Sermon
The Benefits of Abraham - 8/5/26 - Meadows Baptist Church - Pastor Charlie Branch
Publisher transcript
Transcript
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Welcome to [music] the podcast of
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Meadows Baptist Church of Walnut Cove,
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North Carolina. We're so glad [music]
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you joined us today. If you enjoy
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today's message, be sure to subscribe,
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[music] follow, and share with your
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friends. Now, let's join Pastor [music]
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Charlie Branch with a word from God.
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Genesis tonight. The book of Genesis,
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chapter number 14.
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Chapter 15. Genesis chapter 15.
Genesis 15 chapter mention
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Get wired up here. Genesis chapter 15.
Genesis 15 chapter mention
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We'll read one verse tonight. We took a
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break uh last week from our study and
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going to pick up again uh tonight here
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in Genesis 15. And I know uh for those
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of you that's paying attention, some of
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you remember that we did skip over some
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verses in chapter 14. And I hope all of
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you are paying attention. Amen. But some
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of you might notice that. And so we're
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going to look at those verses tonight.
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Um but verse number one of chapter 15 is
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the subject matter that is at hand. And
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so
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we'll deal with that. Did I tie this up,
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brother?
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That thing is in an evermore knot.
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All right.
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Holy cow. Okay. Gen, let's just do that.
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Genesis 15
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verse number one. The Bible says, "After
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these things, the word of the Lord came
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unto Abram in a vision.
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saying, "Fear not, Abram. I am thy
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shield and thy exceeding great reward."
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Probably some of my favorite scripture,
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probably one of my favorite verses in
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all the word of God. And uh if you
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hadn't noticed by now, I really like
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Abraham. And the reason being is is we
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know Genesis is that book of beginnings.
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Abram's life introduces us to a lot of
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principles and a lot of practices that
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were not before him in the word of God.
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And I want to look at one of those
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tonight out of this text in chapter 15
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and verse number one. And tonight the
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subject matter following along with uh
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the outline of the life of Abraham.
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We're going to talk about the benefits
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the benefits of Abraham. And uh let's
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pray and ask God to help us tonight.
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Father, thank you so much for allowing
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us to be in the house of God, for the
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privilege that we have to pray. And God,
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I thank you for these precious people.
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Lord, I love them tonight and thank you
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for them. And God, I pray you'd bless
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them for being here. Lord, I pray God
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that you allow me to be a blessing to
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them tonight from this text. I pray that
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you would speak to us. Help us, give us
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wisdom, discernment as we navigate the
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scriptures tonight. And Lord, keep us
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from saying anything that should not be
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said and help us to say everything that
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should be said. get glory and honor unto
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yourself for what you do. We'll thank
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you for it because we ask it in Jesus
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name. Amen. Genesis 15 begins with the
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phrase verse number one. Your Bible says
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after these things, now I I love the way
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the King James Bible is written. It's
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written the way it is for reason. We
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ought to stay with it. Somebody say amen
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right there. And uh we'll preach
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sometime along those lines here in the
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near near future. praying that God would
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give me the liberty to do so on far as
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why we use the King James Bible. But
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this text, he begins with the phrase
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after these things. Now, we look back to
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chapter number 15 and to uh refresh our
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memory, Abram uh has won the battle
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against Chador Le, the king there of
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Elum in the text. And he's won the
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battle. He's brought back Lot. He's
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brought back the goods of the uh of the
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I I say sodomites, that's what they are.
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Amen. Uh he's brought back the goods of
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the people of Sodom uh in the text. And
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the Bible tells us that when he comes
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back um he meets up with Melzdc. We
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talked about him on the last study
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there, verses 18 down through verse
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number 20. And he also meets up with
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another individual in this text. Verse
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number uh verse number 17. The Bible
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says, "And the king of Sodom went out to
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meet him after his return from the
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slaughter of Chad Leommer and of the
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kings that were with him at the valley
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of Shava, which is the king's dale."
