Sermon
What The World Says Is Better Is Always Worse - 12/3/25 - Pastor Charlie Branch
Publisher transcript
Transcript
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Welcome to Meadows Baptist Church of
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Walnut Cove, North Carolina. We're so
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glad you joined us today. If you enjoy
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today's message, be sure to subscribe,
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follow, and share with your friends.
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Now, let's join Pastor Charlie Branch
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with a word from God.
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Amen. And if you have a Bible tonight,
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I'll invite you to turn with me to the
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book of Esther. Book of Esther, chapter
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number one.
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Book of Esther, chapter 1.
Esther 1 chapter mention
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And I've been praying about where the
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Lord would have us to be. I don't know
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uh how he's going to lead us from here.
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I do know that this chapter, this
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portion of scripture is what he's put on
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my heart for tonight. And I don't know
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if he wants us to go through the rest of
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the book or not. I'm just trying to
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follow him day by day. and uh he knows
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what we need and so I just want to be
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obedient to him. Esther chapter number
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one,
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find the book of Nehemiah, you need to
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go forward. And if you find the book of
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Job, you need to go backward. All right?
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Little book of Esther, 10 chapters we'll
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find in here.
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And uh just on the outset of this
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tonight, you will find understanding
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studying your Bible uh that the word of
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God is not written in chronological
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order. Now you'll look at these uh these
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epistles really of captivity, the book
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of Esther, uh the book of Ezra and the
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book of Nehemiah. All of these all of
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these uh these books uh in the word of
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God really apply to those latter
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prophets uh later on uh in the Old
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Testament. And I was praying about where
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the Lord would have us to be. I believe
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he'd have us to be here uh for this
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service tonight. And we'll share a
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thought with you out of this text. Now,
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the book of Esther tonight is it's been
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much debated uh whether or not the book
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of Esther really should be in the canon,
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but I'll be honest with you, I'm just as
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sure of it as I am John 3:16. And uh you
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say, why why do you say that? Well,
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there's a lot of question about the book
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of Esther. mainly reason being is
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because God is not the name God is not
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even mentioned in the book of Esther. Uh
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but you'll see his handiwork all
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throughout this book. And I love the
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book of Esther because it brings us a
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picture uh that that really it's it's uh
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unlike anything else in all the
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scripture. And so I want to try with the
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help of the Lord to begin looking at
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this tonight. I want to look verse
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number one of chapter 1. The Bible says,
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"Now it came to pass in the days of
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Ahascerus, this is Ahaserus, which
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reigned from India, even unto Ethiopia
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overund and seven and 20 provinces, that
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in those days when the king of Hasserus
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sat on the throne of his kingdom, which
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was in Shusham, the palace, in the third
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year of his reign, he made a feast unto
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all his princes and his servants, the
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power of Persia and Media, the nobles
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and princes of the provinces being
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before him. When he showed the riches of
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his glorious kingdom and the honor of
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his excellent majesty many days, even in
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104 score days, when these days were
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expired, the king made a feast unto all
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the people that were present in Shushan
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the palace, both unto great and small,
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seven days in the court of the garden of
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the king's palace, where were white,
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green, and blue hangings, fastened with
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cords of fine linen, and purple to
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silver rings, and pillars of marble. The
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beds were of gold and silver upon a
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pavement of red and blue and white and
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black marble. And they gave them drink
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and vessels of gold. The vessels being
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diverse one from another and royal wine
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in abundance according to the state of
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the king. And the drinking was according
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to the law. None did compel. For so the
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king had appointed to all the officers
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of his house that they should do
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according to every man's pleasure. Also,
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Vashi the queen made a feast for the
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women in the royal house which belonged
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to King Ahasser. And on the seventh day,
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when the heart of the king was merry
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with wine, he commanded me human, Bisa,
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Harbona, Bigith, Agabatha, Zthar, and
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Carcass, the seven chamberlains that
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served in the presence of Ahazerus the
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king, to bring Vashi the queen before
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the king with a crown royal, to show the
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people and the princes her beauty, for
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she was fair to look on. But the queen
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Vashi refused to come at the king's
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commandment by his chamberlains.
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Therefore was the king very wroth, and
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his anger burned in him. Then the king
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said to the wise men, which knew the
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times, for so was the king's manner
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toward all that knew law and judgment,
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and the next unto him, all those names
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once again, which saw the king's face,
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and which sat the first in the kingdom?
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What shall we do unto the queen Vashi
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according to the law, because she hath
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not performed the commandment by the
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king of House, by the Chamberlains? And
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skip down with me to verse number 19.
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The Bible says, "If it pleased the king,
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let there go a rule commandment from
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him, and let it be written among the
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laws of the Persians and the Mes that it
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be not altered that vastly come no more
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before King of Hazerus, and let the king
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give her royal estate unto another that
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is better than she." Father, I thank you
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tonight for this text of scripture. And
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Lord, I thank you tonight, God, that I
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know by the spirit of God that lives
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within my heart that this text is
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inspired. And Lord, that it is preserved
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for us, Lord, here tonight in this
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service. And Lord, I believe your word
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just as much as I ever have when you
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said that all scripture is profitable.
