Sermon
32 "The Avenger Is Worthy" Numbers 31:19-54 | Thursday, June 4, 2026
Publisher transcript
Transcript
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Let's take our Bibles and go to Numbers
Numbers 31 chapter mention
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chapter 31.
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Numbers 31. Last week we covered the
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first 18 verses of this lengthier
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chapter and just dealing with the battle
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against Midian where God avenged Israel
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of the deceitful and alluring attacks
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against Israel to try to seduce them
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back into immorality as well as
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idolatry. And though Israel was
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responsible for their sin and God held
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them responsible as 24,000 died in a
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plague, God is also careful to avenge
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his people of the evil that seeks to
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diso to deceive them and to ruin them.
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And we learn very simply that Christ is
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our avenger. that he not only saved us
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from our sin and gave us eternal life,
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but he promises to return and avenge us
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of this evil world that seeks to draw us
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back into the sin that we've been
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delivered from. That's what we saw last
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week. And now, as we look at the latter
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part of this chapter, this is really the
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the response of Israel to the vengeance
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that God has brought on their behalf.
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And we're going to see really how we
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ought to respond to Christ's vengeance
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for us as well. The title of our message
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tonight is the avenger is worthy. The
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avenger is worthy. If you found your
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place, you can stand as we give honor to
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God's word. We'll begin our reading
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tonight in verse number 19. And we'll
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read a good portion of this text. We'll
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skip a little bit of it uh to the end.
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And let's begin reading in numbers 31
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19.
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It says, "And do ye abide without the
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camp 7 days. Whosoever hath killed any
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person and whosoever hath touched any
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slain. Purify both yourselves and your
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captives on the third day and on the
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seventh day. and purify all your
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raignments and all that is made of skins
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and all the work of goats hair and all
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the things made of wood. And Eleazar the
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priest said unto the men of war which
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went to battle, "This is the ordinance
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of the law which the Lord commanded
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Moses. Only the gold and the silver and
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the brass and the iron, the tin and the
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lead, everything that may abide the
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fire, ye shall make it to go through the
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fire, and it shall be clean.
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Nevertheless, it shall be purified with
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the water of separation. And all that
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abideth not the fire ye shall make go
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through the water, and ye shall wash
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your clothes on the seventh day, and ye
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shall be clean. And afterward ye shall
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come into the camp. And the Lord spake
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unto Moses, saying, Take the sum of the
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prey that was taken, both of man and of
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beast, thou and Eleazar the priest, and
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the chief fathers of the congregation,
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and divide the prey into two parts,
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between them that took the war upon them
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who went out to battle, and between all
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the congregation. and levy a tribute
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unto the Lord of the men of war which
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went out to battle one soul of 500 both
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of the persons and of the beaves and of
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the asses and of the sheep take it of
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their half and give it unto Eleazar the
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priest for an heave offering of the Lord
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and the children of Israel's half thou
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shalt take one portion of 50 of the
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persons of the bees of the asses and of
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the flocks of all manner of beasts and
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give them unto the Levites
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which keep the charge of the tabernacle
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of the Lord. And Moses and Eleazar the
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priest did as the Lord commanded Moses.
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And so now it's going to tally up
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everything that was gathered here over
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the next several verses. And they're
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going to divide it up as the Lord said,
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one out of every 500 for the men of war,
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one out of every 50 for the people. And
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it's offered up as a heave offering, a
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tribute offering uh to the Lord. Now, I
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want you to look at verse 48.
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And the officers which were over the
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thousands of the hosts, the captains of
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the thousands, and the captains of
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hundreds, came near unto Moses, and they
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said unto Moses, "Thy servants have
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taken the sum of the men of war, which
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are under our charge, and there lacketh
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not one man of us. We have therefore
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brought an oblation for the Lord that
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every man hath gotten of jewels of gold,
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chains, and bracelets, rings, earrings,
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and tablets to make an atonement for our
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souls before the Lord. And Moses and
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Eleazar the priest took the gold of
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them, even all brought jewels. And all
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the gold of the offerings that they
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offered up to the Lord of the captains
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of thousands and of the captains of
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hundreds was 16,750
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shekels. For the men of war had taken
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the spoil every man for himself. And
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Moses and Eleazar the priest took the
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gold of the captains of thousands and of
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hundreds and brought it into the
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tabernacle of the congregation for a
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memorial for the children of Israel
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before the Lord. May God bless her in
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his word. You can be seated. We'll
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consider our text tonight.
