Sermon
The Meaning of the Sword (Ephesians 6:17)
Publisher transcript
Transcript
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How are we?
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Good.
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Let's go to Ephesians chapter six, guys.
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We're almost done.
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We're gonna talk about the sword of the spirit, which is
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such a weird kind of topic.
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I got on YouTube and looked up some teachings on the sword of the spirit,
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and guys are like pulling out swords on stage.
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I'm like, keep that away from the, it's so funny, the armor thing, there's like
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full suits of armor and they're like, Some guy's getting super nerdy and deep
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into it, and mapped out everything.
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And I wonder why Paul left this piece of the art, one guy went into this
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like 10 minute thing about the spear, that they had the throw and I'm, and
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he is I wonder why Paul left it out.
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I'm like, you did and you just wasted 10 minutes.
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But cool.
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So this is kind of, The way we come to this topic can be goofy
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as Christians because it's this thing we're disconnected from.
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we're not, surrounded.
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Or being occupied by a foreign army.
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we're not seeing this.
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We're not, front and center to conflicts.
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But Paul has drawn our attention to is that we are in a ongoing conflict.
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but that we don't wrestle against flesh and blood, but that we write
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soul against principalities and powers.
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So let's read, verse 10.
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we'll finish up.
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The armor today, but then we'll go to prayer next week, which is an
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important of the special battle.
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Finally, verse 10, be strong in the Lord and the strength of his might Put on the
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whole armor of God that you may be able to stand against the schemes of the devil.
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For, we do not wrestle against flesh and blood, but against the rulers,
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against the authorities, against the cosmic powers, over this present
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darkness against the spiritual forces of evil in the heavenly places.
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Therefore, take up the whole armor of God that you may be able
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to withstand in the evil day.
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And having done all to stand firm stand, therefore having fastened on the belt of
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truth and having put on the breastplate of righteousness and his shoes for
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your feet, having put on the readiness given by the gospel of peace and all
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circumstances take up the shield of faith with which you can extinguish all the
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flaming arrows of the evil one and take the helmet of salvation and the sword
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of the spirit, which is the word of God.
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Praying at all times in the spirit with all parents supplication.
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To that end, keep alert with all parents making supplication for all the saints and
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also for me, that words may be given to me in opening my mouth boldly to proclaim
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the mystery of the gospel for which I'm an ambassador in chains, that I may
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declare it boldly as I ought to speak.
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This is the word of the Lord.
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Now, part of having Christian parents is that they each have a testimony.
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and my dad's testimony, you guys have heard it.
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He was a drug dealer, got kicked outta Oregon, he's a hippie,
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in the, sixties and seventies.
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and Jesus saves him radically, right?
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And, He comes out of a police station after his, friend
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overdosed in his house and died.
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And they, they tried to drop him off , at a hospital.
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They had propped this dead friend up in the back of their car and said,
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I think something's wrong with him.
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And the doctors at the hospital were like, yeah, you need to stick
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around and answer some questions.
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And so he was questioned at the end of his rope.
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Not finding fulfillment.
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He looks up into heaven and says, find God.
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I give up a van that had just passed him, turns around, makes a U-turn,
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pulls up next to him, the slide door opens up and says, Hey, do you want
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to go to a Bible study about Jesus?
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literally.
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okay.
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My mom's testimony, she, got into the occult at an early age.
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She had a traumatic childhood raised by an evil aunt and got into the occult
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for, some source of power, that turned into a full-blown fascination with it.
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My mom became a satanist, also in the hippie era.
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and she was a high priestess and had her own Satan church down in Hollywood.
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And, and through a process of it, it was a boss who was like Jesus to
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her, who didn't judge her, just kept.
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Witnessing and showing love, and care and concern.
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She couldn't keep that away from that.
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Through a series of events, she comes to Jesus and she's radically set free.
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one of the things with my mom's testimony is that because, of her
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background in the occult, whenever somebody was dealing with something in.
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The cult or wanting to come out of it, my, they would call my mom.
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And, and so we always got as kids a front row view of things,
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not wanting the front row view.
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We don't want to go on this ride.
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and some of it was pretty crazy, some days where, you know, calling the
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pastor and this lady's talking in a.
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Otherworldly voice, and there's a lot of . Nuance in the New Testament.
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That's true.
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There, there are, demons and beings, and you give place to the enemy.
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Scripture says you open yourself up in this way.
