Sermon
Suffering Cross Examined Part 2 (Job)
Publisher transcript
Transcript
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Joshua Kehler: Toward the end of Elihu's speech, a thunderstorm is gathered.
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and filled him with awe.
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It is though his senses, he senses the approach of God in the storm
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and brings his words to a close.
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And sure enough, somehow out of the world, when comes the voice of God
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to Job, and we come to the climactic dialogue between Job and God, and we
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see that the answer to Job's problems was not an explanation about God,
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but a revelation of God himself.
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Dr.
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Paul Turner said, for God's answer is not an idea.
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A proposition like the conclusion of a theorem, it is Himself.
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He revealed Himself to Job.
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Job found personal contact with Emmanuel, God with us.
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This is the anchor Job needed to tether himself to see God as He is.
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Not as we perceive Him to be when we look around, but God as He is.
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A big vision of the majesty and the greatness of God.
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The greatest thing we can do in the midst of our suffering.
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It's the only thing really to do in the midst of our suffering,
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because it's all there.
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So the gathering storm, I'm almost done.
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Job 38, Then the Lord answered Job, from the whirlwind, this is the best.
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Who is it that questions my wisdom with such ignorant words?
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That's, done.
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That wins.
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You win.
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Case closed.
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he rolls up, we get excited when Taylor Swift rolls up to the
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football game, with her entourage.
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He rolls up with tornadoes and whirlwinds and stuff, lightnings and thunders, right?
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He's just it's approaching as Elihu's talking, and Job's oh, you know.
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then he rolls his opening and is okay, looking at the three
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friends, looking at Elihu.
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Job, who is it who, wants to question me with such ignorant words.
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That's the best.
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And then he says, brace yourself like a man because I have some questions
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for you and you must answer them.
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You've been asking questions this whole time and now I have some questions, Job.
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I love it.
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Gird up.
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Gird yourself up.
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Get ready.
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Be prepared.
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God asked Job 77 questions about creation and nature.
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It's amazing.
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I love it.
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What does Romans say?
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That the creation of the world reveals.
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That there's God.
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Yes.
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So I love this too.
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The point was to humble Job, and to cause him to rest in the
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greatness and the goodness of God.
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The wisdom and the will of his maker.
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to just give him a vision.
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Amen.
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Of the throne room.
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Of the sovereign hands.
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Of the feet.
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That the earth is its footstool.
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the alpha, the omega, the beginning and uncaused cause.
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He's never had a beginning, he's always been the creator
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of time and spacetime itself.
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Quantum physics?
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What?
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He made it as the building blocks of the universe!
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This is What we need to lean into, and he knows that this is what Job needs.
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And I love this because God doesn't question Job's sincerity or his integrity.
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He only questioned Job's ability to explain the ways of God in the world.
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Really beautiful, really gentle.
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He's not you pathetic person, righteous.
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I'll show you righteous.
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No, he just says, okay, Job, you got a lot of questions.
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I got some questions.
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And he just takes them through creation.
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Knowledge of our own ignorance and weakness, like you're saying sister,
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is the first step toward true wisdom.
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I can't tell you what a comfort these chapters have been in my life,
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especially in the midst of suffering.
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And that's why it's such a pivotal anchor.
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That's why it's changed my life is that I heard you with the hearing of my ear
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But now my eyes see you and I reject my former ideas about you and I repent
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dust and ashes What is dust and ashes?
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I humble myself in the lowest possible way which is the posture that is
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only appropriate to the King of Kings and the Lord of Lords and that is
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how we made the warp and woof of the universe to operate and to flourish.
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What does he say?
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He says, humble yourselves in the hand of God and he will lift you up.
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those who exalt themselves, he will abase or crush.
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But those who humble themselves, he will exalt.
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that is the posture as created one in front of Creator.
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The disciples, They're terrified from the storm.
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They think they're gonna die.
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Jesus is asleep on the boat.
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He wakes up.
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He says, shut up wind.
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And he goes back.
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And then it uses a stronger word.
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Now they're more terrified, which is great.
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It's like the way to conquer fear is greater fear.
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Like to be in awe of majesty itself in their presence.
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the best Isaiah.
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He's fresh out of Bible college too.
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First five chapters of the book of Isaiah.
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He's woe to you Corazon, woe to you Bessetta, woe to you.