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December 7th, 1941
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is famously known as the day that will
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live in infamy.
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Japanese forces bombed Pearl Harbor in
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an unprecedented surprise attack on the
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United States. Millions woke up that
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morning to what they believed would be
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an ordinary Sunday until they heard over
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the airwaves and by word of mouth that
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Pearl Harbor had been attacked. That
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battleships had been sunk. More than
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2400 were killed and over a thousand
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wounded in that attack. And as you can
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imagine, Americans were first filled
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with shock and grief that very quickly
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turned to anger and resolve. The next
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day, President Franklin Delano Roosevelt
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gave that famous speech and declared war
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on Japan.
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The attack and the a few months later,
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what is called the Dittle raid was
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underway. A group of 16 B-25 bombers
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took off from the USS Hornet and flew
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under the radar just above the waves for
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650 miles until they reached Tokyo. They
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immediately pulled up to 1,500 ft to
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drop a barrage of of bombs all over
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Tokyo. And although they did not hit
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their primary targets, and although
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Doolittle himself felt like he would be
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court marshaled for missing them, the
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reality is the exposure of the
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vulnerability of the Japanese
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both caused them to doubt their own
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protection, but also boosted morale.
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Back in the United States, enlistments
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soared and in some small way, those 80
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brave airmen avenged the attack on Pearl
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Harbor.
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When Lieutenant Colonel James Doolittle
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returned, President Roosevelt awarded
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him with the Medal of Honor and a
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two-grade promotion to Brigadier
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General. Of those 16 bombers, every one
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of them crash landed in that battle. One
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in the Soviet Union and all the rest of
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them over the Chinese jungles.
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And because of their brave actions, when
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they knew this was a no return mission,
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when the majority of them in fact did
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survive and did return, they were
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awarded greatly for their bravery, just
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as doolittle was. And because of what
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those 80 raiders did to avenge the
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attack on Pearl Harbor, we believe them
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to this day to be worthy of whatever
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honor they were given, whatever rewards
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some of them received, whatever
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decorations some of them got. Why?
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Because avengers are worthy of honor.
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Well, what honor should we bestow upon
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the one who avenges us of all our
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enemies?
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How can we give honor to Christ who not
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only paid sin's price of death for us,
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but also promised to avenge us of all
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that seeks to attack and allure us back
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into the grips of sin?
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Last week we saw that just as God
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avenged the Israelites of the alluring
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attacks of the Midionites, one day
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Christ will return and he will avenge us
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of our enemies. He will destroy Satan.
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He will cast down every evil king and
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every evil kingdom and spoil this world
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of darkness in a decisive victory.
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Christ will once for all avenge us of
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the snares of evil.
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And just as those dittle raiders were
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worthy of worthy of honor from the
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nation they avenged, Christ is worthy of
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honor from us. And we're not left to
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figure out what that honor should be
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because I believe that Numbers 31 gives
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us a good road map of what that should
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look like.
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Following God's vengeance on the
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Midianites, we find that there's a
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command to be followed. There's a
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portion to be divided and there's an
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oblation that is given. And these three
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ways that Israel honored God because of
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the way he avenged them are ways that we
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can honor Christ for the ways that he
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avenges us. I'm going to give them to
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you now and then we'll see them in the
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text. Because Christ will avenge us.
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Number one, he is worthy of our
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obedience.
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Number two, he is worthy of his portion.
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And number three, he is worthy of our
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lives,
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our obedience, his portion, and our
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lives. Let's see it from the text.
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Number one, he's worthy of our
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obedience. In verses 19- 24, Moses
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orders the army to follow God's command
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to be purified from death.
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See, after this battle with the
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Midionites, the whole entire army would
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have been defiled by their contact with
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the dead. And the same thing would have
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been true of of their clothes and of the
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captives, the materials, the the spoil
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that they gathered, everything that
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would have touched the Midionites. It
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would have been defiled first of all
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because of their wickedness and their
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sin. But then primarily what this is
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dealing with is the contact with the
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dead.