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And, they dominate an enslave.
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But the Bible's nuanced about spiritual battle.
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and sometimes Jesus, he, casts out a demon and sometimes he says,
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oh, this is a mental disorder.
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sometimes it's sickness.
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And so it's not a one size fits all.
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Everything's a demon.
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it's a very nuanced view of evil that the Bible has and that God
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has what I wanna say, is that people Think that Satan's main work
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against us is like the weird stuff.
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Making people foam at the mouth and levitate above their
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beds, exorcism type stuff.
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you see it in the movies.
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it's very exciting, to see this craziness, and we think, oh,
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that's the devil, That's the evil.
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That he's, working on, we're gonna talk about Jesus being
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tested in the wilderness.
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And what's fascinating about the story is that Satan's not out there getting
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him to blaspheme or showing him porn or it's not, getting him to rebel.
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it's not these big things that we often think.
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But the thing that Satan does over and over is trying to make him doubt
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the goodness of God towards him.
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This is our main temptation from the enemy, the root of all
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temptations, to establish our identity on something other than God's
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declaration over you in Jesus Christ.
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That's it.
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so often we think, Oh, the enemy spiritual warfare.
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I just want us, as we come out of this whole theme of spiritual warfare, to
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remember that the main temptation, the root of all temptations, is to establish
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your identity on something other that declaration over you in Christ that
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you are Hez beloved son and daughter.
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That's it.
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He's gonna go against that.
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So Satan, the enemy of our souls, wants us to base our identity.
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On something other than.
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What God says over us.
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So we're gonna look at that and we're gonna see how Jesus fights that and
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how, he uses the sword, to do So we looked at what the sword was the last
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time we were together two weeks ago.
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we talked about the different ways that we read it, the goldmine approach,
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the hero approach, the rules approach, the artifact approach, the guidebook
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approach, the doctrine approach this kind of way that we look at the Bible soft.
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And as this.
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weird thing, and then the gospel approach, what's the Bible actually about?
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and that, that's what we need to see.
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so what is the word go?
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We're gonna get into that a little more.
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We saw what the sword is and today we'll see how to use the sword of the spirit,
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in this constant ongoing battle because that temptation is always coming our
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way, through a, doctor's diagnosis.
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through losing a job through the temptation to doubt that God really
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cares that he's really after our good, the evil, the suffering we see in the
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world, that is always coming our way.
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So how do we deal with that?
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The battle that we're in, we're told to stand firm, hold the ground
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that Jesus has already won, right?
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You don't have to win the ground.
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He's already won it.
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You stand on the ground that he's won.
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Stand.
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Don't go and take it upon yourself.
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Jesus has already won the victory completely and he wants us to
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live it experientially, right?
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So he's done it.
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He's achieved it.
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Don't achieve a victory.
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Live in his victory, right?
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We are not trying to achieve victory.
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Jesus has already won it.
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You're not fighting for victory.
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We're fighting from victory, right?
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So Jesus has already won.
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The cross is the culmination of history.
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We're still not waiting, is the cosmic.
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evil powers, we're not waiting for, the clash that's gonna
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happen at the end of the age.
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The clash of history happened at the cross in resurrection, Jesus Christ.
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We now live in the aftermath or the resolution of the risen one, now beginning
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to restore things back to the way they were originally made to be an Eden.
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so we looked at the belt of truth stand, therefore having
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fastened on the belt of truth.
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What does that mean?
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Jesus, who is true is to encompass our whole being, making every part of us true.
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What you see is what you get.
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Remember we talked about without wax, right?
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without wax, breastplate of righteousness and having put on
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the breastplate of righteousness.
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Righteousness, covering our hearts and our vital organs.
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Not a righteousness we provide or earn, but a foreign righteousness
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that was one for us at the cross, and Jesus are righteous.
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Ness, is making us righteous.
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Preparation of the gospel of peace and his shoes for your feet.
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Having put on the readiness given by the gospel of peace,
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something that keeps our feet from slipping into doubting God's love.
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So the gospel of peace, girded about our feet, making our steps, sure and secure.
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We remember that while we were enemies, Christ died for us.
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When we were in open rebellion to him, he chased us and pursued
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us, and made us his friends.
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And that's to keep us from slipping shield of faith.
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Joshua Kehler: Then all circumstances take up the shield of faith with
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which you can extinguish all the flaming arrows of the evil one.
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So we take this up.