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He's pronouncing woes on everybody.
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woe.
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Like that prophet.
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He's just yeah, they're all wicked.
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In the year that King Uzziah died, I had their hopes on him because he was a good
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king, but he turned bad at the end because he went into the temple thinking, I can
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be like a priest, and he got leprosy.
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In the year that he died, I saw the Lord lifted up, and the train of the
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lobe filled the temple with glory, and its pillars shook, its foundations
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removed, and I said, woe is me.
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That's the journey.
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Woe to you, woe is me, and that humility, and what does God do in that humility?
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I have unclean lips, Lord, I can't even speak for you, I've been speaking for
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you, and it's unclean, I'm full of pride and self righteousness, he's gotcha, I'll
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take the coal off the altar, I'll purify your lips, and I'm gonna send you out.
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incredible, like the humility, that's what God is doing in us, that's why, It's pride
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that God won't touch with a ten foot pole.
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He says, I resist the proud, but I give grace to the humble.
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Like it's pride that is so The thing that all, through Proverbs, six things
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I hate, yea, seven, an arrogant look, it's pride, they're all rooted in
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pride, so God is producing humility in Job and changing Job in the process.
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It is his grace.
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He whispers in a still small voice to me when I'm in the midst of the
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suffering, Where were you Joshua?
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So many times in my life, I'm like, God, why would you let this happen again?
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It was the one thing I said, no, this isn't, why?
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Where were you, Taylor?
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I got you.
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I got you.
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questions about the world below?
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Where were you when I laid the foundation of the earth?
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Tell me if you have understanding.
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God compares himself to a builder who surveys the site, marks
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off the dimensions, pours the things, lays the cornerstones,
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and erects the structured job.
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You weren't there.
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How can you claim to know so much about the works of God?
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8 to 11, God focuses on the sea.
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Or who shut up the sea with its doors and burst out of the,
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as it burst out of the womb.
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The image here is not on building, but birth.
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The seas were knit together in secret, then burst forth like
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a baby emerging from the womb.
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They were clobed with clouds and darkness.
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Their limits were set by God.
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Who did all of this, Job?
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It was I.
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I set the limits, not you.
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You weren't there and you don't know how I did it.
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And he keeps going.
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The Lord focuses on the dawn.
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Have you ever commanded the morning to appear and cause
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the dawn to rise in the east?
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My goodness, God pictures himself here as a commander, commanding his troops.
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God is so creative too.
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He, he's a builder and an architect.
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Then he's birthing something, that's precious to him.
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And then he's, commander and he's, commanding the army as a son to rise.
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Like, it's so beautiful.
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Job, you never did it.
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You can't do it.
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You don't know how to do it.
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I've always done it.
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And I always will.
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God focuses on the depth and the breadth as a son.
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Seas.
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In verse 16, have you explored the springs from which the seas come?
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Have you explored the depths?
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Job, you've never even been to the bottom of the ocean or around the world and you
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think you know enough to argue with God?
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Questions about the world above.
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God takes his focus off the world below and turns it to the world above.
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19 to 21, he asked Job about the origin of light and dark.
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Whew, where does light come from and where does darkness go?
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I study that for a living and I still have no idea what electricity is.
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Have you commanded the morning since your days began and caused
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the dawn to know its place?
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That it might take hold of the skirts of the earth and the
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wicked be shaken out of it.
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The depth of the breadth of the sea and the land have you explored
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the springs from which the seas come have you explored the depths?
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and the world above, where does light come from and darks go?
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God asks him about snow, hail, and rain, and frost in verse 22.
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Have you visited the storehouses of the snow and seen the storehouses of hail?
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Can you make it rain?
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Do you know how to whistle for the lightning?
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So it comes and says, here we are.
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Can you count the clouds with your wisdom?
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One of the amazing things too is this is just revealing how intricately
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involved God is with the universe.
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Can you count the clouds with your wisdom?
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Or do my earthly pastimes stretch your mind a bit too far?
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Question after question designed to puncture Job's pride and bring
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him into his knees in humble repentance, verse 31 to 33.
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God asked Job to lift his eyes higher to the stars, verse 31.
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Can you direct the movement of the stars, binding the cluster of Pleiades,
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or loosening the cords of Orion?
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Do you know how many stars there are, Job?