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Verse 21. And the king of Sodom said
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unto Abram, "Give me the persons and
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take the goods to thyself." And so just
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for information's sake tonight, what has
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happened here is Abram has won this
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victory. He's brought back the goods uh
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of the people of Sodom and also spoiled
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Chader Leh the king of Edom and took
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some of their goods as well. Um there's
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no doubt in my mind that he did. The
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king of Sodom tells to Abram tells
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Abram, "Look, you just give me back the
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people uh the children." uh he says the
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persons in verse number 21, the people
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of my kingship and you can take the
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goods to yourself, you can have the
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possessions. And we find Abram's
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response in verse number 22. And Abram
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said to the king of Sodom, I have lift
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up mine hand unto the Lord, the most
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high God, the possessor of heaven and
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earth. Now, if you've noticed a theme
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throughout the life of Abraham, there's
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a lot of there's a lot of talk about
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goods, about possessions, about uh
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means, and and uh you notice in this
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text, there's there's some thoughts
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here. I want to give you by way of
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introduction, chapter 15, verse number
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one says after these things. Well,
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number one, I want to say it was after
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Abram's faithful tithe. You say, what do
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you mean? Well, the Bible said in verse
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20 that uh blessed be the most high God
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Melzdc says which hath delivered thine
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enemies into thy hand and he that's
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Abram gave him tithes of all. Abram has
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won this victory has wrought this great
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battle and uh defeated uh cher these
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kings he's brought back Lot and that was
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really his desire was just to rescue Lot
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and he gives him tithes of the spo that
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he has gotten out of this w out of this
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battle that he has fought and this tithe
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was a representation of his faithfulness
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and he was speaking here it speaks here
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of his desire to bless the priest here
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in the text in verse according to verse
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number 18 that he was the priest priest
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of the most high God. And so Abram was
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faithful in his tithe. And in and you
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see this statement in verse number 19,
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you see it again in verse number 22 that
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the the high priest Melzdc says to
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Abram, "Blessed be Abram of the most
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high God." Notice this, possessor of
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heaven and earth. And then you see Abram
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says this again in verse 22, to the king
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of Sodom. Look at this. And Abram said
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to the king of Sodom, "I have lift up
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mine hand unto the Lord, the most high
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God." Notice your Bible, the possessor
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of heaven and earth. And so Abram has
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given his tithe. But you notice in this
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text, what is the king of Sodom wanting
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to talk to Abram about when he comes
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back? It's his possessions. Notice it
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again, verse 21. Give me the persons and
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take the goods to thyself. Well, Melzdc
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meets him first. And what does Abram do?
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tithes out of that because it's a
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representation of the Holy Ghost of God
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or really of Christ coming to him and he
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gives him that tithe in the text. But
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isn't it interesting that after he gives
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his tithe and faith to Melzdc, there's
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his flesh is immediately tempted. Isn't
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that interesting? Notice verse 21. Sodom
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said, the king of Sodom said to Abram,
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"Give me the persons and take the goods
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to thyself." So all the goods that Abram
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got back from the people of Sodom in
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this text, the king of Sodom says, "All
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right, look, you can have that. You can
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have that if you want it." But in spite
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of the fact that they were in Abram's
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possession, let me say this. Just
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because something is in your possession
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at this moment mean does not mean that
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it's yours.
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>> All right? You say, "What do you mean?"
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Well, some of us have automobiles and
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banks on them.
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Let's just be real, okay? You have homes
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and do you really own your home?
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>> Let's let's get it to a spiritual sense.
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You have children. You have a husband.
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You have a wife. Do they belong to you?
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Who do they belong to first?
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>> And so this question of possessions, you
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say, "What does that have to do with the
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king of Sodom?" Well, the king of Sodom
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looked at those people and those
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possessions as his.
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That's how the devil does. You see, he
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thinks you belong to him. All right? And
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if you give him the opportunity, he'll
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sell your goods.
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>> There's a message in that, but I'm not
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going to preach it tonight. Abram was
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tempted. His flesh was tempted after he
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was faithful to tithe. Now, I want to
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say this before I go any further
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tonight. This is after after these
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things. It's all under that heading. I
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want to say this tonight. When you give
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what God tells you to, you just better
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watch out because he's going to come
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around and say, you know, you got this
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bill that's coming up this week. You
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know, you've got, you know, you've got
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that thing you've been wanting to buy
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that you'd saved up for, and you know
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that you was going to do that this week,
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and here you have give your money away.
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That's when your flesh is going to be
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tempted. But you see, it's that's when
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you've got to decide. You hopefully you
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already decided, but hopefully you have
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a response to that temptation. Notice
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this. After his faithful tithe, his
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flesh was tempted. But I want to say
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this, he trusted the father. Notice this
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in verse 22. And Abram said to the king
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of Sodom, I have lift up mine hand unto
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the Lord. Do you know what that is
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representation of?
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You know what he was doing? He was
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vowing.
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>> Notice this. I have lift up mine hand
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unto the Lord, the most high God. Notice
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it again. The possessor of heaven and
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earth. He looks at the king of Sodom and
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says, "What you're trying to give me
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really ain't yours anyway."
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>> Amen. Let me just say this to you. What
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the devil's trying to offer you, you
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just look back at him and say, "Well, it
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don't really belong to you anyway."
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>> Amen. It belongs to God. Just because
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he's got his fingers in it don't mean
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that God's not going to get glory out of
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it somewhere down the road. Amen. That's
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right, friend. Notice this. Verse 23, he
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said, "I've lifted up mine hand." verse
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22 verse 23 that I will not take from a
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thread even to a shoe latchet and that I
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will not take anything that is thine
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lest thou should have say I have made
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Abram rich. Now some some would say
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tonight that this is the pride of Abram.
