Sermon
The Building of Abraham - 5/27/26 - Meadows Baptist Church - Pastor Charlie Branch
Publisher transcript
Transcript
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Welcome to the podcast of Meadows
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Baptist Church of Walnut Cove, North
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Carolina. We're so glad you joined us
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today. If you enjoy today's message, be
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sure to subscribe, follow, and share
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with your friends. Now, let's join
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Pastor Charlie Branch with a word from
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God.
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Genesis chapter 12 tonight.
Genesis 12 chapter mention
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Genesis chapter 12. We'll begin reading
Genesis 12 chapter mention
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in verse number four
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tonight.
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Two messages here in the life of
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Abraham. This will be our third this
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evening. And uh just praying what the
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Lord would have us to do. Series is
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good, but series without God is just a
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waste of breath. And so, um, I just want
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to follow him. Um, but I do believe he's
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led us back here again this evening. So,
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let's look in verse 4 of Genesis 12
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tonight. The Bible says, "So, Ab Abram
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departed as the Lord had spoken unto
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him, and Lot went with him. And Abram
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was 705 years old when he departed out
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of Haran. And Abram took Sarah his wife,
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and Lot his brother's son, and all their
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substance that they had gathered, and
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the souls that they had gotten in Haran,
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and they went forth to go into the land
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of Canaan, and into the land of Canaan
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they came. And Abram passed through the
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land under the place of Sycam, unto the
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plain of Mora. And the Canaanite was
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then in the land. The Lord appeared unto
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Abram, and said, Unto thy seed will I
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give this land. And there builded he an
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altar unto the Lord, who appeared unto
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him. And he removed from thence unto a
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mountain on the east of Bethl, and
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pitched his tent, having Bethl on the
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west, and Ai on the east. And there he
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builded an altar unto the Lord, and
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called upon the name of the Lord. And
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Abram journeyed, going on still toward
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the south. Father, I ask you humbly
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tonight that you would help us. That I
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realize, Father, Lord, that once more, I
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have nothing to say if you do not speak
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through me. And Lord, I pray that you
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would hide the ignorance of my youth.
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And Lord, allow me to speak with the
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tongue of the learn tonight. Lord, give
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me liberty and give me uncction. God, I
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pray that you would fill me with the
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spirit of God. And Lord, I pray, Father,
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Lord, for each person that's here
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tonight, God, that you would bless and
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touch every life as a result of this
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time. May we take your word and apply it
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to our hearts and lives. And Lord, may
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we live what we read out in shoe leather
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these days. God, I thank you for this
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church. Please bless each one that's
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here. And we'll thank you for it because
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we ask it in Jesus name. Amen. Genesis
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12. Of course, we have studied the life
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of Abram up to this point in the text.
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We have considered uh the beginning of
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Abraham. We've considered the
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blessedness of Abraham. And if you want
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to alliterate it, you can call tonight's
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sermon the building of Abraham. But I
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just want to look at the text tonight
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and simply give you uh what the Lord has
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put on my heart this evening. And uh we
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noted here concerning the blessedness of
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Abraham on last week that it was only
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found when Abram stepped out in faith.
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And I'm reminded of this fact in my life
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and yours that we will never experience
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God's blessing in our life until we just
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simply obey. And it just seems like
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that's been the thought that the Lord
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has driven home in every one of these
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sermons. It's been the the beginning and
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the ending of all of these messages
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really. And I want you to notice in the
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text tonight, the Bible tells us that
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Abram left Haran there in verse number
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four when he was 75 years old. Lot is
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with him. And the Bible says in verse 5
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that he took Sarah, his wife, Lot, his
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brother's son, and all their substance
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that they had gathered, and the souls
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that they had gotten in Haran, and they
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went forth to go into the land of
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Canaan, and into the land of Canaan,
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they came. And so Abram here in the
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text, he is finally obeying God. He is
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finally doing what God had asked him to
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do. But what I find is interesting in
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this text, and you could look at it one
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of two different ways. I'm going to
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choose to look at it in one manner, is
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Abram is still hindered in this text.
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And you say, "What do you mean by that?"
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Well, I notice in verse number five,
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four five four things that I want to put
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on your heart by way of introduction.
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And I don't want you to miss these
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thoughts this evening. The Bible says
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there in the text that he gathers his
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family. Now, it mentions Sarah, his
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wife, and Lot, his brother's son. And
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so, his family is found there in verse
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number five. And then there's also a
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fortune that's mentioned there in verse
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number five. And all their substance,
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their possessions, notice this, that
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they had gathered. And then not only
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there's his family, his fortune, and
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then there is his followers or his
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servants. The Bible says, "And the souls
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that they had gotten in Haran, and they
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went forth to go into the land of
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Canaan, into the land of Canaan they
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came." And and this thought has been
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really just rolling around in my mind.
