Sermon
50 "Committed to the Call of Christ" Acts 21:1-16 | Sunday, May 31, 2026
Publisher transcript
Transcript
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And I'll invite you to remain standing,
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please, and turn your Bibles to the book
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of Acts, chapter 21.
Acts 21 chapter mention
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Acts, chapter 21.
Acts 21 chapter mention
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I want to mention that next Sunday is
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our celebration Sunday as we worship the
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Lord and give him thanks for five years
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of ministry here in the Boulder Valley.
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Many of you have been a part of that uh
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from the very beginning and some of you
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uh for several years and some of you
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have just started coming here in recent
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weeks. And regardless of how long you've
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been here, we're thankful for that
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you're here and for the way that God is
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working in your life. And we're sure
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looking forward to rejoicing and
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celebrating together next week. Acts
Acts 21 chapter mention
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chapter 21. We're in a sermon series
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verse by verse through the book of Acts
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that's entitled the empowered church.
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The entire message of Acts is about how
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the work of Christ continued by his
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spirit through his witnesses from
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Jerusalem to Rome. And where we're at in
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the book of Acts right now is Paul's
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final voyage back to Jerusalem. The rest
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of the book is going to cover not only
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his journey, but his defense and his
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witness of Christ before governors and
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kings until he takes a ship in chapter
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27 to Rome. And that's where the book
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ends is with Paul preaching the gospel
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in Rome. And so that's the final section
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we are entering into here beginning in
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Acts 21. We'll cover verses 1-6
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this morning. Read along as I read from
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verse one. And it came to pass that
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after we were gotten from them and had
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launched, we came with a straight course
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unto Coas in the day following unto
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roads and from fence unto Peter. And
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finding a ship sailing over unto
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Phoenicia, we went aboard and set forth.
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Now when we had discovered Cyprus, we
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left it on the left hand and sailed into
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Syria and landed at Ty. For the ship was
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to unlaid her burden. And finding
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disciples, we terried there seven days,
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who said to Paul through the Spirit that
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he should not go up to Jerusalem. And
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when we had accomplished those days, we
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departed and went our way. And they all
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brought us on our way with wives and
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children till we were out of the city
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and we kneelled down on the shore and
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prayed. And when we had taken our leave
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one of another, we took ship and they
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returned home again. And when we had
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finished our course from Ty, we came to
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Tameus and saluted the brethren and
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abodeed with them one day. And the next
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day we were the uh we that were of
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Paul's company departed and came into
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Cesaria. And we entered into the house
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of Philip the evangelist which was one
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of the seven and abodeed with them. And
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the the same man had four daughters
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virgins which did prophesy. And as we
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terried there many days, there came down
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from Judea a certain prophet named
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Agabus. And when he was come unto us, he
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took Paul's girdle and bound his own
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hands and feet, and said, Thus saith the
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Holy Ghost, so shall the Jews at
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Jerusalem bind the man that owneth this
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girdle, and shall deliver him into the
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hands of the Gentiles. And when we heard
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these things, both we and they of that
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place besought him not to go up to
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Jerusalem.
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Then Paul answered, "What mean ye to
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weep and to break mine heart? For I am
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ready not to be bound only, but also to
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die at Jerusalem for the name of the
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Lord Jesus."
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And when he would not be persuaded, we
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ceased, saying, "The will of the Lord be
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done." And after those days, we took up
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our carriages and went up to Jerusalem.
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There went with us also certain of the
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disciples of Cesaria and brought with
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them one man of Cyprus, an old disciple
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with whom we should lodge. The title of
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our message this morning is very simply
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committed to the call of Christ.
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Committed to the call of Christ. Let's
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pray and ask God to give us
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understanding of his word. Heavenly
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Father,
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we want our savior Jesus to be praised
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and glorified in our lives.
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You have given us a great call and I
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pray that we would follow your
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instruction from this text that we would
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be faithful witnesses unto Christ as
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your word says. We need the help of your
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spirit to understand the spiritual
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truths from your word. And so I pray you
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would open our eyes, our ears, and our
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minds to receive your word. And I pray
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that would it would affect true change
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in our lives. I ask in Jesus name. Amen.
