Sermon
Grace From Start to Finish
Publisher transcript
Transcript
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Written before the dawn of time. Every traitor belongs to me.
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Their blood is my right. Right.
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In this this novel that CS Lewis writes, justice demands Edmund's
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death. Edmund's doom is certain.
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He can't undo what he's done. He doesn't try to find a
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loophole in the law. He doesn't come to Aslan asking
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for mercy. He doesn't will himself to be
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free. He doesn't even understand his
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own guilt and the depth of it. He's helpless, completely
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trapped in a fate he deserves but cannot escape.
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And then Aslan steps forward. The Witch doesn't summon him.
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Edmund doesn't ask for him. Aslan comes on his own
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initiative. He walks into the Witch's camp.
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He he's silent and willing, and he offers himself in the boy's
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place. He's bound, he's mocked, he's
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killed on the stone table, the innocent dying for the guilty.
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And that night all seems lost for Narnia.
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Their king is dead. The witch rejoices as she thinks
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that she has won. Hope itself dies with Aslan.
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But then the next morning, the stone table cracks.
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Lewis calls it this deeper magic from before the dawn of time,
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that when a willing, sinless victim dies in the place of a
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traitor, death itself begins to work backward.
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That's the gospel. And that's what we're going to
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talk about this morning is what Aslan did for Edmund is what
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Christ has done for us, only in a far greater way.
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You see, we were the traitors. We were the guilty ones.
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Our sin had placed us under judgement, and the law of God
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demanded death. And like Edmund, we didn't ask
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for rescue. We didn't seek a Savior.
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We didn't plead for grace. We didn't find a loophole.
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We were blind, rebellious, and completely unable to change our
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condition. And that is what Paul has been
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telling us. We couldn't soften our hearts.
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We couldn't earn God's favor. We couldn't rescue our souls.
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We couldn't do a Danny Gokey says and tell your heart to beat
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again, right? We couldn't do that.
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We were sinless. We were, as Paul says in
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Ephesians 2, dead in our trespasses and sins.
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As John beautifully said it last week, we weren't weak, we
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weren't struggling. We were dead.
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And into that hopelessness the true lion of Judah steps up.
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He took our place. He bore A punishment.
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He was bound, mocked, and slain. And on the third day he rose in
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victory. That is the gospel, that we
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could do nothing. And God did everything.
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When we brought only sin, He brought salvation.
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When we were enemies, He made us sons and daughters.
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Paul captures it in one sentence and one sentence that has
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changed the whole world. If you're not there in Ephesians
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2 yet, he says in Ephesians 28, For by grace you have been saved
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through faith, and this is not your own doing.
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It is the gift of God. Salvation is not our idea.
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It's not our initiative. It is not our effort.
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It is grace. Pure, unearned, undeserved
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grace. But before we can unpack the
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next couple verses, we have to understand where Paul has taken
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us. Because what comes before this
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makes today's passage all the more beautiful.
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You see, if you were here last week, you heard John walk us
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through one of the most breathtaking sections in all of
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Scripture. And if you missed it, I would
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really encourage you to go back and watch it.
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He did an incredible job of helping us see the depth of our
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sin and the glory of God's mercy.
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And so Paul begins chapter 2 with three words that describe
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every one of us apart from Christ.
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You were dead, spiritually lifeless, completely unable to
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move toward God. And that is what makes verse 4
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so stunning. Everything turns on 2 words but
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God. While we were dead, God made us
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alive together with Christ. As we read in Ezekiel.
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He took our heart of stone and replaced you with a heart of
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flesh. He made us alive.
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He raised us up. He seated us with Christ all by
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his mercy and love. And Paul tells us why in verse
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7, so that in the coming ages he might show the immeasurable
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riches of His grace and kindness toward us in Christ Jesus.
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So that is where we pick up today.
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Because now in verses 8 through 10, Paul's going to answer the
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question of how does that kind of salvation happen?
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If we were dead, how are we made alive?
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If it's all grace, where do our works fit in?
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And that is where Paul's going to give us one of the clearest,
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most hope filled summaries of the gospel and all of Scripture.
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So read with me starting in verse 8.
