
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Paul's nephew hears of it, and he goes
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to the castle, and he warns Paul, and
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Paul calls a centurion and tells him,
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"Take this young man to the chief
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captain, and tell him that he has
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something to say to him." And so, the
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centurion takes the Paul's nephew to
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him, and and the chief captain takes him
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aside.
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He says, "What do you have to say?"
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And he said, "The Jews are going to
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come, and the council is going to ask
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you for another hearing tomorrow.
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Do not
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>> [snorts]
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>> yield to them.
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Do not grant them that request."
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"Well, why should I not grant them that
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request? Because there are more than 40
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men who have bound themselves with an
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oath not to eat or drink until they've
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killed Paul, and their plan is to take
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him out in the process from the
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transport from the castle to the court.
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They're going to take him out." And he
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And he even tells him, "Even now,
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they're ready.
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They're just waiting to hear from you."
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And so, the chief captain releases him
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and tells him, "Don't tell anybody. We
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need to play this very close to the
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vest."
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And then, you know what he does?
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He places Paul
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under witness protection.
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Would you look down at verse number 23?
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It says, "And he called unto him two
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centurions." These are leaders over 100
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soldiers, saying, "Make ready 200
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soldiers to go to Caesarea, and horsemen
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three score and 10, and spearmen 200 at
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the third hour of the night." He says,
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"I want you to take a cohort of 470
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soldiers." I would say that's a pretty
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significant protection detail here for
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Paul. He says, "Get some horses and
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place him on there, and I want you to
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leave at 9:00 p.m. tonight, and get him
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to Caesarea." You know what Caesarea is?
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The Roman capital of Israel.
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That's the place where the governor
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sits. The governor Felix, as it says
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here. You know what it also is? The
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primary port that sends ships from
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Caesarea to Rome.
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Do you see what the Lord is doing here?
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Paul's life is not up to chance.
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These men their plot has nothing to say
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against Christ's promise that he's going
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to make it to Rome because somehow
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someway the providential hand of Jesus
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Christ is able to make it to where his
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nephew hears of this plot.
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He chose
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Saul of Tarsus from the beginning who is
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already a Roman citizen knowing fully
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everything that he would face. Remember
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when Saul was first converted that Jesus
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told him that he's going to testify of
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him before the children of Israel and
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Gentiles and before kings. How did Jesus
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know that? He knew and ordained Paul's
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life from the beginning.
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His witness
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is going to get where he wants him to
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go.
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And so Jesus is working behind the
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scenes here
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ensuring that his citizenship delivers
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him not only from scourging but also
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leaves him under protection because Paul
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ends up being killed to death under his
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watch
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as a Roman citizen without a fair trial.
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That sits on him.
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There's pressure
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for this man to secure Paul and to send
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him away.
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And so he sends him with this letter
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to the governor Felix. Would you read
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with me verse 25?
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And he wrote a letter unto after this
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manner.
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Claudius Lysias unto the most excellent
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governor Felix sendeth greeting.
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This man was taken of the Jews and
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should have been killed of them. Then
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came I with an army and rescued him
-
having understood he was a Roman now.
-
>> [panting]
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>> We know that that's not exactly how the
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story went.
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That he just saw this riot breaking out
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and somebody told him and so he he
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didn't just happen to pass by this.
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Somebody told him about it. He sends the
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soldiers to go and figure out what this
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is and break up the mob and bring him in
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and then he's ready to scourge him which
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could potentially cause death only for
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Paul to say,
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"Is it lawful for you to beat a Roman
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who's uncondemned?"
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And so we know this man
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isn't godly. We know this man isn't
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straightforward and yet the Lord can
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even work through the evils of men to
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accomplish his purpose.
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It says in verse 28, "And when I would
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have known the cause wherefore they
-
accused him, I brought him forth into
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their council whom I perceived to be
-
accused of questions of their law but to
-
have nothing laid to his charge worthy
-
of death or of bonds. [snorts]
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And when it was told me how that the
-
Jews laid wait for him, I sent
-
straightway to thee and gave commandment
-
to his accusers also to say before thee
-
what they had against him. Farewell." Do
-
you see what he is writing? He tells him
-
the story
-
close to how it happened.