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Thank you for standing in honor of God's
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word. You can be seated.
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Last weekend we celebrated Memorial Day,
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a day to remember those soldiers who
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paid the ultimate price to fulfill their
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calling as a good soldier. I want you to
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imagine with me for a moment being one
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of those young soldiers on a landing
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craft heading for the shores of
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Normandy.
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You know what awaits you. Machine guns
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on the cliffs. Artillery mortars
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bombarding those sandy shores. Bullets
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flying everywhere.
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You have no idea which of the soldiers
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around you are going to make it. You've
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already written a farewell letter to
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your family and friends, knowing almost
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assuredly
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the fate that awaits you.
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If someone gave you the chance
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to turn around and go home in that
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moment,
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would you take it?
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I think that's a question that those of
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us today who live in freedom on the
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backs of those who had no choice ought
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to ask ourselves today. Would I have
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taken that chance?
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See, most people spend their lives
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avoiding suffering, avoiding danger,
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risk, and hardship. If we know that
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something painful awaits us, we try to
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go the opposite direction. We put it off
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as long as we possibly can. But there
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are moments in our lives when the
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mission becomes more important than our
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protection.
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When the calling matters more than our
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comfort.
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Soldiers know exactly what danger awaits
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them. And yet they remain completely
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committed to their calling.
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And that's really what we see in Acts
Acts 21 chapter mention
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chapter 21.
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Paul is on a spiritled voyage to
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Jerusalem.
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He testified as we saw last week in
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chapter 20 to the Ephesian elders on the
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shores of Myitus that the Holy Spirit
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was witnessing in every city that bonds
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and afflictions awaited Paul at
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Jerusalem.
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But he had a calling to fulfill.
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When Christ appeared to Saul in chapter
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nine, he not only saved his soul, but he
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commissioned him to bear witness to the
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name of Christ before the Gentiles,
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before the kings, and before the
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children of Israel. That was the calling
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on Paul's life. And it was made very
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clear from the beginning that that
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calling carried the certainty of
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suffering.
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And yet what we find in this text is
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that as every stop brings Paul one step
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closer to Jerusalem,
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the warnings continue.
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Suffering and shackles await him.
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Friends are warning him. His companions
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are pleading with him not to go. And yet
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we find that Paul just kept on moving
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not away from but toward Jerusalem.
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How would you respond
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if you knew that following Christ
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guaranteed
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suffering?
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Because whether Christ calls you to
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preach or to serve as a missionary or to
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bear faithful witness of him here at
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home, that calling can often come with
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some form of suffering.
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Whether it's the abandonment of your
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family, the loss of a job, or
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estrangement from lifelong friends,
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it could even bring physical affliction.
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A week ago, I learned of a man who runs
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in our Baptist circles by the name of
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Benjamin Shetler. His father is on the
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staff at West Coast Baptist College out
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in Lancaster, California. and he founded
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an organization that travels to the
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streets of major cities in the US for
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the specific purpose of engaging people
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with the gospel.
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Last week when he was in New York City,
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he was violently attacked, robbed, and
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landed in a hospital bed. All because he
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followed his calling from Christ.
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And Ben's story is a reminder to us
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today that even in our circle and even
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today, following Christ can still prove
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costly to us.
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So I ask, how should we respond when
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Christ's call carries the certainty of
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suffering?
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And Luke's narrative from Paul's example
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is rather a simple answer.
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Remain committed no matter what.
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Remain committed no matter what. As we
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look at Paul's example here today, it
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models three ways that each of us need
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to remain committed. But then I want to
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conclude the sermon with a reason why we
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should remain committed. And so let's
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consider first of all that we need to
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remain committed wherever the call is
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leading. That's what we see in verses 1
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through3. Remain committed to where the
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call is leading. Paul's voyage shows his
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commitment to getting to Jerusalem.
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According to chapter 20, Paul has less
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than six weeks to reach Jerusalem by the
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day of Pentecost. And thus far, he has
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traveled only 350 miles in 3 weeks. And
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he has the same amount of time to go
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twice the amount of miles to get back to
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Jerusalem.