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For by grace you have been saved through faith, and this is not
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your own doing. It is the gift of God, not a
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result of work, so that no one may boast.
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For we are his workmanship, created in Christ Jesus for good
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works, which God prepared beforehand, that we should walk
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in them. Paul's going to give us 3 truths
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this morning that summarize the entire Christian life.
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We are saved by grace, we are humbled by grace, and we are
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recreated for good works. And so Paul begins with one of
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the most freeing, most hope filled sentences in all of
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scripture. For by grace you have been saved
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through faith. This is this further explanation
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of that kind of weird interjection that he had in
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verse 5 where he kind of threw it in there and then he's going
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to come back and explain it. As Thielman notes in his
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commentary, this is the foundation for the saved status
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of Paul's readers. They are made alive in Christ.
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They are raised up in him. They are enthroned with him as a
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product of grace. Now, so often we make this so
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much harder than it needs to be. We take something beautifully
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simple in Scripture, which is grace, and we turn it into a
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system, right? We start adding rules.
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We start adding formulas. We start adding steps to it.
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We think we need to prove something to God, or we quietly
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believe that he's grading us on a spiritual curve.
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Why do we do that? Why do we try to earn what's
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already been given? Why do we make grace harder than
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it is? Yeah, Paul is going to bring us
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right back to center. He says don't complicate this.
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Salvation is not a puzzle to solve.
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It's a gift to receive. Think of the thief on the cross.
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He had no time to earn his salvation.
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He had no chance to make things right.
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He had no record to Polish. All he could do was to look at
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Jesus and say, Remember Me in paradise?
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And the Savior said, you will be with me today.
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That's what it means to be saved by grace.
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Paul is telling us it's not through what you do, but it's
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through what Christ has done for by grace.
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That's it. That's all that you need for by
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grace you have been saved. That is the foundation.
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That is the whole message of Christianity in one line.
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Because if Paul saying, if you understand this one sentence,
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you understand what it means to be a Christian, Paul doesn't
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save you. You were saved because you tried
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hard. Paul doesn't say that you were
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saved because you cleaned yourself up.
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And he doesn't even say you were saved because you made a good
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decision. He says it's by grace.
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And that word grace is everything.
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It's it's the Greek word karis, which means undeserved favor,
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unearned kindness. Grace isn't something we earn.
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It's not something that that we can buy.
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It's something that we're given. You can only receive it.
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And here is the part that we forget.
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Grace didn't find us when we were trying our best.
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It found us when we were dead. It found us when we had no hope,
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no life, no heartbeat. We weren't reaching up to God.
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We were running away from him. And do you remember what that
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was like when Grace finally caught up to you?
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Right when you realize God wasn't chasing you to punish
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you, He was chasing you to save you.
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And some of you know this first hand.
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You weren't searching for God. He found you.
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Maybe he was in a hospital room. Maybe he was in the middle of a
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failure. Maybe through a friend's quiet
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kindness, Grace showed up uninvited and it changed
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everything. I know for me, that is how it
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happened. I didn't just wake up the day
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that I got saved and said, you know what, I, I think I might
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get saved today. That sounds like a good idea.
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That sounds great. I'm going to do that today.
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Now, I was in Sunday school just like normal, but for some reason
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that day God made the story come to life to me like I had never
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heard it before. And my story is I grew up in the
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church. My my mom just dropped us off to
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the church. We were always there.
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So it was a normal day for me. But I began hearing it in a new
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way because what happened is God opened my ears and my eyes for
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the first time. And this was no new story I was
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listening to, but I remember that morning looking at Miss
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Sepulveda and I was like, this all makes sense.
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I need Jesus. And it was as simple as that.
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So if you were alive today in Christ, it's not because
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something you did. It's all because God did
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everything. And that's what makes grace so
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amazing, because it's not God meeting us halfway.
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It's God coming all the way to us when we were lifeless and
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lost. As the Puritan Thomas and Watson
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says, grace is free. It's an act of God, not of the
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creature. If God should show mercy because
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we deserve it, it would not be grace.
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And as Jonathan Edwards writes, you contribute nothing to your
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salvation except the sin that made it necessary.