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Faith's greatest value is that it connects us with the victor,
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right on what God says is true.
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The all powerful, all sufficient Lord whose victory over
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the enemy is our victory.
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As we daily take up the shield of faith that enables us to rest fully upon the
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faithfulness of God, the finished work of Christ, and the fullness of the
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Spirit, able to quench every flaming arrow of the helmet of salvation
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and take the helmet of salvation, the whole grand scope of salvation.
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I have been saved.
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I am being saved.
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I will be saved right from beginning to end the sword of the Spirit and take
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the helmet of salvation and the sword of the Spirit, which is the word of God.
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It was called the Mera.
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the kind of sword that's used there was the long sword, not as long as
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the Braveheart sword, but there was the long sword and there was the
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dagger that was probably 18 inches long, double-edged, sharp as a needle.
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Now think about when you're in the tortoise formation, right?
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Okay.
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I'm geeking out a little bit like those guys on YouTube.
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and I only mention this because the times we think we're out
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there battling by ourselves, the Roman soldiers did not do that.
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They were together, shields locked.
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And so even in interpreting this, you have to interpret it within the idea
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of community because you couldn't, if your shields are locked and you're
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together, you couldn't pull your long sword outta your sheath, right?
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Because then you'd slice your friend's neck or whatever, And
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remember, the idea is wrestling.
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It's not a wrestling match that has a referee.
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Where he's doing rounds.
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The wrestling that he's talking about is like struggle in the
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dirt, pushing, somebody's face, it's the last ditch you're in
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this wrestling for life or death.
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That's the kind of wrestling he's talking about.
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And so that dagger, in fact, it's the same word that's used in Hebrews four
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12 when it talks about the word of God is sharper than any two-edged sword.
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So it's that double-edged needle-like.
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This is a spiritual sword and cuts in the spiritual realm.
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We go to human way so often, and that's not the sword the spirit uses.
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James one 20 for the wrath of man does not produce the righteousness of God.
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So we talked about this a little bit last time.
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Remember Peter?
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Peter's got his sword and he's in the garden in Gethsemane.
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Everybody's coming and the whole group is coming to arrest Jesus
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led by Judas and Peter's it's time.
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And he takes out his sword and he cuts off, a servant's ear.
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And Jesus said, put it away, Peter.
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that's not the sword.
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That's not the sword.
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And then on the day of Pentecost, what happens is Peter gets up and he
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begins to use the sword of the spirit.
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He begins to preach the gospel, the good news, and it literally
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says people were cut to the heart.
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He said, Peter, you cut off the ear.
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You did damage physically.
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But what does that do?
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That turns.
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Him against me, but my word, my good news of what I've done to come
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and rescue and save and seek the loss, like that melts the heart.
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That gets to the heart of things.
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That actually changes a person.
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That changes a person.
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And so you've got, so often we go to the human ways for things and we forget that.
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We're wrestling against not flesh and blood, but so often, even in
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the church, we're looking for human solutions to spiritual problems.
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It's because we don't believe in the power of this sword, and we know we
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don't believe in it because we so rarely use it in those situations.
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I, and I'm, I'll be the first.
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I so rarely, like you say here about who I am in you.
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I so often want to change my circumstances in the physical
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realm through physical means.
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When the Lord's telling us here, man, we are in this spiritual battle, and
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that there's one weapon to use the O.
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It's the only one in the arsenal.
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Maybe because it's the only one we need, one weapon.
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You know why?
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Just one I want, in Call of Duty, I've got like 40 guns unlocked, right?
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With each gun has a hundred attachments.
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you're like, I want more.
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And he's this is the only one you need.
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It's the only one you need.
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It is a sword that belongs to the spirit, but it's putting your hand to use.
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Now, here's what I want to get into a little bit, and this is nerding
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out in the original language.
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There's three words that are used in the Greek for.
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The word of God.
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Okay.
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graphe, the writings, the written word, the sixties books and
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the words that make them up and compose the canon of scripture.
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When Paul is talking about the word of God here, he's not talking about walking
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around with a Bible under your arm.
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That's not the word he uses.
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He uses the word rama when he talks about the sword.
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So you've got Graphe, which has used a lot about the word of God.
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It's the writings, it's the scripture, it's compiled, it's been put together.
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And then the next word that's used is you've got the word logos,
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which we see in John one, one.
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In the beginning was the word, and the word was with God, and the word was God.