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No, I think it's the position of Abram.
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I tell you this, the world looks at the
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position we take upon the word of God
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and they say we're prideful. They say
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we're arrogant. They say this. They say
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we're narrowminded. That's right.
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>> And let me say this to the world that
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looks in a carnal sense with a broad
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spectrum, a broad view in mind, that is
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that does seem prideful. Let's just be
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real. What did when Jesus come to this
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world? Let me ask you something. Did
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Jesus ever apologize for anything?
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>> Why? Why are we so ready and willing to
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apologize to this world for our
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standards? That's
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>> right.
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>> Jesus never apologized.
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Abram said, "Look, I don't want nothing
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you got. because it ain't yours anyway.
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Notice this. Lest thou should have say,
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I have made Abram rich. You see, Abram
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was not willing to compromise his
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righteousness. Why? Lot was down there,
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and he knew that if Lot was going to get
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out, him getting in going to help Lot
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get out.
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>> That's right, friend. Hey, you going and
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yoking up with the world and throwing
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yourself out there and giving yourself
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away, getting caught up with them hook,
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line, and sinker, hoping that you might
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deliver them out. That's that's that's
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>> dumb,
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>> right?
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>> Amen.
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>> They're out there because they chose to
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be out there. And if you're going to
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bring them out, you're going to have to
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stay out
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>> to raise somebody up, you got to be
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above them.
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>> Notice this. He said, I will not take
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anything that is thine, lest thou should
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have say, I have made Abram rich. Verse
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24, save only that which the young men
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have eaten, and the portion of the men
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which went with me, Aner, Esko, and
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Mamry, let them take their portion. And
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he says only what we have gotten to
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survive through this is the only thing
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we're going to take. I want to say this.
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All you need from this world is what is
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just enough to survive.
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>> You know what Paul said? He said,
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"Having food and rainignment,
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let us therewith be content." I think
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that every one of us fall short of that.
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Let's just be real, okay? He says,
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"Look, just what we've eaten, just what
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we needed for the battle is all we're
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going to take. And that's really all you
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need in this life. Any more than that,
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it's a burden. But you say, "What does
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that have to do with chapter 15 and
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verse number one?" Well, Abram was
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faithful to tithe. He was tempted by the
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flesh, the representation of the flesh,
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the king of Sodom. But he trusted the
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father. He responds to that king. And
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just the way that you have to respond to
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your flesh every day. I do not want what
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you have to offer. I have not come to
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purchase what you have to give. And I'm
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not giving myself to you today. That's
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why Paul said, "I die daily." And so he
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dies to the king of Sodom. There's no
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desire to take what he has to offer. And
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notice what happens. Verse number one.
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After these things, I want to give you
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just a few things tonight. We we see the
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after here in the tithe, the temptation,
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and the trust. But you see, out of the
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trust, there comes the first truth. You
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say, "What do you mean?" Well, notice
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the verse. After these things, I don't
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want you to miss this. All right, I want
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you to be enamored by this just the way
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that I was. After these things, the word
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of the Lord came unto Abram in a vision.
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So, we see the after here is mentioned,
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but now we notice Abram in this text.
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Now, what does this have to do with
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Abram? Now, he he's done all this. He's
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handled all these situations correctly.
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He he is he's tithed the way he should
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have. He was tempted and he passed. He
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trusted in the Lord. Amen. And he was
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obedient. And so God comes to him in
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verse number one. And then this
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statement is made. The word of the Lord
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came. You know, this is the first place
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in your Bible where that appears.
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The word of the Lord came. You say,
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"What does that mean?" Well, it's a
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specific thing. The word of the Lord
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came, notice this, unto Abram. It's
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specific. I want to say this. This was
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not a generic blanket statement. You
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say, "Preacher, but God spoke to him
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while he was in the Caldes." Well,
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here's the thing about it. This is the
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first time it said in this way. Why is
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that? Because it it's it signifies a
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relationship.
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You see, when God called unto him and
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the Caldes, what was it? What was it? It
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was a call to get out.
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But you see here in the text, it's not a
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call to get out. It's a call to come
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near.
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>> Because you say, "What is that?" Well,
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he's in the place where he's supposed to
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be.
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But it's not just it's not enough to
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just be in the place where he's supposed
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to be. We've learned that through this
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study, haven't we? Abram failed while he
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was in Canaan. We know that he got out
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of the will of God there for a little
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while and then he came back. And yet,
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even still, there was some thing there's
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some struggles that Abram has in this
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text. But I want to say this, God comes
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to him in this way because he was
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faithful to obey. He tithed to Melzdc.