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And that is the posture that we must have as we did not add
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anything to our salvation other than the sin that made it
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necessary for Jesus to die. And that is what Paul is saying
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to us right now. As he's saying, stop
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overcomplicating salvation. You were dead and God made you
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alive. That's grace.
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And then Paul adds through faith and listen, faith is not a work
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you perform to make grace happen.
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There have been many that have debated what Paul meant by this.
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He says you have been saved through faith and this is not
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your own doing. It is the gift of God.
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Many people smarter than me have debated this.
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Is he saying that faith isn't? Is faith the gift itself or is
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it salvation as a whole? Yes, it's both in a sense.
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Both, but mainly the whole package.
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In the Greek, both faith and grace are in the feminine, while
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the phrase and this is not your own has a neuter pronoun.
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So grammatically, it most naturally refers not to faith
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alone, but to the whole concept of salvation by grace through
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faith. What Paul is doing here is his
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goal is to remove all boasting and reinforce that none of
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salvation originates from human merit.
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Grace is God's initiative, faith is God's enablement, and
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salvation is God's accomplishment.
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Every part of it is his part. Even the faith that reaches out
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to Christ is only possible because grace first opened your
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eyes to do so. As Calvin said, faith brings a
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man empty to God that he may be feel filled with Christ.
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So whether you emphasize grace, whether whether you emphasize
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faith, whether you emphasize all of it as a whole, it all leads
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to that same conclusion. It is not your doing, it is the
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gift of God. You didn't work your way to Him.
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But what does that mean for you? It means you can stop trying to
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prove yourself. It means you can finally rest.
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I When is when is the last time you rested in grace?
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Like actually rested in the fact that you did nothing for your
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salvation? Faith is simply the empty hand
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that receives what grace freely gave.
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When you come to Christ in faith, you're not adding
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something to the equation. You're admitting that you bring
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nothing. Faith says I can't save myself,
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but I believe that Jesus can. And even that, Paul says it's
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not your own doing, it's a gift of God.
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That means even your ability to believe is grace at work in you.
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God doesn't just offer the gift, He enables you to receive it.
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And that is why we say salvation is monogistic.
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It's one work. God alone, He doesn't look down
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through time and see who might choose him.
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He looks down and sees death and it is mercy.
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He says live. That is the work of salvation.
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Salvation is not complicated. It is not grace plus effort.
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It's faith. It's grace alone, through faith
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alone in Christ alone. And because it's all grace, it
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means that it's all secure. If grace saved you, grace will
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sustain you. If grace began the Word, grace
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will finish it. You don't have to fear that
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you'll mess up because the one who called you is the one who
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keeps you. So when the enemy whispers
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you're not enough, you can say you are absolutely right.
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I'm not enough, but Jesus is. That's right, Grace means it
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doesn't depend on how tightly I grip Him, it depends on how
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faithfully He grips me. Salvation is the work of the
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triune God the Father. God planned it, the Son
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accomplished it, and the Spirit applies it.
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So from beginning to end, salvation is the overflow of
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God's triune love. Grace is not just what God
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gives, it's it's who He is. He is grace.
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But if grace truly saves us, it also shatters every hint of
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pride. And that's where Paul gets at
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next. He says we're humbled by grace.
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Paul could have stopped at verse 8.
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That says everything. That would have been enough.
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But Paul knows our hearts. He knows how quickly we twist
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grace into something we think we've earned.
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And so he adds verse 9 almost like a guardrail, he says not a
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result of works so that no one may boast.
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You see, Paul here is stripping away every illusion of self
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salvation. He's saying, don't you dare
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think that you helped because the human heart left to itself
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always wants a piece of the credit.
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We want to say, hey, yeah, sure, God saved me.
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But I prayed the prayer. I walked down the aisle at Falls
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Creek five times. I cleaned myself up.
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So God, yeah, he might have saved me, but I did something.
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I had a part in that. And Paul says, no, you didn't.
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You were dead. You were dead in your sins.
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And the truth is, is pride is the oldest sin in the book,
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right? That's what made Satan fall.
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That's what made Adam and Eve be deceived in the garden.
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And it is what still whispers to our hearts today.
