Sermon
Daniel 2 (Crushing Ruin and the Inheritance of the Broken)
Publisher transcript
Transcript
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Pastor Josh: All right, Daniel chapter two.
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It was about 10 years ago when everything.
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Fell apart in my life and the life of those closest to me.
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My young sister had passed away.
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I was at the height of debilitating chronic migraines, and it was at a
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point where it was the most severe.
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I was in the midst of losing the church.
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I had planted, my reputation and character.
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Was being accused and publicly crucified, and most of those I had poured into
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for a decade and called my church family disappeared without a trace.
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The group of pastors I had nipped my heart too and became utterly vulnerable with.
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I came to find out to my naive surprise.
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They no longer had my back, and I found for myself in this state, amongst other
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things that were going on, sitting across from a Christian therapist and
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just weeping on his couch and crying like I've never cried in my life.
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There were a lot of things that he said in those sessions.
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Wisdom he passed on practical tools he gave me to deal with
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the chaos of my own heart.
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But the thing that he said that haunts me on a daily basis, and that is no
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exaggeration, the thing he wouldn't let me wiggle out or ate from the North
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star of all those sessions is this.
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He said after he listened and listened to me, pour out my heart,
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I think you really need to take this in and figure out what this means.
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And then he opened his Bible and as I was sitting on the couch and
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I could see he's about two thirds in, he must be in the gospels trying
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to figure out where he is going.
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He was in the gospels.
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He opened to Matthew chapter five, verse three specifically, and he proceeded to
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read to me, blessed are the poor in spirit for theirs is the kingdom of heaven.
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I have to be honest.
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When.
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He read that I hated it.
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I wanted him to validate my perspective.
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That's what I'm paying you for good money to be angry at the
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injustice and to solidify my sadness.
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And as a pastor, I knew what that dang word blessed means.
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Jesus is essentially saying in that beatitude, congratulations.
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You're broken now.
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Way to go.
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And to his credit, he would not let me weasel out of it as much as I tried.
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And he kept coming back to me and coming back to me and saying,
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blessed are the poor in spirit for theirs is the kingdom of heaven.
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Blessed are the poor in spirit for theirs is the kingdom of heaven.
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Why share that?
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And what does that have to do with Daniel A lot actually.
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And this and other scriptures rescued me from the riches of self-righteousness, the
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fool's go of bitterness and the bankruptcy of building my own kingdom instead of
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god's, and to break the clay feet of trust that I had attached to other things.
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So let's get into this today.
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you'll remember our north star for this series.
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Daniel, as we're going through the Bible, is Daniel chapter 12, verse three.
Daniel 12 chapter mention
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This is the theme of Daniel.
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Those who have wisdom will shine like the bright expanse of the heavens, and
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those who lead many to righteousness like the stars forever and ever.
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Fireworks are awesome, but they're only for a moment.
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What God is doing is something lasting and genuine and weighty,
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and true and eternal in your life.
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Now, interestingly enough, unlike most other Old Testament books,
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Daniel wrote his book outside of the Confines of Israel.
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Some of it, in fact is in Aramaic.
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We'll see that transition tonight.
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The language of Babylon, not Hebrew, the language of Israel.
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The book is about how to live wisely in a place where God is not respected
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in a culture where everyone around you lives by different values.
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Sound, sound similar or familiar, and the book is about how not just to survive
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begrudgingly that kind of environment.
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I remember a pastor once I got to teach alongside him, and he wore a hazmat suit.
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and he is that's, going to work, going to school, it's like putting on a hazmat suit
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and then you get home and you take it off.
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And I was like, I dunno if that's really what Daniel's doing here, but Daniel
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flourishes in the midst of it flourishes.
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And in fact, as Daniel 12 three says.
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They lead many to righteousness.
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In fact, the emperor himself is the story of stories.
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I think Nebuchadnezzar, we're gonna see the first domino
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in his conversion experience.
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the world ruling empire, man in power is gonna be humbled in
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the course of a couple chapters.
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when it comes to living in a different culture, many Christians choose
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either assimilation or separation, and we talked about that last week.
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Assimilation.
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It means you gradually look like everybody else.
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You're not distinguishable.
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Their values become your values.
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You might have Christianese word sprinkled on top of it, but basically
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at the core, you're just no different.
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Your lifestyle imitates theirs.
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It's the thermometer versus the thermostat.
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Some people are like thermometers.
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They adjust to the temperature of the room, whether they go to work,
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they talk like everybody at work, whether they're, here, they talk,
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then they're at church, whatever.
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And they just adjust like a, thermometer, but a thermostat's different.
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Why?
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Because it adjusts the temperature of the room to itself.
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Interesting.
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But separation is the opposite.
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the world is evil.
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So come out from among them and be separate.
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We don't wanna be tainted, we don't wanna be tarnished, we don't
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want to be blemished, we don't want to, we've gotta stay away
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and be, keep ourselves from that.
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Come out from among them and be separate is the life verse.
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And, misses what God was saying.
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You're like an air conditioner in Alaska, or a heater in
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Redding in the middle of summer.
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I just found out I was at in Redding, and one of the inspectors said,
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it's gonna be hot this summer.
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I'm like, I live in the valley.
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I'm used to heat.
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He's our high last year was 125 degrees.
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I was a, holy moly, I'm not ready for that.
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But a heater in Redding in the middle of summer, all of that differences
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doesn't do anything if you are not in the place where it's needed.
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Some Christians, like the Jews of Daniels Day think the options are
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either assimilation or separation, but there's a third option that God
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calls us to and that's transformation.
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We're not called separation.
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We're called the transformation.
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So Daniel and his friends take on Babylonian names, speak the Babylonian
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language, work in the Babylonian palace, but they do so as faithful servants of
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God and primarily, and they never lose sight of this as citizens of his kingdom.
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But this can be really hard as God's people because there's
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a current in this world.
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I remember Knights Ferry, if you've ever been there, it used to be, I guess it
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just depends on how much rain we get.
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Sometimes it's exciting and sometimes you picking up the boat
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or the raft and carrying it down.
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Long stretches of the river because it's so dried up.
