Sermon
14 ”Gospel Gains Through Growing Pains” Acts 6:1-7 | Sunday, May 25, 2025
Publisher transcript
Transcript
-
Acts chapter 6. As you remain standing
Acts 6 chapter mention
-
in honor of God's word, we'll we'll read
-
from Acts chapter 6. Continuing our
Acts 6 chapter mention
-
series this morning from the book of
-
Acts entitled The Empowered Church. And
-
as we've seen over the last several
-
chapters, the church has continued to
-
grow. It has continued to multiply.
-
Souls has have kept getting saved even
-
in the face of ramping up persecution.
-
And so as we come to chapter six, what
-
we're going to find is that when the
-
church grows, it can present some
-
challenges for a growing church. And we
-
need to know how to deal with them God's
-
way. And so that's what we'll consider
-
from the first seven verses of Acts
Acts 6 chapter mention
-
chapter 6. I will read our text out
-
loud. And once we have finished, I will
-
say, "This is the word of God." And if
-
you believe it, would you reply and it
-
is true. Let's read together. Acts
Acts 6 chapter mention
-
chapter 6 verse one.
-
And in those days when the number of the
-
disciples was multiplied, there arose a
-
murmuring of the Grecians against the
-
Hebrews because their widows were
-
neglected in the daily
-
ministration. Then the twel called the
-
multitude of the disciples unto them and
-
said, "It is not reason that we should
-
leave the word of God and serve tables.
-
Wherefore, brethren, look ye out among
-
you seven men of honest report, full of
-
the Holy Ghost and wisdom, whom we may
-
appoint over this business. But we will
-
give ourselves continually to prayer and
-
to the ministry of the word. And the
-
saying pleased the whole multitude. And
-
they chose Stephen, a man full of faith
-
and of the Holy Ghost, and Philillip and
-
Prourus, and Nicar, and Thimon, and
-
Parminus, and Nicholas, a proite of
-
Antioch, whom they set before the
-
apostles. And when they had prayed, they
-
laid their hands on them. And the word
-
of God increased, and the number of the
-
disciples multiplied in Jerusalem
-
greatly, and a great company of the
-
priests were obedient to the faith. This
-
is the word of God. It is true. It is
-
true. The title of our message this
-
morning is Gospel Gains through Growing
-
Pains. Gospel Gains through Growing
-
Pains. Let's pray. Father, I ask you to
-
please make your word clear to all of us
-
today that we would understand your
-
truth and that we would understand how
-
it affects our lives. And I pray by the
-
grace and mercy of Christ and the power
-
of your Holy Spirit, we will apply its
-
truth to us personally. It's in Jesus
-
name we ask these things. Amen. Thank
-
you for standing in honor of God's word.
-
You can be seated.
-
It amazes me how quickly our children
-
grow. This year, we will become the
-
parents of a double-digit child for the
-
first time as Jenna turns 10 this
-
October. She's grown from a
-
20in newborn to over four and a half
-
feet tall with feet that are only a
-
toad's length shorter than mine.
-
And she is probably by the time she's
-
13, she'll probably be taller than her
-
mom is my guess. Just a few more years.
-
But for her to grow three feet over the
-
last decade, she's had to go through
-
some growing pains. If you're a parent,
-
you probably remember your kids going
-
through some growing pains. In the
-
middle of the night, we would hear her
-
crying in her room, and we would hear a
-
knock at our door. And then we would
-
hear the whimper of that little girl. my
-
legs
-
hurt. And so we would gather her up to
-
our bed. If she couldn't walk, we'd go
-
down to her room and and we would try to
-
manage that pain, you know, rub those
-
muscles, rub those joints and try to
-
massage it and soothe that pain. If that
-
didn't work, then we would give her some
-
medicine to just try to uh manage that
-
pain. See, growth always comes with
-
growing pains. and all we can do is our
-
very best to manage them. But just as
-
kids experience growing pains, so can
-
churches. It's pretty simple in ministry
-
when you are just a baby church of five
-
to eight people. You come in, you have a
-
worship service, you talk a little bit,
-
you've got some setup to do, and then
-
you go your separate ways. But what
-
happens is as the church grows and
-
people get saved and baptized and added
-
to the church, we too can face some
-
growing pains in our ministry. As a
-
nursery grows, nursery workers can feel
-
overwhelmed and always asking, "We need
-
more nursery workers." Kids church
-
teachers can feel like as the kids
-
church grows, it just kind of becomes
-
controlled chaos. And we need more
-
workers. As music ministry grows, some
-
may not get to sing as frequently as
-
they did when the church was smaller.