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You don't need help. You can fix it on your own.
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Fix you. Think about you.
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What Paul says here is grace destroys that lie.
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Grace humbles us. Grace says hey you bring
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nothing, you offer nothing and you earn nothing.
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Salvation is a gift from God from first to last.
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It is all of God so that when we stand before him, no one can
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boast, only we do his worship. She boasting isn't just pride in
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words, it's confidence and self. It's thinking, hey, we can earn,
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we can deserve, or we can secure what God has already given.
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Our culture celebrates this, right?
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I pulled myself up by my bootstraps.
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I made something of my life, right?
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We love these stories because what happens, it makes us the
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hero. It makes us look good.
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Why? Because we don't want to look
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bad. We want people to look at us and
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be like, man, that guy's awesome, that girl's awesome.
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But Paul says there are no self-made Christians.
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We didn't do anything. No one pulls himself out of the
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grave of sin. No one reforms themself into new
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life. You can't climb your way into
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heaven. You have to be carried there by
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the cross. You see salvation doesn't put a
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metal on your chest, it puts a cross on your back.
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It kills self-reliance and it replaces it with dependence on
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Christ. When Judah was really little we
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we read the little pilgrims progress.
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And if you have not gotten a chance to read that, bring a box
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of tissues and get ready. But in that, this is what it
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reminds me of little Christian, right?
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He's staggering his way down the road.
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He's carrying all this guilt and all this shame and he's, he's,
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he's feeling the burden and he tries everything to shake it
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off. He, he goes to good advice.
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He tries moral effort. He tries religious effort.
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But none of that works. It's not until he makes his way
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up the up the hill and he sees the cross.
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There's this beautiful moment that he starts saying, man, I
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felt the the bands on my back start to loosen and all of a
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sudden I could stand tall and I felt the weight lifted.
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And as I turned back, I noticed it was gone.
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Completely gone. The load stayed right where it
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was until he met the hill of Calvary.
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And for the first time, he stands tall.
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Not because he's worked harder, but because the cross bore what
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he couldn't. In that story, he stays looking
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at the cross with his heart full of joy and tears streaming from
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his face. You see, that's Ephesians 29 in
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story form. But listen, when grace humbles
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us, it doesn't humiliate us and it frees us.
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When you realize you have nothing to do with your
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salvation, there's nothing left to prove.
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You don't have to compare your story to someone else's.
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You don't have to look and be like, man, that person's got a
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perfect life. Or like me.
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I looked at these people that had crazy salvation stories and
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I was like, I got to add to mine.
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I got to add some sin to make God's work in me better.
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But when I started to realize that salvation was not my own,
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doing it it, it gave me confidence.
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It meant I didn't have to hide behind spiritual performance,
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right? Perfect attendance at church,
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knowing all the Bible verses. Grace allows you to stop
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striving and start resting because like we just saying, the
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work is finished, it's done. Grace takes the pressure off of
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us. It reminds us that your worth
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isn't found in what you do, but it's in what Christ has done.
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Paul says this grace leaves no room for boasting.
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None. Because boasting belongs to the
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one who earned it, and the only person who earns salvation is
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Jesus. And so, as one writer put it,
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even our best works are colored by sin and can never approach
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the radical righteousness that God demands, right.
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If salvation were by works and heaven would sound like a locker
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room or a business meeting or a network meeting, we'd be walking
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around throwing out stats, being like, yeah, I saved 20 people.
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What'd you do over there, Paul? Trying to be this whole, like,
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jiving at each other and being like, hey, what, What have you
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done? What'd you do for the gospel?
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And it would turn into this boasting of self.
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But instead, heaven will sound like a worship service with
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every voice, every tribe, every nation crying.
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Worthy is the Lamb who is to be slain.
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And that is our anthem pulses. God designed it this way so that
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no one could ever stand before him and say, hey, look what I
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did, because we didn't do it. Christ did it.
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That's why Paul says in First Corinthians 131, Let the one who
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boasts boast in the Lord. Every bit of praise belongs to
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him. Every ounce of credit belongs to
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him, because grace should leave us speechless.
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And then it teaches us to speak one word, Hallelujah.
