Sermon
Rethinking the Rapture: Gathering, Not Escaping
Publisher transcript
Transcript
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Welcome to the Kingdom Family Podcast where we
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rediscover our identity as sons and daughters
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of Yahweh and learn to live the life of the Kingdom.
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Let's jump in to today's episode. Alright guys,
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we are back on our Rethinking the End Time series.
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This week we're going to be talking about one
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of the big ones called the rapture. That's what
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we're going to be talking about this week is
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the topic of the rapture. I wanted to help you
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understand what the rapture actually means. Understanding
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some key scriptures that is used to teach it
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that kind of thing and kind of help bring some
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clarity to this topic. Again through this whole
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process it's not important to me that you agree
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with me. If at the end of this you still believe
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in a rapture, that is completely fine My aim
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here is to help you get get some critical thinking
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As I said before what I like one of the comments
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and statements I like from Damon Thompson. Don't
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check your brain at the door Think things through
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Ask questions. It's okay. Ask the Holy Spirit
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questions Listen, I'm gonna say something really
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probably, maybe it comes off controversial, maybe
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it comes off offensive, whatever. But if you're
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not allowed to ask questions where you're at,
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if you're not allowed to question your pastor
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or question belief systems or whatever, that's
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a concern. You should be able to ask questions
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and you should be able to arrive to your own
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conclusions without fear of anything else. Holy
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Spirit, God gave you a brain for a reason. I
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do not think different beliefs is always a bad
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thing. If we all believe the same thing and agree
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it on every topic, life would be boring. My thing,
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as long as we believe that Christ is the center,
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it's because of Jesus, it's through Christ, it's
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by his blood, this kind of thing, as long as
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we can agree on these things, I think as far
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as talking about the end times and referring
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to the Holy Spirit as she even, I believe that
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that's up for discussion. I think that's up for
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debate. I think that's not that I want to sit
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around and argue with a bunch of people, but
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I like talking about and hearing people's perspective.
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Regardless or not if I believe their perspective,
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that's not important. I like to hear other people's
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perspective and then I can understand how they
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arrived. To the place that they have I hope that
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makes sense So that's what this really this whole
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thing is about is just rethinking the end times
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given some different perspectives different clarity
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to things And like I said in the day if you still
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believe in the rapture that that's perfectly
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fine. That's no no hard feelings whatsoever But
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I'm hoping you can hear my point of view And
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we'll just take it from there So I want you to
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think about Really if you have a pause this pause
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it, but I want you to think about when you hear
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the word rapture What comes to your mind? What
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emotions floods you a Lot of people are probably
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going to say like people disappearing clothes
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left behind chaos planes falling airplanes crashing
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All kinds of accidents on the freeway The fear
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of being left behind. If you grew up in my generation,
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we had the left behind movies and different things
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of that nature. So left being left behind was
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sometimes a fear. If you're a kid and you come
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home and there's no parent there, did I miss
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the rapture? Like, did I miss something? And
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again, this is not about attacking beliefs. It's
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just about understanding scripture carefully.
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That's it. So I want you to think about what
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does the word rapture actually mean? So the English
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word rapture comes from Latin, and it's rapturo,
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and I may not be saying this right. It's R -A
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-P -T -U -R -O. And it means to cease, it means
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to carry away, and it means to gather. This Latin
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word was used to translate a Greek word in Scripture.
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And I'm gonna read to you 1st Thessalonians 4,
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chapter 4, verses 15 through 17. This is one
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of the main verses connected to the rapture doctrine.
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And again, I'm using the passion translation.
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It says this, this is the word of the Lord, we
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who are alive in him and remain until the Lord
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appears will by no means have an advantage over
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those who have already died for both will rise
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together. For the Lord himself will appear with
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the declaration of victory the shout of an archangel
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and the trumpet blast of God He will descend
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from the heavenly realm and command those who
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are dead in Christ to rise first Then we who
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are alive will join them transported together
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in clouds to have an encounter with the Lord
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in the air and We will be joined We will be forever
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joined with the Lord so That's that's the main
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point the main scriptures that the rapture idea
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comes from but I want to look at a couple things
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based off of that and For example in verse 17
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when it says then we who are alive will join
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them transported together That is the Greek word
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harpeso h a r p a z o and that means to seize,
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to snatch, or to take suddenly and forcefully
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which emphasizes a sudden action not a disappearance.