-
And so that can create some growing
-
pains. See, when the church is small,
-
it's pretty easy for you to also get a
-
hold of your pastor. But then as the
-
church grows and there's more people
-
trying to get a hold of the pastor, it's
-
not always as easy. And sometimes you
-
can even get to a place where you might
-
feel
-
neglected. See, as churches grow, needs
-
become bigger and broader than any one
-
person can handle. And what can happen
-
is that the different growing pains that
-
a church can face can often stretch the
-
church very thin and stunt its growth if
-
we do not learn to deal with them. Not
-
just well, but
-
biblically. God has a way that he wants
-
his church to manage growing pains. And
-
his goal in us managing those growing
-
pains is that the gospel would continue
-
to go forth and more people would get
-
saved and more people would get added to
-
the church so more people can go out and
-
share the gospel in the city and all
-
around the world. God's goal is for us
-
to have gospel gains through growing
-
pains. The question is how how do we
-
manage growing pains
-
biblically? Well, that's what God is
-
showing us here in Acts chapter
Acts 6 chapter mention
-
6. This church at Jerusalem was growing
-
exponentially even into the thousands.
-
Can you imagine that? The church goes
-
from about 120, which is a pretty large
-
church plant, to over 10 and some
-
believe upwards to 20,000 people in a
-
matter of the first year. Can you
-
imagine the growing pains that would
-
come from that? Well, they also faced
-
them. But what we notice as we read
-
through our text is that these growing
-
pains did not stunt their growth. It's
-
because they learn to manage them God's
-
way. Because at the end of our text,
-
what we find is that the word of God
-
continues to increase. Disciples
-
continue to be multiplied greatly and
-
even some of the priests came to trust
-
Christ as their
-
savior. How did they see gospel gains in
-
their growing pains?
-
The first thing that Luke does for us in
-
this text is he identifies for us what
-
the growing pains were. And then he
-
shows us how the church dealt with them.
-
And if we'll follow the same biblical
-
pattern that this church followed, then
-
we too can continue seeing gospel gains
-
as we go through growing pains here in
-
the years to come. And so let's first
-
identify what the growing pains were.
-
This church's rapid growth led to a
-
situation where a group of widows in
-
their church was being neglected. It
-
says in verse number one, "And in those
-
days when the number of the disciples
-
was multiplied, there arose a murmuring
-
of the Grecian against the Hebrews."
-
Now, who are the Grecian people? Well,
-
it's not just that they are Greeks. It's
-
the literal word behind this is the word
-
Helenist. Hellenism was the adoption of
-
Greek culture back in the first century
-
times. And what it is is these
-
particular Grecians. They were ethnic
-
Jews. They were Jewish by blood. They
-
were Jewish by relationship, Jewish by
-
family. But they grew up abroad after
-
the dispersion of the Jews. And they had
-
come to the place where they adopted
-
Greek language and Greek culture. But at
-
some point in their lives, because of
-
their ethnic history, they made their
-
way back to Jerusalem. Some it would be
-
for the feast, Passover, and Pentecost,
-
which had taken place recently. Uh but
-
others would relocate at the end of
-
their lives to be to die and be buried
-
there near Jerusalem. And others would
-
just relocate back for families sake.
-
For whatever reason, they came back.
-
When they did, they heard the gospel of
-
Jesus Christ and they accepted him as
-
their personal savior and they were
-
added to the church of
-
Jerusalem. The
-
Hebrews would have been what we might
-
call Israeli
-
nationals that they were born in Israel.
-
They spoke predominantly Hebrew while
-
they knew Greek. Hebrew was their first
-
language. They were familiar with the
-
Hebrew cultural customs, the Hebrew law,
-
the Hebrew covenants. That was their
-
life. And so over here you've got the
-
Hebrew people. And over here you've got
-
the Grecian people. And normally there
-
were uh cultural problems between them.
-
The Hebrews or the the Hebrews often
-
view the Grecians as sellouts to the
-
Greek culture.
-
But now what you have is you have Hebrew
-
people who have also heard the gospel of
-
Jesus Christ and they have trusted him
-
as their savior and they have been
-
baptized. And now you have two uh uh two
-
competing world views, two competing
-
cultures that are now coming together as
-
one new people in Christ just like God
-
wanted. But as you can imagine, when
-
people of different cultural views and
-
opinions and political views and
-
opinions come together, that alone is
-
enough to create some trouble, some
-
challenges. I mean, think about it.