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He was faithful in the temptation of his
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flesh. He trusted the father. He said,
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"I've lift up mine hand unto the Lord."
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And then the Bible says after these
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things, the word of the Lord came unto
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Abram. It's specific. It's direct. I
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want you to notice about this this uh
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Abram about Abram here in the text.
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Number one, you'll see that there's a
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voice. Look what the Bible says. The
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word of the Lord came unto Abram in a
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vision saying there's a voice that
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speaks to him. You say, "Preacher, but
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but God had spoken to him prior, but not
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like it was this time."
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You see, the thing about our
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relationship with Christ is is that the
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further we go, his voice ought to get
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more clear.
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The further that we live our Christian
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life, things ought to become more
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defined in our life. It's just like, you
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know, the Bible says now we see through
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a glass darkly. And so, in reference to
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that, one of these days we'll see him
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face to face, but from here until there
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things ought to get more clear. Amen. We
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all our our vision should not be getting
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dimmer but it should be getting
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brighter. And this voice here is is
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speaking to Abram directly. Now you
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notice not only the voice but you notice
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the vision. The word of the Lord came
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unto Abram in a vision. Let me ask you
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something. What do you think he saw? Say
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what do you mean preacher? Well I think
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he saw the Lord. You say how is that?
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Well it says the word of the Lord came.
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Notice that the word of the Lord came
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unto Abram in a vision. All right. So,
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who's the word?
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>> Jesus is right. The vision is not
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described to us. He has a vision of the
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Lord in this text. He has a vision of
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the Lord Jesus. It's the voice of the
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Lord Jesus in this text saying, and then
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notice this. And Abram experiences the
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voice. He hears the voice. He sees the
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vision. But notice the vitality in verse
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number one. The word of the Lord came
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unto Abram in a vision, saying,"Fear
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not, Abram." Now, all right, let's step
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back for a minute. What was the first
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three words of verse one after these
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things? So, what has happened? All
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right, up to this point, Abram has
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fought with the king of Elim. He's waged
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a war against him. 300 and some men,
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they go up against him. They take them
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out. They bring they spoil them. They
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bring the goods back. All right. Now,
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who are the people that Abram has met up
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with in chapter 14? He's met up with
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Melzdc, which is a representation of the
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Holy Spirit of God, of righteousness.
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He's met up with um the king of Sodom,
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which is a type of the flesh. Who's he
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not met up with yet? Cheddar Leon. You
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know what he is? He's a type of the
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world.
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More definitely a type of the devil
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himself. You say, "What does it mean,
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fear not Abram?" Well, let me just let
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me just say this. He's met up with all
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of these other kings and he's done all
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right to this point, but you know what?
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He's not fought against them.
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You see, the flesh, he won the battle
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for them. All right, man. I ain't got
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time to preach all this tonight, but
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he he won the battle for them to deliver
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Lot. Or let me say this. He won the
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battle in spite of them to deliver Lot.
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All right? In spite of the king of
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Sodom, in spite that they did nothing to
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help him win. He won the battle and
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delivered Lot. Amen. Because it was his
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desire to deliver them. He wins the
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battle. Melzdc greets him. Amen. That
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that righteous king greets him. But
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who's not come back yet? It's the king
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he fought against. The one that you deal
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with every day
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after he does everything right. He
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pushes the flesh aside. He says, "Look,
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I don't want nothing you have to offer."
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He responds to Melzdc. And what is he
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waiting for? Well, let's just picture it
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in a logical sense. Abram's one man. He
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doesn't have a city around him. He's not
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a king. He has an army of 300 and some
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chosen men. That's all he has. Well,
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he's know he knows that he has no
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defense city to live in. He doesn't have
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a battalion that's going to defend him
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when the king comes back. And so, you
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know what he's doing now? He's thinking
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about everything that he did while he
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was fighting for Lot. Now, it's going to
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come back and get him.
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Boy, isn't that how we are sometimes? We
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fight the good fight of faith. We do
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what we're we know we're supposed to do
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and we walk away from that thing and our
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mind immediately begins to attack us.
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>> Man, look what's going to happen now.
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>> Man, wonder what could happen next.
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>> You know what my problem is? I'm already
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playing out scenarios that's never
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happened yet.
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>> You know what that is? That's
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depression.
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>> That's anxiety.
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I'm playing out things in my mind that's
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not happened yet. and really, if we're
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honest, are not going to happen. That's
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>> right.
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>> Somebody said one time, "Don't preach
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what you ain't lived." I've lived this
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one. I can preach it.