-
But he tells it in a way as to affirm
-
before Paul ever gets there, this man is
-
innocent.
-
He shouldn't be killed. He shouldn't
-
even be bound. I'm sending him you to
-
you for protection so that he can be
-
released once they've come to accuse him
-
before you cuz you're going to find the
-
same thing that I've found.
-
And so the soldiers that night
-
they get Paul, they depart in the third
-
hour about 9:00 p.m.
-
They make their way halfway to a town
-
called Antipatris and at that point they
-
send Paul on with the horsemen while the
-
soldiers return to Jerusalem and Paul
-
arrives safely there, it says.
-
They brought him safely to Felix.
-
And at that time Felix reads letter and
-
he affirms Paul's citizenship from the
-
province of Cilicia and it says that he
-
kept him in Herod's judgment hall.
-
The place where Herod the king is,
-
that's going to be one of the most
-
secure places in the Roman Empire
-
to protect the king.
-
And that is where Paul is kept guarded
-
safely
-
from them.
-
This story reminds me much of the
-
accounts of Esther.
-
Remember the Old Testament book Esther?
-
Israel Babylonian captivity.
-
Plot was hatched
-
to annihilate the Jews by wicked men.
-
The that time happened to be Esther.
-
Mordecai
-
to hear of the plot in the streets,
-
he told the queen.
-
And in the entire book of Esther, God's
-
name is not mentioned one time.
-
One time.
-
But it's meant to show you this, that
-
when you're in exile,
-
and when
-
he's still there working behind the
-
scenes to protect his people. See, God
-
is in control of the lives of his
-
people. Their lives are completely in
-
his hands, and that's what exactly what
-
I see here with the Apostle Paul is the
-
Lord gives him the promise, and then the
-
Lord goes silent while the whole plot is
-
going down. And yet we see the working
-
here, the the Paul's nephew finding out
-
about it, and the Roman citizenship of
-
Paul, and the protective detail that he
-
receives with a letter saying he's
-
innocent.
-
And you know where he's at? One step
-
closer to Rome.
-
Jesus knows what he's doing.
-
>> [snorts]
-
>> He's in control.
-
The Lord providentially worked through
-
the ordinary details of life to protect
-
Paul from danger and ensure his witness
-
was not done until he He it was done.
-
And in Acts 28, when Paul arrives in
-
Italy and is 30 miles south of Rome,
-
it says he thanked God and took courage.
-
Why did he thank God?
-
He knew he didn't get there by himself.
-
The hand of the Lord had protected him
-
through this instance. He had protected
-
him through other plots and other
-
councils. He protected him through a
-
shipwreck for several months stranded on
-
the Isle of Malta. And you know where he
-
ended up? Exactly where Jesus said he
-
would be. And he spent the rest of his
-
life testifying of Christ in Rome.
-
>> [snorts]
-
>> See,
-
the providential hand of the Lord was at
-
work
-
to bring him safely
-
to his will.
-
>> [snorts]
-
>> But let me clarify that the providential
-
hand of the Lord does not always mean
-
that Paul was protected
-
from trouble and danger.
-
Because Paul was still imprisoned in
-
Rome.
-
Paul was under house arrest in Rome.
-
Paul faced shipwreck on his way to Rome.
-
And eventually Paul was beheaded for his
-
faith at Rome.
-
How did Paul courageously witness
-
unto his death?
-
Rather than taking my words for it,
-
I'd like to read from Paul's final words
-
to Timothy in his farewell letter.
-
Second Timothy chapter 4 verse 16.
-
Here's what Paul said. Listen closely.
-
At my first answer,
-
no man stood with me,
-
but all men forsook me.
