Sermon
New Clothes For a New Year
Publisher transcript
Transcript
-
Amen. All right, we're continuing on
-
in Ephesians chapter 4 this morning, Ephesians chapter 4,
Ephesians 4 chapter mention Ephesians 4 chapter mention
-
we're going to be in verses 17 through 24.
-
I'll read that for US ever so quickly and then we will dive in
-
to our passage. Ephesians chapter 4 picking up
Ephesians 4 chapter mention
-
in verse 17, it says Now this I say and testify in the Lord,
-
that you must no longer walk as the Gentiles do.
-
In the futility of their minds. They are darkened in their
-
understanding, alienated from the life of God because of the
-
ignorance that is in them. Due to their hardness of heart.
-
They have become callous and have given themselves up to
-
sensuality, greedy to practice every kind of impurity.
-
But that is not the way you learned Christ, assuming that
-
you have heard Him and were taught in Him, as the truth is
-
in Jesus. To put off your old self which
-
belongs to your former manner of life, and is corrupt through
-
deceitful desires, and to be renewed in the spirit of your
-
minds, and to put on the new self created after the likeness
-
of God in true righteousness and holiness.
-
Sermon title this morning is New clothes for a new Year and we
-
could not have timed it any better.
-
So here we go new clothes for a new year.
-
As we dive into our our passage this morning we we need to
-
remember the flow of Ephesians remember Ephesians chapter 4 and
Ephesians 4 chapter mention
-
on to the end of the of the book is really imperatives for you
-
and for me. It's a list of things that that
-
he that Paul is telling the church to do.
-
He begins in chapter 4 verse 1. He says I therefore a prisoner
-
for the Lord urge you to walk in a manner worthy of the calling
-
to which you have been called. And then he he goes on and he
-
talks about the body and how how you and I are part of that body.
-
And then he ends or our passage really takes off from verse 16.
-
He says from whom the whole body joined and held together by
-
every joint with which it is equipped, when each part is
-
working properly, makes the body grow so that it builds itself up
-
in love. That that's the church, that
-
that is you and I as believers of Jesus Christ.
-
We are the church, we encompass the church, and we are to work
-
together for love, for the love of Christ, right?
-
We have love in us because He first loved us US and so we are
-
are able to love because again he he loves us and we unify with
-
that love and then he he breaks it down even further and he he
-
begins this passage again with the the old self as we look in
-
to verses 1718 and 19. This is the old self where some
-
of us are still at today. We're still battling with this
-
old self. Either we have not given our
-
lives to Christ and we literally are living the old self.
-
There is no new self in Christ. Or we have this idea that that
-
we can take on Christ and still hold on to our past as well.
-
And this has been an ongoing problem all throughout the
-
church, all throughout the, the generations, right?
-
The Judaizers, they wanted to, to say, yes, Christ is who he
-
says he is, but I, I still need to obey the laws.
-
I still need to abide by the Old Testament, right?
-
We, we've had this, this issue all throughout the church.
-
We have this issue today in our churches that we say, yes,
-
Christ is enough. Christ is sufficient, but I
-
still love my old life or I still need to do XY and Z and,
-
and if you want to tune me out, hear this.
-
Do not add to the grace of God. His grace is sufficient for you.
-
That's right. We look in verse 17, he says
-
this, he says now this I say, and I testify in the Lord.
-
So so he brings this, this, this idea and he says this is of the
-
Lord that this I am bringing to you as truth and Lord, the Lord
-
is my witness. OK, and so he he says that you
-
must no longer walk as the Gentiles do.
-
Here's here's the word that we need to focus on is that we
-
must. This is for you and for me that
-
that we are no longer to walk as the Gentiles walk.
-
This word walk encompasses our daily conduct.
-
What what you and I do day-to-day, right.
-
We look at our lives over the last month and and we look at
-
those and we say, what has our daily conduct been like over the
-
last month? And that is encompasses our walk
-
with the Lord or our walk with the world but one way or the
-
other. And he says, but we must no
-
longer walk as the Gentiles do. Remember Psalm 11?
-
He says this blessed is the man who walks not in the counsel of
-
the wicked, nor stands in the way of sinners, nor sits in the
-
seat of scoffers. That that's a word for you and
-
for me, that in our day-to-day lives, we are to be looking for
-
the things of God, not the things of the world.
-
So when we see this word Gentiles, as we walk through
-
this, we're talking about the lost world, the Pagan side, the
-
people that are not followers of, of Jesus Christ.
-
And he says we cannot walk as the Gentiles do.