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Uh Lord, for for doctrine, for reprove,
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for correction, for instruction and
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righteousness. And so, Lord, I pray that
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you would help us tonight as we consider
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these verses. Lord, I pray you give us
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open ears, attentive hearts. Lord, keep
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our attention tonight. And Lord, I pray,
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Father, that you'll speak to us and
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through us. Get glory to yourself. We'll
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ask it in G. We all ask it all in Jesus
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name. Amen. This text tonight, Esther
Esther 1 chapter mention
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chapter 1. This begins the story of
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Esther. And what's interesting about
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this book is is you're not going to find
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Esther mentioned in chapter 1. Esther is
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not even brought into this story until
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chapter 2. But the setting up of this
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story is found here in chapter 1. Now I
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want to lay the foundation work for this
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message tonight with the help of the
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Lord. And so I need you to stay with me
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for just a minute. All right. In this
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text. Now when you consider the book of
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Esther, Esther is a story of God's
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providence, God's positioning, and God's
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preservation of his people. And it's a
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story of all of those things amid wicked
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leadership. and also uh describing a
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victim of wicked happenings and God
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bringing deliverance through those
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circumstances. And what you discover
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throughout this book is sin is rampant
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throughout this book. Everything almost
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everything that happens in this book is
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sinful. But God orchestrates the events
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that happen in this book to bring
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deliverance to the children of Israel.
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And I just want to say this tonight on
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the outset. God can take the wicked
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powers that be and manipulate them to do
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what the church, what Israel, and what
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his people need in any day, in any
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generation, in any dispensation. God is
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going to look after his people. And
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that's what the book of Esther is about.
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And so when we come to the book of
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Esther, I want you to note two things in
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this chapter. And I'm going to say a lot
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about these two things. All right? So I
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want you to stay with me tonight. I want
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you to consider first of all the state
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of the kingdom. Now, of course, the book
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of Esther is a book describing here a
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group of people that have been brought
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out in captivity. Chapter one does not
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reveal to us any of Israel. Does not
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speak of any of the children of God, but
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rather it is showing us the state
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presently under the kingship of the
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Persian Empire. And we are introduced to
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this man by the name of Aasserus. and he
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is believed to be the third king in the
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Persian Empire. We know that in the book
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of Daniel we are told that the kingdom
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is taken from Belshazzer under that
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rulership of Babylon and it is handed
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over to the Meo Persian Empire in the
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book of Daniel in chapter number five.
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And so this empire has been handed over.
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And Aoserus here in this text is said to
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be the father of Darius II which is
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mentioned in Daniel chapter 9 and verse
Daniel 9 chapter mention
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number one. He is mentioned as well in
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the book of Ezra 4:es 5 and 6. And so
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there is some history tells us the Bible
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only gives us about four or five. There
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is Darius, there is Cyrus, there is a
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house and there is Ardiseries. There's
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four kings that are mentioned here in
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the word of God concerning the Persian
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Empire, but secular history tells us
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that there's 12 of those. And so there's
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a Darius the first and the second.
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There's an Artiseries all the way the
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first through the fifth and Cyrus the
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Persian and all of these others. And you
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say, what is the benefit of that? Well,
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I'm just telling you there's a lot
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that's went on in this time in history.
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Okay? And so this kingship, the ruler
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here, the rulership of Persia, they are
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reigning over the known world at this
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time. And I want you to note something
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in verse number one. We consider him the
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state of the kingdom here. The potentate
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is a house. He is the king. He is son uh
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of Darius. He also is the father of
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Darius II mentioned in verse one. But
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the Bible says this is a house which
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reign notice this from India even unto
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Ethiopia. Now what is this describing?
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Well, you'll notice in this text he's
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mentioning the land here that's pointed
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out. And from India to Ethiopia, this is
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not the modernday India and the
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modernday Ethiopia, but this is a span
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of land that covers some 1500 miles that
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this man is reigning over. And you'll
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notice it's described not only the size
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of the land, but notice who he's lording
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over in verse number one, over 107
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and 20 provinces. And so you don't have
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to take the land into account to
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understand that this kingdom is
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swelling. You say, "Well, how do you
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know that?" Well, you note these 120
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pro provinces that are mentioned here.
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Notice Daniel chapter 6. When we talk
Daniel 6 chapter mention
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about when we went through the book of
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Daniel, we're still going through it
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there on Sunday. We took a break from
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it. But Daniel chapter number 6 is
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mentioned here. The provinces here. I
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want to get this pointed out to you.