-
We're in Boulder, Colorado, and in our
-
church, we've had people of different
-
cultures. We have people here from the
-
south and people here from the north,
-
and people here from the west, and
-
people here from the east. And there's
-
enough besides the accent there of
-
differences to just maybe create some
-
challenges. But we've also had people
-
from Asia. We've had people from Mexico.
-
We've had Democrats and Republicans,
-
conservatives, and and liberals in our
-
church all together. That alone is
-
enough to cause some strife. And they do
-
that same strife as well. here in this
-
very first church. The particular
-
problem, what this complaint is about,
-
it says is that the Grecians complained
-
against the Hebrews because their widows
-
were neglected in the daily
-
ministration. This word ministration is
-
the idea of a table ministry of
-
providing meals and serving and caring
-
for them. Now, as we've gone through
-
Exodus and Leviticus on Thursday nights,
-
we've seen that God called the Israeli
-
Israeli people to care for the
-
fatherless and the widow. He gave them
-
particular guidelines and laws and
-
regulations to ensure that widows were
-
cared for. And so, they felt a a a
-
biblical responsibility to care for
-
their widows. Well, what happens is as
-
you start having Grecians join the
-
church and Grecian widows getting saved,
-
they still have the responsibility to
-
care for their own mothers and their own
-
widows. But now it's to the neglect of
-
the Grecian widows. There's not enough
-
food. There's not enough hands. And the
-
Grecian sons are not happy about it. And
-
so the complaints are starting to boil.
-
And what you can tell here is that there
-
is a potential for this issue to split
-
their church up into two groups. Again,
-
there's a potential for it to stunt
-
their growth here in Jerusalem.
-
Something's got to be done about this
-
growing
-
pain. Well, the apostles recognize that.
-
But they also recognize that if they are
-
the ones personally who step in to help
-
with this particular ministry, then
-
another growing pain would develop, one
-
that could also cause their growth to be
-
stifled in this situation. And that is
-
neglecting the word of God. They said in
-
verse number two, "Then the twel called
-
the multitude of the disciples unto them
-
and said,"It is not reason that we
-
should leave the word of God and serve
-
tables." He's not understand the
-
apostles here are not belittling the
-
need of these Grecian widows.
-
They recognize that they have a
-
particular calling and a particular
-
responsibility from God. And what
-
they're saying is that while this need
-
is
-
important, it is not reason. This is a
-
word that means it's not acceptable,
-
it's not pleasing in God's sight that we
-
would abandon the ministry of the word
-
in order to take over this
-
ministry. Because what happens if they
-
are not giving time to study and
-
preaching and evangelism and prayer and
-
everything that is a top priority for
-
God- called preachers? What happens if
-
they
-
stop? People don't hear the
-
gospel. People don't get saved. The
-
church stops growing. And so what
-
they're saying is it's not acceptable in
-
God's sight for us who are called
-
primarily to this ministry to stop
-
serving here and start serving
-
there. See, growing
-
pains can have the potential to stifle
-
church
-
growth. See, a pastor's primary calling
-
is to preach the word, to evangelize the
-
lost, and to pray for God's people. But
-
growing needs can cause him to abandon
-
those primary responsibilities in order
-
to meet other
-
needs. Not smaller needs, not lesser
-
needs, important needs that people have
-
in the care of the church. We're talking
-
about preparing meals, moving furniture,
-
cleaning houses. As a church grows, uh,
-
the chairs, more chairs need to be set
-
up and more cables need to be run
-
because there are more singers on the
-
platform. And so there's there's always
-
more with a growing church. And then as
-
a church is able to get its own
-
building, grass needs to be cut,
-
classrooms need to be cleaned up, some
-
walls get scuffed and need to be
-
painted, some areas need to be
-
remodeled. And so a lot of times uh and
-
I'm speaking here from a pastor's
-
perspective, particularly in a church
-
plant context, a pastor's mindset can be
-
something like this. You know, our
-
members work really hard. They've got
-
jobs where they're working 40 to 60
-
hours a week. They've got families.
-
They've got a lot on their plate. I'm
-
the one who's who's taken care of and
-
paid to be at the church full-time. And
-
so why why bother them? On top of that,
-
I don't want them to think I'm lazy. I
-
don't want them to think that I'm
-
unwilling. And so, instead of saying no,
-
I'll just go and I'll I'll help them
-
move. I'll keep setting up. I'll cut the
-
grass. I'll clean the bathrooms. I'll
-
paint the
-
walls. But what suffers the most when a
-
pastor is serving in these areas is the
-
ministry of the word. It is study time.