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>> DON'T DON'T PLAY OUT in your mind what
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ain't happened yet. God comes to him
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after these things. He's done right. He
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did WHAT HE WAS SUPPOSED TO DO. And and
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God shows up. Boy, aren't you thankful
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he shows up right when you need him
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most.
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>> And what's his first words? The first
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thing that he says to Abram is, "Fear
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not."
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>> Fear not.
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Look, you don't have to be afraid. You
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know what that is? That that that is
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vitalizing.
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You say, you say, "What do you mean by
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that?" I'm saying you can't live without
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it.
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Just as you got to have water and air to
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live, that's what this is. You've heard
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it said, it's nothing new, 365 times in
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the King James Bible. Fear not.
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It's it's a truth that we need to get a
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hold of because that is God's answer to
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OUR OUR SITUATIONS ALL OF THEM.
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What what Peter say for God hath not
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given us a spirit of fear but of power
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and of love and of a sound mind. Fear
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does not come from God. Perfect love
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John said it cast out fear because fear
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hath torment.
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He says to Abram, "Fear not." I want you
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to notice this. We we've considered
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tonight and and this will be short and
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I'll be done. We we've considered
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tonight the the the after. We've
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considered Abram. Now, let's consider
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the answer in the text. Notice this. He
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speaks to him and says, "Fear not." This
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voice, this vision gives him vitality.
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And and it and it begins, "Fear not,
-
Abram." I don't know about you, but that
-
soothes my spirit because let's just be
-
real tonight. doing right. Tony Hudson
-
said this way. You You can like him or
-
not, but he's right about this. Amen. I
-
like him a whole lot. I like to hear him
-
preach, okay? Don't catch me out for
-
that, but if you do, it'll be okay. But
-
I like him anyway. He said this. He
-
said, "You can't do wrong and get by."
-
He said, "But you can't do right and get
-
by."
-
>> I'm telling you that king will be after
-
you.
-
Abram, in the back of his mind, he's
-
already playing out how it's going to
-
happen. He's already seeing what what
-
ridge they're going to come from. He's
-
already seeing how many of them going to
-
be coming for him. There's going to be
-
twice as many of them that come against
-
me this time. They're going to wipe me
-
out. Look what God says to him. The word
-
of the Lord came unto Abram in a vision,
-
saying, "Fear not Abram. I am thy
-
shield."
-
>> You say, "Preacher, you don't know
-
that's what in what was in Abram's
-
mind." Well, God did.
-
Why would God be telling him that? Why
-
would God tell him to fear not? Why
-
would God say, "I am thy shield." You
-
say, "What does that mean?" Well, that
-
word shield, when you look up its
-
translation, it it's not a big shield.
-
Now, I was thinking when I was thinking
-
shield, I'm thinking, man, you know,
-
God's my shield. This is a fortress.
-
He's a wall, you know, and he is. Amen.
-
That's that's who he is. He's a fortress
-
about us. He's a buckler. Amen. He's
-
he's a wall around us. My high tower,
-
David said. He's all of that. But you
-
know what this shield means? It it
-
literally translates to the word buckler
-
and and you look up the word in its in
-
its etmology and it goes back to the
-
translation of a small shield.
-
Something just small. And I was thinking
-
about that those small shield that's a
-
handheld shield.
-
God told Abram, he said, "Look," he
-
said, "I'm your shield." He said, "What
-
do you mean by that?" Well, I'd say
-
this. Number one, when when we think
-
about the shield, it means that look,
-
Abram, you're carrying me with you.
-
You say, "What do you mean?" Well, it
-
was the word of God that got Abram out
-
of the Caldes. You know what he carried
-
out of? He left his family.
-
He left his friends. He left his fortune
-
there and went and started life. But you
-
know what he carried out of there? It
-
was his faith and the word of God.
-
When he says it's my it's he he says I'm
-
your shield. He's saying you carry me.
-
You say what is it? What do you mean?
-
Well, you think about us. Our body is
-
the temple of the Holy Ghost.
-
>> We know we talk about the armor of God.
-
Ephesians talks about the shield of
-
faith.
-
>> But God himself literally says, "I am
-
your shield. You carry me with you." You
-
say, "Preacher, what does that mean?"
-
Well, remember Abram don't have a city.
-
He don't have an army. He's got some men
-
that are trained and they do their job
-
well. We already saw that in the last
-
chapter. But he don't have a big army.
-
He don't have a defense city. He don't
-
have everything that these other kings
-
and kingdoms has. But you know what God
-
says? You don't need it.
-
>> Is anybody in the building tonight?
-
>> He says, "I am thy shield.
-
God is my shield. I carry him." But I
-
thought about this that small shield.
-
But I couldn't get past that in my
-
studies, brother Leon. You know, a big
-
shield, we think about a wall or
-
something like that. We can't be too
-
close to it, can we? Because we, you
-
know, it inhibits our function to war.