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Daniel 6 and verse one. The Bible says
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in Daniel 6 and verse one, it pleased
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Darius to set over the kingdom and 120
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princes which should be over the whole
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kingdom. And so incl so including these
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120 this king a house they have added
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seven other provinces here in the book
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of Esther. Now I don't know exactly the
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amount of years that have unfolded but I
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do know that this is probably one of the
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highest points in this kingdom and
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you'll see that as we continue this
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study. And so his rulership is spanning
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some500 miles, some 127 provinces. And
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he is the greatest nation in the entire
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world at this time. And Israel is
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captive to these people. Judah is one of
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these 127 provinces that are mentioned
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in verse number one. And and this Hindu
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valley here that he's talking about when
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he says to India, he's literally talking
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about the modern-day Pakistan. That is
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where this land is located. And you come
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back just west from that, that is where
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this man is reigning in a little place
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called Susa. You notice there in verse
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two, the Bible says that in those days
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when the king of Hasseras sat on the
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throne of his kingdom which was in
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Shusham, the palace. Now the palace got
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its name from the valley that it was
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that it was built in in that valley of
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Susa. And it would be east of Babylon in
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that land and it's some 900 miles from
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the land of Israel. And the children of
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Israel are living around this kingdom.
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They are living in this city with these
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people. And the book of Esther
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highlights the story of Mori who was the
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cousin of Esther. He comes on the scene
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first. And then Esther shows up later.
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And God uses two of his children in that
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land. He uses Morai is the one who would
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orchestrate all of the dealings. And
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Esther who would be the one that God
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would use to become queen in chapter
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number two. He is going to spare the
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entire nation of Israel all throughout
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this country. And God is going to
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protect them by these two people in this
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foreign place some 900 miles away from
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where they were supposed to be. You say,
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"Preacher, what's the emphasis of that?"
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Well, let me just say this simply put
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tonight. Atmosphere does not affect who
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you are in Christ.
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>> Right?
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>> Amen. And it does not matter where you
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go. It does not matter who you are. If
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you are saved, born again by the grace
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of God, God has put you the place where
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you are for a purpose.
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>> Right?
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>> And so we consider here the king and his
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rulership, the state of the kingdom.
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Now, so the Jews here, they've been
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taken captive to Babylon. The book of
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Daniel tells us about that. The Persians
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take take over in Daniel 5 verse number
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31. And here in this text, we have this
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man, Ahazerus. And so he is the third
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king. And the Bible says in verse two,
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we note not only the state of the
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kingdom, I note second of all, and this
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is where I want to spend the majority of
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my time tonight. I want you to note this
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king. And I want to say this, describing
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this king, what you're going to find all
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throughout the book of Esther is one
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word. There's one word that describes
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this man of house. And he is a sensual
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man. He is a sensual man. I want to talk
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to you tonight about the sensuality
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of this king. Now notice in this text
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the Bible says in verse two that in
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those days all right he is reigning over
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this large land mass. He is reigning
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over this large multitude of people. And
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the Bible says when the king of Hassra
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sat on the throne of his kingdom which
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was in Shandan the palace. In the third
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year of his reign he made a feast unto
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all his princes and his servants. Now I
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want to highlight three things tonight
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concerning the sensuality of the king.
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And the first one I want to mention to
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you tonight what you're going to
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discover in this chapter is there is a
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feast that is made. And I want to talk
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tonight about the pump of this feast.
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Now what is this feast? Well, the Bible
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says that he has made a feast here in
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verse number three. And you'll note his
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dignitaries that are mentioned there in
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verse three. He made a feast unto all
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his princes and his servants. So these
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are all the men, all of those 127
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provinces. They would all have a leader
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that would rule over them. And so out of
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all of those provinces, all of those men
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would come in and also his servants that
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stayed in the palace with him. In verse
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three, it says, notice how they're
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described, the power of media and
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Persia. Now, he was operating this as a
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king, but he was never able to oversee
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the whole thing. And so, he had men that
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were delegated to these 127 provinces.
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And verse three, the nobles and the
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princes of the provinces being before
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him. So the dignitaries are brought in
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in verse number three. And then the
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people are shown in verse number verse
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number three as well. There's a great
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crowd of people that's brought in beside
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of those. And I'll get to that in just a
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minute. But this feast he's brought them
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in. You say, "Well, what's the reason
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for this feast?" Well, uh there's not
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really any description given to us.
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History says that they were celebrating
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deliverance from an enemy. But I will
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say this, what you're going to find here
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in this feast is everything that you see
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in this text is a house making himself
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look big. Notice the first four words of
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verse number four. What's those first
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three words? When he showed, and that's
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going to be a redundant theme throughout
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this. All he's doing throughout this
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text is showing things. And what does he
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show? Well, you see the dignitaries
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here. There is the the the rulers are
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present in verse number three. The
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riches are are presented in verse four
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when he showed the riches of his
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glorious kingdom and the honor of his
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excellent majesty many days even four
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score days. And so this man is wealthy
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so much to an extent that he pretty much
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puts on a party that lasts six months.
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He has got all of these people gathered
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together, hundreds upon hundreds of
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people, and he is making this show of
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his great riches. And so you see the
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rulers that are present, the riches that
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are presented. Note the realm that's
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participating in verse number five. Look
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what the Bible says. And when these days
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were expired, the king made a feast unto
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all the people that were in present in
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Shushan the palace, both unto great and
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small, seven days in the court of the
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garden of the king's palace. And let me
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ask you this tonight. I'm losing about
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half of you. Okay? Do you believe the
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Bible is is all completely inspired of
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God?
