Sermon
34 "How You Got Here Is How You Get Home" Numbers 33:1-49 | Thursday, June 25, 2026
Publisher transcript
Transcript
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Let's take our Bibles and turn to
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Numbers chapter 33.
Numbers 33 chapter mention
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Numbers chapter 33 and
Numbers 33 chapter mention
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I'd mentioned last week that we were
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going to cover
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chapters 33 and 34 in one message and
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I've decided to cover those two chapters
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in three messages instead.
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Uh, there's a lot of good rich truth
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here and I just don't want to overlook
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some important things that God has for
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us. So, we're going to be in Numbers
Numbers 33 chapter mention
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chapter 33. Our text tonight will come
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from verses 1 through verse 49. We'll
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not read the entire text, uh, but we'll
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jump around here a little bit. If you'll
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stand
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and we'll give honor to God's word in
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that way. Unless you would love to hear
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me read and pronounce every one of these
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cities and places.
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It was my attempt to do that in my study
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that said we're not going to read all of
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these.
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Um, they are important, but what we have
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before us in chapter 33
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is a written document of Israel's
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journey from Egypt all the way to
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Jordan.
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And it names several places that we
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don't know of, but we know God led them
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to camp there.
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But I want to highlight tonight the
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specific places that we do know of
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that have been highlighted in Exodus
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as well as Leviticus and Numbers. And
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so, that's what we're going to do. We'll
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begin reading in verse 1 and then I'll
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lead us as we jump around in this
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chapter. So, Exodus chapter Numbers
Numbers 33 chapter mention
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chapter 33
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verse number 1. These are the journeys
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of the children of Israel which went
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forth out of the land of Egypt with
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their armies under the hand of Moses and
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Aaron. And Moses wrote their goings out
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according to their journeys by the
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commandment of the Lord. And these are
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the go are their journeys according to
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their goings out. And they departed from
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Rameses in the first month on the 15th
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day of the first month, on the morrow
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after the Passover, the children of
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Israel went out with an high hand in the
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sight of all the Egyptians. For the
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Egyptians buried all their firstborn,
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which the Lord had smitten among them.
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Upon their gods also the Lord executed
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judgments.
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And the children of Israel removed from
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Ramses and pitched in Succoth. Now, look
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[snorts] down at verse eight.
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And they departed from before Pi
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Hahiroth and passed through the midst of
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the sea into the wilderness and went
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three days journey in the wilderness of
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Etham and pitched in Marah.
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And they removed from Marah and came
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unto Elim. And in Elim were 12 fountains
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of water and three score and 10 palm
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trees. And they pitched there. And they
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removed from Elim and encamped by the
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Red Sea. Let's look down at verse 14.
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And they removed from Alush and encamped
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at Rephidim, where where was no water
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for the people to drink. And they
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departed from Rephidim and pitched in
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the wilderness of Sinai.
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And they removed from the desert of
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Sinai and pitched in Kibroth-hattaavah.
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And they departed from Kibroth-hattaavah
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and encamped at Hazeroth. Now, would you
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look all the way over
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um at verse number
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40.
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Excuse me, verse 36.
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And they removed from Ezion-geber
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and pitched in the wilderness of Zin,
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which is Kadesh. And they removed from
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Kadesh and pitched in Mount Hor in the
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land at the edge of the land of Edom.
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Aaron the priest went up into Mount Hor
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at the commandment of the Lord and died
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there in the 40th year after the
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children of Israel were come out of the
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land of Egypt in the first day of the
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fifth month. And Aaron was 123 years old
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when he died in Mount Hor,
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and King Arad the Canaanite, which
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dwelled in the south in the land of
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Canaan, heard of the coming of the
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children of Israel.
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And they departed from Mount Hor and
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pitched in Zalmonah. Look down at verse
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47.
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And they removed from
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>> [snorts]
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>> Almon-diblathaim
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and pitched in the mountains of Abarim
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before Nebo.
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And they departed from the mountains of
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Abarim and pitched in the plains of Moab
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by Jordan near Jericho. And they pitched
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by Jordan from Beth-jeshimoth even unto
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Abel-shittim in the plains of Moab.
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This is one of those texts where when
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you are in your Bible reading,
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you are like, "Why is this there?"