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But my friend was, got pulled into the current and everybody's sitting there,
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his whole family, and they're walk, they're eating and I'm like, Hey, I
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think your son's about to die, And he's.
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Calling for help and they're like, ah, he's good.
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it's a river.
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What could go wrong?
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And he was about to die.
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And I jumped in and grabbed him and with great struggle, got him to the
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shore, and we just laid there exhausted and everybody was like looking.
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And they're like, are you okay?
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You guys are so dramatic kind of a thing.
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But it takes an immense amount of effort to swim against the stream of the river.
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And here's what's interesting about the current.
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It takes no effort whatsoever to relax.
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And get carried along the current, and actually, even if you are trying
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to swim upstream against the river by yourself, what you can't see because
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you're working so hard is that despite your best intentions and efforts, you're
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still getting carried down the river.
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My friend needed me.
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I remember me being in a pool.
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One of my earliest memories was drowning and popping up and looking around for
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rescue, and everybody's doing something.
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And I see my dad at the water fountain.
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I'm like, my last time I go down, I guess that's it.
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I can't get up and all of a sudden I see his silhouette dive into the pool and
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grab me with those strong arms and me up.
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We need each other.
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And we can't lose in this individualistic society.
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The story of Daniel and his friends Daniel and his friends, Daniel
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and his friends, they're together.
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They're gonna have a prayer meeting together.
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They go and they are on mission together.
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As Daniel's promoted, he's Hey.
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My one request is that you promote these guys.
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We gotta work together.
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We gotta stay shoulders to shoulder, yoked to each other in touch with one another.
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And that's the dynamic and the challenge that the book of Daniel opens up for us.
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So we come together to get equipped as a church, then we scatter into the
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nooks and the crannies of the city.
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We've all got our posts.
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And as salt and light we're scattered to be that salt and light to be about
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the father's business to reap in our king's field that is wide under harvest.
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It's what we see happening in the Book of Acts.
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The majority of stories and acts actually take place outside the Church of the
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40 Miracles and Acts 39 of them happen outside the four walls of the church.
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'cause that's where God wants to demonstrate his power in the
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neighborhoods and the businesses and the hospitals and the jails.
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And you're like, what difference am I making?
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Do you know one of the great things about living in Stockton and.
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It being rough and gnarly.
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They say that if you're in Yosemite on the darkest night of the
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year, that you can light a match.
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I'm not talking about lighting off a, Roman candle.
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I'm talking about a match.
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You strike a match, you can see it from five miles away in every direction.
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That's the impact.
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That we can have in a place like Stockton.
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So verse one we roll in.
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That's the setup.
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Daniel and his friends, they didn't compromise.
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They're 10 times better at said than the rest of 'em.
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And then we're gonna come back to that.
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That's very interesting.
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10 times they stand out more.
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Oh, the of that.
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But 10 times better is what was set of them.
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Verse one, in the second year of the reign of Nebuchadnezzar,
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Nebuchadnezzar had dreams, his spirit was troubled, and his sleep.
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Left him.
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Now Nebuchadnezzar is the king, or if you will, the emperor of the Mighty Babylonian
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empire, the world power at that time.
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The top of the top, the man in power.
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He's not just the president of the United States.
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He's not just, he is the power most powerful person in the known world at
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that time, the empire that had conquered Jerusalem, that took Daniel and his
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companions from their homes in Jerusalem and took them by forces exiles and put
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them in the University of Babylon, where introduced in Nebuchadnezzar last week.
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We got a glimpse of them, but now it's interesting.
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Chapter two narratively Zooms in, and we have this intimate image
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of Nebuchadnezzar as we zoom into his bed and into his dreams.
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And into, what's going on.
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And this gr dream verse one says, greatly troubled him.
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Have you ever had that experience where you have a dream and you're
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just like, you feel sick all day and you don't know what's wrong,
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and you're like, it's not you.
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I just, I had a crazy dream and he can't really put his finger on it, and
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it keeps him from going back to sleep.
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He can't sleep.
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It's all he is thinking about.
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He's consumed by it.
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Usually if I have a bad dream, when I wake up, I find it's just a dream.
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I'm so relieved.
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I'm like, oh, I hug my wife and my kids.
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Thank the Lord.
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Yes, it's just a dream, a thing, but not Nebuchadnezzar.
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There's a deep undercurrent and unease that he can't quite put his finger on.
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There's something, it's almost like God knew his address.
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There's something that God is going to reveal to him through this
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dream that undoes him that is like.
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Yeah, with all his power and palm circumstances, the one thing
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he knows he can't withstand.
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We often think dreams are psychological.
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It's like suppressed fears or inner struggles.
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And yeah, that can be true, but in their time, in their culture,
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they thought of dreams as the god's breaking through from above and giving
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a divine message about the future.
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And so Nebuchadnezzar has this dream, he can't quite remember it and.
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And so he's maybe I missed with the gods we're trying to tell me.
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So I told you I had those dreams.
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Sometimes you wake up and oh, this family member passed away
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and you wake, oh, it's a dream.
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Or, I got arrested, I was running for the cops, grandpa theft, thought of
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style, oh, it's just a dream, but I did have a, I have a reoccurring dream.
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I used to, and it literally happened.
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15 to 20 times in my life as a pastor.
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Interesting.
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Started happening when I was a pastor and it goes like this.
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I get up and I'm called to preach to a thousand people.
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or more.
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Sometimes the venue changes and I can't find my notes.
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And I start scrambling, but I'm like, it's okay.
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It's, I got this, I could do it from, but I can't remember anything.
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And so I'm scrambling and I'm looking and I'm like, do something else.
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I've got time, but every get, keep getting distracted.
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And so pretty soon, brass tacks comes and I, I'll just do something.
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I know by heart, I can't remember anything by heart.
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And so I get up there at the pulpit.
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The music was amazing.
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People are excited, they're cheering.
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Even the five minute greeting, people are actually making true connections.
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You're like, this is such a spiritual moment, And then, I just sit
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there and my can't say anything.
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There's just silence and I'm bumbling still waiting for inspiration to happen.