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Abram leaves Haran in this text with a
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lot of baggage. You say, "What do you
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mean by that?" Well, notice what's said
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there in the text. Now God highlights
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everything that Abram has. And we know
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that later on in Abram's life, it would
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be considered a prosper prosperous
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blessing. What Abram his blessing was
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given to him. It was a land. It was
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inheritance. It was a I I guess you
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would say a possessional or a monetary
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inheritance. But what I find in this
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text is Abram's disobedience is
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following him. You say, "What do you
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mean by that?" Well, the Bible says that
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these the souls that are mentioned, the
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substance that's mentioned, and also
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this son of of uh his brother here in
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the text, Lot is mentioned. All of these
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were gotten to Abraham in Haran. Now,
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what do we know about Haran? Haran was a
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place Abram was never supposed to be.
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>> Right?
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>> Amen. Abram picked up a whole lot of
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baggage in Haran because he went to a
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place that he was never supposed to go
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in the first place.
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>> I want to say this to you tonight. You
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need to be careful where you spend your
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life, what you invest your life in,
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where you allow yourself or a husband or
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a wife where husband where you allow
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your wife to go, wife, where you allow
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your children to go. You ought to be
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careful where you find yourself because
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Abram in this text picked up a lot of
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baggage that he would not have had
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otherwise.
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And the Bible says here in the text that
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his future is seen. In verse five, they
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went forth to go into the land of
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Canaan. And into the land of Canaan they
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came. And so we're thankful that Abram
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has made it out of where he was. He's
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made it out of Haran. He's come into
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Canaan land. But we know there's going
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to be problems that go from this day
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forward. And I don't want you to miss
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tonight the truth that's found in this
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text concerning the building of Abram.
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But Abram's building is going to be
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hindered in this text because of his
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disobedience. But when Abram finally
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leaves the place where he was never
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supposed to be, the Bible says that into
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the land of Canaan they came and Abram's
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75 years old and he's finally getting
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where God has desired for him to be. I
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would I would hate to know that I waste
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over half of my life
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>> just trying to get to the place where I
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know I was supposed to be anyway.
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And that's what I'm convinced and I I
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don't really the the rest of the message
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is not this real tone, but just
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something that's ringing in my heart
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this evening is I'm convinced that 50 to
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75% of Christian saved Bible believing
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church people who are faithful, who love
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God, will spend the majority of their
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Christian life wasting it, wandering
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around in a place they never should have
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been. You're
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>> right.
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>> And so I want to exhort you tonight. If
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God's telling you to go, get out and go.
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I'm not talking about the church. I'm
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saying and whatever he's telling you to
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do, get out of that place and go where
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he's telling you to be. Right?
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>> You say, "What is that?" Well, it it
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could be anything. You know in your
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heart what that is tonight. And so I
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notice in this text, you say, "Well,
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preacher, if you're telling me that I've
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got to go, what what what is the reason
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why I should go?" Well, number one, God
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told you you should go. You're
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>> right. But number two, there's a lot of
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things awaiting you over there that
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you're not going to realize. You're not
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going to be you're not going it's not
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going to be revealed to you until you
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get there.
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And so in the text, I noticed the Bible
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says in verse number six, look what your
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Bible says. And Abram passed through the
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land. He's finally come to the place
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where God has desired for him to be. And
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we know that the land of Canaan is still
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Israel's ownership to this day. Can I
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get an amen?
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>> Right. That whole land belongs to Israel
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and they're going to get it one of these
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days regardless what Donald Trump or
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Benjamin Netanyahu or anybody else has
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to say about it. They will get their
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entirety of their land. Amen. God shows
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it to Abraham in Genesis chapter 13.
Genesis 13 chapter mention
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We'll look at that in the coming weeks.
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But they will inherit that land. And I I
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notice what's mentioned in this text.
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The Bible says Abram passed through the
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land into the place of Syikum unto the
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plain of Moa. and the Canaanite was then
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in the land. And I want to lay just a
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few things I I guess if you uh numbered
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them tonight, five things on your heart
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concerning what you'll find when you
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enter the land of Canaan, the place
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where God desired for you to be. I
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notice in this text and this is just a
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simple simple uh thought directly out of
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the verses tonight. I notice first of
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all the first place Abram comes to when
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he enters into the land of Canaan is a
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place called syum. Now when you look up
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that word syum in your Bible, it
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translates to a city that many of us
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would know well is called Sheckchum. And
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Sheckchum all through the Old Testament
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is mentioned as a place where the word
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of God was heard. And I'm not going to
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run references tonight because I don't
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want to get ahead of myself, but I
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simply want to give you the definition
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tonight. And so what Abram found when he
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entered into the land of Canaan, when he
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got out of Haram and when he got to the
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place he was finally supposed to be,
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number one, I would say Abram found
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instruction.
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He found instruction. Now, what do I
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mean by instruction? Well, the Bible
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says he came, he passed through the land
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unto the place of Sheckchum. Notice
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this. Unto the plane of Mori of Mori.