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So we're going to look at a few different scriptures
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of where that word particular is used just to
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help give some clarity and understanding. So
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it's used in one part is Acts chapter 8 verses
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39 through 40 and it says when they came up out
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of the water Philip was suddenly snatched up
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by the spirit of the Lord and instantly carried
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away to the city of Ashtad where he appeared
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preaching the gospel in that city. I want you
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to understand that Philip was not excuse me Philip
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was taken from one place and moved elsewhere
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not taken to heaven prematurely and he was not
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removed from the earth. It says when they came
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up out of the water Philip was suddenly snatched
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up by the spirit of the Lord and instantly carried
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away to the city of Ashtad where he reappeared
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preaching the gospel in that city. Another word
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this place has used is John chapter 10 verses
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12 through 13. It says, but the worker who serves
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only for wages is not a real shepherd, but because
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he has no heart for the sheep, he will run away
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and abandon them when he sees the wolf coming.
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And then the wolf mauls the sheep, drags them
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off, that's the word harpeso, and scatters them.
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This word here means to violently grab or seize
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And we have one more reference here in 2nd Corinthians
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chapter 12 verse 2 and it says someone I'm acquainted
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with who was in union with Christ was swept away
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14 years ago in an ecstatic experience He was
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taken or a harpezzo into the third heaven, but
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I'm not sure if he was in his body or out of
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his body only God knows. This moment here speaks
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to sudden divine transport or seizure, but the
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key is in those three verses that we just read,
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chapter 12, none of this looks like some sort
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of secret or invisible or a permanent removal
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of any type from the earth. The belief of the
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rapture depends on how this word is understood.
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If the word means sudden seizure or gathering,
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then the real question becomes, what are people
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being gathered to? Why are they being gathered?
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And what cultural imagery did Paul's audience
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recognize? Again, when you're reading these scriptures
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and trying to understand things, you have to
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think about that audience. What did it mean to
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them? Paul says that the believers will be caught
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up. Not secretly removed not vanished unnoticed
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but gathered to Christ I've got been tickled
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recently just with all the UFO things I've heard
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people talk about that that's going to be the
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way the rapture happens people people will say
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that The church was abducted by aliens that to
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me big stretch big stretch But that's the thought
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processes that I have heard from people Even
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regarding the end times and you know again I
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go back to I just heard a minister say this maybe
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it was today. I was listening to a video That
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was talking about all the stuff going on about
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how it's so close to the end We're in the final
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moments and what they're using to base that off
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of is how dark it is And I'm here to tell you
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if it's dark around just because the light inside
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of you has not been flipped on You're the answer
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from the darkness around you. Jesus is not coming
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back for a defeated church. And right now, I'm
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sorry to say, even if this rapture idea was true,
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the church is so divided, there's not a chance
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I believe he's coming back anytime soon. Because
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the church, the church is divided on every issue
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it seems like. We will eat our own in a heartbeat.
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It seems like the world has more unity and more
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love than the church does these are some real
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concerns for the body of Christ and some things
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that we as Christians as Christ like individuals
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need to seriously think about repent Metanoia
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and really take a second glance at some things
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Excuse me That's it. You know this path this
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past weekend. We they did some kind of rededication
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for America Because we do turn 250 years old
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as a nation, which is wonderful I love my country
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From what I've heard I've never been outside
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of America, but from what I've heard This is
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probably one of the greatest nations on earth
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Not saying we don't have our flaws Because we
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do but it's one of the greatest nations on on
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planet earth and I'm thankful to be an American
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But the big time I kept hearing was that we're
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a Christian nation and my question is Maybe we're
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a Christian nation, but are we very Christ like
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do we have a Christ like nature? These are questions
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guys. We got to ask we have to be willing to
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Ask the hard questions ask the tough questions
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and really think about some of this as we're
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moving on in life and trying to represent Christ,
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represent the kingdom. So, rabbit hole for that,
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but anyhow. Again, we're just asking some real
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questions. If it means sudden seizure or gathering,
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then there has to be some other questions being
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asked with that. Like, what are we being gathered
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to? Why are we being gathered? And what cultural
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imagery did Paul's audience recognize when he
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was writing? Because again Paul says that the
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believers will be caught up not secretly removed
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Going back to 1st Thessalonians 4 17 Then we
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who are alive will join them transported together
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in clouds to have an encounter with the Lord
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in the air Okay, so it's important to note that
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in the Roman world when a king visited a city
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Citizens would citizens would go out to meet
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him and escort him back into the city. It had
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nothing to do with leaving permanently. That
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cultural background becomes important when reading
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this because, again, the Greek word harpesdo
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doesn't mean disappearing to heaven. It means
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to seize or to snatch suddenly. It's used for
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wolves grabbing sheep. Philip being suddenly
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moved and Paul being caught up in a vision So
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before we build theology around the word we have
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to understand what the word actually means and
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then what it also does not mean so Looking at
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my notes here, I'm sorry making sure I'm on the
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right Okay So Paul Paul wrote this letter to
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believers worried about dead Christians It was
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not about missing a rapture because the rapture
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idea is very new we're going to get to that a
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little bit But the rapture idea is very new.