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And slowly, one by one, everybody gets up and walks out
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until I'm left alone up there.
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Failed.
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Failed God.
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That'd be fine to have.
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I know that says a lot about me, just get vulnerable.
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but to have it 15 times now, I'll come back to that because actually
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will tell you why stop having it.
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which is cool.
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But here Nebuchadnezzar is and he's I can't quite put my finger on it,
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but it's that unease and I'm, I can't actually rest, I can't go back to sleep.
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Until this problem solved.
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And so in the middle of the night, he's gonna call his wise men.
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And the king verse two commanded that the magicians, the enchanters,
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the sorcerers and the Chaldeans be summoned to tell the king his dreams.
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So they came and stood before the king and the king said to them, I had a dream and
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my spirit is troubled to know the dream.
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And the Chaldean said to the king, an Aramaic.
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And this is where it shifts to about chapter seven.
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Oh King Lived forever.
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Tell your servants the dream and we will show the interpretation.
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We don't know.
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It could be the middle of the night, but in a sweaty panic, he summons
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his wise men who are close by.
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Babylonian wise men had this little book with this interpretive key that explained
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what each element in a dream meant.
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You just studied the book So a cow meant this, A bird meant this puff.
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The magic dragon meant this and appearing before the royal court and
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nothing but your underwear meant this.
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So just tell us, we'll put all the symbols together and we'll tell you the dream.
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And so he'd tell 'em his dream and they'd look up the images
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and boom, dream interpretation.
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that's pay into our 401k.
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we just did our job for another year.
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And of course, they'd give their interpretations of these generalized
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terms, like a horoscope or a fortune cookie today that uses
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these broad categories that can always, in some sense be true, Your
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patience will one day be rewarded.
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Oh, really?
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Wow.
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So insightful.
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Don't trust friends who gossip about you.
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Okay.
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Or if you're fan's, a mystery, Ben, he who questions training only
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trains himself at asking questions.
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I love it.
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Yeah.
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You must be like, Wolf pack, not six pack anyways, or something like that.
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And then they get paid the big bucks.
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These were the top guys.
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These were the.
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These were the guys who were leading the AI charge.
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they're breaking the new technological, ground and they're making all
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the money in Silicon Valley.
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I.
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A textual note here, beginning now at verse four of Daniel chapter two, all
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the way through the end of chapter seven.
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It's not written in Hebrew.
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It's wi written in Aramaic, which was the official court language, the government
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language of the Babylonian kingdom.
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So it's interesting, so scholars don't know exactly why, but perhaps it's
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because we've been focusing on these four Israelites and the call for them
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to be faithful, and now we're going to start seeing the global significance
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of the kingdom of God for all.
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It's very interesting.
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Very interesting.
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It was so utterly important at the reversal of Babylon or Babel, the
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reversal of the Tower of Babel.
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When was that?
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The day of Pentecost.
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You remember?
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Tower of Babel.
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Everybody had their languages divided, so they didn't understand each other.
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And at Pentecost, everybody understood?
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And their own dialect.
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What was God saying?
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He's saying this is not just for Hebrews, this is for all.
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This is for everybody.
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And so it seems like here in these prof as he's gonna move into prophecy and as he's
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going to say that, man, there is a global picture here when it comes to the kingdom
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of God and that it's not just Israel, even though Israel's who it comes through
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verse five, the king answered and said to the Chaldeans, the word from me is firm.
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He's you guys look like you're ready to barter and bargain.
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But no, like what I said, if you do not make known to me the dream
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in its interpretation, you shall be torn limb from limb and your
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houses shall be laid in ruins.
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But if you show the dream and its interpretation, yo shall receive from me.
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Gifts and rewards in great honor.
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I'm sure there don't even hear that part.
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They're like, wait, go back to the torn limb from limb.
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Therefore, show me the dream in its interpretation.
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They answered a second time and said, let the king tells servants the dream
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and we will show its interpretation.
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The king answered and said, I know a certainty that you are
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trying to gain time because you see that the word for me is firm.
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If you do not make the dream known to me, there is but one sentence for you.
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You have agreed to speak lying and corrupt words before me until.
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the times changed.
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Therefore, tell me the dream, and I shall know that you can show me its
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interpretation that Chaldeans answered the king and said, there is not a
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man on earth who can meet the king's demand for no great and powerful.
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King has asked such a thing of any magician or Enchanter or Cal dn.
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So Nebuchadnezzar, he's pretty smart, and he starts to suspect that
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this was all a bunch of malarkey.
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Let there.
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Like we can interpret.
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That's our speciality.
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That's what we're trained in.
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That's what we have these powers in.
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But we can't tell you the dream.
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They say not even the gods can do that.
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They know the dream, but our gods, they don't dwell with people.
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They wouldn't do that.
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Ah, and interesting to you.
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Pretty soon, huh?
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Our gods don't come down.
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Our gods don't dwell.
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They stay disconnected and separate in a different realm.
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That's why they're the gods.
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And we're the people.
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And so the king responds to this by going irate.
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He had already threatened them.
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If you can't tell me the dream, I'm gonna rip your arms and
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legs off and burn your house.
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So that means their families too would be destroyed and killed.
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Nebuchadnezzar was the kind of man where this was what he did.
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You remember?
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he did this something similar to the one of the kings of Judah.
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He got the king's son in front of the king as he had lost the king had rebelled
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against Nebuchadnezzar, the king of Judah, and so Nebuchadnezzar brought
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the king's sons in front of him and then proceeded to slaughter the king's
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sons in front of him, and then went and cut out his eyes so that the last thing
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he saw would be the death of his sons.
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That's.
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The kind of guy that Nebuchadnezzar was, so they know, okay, this guy's
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serious, but they keep pushing back.
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That's unreasonable.
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And he said, stop stalling.
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Verse 11 and 12.
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Then the king, the thing that king asks is difficult.
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No one can show it to the king except the gods who's dwelling is not with flesh.
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Because of this, the king was angry and very furious and commanded that all
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the wise men of Babylon be destroyed.