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And so this plane of Mori here in the
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text, that word plane literally means a
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tree. It's not talking about a piece of
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land or a or a a parcel of ground or
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even a large parcel of ground. What's
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mentioned later on in the text when Lot
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chose him all the plain of Jordan. It's
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a different word. That word plain means
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a tree. And that word mory in the text
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means this. It means uh let me get this
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get the definition up here. It's teach
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it means a teacher or instruction. And
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so when Abram come to the place of
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Sheckchum here in the text, he come to
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this tree in that place called Mory. And
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this this tree represents instruction.
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Now what's interesting to me in this
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text is all the typology that's seen
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here in the text. Now Abram has believed
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God. He has left his father. He's left
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his brethren in the Caldes. He left his
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father in Haran. He's finally journeyed
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to where God is wanting him to be. And
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he gets to this place. And what's the
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first thing he finds? A tree.
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Now, there's no coincidence in that
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tonight. What did Jesus tell his
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disciples? Matthew 16:4. I'm just going
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to be real simple tonight because I
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believe this is what we need. Amen. He
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said this. Matthew 16:24, "If any man
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will come after me, let him deny
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himself, take up his cross
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>> and follow me." And the truth is, in all
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of our lives, when you get to the place
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where God wanted you to be, the first
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thing you're going to find is a cross.
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>> You're right.
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>> You're going to find a tree. And what is
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this tree represents? It represents
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instruction. Now, I mentioned sheckchum
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already, but here's what that word
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psychum. Sheckchum means in the text it
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means shoulder or strength. And so what
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I'm finding here what the emphasis of
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this text by application sense is Abram
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came to this tree and it was a place of
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teaching. It was a place of instruction
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for him that did what? It gave him
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strength. You're not going to find
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strength in a church service in an
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emotional heightened moment. You're not
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going to find strength somewhere uh
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having a a spell or on a creek bank or
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even on an altar in such a sense as
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having an experience. And experience is
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not going to give you strength. You're
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>> right.
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>> Strength comes from instruction. And you
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know where instruction comes from?
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>> It comes from the word of God. You're
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>> right.
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>> Prayer functions. What does prayer
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function off of? It functions based off
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of the scripture. And so if you're
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needing strength tonight, if you're
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needing encouragement, that word
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sheckchum literally means shoulder.
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Abram found out when he left Haran, the
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place where he was never supposed to be,
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he would come to a place called
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Sheckchum, the first place he came, and
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the name of it means shoulder, he would
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find a shoulder to lean on. He would
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find strength that he did not have
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before.
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>> And now, let's be real honest tonight.
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How many of you need a shoulder?
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>> How many of you need some strength?
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That's right.
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>> Get out of her.
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>> Get out of the place where God never
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told you to be.
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>> Right.
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>> You say, "Preacher, how is that?" And I
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keep going back to this because it's
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just it's just on my heart right now.
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You realize that Haran I did some more
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studying on this today. You realize that
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Haran between the Caes where Abraham
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began, the Bible tells us that God spoke
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to him there in Haran and then in the
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Caldes and and so when God spoke to him
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there, they left there and went to Iran.
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Well, Haran is some 600 miles from the
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Caldes. But you know how far Haran is
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from Canaan's land from where God wanted
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him to be? It's about 600 miles. And so,
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you know what Abram did? He got halfway
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>> and stopped.
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You know what? I'm seeing that happen a
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lot,
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>> right?
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>> I'm seeing people put one foot in
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and the other one's out.
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And here's the thing about the Christian
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life. It don't work that way.
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>> You're right.
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>> You're either fully invested.
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You say, "Preacher, well, I'll dab my
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toes and what you'll find is you going
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to fall off the back and drown." Amen.
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on the other side
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>> because a double-minded man's unstable
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in all his ways. But when ca when when
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Abram got to the place where he was
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supposed to be, there was instruction.
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Now, I know this tonight. We're all
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looking for answers. We've got different
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problems. We've got different
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situations. We are in different places
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and we're all looking for instruction,
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but it's not going to be found until you
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get out of the place where God never
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wanted you to be. But when you get to
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Canaan land, there will be instruction.
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There will be strength. And it comes
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through this teaching, this instruction,
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this tree. It is your cross. Now, people
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talk about a lot of times, you know, my
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suffering. You know, well, it's my
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cross. No, that's not the way that
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works. A cross is something you had long
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before your suffering. You're
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>> right.
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>> If you got saved, what you were called
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to do the after you got saved, you were
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saved to do what? Serve. Isn't that
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right? And so, you know what? Since the
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day you've got saved, you've had a cross
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to bear, and that is obedience to
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Christ.
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>> You're right.
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>> Amen. Now, there's a lot of things that
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get hung on the cross.
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There's a lot of things that you need to
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hang on the cross.
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>> You're right.
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>> I'm not preaching this tonight, but I
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just I don't know. I'm just trying to
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mind the Lord. Okay? Just bear with me.