-
But you think about a shield. A shield
-
is carried with you. And so, what is a
-
shield? It's not just carried with you,
-
but it's close to you.
-
>> God said, Abram, I'm your shield.
-
>> You carry me, but I I'm close to you.
-
He's a wall about him. And thank God he
-
is. But you see that wall only does so
-
much. You got to be inside of it. Now I
-
know God's everywhere. Get the image
-
what I'm trying to say. Abram's in
-
Canaan land with no city, with no
-
defense wall, with none of that. He
-
says, "I'm your shield.
-
We carry him. He's close." But I thought
-
about this. You think about a shield. A
-
shield is controlled by the one carrying
-
that. And you know what? I thought about
-
this. God in our life will be as
-
effective as we want him to be.
-
>> Amen.
-
>> Said, "What do you mean?" Well, if you
-
let the shield down.
-
>> God says, "Abram, look, I am your
-
shield." Why did he say that? He said
-
that because Abram, you've done right to
-
this point. You've obeyed me. YOU HAVE
-
NOT FALTERED UNDER TEMPTATION. YOU DID
-
WHAT I TOLD YOU TO DO. You You've worked
-
righteousness. And what is that? As long
-
as to them that work righteousness,
-
amen, there is the promise of
-
protection. Not not physical for us, but
-
I'm talking about spiritual. You
-
understand there's no weapon formed
-
against us can prosper. You realize that
-
none. How is that? YOU SAY, "PREACHER,
-
WHAT ABOUT ALL the people who are saved
-
that fall out? They let the shield down.
-
>> NO WEAPON THAT IS FORMED AGAINST THEE
-
SHALL PROSPER. SO IF the enemy prospers,
-
it's because of you.
-
So So I thought about this. I carry him.
-
He's close to me. But you see this
-
shield, I think about a shield. A shield
-
is for the the enemy's attacks that you
-
can't see coming.
-
>> So what do you mean? Well, you think
-
about Roman soldiers. Their shield, they
-
would they would stick that thing up in
-
the ground and get behind it. But I
-
thought about this. That shield is
-
effective when it's put in the right
-
place. I was thinking about this. All
-
right. God only works when you put him
-
in the place where he belongs.
-
>> You can't put him in a box.
-
>> You can't make him fit your mold. All
-
right. And God tells Abram, "Look, look
-
son, I'm your shield." Man, there's so
-
much in that.
-
>> He controls. You think about this. He
-
controls what I cannot see coming. You
-
think about this. Does that shield ever
-
fail?
-
Can't nothing penetrate it, can it?
-
>> When that those fiery darts come at you.
-
Amen. They cannot get through that.
-
>> God tells Abram, "I'm your shield." He
-
doesn't say, "I'm your walled city." He
-
doesn't say any of that. I couldn't get
-
past that in my study. All right? He
-
doesn't say any of that. He says, "I'm
-
your shield." He said, "Because you have
-
chosen to walk with me, you've put me in
-
my rightful place. I will protect you.
-
>> You know what we can expect tonight? And
-
I like this. You know what we can
-
expect? Furthermore, you know what we
-
can count on tonight? When we put God in
-
his rightful place,
-
>> we're protected.
-
>> Right?
-
>> You say, "Preacher, but what about
-
cancer?" It it's not it's not the
-
physical side. What about what about all
-
the problems of life, relationships, and
-
all of that? It's not It's not physical,
-
and it's not mortal.
-
It's spiritual.
-
>> You say, "What do you mean?" Well, the
-
devil can't can't take your soul. Amen.
-
That shield is never coming down.
-
Somebody say, "Amen." But he also can't
-
take your joy.
-
>> There is no Listen to me, church. There
-
is no situation, there is no
-
circumstance that can take your joy
-
unless you allow it to.
-
>> Here's the thing about it. All right.
-
Abram is told in this text and it's
-
obvious. He's got things going in his
-
mind. He says, "Look, fear not, Abram. I
-
am thy shield." We carry him. He's close
-
to us and he controls what we cannot see
-
coming. But I notice this. You say,
-
"Preacher, what about those possessions
-
you were talking about?" Well, notice it
-
again. Verse one. He says, "Fear not,
-
Abram. I am thy shield and thy exceeding
-
great
-
reward." What has Abram done after these
-
things? First of all, he tithed, didn't
-
he? He give of his spoil. But you know
-
what he also did? He turned down the
-
spoil that was offered to him. He turned
-
down that hand that was stuck out from
-
the world said, "Abram, you take all
-
those goods. You deserve them." But you
-
know what? Abram because of his
-
righteousness and and was completely
-
unwilling to identify with this world
-
rightfully. He could have took all of
-
that. Nobody could have said a thing.