-
We must be different. And then he's going to give us
-
this list, this nasty list that you and I have to have to dig
-
through because it's the word of the Lord and we cannot gloss
-
over it. So bear with me as we dive into
-
some nasty things that the world brings and yet you and I live it
-
every single day, he says. First and foremost, he says this
-
about Gentiles, about the lost world.
-
They are futile in their minds. Their minds are literally empty.
-
This, this word futile is pointless or useless.
-
Pointless or useless. Their minds are empty and void
-
of substance. The life of an unbeliever
-
consumes himself in the pursuit of goals that are purely
-
selfish, in the pursuit of what is temporary, and they look for
-
satisfaction in things that are deceptive and disappointing.
-
You see, that's the way of the world.
-
That is the old self. That is the, the, that is what
-
we call the fleshy self, right? The old way, the old clothes,
-
the old man is what the King James Version says.
-
He says that that our minds are not like their minds.
-
Our minds are not futile. They are not empty.
-
They are full of the word of God.
-
They are full of the grace of God.
-
They are full of the attributes of God because again, we are
-
bought with a price. We are bought with a price.
-
And he says, do not be futile in your minds.
-
Do not use our minds for the things of this world.
-
Do not use our minds to pursue the things of this world, but
-
use our minds in pursuit of those things that are godly,
-
that are lovely. He goes on.
-
And he says this in verse 18. Again, continuing on in the list
-
of what the Gentiles do, he says this.
-
He says they are darkened in their understanding, alienated
-
from the life of God because of the ignorance that is in them
-
due to their hardness of heart. Yeah, I'll go back to verse 16
-
very quickly. Just the first part, he says
-
From whom the whole body joined and held together by every joint
-
with with it with which it is equipped.
-
And he says this in verse 18, that their hardness of heart.
-
And this idea of hardness is that that that calcium build up
-
that they get in between their joints that that are very hard,
-
that they are painful, they are nagging, they keep you from
-
actually moving your body. It is hard as a rock.
-
And that's what he's saying, that they have a hardness of
-
heart. Their hards, their hearts are as
-
hard as a rock. And we can look upon the lost
-
world. We can look upon our neighbors,
-
we can look upon those in power of the world and we can see the
-
hardness of their hearts. We can see the things that they
-
have done are doing that are against God.
-
And they continue this, this idea or this, this thought
-
process of being hardened of hearts to the point that
-
literally they are ignorant, ignorant to the things of God.
-
Of Romans chapter 1, verses 21 and 22, it says this.
-
It says for although they knew God, they did not honor him as
-
God or give thanks to him. But they became futile in their
-
thinking and their foolish hearts were darkened, claiming
-
to be wise. They became fools and we see
-
that day in and day out in the world of which we live in the
-
cause of the darkness. The ignorance and separation
-
from God is truly the hardness of heart.
-
Their their willful determination to remain in sin.
-
Their willful determination to remain in sin.
-
They like the sin. They like the way it makes them
-
feel. Remember, they live for
-
themselves. That's what the word of God
-
tells us, that they live for themselves.
-
John Phillips says this. He says the nonsense some men
-
believe shows how darkened their understanding is.
-
He says Christian Scientists, for instance, believe that death
-
is not real and that pain is an error of the mortal mind.
-
He says Mormons believe that they can become gods.
-
Hindus believe that depending on how we behave in this life, we
-
might come back as a cow, a chicken or a cockroach.
-
The scientific community embraces the theory of
-
evolution. The humanist thinks that man is
-
essentially good and quite able to cope with moral problems.
-
And you and I would say absolutely not.
-
Man is not inherently good. We are not inherently good,
-
that's right, apart from Christ, praise God, but in Christ we are
-
a new creation. We are a new creation.
-
So he says this, He says they are darkened in their
-
understanding. They do not understand the
-
things of God. They don't understand the things
-
of God because they have hardened their hearts.
-
They have hardened their hearts through continual sin that says
-
I want my sin more than I want anything else.
-
I I desire myself above all things.
-
That is the world of which we live.
-
That is the selfish world that you and I are in.
-
And he says this, he says, Paul says to to the church in
-
Ephesus, he says you cannot be that way.
-
You must be different. You must be different, He says,
-
listen in 19, he says they have become callous.
-
This idea of of being callous is when people continue to sin and
-
turn away from the life of God. It's this continual rub.
-
Most most of us have calluses on our hands from one thing or
-
another. It's this continuous rub that
-
that that creates this callus upon your hands.