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The word logs in the beginning was the logs, and the logs was
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with God, and the logs was God.
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What does that mean?
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Log Os means that it's the message of the book, what it's about.
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So you've got Graphe, which is the compiled scripture, the words
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written down, but then you've got the message or the meaning.
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What's the story about?
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And we know, cuz you've been places where sometimes the Bible's treated
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like some kind of charm or something.
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Or, you still have people in court swear on the Bible, right?
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Like it's some superstitious thing that if they lie, God's
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gonna strike 'em with lightning.
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You know what?
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that's, they don't care about the logos or the message of the Bible.
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The meaning.
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What they're just doing is they're putting their hand on the graph A,
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the writings, the compiled writings.
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So Log os the message of the book, what it's all about,
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understanding what the passage says.
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Like when we're together and we're studying, you understand
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the log os or the meaning of the graph or the written word, right?
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when I was young, we'd go to church on Tuesdays and help at women's ministry.
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I think every homeschooler is bound to do that.
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and we'd watch the kids and stuff, but sometimes Pastor would come on and we'd
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have study time and, and I'd pull out my Bible and I would just underline random
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passages, cuz I wanted to appear like I knew the message of the Bible, And,
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You're like, why did you underline and Judas went out and hung himself, a thing.
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I was a poser, right?
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I understood the graph, I understood the written text.
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I memorized it.
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I had it.
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I didn't know the message or the logos of it.
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we grew up in a place where the word the Graphe was the
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fourth member of the Trinity.
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I heard a sermon once and I was some, for some reason paid attention, cuz
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that's what I don't know, the word God was talked about over and over and over.
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Not one mention of Jesus.
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I'm like, you can't se because that's that's the logs, right?
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The logs became flesh.
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The meaning, the message became flesh and dwelt among us, right?
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to let us know and to give us the full revelation of what the story's all about.
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So you've got the logs, and then you have the rama, and that's
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the word that Paul uses here.
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The sort of the spirit, which is the word of God or the rama of God.
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And rama means utterance of the word.
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Spoken or declared the declaration of the message that is contained
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in the written word of God.
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You need the logos from the graphe and then you need to ram utter it, right?
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And so here's what Hebrews four 12 says, for the word of God is living in.
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That's logos for the logos of God is living and active.
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It's so important to understand the meaning of the graphe.
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The written word is what's alive and powerful.
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That's why Paul says the gospel is the power God unto dis salvation.
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It is not just obscure scriptures that we hang on our wall or that we are
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disconnected from in some weird way.
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Like it's not just, I had a book, a counseling book.
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where, if somebody was going, you'd look up temptation or you'd look
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up the, and it would just, it would give you verses on that, and I would
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quote 'em to 'em, and the kids would come back when I was a youth pastor,
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and they're like, it doesn't help.
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I don't, you're not, I'm not doing anything.
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they, I'm praying it, I quote, I it's not, there's no power there.
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And it's because it's, I was disconnecting it from the message, The
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things that changed kids' lives was like I've told you about, the kid who.
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Stole the CDs.
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And his mom was like, you need to punish him.
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She was a single mom and and I went out by God's grace, I'm not this smart, but
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I bought him a whole bunch of CD cases.
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It was blank CDs.
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He stole a whole hundred pack.
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So I bought him a hundred pack of cases and he came into the
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office and his head was hung low.
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And I said, I can't believe you did this.
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I can't believe you forgot the cases.
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And I gave him the cases.
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And he is what?
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I'm like, yeah, they're yours, man.
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That was the biggest thing I ever saw, change a kid, because
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that's the message of the gospel.
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And he got it.
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He got the logos, he got the meaning of the written word.
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He got graced.
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can I be honest?
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I was a pastor and I didn't get it.
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but I would read and I'd be okay.
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God's really upset with me today that I read, but maybe he's not.
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But I think he is.
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I didn't get the message.
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I didn't get the tension.
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I didn't get the meaning right.
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Of that, the volume of the book was about Jesus, that he's the
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substance behind every shadow.
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like that the Old Testament is about him.
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that's how we understand the Old Testament.
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Read it in the lens of the gospel.
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like that he's the meaning, the rescuer, the Messiah, whether you're
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looking forward to him or whether we look back That gospel message that
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God saves sinners of who I am chief.
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like that message that, he created me good with a personality in a
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good world, and he said it's good.
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He didn't start with sin.