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And this is where that line from the hymn All Sufficient Mary
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just hits so deeply. All sufficient merit shining
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like the sun. A fortune I inherit by no work I
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have done. I lay down my garments and empty
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boast good works now corrupted by the sinful host.
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I'm dressed in my Lord Jesus. This is the heart of verse 9.
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It's the heart of little Christian.
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As he goes to the cross, he meets the angelic beings and
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they give them a new clothing because they're saying your
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clothing is not enough, it's not worthy, it's tainted.
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You have to be dressed in the righteousness of Christ.
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And so we stand clothed, not in our accomplishments, but in
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Christ's righteousness. That truth doesn't just humble
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us, it frees us, and it also liberates us.
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It sets us free to rest in what has already been finished.
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No more striving, no more boasting, just gratitude.
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And this right here is the miracle of grace, not a result
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of work so that no one may boast.
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And church, this is the part of the gospel that we must never
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get over. And maybe that's why stories
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like The Little Little Pilgrims Progress still grip our hearts.
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That's why it's not just some children's tale.
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It echoes our own story. Because deep down we know we
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were little Christian bent over under a burden we could never
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remove. But then the cross appeared.
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And in that moment, everything changed.
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That's what happened to you. And that's what happened to me
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when I was buried beneath guilt and shame, when I had no words
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left to pray, when my heart was cold and heavy, Christ stepped
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in. He took my sin, my record, my
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failure, and he carried it to the cross.
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And he didn't wait for me to move toward Him.
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He moved toward me. He didn't help me shoulder the
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load. He said, I'm going to completely
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take it off of you. Because that's mercy, that's
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grace. Not that we tried and God met us
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halfway, but that we were dead and God made us alive.
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So Paul says, not a result of works, not by effort, not by
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achievement, only by grace. That's why I'll never get over
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it. That's why you shouldn't get
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over it. That's why we shouldn't get over
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it, because we can't. How could we ever move on from a
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grace that rescued us out of the grave?
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And when that sinks in, it leaves us like a little
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Christian at the foot of the cross, tears of relief streaming
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down his face, whispering he did it, He really did it.
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He took my pain, my suffering, and he released me from my
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guilt. And in that moment when your
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pride is gone and your boasting is silence, that's when worship
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happens. It's not forced, it's not
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formal. It's genuine, humble,
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overflowing gratitude because once you've seen the weight of
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sin fall off of you, you can never look at Jesus the same.
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And you shouldn't. As Boyce says in his commentary,
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nothing that you or I can do, however great or small, can get
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us into salvation. If we think there is, we are
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still trusting ourselves and our own ability rather than Christ,
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and we cannot be saved. Salvation is by grace alone.
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All we can do and must do is take the picture God puts in our
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hands and thank Him, because it's a lot better than anything
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we had ever before. It's, as the hymn says, nothing
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in the hand. In my hands I bring simply to
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the cross I cling naked. Come to thee with dress
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helpless. Look to thee for grace, Phalli
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to the fountain fly. Wash me, Savior, or I die.
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Rock of Ages cleft for me. Let me hide myself in Thee.
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So Paul tells us that we are saved by grace, that we are
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humbled by grace, and then he closes this section to show us
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that we're recreated for good works.
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He closes this section with one of the most beautiful summaries
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of what grace does for us. Says we are his workmanship
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created, created in Christ Jesus for good works which God
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prepared beforehand, that we should walk in them.
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After telling us that salvation is not by works, Paul now
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explains that salvation produces works.
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Now he isn't reversing himself here.
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What he's doing is he's completing the thought.
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Grace doesn't just rescue us, it remakes us.
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We aren't saved by good works, but for them.
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So when Paul says we are his workmanship, he's using a word
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that deserves our attention. In the Greek, it's poema.
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It's where we get our word poem. It means something carefully
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made, a piece of art, a masterpiece.
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Paul is saying that every believer is the creative work of
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God, shaped by his hands, designed with his purpose.
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A poem doesn't write itself. Trust me, ask my English
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teacher. Every word, every rhythm, every
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line carries the imprint of its author.