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And it's hard to find significance from
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it, but one thing that's helpful
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preaching through the Bible and
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preaching through Genesis, Exodus,
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Leviticus, and Numbers is that some of
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these cities will stand out to us
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as we remember what took place there.
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And I I really think that there's a
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truth here
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that God wants us to get that'll be very
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helpful and encouraging to us. The title
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of the message tonight is how you got
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here is how you get home. How you get
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here is how you get home. So, why don't
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you be seated and we'll get into our
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message tonight.
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>> [clears throat]
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>> Years ago,
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my wife and I went to a Denver Broncos
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preseason game against the Arizona
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Cardinals.
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And this was the first time that we
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decided to take the light rail system
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down to the stadium. And so, we went
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parked at the Westminster station at
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Clear Creek and Federal. And we took the
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train there to
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the Fed the Federal um
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What's that one called? Decatur Federal
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Station, which is right across Colfax
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from the stadium. And so we took a
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straight line there, and it was a
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pleasant experience. It was cool. It was
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my first time I think to be on a train
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outside of the Denver Airport. And so it
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was just kind of a cool experience. Plus
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we saved probably like 30 bucks on
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parking doing that. And so we took this
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train there, got off, went to the game,
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and I really [snorts] enjoyed the game.
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But afterwards it was kind of like a mad
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dash to the train. And so we're rushing
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across Colfax, and we see that the train
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is already there. And we're worried
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about missing it. And so we rushed on
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there, and we were able to get on just
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before the doors closed. And we were
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crammed in there like sardines. And we
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finally took off and started going, and
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we were talking a little bit about the
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game. And then I was talking to Hannah
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about well, I wonder where our stop is.
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And so we're talking about it a little
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bit. And then I mentioned well, I know
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that we're at the Clear Creek Station.
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And it was right when I said that that a
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gentleman next to us said, "Did you say
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Clear Creek?" I said, "Yeah." And he
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said, "Brother, you're on the wrong
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train."
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And you know, here's my knowledge of it.
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I'm just thinking all the trains go to
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the same place. And so we just get on
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this thing, and and he's like, "No,
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we're we're headed for Alameda, which is
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the total opposite direction of where we
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need to go." Heading south in Denver.
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And so now I'm like, "Man, how how do we
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get back to our station?" He said, "You
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take the same train that you took to get
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to the stadium." And I'm like, "Okay,
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great." And so we got off at the next
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stop Alameda Station. And this was kind
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of like the the hood of Englewood. And
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so we're we're sitting there on a bench.
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We got to wait for the next train to
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come. And Hannah's nervous, you know,
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watching around making sure that
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nobody's going to come jump us or
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anything. We finally get on that train,
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and we make sure that it's the right
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train. It takes us back to the stadium
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and then we had to wait there for the
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next train and eventually it took us
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back to our car in about 2 hours after
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we got on the first train, we finally
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got home. And that stranger showed me
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that night that how you got here is how
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you get home. You got to take the same
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train.
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And that's really what I believe that
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Numbers 33 is communicating to us here
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tonight.
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Moses documents this written record of
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how Israel arrived here, is what we're
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going to call it, at the banks of the
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Jordan River.
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They're just on the cusp of the promised
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land.
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But as we saw, the two and a half tribes
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had received their inheritance on the
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east side of Jordan.
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Israel's home was really on the west
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side of Jordan.
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And so they still had some way to go,
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but before they settle at home, there
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are obstacles that have to be overcome.
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Jordan is at its fullest swell at this
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time and it stands between them and
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home.
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There are walls that have to be taken
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down, fortresses, armies, giants, and
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those things. As Moses is giving some of
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his final words to Israel, he chooses to
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record a written document of their
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journey from Egypt to Jordan, place by
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place, stage by stage. And he highlights
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particularly in verse number three how
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they journeyed at the command of the
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Lord. See, we remember from Exodus
Exodus 40 chapter mention
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chapter 40
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that the glory cloud of God's presence
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came off the mountain onto the
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tabernacle. It says that when the cloud
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departed, that Israel packed up camp and
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moved on. And when the cloud stayed and
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rested, then Israel unpacked and settled
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down. So, God is leading them step by
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step from place to place throughout
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their wilderness journey.
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In this record are the names of familiar
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places.
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They're places of God's miraculous power
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and provision for Israel throughout
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their journey.
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But then there are also places that are
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marked by failure.