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There's some things in your life that
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unless you bring them to that place of
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instruction and let them die there, you
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know what it'll do? End up taking you
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out.
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>> You're right.
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>> The strength comes through the
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instruction that's given at the tree.
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Notice this. You see, there's a lot of
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things that happen at this tree. And you
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say, "Preacher, is instruction the only
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thing that happens here?" No. Look what
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else takes place here in the text. The
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Bible says there in verse number seven
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or verse number six, "And Abram passed
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through the land under the place of
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Syakum under the plain of Mory. And the
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Canaanite was then in the land." All
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right. Now, you're probably going to be
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able to identify a little more with
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this. Okay? When you get to the place
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where God wants you to be, there'll be
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instruction. Well, let me just remind
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you of something. There's going to be
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some irritation.
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>> You're right.
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>> Look what your Bible says. And the
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Canaanite was what? Then,
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>> that's present tense. right now then in
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the land. What was the Canaanite people
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to Israel? They were a thorn in their
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side,
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>> right?
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>> For all of history. And here's what you
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got to realize that just because you're
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out of har just because you are headed
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to the place where God wants you to be.
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You're finally getting there. You are
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not free or exempt from struggles.
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You're
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>> right.
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>> You're not exempt from the enemy. Matter
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of fact, you're going to meet an enemy
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that you never met before when you get
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in that lane. You're right.
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>> Because look what the Bible says there
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in the text. The Canaanite was then
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what's them last three words? In the
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land. The Canaanites wasn't fought with
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on the outside.
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>> You're right.
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>> You were dealing with yourself. Abram
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was fighting with his family. When he
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was in Haran, you know what he found
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out? When he got over into where God
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wanted him to be, then the enemies from
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the outside started working in. When he
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finally done what God told him to do,
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then he realized there's another enemy
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that he's going to have to deal with.
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And let me say this to you, child of
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God. Do not think, listen to me, do not
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think that you're ever going to get to a
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point in your life as a Christian that
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you will not have an enemy.
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>> You're right.
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>> If you are saved, you have an enemy from
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the moment that you were saved before
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you were saved. From the moment you were
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saved until the day of your death,
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>> you're right.
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>> You will have an enemy. You say,
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"Preacher, but it's but but right now
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I'm okay." Well, just beware. You may
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not see him.
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>> You're right.
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You see, this text reveals to us that
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when you get to where God wants you to
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be, there will be some irritation. And
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and the thing about is I think our
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problem this day and time is we paint
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the Christian life as some pretty rosy
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picture that always works out perfectly.
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But you know what happen? You know what
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the problem with that is? There's people
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we pray for that die loss without God.
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>> Right?
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>> There's people that we witness to that
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don't come to church. There's people
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that we try to help and try our best to
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give them aid, but for some reason they
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don't get right. You say, "Preacher,
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THAT'S DOOM AND GLOOM." NO, IT'S THE
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TRUTH,
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>> RIGHT?
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>> But that's not to affect you.
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>> You see, Abram's present in the land was
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not stringent on the Canaanites present
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in the land.
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>> They would always be present. You're
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always going to have problems present in
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your life, but you should not allow that
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to kick you out of the land.
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>> You're right.
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>> Getting ahead of myself here, but what
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happens just a few verses after this,
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Abram goes through all this great
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spiritual awakening in this text and
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just literally less than six verses
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away, Abram leaves the land because he
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decides it's too bad there.
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You got to stay in spite of the
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irritation
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there. And there will be, believe me,
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irritations. Irritants. Amen. People.
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Amen.
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>> Right.
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>> Some people I think their last names
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irritation.
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>> Amen.
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I'm just being real tonight. They have
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no concept of who God is or how God
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works. And when you talk to them, you
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might as well be talking to that pull
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pit trying to talk spiritual sense into
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them. And you know the reason why that
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is? Number one, they probably not saved.
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Number two, if they are, they ain't
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never read enough Bible to know right
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from wrong or up from down. Amen.
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>> Right.
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>> And the truth is, you know what that is?
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That's a that's an enemy. Not the
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person, but that mindset,
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irritations.
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There's instruction here. There's But
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there is irritation here. And I'll say
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this, all right? And I don't think I've
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got any more negatives after this. The
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Lord may change that, but we're going to
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try to stay positive. Okay, notice verse
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7. And the Lord appeared unto Abram,
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said, "Unto thy seed will I give this
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land." Now number three, we see not only
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there's instruction, not only there's
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irritation, but there is inspiration.
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I don't know about you, but in these
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days, I need something more than just a
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a quote
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on a Facebook post to encourage me.
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>> Go ahead. I need something that's going
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to give me some life. It's going to get
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me from one day to the next. Here's what
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I think's happened to us. We've become
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so shallow, we've forgotten what it's
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really like for God to move.
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>> Amen.
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>> Notice this. The Bible says, "And the
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Lord appeared unto Abram." Now, you know
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what had not happened since the day that
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Abram was in the Caldes? God's not
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spoken to him again.