-
Notwithstanding,
-
the Lord stood with me and strengthened
-
me that by me the preaching might be
-
fully known and that all the Gentiles
-
might hear. And I was delivered from the
-
mouth of the lion.
-
You know what this tells us?
-
Paul's not referring to this time in
-
Jerusalem.
-
He's referring to his first defense in
-
Rome.
-
>> [snorts]
-
>> What that means is that he
-
continued to be abandoned even by his
-
dear Christian friends. He wrote to
-
Timothy earlier in that letter that
-
everyone was ashamed of his bonds and he
-
exhorted Timothy, don't be ashamed of my
-
bonds. Why? Because if Paul was in
-
prison, if we align ourselves with Paul,
-
that's probably where we are going to
-
end up as well. So, everyone forsook him
-
and he said, "Even in that moment, the
-
Lord stood with me."
-
The Lord continued to just strengthen me
-
as I continued to witness and he even
-
delivered me once again from the mouth
-
of the lion. You know what that means?
-
That Paul evidently at some point was
-
very near being thrown into the
-
Colosseum to the lions.
-
And Christ delivered him from it.
-
He continued to protect him.
-
But of course, Paul knew
-
the end is coming.
-
He had
-
the Timothy in this
-
fought the good fight. I have kept the
-
faith. He knew
-
death was coming soon. But even in the
-
face of death, listen to what he wrote
-
in verse 18. "And the Lord shall deliver
-
me from every evil work and will
-
preserve me unto his heavenly kingdom.
-
To him be glory forever and ever. Amen."
-
Paul uh from his imprisonment in
-
Jerusalem to his imprisonment and his
-
death in Rome, the Lord stood by him.
-
The Lord strengthened him, protected
-
him, and preserved him until his witness
-
was finished.
-
Paul knew that even the end was only the
-
beginning for him.
-
He knew the sword could not end him. He
-
knew the lions could not destroy him
-
because the hand of the one who
-
providentially protected him up to this
-
point would also faithfully preserve him
-
to live forever in his heavenly kingdom.
-
That was Paul's faith.
-
And so I would say this, that Paul
-
witnessed with courage because his life
-
was in the providential hands of Jesus
-
Christ.
-
And the truth this text is meant to show
-
us today is this.
-
The Lord providentially protects his
-
witnesses
-
until all his will is fulfilled.
-
Till all his will is fulfilled.
-
>> [snorts]
-
>> Listen, you may not have a specific
-
promise of protection like Paul had from
-
Jesus here.
-
And so I can't use this text to
-
guarantee you that you won't face
-
hostility.
-
That you won't be persecuted. That you
-
won't be marginalized. And that you
-
won't even die because of your witness
-
of Jesus Christ. I can't give you that
-
promise.
-
But what I can promise you is that no
-
matter what you face, the Lord will
-
stand with you.
-
He said, "I will never leave thee nor
-
forsake thee."
-
He said, "I am with you all way even
-
unto the end of the world."
-
He promised that even when you are
-
brought before the the council, that
-
you're not supposed to think ahead of
-
time of what your defense will be. He
-
said, "My spirit will be with you to
-
tell you what to say in that very
-
moment." Oftentimes we wonder, "How in
-
the world? I don't know if I could face
-
the bullets for my faith."
-
I don't know if I could take the sword.
-
I don't know if I could be faithful to
-
the very end. Well, listen, none of us
-
know until that moment. But there's no
-
point dealing with it because we know
-
the fact that Jesus will be with us.
-
We know the fact that his spirit will be
-
there to comfort us and encourage us and
-
keep us strong in our faith. No matter
-
what you may face in your life, I can
-
promise you, friend, that Christ will
-
stand with you.
-
>> [snorts]
-
>> And while I can't promise the
-
providential protection that the Lord
-
provided Paul in this instance. I can
-
promise you by the authority of Jesus
-
Christ and by the truth of the gospel
-
that even if your witness brings you
-
down to the grave, the hands that
-
providentially protected Paul will be
-
the providential hands that preserve
-
your soul.