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And yet, through it all, Israel has
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arrived here
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on the banks of the promised land.
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God has faithfully and graciously
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brought them closer to home. And how
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Israel got here to Jordan is the same
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way they're going to get there at home
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in Canaan.
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>> [snorts]
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>> What about you?
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How do you get home?
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Because God has prepared for us
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a promised inheritance
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of eternal life
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in Christ's kingdom where God dwells
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forever.
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It's a land of rest, beauty, and
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righteousness.
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But before we get there,
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there are still obstacles to overcome.
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There are still times that we're going
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to face an enemy who fights us, an evil
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that at times causes us to stumble.
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There are times of physical suffering,
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financial hardships. And if Christ does
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not tarry his coming,
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then perhaps even death
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will await us.
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And like Israel,
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the struggles and the hardships of life
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and our own personal failures can cause
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us to wonder
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if we're going to make it home.
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We can tell that we're getting closer.
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There are signs around us, it seems at
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this time like evil is prevailing across
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the world.
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How do we get home?
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That's the struggle that we can wonder
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at times.
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But like a stranger
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on that train
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Moses shows us that the way here is also
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the way home.
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How did you get here
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where you are spiritually?
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Think about it.
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Forgiven,
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redeemed,
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sanctified unto God,
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you have the promise of eternal life.
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You're sitting here in church on a
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Thursday night.
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If somebody told you that 5 years ago,
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you might be shocked to learn that
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that's where you would be on this
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Thursday night.
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God's worked in your life.
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>> [snorts]
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>> How did you get here?
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I want to show you tonight that how you
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got here is very similar to how Israel
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got to Jordan.
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First of all, before God brought Israel
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closer to home,
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he brought them close to himself.
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You see, [snorts]
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Moses first records here at the
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beginning of chapter 33
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that Israel left Ramses the day after
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Passover.
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Israel's journey with God began with the
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shedding of blood.
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Because the blood of the Passover lamb
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was brushed on the doorposts of their
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homes, the death angel passed over them.
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As the Egyptians buried their firstborn,
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Moses tells us that they left Egypt in
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verse number three with a high hand in
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the sight of all the Egyptians. That
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means that they left triumphantly over
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them, not because they had defeated
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Egypt, but because God had.
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It says in verse four that he executed
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judgment upon their gods. What that
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means is he showed himself right and
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their gods wrong in the process.
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God did a great victory for Israel.
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The next highlight
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begins in verse eight.
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When it says they departed before Pi
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Hahiroth and passed through the midst of
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the sea into the wilderness and went
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three days journey into the wilderness
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of Etham, passed through the sea.
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This would recall to many in this
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generation who were under the age of 20
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at that time
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of when Moses stood there at the Red Sea
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and the Egyptian army was closing in on
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the mountains behind them
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and the pillar of God's fire rose up and
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went behind them and stood between them
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and the Egyptians as God protected them.
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And then Moses said, "Stand still and
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see the salvation of the Lord." And he
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stretched forth his hand with the rod of
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God in his hand and the Red Sea split in
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two and Israel walked across on dry
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ground.
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After every one of them made it across,
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the pillar of fire lifts up and goes in
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front of Israel once again and the
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Egyptian army goes out there into the
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sea and the water closes up on them and
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God destroyed Israel's enemy.
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The Red Sea.
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But soon after
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says there in
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verse number nine that they are very at
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the end of verse number eight that they
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pitched in Marah. Marah means bitter.
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Why? Because they came to this place and
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they tasted of the water in this dry and
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barren desert. The waters were extremely
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bitter.
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God told Moses to take this tree and to
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place it upon the water and through the
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application of this tree, the water was
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made sweet and Israel was able to drink
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from it.
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But then notice it says that
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they come to Elim right after that in
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verse 9. And there were 12 fountains of
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water, one well for each tribe and three
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score and 10 palm trees and they pitched
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there. God provided a well source of
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water and shade for his weary people in
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this wilderness.
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They camped by the Red Sea.
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Then we come to verse 14.
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And it says they removed from Elim and
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they camped at Rephidim
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where there was where there was no water
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for the people to drink
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until God stepped in.
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And God told Moses to take the rod and
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to strike the rock and when Moses struck
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the rock, the water came gushing out and
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God squinched all the thirst of all of
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his people at Rephidim.