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So Paul was not writing this to about a rapture
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He was writing to this writing this to believers
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who were worried about dead Christians and their
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fear was Did those who died miss Christ return?
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so Paul is bring in a message of comfort if you
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will and he's saying the dead will rise first
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no one misses out and no one is forgotten notice
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the language here talks about the trumpet of
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god the voice of the archangel shout none of
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that sounds secretive or like just a sudden vanishing
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it sounds loud it sounds public and it sounds
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visible nothing about these passages that i've
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read sounds quiet or hidden So meeting the Lord
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in the air. Let's let's break that down a little
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bit Meeting a king outside a city and escorting
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him back in this was known as a cultural practice
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The citizens would literally go out they would
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meet the king and return with him not leave forever
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and nothing and They would escort him home So
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the meeting is not about escaping earth. It's
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about welcoming the king. It's very important
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to think about You say well Chris you don't believe
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in the rapture so you don't believe that Christ
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is coming back and that's not true I Do believe
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that Christ will return I do not believe we're
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anywhere close to that Just because I don't believe
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in a rapture does not mean I don't believe that
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Christ is going to return But I believe that
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to me and this is what I have Felt Holy Spirit
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speak to me said I can only speak on what I have
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What I believe has been revealed to me I do believe
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Christ comes back and I believe that looks like
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when we are lighting it up so well that he has
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no choice but to show back up because we're doing
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our job we're advancing the kingdom of heaven
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we're advancing the gospel the good news we are
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we are lighting it up and pushing away darkness
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setting it up for our king our father to come
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back all right so let's um Oh, I'm sorry. Let
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me backtrack just a little bit, because I wanted
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to break down one of his words. The word for
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an encounter is the word ampetesis. A -P -A -N
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-T -E -S -I -S. And it's a meaning specifically
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going out to meet someone and escorting them
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back, not just a casual meeting. That's that
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word I was referring to. So when it says an encounter,
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that's that word. It's literally caught up for
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meeting with the Lord, not a rapture. It's not
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a rapture idea. All right, so let's look at another
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scripture. This is gonna be Matthew chapter 24.
Matthew 24 chapter mention
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This is another one that's commonly used to support
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rapture ideas. And it says, concerning that day
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and exact hour, no one knows when it will arrive.
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Not even the angels of heaven, only the Father
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knows. For it will be like it was in the days
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of Noah when the Son of Man appears. Before the
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flood, people lived their lives eating, drinking,
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marrying, and having children. They didn't realize
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the end was near until Noah entered the ark and
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then suddenly the flood came and took them all
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away in judgment. It will happen the same way
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when the Son of Man appears. At that time, two
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men will be working on the farm. One will be
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taken in judgment and the other left. Two women
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will be grinding grain. One will be taken away
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in judgment and the other left. So again, context
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is going to matter here, but I want you to think
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about something. If you remember the story of
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Noah There's a part where Jesus or excuse me.
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There's a part where God promises not to flood
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the earth again not to destroy The earth with
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water But the way I have been taught that how
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the end comes is basically the world has just
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set on fire and set ablaze Here is my concern
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with that and again before Old me would have
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just took that in and be like, yep, that sounds
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right. But the more I am a dad and the more I
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allow Holy Spirit to adjust my lens and see things
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differently, I have a problem with that. And
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here's my problem. It's almost as like God is
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crossing his fingers when he's telling Noah,
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you know, I'll never destroy the world again
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with water. And he's probably thinking to himself,
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one of these days I will destroy it again with
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fire. Does that not sound like a problem to you?