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>> Amen. Amen. Do you believe it's
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beneficial for our learning?
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>> Amen. So, we got to study this.
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>> Okay. Bear with me. All right. I'm going
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to get somewhere. I promise. When I look
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at this text, we we've considered this
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this feat. The rulers are present. His
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riches are being presented. His entire
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realm is participating. What does that
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mean? Well, the entire city, notice that
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in verse 5, all the people that were
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present in Shusha and the palace, that
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means everybody that was living around
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there, everybody that was coming in
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their own business, everybody that was
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visiting, he said everybody that came is
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invited into this feast. And notice
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where he's having it in verse 5. He
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invites both great and small. That's the
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wealthy and those who are poor. And he
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does this for seven days. So 180 days
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he's feeding his princes. He's working
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with those men of his provinces. And an
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entire week, he's going to feed
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everybody that comes through the court
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of the king's palace, everybody that's
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in the city. And the Bible says in verse
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number five that he brings them into the
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court of the garden of the king's
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palace. Now, you're fixing to see a
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description of what this looks like. He
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points out here the dignitaries in
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verses 3, four, and five that are
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mentioned, these people that are
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brought, but note the decorations in
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verse six. Look what your Bible says.
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Now, I really want you to get this,
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okay? You got to see this. All right?
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The reason why this is put in there, and
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let me just say this, okay? The Bible is
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a book for people that have an
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imagination.
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>> Amen.
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>> You've got to see this in your mind.
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Look at this with me tonight. The Bible
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says in verse six, "Where were white,
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green, and blue hangings fastened with
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cords of fine linen, and purple to
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silver rings, and pillars of marble. The
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beds were of gold and silver upon a
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pavement of red and blue and white and
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black marble. Now, what is all that?
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This is the decorations
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of the court that was in the garden of
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the king's palace in verse 5. What does
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he describe? Well, verse number six,
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you'll see first of all, there are
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white, green, and blue hangings. What
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are those? Those white, green, and blue
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hangings there. These are curtains that
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are hung there. They're blue, some
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white, some speech that there's the the
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white that's that pearl color, the green
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and blue. And then notice what the Bible
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says. They're hanging, they're fastened
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with cords of fine linen. So, you've got
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all of these color colorful tapestries
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that are hanging. And they're not only
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just hanging on rope, but they're
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hanging on cords tied of fine linen.
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That is the the purest of cleanest white
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linen. And also, not just fine linen,
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but purple. These things are wrapped in
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ropes and they are made of purple.
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They're fastened with these cords
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hanging up all through this garden
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court. And the Bible says that they're
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hanging on these cords of fine linen and
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they're fastened in verse six to silver
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rings and pillars of marble. So these
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silver rings are literally silver
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eyelets made out of pure silver. And
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notice what they're attached to. Pillars
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of marble, the columns.
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Picture the beauty of this thing. All
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the brightness, the tapestries that are
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hanging, even the ropes that are holding
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the tapestry up are of fine linen and
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purple attached to silver rings that are
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made out that are hanging on solid solid
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pillars of marble. And then in verse
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six, you'll note not only what's hanging
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there, but notice the sitting
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instruments. The Bible says the beds.
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The beds, that's the couches. That's a
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couch. It's not a literal bed, but it's
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a seat that's in the middle of this
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garden in this banqueting place. The
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Bible says they're made of gold and
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silver.
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These seats are are made of solid gold
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and of silver. Now, just think for
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yourself for a minute. Think about the
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expense of this.
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These seats are solid gold and silver.
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And who's he invited into this? He's
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invited all everybody that'll come see
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it. You know, I thought to myself when I
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was reading this, man, this looks real
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good at the start. You know, he's
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inviting everybody, everybody come in.
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Come and see this. But you know what he
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was doing? He was pumping up his pride,
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>> right?
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>> And the Bible says there there's there's
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their beds, gold, silver, seats, couches
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upon a pavement of red and blue. That
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red there is a uh I can't say that word.
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You ever got a word you can't say? It's
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like that red. It's that red stone. You
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find it in a gravel yard. It's porf
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pfery. Pfari. I can't remember how you
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say it. But there's there is this red
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pavement. Notice what he says. Red and
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blue. That blue is a literal violet
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colored pavement and white. These
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pavement stones were made out of pearl.
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And then there's also mentioned red,
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blue, and white and black marble. And so
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there were some places, one writer said
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this, there were some places that were
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multicolored. They were blue, red, and
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white. They had the American flag out
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there.
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And then there were some places that
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were like black and white tile.