-
It is preaching. It is evangelism. It is
-
disciplehip. It is praying. even for the
-
congregation praying for missionaries
-
that what we're talking about is the
-
gospel ministry can suffer for the sake
-
of table
-
ministry and to that I want to say this
-
that a pastor should never arrive at a
-
place where he thinks he is above any of
-
these
-
tasks he should never come to a place
-
where he is lazy or unwilling to help
-
but let me say to you the vast majority
-
Majority of pastors are not lazy and
-
they are willing to help at times even
-
perhaps to a fault. And here in lies the
-
struggle. These are important needs.
-
They they cannot be
-
neglected. People need help. People need
-
care. The church needs to be kept up in
-
a in a way that's honoring uh to the
-
Lord. But the question that our text is
-
asking us today is this.
-
Is it acceptable in God's sight that the
-
gospel ministry should be neglected in
-
favor of table
-
ministry? And not me, but the apostles
-
to that question would say,
-
"No, it's not reason. It's not
-
acceptable. It's not pleasing. Should
-
evangelism
-
suffer? Should preaching suffer? Should
-
the pastor's prayer life suffer? or
-
should the pastor's family suffer? And
-
the answer would be no. So then the
-
question is, how do we deal with these
-
growing pains in a way that does not
-
cause the gospel ministry to suffer nor
-
for God's people to be
-
neglected? How do we deal with
-
this? Well, what the apostles do in
-
verse three is they instruct the church
-
to appoint members to share in the work.
-
It says in verse three, wherefore,
-
brethren, look ye out among you. That
-
that means to inspect, examine for a
-
particular ministry like this that
-
involves finances and involves food and
-
involves a lot of delegation and
-
responsibility. He says that you need to
-
look out seven men of honest report.
-
They need to be of a good reputation, of
-
honesty and integrity. He says they need
-
to be full of the Holy Ghost and of
-
wisdom. Wisdom is the idea of skill and
-
ability to serve in this particular
-
area. Now, not every area of service in
-
the church is going to demand a
-
particular set of qualifications, but
-
for this particular one, he says, you
-
need to look out qualified
-
individuals whom we may appoint over
-
this
-
business. And what you see here are the
-
early seeds of congregational church
-
policy. church, you nominate people, you
-
elect them, you bring them to us, and we
-
will appoint them over this ministry.
-
And that's what he tells them to do.
-
Why? If members will share in the work,
-
the preachers can stay in the word.
-
Verse four, but we will give ourselves
-
continually to prayer and to the
-
ministry of the word.
-
What does it mean to give yourself
-
continually to something? What does it
-
mean if a basketball player continually
-
gives himself over to the game of
-
basketball? Does it mean that's all they
-
do in life? Well, maybe for some. But
-
what it means is they are spending
-
several hours a day all throughout the
-
week studying the game, watching film,
-
working on their jump shots and their
-
layups and their three-pointers and
-
their free throws. They're honing in
-
their skills of dribbling and passing
-
the basketball. They are giving
-
themselves over continually to improve
-
their skills. And what the apostles say
-
here is if members will share in the
-
work of this ministry, then we can stick
-
to the work of this ministry. We can
-
continue to study the scripture. We can
-
continue to develop sermons. We can
-
continue to be in Solomon's porch
-
preaching the gospel to people who
-
desperately need to hear it. We can
-
continue baptizing. We can continue
-
discipling. And we can continue to spend
-
time on our knees in prayer recognizing
-
we need the power of the spirit to go
-
forth in this
-
ministry. If members will share in the
-
work, preachers can stay in the word.
-
And so that's what he tells them to do.
-
But what I want to point out to you is
-
that this follows a very biblical
-
pattern throughout
-
scripture. Remember in our study of
-
Exodus that when they were out in the
-
wilderness and the people lined up all
-
day long from sun up to sun down to come
-
and have judgment from Moses. and his
-
father-in-law, Jethro, comes and says,
-
"What you're doing is not good. You're
-
going to wear away and the people are
-
going to wear away. You're going to wear
-
away physically. The people are going to
-
feel neglected and they're going to wear
-
away. You need to appoint men who are
-
godly,
-
spiritfilled, and full of wisdom to help
-
you in this ministry." And what you find
-
is that in the book of Numbers, he
-
appoints 70. And later in the book of
-
Deuteronomy with the new generation, he
-
appoints another 70. And then when Jesus
-
was involved in the ministry, he
-
appointed 70 and sent them out. And now
-
the apostles are saying after this same
-
pattern, appoint seven
-
men. God's plan always has been and
-
still is today for the people to share
-
in the work so that the leaders could
-
stay in the word. is what God is calling
-
us to do. Well, what happens when
-
members share in the work and preachers
-
stay in the word? If we manage growing
-
pains in a biblical fashion, what will
-
happen? Well, what we find in our text
-
here is that managing the growing pains
-
in this way leads to substantial gospel
-
gains.