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See, because e death defiles everything
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it touches. We've seen that as we came
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through Leviticus. And because God's
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essence is life, death cannot stand in
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his presence. And so, Israel must be
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purified from the defilement of death
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before they can reenter the camp of God.
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That purification process was given to
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us in chapter 19 following the rebellion
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of Kora when 14,000 people died in a
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plague there and they were left to bury
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the dead. He gave them this purification
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process that they were to stay outside
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of the camp for seven days. And they
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were to take the ashes of a hepher, a
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red hepher that was offered for a burnt
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offering, and they were to mix those
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ashes outside the camp with what's
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called the water of separation. And and
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the death of that heer mixed with this
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cleansing water would purify them from
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the defilement of death. And so they
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would have the water sprinkled on them
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on the third day and then on the seventh
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day they would wash their clothes with
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this water of separation and then they
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could re-enter the camp. At that time
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God also said that anything that has
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touched a dead body whether it is their
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clothes whether it is their furniture at
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home or if it's the walls of their house
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or or their dishes whatever it might be
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anything that touches death cannot be
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within the camp. it must first be
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purified.
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And so what happens here is Moses is
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ordering Israel to follow God's command.
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He he tells them as we read through
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this, he says, just look at all of the
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commands there in verse 19, abide
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without the camp seven days. Whosoever
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hath killed any person, whosoever hath
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touched any dead, purify yourselves and
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your captives on the third day and on
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the seventh day. and purify your
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raignment and all that is made of skins
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and all work of goat's hair and all
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things made of wood. And then you have
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Eleazar here as well. He says to the the
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men of war which went to battle, "This
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is the ordinance of the law which the
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Lord commanded Moses." And so he brings
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it back to them and reminds them to keep
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this law. And so he tells them that only
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the gold, the silver, the brass, the
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iron and tin and lead, everything that
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may abide the fire ye shall make it go
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through the fire and it shall be clean.
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Nevertheless, it shall be purified with
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the water of separation. So they have to
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take the precious metals and put it
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through the fire and let the fire melt
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and burn off the impurities. And then
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they are to sprinkle that with the water
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of separation as well. And only then can
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it be clean. And so then he says, "If
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there are things that cannot abide the
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fire, then make it go through the water,
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and then you shall wash your clothes on
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the seventh day, and ye shall be clean,
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and afterward ye shall come into the
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camp." What's going on here is that God
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has given Israel this full and decisive
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victory over the Midionites. And yet,
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they are all defiled. And their first
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response, Moses leads them here, not to
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just re-enter the camp as if nothing
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happened, but emphasizes the importance
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of following God's ordinance, obeying
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God's commands. Why? Because he gave
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them this great victory. And so, I want
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to say to you that because Christ will
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avenge us, he too is worthy of our
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obedience.
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He's worthy that we would follow his
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word, that we would live according to
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his word. And let me just say that that
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starts with salvation. Because for any
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of us to be able to enter God's
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presence, we too must be purified and
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cleansed from death. But it's not by the
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ashes of a red heer. It's by the atoning
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blood of Jesus Christ. Because by the
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blood of bulls and goats shall no flesh
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be saved. It's only by the blood of
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Jesus. And so we must be believe that he
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paid it all. That sin leaves a crimson
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stain, but he washes it white as snow.
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And when you believe Jesus died for your
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sin and rose again, and you call upon
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him to be your savior, your slate is
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white clean. You are purified. You are
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cleansed from death to live forever in
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God's presence. We must obey the gospel
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first.
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But if Christ was willing to die for us
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and rise for us and return to avenge us,
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certainly he is worthy of our obedience
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on a day-to-day basis. In John 14:21,
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Jesus said, "He that hath my
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commandments and keepeth them, he it is
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that loveth me." The sign or the mark
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that you love and value and appreciate
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Jesus for who he is and for all that
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he's done is that you keep his
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commandments that you obey him. I want
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to say it this way that Christ is worthy
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that you should read and study and know
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his commandments. Not to fill our heads
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with spiritual knowledge, but to conform
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our hearts to faithful obedience. I want
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you to notice something key in this
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text. Or maybe I should say that's not
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in this text.