-
But you know what? Because he wanted to
-
be completely separated from this world.
-
You know what he did? I'm not going to
-
take that. And so, you know what God
-
says? He says, I am thy exceeding great
-
reward. Now,
-
you say, "What is that?" Well, God says,
-
"I am your shield." But he also says, "I
-
am your satisfaction."
-
You see, the truth that Abram learned
-
out of this is that when you just do
-
what God says, God will do to you what
-
he said he will do.
-
He promised Abram, promised him in
-
chapter 14, promised him that that he
-
would protect him, that he would provide
-
for him. And he says, Abram, I am thy
-
shield and thy exceeding great reward.
-
But here's what we miss in this. I we
-
think about everything that God has done
-
in this four apron.
-
But you notice what's said and I and I I
-
put this to last. It's not last in the
-
in the verse, but it's last for sermon
-
purposes tonight. The Bible says, "Fear
-
not Abram." And what's those next two
-
words? I am.
-
You see, God says, "Look, I'm your
-
shield. I'm your exceeding great reward.
-
But the miracle of this is not in the
-
shield. It's not even in the
-
satisfaction. Here's what the miracle
-
is. That the sovereign is allowing
-
himself to be possessed
-
by Abram.
-
Notice it again in the verse.
-
I am thy
-
thy. You know what that is? That's him
-
giving
-
himself
-
>> to Abram.
-
Say what is that? Well, it's like the
-
vows of the marriage. I do, I will.
-
>> Turning over
-
themselves to the will of another.
-
You think about this. We know you say,
-
"Preacher, well, God doesn't compromise
-
his holiness." And you're exactly right.
-
But here's the thing about that, okay?
-
When you operate in the realm of God's
-
righteousness and his holiness, you know
-
what you have? I don't want to say you
-
have control of God, but here's what you
-
have. All right. God has control of
-
control of you. And so here's what
-
happens. You know what you're doing? You
-
are operating as the arm of God.
-
We're hands and feet. We're ambassadors
-
to this world. And so you know what
-
happens? He allows us to possess him.
-
You say, "How is that?" Well, what's
-
salvation?
-
Whosoever shall call upon the name of
-
the Lord shall be saved. How? How are we
-
saved? by the word of God taking up
-
residence in our heart. Salvation, the
-
spirit of God lives on the inside. You
-
know what? We possess him.
-
Y'all looking at me all glassy eyed.
-
You say, "What's the miracle of that?"
-
Well, this is only the God of heaven.
-
He tells Abram, "I AM ONLY MAN IN THE
-
WORLD trying to do right." As far as we
-
know, one
-
He looks at Abram says, "Son,
-
I'm thy shield."
-
Personal.
-
I am. GOD SAYS, "I AM thy shield and thy
-
exceeding great reward." You know
-
what'll change your life? When you
-
realize like the song says, "He is
-
mine."
-
>> That's right.
-
>> You say, "Preacher, I believe that."
-
Well, if you grasp that,
-
you know what? Why we don't live the
-
Christian life the way we should? It's
-
because we forget number one, who we
-
belong to.
-
>> But you think about this, you forget the
-
fact that he has given himself
-
to us.
-
He belongs to us. Oh my friend,
-
I am thy shield and thy exceeding great
-
reward. I'll say this and I'll be done
-
tonight. You see when the holy had
-
visited him, Melzdc came and then the
-
fleshly visited him when that king of
-
Sodom came, he was expecting the world
-
and the devil to come very soon.
-
And God says to him,
-
and I love this, God showed up before
-
the devil ever got there and said, "Fear
-
not."
-
Before Chad Lemer could ever get all of
-
his army together, before anybody could
-
ever come to him and try to destroy him,
-
God says, "Look, Abram, it's going to be
-
all right."
-
Let's be real tonight. The people, the
-
things that you think are going to
-
destroy you probably haven't even
-
thought about you.
-
Can I get a witness tonight?
-
the people that you think are against
-
you and you think that every waking hour
-
of the day that they are just out to get
-
you. They probably haven't even thought
-
about you.
-
You say, "What do you mean? I know the
-
devil's after me." And he might be,
-
but let's just take it back a minute and
-
remember God said, "Fear not. I am thy
-
shield." You know, we have protection
-
promised to us when he's in his rightful
-
place.
-
>> Yeah.
-
>> We carry him. He is close to us and he
-
controls what we cannot see. You see,
-
God's working on the other end of the
-
story and doing things that you don't
-
even know about. Why would you waste
-
time worrying?
-
>> That's right.
-
>> About something that he's going to take
-
care of.
-
>> If it comes to you, here's what you have
-
to do. You have to make sure you're
-
right with him. Cuz you know what? When
-
it comes to you, he says, "I'll take
-
care of it if you'll let me."