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Picture that in this garden. Black and
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white place tile. I'm just saying you
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picture the beauty of this thing. He's
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brought all these people in here to show
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them these decorations. And then it goes
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from the the decorations to the dishes
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in verse 7. And they gave them drinking
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vessels of gold. The vessels being
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diverse one from another. And these
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these vessels, he literally had a
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abundance of vessels. None of them were
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made of the same style. They were all
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different. They were all made of gold,
-
but they were all different styles. And
-
one writer said that it could have been
-
possible that he brought some of the
-
vessels that Belshazzer used when he
-
drunk out of them from the house of God
-
and used them and God cursed him from
-
that. And they were using those same
-
vessels in this place. I don't know. All
-
I know is this man's laid it all out.
-
>> He's put everything that he's got out
-
and there's only one thing he's got
-
left. The Bible says in verse 7,
-
he said the they gave them drink and
-
vessels of gold, the vessels being
-
diverse one from another and royal wine.
-
Notice that in abundance according to
-
the state of the king. So you consider
-
here in this text the pump of the feast.
-
All right? You see the beauty of this
-
and I've done a terrible job painting a
-
word picture of this, but I hope you can
-
see it. And so we see not only the pomp
-
of the feast, but notice second of all
-
tonight the prompting of the flesh in
-
this text. the prompting of the flesh.
-
What is that? What is that phrase? Verse
-
number eight, and the and verse number
-
seven. And they gave them drink and
-
vessels of gold. Verse number seven, and
-
royal wine in abundance according to the
-
state of the king. So this party, he's
-
gathered all these people together and
-
and they are all there in his garden
-
banqueting house seeing all of this
-
beauty. He's opened it up to the entire
-
public. And now he is bringing out his
-
royal stash of wine.
-
Notice what the Bible says concerning
-
this wine. There is loads of wine. In
-
verse 7, he brings out royal wine in
-
abundance.
-
So he's bringing all these people in
-
from all all places and he's given every
-
one of them the same opportunity to take
-
part of this wine. Royal wine in
-
abundance. These loads of wine. Verse
-
eight, notice mentioned not only the
-
load of wine but the law of wine. Verse
-
eight, and the drinking was according to
-
the law. Now what does that mean? The
-
drinking was according to the law. He
-
had established a law in this for this
-
event that said nobody could become
-
drunk at this event.
-
Now, isn't that sad that a wicked ruler
-
like this would say that about an event
-
he's having at his own house, but people
-
just go out, church people go out and
-
drink and just get wasted in this day
-
and time,
-
>> right?
-
>> I don't know why it got so quiet, but
-
that's just the truth. Amen.
-
>> He put he basically what this is saying
-
is is this this crowd here, there was a
-
there was no there was a prohibition
-
against drunkenness, but also there was
-
no promotion of the drinking. In verse
-
8, he said, "The drinking was according
-
to the law. None did compel." So they
-
were not bringing it around, trying to
-
shove it to them, trying to make these
-
people drink. But there was obviously a
-
a place, there was a a bar there where
-
they had it offered where you just come
-
get what you want. You notice there in
-
verse number eight, the Bible says, "For
-
so the king had appointed to all the
-
officers of his house that they should
-
do according to every man's pleasure."
-
And so this is the theme of this party.
-
The theme is is pleasure. We we're we're
-
we're going to keep everything
-
contained, but but we're all everybody's
-
going to get what they want.
-
>> Notice that in verse eight, that they
-
should do according to every man's
-
pleasure. Now, I'm starting to get to
-
the message here now. Okay,
-
this is where the problem comes in where
-
we live at today.
-
Everything in our life is ordained for
-
one reason and one reason only, and
-
that's for our ultimate satisfaction.
-
We live in a humanistic society,
-
>> right?
-
>> And what you see in this text right here
-
is this. This is an image of a
-
socialistic economy.
-
>> Isn't that interesting? Notice it again
-
with that in mind. Verse number eight,
-
he he said, "So the king had appointed
-
to all the offers officers of his house
-
that they should do according to every
-
man's pleasure. Everybody that come in,
-
get whatever you want. Get whatever you
-
want." What happens out of that? Well,
-
as the flesh is being prompted, the the
-
wine is brought in in loads. There's
-
abundance of it. They made a law against
-
it. Not but so much, but but it wasn't
-
enough to stop him because the one that
-
made the law, he finds himself breaking
-
the law. Verse number 10. Look what the
-
Bible says. On the last day, on the
-
seventh day, isn't that interesting? The
-
seventh day of the feast, he's been
-
drinking all week long, but he's not
-
been drinking too much.
-
Okay, let me just put this out there.
-
This is how you sound when you say,
-
"Preacher, I can drink a little bit, but
-
I don't get drunk."
-
>> This is how you sound. Okay?
-
>> He's made a law. He's told them, "Hey,
-
look, we we're not you can't be drunk.
-
We've got it out here for YOUR PLEASURE,
-
BUT YOU'RE NOT GOING TO MAKE A SCENE IN
-
my house. There ain't going TO BE NOBODY
-
MESSING UP MY GARDEN."
-
But he's brought out everything in the
-
royal treasury that he had.
-
Verse 10, what happens? He becomes
-
victim in his own stupid circumstances
-
>> on the seventh day when the heart of the
-
king was merry with wine. So we
-
considered the the loads of wine the law
-
of wine but now it turns here this wine
-
becomes leader in verse number 10 the
-
heart of the king was merry with wine.