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And in verse 11 and 12, the desperate astrologers say essentially, there are
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limits to what human beings can do.
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Only a God can do what you want, and they are not at your beck and call.
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It's this statement that enrages the king and leads to the death decree.
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What is this show?
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Nebuchadnezzar was the most powerful man on earth, but he is being confronted with
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the fact that he is still just a man.
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The dream would bring him to terms with his limits in his finiteness.
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The wise men in verse 12, bring up a very sore subject with a powerful person.
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Powerful people don't like to hear.
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You're just another human being.
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There are limits to what human beings can actually accomplish.
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Nebuchadnezzar's inner conflict is now revealed for all to see.
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The dream is not just some predictor of future events.
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He senses that it's about his own fall somehow.
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I think that's why he's unraveling.
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That's why he's stirring.
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He can't quite just put his finger, he can't remember, but that lasting taste in
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his mouth that he has is of his own doom.
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Of his own fall, of his own destruction.
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So that's what's getting to him.
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His inability to discover the meaning is a further reminder to him that he's
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not God, that he doesn't have the power.
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As Nietzsche once famously said, if there is a God, how
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can I bear not to be that God?
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Finally they can't do it.
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The king explodes and not only does he say kill these enchanters and astrologers.
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And all these people right here, he says, kill all the wise men in Babylon,
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not just the guys in front of him.
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imagine the power.
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This ruler who is intoxicated with his own power.
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He doesn't get his way after having a bad night's sleep and decides to decimate an
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entire field of humanity in Babylon, who he just poured three years into investing
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in and building all these guys up.
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Anger is an often an interesting indicator.
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You can reverse engineer anger to find some things out.
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In your life or told, be angry, but don't sin
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because it comes down to what we're angry about.
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Not just the anger.
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Am I angry over injustice, the injustice that's happening in the world, or
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am I angry at the injustice that my kids have bothered me on my day off?
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Ah, the injustice of it.
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Yes, I'm angry at injustice, but what kind of injustice?
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And you can reverse engineer that.
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The more I'm angry, usually the more foundational that thing is to my life.
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You know how there's the irrational kind of anger and we all have
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different versions of that.
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for some people they'd be like, ah, that's no problem.
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And for some it's you will not take this from my life.
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This is, this is it.
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It indicates this might be foundational to you.
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This might be something you're building your life on.
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And remember, you can build your life on good things, but if you
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build your life on good things, those good things cannot support the
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freight and the weight of a life.
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And you'll crumble.
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And they will crumble.
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And so NAB says, everyone who works in this vocation kill them all.
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it's crazy.
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And then we're told that.
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All includes Daniel and his three friends because they are
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part of the group of wise men.
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Verse 13.
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So the decree went out and the wise men were about to be killed, and they sought
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Daniel and his companions to kill them.
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Then Daniel replied with prudence and discretion to Och, the captain
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of the King's Guard who had gone out to kill the wise men of Babylon.
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He declared och the king's captain.
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Why is the decree of the king so urgent that OCH made the matter known to Daniel?
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And Daniel went in and requested the king to appoint him a time that he might
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show the interpretation to the king.
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So knock.
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It's not an Amazon delivery, it's the executioner showing up at your door, man.
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Not prepared for that.
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I remember, one time briefly, we were getting to go to the dentist when I
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was a kid and we were always excited.
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I was homeschooled, so we had a lot of time in the morning to get
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ready and just just take our time.
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and we were getting ready to go and we were always excited because.
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UPS packages.
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when we'd see a UPS truck, there weren't a lot of, houses.
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They probably don't get UPS packages.
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They're older, a thing.
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But may, maybe it's for us, maybe somebody sending us a present hopeful thinking.
-
And so we saw this UPS, but it wasn't marked UPS.
-
And we're like, that's strange, sometimes there's deliveries and everything.
-
And so we're all at the window watching and we're like, oh,
-
they pulled up at our house.
-
Yes it is for us.
-
Grandma must be sending us early Christmas presents and then.
-
Men with m sixteens proceeded to jump out of the, of the UPS truck
-
and, and knocked on our door.
-
And I served for a couple weeks until my parents got me out.
-
No, just kidding.
-
But.
-
But they, there was a SWAT team and there was somebody loose in the neighborhood who
-
they were trying to capture and they said, we need to make your house home base.
-
And we're like, yes, of course.
-
And I remember my mom's I have to take him to the dentist.
-
They're like, and we're like, mom, are you crazy?
-
We get to be around the SWAT team, and so we stayed.
-
She's awesome.
-
And, that was a good school day, hanging out with the SWAT team.
-
but anyways, that's the shit.
-
Shock it.
-
Open the door and it's och and he's got a he, you know,
-
Daniel sees the dripping blood.
-
He's already on the move with executions.
-
What do you do in this situation?
-
And so Daniel's like, Hey, give me some time.
-
And Daniel's got so much pull and so much weight with these guys
-
that like och giving him time, putting his own life on the line.
-
But he's like, okay, then check this out.
-
Here's where the battles won.
-
Verse 17 and 18.
-
Then Daniel went to his house and made the matter known to Nia and Ms.
-
Sheel and Azariah, they're Hebrew names, his companions, and told them to seek
-
mercy from the God of heaven concerning this mystery so that Daniel and his
-
companions might not be destroyed with the rest of the wise men of Babylon.
-
They go to God in prayer.
-
You see this pattern all throughout Daniel.
-
Praise, and he's just it's a part of his day and it's really important
-
and he doesn't give it up and he actually goes, ends up in a lions den
-
because of it later on in the story,
-
but they go to God in prayer.
-
See Daniel's in the kind of situation where he knew that
-
only God could meet his knee.
-
Only God.
-
You see, they're the astrologers.
-
They believed in something called futurology, and as much as they were
-
called magicians and astrologers, basically, they're almost naturalists,
-
like some people nowadays because what they did is they studied history.
-
They stu studied economics and culture and they would make educated guesses.
-
They trust their reason.
-
And then they use the gods.
-
If they get stuck,
-
they trust their reason and they use the gods to get sick.
-
But all of a sudden we see that God works through divine revelation.