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It started with his rejoice and celebration over this story of making
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us, not because he needed from us, but to include us cuz he wanted to share with us.
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That is the foundation and the fabric of every molecule in the universe
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is this one of generosity in giving.
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that's the beginning of the story.
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Then we fall because we doubt his love and then God comes and he rescues us.
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He lets us read the whole testament that's saying, can you save yourself?
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They're like, maybe if we make a stronger commitment so they
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have commitments and they have and tabernacles and remembrances.
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Okay.
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maybe if we have a good judge.
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Okay.
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So he sends 'em a lot of judges and they fall short.
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Okay.
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Maybe if we have a king and then the kings fall.
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So the whole story is saying, You guys can't rescue yourselves.
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You need a rescuer, and you guys can't be righteous enough to fulfill this covenant.
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one of the greatest stories is when Abraham falls asleep and he sees a vision
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because he is making a covenant with God.
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So before he falls asleep, what you would do in that day is you would.
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Cut animals in half.
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Brutal, you cut 'em in half and then you walk through with the
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person you're making covenant try.
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This would be a good marriage ceremony.
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and you walk through it and what you're saying is you're saying, if I failed
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this covenant, let me be like this wild animals, let me be torn apart like this.
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It was this like heavy.
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And so Abraham falls asleep and he sees the fire of God walking through it
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and Abraham's not walking through it.
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And what God is saying from the very beginning, this is the story.
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He's saying, I will never fail my covenant to you.
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I'm the keeper.
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Not you, Abraham.
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But then he says, even if you fail Abraham, because he walked through
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it alone, I'll be ripped apart.
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Like bread and I'll be poured out like wine, like that is the logas,
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The Logos of God is living, not just the book, but the message of the book.
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It is alive and active, the story about Jesus, the Gospel, why so many
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sermons, like you said, are dead or dulls because they miss the message.
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Of the graphe, but they're really good at teaching the graphe, right?
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They're good at going expositionally or what?
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Or maybe not, like Ryan said, picking and choosing two verses.
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and we were just talking about it.
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so much of teaching preaching is, I feel like I want to teach on, sympathy
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or I wanna teach, and so now I'll form something around that, instead of just.
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Just letting, that message as we go through it inform us.
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if all you get is some facts about the Bible, then all you get is the graph.
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A, but when you get the message, that's different, right?
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When that gospel starts to impact.
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Tim Keller.
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Tim Keller passed away.
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I'm a fan.
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he.
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Coming out of it somewhere where it was like, about the graphe and
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then hearing the logos in every sermon I would, he's an old guy.
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He's my parents' age, he's not super dynamic speaker.
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He's not, there's not lights on the stage.
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he very, he's super tall.
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He very awkwardly, stands in lumbers and doesn't ever move.
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He likes classical music for worship.
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he's so different.
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He's such a different generation.
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He gets to Jesus at the end and I would.
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I would have to pull my car over because I was bawling driving on the way to work.
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Or I'd be at work working in a walk-in and doing electrical and stuff.
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And I'm listening to Tim Keller and it's oh, that's a good point.
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Wow.
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That's amazing.
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That's, it gets Jesus as the hero is.
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Jesus is the rescuer, the log offs, the word that became flesh and dwelt among us.
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And I would just lose it and people would be like, are you okay?
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I'm like, yeah, never been better.
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Jesus has God as good, and I just,
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Wow.
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And I was like, who else teaches this?
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That's right.
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I've never heard this before.
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Why am I just hearing it now?
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And they're out there.
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God has his remnant, right?
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And you start to find them and you start to go, oh.
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And, and so it's so important though.
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And then we come to the RMA and this is something that's I guess something maybe
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and that's why we're supposed to sing one another, hymns and spiritual songs
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that we're supposed to tell one another, the gospel that we're supposed to exhort
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one another while it's still the day.
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don't wait, it's so fascinating because God said, let there
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be light, and there was light.
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He didn't just think about it.
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It'd be nice to be light for some reason.
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God built the universe.
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Because he is a communicating God and a speaking God, and he
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spoke and it happened, right?
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The word the logus came and became flesh so that we might know the
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tone and the tenor of God, right?
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there's so often that I think my daughter is wearing something beautiful
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and I just, oh, she looks beautiful.
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Or My wife, oh, she looks pretty.
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That's an amazing outfit, and I leave it in here.
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And sometimes I like, she's like, how do I look?
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I'd appreciate it if you let me know.