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Rephidim was where they were attacked by
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the Amalekites and God gave them a
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miraculous victory as Moses stood on the
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mountain with the rod of God lifted up
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in his hand.
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>> [snorts]
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>> Then it says that
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they came
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in verse 15 to the wilderness
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of Sinai.
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See, God
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redeemed Israel out of Egyptian bondage
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and he faithfully led them and provided
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for them and protected them until they
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at last arrive at Sinai.
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And it's at Sinai where God brought
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Israel close to himself.
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There his
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cloud descended upon the mountain
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with thunders and lightnings all around.
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God invited Moses, Aaron, and the elders
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of Israel to come into that mountain and
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to have a communal a communal meal with
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God. They got to fellowship with God. It
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even tells us they saw God's feet
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as it were on a footstool of sapphire.
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He brought them close.
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The rest of the people were kept at the
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foot of the mountain
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to look on at God's presence right
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there.
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It was in Mount Sinai
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where God gave Moses the law, the
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covenant, the tabernacle, the
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sacrifices, and the priesthood so that
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God could dwell right in the middle of
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Israel's camp. He brought them close to
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himself.
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When the tabernacle was constructed and
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the priests were ordained and the first
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sacrifices offered upon that altar, the
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cloud of God's glory departed from Sinai
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and it settled upon the tabernacle and
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filled the house to where Moses could
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not even enter and all the people fell
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on their face
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in worship.
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>> [snorts]
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>> Amazing.
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God brought Israel out of bondage to
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bring them close to himself. [snorts]
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It was there at Sinai in Exodus chapter
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19 verse 4 that God said, "Ye have seen
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what I did unto the Egyptians and how I
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bear you on eagles' wings and brought
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you unto myself."
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>> [snorts]
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>> Listen, believer, just as God first
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brought Israel close to himself, your
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journey begin with God began by him
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bringing you close to himself.
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He sent his son, Jesus, to be your
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Passover lamb
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to shed his blood on the cross to cover
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your sin and to protect you from God's
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judgment.
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When his blood was applied by faith to
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your heart, your sins were forgiven.
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You were delivered from the harsh
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bondage of sin, and you who were afar
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off were made nigh by the blood of
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Christ, as Paul said in Ephesians
Ephesians 2 chapter mention
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chapter 2.
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On the third day, God raised his son
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from the dead.
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And he ascended into heaven and was
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seated at the right hand of God, where
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he ever lives to intercede for you as an
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eternal and faithful high priest in a
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heavenly tabernacle.
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Through Christ,
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you're invited to come straight through
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the veil into the very presence of God,
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boldly and perpetually
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and eternal and continually with eternal
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confidence. God invites you near. See,
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Christ brings you so much closer to God
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than God even brought Israel to himself.
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Because Sinai had boundaries.
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Sinai had restrictions. At Sinai, Israel
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had to keep their distance, but in
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Christ, you are called to come close to
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God, to draw nearer to him. That is what
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Christ has accomplished for you. You
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have a very deep personal relationship
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with God through Jesus Christ. You don't
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have to go through an earthly priest,
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for Christ is the only priest you'll
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ever need.
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Because you can come close, believer, I
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say you should come close.
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You should draw near to him every day.
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What a shame for Christ
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to pay such a hefty price, his life, to
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take God's wrath on our behalf, only for
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us to stay at a distance from the God he
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died to bring us so close to.
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We should come close to him.
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How you got here, first of all,
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is because God redeemed you and brought
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you close to himself.
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Just like he did with Israel.
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What we notice next is just because God
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brought Israel close, it did not mean
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that Israel was perfect.
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>> [snorts]
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>> But here is what we find in the next
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stage of Israel's journey
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is that in spite of their failures,
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God brought them closer to home.
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The next stage of the journey identifies
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places that were marked by rebellion.
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If you look at verse number 16,
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notice it says immediately after Sinai,
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they removed from the desert of Sinai
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and pitched at Kibroth Hattaavah.
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Kibroth Hattaavah means the graves of
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lust.
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Because there Israel was weary with this
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manna.
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They despised the provision of God.
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Their hearts craved after meat and God
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brought an east wind that brought that
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brought quail that it says that it was 3
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ft high piled up with quail.