-
And so if you look at verse uh number uh
-
five, it says the saying please the
-
whole
-
multitude. All the church said yes we
-
agree with this that that yes these
-
needs must be met. They are important
-
but no the gospel ministry should not
-
suffer. So yes, we will appoint seven
-
men. And it says they chose Steven, a
-
man full of faith into the Holy Ghost.
-
And Philillip and Procarus and Nicer and
-
Timon and Parminus and Nicholas, a
-
proite of Antioch. These are all Grecian
-
individuals. See, apparently there were
-
Hebrew individuals favoring the Hebrew
-
widows. And now they appoint all Grecian
-
individuals so that there is equality
-
here and diversity to ensure that every
-
member is taken care
-
of. They appoint them. But they don't
-
just appoint them. It says in verse six,
-
whom they set before the apostles. And
-
when they had prayed, they nominated
-
them. They selected seven. They brought
-
them to the apostles and the whole
-
church prayed for them. Why? Because
-
whether you are a
-
preacher or if you are serving in some
-
other ministry, you must do so and you
-
can by the power of prayer and the Holy
-
Spirit. They prayed for them and then it
-
says that the apostles laid their hands
-
on them. This is not some weird mystical
-
spiritism thing going on here. This is a
-
way that they showed we are authorizing
-
them. We are commissioning them. and we
-
are appointing them to this service.
-
They appointed members to share in the
-
work and they stayed in the word and
-
what happened verse 7. And the word of
-
God increased and the number of the
-
disciples multiplied in Jerusalem
-
greatly and a great company of the
-
priests were obedient to the faith. the
-
priests, the ones who were persecuting
-
the church, the ones who are responsible
-
for crucifying Jesus, the strongest
-
enemies and opponents of Jesus started
-
trusting Christ and being baptized and
-
added to the church. Why? Because
-
members shared in the work and preachers
-
stayed in the word, they continue to see
-
gospel
-
gains. And so what we find from this
-
text is this simple truth. The church
-
saw gospel gains through growing pains
-
because members shared in the work and
-
preachers stayed in the
-
word. And
-
so what we realize today is that church
-
growth still brings some growing pains
-
and there are still
-
challenges. But what I want to encourage
-
you with today is those challenges do
-
not have to stifle our growth.
-
They do not have to keep the gospel from
-
going forward in Boulder. They do not
-
have to I mean having rowdy kids in
-
church does not have to keep us from
-
growing. A and and and things not always
-
being in place does not have to keep us
-
from
-
growing. But whenever there are
-
problems, we must deal with them God's
-
way. And if we'll deal with them God's
-
way, we'll continue to see gospel gains.
-
Well, how do we deal with them God's
-
way? Number one, members must share in
-
the
-
work. As our church grows, so will our
-
needs. We will need more help setting
-
up. We will need nursery workers. We
-
will need more teachers and helpers and
-
musicians and singers. We will need
-
people to organize small groups and
-
activities and to teach smaller group
-
classes. We need some who will can
-
prepare meals for somebody dealing with
-
a death in the family or for a pregnant
-
mom who's laid up on bed
-
rest. They need a church family to step
-
in and love on them and care for them
-
and meet those
-
needs. Some single parents may need help
-
watching their kids while they go to a
-
job interview. Or they may need help
-
packing or moving a piano or moving
-
furniture. Some will need desperate will
-
desperately need good friendships. They
-
will need godly influence is because the
-
past that they come
-
from. Where growth abounds, needs
-
abound. But growing pains are not
-
problems. They are just challenges.
-
And sometimes when we don't have all the
-
kids workers and we have single moms
-
come and we have kids here that come
-
from a bo broken background with no dad
-
in their life and we don't even know
-
what they've been through earlier in
-
their lives that maybe has caused some
-
of the behavior that they have today.
-
Instead of seeing that child as a
-
problem we can see them as a need that
-
must be met.