-
He commanded all of his chamberlains
-
here, the the the seven that are serving
-
in his presence in verse number 10. In
-
verse 11, he commands them, look what he
-
says, to bring Vashi the queen before
-
the king with the crown royal to show
-
the people and the princes her beauty,
-
for she was fair to look upon. Now, when
-
I was reading this this afternoon, I'm
-
thinking, Lord, I don't know have have
-
the slightest idea what you going to
-
have me to say out of this. But what you
-
discover in this text is where one woman
-
decides she's going to protect her
-
character
-
>> above the decision of the greatest ruler
-
in the country
-
>> right
-
>> in the world. And in this text, what you
-
find is the prompting of the flesh, the
-
leadership of this wine, it overrode the
-
law that he himself had made. Let me
-
just put this out there to you. You'll
-
do things when you're drunk that you'll
-
never do sober.
-
>> Amen. And in this text, I believe from
-
what I've read of this text and what
-
I've studied about it, this king loved
-
his wife,
-
but he was under the influence of this
-
alcohol. And so he makes this command in
-
the text. He he there's a demand that he
-
makes in verse number 10. There is a
-
defilement that he points out in verse
-
number 11. The Bible says he wants to
-
bring Vashi the queen before the king
-
with the crown royal. And notice that
-
those next two words again to show.
-
You see, he was showing all of that
-
other stuff in his kingdom. And I've
-
said everything I've said up to this
-
point for this reason. All right?
-
Everything that he had in his kingdom
-
was beautiful. And you know what? It was
-
freely. It was not sin for everybody
-
else to look on those things.
-
>> But you know what? When he got drunk, he
-
decided to go and get the thing that
-
nobody else should have looked at.
-
>> And bring it before their eyes. Why is
-
that? Because the pride that he had when
-
he was sober has now become the pride
-
that he has when he's drunk.
-
>> So look what happens here. There is the
-
defilement in verse number 11. I'll say
-
more about that in verse number twe
-
number in a minute. But verse 12, there
-
is the denial by the queen. But the
-
queen vastly refused to come at the
-
king's commandment by his chamberlain.
-
Therefore was the king Ver Roth and his
-
anger burned in him. Now what's
-
interesting about this text is here I I
-
I even read one writer said this. Well
-
the queen should have came and and done
-
what the king asked her to at his
-
commandment. Now that's just poor Bible
-
study
-
>> is what that is. And I'm saddened by the
-
fact that I read that in a commentary
-
somewhere.
-
And and when I read this when I when I
-
thought read this text for myself and
-
thought about it for a minute. Well,
-
what is the what is the picture that is
-
being portrayed here? Well, if you look
-
at the words that are used in verse
-
number 11, the Bible says he he wants to
-
bring her out to show the people and the
-
princes her beauty for she was fair to
-
look on. That word fair, all right, in
-
verse number 11, that word fair in the
-
translation, the Hebrew translation is
-
the exact same word that's used in the
-
book of 2 Samuel 11.
-
Listen to this. 2 Samuel 11:2.
-
And it came to pass in an evening tide
-
that David arose from off his bed and
-
walked upon the roof of the king's
-
house. And from the roof he saw a woman
-
washing herself, and the woman was very
-
beautiful to look upon. That word
-
beautiful there is the same word
-
translated fair in verse number 11. So
-
he was not just asking her to come out
-
in her dress.
-
Good.
-
>> Look, I'm not trying to be vulgar
-
tonight, but this is what I'm the point
-
I'm trying to make is this right here.
-
This was a wicked desire
-
>> by a wicked man because he was so full
-
of alcohol that he lost all sense of
-
discernment.
-
>> What you read in chapter number two and
-
verse number one really kind of paints
-
the picture that he was he was upset
-
about what he did after he became sober.
-
But you see, it doesn't stop here in
-
this text. She denies it. And for this
-
text, we know then this we remember this
-
lady Vashy as a woman of character
-
because she refused to do this.
-
>> Right?
-
>> That's all we know about her is that she
-
had enough character to reject his
-
advances. Let me say this to you
-
tonight. I don't care who it is. Young
-
ladies, listen to me. I don't care who
-
it is. I don't care how good he looks.
-
>> If their advances are wicked like this,
-
>> no. Amen.
-
>> Amen.
-
>> Young men don't ever be this type of
-
man.
-
>> And people say, "Well, it happens.
-
There's ladies that make advanced."
-
Look, okay, let's just let's just back
-
up for a minute. All right. When you
-
talk about the day in which we're living
-
in, okay,
-
stay with me. All right, this is
-
serious.
-
>> It's time for men to step up.
-
>> I don't get nervous about that. The
-
reason why we've got a problem with
-
women is because the men have not done
-
what they're supposed to do.
-
>> And this problem was not her problem. It
-
was his.
-
>> And the fact that some people would even
-
go to the extent to say that she should
-
have obeyed the king.
-
>> Amen.