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And that's what you are in the hands of God, His deliberate
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composition. You're not a random act of
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mercy. You're a personal masterpiece of
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grace. The same God who spoke light
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Into Darkness has written grace into the story of your life.
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He didn't make you better, He made you new.
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You are his poem of his art, His story, His evidence that grace
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doesn't just forgive, it creates beauty out of brokenness.
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And the beauty of this poem isn't just how it begins.
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It's in how it continues. Every act of obedience, every
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word of kindness, every work of faith is another line of God's
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grace being written through your life.
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And we're not just individual masterpieces, as we're going to
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see in the next section. We are part of God's collective
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poem, the church. And Ephesians 2 doesn't stop
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with verse 10. It moves into verses 11 through
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22 where Paul's going to show how grace tears down this
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dividing wall. That means a grace shaped church
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is a place of humility, reconciliation, service where no
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one boasts because everyone has been rescued.
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So when you serve the church, you, when you forgive a brother,
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when you welcome the outsider, what you're doing is you're
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adding another stanza to the poem of grace.
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Then Paul says we were created in Christ Jesus for good works.
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Notice again, created, not improved, not upgraded, not
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recreated. You were created.
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This is Genesis language. The old you has been crucified
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with Christ. The new has been raised in him,
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right? Second Corinthians 517, right?
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If anyone is in Christ, he's a new creation.
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The Christian life isn't about trying to prove something to
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God. It's about living out what God
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has already done in you. Jesus said I am the vine, you
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are the branches. Apart from me, you can do
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nothing, right? The branch doesn't strain to
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bear fruit. All it does is simply abide.
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It abides in the life of the vine.
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And in the same way God works. Good works flow naturally from
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our union with Christ. They're not the cause of grace,
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they're the consequence of it. And Paul continues, which God
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prepared beforehand. That means that the life you now
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live in obedience isn't random. It's planned.
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Before you ever took your first breath, before you ever sinned,
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before you ever believed God had already designed the path of
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grace your life would walk. That means nothing in your week
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is wasted. That means the emails you write,
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the prayers you whisper, the suffering you endure, all of it
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can become part of God's workmanship.
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The masterpiece of grace isn't a paint, isn't painted in grand
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strokes, but in small, faithful ones.
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This is the same word Paul uses only one more time in the New
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Testament, which is in Romans 923, in order to make him not
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make known the riches of his glory for vessels of mercy which
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he has prepared beforehand for glory.
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In Romans, God prepared His people for glory, and in
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Ephesians He's prepared their path for obedience.
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Ephesians 1/4 says He chose us before the foundation of the
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world. Philippians 213 right?
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It's it is God who works in you both to will and to work for His
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good pleasure. That means even your desire to
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follow Him is the gift of grace. Every step of obedience is
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something He planned for you to take.
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The same God who planned your salvation before time began also
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prepared your sanctification before time began.
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Finally, Paul says that all of this is so we should walk in
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them. That word walk connects us right
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back to verse 2 where he said you once walked in sin.
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This was once who you were, but now grace has changed our
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direction. The same God who raised us from
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death has also reoriented our steps.
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Grace doesn't just change your status, it changes your stride.
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Where he says, hey, you once walked in this, now walk in this
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walk in the good works that God prepared for you.
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Daryl Bach captures it perfectly when he writes, we are able to
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live out how God designed us. That's what grace does.
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It allows us to live out how God actually designed us in freedom.
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And this will become the point in Ephesians 4 through 6 of how
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do you walk this out? How do you do what Paul just
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said of walking in them? And it's rooted in what was
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extolled about God in verse 4 of chapter 1.
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And we're also still in the shadow of the prayer of 119.
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God designed a path and now He equips us to follow it.
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In other words, God doesn't just call you to walk, He gives you
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the legs to move. Romans 64 echoes this truth.
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Just as Christ was raised from the dead by the glory of the
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Father, we too might walk in newness of life.
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And this walk shows up in ordinary places.
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At home, it looks like patience when your kids test your limits
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because you remember how patient God has been with you.
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Right At work, it looks like honesty when compromise would be
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easier because you serve a higher master in your
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relationships. It looks like forgiveness that
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in the makes no sense to the world because you've been
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forgiven infinitely more. And in your marriage.