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God did not need to instruct Moses and
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Eleazar how to do this. Why? He had
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already given them the instruction years
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prior at the rebellion of Kora.
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But because they studied and they knew
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and obeyed God's commandments, they
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could call it back to mind and they just
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go right to telling the people, "You
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need to stay out of the camp seven days.
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You need to purify yourselves. You need
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to purify the captives and all of the
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spoil. Everything must be purified on
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the third day and then again on the
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seventh day." They knew what they were
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supposed to do because they studied and
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knew God's commands. And so I want to
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ask you, do you know exactly what to do?
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Do you know what to do in the moment? Do
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you know what God expects from you as a
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husband or a wife in your marriage? Do
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you know what God expects of you as a
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parent or what God expects of you as a
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child? Because his word tells us what
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we're supposed to do, how we are
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supposed to obey. Do you know what God
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expects from you when that guy or that
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girl you love wants to take things too
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far before you get married? Do you know?
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Do you know how to faithfully obey God
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when you're asked to participate in
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shady practices in business or with your
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taxes?
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See, the reality is that we ought to
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know God's word in a way that we know
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what to do when it meets the moment.
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Well, how do I know what to do? How do I
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know what the commandments are? How do I
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know to obey? You remember before you
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got your learner's permit that you got
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that little driver's handbook and it
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told you as a young 15 or 16year-old all
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of the ins and outs of driving. You know
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how you're supposed to stop right at the
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stop sign and then inch forward a little
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bit. or when you arrive at a four-way
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stop, everybody at the same time that
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it's the person to the right that gets
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the right of way and then when you're at
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a roundabout that it's the person coming
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through the roundabout on the left that
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gets the right away. You know, all those
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rules that evidently nobody knows.
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We got that handbook and that's how we
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learned it. We had to study it to to be
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able to take that test and ace it in the
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moment when the pen was in our hands. I
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want to say to you that God has left
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behind for us an inspired handbook in
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his word. Not so that we can uh just
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just fill our heads with knowledge, but
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to help us navigate our way from here to
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heaven in a way that is faithful to God.
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He calls us to be faithful and obedient
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to his word. Why? Because of what Christ
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has done for us.
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We should be able to know what to do in
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the moment because we care about obeying
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God's word. And so, because Christ is
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our avenger, he's worthy first of all of
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our obedience. But I want you to notice
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in the second section that Christ is
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worthy of his portion.
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I want you to look at verse 25. It says,
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"And the Lord spake unto Moses, saying,
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Take the sum of the prey that was taken,
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both of man and of beasts, thou and
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Eleazar the priests, and the chief of
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the fathers of the congregation, and
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divide the prey into two parts, between
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them that took the war upon them who
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went out to battle, and between all the
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congregation." And so, they're going to
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gather the the total amount of the
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spoil, and they're going to split it in
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half. And half of it is going to go to
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the 12,000 that went to battle. and then
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half is going to go to all the rest. And
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so when you when you see this, God is
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giving the people who fought the battle
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more of the spoils of the battle. And so
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he's going to divide this up between
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them. But then God does something else.
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He says that of the uh of the 12,000 of
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their half that they are to give one out
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of every 500
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to the Lord as a tribute as a an
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offering of recognition of offering of
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payment. They are giving a portion of
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theirs to the Lord and then they're
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going to give it to the Lord and theirs
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is going to go to Eleazar, the high
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priest, who's going to offer it as a
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heave offering. And that means that he's
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he's he's not literally burning it on
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the fire, but he's heaving it up as a
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presentation of gift and gratitude to
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the Lord. And then Eleazar is able to
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take that to himself and put it to use
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in the service of God. Now you have the
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congregation who has the other half and
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one out of every 50 is going to be taken
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uh from theirs and it's going to be
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given to the Levites. Those who also
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dedicate themselves to serving full-time
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in the tabernacle ministry. But what I
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want to draw our attention to is that
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God gives Israel a huge portion of the
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spoil. A huge portion. will not take the
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time to read through all this. I'll just
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give you the numbers. 675,000
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sheep. There are uh 72,000 cattle,
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61,000 donkeys, and 32,000 captives that
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would become servants for them. And out
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of all of that, the Lord only required
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for himself a portion of 1.1%.