-
>> The truth of this text is telling us
-
this. It's always right to do what's
-
right regardless of who asks.
-
Notice here you see the in the
-
sensuality of the king. You see the pomp
-
of his feast. You see the prompting of
-
his flesh. But now notice his produced
-
fury in this text. Verse number 12. But
-
when the queen the queen vastly refused
-
to come at the king's commandment by his
-
chamberlains, therefore was the king
-
very wroth and his anger burned in him.
-
Now there's a number of sins that this
-
man commits in this chapter. He he's
-
full of pride. That's the way it starts.
-
All right. Then he c turns into a
-
pervert after he has become drunken by
-
his alcohol. And then it ends with this
-
rage, unchecked rage. And this is pretty
-
much what describes the life of a
-
drunkard. You're
-
>> right.
-
>> It's his pride that causes him to drink.
-
And what comes out after him is the
-
perversion that's in his heart. And then
-
he ends up angry after all of that.
-
You're
-
>> right.
-
You
-
>> say, "Preacher, it's the Wednesday night
-
crowd. They don't drink." I swear to God
-
hope they ain't nobody here tonight that
-
drinks. Verse
-
number 12. Bible says he was wroth. His
-
anger burned into him. Burned in him. I
-
want to give you three things here and
-
I'm done tonight concerning this. Let me
-
just say this. All right. There will
-
always be men or women to side with the
-
wrongdoer.
-
>> Right?
-
>> All right. And they will always be men
-
or women that will side with the
-
wrongdoer and aid and abet his or her
-
crimes. And notice what happens in verse
-
number 13. Then the king said to the
-
wise men, which knew the times, for so
-
was the king's manner toward all that
-
knew law and judgment, they give the
-
list of their names. In verse 14, he
-
asked in verse 15, "What shall we do
-
unto this queen?
-
What shall we what shall we do unto her
-
because she has refused the king's
-
commandment?" Now, the law of the Mes
-
and Persian says that she should die.
-
And so, they don't put her to death in
-
this chapter. And I guess you could say
-
it was their mercy, but it was an
-
unrighteousness. The Bible says that
-
they they they he consults his
-
dignitaries and out of his consulting
-
them, what do they what do they come up
-
with? Well, they they conceive a divorce
-
there in verse number 19.
-
Because what are they afraid of? Notice
-
verse 16. Let me I got to point this
-
out. And uh this man answered before the
-
king and the princes. Vast the queen
-
hath not done wrong to the king only,
-
but also to all the princes and to all
-
the people that are in all the provinces
-
of the king a house. And basically what
-
he's going to say is this is that out of
-
her deed she's going to cause all the
-
women in the country to rebel against
-
their husbands.
-
How ignorant they are. Number one.
-
Number two, the truth of this text is
-
showing us that when sin comes about,
-
what they have to do is they have to sin
-
again to prevent more problems for them.
-
Amen. Amen.
-
>> Cuz they're thinking in their mind,
-
well, we're not going to be on the hot
-
seat anymore. We're not going to be the
-
top dog, the ruler of the family because
-
of this woman has rebelled against the
-
king. So, we must make her an example.
-
This is the way the world will do you.
-
By the way, let me just point that out
-
there. Okay? The world will always make
-
you an example to benefit themselves.
-
Yes.
-
>> And the Bible says in verse number verse
-
number 19, "If it pleased the king, let
-
there go a royal commandment from him,
-
and let it be written among the laws of
-
the Persians and the Mes that it be not
-
altered that vast come no more before
-
King Ahazerus, and let the king give her
-
royal state unto another that is better
-
than sheep." Well, what was their
-
description of better?
-
Somebody do what he wants.
-
>> Right?
-
And I don't know why the Lord put all
-
this on my heart tonight, but here's
-
what I know. And that that that phrase
-
right there is what jumped off the page
-
at me when I was studying this. Verse
-
19. Give her royal estate unto another
-
that is better than she. And this is the
-
thought that I had when I read this this
-
afternoon. What the world says is
-
better.
-
>> Right.
-
>> I mean, is anybody with me?
-
>> What the world says is better
-
>> is always worse. You're right.
-
>> Without fail.
-
>> Every single time. You say, "Preacher,
-
that's simple." It's right.
-
>> That's right.
-
>> Amen.
-
>> What do we succumb to so many times?
-
What the world says is better.
-
>> Amen.
-
>> And it ain't don't it ain't just sins
-
like this, but we got to have the
-
newest, nicest, next thing.
-
>> Amen.
-
>> You're right.
-
>> And it's whatever level it is. It's
-
because the world says it's better. Now,
-
you say, "Preacher, what is this?" The
-
whole grand scheme of this story is is
-
that vast has to be put out. But you
-
know that it wasn't right the way they
-
did it. That's right.
-
>> But God uses the wicked decisions of
-
wicked men to orchestrate deliverance
-
>> for his people. Notice what happens in
-
this chapter. He consults his dignitary.
-
They conceive this matter of divorce.