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She's much kinder than that.
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and I'm like, oh, I totally thought, yeah, this is the, you look good.
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And she's you can let me know next time.
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There's something about not just having the meaning say, saying.
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So I always used to be afraid of this because of the name it and
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claimant word of faith movement.
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But here's where it's different.
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The name it and claimant use the Graphe and not the logas.
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They use scriptures out of context.
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we'll see the enemy knows scripture and takes things outta
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context, but it's really hard to take the message outta context.
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And when we speak the message of the gospel, that God loves you no matter what.
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That'll never pull his love away from you.
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That there's nothing you can do to make him love you less, and there's
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nothing you can do for the rest of your life to make him love you more.
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That it's complete and everlasting.
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That speaking is speaking the logos, is speaking the meaning.
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Amen.
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Where the other is, oh, I've just got this.
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We'll see Satan quote scripture.
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Yeah.
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but he, but outta context, he removes it from the logo, the meaning of the passage.
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here, Romans 10, 13 to 17, right?
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I think this is verse he like, for everyone who calls on the
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name of the Lord will be saved.
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That's an amazing verse right there.
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How then will they call on him who they have not believed, and how are they to
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believe in him who they have never heard?
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And how are they to hear without someone preaching?
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And how are they to preach unless they're sent as it is written.
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How beautiful are the feet of those who preach the good news,
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but they have not all obeyed the gospel for Isaiah says Lord, who has
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believed what he has heard from us?
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So faith comes by hearing and hearing through the word of
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Christ or the logos, right?
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So Yeah, getting it out there is a major important That's, so Paul,
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we, the sword of the spirit is the uttered meaning of scripture.
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Of the written word.
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So Paul's saying the sword of the spirit is actually uttering it, declaring it.
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Yes.
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And we all know I'm pretty reserved, like at sports games, cuz Anna carries the
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load of the weight on that, and she's just like, yeah, mean, it's amazing.
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She's a super fan.
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but sometimes something happens.
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And I have to let it out.
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Like Yeah.
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You know, and, and there's that sense that as we get the meaning, that's why God says
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worship is and praise and Thanksgiving is such a part of the Christian life.
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There has to be vent.
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Yeah.
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In fact, like CS Lewis said, praising something or Thanksgiving is just.
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Something you do after it actually completes what you're doing.
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It's part of it.
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and and why I say all that is because why the tangent?
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Because Jesus says when he faces off against the devil, 40
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days fasted in the wilderness,
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he doesn't do some power display.
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Guys, he says, over and over, this is, it is written, and he declares the
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log offs or the meaning of scripture.
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And the enemy has to flee.
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The enemy has to leave.
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The devil loves to hear us say, I think, or my opinion is, or
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This is what my friends say.
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this is what the latest poll says, or my political party stance is,
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or this is what this religion says.
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He loves it because it's devoid of power.
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What he hates is if we have the graphe, the written word, and we know the meaning,
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the gospel, and we declare it, we say it.
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We preach to our own heart, as Tim Keller used to say, you gotta take
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your heart out as you see in the Psalms and preach to your heart.
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You hold it and you're like, why are you cast down within me?
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Oh my soul.
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Hoping God, that's what he's doing.
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He's preaching to his heart, but we preach to other people, How are we doing?
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Should we stop?
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I've got another half an hour probably, but that seems like a good chunk, right?
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Are we good?
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Do we feel full?
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Okay.
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let me see.
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Let me just,
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god didn't come to, to help us win at Bible trivia.
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like God didn't come to just tell us random stories, right?
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like everything is in the word and the canon for a purpose
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and what's that purpose?
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To tell us the story of our rescue and our redemption and
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the restoration of all things.
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And that he's the hero every step of the way.
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what's your favorite?
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what gets to you when you think about okay, let me give you one second,
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Samuel 23, we'll won't jump into the other, but you've got David's mighty
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man and he tells a story about men who.
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Go into, hear David, he's in the cave and he's oh, this water sucks.
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it's probably like stagnant cave water.
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They can't go out cuz they're being hunted.
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And he's oh, I remember what it was like growing up in Bethlehem, playing
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my heart, leaving those sheep and if I could just have a drink out of the well
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of Bethlehem and a couple of his mighty men, I think it was three guys hear it
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and they're like, As you wish, and they go through, there's an Air Enemy Garrison
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of Philistines Encamped in, in Bethlehem at the time, and they sneak through and
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everything and they, at the risk of their life, they bring him a pitcher of water
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and he does the most fascinating thing.