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And so he's in a hurry. And in this
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chapter, what we find is the voyage
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speeds up significantly.
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After a few frequent stops at Coas and
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and roads and Peterra in verse number
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one, we get to verse two where he's
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finding a ship. The idea there is to
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search and find. And so he is looking
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for a ship that is sailing over unto
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Phoenicia. That would have been north of
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the border of Israel. So instead of
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making stop by stop, port by port, he's
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trying to find one that's going to get
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him straight over toward Israel. And he
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finds this one going to Phoenician. It
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says, "We went aboard and set forth. Now
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when we had discovered Cyprus, we left
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it on the left hand and sailed into
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Syria and landed at Ty for there the
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ship was unlaid her burden." And so what
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the idea that you get here is that they
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continue sailing on this particular
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ship, but instead of making a port stop
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at Cyprus, they just get on right
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through. And Paul very quickly is able
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to land there on the shores of
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Phoenicia.
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And so the sense that you get is that
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Paul is in a hurry to get to Jerusalem.
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Well, why is that?
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Last week we saw that Paul addressed
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those Ephesian elders and and if you
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actually just look back there, we'll
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just read it in verse 22 of chapter 20.
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Paul says this, "And now, behold, I go
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bound in the spirit unto Jerusalem." And
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so the the spirit of God is compelling
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Paul to get there. He's following the
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leadership of the Holy Spirit. But
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notice it says, "Not knowing the things
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that shall befall me there, save that
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the Holy Ghost witness in every city,
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saying that bonds and afflictions abide
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me." But look what he says in verse 24.
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But none of these things move me,
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neither count I my life dear unto
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myself, so that I might finish my course
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with joy and the ministry which I have
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received of the Lord Jesus to testify
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the gospel of the grace of God. Paul had
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a calling on his life and he was
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determined to fulfill that calling.
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And so he tells them, I want to finish
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my course. What draws our attention here
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in these first few verses of chapter 21
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is the fact that Paul knew suffering was
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coming. But instead of turning away or
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delaying his journey, rather he is
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headed straight for Jerusalem.
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This kind of reminds me of the first
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time that I took my family to Disney
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World. My daughter Jenna was about four
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years old, almost five. She was about to
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turn five. And she was so determined to
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ride every ride when we got there, even
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at her young age. But the problem is
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that the very first ride that we came to
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was Space Mountain. And Jenna is of the
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dark. And so that whole ride is pitch
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black. And so, as you can imagine, by
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the time she rode it with her
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grandparents, and when she came out, she
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was just done. She was, "I'm not riding
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any more rides." and and she rode very
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few over the next two days that we were
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there. Well, we fast forward 5 years
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later and we got to go again last year
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and she was determined to ride every
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single ride there this time to overcome
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her fears. But you know where it
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started? Space Mountain. Now, as we were
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making our way through that forever long
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line, we start getting a little bit
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closer and we make the final turn into
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the room where you load onto these
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little rockets and they go around and
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launch into a black hole. And as we're
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getting closer, I could see the fear in
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her eyes, the intimidation on her face
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as what she experienced before was soon
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to happen again. Even tears started to
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flow. She didn't want to do it. She was
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shrinking back from it. But you know
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what happened? She pressed through the
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fears. She fought off the tears. She got
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in that rocket. She went into the black
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hole. She conquered it and fulfilled the
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goal that she set out to do, no matter
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how she felt. And I I see that that's
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what's going on with Paul here. The
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narrative doesn't tell us exactly how
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Paul felt in this moment. But he had
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every reason to delay, every opportunity
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to turn around, every opportunity to not
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go forward. And yet he never did. He
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went straight forward and remained
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committed to getting to the place where
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Christ called him to go regardless of
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how he felt in those moments.
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I want to say to you this morning that
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though suffering may be certain,
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we must remain committed wherever the
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call is leading us. For some, it might
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be leading you to witness to a co-orker
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or to a hostile relative that you've had
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some conversations before and yet yet
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the the burden to witness of Christ is
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welling up within you that you you need
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to say something again. It might be
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calling you to invite a neighbor over to
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your home to share the gospel.