-
And this continual rub is what he's talking about, is the rub
-
of sin, the rub of the world, the things of the world, the
-
constant rub, the constant going back to their vomit, as the word
-
of God says. You see, we're called to
-
something greater. We're called to something much
-
more powerful than going back to our own vomit.
-
He says they reject all standards of righteousness.
-
They do not care about the consequences of their
-
unrighteous thoughts and actions.
-
Titus chapter one verse 15 says this.
-
To the pure, all things are pure, but to the defiled and
-
unbelieving, nothing is pure, but both their minds and their
-
consciences are defiled. May it not be for followers of
-
Christ, May it not be for those that proclaim Christ, He says.
-
They have become callous in verse 19.
-
They have given themselves up to sensuality, greedy to practice
-
every kind of impurity. So we, we, we, we know a little
-
bit about Ephesus. We know a little bit about the
-
temple of, of Diane. That's there, right?
-
But we, we know that it's one of the seven wonders of the ancient
-
world. There was lots and lots of
-
debauchery going on in that temple.
-
Lots and lots of of lust, lots and lots of prostitution and all
-
the things that go along with that was right there in the
-
middle of emphasis going on in their world.
-
And so as he writes this, as Paul writes this to the church
-
at emphasis, their minds automatically go to that place
-
as he begins to say that they they have given themselves up to
-
sensuality and greedy to practice every kind of impurity.
-
And every kind of impurity was was there at that temple.
-
And every kind of impurity unfortunately, is at our
-
fingertips now on the web, on the Internet.
-
And we invite that. And not only do we invite that
-
into our homes, we actually pay to invite that into our homes.
-
You see, we have this idea that that we are are we are safe from
-
the things of the world because we are followers of Christ, that
-
that the world cannot taint us because we are now a part of the
-
Kingdom of God. And I wish that were true, but
-
that's not what the word of God tells us.
-
That's right. That's not what the Word of God
-
tells us. The Word of God tells us that we
-
are to be separated from the world.
-
We're to be in the world, not of the world.
-
We're to be renewed in the Spirit of God.
-
So we're going to talk about here in just a minute that that
-
that our lives look different than the world.
-
That that we would not invite those things into our homes,
-
into our families, that again, that we would be different then
-
the gentiles, then the pagans, then the lost world, because
-
they have become callous and given themselves up again to
-
sensuality. And this idea of sensuality is
-
primarily talking about sexuality.
-
And all of the things of that goes along with that that we
-
won't get into for our young years.
-
But you guys understand what we're talking about.
-
You understand the debauchery of what we live in in our day and
-
age, the debauchery of what you and I see in the depravity of
-
man. He says the he says that again,
-
that that they have given themselves up to sensuality.
-
The world of sensuality and impurity is truly the world of
-
greediness. The person given over to
-
godlessness and immorality greedily takes whatever they can
-
from those around him. They evaluate life only in
-
material terms and use other people to their own advantage.
-
They also turn their backs on God in order to fulfill their
-
own evil desires. The whole point is this, that
-
they evaluate their life only in material terms.
-
You see, you and I are called to something far greater than that,
-
far greater than this exchange of materials, this exchange that
-
says I want what I want and I want it now, right?
-
That's why we have a microwave. Amen.
-
We, we, we do not want to wait very long for our Pop Tarts to
-
be ready. So we're going to throw it in
-
the microwave, right? We do not want to wait long for
-
our Hot Pocket, so we want to throw it in the microwave.
-
We want what we want and we want it now.
-
And that is the world of which we live in.
-
If we want sensuality, if we want to to do that, we can just
-
go on the World Wide Web. We can go on the Internet and do
-
whatever it is that we want to do in the privacy of our own
-
home. And we think nobody is the
-
wiser. And that is from the devil.
-
Second Peter chapter 2, verse 3 says their greed.
-
They will exploit you with false words.
-
Their condemnation from long ago is not idle and their
-
destruction is not asleep. You see that the Bible talks
-
about our enemy, our enemy, that we have a real enemy who goes
-
around, prowls around, looking for people to devour.
-
He goes around like a lion waiting to attack US, us
-
followers of God, that is our enemy, that is Satan, who is
-
alive and well ready to get us at that moment that we are the
-
weakest. That's right.
-
That's when we turn to Christ and say I am a new creation.
-
I am a new creation. I am no longer bound by the
-
chains of this world. He says this in verse 20.
-
All the bad stuff pretty much gone away.
-
Let's look at the good stuff. We'll park here for a while, but
-
that is not the way you learned Christ.
-
Let's just stop here for a moment and let's just look at
-
the the one word, the one word, verse 20.