-
This is what I'm found. I've found in my
-
own life, learned this by experience,
-
particularly this year, last couple
-
years. I found out that I cannot
-
physically prepare for anything that's
-
coming my way without first
-
submitting myself to his authority and
-
recognizing the fact that I belong to
-
him and he belongs to me.
-
>> And until I prepare myself with him,
-
there's nothing else I can do.
-
Let me say this to you tonight. Your job
-
will never work out until you are right
-
with him. Abram was blessed in the land
-
of Canaan because he was in the place
-
where God spoke God put him. He was in
-
the place where he's supposed to be. He
-
was doing what God told him to do. And
-
and I tell you this, all right, Abram
-
could have done all of that. He could
-
have left uh of the Caldes. He could
-
have went to the Canyon land. He could
-
have done every bit of that. But if his
-
personal relationship with God hadn't
-
been right, let me say this. You can be
-
in the job that God wanted you to be in.
-
You can be in the marriage that God
-
wanted you, God wanted you to be in. Let
-
me say this, uh, tonight, this evening,
-
um, the marriage you're in now is the
-
one God wants you to be in.
-
>> All right? But you can be where God
-
wants you to be, but if you're not
-
living the way that you're supposed to
-
live, God will not bless even when
-
you're supposed in the right place,
-
>> right?
-
>> But if you will be in the right place
-
and be the right person for him, here's
-
what what'll happen. You'll find that
-
God will prepare you for things before
-
you even know they're coming.
-
>> God will be putting things into your
-
heart. You say, "How is that?" Well,
-
your your devotion time through the
-
week, God will be interjecting scripture
-
in your life, in in your heart. And who
-
knows, it may be a couple weeks, months
-
down the road before you're going to
-
need every bit of that scripture he's
-
been putting in your heart
-
>> to live, to get through something. You
-
may not need it right now, but friend,
-
you better know it's all there for a
-
reason. And he's orchestrating your life
-
in a certain way. And this is what he
-
says. Fear not.
-
Fear not. I am your shield. He said,
-
"Preacher, that was said to Abram."
-
Well, the writer of Hebrews said it this
-
way. He said, "So that we may boldly
-
say, the Lord is my helper. I will not
-
fear what man can do unto me." That is a
-
personal promise. Jesus said, "I will
-
never leave thee, nor forsake thee." We
-
have that promise tonight. Father, thank
-
you for the truth of your word tonight.
-
And Lord, these truly are the benefits
-
of Abram. It wasn't the land of Canaan.
-
It wasn't Isaac.
-
Lord, it had nothing to do with anything
-
that you gave him. But Lord, it was all
-
in the fact that he had a relationship
-
with you. And Lord, you are the greatest
-
thing that's ever happened to any of us.
-
Lord, you're the greatest thing that's
-
ever happened to me. And Lord, I thank
-
you that Lord, before I was in the womb,
-
you knew me. And Lord, long after I'm
-
gone, Lord, you'll still know who I am.
-
And Lord, I thank you. You've never lost
-
a one. And God, I pray you'd help us to
-
trust you. Lord, help us to be vitalized
-
in this day and time. Lord, by the fact
-
that we don't have to be afraid of what
-
man can do to us, but Lord, we can trust
-
in faith, knowing, God, that what you've
-
done in us, Father, will far succeed
-
anything man could ever do to us. Lord,
-
I sure love you. Thank you for loving
-
us. Bless our church. And uh I pray God
-
you'd keep your hand on this place. I
-
pray for every question on the hearts of
-
your children tonight, Lord. Burden
-
about their jobs, burden about their
-
families and relationships. I pray God
-
tonight, Father, that you would give
-
them an answer according to your will.
-
And Lord, I pray, Father, tonight, Lord,
-
if there's if there's strengthening
-
needed, Lord, if there's change needed,
-
I pray you'd help them to make that and
-
do right by you and trust you because
-
Lord, you alone are worthy. And Lord,
-
you alone can handle these situations.
-
And God, if we'll let you handle it,
-
Father, you'll do what we could never
-
imagine. Lord, I sure love you. Thank
-
you for loving us in Jesus name. Amen.
-
>> Thank you for joining [music] our
-
service today. We'd love it if you'd
-
join us in person the next time you
-
[music] are able at Meadows Baptist
-
Church. Our physical address is 2988
-
Stewart [music] Road in Walnut Cove,
-
North Carolina. Our service times are
-
Sunday school at 10:00 a.m., Sunday
-
morning worship [music] at 11:00 a.m.,
-
Sunday evening worship at 6:00 p.m., and
-
Wednesday evening Bible study at 700
-
[music] p.m. For more information, visit
-
us at meadowsbaptisturch.com.
-
Thanks again for tuning in.