-
But God's
-
solution is not for the pastor and his
-
family to stretch themselves
-
thin. It's not acceptable to him that
-
studying and preaching and evangelism
-
and w would suffer to meet some of these
-
other needs or that the pastor's
-
spiritual tank would be empty and that
-
his church would be unprayed for. That's
-
not God's solution.
-
And listen, God's solution is not for
-
the pastor's family to suffer either, to
-
be neglected in the favor of serving
-
tables. This is why Paul in 1
1 Corinthians 7 chapter mention
-
Corinthians chapter 7 said that the best
-
case scenario for a gospel minister is
-
to be single because then not needing to
-
care for your family, you can give
-
yourself wholeheartedly to these kinds
-
of ministries and to the gospel
-
ministry. But what Paul also says is
-
that if a person is married and that
-
marriage is not wrong and that it's
-
better to marry than to burn, but if a
-
person is married, he is responsible to
-
his family. The Bible says that a man
-
does not care for his family is worse
-
than an
-
infidel. And so we we must not forget
-
that a pastor has a family that has
-
needs and must be cared for and that he
-
should not be called on to neglect his
-
family in order to serve tables.
-
But of course, what is primarily being
-
spoken of here is the gospel
-
ministry. God's solution is not that the
-
gospel ministry would suffer in favor of
-
table ministry. God's solution is for
-
reputable,
-
spiritfilled members to share in this
-
work. To set up chairs and tables and
-
microphones, to set up signs, to set up
-
live stream
-
equipment, to help people
-
move, to help people uh with their
-
personal needs, to prepare meals for
-
those who are struggling and those who
-
are grieving.
-
that the church shares in this type of
-
work together. And so what this text is
-
calling you to do is to ask yourself,
-
are you
-
willing? Is to ask yourself, are you
-
spiritfilled? Are you of an honest
-
report and a good reputation with your
-
church that when some table ministry
-
need comes up, does the church look at
-
you as a person who is skilled and
-
gifted and spiritual and dependable
-
enough to help share in that
-
work? If you're already serving here, I
-
just thank God for you.
-
I'm thankful for the way that our church
-
over the last couple years has stepped
-
up and we have more people helping us uh
-
set up now and we have more people
-
serving in different ministries and kids
-
ministries and all that's all taken
-
place really over the last 12 to 14
-
months churches got involved. I'm so
-
thankful for that. We have some who lead
-
singing on Thursday nights now who fill
-
in reading scriptures and and so we're
-
doing our best to get people
-
involved. But what if you're not in a
-
spiritual place to help? Well, that's
-
not where God wants you to stay
-
forever. God wants you to get to a
-
spiritual place where you can be called
-
on and depended on and and be skilled to
-
be able to serve in these particular
-
areas. And so it might be in your life
-
that you need to uh you you need to
-
reinvest in your relationship with God.
-
That you need to recover those spiritual
-
disciplines of reading your Bible and
-
spending time in prayer and fellowship
-
and communion with God. Tapping into the
-
power of his spirit so that you can
-
serve as
-
well. See to see gospel
-
gains members must share in the work.
-
Number two, to see gospel gains.
-
Preachers must stay in the
-
word. See, this message is not just for
-
members. This message presents an
-
opportunity for pastor like myself to
-
look introspectively into my own life
-
and ask, am I carrying out what God
-
calls me to do in this text?
-
See, it's easy for preachers to get
-
drawn away from the most fundamental
-
responsibilities of their calling.
-
Preaching, prayer, and
-
evangelism. The daily care and needs of
-
the church are always calling. Texts,
-
phone calls, and emails are always
-
awaiting
-
response. Weeds and long grass are
-
always
-
abundant. Paint is always getting
-
scuffed off walls. Sound equipment and
-
chairs a and and tables always need to
-
be set up when you're in a church plant
-
context. And let me make this clear.
-
Pastors love their church
-
family. This is what we live for. To see
-
God work miracles in the lives of
-
people. To bring transformative change
-
to their lives in Christ. to see
-
families grow from barely hanging on to
-
thriving and helping others who are
-
barely hanging on. And so we love to
-
invest. We love to spend time with our
-
church family, to go on lunches, to make
-
phone calls and talk on the phone, to
-
invite people over to our house. We love
-
all of those things we do.
-
And so when people need help moving or
-
they ask for a meeting or they need help
-
with something else or counsel, pastors
-
do everything they can to try to clear
-
their schedule and make that
-
work. Sometimes a pastor
-
struggles to focus on these
-
responsibilities because they love their
-
people. But then sometimes a pastor can
-
become too infatuated with material
-
things.