-
But how many times do we see in Scripture where, where there is
-
this list of things that the world is, is out to get you in
-
all the bad things of the world. And then it says, but God.
-
But God, you see, there is power in the blood of Jesus Christ.
-
He says you have learned about Christ.
-
You know about Christ, you know what he did for you upon the
-
cross. You know, the sacrifice of which
-
he made for you. You see, it's a free gift, but
-
it is not a cheap gift. That's right, it was costly.
-
It was very costly. And we take that gift, we accept
-
that gift and we look different than the world because no longer
-
does the world have it's chains in us.
-
We are now bound. We are now bound to Christ.
-
We are in the Lamb's book of life.
-
We are heaven bound, not hell bound.
-
We are glory bound, not Satan bound and that is the power of
-
the blood of Jesus Christ. But God, without God, all of
-
those things that we have already talked about are sealed.
-
There's nothing that you can do about it.
-
There's no, there's no hope for you, there's no love for you.
-
There's no way out. It's all about you and this life
-
that we live in, but with God, but with God we can say this
-
world does not have a hold on us.
-
This world does not have a hold on you and me.
-
We can and we should look different than the world.
-
We can and should look different than verses 1718 and 19.
-
He says this, he says, but that is not the way you learned
-
Christ. Again, I, I, I'm thankful that
-
one of our, our core values here at, at heritage is, is that that
-
we, we love knowledge. We love theological knowledge
-
and we put that in high esteem because we want to teach who
-
Christ is and what Christ has done.
-
And the more knowledge we get, the deeper in love we get with
-
who he is. And the deeper in love we get
-
with who he is, the more we look like Christ and less like the
-
world. And the more we look like
-
Christ, the more people come to us.
-
And they say, how is it that that you have this peace in the
-
midst of this chaos, in the midst of this world?
-
Who is out to devour you? How is it that you are able to
-
have peace? And you say, I have peace
-
because I know the God of peace. I know the Prince of Peace.
-
Let me introduce you to Jesus Christ who can change you from
-
the inside out. You see, we are called to
-
something far, far greater than verses 1718 and 19.
-
We are called to Christ. I love this passage because it
-
doesn't say that that that these are the 10 steps to a better
-
life. It doesn't say that if you abide
-
by these 10 rules, life will be amazing for you.
-
Even though there are lots of books out there that you can
-
read about 10 steps to A to A to a healthy life. 10 steps to be
-
better at work, 10 steps to learn to drive better, right?
-
Some, some of it, you all need to read that 10 steps to
-
whatever, right? He doesn't say that.
-
He says let me introduce you to Jesus Christ.
-
It is a relationship with a real live person who is alive and
-
well and who is wants to be in our lives.
-
He says it's not, it's not a ten step thing.
-
It's not a three-step thing. It's this is a relationship with
-
a real person. That's the answer.
-
That's the answer that that that is how you and I change from the
-
inside out. Again, it's not this this idea
-
or precepts or principles. It is a person that we go to and
-
we tell him that I need a new way of life.
-
I am tired of the rat race of the world and what it provides
-
because it provides death and destruction in this endless rat
-
race. Like, like a gerbil on the wheel
-
who never gets anywhere. That is the world.
-
That is what the world offers us.
-
And we say we're tired. We're tired of being that gerbil
-
on the wheel. We want to actually do something
-
that changes this rat race. And there's only one thing that
-
changes that. That is Jesus Christ, a
-
relationship with Jesus Christ, he says.
-
But but that is not the way you learned Christ.
-
The essence of the gospel. The essence is is literally
-
right here in this verse very easy to memorize.
-
That is not the way you learned Christ in complete contrast to
-
the world and what the world offers.
-
We read in Matthew Chapter 11 verse 29.
-
He says, take my yoke upon you and learn from me, for I am
-
gentle and lowly in heart and you will find rest for your
-
souls. That is what Jesus Christ offers
-
us. He offers us an exit off the on
-
ramp of this wheel, this gerbil wheel that gets us nowhere.
-
And He says come to me, learn from me, you see, come to Him
-
and then learned from him. Allow Him to work in you this
-
process of sanctification. He says I am gentle and lowly in
-
heart. I don't know about you, but that
-
is 180° off of what the world has for you and for me.
-
The world is anything but gentle and lowly.
-
That's right. Anything but gentle and lowly.
-
And he says you will find rest for your souls.
-
Some of us need to find rest in this new year.