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Does this not sound concerning to you? Is that
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how you would do your children? No, I'll never
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destroy with water again. But with fire, I never
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said anything about fire, so I will destroy it
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again, just not with water. We're gonna do it
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with fire next time, because the water just didn't
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seem to be good enough. Just observation, something
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to question. So... And here's some things in
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the story is Jesus compares this to the days
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of Noah. So I want you to ask yourself who was
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taken away in Noah's day? Think about it. Who
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was removed in Noah's day? It was the wicked
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taken by the flood. Who was it that remained?
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It was Noah and his family the righteous. Noah
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is the one who stayed. In Noah's story, being
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taken away was judgment, not rescue. And you
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can see that in other, Matthew chapter 24 verse
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40. At the time, two men working in the farm,
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one will be taken away in judgment, the other
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left. Which one is left, my friend? Two women
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will be grinding grain, one will be taken away
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in judgment, and the other left. Again, ask yourself,
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who was leaving? Who is saying? I don't have
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time. I got some different viewpoints when it
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talks about two men, two women. I got some different
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viewpoints on that that I'm not getting into
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here right now. But it's just important for you
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to notate what scripture is clearly saying. This
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is Jesus speaking. Who is the one being left
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behind? And who is the one in judgment? Just
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again, don't check your brain at the door. Think
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about this. So now we have context matters a
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lot here because Matthew 24 is largely about
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the fall of Jerusalem, the collapse of the temple
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system, the end of a covenantial age, and judgment
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on corrupt leaderships and violent structures.
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That's really important for you to understand.
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Jesus had just said in verse 38, and now it is
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too late since your city will be left in ruins.
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So what was swept away? Not humanity itself,
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but a corrupt religious system, violent leadership,
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and structures that resisted life. So again,
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it's important to ask these questions. So is
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judgment against people or against what destroys
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people? Across scripture, divine judgment consistently
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targets things like injustice, violence, oppression,
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corruption, false structures, destructive identities.
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The goal with judgment in the eyes of Abba is
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always restoration. It's never annihilation.
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It is constantly restoration. Hebrews 12 29.
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It says, for our God is a holy devouring fire.
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The Aramaic can be translated into consuming
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light. And remember, while fire does consume,
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it also purifies. So yes, he's a consuming fire,
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but his fire is that to purify and to be restorative,
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not to destroy. Not to destroy you anyhow. There
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are things that he's destroying in the fire But
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in my opinion what is being destroyed in the
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fire is those things that are still attached
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to you from that old Adamic mindset that he has
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crucified effectively on the cross All right
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So now let's go back to Matthew chapter 24 verse
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39 They didn't realize then was near until Noah
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entered the ark and then suddenly the flood came
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and took off took them all away in judgment it
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will appear the same way when the son of man
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appears okay so um appear or coming is the word
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parousia and i'm going to again i'll spell that
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p a r o u s i a and its basic meaning is presence
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arrival official visitation at its core it means
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being present with or arrival into presence not
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just appearing, but arrival in order to be present.
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All right, so I want you to think about that
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word that I just spelled out for you, and I want
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you to understand what that meant in the ancient
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world, okay? This word was used for a visit of
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a king or emperor, so when a ruler came, it was
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called periusia. Citizens prepared the city,
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Roads were cleaned. Decorations were made. Officials
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went out to greet the king. The king never destroyed
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the city. He came to visit it. So that's... I'm
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going to talk about Jesus appearing. It's the
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same word there of what I just read to you. That's
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what happens. So this matters because Jesus's
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audience would have known this usage. They would
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have understood this term. And there's much more
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you can get into with studying this word that
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I'm not taking time to dive into that. Again,
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I'm not here to be your answer and source for
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all of it. I want you to go and study this if
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you would like to learn more about it. All right,
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so let's talk about where did the modern rapture
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idea come from. So the modern rapture timeline
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became popular in the 1800s. Now, there are some
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that you can find reference to the word rapture.