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He takes it and he pours it out in front of him.
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He says, I'm not worthy of that kind of devotion.
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I'm just a man.
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But the greater day came and he fought through death itself, not at the
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risk of his life, but at the cost of it to bring you the water of life.
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And he gives it to you every single day.
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And he says, don't pour this kind of devotion out cuz this
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is a worthy devotion to drink.
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This is something we should be drinking every day that he's so devoted to us.
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He loves you guys.
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He like adores you.
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You see how that story just whispers the logos.
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It all through it, it warms your heart.
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There's something it does.
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It's just it's that heartburn.
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In fact, that's what the disciples on the road to am Emmaus.
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they're like, they're so depressed.
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Jesus is like, what's wrong?
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Why are you so sad?
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Didn't you hear the one who is gonna save?
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Israel is dead?
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He says, OU foolish of heart and slow to believe in all
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that the scriptures have said.
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And from Moses, which includes Genesis and the whole first five, all the way
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through to the prophets, he revealed to them all the things concerning himself.
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And so then when he reveals himself and the sacrament of broken
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bread, they realize it's Jesus.
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And he's out.
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He's, he disappears and they run the seven mile journey back
-
and they say to one another.
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Did our hearts not burn within us?
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And that is, I think that's the affections being stirred.
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That is because we all have strings in our heart, like a musical
-
instrument, and the gospel plays it.
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That's why we watch Lord of the Rings, and at the end, a Frodo,
-
it can't carry it anymore.
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And he says, I can't carry the ring, but I'll carry you.
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We're like, ah.
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Because it's plucking the strings of our heart.
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It's about a friend that sticks closer than a brother.
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It's about someone carrying our burdens when we couldn't.
-
there's stories out there that it just resonates.
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That's why we can't do any better than the story of somebody sacrificing
-
themselves for the person they love.
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Or we rarely see movies where a hero dies for an enemy to win them back.
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but the stories are all around it.
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The, it's in music, it's it's in the lyrics of songs.
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It's not just in, it's in the stories.
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We like the gospel, right?
-
it's reverent.
-
it, our affection start to like light up and all of a sudden there's, when
-
your heart burns within you, you're like, I see the universe in a new way.
-
At this moment.
-
I feel like I.
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I'm in a place of victory and not defeated.
-
I feel like I'm being hugged and not ostracized and cast away.
-
I feel like the one who is life itself, the Yahweh, the breath is
-
bringing me in and he's drawed me close to his heart and I'm like
-
there and that he's demonstrating.
-
All that he's done for me and declaring over me, he's singing over me, rejoicing
-
over me, that I'm his beloved son and whom he's well pleased, not because of what I
-
did, but because of what Jesus did for me.
-
Because Jesus, as will see, is faithful in the test, in the wilderness.
-
Israel failed and we failed.
-
And so the graphene not just this, not just knowing.
-
We need it because it contains the log offs or the story.
-
And when by God's grace, we tell that story to one another over and
-
over, the enemy's routed hearts burn.
-
Worship happens.
-
Thanksgiving happens, and revival happens because what is revival?
-
But God awakening his church.
-
To the logos, to the good news of what he's doing.
-
let me pray for our time.
-
We'll take him.
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And you want to close this?
-
study.
-
I guess we're not done with Ephesians yet.
-
I heard there were some bets going on at that bets.
-
father just be so kind and gracious right now.
-
Every temptation.
-
It is rooted to doubt the meaning, the logos of the graph there,
-
the meaning that you declare over us because of what Jesus done.
-
My beloved son and daughter, in whom I'm well pleased
-
that we're adopted into your family.
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That we're beloved children
-
that you see is that living word.
-
Nothing's hidden in your sight, and you knew who you were getting.
-
There's no masks with you, and yet you chase us down like that father,
-
and so rescue us again.
-
Make this story loud in our ears.
-
Make it reverberate in our heart.
-
So we remember your body broken, your bloodshed.
-
Remember the story?
-
That the only way for our wholeness was your brokenness.
-
The only way for our everlasting life was your death.
-
And so Lord, we worship you in response to that because you're
-
good and you're good all the time.
-
So we lean into that.
-
Rescue us where we're weak, in that for your glory and our joy
-
in the salvation of the city.
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In Jesus name, amen.