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And the people lusted so much and they
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gathered so much quail. God said it
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would be like it was coming out of their
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nostrils and as it was chewed between
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their teeth, God was angry with them
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because of their despising of his
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faithful provision.
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And over and nearly Well, it doesn't
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tell us exactly how many there, but many
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died by a plague at Kibroth Hattaavah.
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And it says that they
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departed from Kibroth Hattaavah and
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encamped at Hazeroth.
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What happened at Hazeroth?
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Aaron and Miriam rebelled against Moses
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and Miriam was smitten with leprosy.
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>> [snorts]
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>> It was a shameful situation.
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Then they ended up in the wilderness of
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Paran.
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In Kadesh,
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where Moses sent out the 12 spies to go
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spy out the land and 10 of them came
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back and brought a negative report and
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they they were faithless in their
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response and they discouraged the heart
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of the people so that they they turned
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back away from God's good plan for them
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and God's inheritance for them and it
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resulted in a defeat in being turned
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around to wander in the wilderness for
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40 years until that entire generation
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perished in their lack of faith.
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>> [snorts]
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>> Shortly after that,
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you might remember Korah
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and his rebellion against Moses'
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leadership, which resulted in nearly
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15,000
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perishing.
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All of that around Kadesh.
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>> [snorts]
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>> 40 years later,
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Israel returns
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to Kadesh
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and Miriam dies there.
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And then as it says
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in verse number 37, they removed from
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Kadesh and pitched in Mount Hor in the
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edge of the land of Edom and Aaron the
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priest went up to Mount Hor at the
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commandment of the Lord and died there
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in the 40th year after the children of
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Israel came out of the land of Egypt.
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Aaron dies at Mount Hor.
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Right now if we were to look at verse
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47, it tells us that they've pitched in
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the mountains of Abarim near Nebo. Nebo
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is where the is that region where Moses
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is going to die also for his own failure
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to sanctify God when he struck the rock
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twice
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instead of speaking to it.
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>> [snorts]
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>> Along the way,
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Israel failed time and time again.
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And there were severe consequences
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as that entire generation died in the
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wilderness. But what we notice about the
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trajectory of this journey is that in
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spite of their failures, God did not
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stop fulfilling his promise.
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God continued to bring them closer to
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home even to the very brink
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of the promised land.
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Because it says
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in verse 48,
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"And they departed from the mountains of
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Abarim and pitched in the plains of Moab
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by Jordan near Jericho, and they pitched
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by Jordan."
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They pitched by Jordan.
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When God brought them
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this way,
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he gave them victories over the powerful
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Amorite kings Sihon and Og.
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It was here where Balak, the king of
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Moab, hired Balaam to curse Israel, but
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God opposed him and turned the curse
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into a blessing.
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When Balaam conspired with Midian to
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tempt Israel, God first judged sinful
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Israel, but then he avenged Israel of
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the Midianites' trickery without them
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losing even one soldier in the process.
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God protected them.
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God has brought them here to the banks
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of Jordan, and now Joshua has been
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appointed, land has been given to
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Reuben, Gad, and the half tribe of
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Manasseh, and they are almost ready to
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go in and settle at home.
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But before they do,
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Moses reminds them
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how they got here.
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How they got to the banks
-
of Jordan.
-
God brought them out of bondage. God
-
brought them close to himself and in
-
spite of their failure and delay and
-
consequences, God has brought them
-
closer to home, not because they were
-
perfect.
-
Not because they were even good,
-
but because he was gracious
-
to them.
-
>> [snorts]
-
>> And so I want to say to you that in
-
spite
-
of your failures,
-
the God who brought you close to him
-
has also brought you closer to home.
-
>> [snorts]
-
>> God's been gracious to you, hasn't he?
-
Have you been perfect?
-
By no means.
-
Have you been good?
-
Probably not as much as we should be.
-
>> [snorts]
-
>> All of us are aware of our shortcomings.
-
We know the periods of sinfulness that
-
we have wandered into in our lives and
-
perhaps even to long periods of
-
rebellion.
-
And when you're in that moment, it can
-
seem in some way like your wilderness
-
wanderings are bringing serious delay
-
into your life.
-
Or severe consequences
-
in your life for sinful indulgences or
-
for careless spending or neglecting
-
worship and fellowship with God.
-
Perhaps you've experienced times when
-
your sin was so bad and your heart
-
wandered so far from God that you
-
wondered if he would stay true to his
-
promise to you.