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Christ might call you to go to Pearl
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Street and set up a booth there to
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engage people with the gospel in the
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public square and proclaim Christ like a
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Ben Shettler.
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It might be to serve in some capacity of
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public service. Whether that's as a
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police chaplain or victim's advocate
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that could put you in some high- risk
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and high danger situations or it might
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be to serve in a jail ministry where
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you're surrounded by criminals to
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declare to them the hope of freedom in
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Christ.
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or Christ may call you to bear witness
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of him in a closed country in high
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danger territories in the Middle East or
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in Nigeria.
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Our calling from Christ is to bear
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witness of his name so that condemned
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sinners might believe and be forgiven
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and be saved from eternal judgment to
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come. May God help us remain as
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committed to our call as Paul was to his
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wherever it may lead us.
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But I want you to notice secondly in
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verses 4 through7
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that not only we need to remain
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committed wherever the call may lead.
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Number two, we need to remain committed
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whenever others tell us to stop.
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What we notice is when Paul arrives at
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Ty in verse number four, it tells us
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that the disciples told him not to
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depart. Look at verse four. It says,
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"And finding disciples, we terried there
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seven days who said to Paul through the
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spirit that he should not go up to
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Jerusalem." Notice they said this
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through the spirit.
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Does that mean the spirit of God was
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telling the disciples that Paul should
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not go while at the same time he was
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telling Paul that he should go? Do we
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have a contradiction here? Well, I
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believe the word of God is perfect and I
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believe the spirit's work is perfect.
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And so that can't be the answer. I
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believe here's what h what's happening.
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As we read back in chapter 20, Paul
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said, "The spirit is bearing witness in
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every city that bonds and afflictions
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await him." I think this falls under
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that category. In fact, I think that
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chapter 21:es 1-16 are a demonstration
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of what Paul was talking about to the
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Ephesian elders back in chapter 20 that
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that he is that the spirit of God is
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bearing witness every place he goes that
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bonds and afflictions await him. And so
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it's through the spirit's revelation
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these disciples interpret it to mean
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that if Paul is going to suffer, he
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should not go. But that was not Paul's
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interpretation.
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Paul's interpretation was though
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suffering may come, I must go. I must
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go. He had a calling to fulfill.
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And so the disciples try to persuade him
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not to go. But notice what Paul does in
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verse number five. And when we had
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accomplished those days, we departed and
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went our way. And they all brought us on
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our way with wives and children till we
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were out of the city. And we kneelled
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down on the shore and prayed it. And
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when we had taken our leave one of
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another, we took ship and they returned
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home to Gen. And they just continued on
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to Tomus.
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Luke paints this beautiful farewell
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scene.
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that these disciples and their women and
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their children have all come out of the
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city with Paul to the shores. And I want
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you to imagine the waves are rolling in.
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The the ship is there at the dock and
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and these disciples are all knelt down
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there on the sandy shores to to pray.
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And no doubt they are weeping and and
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wondering for the uncertainty of Paul
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and they've been begging him not to go.
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And and the reason that they that they
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were begging him not to go is be was not
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because they didn't want Paul to fulfill
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God's will. It's simply because they
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loved him in sincerity.
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They were concerned about his safety.
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But nevertheless, Paul said, "I must
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go." And they departed.
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In the 1700s,
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a young British Baptist preacher by the
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name of William Kerry stood up in an
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assembly full of ministers and preachers
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and said, "I am going to India to
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proclaim the gospel there."
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A minister immediately shouted, "Sit
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down, young man. You are an enthusiast.
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when the when God is pleased to convert
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the heathen, he will do it without
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consulting you or me.
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They said, "You're not going to India."
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Nevertheless, William Kerry was
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undeterred by their opposition. He
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boarded a ship along with his wife and
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his children. They set sail for India.