-
That you too will be preserved even in
-
death unto his heavenly kingdom. Why?
-
Not because of your righteousness, but
-
because of the righteousness of Jesus
-
Christ. It's because of the blood he
-
shed on the cross to cover all of your
-
sin so that God could see you as
-
righteous and it's his righteousness on
-
you by faith that keeps you preserved
-
until the day you stand in his kingdom.
-
I can promise you that, believer.
-
If you're a child of God,
-
your place, your final destination in
-
his kingdom is secured forever.
-
Death can't hold you.
-
The grave won't keep you.
-
You will rise again
-
to live forever with him.
-
And so I challenge you.
-
Witness with courage
-
because your life is in the providential
-
hands
-
of Jesus Christ.
-
You might ask, "Well, what if that leads
-
to pain?
-
>> [snorts]
-
>> What happens then?"
-
Your life is still in his hands.
-
Would you listen to the words of Jesus
-
in John 10:28 about his people?
-
And I give unto them eternal life
-
and they shall never perish.
-
Neither shall any man pluck them out of
-
my hand.
-
My Father which gave them me is greater
-
than all, as is sung about this morning.
-
And no man is able to pluck them out of
-
my Father's hand. I and my Father are
-
one.
-
You know what Jesus is saying there?
-
When you have anchored your eternal
-
salvation to the death and resurrection
-
of Jesus Christ. When you have believed
-
on him, when you have been born again
-
unto a living hope, when your faith is
-
in Christ, you are placed in the hands
-
of the God who made the world by his
-
glorious power.
-
The God who is above all kings, the God
-
who is eternal, the God who is all
-
powerful, the God who knows everything,
-
that's whose hands you are in. And as
-
Jesus said, I and my father are one, you
-
are also in the hands of of the one
-
whose hands were pierced for your
-
salvation.
-
Those nail-scarred hands hold you and
-
keep you in his grip. And no matter what
-
plots of men may come against you, and
-
and no matter what what plans of evil
-
may try to take you, nothing can remove
-
you or pluck you out of the Father's
-
hand, friend. If you are in Christ,
-
you're safe and secured. Your life's in
-
his hands.
-
Because of
-
with courage.
-
There's nothing anyone
-
or anything can do
-
to keep you from
-
his hand.
-
One [snorts] final question.
-
Are you in his hands
-
today?
-
Have you believed
-
on Jesus Christ?
-
Have you called on him
-
for
-
sins
-
in the salvation of your soul?
-
Because Jesus is the only way.
-
Only his sacrifice
-
could be accepted by God because only he
-
has innocent blood.
-
None of us do.
-
And no matter how good you try to be for
-
the rest of your life, you can't erase
-
what you've already done.
-
But the blood of Jesus can.
-
He can wash away every bitter thought.
-
He can wash away every sexual sin. He
-
can wash away every abusive action. He
-
can wash away every ang- ounce of anger
-
that you've ever had. Every sin you've
-
ever committed, no matter how bad, the
-
blood of Jesus Christ was so perfect
-
that it can purify you from it all.
-
But you must believe
-
and when you believe
-
you're placed in his nail-pierced hands
-
who is greater than all
-
and no one
-
can take that away.
-
That ought to encourage you
-
to believe today. Would you trust in
-
him?
-
And if you have, that ought to settle
-
you with deep assurance
-
that my life is in his hands. So, let me
-
just go on as Paul did and testify until
-
Jesus is the one who says, "It's time to
-
come home."
-
Father, we thank you
-
an an eternal, all-powerful God who
-
safely secures us
-
in your divine hands.
-
May we as believers rest
-
in that hope
-
and may we testify faithfully of Jesus
-
Christ. I pray if there's anyone who's
-
never trusted Jesus as their savior that
-
they would believe the gospel today and
-
find in him the hope of eternal life,
-
the hope of his heavenly kingdom.
-
I pray your spirit would finish his work
-
in your people in Jesus name. Amen.