-
Some of us need to to find rest as we turn the clock to a new
-
2026. How many of you guys do New
-
Year's resolutions or whatever it is you call it, so that it
-
doesn't sound so bad like a resolution, like you're resolute
-
in that Anybody got anything like, yeah, there's a cup.
-
There's like 3 of you. That's great.
-
I'm going to talk to the other three for a minute.
-
The rest of y'all can listen as we turn the clock to 2026.
-
As we look back at 2025, we look back at verses 1718 and 19 and
-
we be real and honest with one another.
-
And we say far too often was I defined by the old man by verses
-
1718 and 19. Far too often was I defined in
-
that way in 2025. And as the the clock rolls to
-
2026, I want to do better. And how do we achieve that?
-
Well, the word of the Lord tells us.
-
He goes on in verse 21. He says this.
-
He says assuming that you have heard about him and were taught
-
in him as the truth is in Jesus. Alright, so I love this because
-
remember Paul was at Ephesus for about how many years?
-
But I remember 3. So he was there for about 3
-
years, the longest he was anywhere, right?
-
He was in Ephesus for about 3 years.
-
Scholars say it's somewhere between four and six years he's
-
been gone from Ephesus when he when he writes this book back to
-
the the Ephesians there remember this is a a prison epistle,
-
meaning he is in prison when he writes this to the Ephesians.
-
Again, four to six years or so he's been gone from Ephesus.
-
He was there for three years and he says this in in verse 21.
-
Assuming that you have heard about him and were taught him
-
taught in him as the truth is in Jesus.
-
And we know that they were taught in that, but at least
-
while Paul was there. But we also see it in Acts
Acts 20 chapter mention
-
chapter 20. And, and, and you know, for,
-
for, I apologize to you guys. I wasn't going to go into Acts
Acts 20 chapter mention
-
chapter 20, but but Aaron said I have plenty of time because we
-
didn't have a ministry minute and we didn't have a choir.
-
So I had like an extra 20 minutes.
-
So we're going into Acts chapter 20.
Acts 20 chapter mention
-
So turn with me to Acts chapter 20.
Acts 20 chapter mention
-
You can blame Aaron after all, right?
-
So Acts chapter 20, this is this is him.
Acts 20 chapter mention
-
This is this is Paul leaving Ephesus.
-
OK. And again, I, I wasn't quite
-
prepared to go here, so I got to find the verses here.
-
I know it's towards the end and we'll just pick up in verse 26.
-
Let's just say that. Let's just say 26, everybody in
-
in Acts chapter 20, verse 26, everybody there.
-
I love the sound of Bible's turning.
-
It's my favorite sound in all the world.
-
Here we go. Acts 20 verse 26.
-
Therefore I testify again, this is this is Paul talking.
-
He's leaving Ephesus. OK, been there three years
-
approximately. Therefore I testify to you this
-
day that I am innocent of the blood of all, for I did not
-
shrink from declaring to you the whole counsel of God.
-
Pay careful attention to yourselves, to all the flock in
-
which the Holy Spirit has made you overseers to care for the
-
Church of God, which He obtained with His own blood.
-
He says, I know that after my departure, here we go.
-
After my departure, fierce wolves will come in among you,
-
not sparing the flock. Here's very important verse 30.
-
And even from among your own selves, even from among your own
-
selves. Again, he's only talking to the
-
elders at an Ephesus at this time.
-
Even from among your own selves will arise men speaking twisted
-
things to draw away the disciples after them.
-
Therefore be alert, remembering that for three years I did not
-
cease night or day to admonish everyone with tears.
-
And now I commend you to God and to the word of his grace, which
-
is able to build you up and do give you the inheritance among
-
all those who are sanctified. He says, I coveted no one's
-
silver or gold or apparel. He goes on, Let's just bypass a
-
little bit. And then he says in verse 36.
-
And when he had said these things, he knelt down and prayed
-
with them all. And there was much weeping on
-
the part of it. They embraced Paul and they
-
kissed him. You see, Paul was there again,
-
pouring out his blood, pouring out his tears for the church at
-
Ephesus. So he he knows in verse 21,
-
assuming that you have heard about him and were taught in him
-
as the truth is in Jesus. This four to six year hiatus
-
from being there. He says, I hope that the word of
-
God is still being taught how it should be taught.
-
That tells you and me that we must always be on guard to who
-
we listen to, to who we give our ear to, to, to who we allow to
-
speak truth into our lives. He says that assuming that you
-
have heard about him and were taught in Him, there's a big
-
difference about about knowing Jesus and knowing about Jesus
-
and things about Jesus and having a relationship with Jesus
-
Christ. We cannot get those confused.