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I want you to think about that for a
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moment. God gave 98.9%
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of the spoil to the people of a victory
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that he won for them in this battle. A
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vengeance that he took for them. See,
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God is a very generous God to the people
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that he redeems and the people that he
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avenges. And he only requires a small
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portion. But let me say this, he is
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worthy of every portion he requires.
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And because Christ will avenge us, I
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just want to say that he too is worthy
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of his portion.
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Throughout scripture, God's people have
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responded to God's grace by giving him a
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particular portion of what he has
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provided them. We've seen it as we've
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come through the Old Testament that when
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God gave Abraham a victory over the five
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kings of Canaan, he gave God a tenth of
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all the spoil. We saw that Jacob, when
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God safely brought him back from Syria,
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that he fulfilled a vow to give God a
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tenth of all that God had given him.
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Every single year, we've seen that God
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required Israel to give him a tenth of
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their increase. as well as on Pentecost,
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the first fruits of their harvest, the
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first sheath of their their crops and
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their fruit was to be given as a heave
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offering to the Lord and enjoyed by the
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priests and the Levites. What God is
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doing is he is setting up before his
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people here. that everything you have
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comes from me and I'm going to bless you
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richly and I'm going to care for your
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needs and you're going to have an
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abundance to be able to live off of and
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I require a small portion back lest you
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forget how you got it in the first
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place.
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And that's what God is doing here with
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Israel. But notice this is not a a
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tenth. This is 1.1%
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of a rich spoil that God has given them.
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And so I don't think the principle that
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it's drawing here is specifically tithe,
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but it's this that God's worthy of a
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portion of everything that he gives us,
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especially because he is the one who
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saved us and he is the one who will
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avenge us.
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This is where this idea of tithing comes
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from though. And countless Christians
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through the centuries have chosen in
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accordance with God's word to give a
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tenth of all that God has given them.
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And what we notice in scripture is that
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tithing is a response of worship to God
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for blessings received from God.
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That it's a response to the grace that
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we have received through Christ. It is a
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response to God's faithful care for us
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throughout each year. And when we
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consider what Christ has already done
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for us and all that Christ will do for
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us, he is worthy that we would designate
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to him a portion of what he gives to us.
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He's worthy of it. But but we also
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notice that this offering of the spoil
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is in addition to their tithe. This is
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not their tithe. This is not their
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crops. This is an added blessing from
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God that that he has given to them. And
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yet from this, God says it's right for
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you to designate even just a small
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minuscule portion back to me because I
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want you to know you can't do this on
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your own.
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God's people have often given a portion
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above their tithe as free will
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offerings, whether it's out of a gift of
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gratitude or a gift to help and support
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uh uh others or or a gift of the
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fulfillment of a vow. You know, we it
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could be a love offering that you give
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to a missionary or something that you uh
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designate a portion to missions or you
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vow to give a portion of each bonus that
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you might get from the Lord. You give
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God that portion out of gratitude and
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you remind yourself that because of all
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that he's done for you, Christ is worthy
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of his portion.
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Some might ask, why give so much?
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But maybe the better question is why not
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give so much?
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See, when we fully grasp all that he's
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done for us a after what we know that he
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will do for us when he returns, he is
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worthy to receive the portion of what he
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gives to me.
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What we recognize is God's still
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generous to us, isn't he?
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He still gives us a lot. He still
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provides for us. He still meets for our
-
needs. Here in the United States of
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America, even though the the costs are
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rising and even though it's so crazy
-
expensive, the reason why many of us
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struggle is not because we can't make
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ends meet. The reason why many of us
-
struggle is because we live on more than
-
what we need.
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When if we would really just be grateful
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for what God gives us, which sure help
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us make it by a lot better.
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We ought to be grateful. He doesn't
-
require much of us, but what he does
-
require, he is worthy of every portion.
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And so, because Christ is our avenger,
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he's first of all worthy of our
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obedience. Number two, he's worthy of
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our portion. But then number three,
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Christ is worthy of our lives, our very
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lives. We see this in verse 48- 54.
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the officers over the thousands, the
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captains over hundreds. They come to
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Moses in verse 48 with a report of the
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casualties from the battle. It says in
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verse 49, "And they said unto Moses, thy
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servants have taken the sum of the men
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of war which went which are under our
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charge, and there lacketh not one man of
-
us."