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One galaxy can have up to a trillion stars, and there are
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a hundred billion galaxies that are visible to our telescopes,
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and we only see a little slice.
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Done.
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I'm done like five times, you know.
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Job's like, oof, right?
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Psalm 147, he counts the stars and calls them all by name.
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Hebrews 1.
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3, he's the radiance, the glory of God, the exact imprint of
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his nature, and he upholds the universe by the word of his power.
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One of the beautiful things about the posture of humility and being in the dust
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is, guess who also stepped into the dust, was this God himself, the one who upholds
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the world and the universe by the word of his power, stooped low into the dust
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to wash your feet, to become the servant.
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I didn't come to be served, but to serve and give my life a ransom for many.
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What?
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So mind blown again.
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Crazy.
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Job is ignorant and impotent.
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He doesn't know where they came from.
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He doesn't know how to make, how to make them work.
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He's utterly surrounded above and below by mysteries.
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And so are we.
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And we think because we've cracked quantum mechanics and physics that, we
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deserve answers to the problem of evil and suffering, but still so much is a mystery.
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Job has been saying, your plan is, very dark and doesn't make sense.
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God says, how much do you really know?
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Again, like the six year old showing up to the rocket launch saying, this
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thing will never get off the ground.
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God's saying, you have a major knowledge problem here, Job.
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if you have a God who's big enough and powerful enough to be mad at because he
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isn't stopping the evil and suffering, then you have at the same time a God
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big enough and powerful enough to have reasons for why he allows it.
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That you couldn't possibly conceive of.
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You can say there is no God and everything is a crapshoot.
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Or you can say there is a God but I can't see any reason
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why this should have happened.
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Does that mean there can't be a good reason?
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Because you can't think of a good reason?
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Yet we do it!
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God is saying if you believe in me, I have reasons you can't possibly
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conceive unless you are in the same category of knowledge as me.
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Is this the kind of person we treat as an assistant?
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Treat like an accomplice?
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Someone we get upset because they're not answering our emails quickly enough?
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You Your God is too small.
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therefore, you do not have rest.
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If you know that His will is infinitely, immeasurably, unspeakably
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beyond the largest notion of what He is up to, then you can have rest.
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Because then you can say, and here it is, I don't know, but He knows.
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Christians do not say, I don't understand you at all, but I trust you anyway.
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Rather, we say, I do not understand you in this situation, but I
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understand why I trust you anyway.
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Those are two huge different things.
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Cause we get accused of blind faith.
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no, we don't.
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It's not blind faith.
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We know why we believe we know why we believe because of Jesus in the cross the
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historic person Jesus came and lived the perfect life We couldn't live and died to
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death we deserve to die and was raised on the third day and testified by eyewitness
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testimony to thousands of people and then ascended into the clouds to sit at the
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right hand of the Father and then gave the person of the Holy Spirit the third person
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in the Trinity to change the lives of
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of his followers and of his family and to change the world at that
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time and continues to change it now.
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I know why I believe.
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So again, Christians do not say, I don't understand you at
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all, but I trust you anyway.
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Rather we say, I do not understand you in this situation, but I
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understand why I trust you anyway.
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Therefore I can trust that you understand, even though I don't.
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Faith does not know why in terms of the immediate, but it knows why it
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trusts God's in terms of the ultimate.
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But if you say, how dare He do this, and what's going here, God is too small, and
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you will not have peace, and will always be nervous, upset, bitter, and anxious.
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You'll not have any peace until you get a God sized God.
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It's just, Job, look up.
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Job, just look at me.
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That's why this title's, this, it comes from, the three of me goes, look up here.
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Heh, look up here.
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then questions about the animals.
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God pauses for Job's response and gives him opportunity to respond.
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Then the Lord said to Job, do you still want to argue with the Almighty?
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You are God's critic, but do you have the answers?
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Then Job replied to the Lord, I am nothing.
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How could I ever find the answers?
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I will cover my mouth with my hand.
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I have said too much already.
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I have nothing more to say.
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Job is getting the point.
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This is the best.
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Job had told his friends to cover their mouth.
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And Job 21.
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5, cover your mouth.
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You don't know what you're saying.
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You're ignorant.
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And now he's I'll cover my mouth.
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But now he covers his mouth.
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A finite creature who has no wisdom to run the world and is utterly ignorant of 99.