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Do you realize that God does not speak
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to him while he's in her hand?
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>> Right?
-
>> According to what Steven said in Acts
Acts 7 chapter mention
-
chapter 7, Acts chapter 7:2, Steven said
-
God spoke to him when he was in
-
Mesopotamia. That was of the Caldes. God
-
didn't speak to him when he was in Iran.
-
But he gets to Canaan's land. Who shows
-
up?
-
God does. You know why? Because God was
-
there
-
>> waiting on him to get there.
-
>> Amen.
-
>> You say, "Preacher, well, God's always
-
with you." You know what I'm saying?
-
God, you know where you're supposed to
-
be. And until you get to that place,
-
God's not going to speak to you
-
>> the way he did. You say, "Well,
-
preacher, he spoke to me when I was out
-
in sin." He ain't obligated to do that
-
at all. If he does it one time, it's his
-
grace.
-
>> Right?
-
>> Abram was called out of vericalities by
-
God's grace and that alone. That was it.
-
God saved you by his grace. But if you
-
do not follow his will or obey his word,
-
God is not obligated to speak to you
-
again. You're
-
>> right.
-
>> The Holy Ghost will convict you because
-
he lives on the inside. But the longer
-
that you shut that out, the less he will
-
speak to you. That knocking Jesus talked
-
about the church of Leosy in Revelation
Revelation 3 chapter mention
-
chapter 3, that knocking just gets
-
quieter and quieter.
-
And the truth is, if we need some
-
inspiration, we're going to have to
-
realize when we get to this place, we're
-
going to have to have God appear. Now, I
-
put this in in my in my margin here. You
-
see, where there's an appearance of the
-
Lord, there should be an altar
-
built to the Lord.
-
You say, "What do you mean?" Well,
-
notice the text. And the Lord appeared
-
unto Abram, said unto thy seed, will I
-
give this land. Notice this. And there
-
buildeth he what? An altar. He built an
-
altar. You see, where God shows up, that
-
ought to be a place you want to come
-
back to,
-
>> right?
-
>> This what I can't figure out for the
-
life of me. Why would anybody want to
-
leave a church where God has been has
-
has moved and we've seen him move and
-
it's going in the right direction?
-
>> Why would we walk away from that?
-
>> Amen.
-
>> Why would we do that?
-
>> Here's what it is. It's because our
-
flesh has decided it's better back in
-
Haran.
-
>> You're right.
-
>> Because you know what? all them
-
irritations, irritants
-
that wasn't in her hand or present.
-
>> You're right.
-
>> I don't know who needs this tonight, but
-
I pray that you'll take this. I'll be
-
honest with you. Truth is for my life. I
-
understand we all need what I'm saying,
-
but God's nailing somebody tonight. I
-
hope you'll listen to him. This
-
inspiration, you see what what is this
-
inspiration reveal in the text? Well,
-
the Lord appeared unto Abram and he
-
speaks to him and the Bible says, "And
-
he said, "Unto thy seed will I give this
-
land." Now, what does that mean? Well,
-
that phrase speaks of three things.
-
There's a people under thy seed. There's
-
a promise will I give. And then there is
-
a place, this land.
-
You say, "How what does that fit?" Well,
-
this is a deeper revelation of what God
-
is going to do. You remember when Abram
-
was given the command, notice it just a
-
few verses earlier, the Bible says in
-
verse one, he said, "Thy he Abram, the
-
Lord had said unto Abram, get thee out
-
of thy country and from thy kindred and
-
from thy father's house unto a land that
-
I will show thee."
-
Abram would have never saw the land if
-
he hadn't left.
-
>> Right?
-
>> But in this text, God gets him to the
-
pl. He finally gets to the place where
-
he's supposed to be, and God says, "All
-
right, this is the land that I'm going
-
to give to you. what you're treading
-
upon this belongs to you.
-
You say, "What is that?" Well, it's the
-
inspiration. You say, "Preacher, why?
-
Why should I go on another day?" Because
-
there's a land that you're called to
-
inherit.
-
>> You're right.
-
>> You know what that is? That's victory in
-
Christ
-
>> over yourself. You know what your number
-
one problem is? Go
-
>> ahead.
-
>> It's not the regrets you have. It's not
-
the fears you have for somebody else.
-
It's it's not the disappointment you
-
have in somebody or something else. Your
-
number one biggest problem is yourself.
-
You're
-
>> right.
-
>> Your reaction, Amen, is more important
-
than anybody else's action.
-
>> You're right.
-
>> Did you hear what I said? Your reaction
-
is more important and will always be
-
more important than anybody else's
-
action. Abram in this text could have
-
missed a blessing if he hadn't come to
-
where God told him to be. But you see,
-
when he got to this place, he realized
-
that there would be some people who
-
would be blessed because of his
-
obedience. There would be a promise that
-
would be fulfilled because of his
-
obedience. And this place would be the
-
symbol
-
forever of Abram's obedience.