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There were literally zero casualties on
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Israel's side of this battle. That is
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nothing short of a miracle. You know
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what that tells us? This battle was not
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won by Israel, this battle was won by
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God. That though they were engaged in
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this battle, they were perfectly
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protected and perfectly preserved
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through it. I can't help but think when
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when the book of Revelation says that
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Christ returns with 10,000s of his
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saints, we're there. We're present. We
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may be around with him, but it's Christ
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who is winning the battle just like God
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was here for Israel.
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And notice what happens in verse 50.
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This is in light of the fact that not
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one of them died. In light of the fact
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that God perfectly preserved all 12,000
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of them, they said, "We have therefore
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brought an oblation for the Lord. what
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every man hath gotten of jewels of gold
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and chains and bracelets and rings and
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earrings and tablets to make an
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atonement for our souls before the Lord.
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Now, what's going on here is that they
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are actually following God's instruction
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from Exodus 30. The first time that they
-
counted heads, God instructed them that
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when they any any time that they count
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the people, they are to offer a half
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shekele of silver for each head counted
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to make an atonement for their souls.
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And the purpose of that offering was
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really to convey this. There is a price
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on our head and that price must be paid
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for us to live and not face a plague
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because that was what God warned. And
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what happens here is they have counted
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up the sum. So they've counted the heads
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and they too are concerned with obeying
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God's word. But notice the amount that
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they give. If you look at verse 52, and
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all the gold of the offering that they
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offered up to the Lord of the captains
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of thousands and of the captains of
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hundreds was 16,750
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shekels, not of silver, but of gold.
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When you do the math, I mean, this
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almost adds up to three times the amount
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of what was required of them in silver.
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And because of the fact that this is
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gold and it's much more than the half
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shekele, this is an offering that is way
-
bigger than the regular ransom atonement
-
that God required. Why is that? Well, it
-
says that they brought an oblation.
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This is a gift of attitude, a gift of
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gratitude, excuse me. They are grateful
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to God for the way that he has spared
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their lives.
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And these shekels are given to God to
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say this.
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Every single one of us three times over
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owes our life to God.
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See what what we understand is that the
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in that offering the half shekele
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represented the head of every person. It
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was given in place of the man. And
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that's what's happening here is they are
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offering to God who has won them this
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great victory who has perfectly
-
preserved them alive through it. They
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are offering to him their very lives.
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And so I say to all of us today that
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because Christ is our avenger, we owe
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him our very lives. This is why the
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Apostle Paul in Romans 12:1 said, "I
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beseech you therefore, brethren, by the
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mercies of God, because of all of the
-
wonderful truths of salvation that Paul
-
had built up from Romans 1 through 111,
-
he said, "Because of this great grace of
-
God and the wonderful salvation he has
-
wrought for us in Christ, I beseech you
-
therefore, brethren, by the mercies of
-
God that ye present your bodies a living
-
sacrifice."
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We're to lay our lives on the altar of
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surrender to the one who laid his life
-
on the altar of sacrifice for us. He's
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worthy of it. Every single day you have,
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I'm going to I'm going to lean into our
-
theme a little bit here. Every single
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day you have is a precious commodity
-
that God has placed in your hands.
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And this precious resource that God has
-
mercifully placed in our hands has not
-
been given to us to feast on the
-
appetites of our flesh or to store up
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treasures on earth where moths and rust
-
corrupts and where thieves break through
-
and steal or to to or or to give uh to
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the enjoyment of the pleasures of sin
-
for just a season. know this day has
-
been placed in your hands by your
-
redeemer to be managed to magnify the
-
glory of Christ that we might hear well
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done good and faithful servant he's
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given you this very day by the
-
redemptive blood of Jesus Christ and he
-
has given you the promise to avenge us
-
just a as God was worthy of the lives in
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these soldiers Christ is worthy of our
-
lives today. He's worthy of it. He's
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worthy that we would place our lives in
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his hands to be used however he sees fit
-
because he is the one who will avenge
-
us. And at the same time, he is the one
-
who will perfectly preserve us through
-
death to enjoy the eternal inheritance
-
that he has promised us. We owe him our
-
very lives.