-
And one of the things Daniel shows us is that Christians
-
trust God and use their reason.
-
They don't trust their reason.
-
They trust God because God is their foundation, but they also
-
don't abandon their reason.
-
There kind of was an anti-intellectual movement that happened where it was like
-
Christians, everything is just on, good vibes or whatever, we're told Love the
-
Lord your God with all your heart, mind.
-
Soul and strength were told in Romans 12 to re, by the renewing of your mind.
-
don't abandon that.
-
like God.
-
He gives us wisdom and he gives us these things.
-
And but it's ultimately a trust.
-
And what can happen is people trust their reason that they,
-
the reason becomes their God.
-
And we see that happening nowadays.
-
they weigh and they look at predictors and weigh eco, and they're so convinced
-
that their reason is the salvation.
-
And they get stuck and they're like, we've gotta, we'll figure this out.
-
We'll make some sacrifices.
-
You know where it's, no, we're called to.
-
Trust God.
-
He's our foundation.
-
But don't abandon the reason because Daniel tells us all the way through.
-
He's 10 times brilliant.
-
In fact, what happens is when God is your foundation and your trust, you
-
always become more fully who you are.
-
it's interesting.
-
Because God isn't after automaton robots.
-
I think people think that if I become a Christian man, I'm gonna
-
lose all my freedom and not really have fun and go out in the world.
-
I'm just gonna be this automaton robot for God and I'm just, no.
-
God wants you to be more fully who he designed you to
-
be more fully awake and live.
-
I put in lights all the time, and I think so many people are like the lights.
-
They're like, man, I've got this light and it does this and it does that.
-
And it's, it's got this do man, I'm an electrician that doesn't have do dads.
-
It's got this luminary capability and it's got, this type of lamp and it
-
takes this kind of voltage and stuff.
-
But did you turn it on?
-
Did you plug it in?
-
What happens is when you plug it in, it comes and it is
-
more than just sitting there.
-
it's more of its purpose.
-
And so too for the Christian, you fulfill more of your purpose.
-
You become more fully human, and he's your source when he's your
-
everything, when he's your trust.
-
So the Christian, so they trust God, but they don't abandon their reason.
-
But I know when I start to have a lack of prayer in my life, it's
-
because I start to think that I'm sufficient and I can handle it.
-
a professor in a Bible, college class had his students do an exercise.
-
He said, everybody pair up.
-
One of you close your fist and then the other one try to get that fist open.
-
And so for 10 minutes they're working and you know you've got the jocks.
-
Who weren't really jocks in high school, but they went to Bible college, so
-
now they're the jocks, But anyways, so they're, they're pulling and
-
they're using their strength and, everybody's trying different ways and
-
everything, and nobody gets the other one say, and he says, okay, enough.
-
It's like, how'd you guys try to do it?
-
I tried with my, and he asked one interesting question and he said, did any
-
of you just ask them to open your hand?
-
Not one person.
-
Because we want to earn something.
-
We want to earn it.
-
I wanna use my strength that I could take the glory.
-
I work for it, then it's mine.
-
It'd be weak just to ask.
-
I have to do something.
-
But Daniel and his guys ask, and Daniel knew these other wise men,
-
it wasn't within the power of any men that they couldn't do it.
-
And so they're gonna stand in the gap.
-
And you weren't going to go into Nebuchadnezzar presence and just
-
start guessing what the dream was.
-
like the psychics do.
-
Oh, you'll tall, dark stranger in your future, something
-
important will happen to you.
-
all these vague kind of things.
-
So Daniel knew he needed to get a revelation from God, and
-
he knew that came by prayer.
-
And the whole battle of this chapters won right there in verse 17 and 18.
-
The battles won when Daniel prayed with his friends.
-
And I think one of the greatest privileges of any man or woman on Earth is to have.
-
Praying friends, we touched on this last week, Christian friends, man,
-
people you can talk the gospel with.
-
not just kinda like, oh, you're a Christian.
-
I'm a Christian.
-
Cool.
-
How's the 49 ERs?
-
But pray and weep together.
-
That stuff's cool too.
-
But man, what a treasure we have in one another that we can, like God is in you.
-
The King of Kings and the Lord of Lords is in you.
-
And I see it.
-
Man.
-
So history was made in this prayer meeting.
-
History was revealed in this prayer meeting.
-
Man, those are the movers and shakers in this world.
-
It's not the preachers, it's not the church plan, it's the
-
people who've just been praying.
-
But they know that God had done this before.
-
And they, with the Hebrews, they know the story of Joseph.
-
That God gave interpretation.
-
They said, listen, we'll pray.
-
We're gonna pray with earnestness and passion.
-
It looks like they prayed all night, or at least till they had a breakthrough.
-
They prayed that they might not perish.
-
That's such a strong word there.
-
We're going to, they're leaving it all out there.
-
passion and heart and prayer is a beautiful thing, not the manipulative,
-
twisting the god's arm, like the prophets of bow, who are like cutting
-
themselves for hours, yelling at the sky to a dead piece of wood.
-
But I love the passage in the book at acts where it talks about the earnest
-
prayer made, being made for the disciples.
-
Peter's in jail and in Acts 12, verse five, Luke says, Peter was kept in
-
prison, but earnest prayer was made for him by, to God, by the church.
-
And the earnest prayer, the Greek word there literally means stretched out.
-
Inness has this idea you ever, and you're trying to get something outta the pantry.
-
Andrea asks me all the time, can you reach that?
-
And of course I can reach it, I'm taller than her.
-
But sometimes the stuff's, there's one of our shelves that's really up there,
-
so I have the little stand on my tiptoes, go up, the little hop where you hop
-
up on the tip, And that's the idea.
-
It's this utter reaching out to your extremities, to your outstretched ness.
-
And that's what the, that's how the church is praying.
-
What's beautiful about that story
-
is that's not like the key that unlocks God, but that just,
-
man, because Peter shows up and they're like, it can't be Peter.
-
We're praying for this to happen and we're stretched out in this.
-
so God's working despite us, but absolutely amazing.
-
Every fiber of your being has to stretch out to grab you some, grab something.