-
and get an unaffordable house and
-
unaffordable
-
cars. And they're always trying to take
-
fishing trips, extravagant vacations
-
when they can't afford it. And what
-
happens is their church can't afford
-
them. And so then they've got to get a
-
secular job. And now they're not just
-
trying to balance between pastoral
-
ministry and table ministry and their
-
family ministry.
-
Now they're trying to balance the time
-
with their family and the time in the
-
word and the time in the ministry and
-
the time at their job and they're being
-
pulled in all kinds of different
-
directions. Sometimes pastors can
-
neglect the most important
-
responsibility because they love God's
-
people. But sometimes it can be because
-
they love themselves.
-
And a pastor must be careful that he has
-
not become so infatuated with himself
-
and his wants and his desires that he
-
neglects his calling of
-
God. See, this is not just a call to
-
members. It's a call to pastors just
-
like this
-
one. to be transparent with you as a
-
pastor, I can feel this desire to help
-
with everything that I
-
can. What suffers most every single
-
time is the word
-
ministry, study time, personal
-
evangelism opportunities, pastoral
-
prayer times, and even sometimes the
-
family is what can suffer in favor of
-
table ministry.
-
And what I have to come to accept in my
-
life personally is that what the
-
apostles would say to me if they were
-
here today is this is not
-
right. This is not
-
acceptable. This is not pleasing to God
-
that the gospel should be neglected to
-
surf tables.
-
And so, while I can personally struggle
-
with not saying yes to helping, and
-
while sometimes, let's just be honest,
-
sometimes as members of a church, I've
-
been a member of a church before. I'm
-
still a member of a church. And so, I
-
know sometimes how we can think pastor
-
is full-time. Well, all of these table
-
ministry responsibilities should be his.
-
I mean, after all, we're paying for him.
-
We're giving him this time to be able to
-
do these very things. Sometimes that's
-
how we can think.
-
But we must all
-
understand, accept and live by what God
-
is saying here that those who are called
-
to preach, evangelize and establish
-
churches must prioritize prayer and
-
study and the preaching of God's word
-
over every other need that the church
-
might have.
-
And let's be honest, sometimes when
-
you're in a small church, that's really
-
hard because needs can abound and you
-
don't have a staff and sometimes you
-
don't even have the people to go and
-
help somebody
-
else. And so that can be uh super
-
challenging for
-
us. And so sometimes for pastor that
-
means sacrificing some
-
sleep to be able to ensure that the word
-
is prepared, that people are prayed for.
-
And so sometimes that may mean a 2:30 in
-
the morning bedtime on Sunday, Saturday
-
night, getting ready for
-
Sunday, but that should not be what
-
happens regularly in the life of a
-
pastor. And please understand, I'm not
-
accusing anyone and I'm not saying this
-
church does a bad job. I'm saying
-
sometimes I do a bad job. Sometimes I
-
don't say no to the right things.
-
Sometimes I don't say yes to the right
-
things. We all have responsibility in
-
this. The apostles had to look at that
-
congregation of thousands of people and
-
say this isn't what we should give our
-
time to. And so you need to look out
-
members who can share in the work so we
-
can stick to the
-
word.
-
See, I hope you understand as well that
-
I'm not coming from the perspective that
-
I'm above these things or too lazy or
-
unwilling to do them. If you think back
-
over the last few years, I've done my
-
best to help with whatever needs we
-
have. I've helped some of you move, some
-
of you several
-
times. Uh we've watched
-
kids. We have stayed up late at times.
-
By God's grace, we've tried to do
-
everything we can to help people. But
-
God's word says that I too as a pastor
-
must come to terms with my
-
calling, what God wants me to prioritize
-
here in my family and the gospel
-
ministry.
-
But this is not to say that the church
-
family's needs should be uncared for or
-
neglected. But rather as a pastor, I
-
have a responsibility to ensure that we
-
are cultivating a church that is readily
-
willing and able to step up to serve in
-
these capacities. That is part of a
-
pastor's responsibility is to train and
-
to ask. As I mentioned, there's that
-
struggle as a pastor because you work 40
-
hours a week, some of you 60 hours a
-
week, some of you two jobs, and some of
-
you have kids and and some of you have
-
adult children that have problems and
-
and some of you have school and and
-
college and all of those things. And
-
sometimes the pastor, you can just feel
-
like, man, I shouldn't ask. But what God
-
is saying is I should ask if it's going
-
to cause the gospel ministry to
-
suffer. I've got to be willing to train
-
able, willing, and gifted people to
-
delegate matters
-
to.