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I believe it's in the late 1600s. But from what
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I have read and studied, that is not the same
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definition of how we define rapture. How we define
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rapture does not show up until the 1800s. And
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it comes through John Nelson Darby, a Bible teacher
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who developed dispensational theology. In case
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you don't know what that is, that is that this
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is a way some Christians read the Bible. where
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they believe history is divided into different
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time periods, and God deals with people differently
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in each one. So it's spread through, and some
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of you may know this term, it's the Scofield
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Reference Bible, which influenced many, many
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churches. That's where this thing began to come
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out and pick up traction. So this particular
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part, was enough for me when I first looked at
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this to make me start asking some real questions
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uh because I did understand or discovered that
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the rapture was very new it's only like 200 years
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old and if it's in the 1800s we're in 2026 do
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the math that's only about 200 years old that's
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a very very very new concept of our understanding
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of rapture the early church fathers would not
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have believed this um so it's just interesting
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As far as that's concerned Here's just some ideas
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to think about if you ever seen the end time
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movies where people suddenly disappear and planes
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crash because the pilot vanished that whole idea
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came from the dispensational theology That's
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just what that is that God has Different time
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periods Future Rapture then Jesus rules on earth
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for a thousand years. That's where a lot of this
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stuff came out. But again, this way of understanding
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the Bible is not ancient. This is not what early
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church fathers believed. So dispensational theology
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isn't the only way to read scripture. Understand
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that. Go study some of this stuff out for yourself.
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It's definitely, it sure is one. system that
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people use to understand prophecy, in my personal
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opinion, it is not the correct way to do that.
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But again, that's just me. You do you. You go
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figure out what makes sense to you. And again,
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if you want to believe in a rapture, that's certainly
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fine. But before the 1800s, Christians believed
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in Christ's returning. They believed in resurrection,
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judgment, renewal, but just not... secret disappearance
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events, not us being raptured out and clothes
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being left behind, that kind of thing. Before
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the 1800s, Christians did not believe in a rapture
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like you see in the movies today and like you
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hear about in churches today. They did believe
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Jesus would return, but they did not teach that
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believers would disappear first or escape the
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world. Trying to see if I want to address any
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other notes that I have here. Christians have
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also believed Jesus would return, but they didn't
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believe it would be secret or hidden. They believed
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it would be obvious in public. Acts 1 -11 is
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an example of that. This same Jesus will come
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in the same way you saw him go. They expected
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a visible return, not people suddenly vanishing.
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Next week we're going to dive into the tribulation
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stuff. We're going to dive into that some so
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I'm not going to touch on that at the moment.
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Just understand that for over 1700 years the
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church did not teach a rapture idea. This is
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very new. I'm hoping some of this language kind
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of helps you understand that there's more to
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this than a rapture because it's getting dark
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and we need to get out of here so the world can
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go to hell in a handbasket. That's kind of how
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I have felt when it comes to how people look
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at the rapture coming to heaven with me and to
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hell with the rest of y 'all because if we really
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believed in in this rapture idea we would be
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out ministering and loving people just quit our
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jobs because it's about time to get out of here
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so i don't buy into it if i'm wrong i'm still
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going because i know what the prerequisites are
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so that's not a concern for me but My concern
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is if people are so ready to get out of here,
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then they're not going to be prepared to stay
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here. And we need some sons and daughters to
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be ready to stay here and release the kingdom
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upon the earth, to get involved with politics,
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to get involved with the school systems, to get
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involved with just our world in general and go
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find your place in it wherever God is calling
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you to be and you go jump into that avenue and
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release hope release life speak life declare
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declare life over situations be the light of
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the world that is within you let that light out
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let that hope out let that glory out um yeah
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that's kind of where we're at So again, I'm hoping
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I was just giving this on my notes to make sure
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I was done. I hope this helps you. I hope this
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helps you understand that the rapture is a very
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new concept. Early Church Fathers would not have
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believed in it. There is meanings for these words
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that Paul was using, especially in First Thessalonians
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and then some other places that we read. These
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words have context and it's important. Context
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matters. Don't check your brain at the door.
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Go and... dig into some research, go study it
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for yourself. That's my challenge to you. That's
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my encouragement for you is to go and study yourself.
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I hope this helps you, my friend. Next week we'll
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jump into the tribulation. Until then, be blessed.
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Thanks for spending some time with me today on
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the Kingdom Family Podcast. If this episode spoke
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to you, Take a moment to share it and help someone
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else rediscover their identity as a son or daughter
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so you can stay connected with everything happening
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through Kingdom Family Ministries. Until next
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time, live loved, live free, and live from the
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life of the Kingdom.