-
I wonder what land, let me listen to me,
-
mom and daddy. I wonder what land your
-
children are to inherit because of your
-
obedience. But if you don't obey, what
-
are they going to miss?
-
>> Right?
-
>> What inheritance are they going to have?
-
>> Because we're too afraid to face that
-
irritation. Go ahead.
-
this inspiration. He says in the text,
-
notice that he said, "I unto thy seed
-
will I give this land." And Abram, look
-
what his response is there. He builded
-
an altar unto the Lord who appeared unto
-
him. You say, "What does that
-
represent?" Well, I I've said all that
-
to say these these truths here. There's
-
instruction. There's irritation. There's
-
inspiration here. But there ought to be
-
an indication
-
when you get to the place where God
-
wants to be. And what is that? An
-
indication is not something that God
-
sets up, but it's something that you put
-
up to go back to the place where God
-
showed you something that you couldn't
-
see. You say, "What is that?" Well, God
-
didn't write a deed.
-
>> You're right.
-
>> All right. Hang with me. Okay. God
-
didn't give Abram a deed.
-
>> You're right.
-
>> That was handwritten by the fingers of
-
God and said, "This is your land and
-
sign God at the bottom of it."
-
>> He didn't do that. You know what? God,
-
your salvation that you've got, he
-
didn't write you a letter of salvation.
-
>> Amen. I know we've got the word of God.
-
Just hang with me. I'm making a point
-
here. God didn't write you a letter of
-
salvation say such and such date, such
-
and such time, such and such was
-
preaching. You got saved. sign God on
-
the bottom of it because that's not how
-
it works.
-
>> Right?
-
>> You say, "How does it work, preacher?"
-
Well, when God meets with us, he has
-
designed us in such a way that we're to
-
mark where he met with us.
-
>> Right?
-
>> You say, "Preacher, I don't understand."
-
Well, you remember when Noah got off
-
that ark, what was the first thing he
-
did? Built an altar,
-
>> right?
-
>> To remember that God brought him safely.
-
>> You know what? There was nothing. No, he
-
couldn't go through that storm again.
-
Thank God he couldn't. Amen.
-
But you'd be honest with me tonight and
-
say there's probably some of you that
-
wished at some point in time in your
-
life you could get saved again so you
-
could feel what it feels like to do it
-
again.
-
You know what your problem is? You
-
didn't set up a marker.
-
>> You're right.
-
>> You say, "Preacher, what's that
-
indication?" Well, let me say this. I I
-
want to draw your attention back to the
-
text here for just a minute. Look what
-
he says. There builded he an altar unto
-
the Lord. He doesn't only build one
-
altar in this text, but he builds two.
-
Look what the Bible says. Verse 8. And
-
he removed from then unto a mountain on
-
the east of Bethl and pitched his tent
-
having Bethl on the west and a on the
-
east. And what's the Bible say, church?
-
And there he builded an altar unto the
-
Lord. So here he builds a second
-
indication. All right. He comes into the
-
land. the first place he goes, that
-
place of instruction, that place of
-
strength, that place of encouragement,
-
that place where he found the shoulder
-
that he would need to lean on for his
-
stay in Canaan land. He leaves that
-
place, but only after he'd made an
-
indication.
-
He set up some tent pegs.
-
Remember what I believe it was Jeremiah
-
said? He said, "Remove not the ancient
-
landmark
-
which thy fathers have said." You know
-
why this generation struggles so much?
-
Because we've watched a bunch of people
-
go around pulling up landmarks. You're
-
>> right.
-
>> Because here's the thing about it. Those
-
indications in your life, there's so
-
much I could say about this. All right?
-
Those indicators in your life are put
-
there for you to have a place to come
-
back to.
-
>> Because in your flesh, just like Abram,
-
you know what he does just a few short
-
verses later? He goes back to Egypt. And
-
I'm getting ahead of myself so much, but
-
notice what the Bible says in verse one
-
of chapter 13.
-
Actually, notice verse three of chapter
-
13. After Abram left out of Egypt,
-
according to verse one, verse three. And
-
he went on his journeys from the south
-
even to Bethl unto the place where his
-
tent had been. What's that say? At the
-
beginning, between Bethl Ai, unto the
-
place of the what? Altar. Which he made
-
there at the first. And there Abram
-
called on the name of the Lord.
-
Let me ask you, how long's it been since
-
you've been back to that place? I'm not
-
talking about a physical place. I'm
-
talking about that spiritual place in
-
your life where you know that God met
-
with you.
-
You say, "Preacher, what is that?"
-
It's not a geographical location,
-
>> right?
-
>> You're not going to find it on a map.
-
But you know what you'll do? There's
-
some verses that God will give you and
-
it's all diff different for all of us,
-
but I got some
-
indicators stuck up in here in a few
-
places where God spoke to me at once and
-
I can go to that verse and you know what
-
immed immediately will happen to me.