-
Then the mystery is revealed to Daniel in a vision of the night that
-
Daniel blesses the God of heaven vision of the night in verse 19.
-
dream.
-
Did he go to sleep that night or was he awake, pressing
-
in until the Lord answered.
-
Sometimes we wrestle and wrestle.
-
I remember the story of a pastor at list of names under his pillow.
-
He prayed for every night, and he kept crossing him off as his friends came
-
to Jesus, but he died and there were two names that weren't crossed out
-
at his funeral.
-
His friends came to Jesus,
-
so sometimes it's a lifelong wrestle.
-
Sometimes God answers so quick, like Peter being freed from prison.
-
We can hardly believe it.
-
Is verse 20.
-
Daniel answered and said, blessed be the name of God forever and ever
-
to whom belong wisdom and might.
-
He changes the times and the seasons.
-
He removes kings and sets up kings.
-
He gives wisdom to the wise and knowledge to those who have understanding.
-
He reveals deep and hidden things.
-
He knows what is in the darkness and the light dwells within him
-
to you, oh God, of my father's.
-
I give thanks and praise for you have given me wisdom and might
-
and have now made known to me.
-
What we asked of you for, you have made known to us the kings matter.
-
So beautiful guys.
-
He hasn't even asked if this is the interpretation.
-
He hasn't this said before Nebuchadnezzar and been like, I think this is the dream.
-
He is so sure what God revealed to him.
-
And he just bursts out in praise.
-
A beautiful thing about a heart of dependence on God is that.
-
The heart is quick to the dependent.
-
Heart is quick to give him all the glory.
-
I love how Daniel Exalts, the Lord is being higher than any king
-
because he was in the presence of a terrifying king who was a tyrant,
-
who was ready to rip limb from limb.
-
So there's no fear of man in him.
-
'cause he sees King, king God on the throne.
-
Daniel recognized.
-
recognizes God removes kings and raises kings up.
-
If Nebuchadnezzar is the king, God could remove him if he wanted to, God
-
could raise him up if he wanted to.
-
It's all in God's hands.
-
God is in control of all of this, and he loves the verbs he uses in 20
-
21, 22 and 23, he says he changes.
-
He removes.
-
And he knows, Daniel knows that the power and might of God, that God is mightier
-
than the mighty king like Nebuchadnezzar.
-
But then he also says, and this is glorious in verse 21 and 22, he says,
-
he gives and he reveals, friends, all of God's might, all of God's
-
wisdom, all of God's power would be meaningless to us unless he gave to
-
us and revealed to us what a grace.
-
That we see blind eyes that have been open and he gracelessly chosen
-
to reveal himself to us to turn on the lights so that we don't
-
have to walk through the dark.
-
And remember that Babylon Wiseman said, only the Gods know this.
-
And they don't associate with humans.
-
They don't come down with us.
-
And yet as if Daniel is saying through this poem, the God of Israel, he
-
reigns over the world and yet he stoops down and he listens to his people.
-
He's high and lifted up, but he associates with the lowly.
-
You look at verse 23, you've made known to us, well, who was it revealed to?
-
Just Daniel or all four of them.
-
And the answer is yes, because Daniel knows that it was revealed to all
-
of them because of their prayer.
-
They're in this together, they're a team, and they all sought God for the answer.
-
God was bringing deliverance to them all, and they all had a share in this
-
because of their prayer together.
-
So again, Daniel is rejoicing, his friends are rejoicing, and then
-
they rushed to the king, verse 24.
-
Therefore, Daniel went to into Och, whom the king had appointed
-
to destroy the Wiseman of Babylon.
-
He went and said, thus to him, do not destroy the Wiseman of Babylon.
-
Bring me in before the king and I'll show the king the interpretation.
-
Then Och brought in Daniel before the king and hast and said thus to him, I
-
have found among the exiles from Judah, a man who will make known to the king,
-
the interpretation The king declared to Daniel, whose name was Belt to Shaar.
-
Are you able to make known to me the dream that I have seen and its interpretation?
-
Daniel answered the king and said, no.
-
Wise men, enchanters, magicians, or astrologers can show the king the
-
mystery that the king has asked.
-
But there is a God in heaven.
-
Who reveals mysteries and he has made known to King Nebuchadnezzar
-
what will be in the latter days.
-
Your dream and the visions of your head as you lay in bed are these.
-
Now pause right there, because this is the turning point of the entire story because
-
so far everyone in Babylon, the Babylonian empire has been trying to do this on their
-
own strength and through human wisdom.
-
But Daniel blows the roof off and he says that we can't do
-
it, but there's a God in heaven.
-
Very interesting because it's the same thing the astrologers said.
-
That made him so upset.
-
They said, no man can do this.
-
And he is ah.
-
Daniel said, no man can do this.
-
But there's a God who talks.
-
There's a God who reveals there's a God who wants to be known.
-
And how often do we forget this basic truth?
-
I do.
-
Me when life is falling apart.
-
Like I said, that there's a God in heaven.
-
it's easy to say that we believe in God, but then so often I live for stretches
-
of time, like a functional atheist.
-
We say we believe in God and then we live is if it's up to us.
-
I do.
-
We say that God approves me of it in Christ, but then I'm out going
-
looking for the approval of others.
-
We say that God has given me an DI identity.
-
But we use all our energy to try to construct our own identity.
-
We say that God has given me a purpose, but when we try to create our own
-
purpose, we say that God is bringing his kingdom, but then we spend all of our
-
time trying to build our own kingdom.
-
Ah.
-
And so Daniel says to the king, what you long for is not possible with
-
man, but there is a God in heaven.
-
And that's really the question behind all of this.
-
Is there a God in heaven?
-
And has he said something to us here on Earth?
-
Is there a God in heaven and is his power available to us?
-
sometimes like Nebuchadnezzar, you get to a point where all
-
human strategies fail, and I feel
-
like one of the rules of being a preacher is to proclaim over and over.
-
Actually just being a Christian is for you to proclaim over and over to me too.
-
There's a God in heaven.
-
What did that change?