-
And then he co-signs a decree in verse
-
number 20 21. And when the king's decree
-
which he shall make shall be published
-
throughout all his empire, for it is
-
great, all the wives shall give to their
-
husbands honor, both to great and small.
-
And the saying pleased the king and the
-
princes, and the king did according to
-
the word of that fell. Verse 22. For he
-
sent letters into all the king's
-
provinces, into every province according
-
to the writing thereof, and to every
-
people after their language, that every
-
man should bear rule in his own house,
-
and that it should be published
-
according to the language of every
-
people. So, out of this one event, you
-
know what's happened? An entire nation
-
has been sent a letter.
-
One woman refused to do what the king
-
wanted. And now they're going to send
-
out an entire letter to every house,
-
every nation of every person in this
-
entire nation because of what she
-
refused to do.
-
>> You say, "Preacher, what's your point by
-
that? If you stand up against sin, the
-
whole world might know about it."
-
>> You're right.
-
>> Amen.
-
>> And it ain't necessarily going to be
-
right.
-
>> Preacher I like to listen to, he says
-
this sometimes. He says, "You can't do
-
wrong and get by." And that's true. You
-
can't do wrong and get by. But he said
-
this, and I think it's right, too. He
-
said, you can't do right and get by.
-
>> Right.
-
>> She gets put out of the king's house.
-
Chapter 2, verse number one, Bible says
-
in verse number one that he remembered
-
Vashy after his wrath was appeased and
-
what she had done and what was decreed
-
against her. I think that remembrance,
-
that statement there was revealing that
-
he regretted what he did. Right?
-
>> You know what? The world will smear us
-
for what we're not willing to do. That's
-
right.
-
But you know what? At the end of the
-
day, after all the dust is settled,
-
those people though they won't say it,
-
they'll know we're right.
-
>> Amen. They'll know we're right. You say,
-
"Preacher, what's your title?" What's
-
what the world says is better
-
is always worse.
-
>> Amen.
-
>> When I consider this text, and I there's
-
a lot of different things I could have
-
brought out in this, but this was the
-
biggest point that I wanted to make.
-
There's always going to be people
-
that'll side with those who will do you
-
wrong.
-
>> Amen.
-
>> Amen. There's always going to be people
-
that decide to do evil. There's always
-
going to be people that decide to
-
support what's wrong. It's because
-
that's what in every one of us's nature
-
to do that.
-
>> And when somebody does wrong, just know
-
they can't help it most of the time.
-
>> You say, "Preacher, they could do
-
better." Yeah, they could. But you know
-
what? Their nature causes them to do
-
that.
-
>> You know who don't have an excuse?
-
>> You're right.
-
>> We know better, don't we?
-
>> Amen. Brother Grley said this year, and
-
I'm done tonight. Brother Gravely said
-
this here, I believe it's Friday night,
-
the Jubilee, he said, he said, "People
-
come to me and tell me all the time
-
talking about standards and stuff, doing
-
different things, and and uh I know it's
-
been different tonight, but I just felt
-
this is what God put on my heart." And
-
uh he said this he said ' Dave people
-
come to me tell me said preacher I just
-
don't know about all that and uh he said
-
I just he said he said they say this he
-
said this is what their favorite term is
-
I don't see anything wrong with that he
-
said I used to not believe them used to
-
think they're just crazy he said but now
-
I believe them he said you know why he
-
said because I really don't think
-
they're saved
-
>> amen
-
>> and the reason why they don't see
-
anything wrong with the things that we
-
know is wrong I was talking to a man
-
this week and this is what he said he
-
said, "It's so different
-
being right with God that when you hear
-
a cuss word come out of somebody's
-
mouth, it grieves you."
-
>> Right?
-
>> And if a cuss word grieves you, there's
-
a lot worse stuff than that.
-
>> Amen.
-
>> The wickedness of this country grieves
-
me.
-
>> The wickedness that's around us grieves
-
me.
-
>> But you know what? Let's do right.
-
Will you? Let me ask you that. Will you?
-
If you was in that place, would you do
-
right?
-
>> You might have been in that place this
-
week.
-
You might be in that place later this
-
week. Will you do right, Father?
-
Lord, I thank you for this time, Lord. I
-
know this is what you had me to say
-
tonight, and I pray, Father, that it
-
landed on the good ground. I thank you
-
for it. I ask you that you would help
-
our church. Draw us near to you. God,
-
help me, Father, to be the same way.
-
Trust you always, Father, and choose you
-
over everything else. Lord, I sure love
-
you.
-
>> Thank you for joining our service today.
-
We'd love it if you'd join us in person
-
the next time you are able at Meadows
-
Baptist Church. Our physical address is
-
2988
-
Stewart Road in Walnut Cove, North
-
Carolina. Our service times are Sunday
-
school at 10:00 a.m., Sunday morning
-
worship at 11:00 a.m., Sunday evening
-
worship at 6:00 p.m., and Wednesday
-
evening Bible study at 700 p.m. For more
-
information, visit us at
-
meadowsbaptisturch.com.
-
Thanks again for tuning in.