-
It's a good reason why you write in your
-
Bible too. You're
-
>> right.
-
>> Write dates, times, events when God
-
helped you. But I can go back to that
-
place and most time I don't even I don't
-
even have to have a date or time. I can
-
look at them flags that stuck up and
-
find where God spoke to me. There's an
-
indicator left.
-
God spoke to you there using this vi
-
this verse. Notice this. I'm moving
-
quickly. I need to get done.
-
When you get to where you're supposed to
-
be, there ought to be an indication that
-
you put up, but there also ought to be
-
some identification that's given.
-
I ain't got time to labor this point,
-
but I don't want you to miss this. All
-
right. The Bible says that when he
-
removed from Sheckchum in the text in
-
verse number eight, he removed from
-
thence unto a mountain on the east of
-
Bethl and pitched his tent. Notice this,
-
having Bethl on the west and Ai on the
-
east. Now, simply put tonight, Bethl
-
means what, church? The house of God,
-
right? What does Ai mean? Means a heap
-
of ruins,
-
a heap of ashes. You say, "What does
-
that represent?" tent. Well, notice
-
where Abram built his altar and pitched
-
his tent in the text. He pitched his
-
tent having Bethl on the west and Ai on
-
the east. And there he builded an altar
-
under the Lord. He pitched his tent,
-
that's his dwelling place. And he built
-
his altar
-
between the house of God and the heap of
-
ruins. Now, what does that represent?
-
That represents the life of you and I.
-
When we get saved, what happens to us?
-
We get saved and one becomes two.
-
>> And you know what? We spend the rest of
-
our life doing
-
choosing
-
between the flesh, that heap of ruin.
-
You're
-
>> right.
-
>> And between the house of God, that
-
spirit. You see, the Bible tells us that
-
our body is the temple.
-
>> Ain't that right?
-
>> We're the house of God.
-
>> Abram built his tent between this. And
-
you know what this does? This sets up
-
the scope for the rest of Abram's life.
-
every decision that he makes is going to
-
go one of two ways.
-
Why did he do this? Because he needed to
-
realize where his center point is.
-
You see, he could have built that tent.
-
He could have put that tent. He could
-
have put that that altar anywhere. But
-
what does this represent to us? Well,
-
the tent, one writer put it this way. It
-
represents that we're pilgrims.
-
We're living between the house of God
-
and a heap of ruins. This world is not
-
our home. Abram was what? He was a
-
pilgrim in Canaan land. Paul said it
-
this way. He said he looked for a city
-
that hath foundations whose builder and
-
maker's God. What was it? That's an
-
eternal city. That's heaven,
-
>> right?
-
>> And he built he put up his tent here.
-
But you know what he also built? He
-
built an altar unto the Lord. What is an
-
altar? It's a place of sacrifice. It's a
-
place of supplication. And it's
-
mentioned the last phrase in verse
-
number eight. Notice the text. And there
-
he built an altar unto the Lord. What's
-
your Bible say? and called upon the name
-
of the Lord. You see, God will give you
-
instruction.
-
There going to be some irritations, but
-
he's going to give you some inspiration
-
to help you. The spirit of God will
-
inspire you. The scriptures will
-
instruct you. But you see, out of that,
-
you have a responsibility.
-
You ought to put up some indicators.
-
You ought to make a place of
-
identification. You say, "What what is
-
that, preacher?" Well, this is the
-
bottom line. this is who I am. You ought
-
to decide in your heart tonight and
-
realize, all right, you're not perfect.
-
When you got saved, God didn't make you
-
sinless. You're
-
>> right.
-
>> And so, what is this place of
-
identification? It's showing, all right,
-
I've got to b I've got to battle myself,
-
>> right?
-
>> Every day. But then thirdly, not only
-
this indication and identification, but
-
there is for sake of alliteration, and I
-
probably need to stop doing this, but I
-
I do it because it helps me. So, just
-
forgive me. There's a place of invoc
-
invocation in the text. He called upon
-
the name of the Lord. You see, this is
-
the fulfillment of who we are as
-
Christians.
-
The only desire that God has for his
-
people is that they would speak to him.
-
Do you realize that out of talking to
-
him? You say, "Preacher, but he wants me
-
to read his word." You understand that?
-
That all that goes hand in hand,
-
>> right? Your conversation with God is
-
prayer and Bible study. That's what it
-
is. And all he asked of us is that we
-
speak to him. And Abram decides that
-
that indicator was the altar, the place
-
of his sacrifice. The in the
-
identification showed his dwelling where
-
he would ultimately live his life
-
between these two places.
-
And his prayer was made on that altar to
-
his Lord. And you say, "Preacher, but
-
what if I fall?" Well, you notice in the
-
text, he falls right after this,
-
>> right?
-
>> Notice verse N.
-
And Abram journeyed going on still
-
toward the south. Now, some writers in
-
their ignorance have said this. Abram
-
was always going forward.