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99999999 percent of its processes Has no business instructing his maker and ruler
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how to run the world much less condemning God for the way he runs it God did not
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simply say might makes right so he's not just might makes right Stop condemning
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my ways, because I'm more powerful.
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He said in the first place, there are 10 million things about running
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the world of which you don't know the first thing, but I know perfectly.
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So Job, it's presumptuous to assume you can counsel me about
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how to run a more just world.
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You can't begin to know all that has to be taken into account in making
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decisions about how to run the world for my glory and for the joy of my people.
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And in second place, God showed that his might is not arbitrary,
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But purposeful, and the purpose is to uphold his glory and bring about
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lasting joy in his beloved children.
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Therefore, Job should not presume to accuse God of being arbitrary
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or capricious or irrational.
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He should submit to the wisdom and goodness of God's dealings and hold
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fast to the promise of Psalm 84 11.
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God withholds no good thing from those who walk uprightly.
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And we lean into Jesus because he was the only one who walked
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uprightly on our behalf.
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So he blesses us without reservation.
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I hope we know that God continues this case against Job and said of confronting
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Job with the vastness of his creation God selects two creatures and then
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finally How do we know God loves us and uses his power and might for his glory?
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So Job is undone and those 77 questions
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How do we know that God loves us and uses his power and might for his?
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Glory and our good and Job 9 16 17.
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He said and even if I some summoned him and he responded You I'm
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not sure he'd listen to me, for he attacks me with a storm and
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repeatedly wounds me without cause.
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If God shows up, he'll crush me like a storm.
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And to Job's horror, I think, as he watched the approaching clouds, God shows
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up as a storm, a hurricane force storm.
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God shows up in his infinity and his majesty and justice and holiness.
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And if Job, the righteous one, couldn't stand in his own goodness, how could we?
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Why isn't he destroyed?
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This is one of the first places where God is referred to as Yahweh and not Elohim.
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The personal name of God He already accepts Moses at the burning bush.
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I give you my name.
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It's Yahweh.
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I am that I am.
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When God speaks to Satan, the word means to speak as a superior to an inferior.
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When God answered Job, it's a word that means to reply or answer.
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it means a dialogue between friends.
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So as you're reading this in Hebrew, you'd see the difference.
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You'd see, God is talking down to Satan.
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And then when he comes to Job and in the storm, he doesn't crush him.
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He doesn't But he says, Hey friend, let's chat.
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And you'd be reading, Oh, he's his friend.
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What?
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How's that possible?
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And it's deliberately to startle the reader out of the voice of
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the storm comes a voice of love.
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Will you discredit God asked my justice and condemn me just
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to prove that you are right.
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Must I be condemned so that you will be justified?
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God asks.
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Must I be condemned so that you will be justified in order to justify yourself?
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You've been condemning me at that moment.
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The answer is no job needs to be quiet and rest in God.
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But the storyline of the Bible, the answer is yes, unless Jesus went to the cross
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and was condemned, then we couldn't be justified as we've been talking about.
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The theme has been storms.
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Jesus was thrown into the storm.
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He comes as a storm and then he, the Lord of the storm, takes the storm
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into his heart as he suffers for our righteousness and our goodness.
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The cross means that God is infinitely holy and infinitely loving.
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God loves you.
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God knows you.
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God is not deaf to your suffering.
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He is grieved by the world's trauma as you are and more.
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None of us can sink so low that God has not gone lower still.
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His only son died here, but God has promised to set things right.
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Let history finish.
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Let the orchestra scratch out its last mournful warmup note of discord
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before it bursts into the symphony.
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The whole of creation is on tiptoe to see the wonderful sight of the
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children of God coming into their own.
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So then Job 42, what did to answer the Lord said, I know that you
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can do all things that there's no purpose of yours could be thwarted.
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He submits to God's absolute sovereignty that you could do whatever
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he pleases and is not constrained by anything outside of himself.
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Believe with all your heart in the absolute sovereignty of God.
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Pray that God would Give you a vision and a revelation of that.
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Joe423 you asked, Who is it that questions my wisdom with such ignorance?
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It is I.
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I love it.
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Joe answers, It is I.
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I was talking about things I knew nothing about.
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Things far too wonderful for me.
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So beautiful.
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He submits to God's infinitely greater wisdom and knowledge.