-
And so because Christ will avenge us,
-
he's worthy of our obedience. He's
-
worthy of his portion and he's worthy of
-
our lives. So I just ask you tonight, is
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Christ receiving from you the obedience
-
that he deserves?
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Is he?
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Would you characterize every thought,
-
every action, and every decision as
-
being conformed to the obedience of
-
Christ?
-
Might I ask, is he receiving the small
-
portion that he requires, the small
-
portion that he is worthy of in your
-
life? It may be that in your Christian
-
life, you started well on tithing, but
-
eventually it tailed off in your life.
-
Or perhaps you committed to give that
-
extra portion of missions last year and
-
you started well for six months, but
-
maybe you came on some hard times and
-
and and you haven't caught up yet. Or
-
maybe you haven't given yet the portion
-
that you promised to him.
-
It could be that
-
that you've just not yet recommitted to
-
giving God what he's worthy of.
-
The Lord is still worthy of his portion.
-
And I want to say to you that he's still
-
perfectly capable of supplying all of
-
your needs according to his riches in
-
glory. So you know why God only required
-
1.1% of Israel? He didn't need it.
-
Bible says he owns the cattle on a
-
thousand hills. He made it all by the
-
word of his mouth. He owns it all.
-
Everything belongs to him. And he has
-
riches untold in heaven that none of us
-
could even speak of at this point in our
-
finite human minds. God is wealthier. He
-
than anything that we could ever know or
-
experience. He doesn't need our
-
offerings.
-
But he knows our hearts need to be
-
oriented to him.
-
Is that portion slipped in your life?
-
He's worthy of it. And might I ask, is
-
Christ receiving the total commitment
-
and surrender of your life that he is
-
worthy of?
-
Does your job have first claim on your
-
Sundays?
-
Is your life and your schedule fully
-
devoted to Christ or the pursuit of the
-
next paycheck, the next bonus, or the
-
next promotion?
-
As we can clearly see in this text, God
-
is still generous to his people.
-
He delights not only in avenging them,
-
but also in blessing them. God delights
-
in caring for your needs. He delights in
-
hearing the cries of dependence from
-
your heart that you need something from
-
him that you can't come up with on your
-
own. And he delights in meeting that
-
need as a father delights in meeting the
-
needs of his children.
-
That's how good he is.
-
Because of what Christ has done and will
-
do for us, he is worthy that we would
-
put our life back in the hands of the
-
one who gave his life for us.
-
Exceedingly more than those dittle
-
raiders were worthy of the honors they
-
received. Christ is worthy of the honor
-
of your full and complete obedience.
-
He's worthy of whatever portion he may
-
require. He is worthy of our very lives.
-
Why?
-
Because one day your enemy will fall.
-
One day Christ is going to return and
-
every temptation will cease. Every tear
-
will be wiped away. And Christ will
-
stand triumphantly over all your
-
enemies.
-
He will come. He will avenge.
-
And for that reason, we ought to give
-
him everything that we have.
-
And because Christ laid down his life
-
for your redemption, I want to say he's
-
worthy of your faith.
-
He's worthy that you would trust wholly
-
and completely in him for eternal
-
salvation.
-
If you're not a Christian, I would
-
invite you tonight to believe the
-
gospel, to be cleansed and forgiven in
-
Christ. And you can receive the promise
-
of eternal inheritance in Christ's
-
eternal kingdom. And Christ can become
-
your savior and your avenger tonight if
-
you will trust in him. Our avenger is
-
worthy. He's worthy. Lord, we want to
-
give you
-
the praise, the glory, and the worship
-
of which you are far exceedingly
-
worthy than we can describe.
-
I trust that one day when Christ returns
-
and our faith becomes sight,
-
oh Lord, we will know it then.
-
But right now, we look forward in faith,
-
trusting that this evil world will be
-
dealt with once and for all.
-
And I pray that by the enabling grace of
-
your spirit,
-
we would live obediently.
-
That we would give you a portion of what
-
you give to us.
-
And I pray that we'd lay our lives all
-
on the altar of surrender.
-
Thank you for paying sin's price. Thank
-
you for forgiving us. And I pray that we
-
would return to you the honor of which
-
you're worthy. In Jesus name I pray.
-
Women.