-
Why? Why should members share in the
-
work and preachers stick to the
-
word? Let's ask a a deeper theological
-
question. Why does God want it this way?
-
It's so that our church can see gospel
-
gains through growing
-
pains. It's so that souls can continue
-
to be saved and baptized and added to
-
the church so God's work can go forward
-
and God's kingdom can continue to
-
expand. And if we will handle growing
-
pains God's way, we can continue to see
-
the gospel gains that we desire to see
-
here in Boulder,
-
Colorado. And so I want to say to you as
-
a church, let's do everything we can to
-
share in the work
-
together. And so if you're already
-
serving, great job. Keep serving and
-
serve with all your heart. Give yourself
-
to the ministries that God has given
-
you. If you're teaching a kids class,
-
don't just prepare at the last second.
-
No. Be studying earlier that week what
-
the lesson is so that you can give
-
yourself to effectively teaching those
-
kids. If you're a teacher, don't just be
-
there. Love those kids. Even if they're
-
my kids, even if they're horrible kids
-
at times, love them and care for them
-
and pour yourself into them. Pour
-
yourselves into single moms.
-
Ladies, we've had some single moms come
-
to our church over the years that have
-
come from very rough
-
backgrounds, things that would be
-
unthinkably and unimaginable to
-
you. And sometimes it's really easy to
-
get frustrated with out of control
-
kids. But can I just ask you, when's the
-
last time that you asked that mom out
-
for
-
lunch and said, "Hey, you want to get
-
together?" and just loved on them and
-
asked how they're doing and learned a
-
little bit about them so that you could
-
understand what some of their struggles
-
are so that you can minister to them
-
effectively. That's what we're talking
-
about. Ramp up your service just like we
-
ramp up our witness last week. Ramp up
-
your service. Love people. Serve people.
-
Share in the work. But if you're here
-
today and you're not yet serving, you
-
might just not know where you can
-
serve. Ask.
-
ask and we'll find somewhere for you to
-
serve and share in the work of the
-
ministry even here at this church. Let
-
me just speak to you today if you're not
-
a
-
Christian from this passage. I want you
-
to notice God's grace, his abundant
-
grace. When this church at
-
Jerusalem had
-
grown between 10 and
-
20,000, God was not yet satisfied.
-
The church didn't reach a certain number
-
and he said, "Okay, that's enough that I
-
want to
-
save." No, he wanted them to deal with
-
this growing pain this way so that these
-
preachers could continue to study the
-
word and be out in the streets preaching
-
the gospel, proclaiming Christ, sitting
-
down and having Bible studies with
-
people so that one more soul could be
-
saved.
-
And God wants our church to handle it
-
this way. No matter how big we are, if
-
we're 25, or if we get up to 50, 60, or
-
500 people, God wants members to
-
continue to share in the work and
-
preachers to stay in the word so that
-
you could be
-
saved because he loves you and wants you
-
to hear the gospel. You might ask today,
-
what is the gospel?
-
Gospel is a word that means good
-
news. Before you can get to the good
-
news, you got to understand the bad
-
news. God has declared that we have all
-
sinned against him. And therefore, we
-
all stand condemned before him to face
-
his eternal
-
wrath. But God so loved the world that
-
he gave his only begotten son.
-
his son Jesus came and suffered and died
-
on the cross to take the punishment for
-
our sin to satisfy God's wrath against
-
you and against
-
me. And God has declared that if you
-
simply place all your faith and trust in
-
Jesus Christ, he will forgive your sin.
-
He will save your soul and he will give
-
you eternal life.
-
Would you trust him
-
today? Would you believe on the Lord
-
Jesus Christ and be saved? God is
-
pursuing
-
you. Would you respond by trusting
-
Christ? And church, as we share in the
-
work and the preacher stays in the word,
-
we can continue to reach this city for
-
Christ and see more souls saved and more
-
lives changed by the power of Jesus.
-
will see gospel gains through growing
-
pains if we'll deal with them God's way.
-
Our father, we come into your presence
-
today. We are thankful for the guidance
-
and instruction of your word that helps
-
us understand how to expand your
-
kingdom. And I simply pray this morning
-
that we would follow your word from the
-
pastor to the children. We would embrace
-
our responsibility to share in the word
-
and stay in the word. And I pray today
-
that if there's anyone here who has not
-
trusted Jesus as their savior, I pray
-
that you would make the gospel
-
abundantly clear to them and they would
-
respond by trusting in Jesus. It's in
-
his name I ask these things. Amen.