-
We see in verse 21. These verbs here are are past
-
tense. It leads us to believe that that
-
a time where they have given their life to Christ.
-
He says, assuming that you have heard about him and were taught
-
in him as the truth is in Jesus. John 14-6 Jesus said to him, I
-
am the way and the truth and the life.
-
No one comes to the Father except through me.
-
You see, the idea again is that the truth is Christ, that that
-
is truth. Philippians 2, five through 11.
-
Have this mind among yourselves which is yours in Christ Jesus,
-
who, though He was in the form of God, did not count equality
-
with God a thing to be grasped, but emptied himself by taking
-
the form of a servant. Being born in the likeness of
-
men and being found in human form, he humbled himself by
-
becoming obedient to the point of death, even death on a cross.
-
And therefore God has highly exalted him and bestowed on him
-
the name that is above every name, so that at the name of
-
Jesus every knee should bow in heaven and on earth and under
-
the earth, and every tongue confess that Jesus Christ is
-
Lord to the glory of God the Father.
-
Paulus 3 truths. We're going to see 3 truths here
-
that when you accept the Lord Jesus Christ as your Lord and
-
Savior, these three things are done for you.
-
Let me let me say that again. When you accept Jesus Christ as
-
your Lord and Savior, these three things that that Paul
-
mentions here in just a moment are done for you.
-
You, you don't do them. God does them for you.
-
You guys, you guys with me. OK, here we go, three things.
-
I'm going to read them for you and then we'll dissect them
-
together, right. So the first in verse 22 is you
-
put off the old self. Verse 23, you're renewed in the
-
spirit of your minds. Verse 24, you put on the new
-
self. Again, these things are done for
-
you. This is not the the three-step
-
process to a better life. OK, Don't don't take that that
-
these things are done for you the moment that you accept Jesus
-
Christ as your Lord and Savior. OK, here we go verse 22 he says
-
to put off your old self, which belongs to your former manner of
-
life and is corrupt through deceitful desires.
-
These are the literally the old clothes.
-
This is the idea of putting off stripping off old clothes and
-
and putting on new clothes, right?
-
Think of a time where you were the dirtiest you've ever been.
-
You had the nastiest clothes on that you have ever had and you
-
could not wait to RIP them off. Take a shower and put on new
-
clothes. Everybody got that moment in
-
your mind? Yes.
-
Thank you. We have one person has it.
-
I was giving everybody a moment. Isaac, come on now.
-
Not everybody's as quick as you, brother.
-
So the moment I can think of here, here we go very quickly.
-
We're in Liberia, West Africa. We are driving 3 hours on a dirt
-
road, 15 miles an hour so that we can avoid potholes that will
-
swallow the car. We drive 3 hours.
-
We we go, we meet a ton of people.
-
It's dusty. It's hot, it's nasty.
-
We put on a revival. We, we share Jesus Christ with
-
an unreached area and, and we, we enjoy all of that.
-
And then we drive back about midnight, 3 hours, 15 miles an
-
hour on these dirt roads because again, it's going to swallow our
-
car if we hit a pothole. And so we're driving very
-
slowly. And when we get back, I am by
-
far the dirtiest I've ever been in my life.
-
I took three showers, three showers, and I normally take
-
like one a week. So that was really like 3-3
-
showers was a lot for me. And I took three showers and I
-
kid you not, I kid you not, the next day I was still digging out
-
dirt in my ears, in my nose, in my eyes.
-
It was disgusting. I could not wait to get back to
-
the hotel to RIP off those clothes.
-
You see, that is the idea that we have here that we cannot when
-
we, when we meet Jesus Christ as our Lord and Savior, we cannot
-
wait to get the old self, the old man, the old clothes off and
-
put on the new clothes, the new self, right?
-
Second Corinthians 517 tells us if we are a new creation in
-
Christ, the old has gone away. Behold, the new has come.
-
You see, I want to, I want to, I want to tell you one more thing
-
very specifically, that there are three things again that
-
happen. The old self goes away, renewing
-
of our mind. The new self comes on.
-
You see that this isn't a marriage, all right?
-
This isn't a marriage where you bring in your stuff and I bring
-
in my stuff and we form this marriage that somehow works
-
sometimes and doesn't work sometimes.
-
That is not what this is. This is a death to the old self.
-
The, the never the twain shall meet is what the key King James
-
Version says, right? Never the twain shall meet.