-
How we saw everything to see, in the year that King Siah died, Isaiah
-
I think had put all his hopes.
-
He's a young, fresh out of Bible school prophet, wet behind the ears.
-
He's excited, he's legalistic.
-
He's woe, do you co on woe?
-
Do you best say, the first couple chapters?
-
He's just a woes on everybody.
-
Like a gun slinger, right?
-
A legalistic gun.
-
Slinger, bababa, boom.
-
Woe to you.
-
Woe to you.
-
But the good king.
-
Goes in and he gets proceed because he does something he's not supposed to.
-
And this good king, he had put all these hopes and this good
-
king turning the kingdom around.
-
And he says, in the year that King Siah died, I went into the temple.
-
I was wrecked.
-
What is going on?
-
What is happening?
-
And I saw the Lord seated on his throne and the train of his robe
-
filled the temple with glory.
-
And I said.
-
Woes me.
-
Yeah.
-
I'm undone.
-
I'm a man of unclean lips and I dwell amongst the people of unclean lips.
-
Oh, I'm broken.
-
Blessed are the poor in spirit.
-
Yeah.
-
For theirs is the kingdom of heaven.
-
The king on the throne fixed everything.
-
I think about the asap, right when he goes in and he sees the prosperity
-
of the wicked while the goopy perish.
-
No, he said My feet almost slipped.
-
I was almost done.
-
I was ready to turn in My Christianity card doesn't make sense.
-
And then I went to the temple and I understood their end.
-
Oh, it all made sense when I saw King on the Throne and how it changes everything.
-
We've tried to make relationships work, maybe in our own strength,
-
tried to fix what's broken.
-
You failed and you feel like there's no hope.
-
There's a God in heaven and his power starts where ours end.
-
We've tried to make our kids turn out right, man.
-
Have we invested and struggled and toiled?
-
You've told them everything you know to tell them you've tried
-
everything, you know to make them choose what's right to follow God.
-
There's nothing left you can do, but there's a God in heaven.
-
You've tried to overcome addiction.
-
You've tried to find that missing piece.
-
You failed so many times or to think there's no point.
-
But, and that's a huge, but there's a God in heaven, death
-
and disease, so seems so final.
-
And maybe they've taken things that you feel like you can never get back.
-
Won't death just take us all away?
-
And they end.
-
Yes, but there's a God in heaven.
-
You're disappointed in politics, dismayed by our leaders.
-
Democrats disappoint Republicans, disappoint, newsflash.
-
If you were in power, you'd disappoint us too.
-
Amen.
-
But there's a God in heaven.
-
And speaking of disappointments, let's talk about us.
-
For some of us, none of us has disappointed you more than you.
-
No one has lied to you, let you down our broken promises more than
-
you have to yourself, and you have no confidence to go forward and
-
create a better future than today.
-
Yes, but there is a God in heaven.
-
Do you believe that?
-
That would change everything?
-
There is a God in heaven.
-
Who's good and what makes it even more spectacular is that God who is in
-
heaven came down to earth and stooped low in the dust he took on human flesh,
-
and he was born as an infant who grew up and lived perfectly before a man.
-
And God.
-
He is the good shepherd who leads the 99 to go after the one, the friend
-
that sticks closer than a brother.
-
The truly good father who loves our kids more than we do.
-
He's the loving groom who presents his bride pure and
-
spotless by taking her spots.
-
He's the warrior who defeated death by taking it sting.
-
He's the fulfillment of the law who took the curse by becoming the curse.
-
He's the king of kings who uses his power to serve.
-
He is the one who sees you through and through and knows every
-
hidden thing and runs toward you.
-
And swallows up your darkness with his light.
-
He runs after you every day, drawing you with cords of kindness.
-
There is a God he's on his eternal throne, and he reaches down into
-
history and gives this little king a dream about his kingdom and the coming
-
kingdoms of man and how they will not stand in the coming kingdom of the
-
King of kings and the Lord of Lords.
-
Let me wrap this up.
-
Verse 31 35.
-
It says, you saw king and behold this image mighty and exceeding
-
brightness stood before you and its appearance is frightening.
-
The head of this image was a fine gold.
-
Its chest and arms of silver.
-
Its middle and thighs of bronze, its leg of iron, its feet, partly
-
of iron, and partly of clay.
-
As you look, the stone was cut out by no human hand, and its struck the image
-
on its feet of iron and clay broke them in pieces and the iron and the clay,
-
the bronze and the silver and the gold all together were broken in pieces and
-
it became like chaff of the summer.
-
the summer threshing floors and the wind carried them away so that
-
not a trace of them could be found.
-
But the stone that struck the image became a great mountain
-
and filled the whole earth.
-
So Daniel shares a stream, and it's a dream of a huge statue.
-
The statue has a golden head.
-
It's chest and its orbs are silver.
-
It's midsection.
-
And its thighs are bront.
-
Its legs are iron and its feet are part iron and part clay.
-
And this stone comes from the sky.
-
It starts small.
-
It smashes the statue.
-
It smashes, it turns everything into dust.
-
The wind blows it away, so there's nothing left of it.
-
But then this stone that came from the sky grows into a mountain
-
and fills the whole earth.
-
Strange right?
-
What in the world is going on here?
-
What does this mean?
-
Daniel has told us the dream.
-
He is told the king the dream, and now he's going to share the interpretation.
-
Verse 36.
-
This was the dream.
-
Now we will tell the king it's interpretation.
-
Nebu, Kez are just on the edge of his seat now.
-
He's you nailed it.
-
Holy moly.
-
I'm back.
-
It's vivid.
-
I see it all.
-
Everything's clicking back in place.
-
And now he gets to hear the interpretation.
-
So not only tell me the vision, but the interpretation, and now he's all ears.
-
He says, here's the interpretation.
-
You O King, the king of kings.
-
To whom the God of heaven has given the kingdom, the power and the might glory,
-
and into whose hand he has given wherever they dwell, the children of man, the
-
beasts of the field and the birds of the heavens, making you rule over them all.
-
You are the head of gold.