-
You better be careful with somebody
-
that's always going forward.
-
You say, "Preacher, but some change is
-
good
-
sometimes."
-
But notice what's happened. You see, up
-
to this point, Abra Abram moving has
-
been good. But you see, his journeying
-
was not good in verse number nine
-
because of his direction.
-
You ought to be careful to never be
-
still, but you also ought to be careful
-
about where you're going when you're
-
moving. You're
-
>> right.
-
>> Say, preacher, well, how do I know what?
-
Well,
-
simply put, David said it this way. Thy
-
word is a lamp unto my feet and a light
-
into my path.
-
the instruction that you're going to
-
find at that tree.
-
That's the only way you can keep it in
-
the bounds. You're
-
>> right.
-
>> And you're going to have to hide it in
-
your heart. Thy word have I hid in my
-
heart that I might not sin against thee.
-
And then and only then will you pray and
-
then will you find deliverance. You see
-
these build this building that Abram
-
does in the text. And I didn't really
-
get time to emphasize this. There was a
-
lot more I wanted to say, but I believe
-
the Lord got across what he wanted to.
-
Abram could have built a lot of things.
-
He could have went to one place, you
-
know, he could have built his house and
-
put his stakes down and did all of that,
-
but that wasn't what God wanted him to
-
do. All throughout this this story of
-
Abram, you'll find in chapter 13, he
-
journeys on, leaves that place at
-
Sheckchham, goes to the plains of Mamry,
-
and God blesses him there in the plains
-
of Mamry, and then he journeys all
-
throughout the rest of his life. Why?
-
Because he was a stranger.
-
But you know, Abram was all was fine
-
traveling as long as he was in the place
-
where God called him to be. And what was
-
that? That was Canaan land. Anytime
-
Abram got out of Canaan land, what
-
happened? There was trouble.
-
You've got a realm of life that you can
-
live in. And in that realm, there's
-
freedom.
-
But you say, "Preacher, well, that's not
-
enough freedom for me." What you're
-
going to find is there's going to be
-
destruction on the outside of it. You're
-
>> right.
-
>> And you know what sets the bounds?
-
Where this thing stops,
-
>> right?
-
Because the land of Canaan is your
-
Christian life.
-
And that victory is only found when you
-
live inside the bounds
-
of the map.
-
You're
-
>> right.
-
>> I hope you don't miss that. Father,
-
thank you for the time tonight.
-
Lord, it's different service tonight. My
-
flesh don't like it, but God, I pray
-
somebody's got some help tonight. Lord,
-
I know there's so much so many things
-
going on. We all got stuff in our minds,
-
thoughts, heaviness, burdens.
-
But Lord, I pray that each individual
-
before they leave here tonight would
-
realize, God, that just because there
-
wasn't an altar called doesn't mean this
-
altar wasn't open.
-
And Lord, I believe tonight that each
-
one of us, Lord, ought to put up one of
-
those indicating marks on this altar
-
cuz Lord, I've watched you do it in the
-
last two years. these precious people.
-
Some have been here 30, 40 years and
-
they've seen you do it over and over and
-
over again. And Lord, they've got those
-
marks up. Maybe it's time for them to
-
revisit them again. Lord, would you help
-
us to be obedient to you? God, help us
-
to identify ourselves, who we really
-
are, and put ourselves in perspective to
-
make the right decisions. And Lord, help
-
us to always be people of prayer. God, I
-
realize that many of us live busy
-
schedules and God, we don't have the
-
time that we want to. But Lord, I pray
-
that you would help us throughout the
-
day, Lord, to be in a mental state of
-
prayer. God, as we go, Lord, you bring
-
somebody across our mind, Lord. We know
-
that we can bow our head in just a
-
moment and pray and lift their name up
-
to you. Lord, we know if there's a
-
sinner, Father, that we come in contact
-
with, God, we know that we may not even
-
know their name, but you do. and we can
-
call out to you and pray for them. But
-
Lord, I pray you would help us all stay
-
in the place where you put us. And God,
-
if there's somebody here tonight in a
-
place where they're not supposed to be,
-
halfway between where they was lost and
-
where they're found, God, I pray you'd
-
get them to the place where they need to
-
be tonight. Lord, I love you. Thank you
-
for loving us. We ask it in Jesus name.
-
Amen. I love you.
-
>> Thank you for joining our service today.
-
We'd love it if you join us in person
-
the next time you are able at Meadows
-
Baptist Church. Our physical address is
-
2988
-
Stewart Road in Walnut Cove, North
-
Carolina. Our service times are Sunday
-
school at 10:00 a.m., Sunday morning
-
worship at 11:00 a.m., Sunday evening
-
worship at 6:00 p.m. and Wednesday
-
evening Bible study at 7:00 p.m. For
-
more information, visit us at
-
meadowsbaptisturch.com.
-
Thanks again for tuning in.