-
The old self goes away. It is a death of the old self
-
and it is a life to new self. Stop trying to bring the world
-
with you. Stop trying to bring in all of
-
your baggage with you. And I often say that that, that
-
in our day and age, I think that the the best analogy is when
-
when Jesus says that there is a narrow gate, the narrow way,
-
it's because we cannot bring in all of our baggage through that
-
narrow gate. We can only take Christ, our new
-
self. We can't take the things of the
-
world with us, and we shouldn't want to.
-
And we shouldn't be going back to them like a dog returns to
-
his vomit. We are a new creation in Christ.
-
The old has gone away. Behold the the new has come, he
-
says in verse again. 22 put off the old self, which belongs to
-
your former manner of life. Verses 1718 and 19 that no
-
longer is you. Those are not you any longer.
-
If you are followers of Jesus Christ, that no longer defines
-
you. Colossians chapter 3.
Colossians 3 chapter mention
-
You could turn there if you want.
-
It's just to the right. I mean, just a couple of pages.
-
Colossians chapter 3. You don't have to if you don't
Colossians 3 chapter mention
-
want to. Colossians chapter 3, verses 5
-
through 9. I think it, I think it lays this
-
out for you and for me very plainly.
-
It says put to death. Therefore, what is earthly in
-
you? Sexual immorality, impurity,
-
passion. Think about these things as I
-
read them. Write down the one that you
-
struggle with. Write it down.
-
Here we go. Put to death the earthly things
-
that are in you, sexual immorality, impurity, passion,
-
evil desire and covetousness, which is idolatry.
-
There's going to be another list here in a minute.
-
If I didn't get you, I will hear on account of these.
-
The wrath of God is coming in these you 2 once walked.
-
When you were living in them, that's the old self.
-
That's verses 1718 and 19. That's before verse 20 that says
-
you have a relationship with Christ.
-
He says those are the old things that you once walked in them,
-
but now you must put them all away.
-
Anger, wrath, malice. Some of you guys need to start
-
writing on the back, right? Anger, wrath, because I know I
-
do. Anger, wrath, malice, slander
-
and obscene talk from your mouth.
-
Do not lie to one another, seeing that you put off the old
-
self with its practices. You see, we still struggle,
-
don't we? If we're going to be honest with
-
one another, we still struggle with the old self.
-
But I think it's a, it's a mind shift.
-
It's a mind shift that says that that is death, that that is no
-
longer defining me. Stop thinking of it as a
-
marriage where the two should blend.
-
Never the twain shall meet. That's TWAIN, by the way.
-
Never the twain shall meet. It's a mind shift, verse 23, and
-
to be renewed in the spirit of your minds.
-
The Bible tells us that we're to take our thoughts captive.
-
When we find ourselves going to those places of the old self, of
-
the fleshy self, we take those captive, but we say no, I cannot
-
go there anymore. That does not define me.
-
That is the old self. I, I do not live under those
-
laws anymore. I am now living for Jesus
-
Christ. We take our thoughts captive
-
sometimes, sometimes in the darkest days.
-
I know for me, I can speak for me in my my darkest days were
-
with when Noah was on dialysis for two years, bar none, no
-
doubt by far lowest I've ever been in my life.
-
I pray I never ever, ever go there again.
-
There were days where I literally just said I couldn't
-
even sing it. But I would say the joy of the
-
Lord is my strength and I began to refocus my mind.
-
The joy of the Lord is my strength.
-
I had no other strength. The Bible talks about even being
-
weary to the point where you cannot pray for yourself and the
-
Spirit intercedes for us. Those were the moments, guys.
-
Those are the moments. So you think about that for your
-
life. Some of you may be in that now,
-
in those darkest days of your life, if you are a follower of
-
Christ, depend on fellow believers to pray with you and
-
encourage you and remind you that the joy of the Lord is your
-
strength and it is a mind shift. It is a mind shift.
-
Hold your thoughts captive. Satan always attacks the mind.
-
Satan always attacks the mind. The other thing, this is not a
-
counselling session. Hopefully you're not taking it
-
that way, but there are usual triggers in our life that moves
-
us back to the old self. What are those?
-
What are those triggers in our life that says that that tend to
-
remove our thoughts back to the old self and the old way of
-
living? Maybe you're bored, maybe you're
-
depressed, maybe you're in a fight.
-
Whatever it is, what what are your your triggers that bring
-
you back to the old self and try to avoid those bring people
-
around you that would encourage you that you can call when those
-
begin to creep up. But again, ever since our first
-
parents ate of the tree of the knowledge of good and evil, the
-
human mind has been vulnerable because it has a natural bend
-
toward evil thoughts. I'm just being real with you,
-
right? This is the world that you and I
-
live in. We are attracted to sin.