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It took him seven years to see his first
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convert. But he faithfully labored
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through great suffering, sickness, and
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discouragement. He buried most of his
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immediate family there in India. But
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through it all, he translated the Bible
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into many languages. He planted several
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churches, tr uh uh trained many
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nationals, and he left a legacy to where
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he was known as the father of modern
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missions.
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God used him in these great ways because
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he remained committed to the call of
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Christ even when others tried to stop
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him.
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And so I say to you today that when
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Christ call carries the certainty of
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suffering, there will be some who tell
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you to stop.
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It could be that the story of a Charlie
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Kirk or a Ben Shetler may cause your
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family to plead with you to stop serving
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in the public square.
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I remember when my in-laws followed
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Christ's call to go to one of the most
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dangerous parts of Mexico City as
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missionaries. They had family who stood
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in the way. They warned them not to go.
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And when that didn't work, they
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threatened to have their children that
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were still in their home taken away from
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them. And when that didn't deter them,
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they wrote them out of their will. a
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very wealthy man her father was.
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And yet I watched as my wife's family
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determined this is the call that God has
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placed on our lives and we must go. And
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God has worked in amazing ways through
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their lives as well to see countless
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souls trust Christ. And a church has
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been planted and a national is being
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trained and and they're about to go and
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start a new church in another dangerous
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area of Mexico City. The same thing that
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happened with Paul happened 300 years
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ago with William Kerry and it still
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happens today. But the people who stand
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in your way and the people who try to
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stop you won't always be people from the
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outside world. Sometimes it'll people be
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the people who you love the most. Your
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family, your friends, your parents. It
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could even be church members. It could
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even be spiritual mentors in your life
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that try that are concerned for your
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soul. And it's not it's not born out of
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the fact they don't want you to do God's
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will, but they're sincere. It's born out
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of love, just like Paul's friends were.
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They care for you and they may try to
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stop you,
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but as Paul did, when it comes to the
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call of Christ, we must remain committed
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though others tell us to stop.
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We must remain committed wherever the
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call may lead. We must remain committed
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whenever others tell us to stop. But I
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want you to see finally.
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We need to remain committed whatever the
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cost.
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That's what we see in verses 8 through
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verse 16.
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In verse 8, Paul continues his journey
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to Cesaria.
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They enter the house of Philip the
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evangelist. He was one of the seven that
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was appointed to care for the widows in
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Jerusalem. And yet God had even bigger
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plans for him as he witnessed in Samaria
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and saw many souls come to Christ. And
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he witnessed in the desert to an
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Ethiopian unic who came to Christ and
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took the gospel to Ethiopia. And then he
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goes to Cesaria and evidently settled
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shop there and established a church
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there and had other disciples there. But
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he also had these four daughters who
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prophesy.
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They had that gift.
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But yet it was the old familiar voice of
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an old prophet that warned Paul once
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again of suffering to come. In verse
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number 10, his name is Agabus.
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You might remember Agabus from Acts 11.
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Agabus came from Judea up to Antioch and
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he prophesied there that a devastating
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famine was going to come across the
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whole world which prompted the believers
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at Antioch to send an offering down to
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the brothers of Judea to help care for
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their needs. And Luke told us in that
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narrative that that famine came to pass
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in the days of Claudius Caesar.
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The point of that is to show that Agabus
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is a true prophet. That what he says
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will come to pass. It says in verse 11,
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"And when he was come unto us, he took
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Paul's girdle, a a a long belt that they
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would wrap around their waist several
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times to hold their coat up." He takes
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his girdle and it says he bound his own
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hands and his own feet and said, "Thus
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saith the Holy Ghost. So shall the Jews
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of Jerusalem bind the man that owneth
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this girdle and shall deliver him into
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the hands of the Gentiles."
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Now Luke is doing something specific
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here in his narrative.
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This phrase, deliver them to the hands
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of the Gentiles, is the same phrase that
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was used in Luke's gospel when it talked
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about Jesus being delivered into the
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hands of the Gentiles to be crucified.
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It speaks to impending death for Paul.
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And so now, not only is the Holy Ghost
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testifying that bonds and afflictions
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await him, but even certain death will
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become his fate.