-
Or had you gone too far?
-
Could your
-
has my sin gone so bad that nothing can
-
atone for it?
-
>> [snorts]
-
>> Will he really accept me
-
and bring me home
-
in light of all my failures?
-
And yet in spite of your failures, you
-
have experienced the loving grace of God
-
because you are here tonight.
-
>> [snorts]
-
>> When you wandered astray, he pursued you
-
like a good shepherd.
-
He He faithfully maybe provided for you
-
in a time of need, protected you in a
-
time of danger. Perhaps he's he's turned
-
your life around in ways that you never
-
thought possible, in ways you never
-
expected. That's how gracious God has
-
been to you.
-
Like the prodigal's father from Luke 15,
-
when you came home to him, you expected
-
chastisement and yet you saw the father
-
running to you and throwing his arms
-
around you and kissing your neck and
-
putting a robe a ring on your finger and
-
a robe on your back and celebrating that
-
his wandering child has returned home.
-
That is the grace of God that you've
-
seen in your life.
-
>> [snorts]
-
>> He's faithfully taken care of you and
-
every single day that goes by is a day
-
that God has faithfully brought you one
-
step closer
-
to home.
-
>> [snorts]
-
>> The God who graciously brought us close
-
faithfully brings us closer to home. It
-
was true for Israel and it's true for
-
you, my friend.
-
>> [snorts]
-
>> But what is the purpose
-
of this information?
-
Why did Moses record and document
-
the way that God brought them
-
close?
-
Why is it important to Moses for them to
-
understand
-
how they got here?
-
>> [snorts]
-
>> I believe this is the simple truth.
-
That because God brought Israel close,
-
they could trust him to bring them home.
-
>> [snorts]
-
>> That as they are here
-
on the banks of the promised land
-
with a journey ahead of them.
-
With walls to be toppled, armies to
-
battle, and kings to conquer.
-
For a group of nomads with little
-
experience in war, this can seem like an
-
insurmountable task. And here they stand
-
on the banks of Jordan waiting to cross
-
over anticipating their arrival at home,
-
the land where they will not camp but
-
dwell.
-
But before that time comes, there's
-
uncertainty.
-
How will we conquer them?
-
Will we still reach home if we fail?
-
If we mess up?
-
Can we do something that takes us so far
-
away from God
-
that he won't bring us home?
-
>> [snorts]
-
>> They can look back
-
at this wilderness journey
-
that Moses has recorded for them.
-
And as they read through the names of
-
these places,
-
they can remember the power of God to
-
redeem them.
-
They can remember how God brought them
-
close through the Passover, how he
-
provided them with manna from heaven and
-
water from a rock, how he gave them
-
victory over the Amorites and over the
-
Amalekites and and over Moab. They can
-
remember how how God dealt with them
-
through their failures. That yes, there
-
was delay. Yes, there were consequences,
-
but none of those things have kept them
-
from arriving to this point. So, why
-
would they keep them from reaching home?
-
They can look back on what God has done
-
and how gracious he has been and it can
-
remind them that how they got here is
-
how they'll get home
-
by the faithful grace of the God who
-
brought them close.
-
And so I say to you tonight, Christian,
-
the God who brought you close
-
is the God who will bring you home.
-
>> [snorts]
-
>> There might be times when you feel like
-
you won't make it.
-
Times when you face doubt and
-
uncertainty.
-
When the walls in your life are too tall
-
to climb and too strong to break.
-
When the giants that you face are too
-
hard.
-
When the enemy appears large and fierce
-
and even in the times when you lose
-
battles to temptation.
-
There can be times when you wonder
-
will I make it home?
-
And if there's one thing
-
that you never have to doubt
-
it is whether or not Christ will bring
-
you home.
-
Because the fact that he's bringing you
-
to your eternal home is not based on how
-
good you are. How righteous you are.
-
It's not based on how few failures that
-
you have. It's not based on anything
-
that you bring to the table aside from
-
trusting exclusively in Jesus Christ.
-
It is because of faith
-
that God gives grace and Christ brings
-
you home.
-
So he breaks every wall down that keeps
-
you from getting home.
-
He defeats every enemy and fights every
-
battle that would stand in your way. He
-
continues to provide for your needs, to
-
quench your thirst, and to satisfy your
-
hunger. And so any time that you may
-
doubt if you're really going to make it
-
home, it's good for you to be able to
-
look at back and remember how you got
-
here.