-
It is blind to spiritual truth unless it has the Holy Spirit's
-
illumination. Colossians, chapter 3, verse 10.
-
So back in Colossians, if you still have your finger there.
-
If not, it's OK. I'm only going to read verse 10
-
and have put on the new self which is being renewed in the
-
knowledge after the image of its creator again, we're to be
-
renewing our minds in the word of God.
-
We're to be renewing our minds with fellow believers that
-
encourage us that that change our thought process.
-
We're to be renewing our minds by holding our thoughts captive,
-
saying no, I, I, I won't go there.
-
We're renewing our mind to know that this is going to cause me a
-
problem. If I go to this place or if I do
-
this or if I allow myself to go here or think that that will
-
lead me down a dark path. I will not allow myself to do
-
that to discipline. It's a discipline.
-
Verse 24 again now this is the new self and to put on the new
-
self created after the likeness of God in true righteousness and
-
holiness. This is the the new man.
-
This is the new clothes. This is the new clothes for the
-
new year that you and I would look different than we did in
-
2025 and 2025 may have been a fantastic year.
-
It may have been the best year that you've ever had, but 2026
-
can be even better. Because remember, we are being
-
renewed in the Word of God. We're being renewed by the
-
passions of God. We're being renewed by our
-
relationship with God and we are growing deeper and deeper in
-
love with Him and becoming more like Christ every single day.
-
And so 2026 can look way better than 2025 ever did because we
-
die to self even more. I'll tell you, we have six
-
children. Six children.
-
And I love most of them every day.
-
And I remember every time we got a child I thought I couldn't.
-
I'm no longer selfish. There's no way they've already
-
taken out all my selfishness. I'm ready for another kid.
-
It's not going to be anything. And every single time they
-
taught me how selfish I still was.
-
And if I had 12 more kids I'm not.
-
But if I did, I feel like every single time I would have more
-
self to die. Because we love self, don't we?
-
I mean, if we're going to be honest, we love self, right?
-
But let's love Jesus more. Let's love Jesus more.
-
The renewed spirit of the believers mind is a result to
-
putting on the new self again. This is the new creation made in
-
the likeness of God. We are made in the image of God.
-
That is you and I. We're not made in the image of
-
the world. We're not made in the image of
-
Satan. We're made in the image of God
-
our Creator, our sustainer. Amen.
-
Hallelujah. Praise the Lord that we are made
-
in His image. He has changed us from the
-
inside out. He has given us righteousness
-
and holiness, the things that we never had before.
-
But because we cannot have those apart from Christ, we must be a
-
new creation in Christ. We must take the word, this word
-
as truth. We must know that there is an
-
old self and there is a new self, and never the twain shall
-
meet. And we must live under the new
-
relationship of Jesus Christ again.
-
The old has gone away become the the new has come, and we must
-
obey and hold our thoughts captive.
-
In Colossians chapter 3 and verse 12, Paul calls believers
Colossians 3 chapter mention
-
the chosen of God, holy and beloved.
-
In Galatians chapter 2 verse 20, he says I have been crucified
-
with Christ. It is no longer I who live, but
-
Christ who lives in me and the life I now live in the flesh.
-
I live by faith in the Son of God who loved me and gave
-
himself for me, practically speaking, and I'm and I'm and
-
I'm done. The primary means of ongoing
-
transformation in our lives is the word and the Spirit.
-
Let us let us no longer let us no longer hold on to the old
-
self. Let us no longer focus on verses
-
1718 and 19 because verse 20 says, but God, we have a
-
relationship with Jesus Christ who transforms us from the
-
inside out. I ask you, do you know him
-
today? Do you know this Christ of whom
-
we speak of today? Let me pray for us.
-
And we're, we've got a few things left, but we're almost
-
done. Father, we are grateful for your
-
word. We're grateful for the truths
-
that say that that God we are no longer bound to this world that
-
we are a new creation in Christ and Father as we turn the clock
-
to a new year. God, I ask that you would renew
-
our minds show us father on this list, this list of in Colossians
Colossians 3 chapter mention
-
chapter 3. Where is it that we are still
-
holding on to old self, to the old, close to the old way of
-
life that we ask for your wisdom?
-
We ask that you would save and call people to yourself today.
-
Change them from the inside out, for we are nothing without you.
-
In Christ's name we pray. Amen.
-
Thanks for listening. To learn more about Heritage
-
Church or if you'd like to respond to this sermon, visit
-
our website at www.heritageshawnee.org.