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And notice, of course, what happens in
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verse 12. And when we heard these
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things, both we and they of that place,
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Luke is joining in on it now. And the
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companion of of other men from the
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churches of Macedonia, Aaya, and Asia
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that have traveled with Paul. Now, his
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own company and and the disciples there
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at Cesaria, they're all joining in, and
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they're beseeching Paul. They're
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begging. They're imploring him, don't go
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up to Jerusalem.
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But we see Paul's unrelenting
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resolve in verse number 13. Then Paul
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answered, "What mean ye to weep to break
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mine heart?"
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Paul felt the full weight of emotion of
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what his impending suffering and death
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would cause to his brothers and sisters
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in Christ. What it would cause to the
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churches in Macedonia and Asia and Aaya
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and throughout all the world if he goes
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to Jerusalem and and dies. And yet Paul
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says, "For I am ready not to be bound
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only, but also to die at Jerusalem for
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the name of the Lord Jesus." Paul was
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determined.
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Paul was committed no matter what the
-
cost may be to do what the spirit was
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leading him to do, to fulfill his
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ministry, to finish his course. Paul was
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committed no matter the cost. And it
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says in verse number 14, "And when he
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would not be persuaded, we ceased,
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saying, the will of the Lord be done."
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And they take their carriages and they
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head for Jerusalem.
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Paul remained committed to Christ's call
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even if it cost him everything. Another
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great Baptist missionary named Adaniram
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Judson made a similar decision to follow
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Christ's call to the country of Burma or
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modern-day Myanmar.
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In a letter of proposal to the father of
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the woman he loved,
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he penned these words. Listen.
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I have now to ask whether you can
-
consent to part with your daughter early
-
next spring, to see her no more in this
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world, whether you can consent to her
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departure to a heathen land and her
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subjection to the hardships and
-
suffering of a missionary life. whether
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you can consent to her exposure to the
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dangers of the ocean, to the fatal
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influence of the southern southern
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climate of India, to every kind of want
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and distress, to degradation, insult,
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persecution, and perhaps violent death.
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Can you consent to all this for the sake
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of him who left his heavenly home and
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died for her and you?
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For the sake of perishing immortal
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souls, for the sake of Zion and the
-
glory of God, can you consent to all
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this in hope of soon meeting your
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daughter in the world of glory with a
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crown of righteousness brightened by the
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acclamations of praise which shall
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redounded to her savior from the
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heathens saved through her means from
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eternal woe and despair.
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That's quite the proposal letter to a
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father, isn't it?
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The father
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resigned the answer to his daughter
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Anne.
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And Anne herself pinned in this letter
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to one of her friends these words.
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My determinations are not hasty or
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formed without viewing the dangers,
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trials, and hardships attendant on a
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missionary life, but with a sense of my
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obligation to God and a full conviction
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of its being a call in providence and
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consequently my duty.
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That was the woman's response.
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Adam and Anne Judson understood the cost
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and yet remained committed to fulfilling
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their call even if it cost them
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everything.
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And so I say to all of us today who bear
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the name of Christ. Remain committed to
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your call even if it costs you
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everything in your life.
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Because following Christ's call may lead
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you to trade the wealth of an upscale
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occupation for a mud hut in a third
-
world nation. It may lead you to a
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dangerous inner city. It may lead you
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into precarious situations alongside law
-
enforcement and violence. Victims
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may cost the price of an education to
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learn a new language. The cost to travel
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the world as a preacher of the gospel.
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It may cost you family. It may cost you
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friends. It may even cost you your life.
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It may lead to imprisonment, disease,
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and even death.
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All throughout the centuries, countless
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Christians were willing to count the
-
cost and fulfill their calling come what
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may. And I simply wonder, are we is
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resolved,
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pastor? Sure, these intense scare
-
tactics we live in America. We're free.
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Listen, friends, I'm deeply concerned
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that America
-
Christians are not prepared
-
for the wave of suffering that one day
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will come.
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It's already on the horizon.
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We're seeing political divides here in
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the United States that we have rarely
-
seen before.
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We're seeing attacks on houses of
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churches
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that we have rarely seen in the past.