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And remember, it means remembering that the same grace
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that saved you is the grace that sustains you together.
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It's seeing your spouse not as a project to fix, but as God's
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workmanship to someone in whom he is also creating something
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beautiful. So grace shows up on how you
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speak to one another, how you forgive one another, and how you
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serve one another. And in the church it looks like
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joyful service and quiet faithfulness because the one who
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served you 1st is still shaping you to be like Him.
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And that is the miracle of grace.
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It doesn't call you out of death.
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It doesn't just do that. It sends you into life.
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It doesn't just simply cleanse you, it commissions you.
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You are His workmanship, His poema saved by grace, joined to
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Christ and empowered by His Spirit so that your life might
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tell the story. And that is the song of
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eternity. From Eden's promise to Calvary's
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cross to the glory yet to come, one refrain resounds.
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All of it is grace. Grace saves.
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Grace humbles. Grace transforms.
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Paul's message in Ephesians 2, eight through 10 is beautifully
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simple and endlessly deep. We were dead, but God made us
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alive. We brought nothing but He gave
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everything we are not saved by works but for them.
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That's the gospel. Paul once ringing in our ears as
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we leave this passage. You didn't earn this.
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You can't lose this and you weren't saved to sit still.
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You were saved to walk. So how do we respond as I invite
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Jeff up and and the band friend. If you've never come to Christ,
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if you've, if you've never felt the burden, lift it off.
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Hear the good news. Salvation is not something you
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achieve, it's something you receive.
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You don't clean yourself up before coming to God.
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You come because you can't clean yourself up.
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You bring your sin, your guilt, your exhaustion, and you lay
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them at the feet of the One who already paid for them.
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Grace is offered right now to all who believe.
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So what's holding you back from grace?
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What more are you waiting for God to prove?
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But for some of you, maybe grace has become an old song.
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It it used to move you. It used to bring you to tears
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and and service, but now it's just become background noise.
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Frank, come back to the wonder of God.
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Ask God to reawaken your heart to the miracle that you were
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dead and now you're alive. Don't settle for surviving on
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stale grace when God offers fresh mercy every morning.
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And for those of you that are true believers, keep walking in
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grace. Keep trusting that the same God
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who saved you will sustain you. You're his masterpiece.
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Let your life be the evidence of His power.
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Live thankfully, serve joyfully, love freely.
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And when you fall short and you will remember.
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Grace doesn't fail. The God who began a good work in
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you will bring it to completion. So what story of grace is your
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life telling? Who needs to hear this grace
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this week? That's the gospel of Ephesians
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2. Grace saves the Sinner, awakens
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the slumbering, and strengthens the faithful.
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And one day, when grace has finished it, we'll stand before
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our Savior and see the author of this poem face to face.
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And every line of our lives will declare the same truth by grace
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through faith in Christ alone. Let's pray.
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Heavenly Father, I am grateful. For the salvation that is freely
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given, God, you know my own heart, God, of how I feel like I
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I need to add something to it. God, I'm grateful for the words
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of Paul that were ultimately your words of reminding us that
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salvation is not complicated. It's simple.
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It's all because of you. It's all because of grace.
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Just kind of pray for our hearts this morning as we respond to
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the word being preached and into the grace that you have given.
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I pray that you would awaken that you would bring to life the
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dead hearts in this room that you would show up unexpected and
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change their life completely and show them the beauty of grace.
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God, I pray for the one that is struggling that that they've
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forgotten the beauty of your mercy and grace that whether
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life has bogged them down, the pressures of this world have
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have have silenced the the beauty in trusting in you.
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I pray that they would turn back and God, for the ones that are
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faithful, I pray that they heard the challenge to continue to
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live in that, to let their life be a testimony of grace.
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That they would see that they were created to do good works
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and that they would live in them.
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That the world would see you because of how they live.
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God, we are so unworthy of your salvation and grace.
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Thank you for extending it to us and we love you and we thank you
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shame. We pray.
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Amen. Thanks for listening.
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To learn more about Heritage Church or if you'd like to
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respond to this sermon, visit our website at
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www.heritageshawnee.org.