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He has spoken about things he is very ignorant of.
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Believe with all your heart that everything he does is right and good.
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Pray that God gives us this revelation.
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Through the power of the Holy Spirit, Romans 8, 28, we know that God causes
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everything to work together for good, for those who love God and are called
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according to his purpose for them.
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R.
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C.
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Sproul said this verse is not merely biblical expression of
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comfort for those who suffer affliction, it is far more than that.
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It is a radical credo.
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For the Christian worldview, it represents the absolute triumph of divine
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purpose over all alleged acts of chaos.
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It erases misfortune from the vocabulary of the Christian.
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Herein I will speak, I will question you, and make it known to me.
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I had heard you by the hearing of my ear, but now I see you, and therefore I despise
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myself, and repent in dust and ashes.
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We repent of pride in thinking that I know better than God.
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We change our minds.
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I'm suspicious of you, Lord.
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In light of his majesty and who he is, the revelation of his greatness,
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of his goodness, of his for us, that he's with us, that he's Immanuel,
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of his power, of his love, of his control, we go, I'm changing my mind.
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Yeah, that was, I'm rejecting that.
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In fact, I'm gonna reject it so hard, I despise that I even thought it.
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That is a good way to reject a premise.
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I had held onto this for so long, I'm going to reject that premise so hard,
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it makes me vomit when I think about it.
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that is so great.
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That is so great.
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And then he just takes the posture.
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He's and now I'm going to humble myself.
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He gets a vision of his God full of majesty, beauty and splendor.
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I heard you with the hearing of your, and I think that's the hardest thing in
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suffering is, when you, have the radio on, but you're also Watching the game, there's
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something on audio, but it fades when all of a sudden the action takes place on
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screen and you're like, Oh, he's running.
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You just got the past and you're in and you're like, yeah, go.
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Everything else on audio fades.
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And that's what he's saying.
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he's saying so often God is audio.
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We know he's there.
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We know he's true.
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We know he's good.
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but his audio and what is on visual, what's got our attention and focus
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is the circumstances, the trauma, the suffering, the difficulty.
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That's what's real to us.
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That's what's present.
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That's right before us.
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That's what we're looking at.
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And God wants to simply rescue us by reversing that.
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He says, don't bury your heads in the sand and pretend like suffering doesn't exist.
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Or you know that, just buck up or, He says, no, it's there.
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But what you need is you need to see me, King Jesus standing as the
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suffering servant who took the only suffering that could truly destroy you.
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And I took suffering and I wrestled with it and I took it down and I crushed
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the head of the snake in such a way that now the suffering that happens
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to you can only make you more like me.
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It can only serve your joy.
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It can only defeat itself in your life.
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Suffering will never, ever have the last word in the life of a believer.
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Jesus has the last word.
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He's already won over suffering, and he will weaponize it against the snake.
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He'll take the very thing, the very weapons of the enemy, and turn it against
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him, and turn it into crowns of joy.
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God brings restoration in Job's life.
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He doesn't do that to everybody.
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C.
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H.
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Spurgeon said, we're not all like Job, but we all have Job's God.
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Though we have neither risen to Job's wealth, nor will probably ever
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sink to Job's poverty, yet there is the same God above us, and the
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same God with His everlasting arms beneath us, if we're brought low.
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And what the Lord did for Job, He will do for us, not precisely in the
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same form, but in the same spirit.
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And with like design, He looks forward to blessing you.
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So, let's take communion.
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And, I just want to say that there was only one truly
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innocent sufferer on this world.
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And it wasn't Job.
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It was the greater Job.
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Who did suffer, the cataclysmic suffering that we're all scared of.
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The only one that could destroy us.
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He was destroyed so that we wouldn't be.
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he loves you.
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He's good.
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God, give us a revelation of you
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and Lord, we take our posture and humility for you.
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Thank you, Jesus.
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Thank you for rescuing us.
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Would you ever live in our vision?
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Would you ever be before us?
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Holy spirit, like
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Elisha's servant, open her eyes.
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To see the armies of the Lord, a host to see the majesty and the glory of the
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King of Kings and the Lord of Lords, like John, the beloved who saw you and
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revelation one, he got such revelation.
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he passed out as dead.
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Maybe not that much, maybe 50%, but Lord, we ask for that now in Jesus name.
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Amen.