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They have seemingly multiplied over the
-
last 20 to 30 years. And friends, this
-
is just the start. Listen, I'm not
-
trying to scare us into fatalism, but I
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am trying to do what a good shepherd is
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called to do, and that is to prepare
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God's people for the suffering to come.
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Lest when it comes, you fall away,
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as the author of Hebrews warned them in
-
their day.
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Are we as ready as Paul was to remain
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committed to Christ's call wherever it
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leads?
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Are we prepared to press forward
-
whenever others tell us to stop?
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Are we willing to proclaim Christ
-
whatever the cost?
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Some may ask, why should we?
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What is it that compels
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a man like Paul
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or a William Kerry or an Adam and Anne
-
Judson to lay it all on the line for
-
Christ. And why should I?
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The answer is rather simple.
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You ought to remain committed to Christ
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because Christ remained committed to
-
you.
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Luke does something spectacular with the
-
close of his narrative in Acts.
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He frames Paul's final voyage to
-
Jerusalem much like he framed Christ's
-
final journey to Jerusalem.
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If you know Luke's gospel in chapter 9,
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Jesus was transfigured into his glory on
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a mountain before three of his
-
disciples.
-
Moses and Elijah appeared in that
-
moment. And Luke tells us that they
-
spoke to Jesus concerning his decease,
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which he would accomplish at Jerusalem.
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The word translated to cease is
-
literally the word exodus.
-
that through Christ's death on the
-
cross, he was going to lead an exodus of
-
a new people of God in a new redemption
-
from their sin and from the judgment of
-
hell to life eternal in heaven with God.
-
Christ through his death would lead a
-
new exodus. But you know what that
-
meant? If Jesus goes to Jerusalem,
-
bonds
-
and afflictions
-
and death await him. And you know what
-
happens by the end of chapter nine?
-
Jesus steadfastly
-
set his face toward Jerusalem,
-
not away from it. He did not delay it.
-
He just continued traveling from Luke
Luke 9 chapter mention
-
chapter 9 all the way to Luke chapter
Luke 21 chapter mention
-
21. It's about Jesus's journey to
-
Jerusalem, stopping in every town,
-
encouraging disciples, telling them that
-
he is going to suffer, that he is going
-
to die, that he's going to rise again
-
the third day. And you know what
-
happened on Jesus' journey to Jerusalem?
-
Peter rebuked him. He said, "Not on my
-
watch."
-
You know what happened on his way to
-
Jerusalem? There were some just outside
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the city that said, "You shouldn't go to
-
Jerusalem, Jesus."
-
And he said, "You go tell that fox
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Herod."
-
He basically said, "I'm coming."
-
Jesus goes to Jerusalem
-
and he suffers
-
immeasurably for our sin. He gives his
-
life on the cross for the salvation of
-
our souls.
-
And the narrative that Luke frames of
-
Jesus's journey to Jerusalem is the same
-
narrative that he frames of Paul
-
voyaging from Asia to Jerusalem, knowing
-
bonds and afflictions wait him, being
-
told by disciples and friends and
-
companions not to go. And yet, just as
-
Jesus in the garden of Gethsemane cried
-
out to his father, Lord, take this cup
-
away from me. Nevertheless, not my will,
-
but thine be done. He resigned himself
-
to the will of the Lord. And what do we
-
see in this text? When Paul will not be
-
persuaded, they said, "The will of the
-
Lord be done."
-
Paul makes his way to Jerusalem.
-
And in this very chapter, he is
-
arrested.
-
He is transferred from prison to prison
-
lest the plots to assassinate him be
-
carried out. Eventually, he takes a ship
-
to Rome where he there is imprisoned for
-
years, but he's able to preach the
-
gospel freely until the day that Neero
-
had him beheaded for his faith in
-
Christ.
-
I hope you understand today that Paul
-
was not a trailblazer.
-
He was a trail follower.