-
That that God brought you close to
-
himself by his grace. And God's brought
-
you closer to home in spite of your
-
failures by his grace. And therefore you
-
can trust him to get you home. Guess
-
how? By his grace. How you got here
-
today is how you'll get home with
-
Christ.
-
The same train of God's grace that
-
brought you close and brought you here
-
is the same train that will bring you
-
home. So, I encourage you believer, draw
-
near to the one who died to bring you
-
close.
-
Christ is interceding for you.
-
He's already covered your sin.
-
He stands before God as an advocate
-
for you.
-
Pleading your case, offering his
-
atonement. One of my favorite things to
-
study through the Pentateuch has been in
-
the tabernacle with the candle there
-
shining down on the 12 loaves of the
-
tribes of Israel and the priest lighting
-
and dressing those lamps from sunup to
-
sundown, mediating God's blessing on his
-
people. And that's what Christ does for
-
you.
-
He keeps the candles burning and the
-
cakes turning.
-
That's his intercession for you.
-
So, why not draw close through him?
-
>> [snorts]
-
>> I encourage you to keep trusting him day
-
by day in your life
-
until the fight is finished, the battle
-
is won, and Christ brings you to the
-
place where God dwells in our midst and
-
you are forever at home.
-
Trust him.
-
Can I ask you
-
which train are you on?
-
Because there's only one train that
-
leads home and that's the train of God's
-
grace in Christ.
-
Jesus paid for your redemption at the
-
cross. His blood atoned for your sin. He
-
was raised from the dead and forever
-
forever serves as a faithful high priest
-
on your behalf to mediate and to
-
reconcile your relationship with God.
-
He did what it takes.
-
And when you trust in him, God gives you
-
grace.
-
The train of good works will lead you in
-
the opposite direction.
-
The train of religious performance can't
-
bring you home, but only the train of
-
grace can.
-
>> [snorts]
-
>> And so I encourage you
-
that that is good news.
-
Because it means that no matter what
-
you've done,
-
God will forgive your sin through
-
Christ.
-
And no matter what you've done, God will
-
accept you as his own. And no matter
-
what you've done, God will bring you
-
home if the blood of his son is applied
-
to your heart by trusting in Jesus
-
Christ.
-
And when you get on board the train of
-
grace through faith in Christ, you can
-
trust that same train that brought you
-
close and brought you here is going to
-
bring you home.
-
>> [snorts]
-
>> How you got here
-
is how you get home.
-
Our Father,
-
we thank you for your grace and your
-
mercy that you have shown freely to us
-
through Jesus Christ.
-
I'm thankful for the encouragement from
-
your word tonight
-
that we can look back on our journey
-
in times of doubt,
-
>> [music]
-
>> fear, [snorts]
-
and failure,
-
and remember that we didn't get close to
-
you
-
because we tried
-
or because we were good,
-
but because
-
your son redeemed us
-
out of bondage,
-
brought us
-
to you,
-
mediated
-
a new close relationship with you.
-
We can look back on our journey and
-
remember how you've faithfully brought
-
us this far.
-
And we can trust that you'll get us all
-
the way home.
-
Thank you
-
for the confidence that we can have
-
because of Christ.
-
>> [music]
-
>> I pray
-
for your people tonight
-
that may be struggling
-
with doubt,
-
with failure.
-
I pray that they would
-
>> [music]
-
>> repent,
-
seek forgiveness through Christ,
-
and trust wholly upon your grace
-
to bring us [music] home.
-
I pray for those going through struggles
-
with
-
financial problems,
-
physical questions,
-
doubts.
-
I pray that you would help them
-
to rest [music]
-
upon your faithfulness
-
to your promise.
-
>> [music]
-
>> And I pray for those who don't know
-
Jesus.
-
I pray that they would stop depending
-
on their good works [music]
-
and their religious acts.
-
And they would come to trust wholly
-
on Jesus Christ. That they would receive
-
your grace
-
abundant, [music]
-
full, and free.
-
And see Christ bring them faithfully
-
home.
-
Would you please help us in our time of
-
response [music]
-
to cast ourselves
-
at the feet of your grace. In Jesus'
-
name I pray.
-
Amen.