-
The one who blazed this trail was the
-
ultimate hero that we look to in our
-
savior, the sinless son of God, Jesus
-
Christ, who set aside the comforts and
-
the glories and the wealth and the
-
worship of heaven, to come to this
-
earth, to take on our suffering, to live
-
a sinless life, to die a sinner's death,
-
to pay the atonement price for all of
-
your sin and for mine and for Paul's.
-
And he rose again the third day and
-
ascended into heaven and he reigns
-
forever more. And Jesus in that way
-
blazed a trail that all of us are to
-
follow where Jesus said if any man will
-
come after me if any man will be my
-
disciple let him deny himself take up
-
his cross and follow me friends a cross
-
is not the financial burden that you
-
carry today a cross is not the pain of
-
the experience of your past the only
-
thing a cross stands for is death itself
-
that true disciples of Jesus Christ are
-
called to follow the trail that Jesus
-
blazed. Even if it means taking up an
-
instrument of death. Even if it means
-
laying down our lives for the one who
-
gave his life for us. Because we know
-
that like Jesus, we too will be raised
-
from the dead. And we too will be
-
reunited with him. And we too will reign
-
forever more with him as kings and
-
priests in a new kingdom. That is our
-
hope. And that is the journey that all
-
of us are called to take just as Paul
-
was.
-
Now listen,
-
we're not all apostles.
-
Not all of us have the same gifting as
-
Paul. Not all of us have the same unique
-
calling as Paul did. Not even all of us
-
will assuredly face death.
-
But we never know who it will be.
-
in the scripture. I'm I'm convinced that
-
in America, our freedom has left us
-
unprepared for the suffering that is
-
guaranteed to come.
-
And it's our responsibility as churches
-
not to sugarcoat it, not to tell
-
believers that life's going to be easy,
-
not to tell you that that you're just
-
going to go on through life and live a
-
comfortable life and come to church on
-
Sundays and work your job. and and and
-
if that's how life goes, then praise the
-
Lord for it. But that is not the
-
expectation
-
of true disciples of Jesus.
-
The expectation is that we will follow
-
the trail that Jesus blazed
-
and we won't be prepared for it if we're
-
too scared to speak about it. If we're
-
too ignorant to expect it.
-
But my prayer is that each of us would
-
come to the place where we are willing
-
to remain committed wherever the call
-
leads. To remain committed when others
-
tell us to stop and to remain committed
-
whatever the cost.
-
May we have the same resolve
-
that countless others have who have gone
-
before us.
-
If you're not a Christian here this
-
morning,
-
I want to tell you that Jesus was
-
committed to the call of his father to
-
sacrifice his life as the perfect
-
atonement for your sin.
-
And the Bible says that if you will turn
-
from your sin, believe on Jesus Christ,
-
and call upon his name to save and
-
rescue your soul,
-
all your sins can be forgiven.
-
You can be saved from eternal judgment
-
in hell, and you can have eternal life.
-
That's what Jesus did for you.
-
No matter where it led, he stayed
-
committed. When others told him to stop,
-
he stayed committed. And when it cost
-
him his everything,
-
he hung on that cross, spilled his blood
-
to cover your sin.
-
Only he can save you, and he will if
-
you'll trust him. Now our heavenly
-
father,
-
we come before you seeking the divine
-
grace of our savior Jesus
-
to remain committed to him
-
come what may.
-
And I feel the weight that our response
-
this morning from every believer
-
must be to seek the power and enabling
-
strength of the Holy Spirit
-
to remain relentlessly
-
resolved
-
to fulfill our call
-
to faithfully witness of Christ
-
no matter who it may be. to lay it all
-
on the line
-
no matter what we face.
-
God, would you please strengthen us by
-
your grace and fill us with the boldness
-
of the Holy Spirit to preach Christ and
-
him crucified and risen again for the
-
salvation of all who will believe.
-
May that message firmly take root in
-
this city that desperately needs Jesus.
-
But for it to take root,
-
we must be committed to it. Help us, oh
-
God. I pray that if there's anyone here
-
today
-
who remains lost and in their sin,
-
that they would turn and trust Christ
-
today. That they would find forgiveness
-
and salvation full and free in Jesus
-
Christ. It's in his name I ask.