-
Another kingdom inferior to you shall arise after you, and yet a third kingdom
-
of bronze, which shall rule over all the earth and there shall be a fourth
-
kingdom strong as iron because iron breaks to pieces and shatters all things.
-
And like iron that crushes it shall break and crush all these things.
-
And as you saw the feet and the toes, partly of the potter's clay
-
and partly of iron, it shall be a divided kingdom, but some of the
-
firmness of iron shall be in it.
-
Just as you saw iron mixed with the soft clay and as the toes of the feet
-
were partly iron and partly clay.
-
So the kingdom shall be partly strong and partly brittle as you
-
saw the iron mixed with soft clay.
-
So they will mix with one another in marriage, but they will not hold together
-
just as iron does not mix with clay.
-
And in the days of those kings, the God of heaven will set up a kingdom
-
that shall never be destroyed.
-
No shall the kingdom be left to another people.
-
It shall break in pieces, all these kingdoms, all of them, and bring them
-
to an end, and it shall stand forever.
-
Just as you saw that stone was cut from the mountain by no human hand, and that
-
it broke in pieces of the iron, the bronze, the clay, the silver, the gold.
-
A great God has made known to the king what shall be after this.
-
The dream is certain and its interpretation is sure.
-
Now I'm gonna wrap this up because what's exciting to me and what changed and shaped
-
me as I opened up with that open verse from Matthew chapter five is not the
-
charts and graphs of Biblical prophecy, which we'll get into later in Daniel.
-
That's exciting, but the rock.
-
The rock and the vision, the rock that's not made by human hands.
-
The rock that smashes that nothing can stand in the way of the rock.
-
What's the meaning of the dream?
-
The meaning of the dream is everybody is building somebody's kingdom.
-
Everybody has a foundation for what they're doing.
-
The motivation, the foundation is really.
-
What sets the course?
-
Look at your foundation.
-
Why are you doing it?
-
No matter how strong we appear or how well off in life, any foundation
-
that isn't built on God is like iron.
-
Mixed with clay and every single person has clay mixed in with whatever
-
they think is strong because all of humanity, the only kingdom that
-
can, as much as gold as they put out, there's always weakness in it.
-
There's always that sin nature.
-
There's always that brokenness and some are like, I'm the gold head.
-
Money's my security.
-
It's mixed with clay.
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Some are like strength iron's, my security as long as I'm, strong enough.
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But it doesn't hold, man's kingdoms never hold.
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They never hold together.
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And I think as Nebuchadnezzar sitting there, I think he's got that in his guts.
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He knows, even though I'm the gold head, even though I've got it all
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together, even though I'm the most prized material there, my feet are exposed.
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My weakness is exposed, and no matter how much I try to guard my
-
strength and make it look like this man, those kingdoms don't stand.
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They don't hold together.
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They fall apart.
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And not only do they fall apart, but in this vision, it's telling
-
them the rock is gonna smash it.
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and eventually it will collapse.
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It's funny how we look back in history and watch this.
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Be true over and over of every kingdom of every age, but we think
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our kingdom is the invincible one.
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And I come back to my reoccurring dream because what was happening
-
in that dream, I'm convinced, is that my clay was exposed.
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I like approval from people.
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And what that dream was was me showing my clay because what was my strength?
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My strength is getting up, communicating.
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I can do it on the spot, I can open God's word and share the gospel.
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But what I was building my foundation on was this desire
-
for the masses to say, good job.
-
Hey, good job.
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And what was being destroyed?
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Was that weakness was what I was building my life on, and 15 times over and over.
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I'm being demolished.
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I'm being demolished.
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I'm having the dream, and the whole statue is crumbling.
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And I wake up in a sweat and I'm like, oh.
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And for a day, a week, I have that feeling.
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I pray, Lord, please take this.
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And I tried different ways.
-
I would study a passage just to be in a dream, so I'd know it by heart.
-
I've got my three points.
-
I could teach Luke seven by heart, and then when I get there in my
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dream, I can't remember anything.
-
I can't even read the Bible when I'm up there and I'm trying all these
-
things, you know what happened?
-
Was for some reason
-
I gave up
-
and people were leaving, except I noticed in the front row was one like the son of
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man and he had a big smile on his face.
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And I knew he stoked,
-
and I never had the dream again.
-
Blessed.
-
Are the poor in spirit for theirs is the kingdom of God.
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Okay?
-
So the rock is the kingdom of God, and the text directly says that.
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And when Jesus shows up, he made it clear in Matthew 2141 that this rock
-
coming from heaven was a picture of him.
-
Matthew 2142.
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Jesus said to them, have you read in the scriptures?
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The stone that the builders rejected has become the cornerstone.
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This was the Lord's doing, and it's marvelous in our eyes.
-
I always didn't see that part.
-
It's marvelous in our eyes that he's been the rejected one.
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It's marvelous that he was rejected so that I didn't have to think about it.
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The stone was made without human hands.
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It came with no human agency.
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That was to show that no part of God's salvation would
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come about by human agency.
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No hand touched it.
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God would do it all.
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So like the stone, Jesus would be made without human hands.
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He was born a virgin.
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Second, the rock was the least valuable
-
Substance in the dream.
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Granite is much less valuable than gold, silver, bronze, and
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even iron, or even iron and clay.
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Yet this rock came with the power of God and it so shattered into dust,
-
those more expensive materials.
-
This represents how Jesus would not come with all the bling
-
and the shine of the world.
-
He was born poor.
-
He never owned a home.
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He never raised an army.
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He was no head of gold.
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Yet he came with death defying power of God.
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Third in the dream, the rock started small, but eventually grew into a gigantic
-
mountain that filled the whole earth.
-
It's the same thing that Jesus said about his kingdom in Matthew 13.
-
He said, this kingdom would start small like a seed, but eventually
-
it will multiply so that it covers every part of the earth.
-
You know when Jesus left.
-
You could put all of his followers into one upper room.
-
He didn't leave an army or a fortress like Nebuchadnezzar or Alexander The Great.
-
Yet that small movement has today swelled into the largest
-
religious movement in history.
-
It literally covers the face of the earth.
-
And that leads us to the substance of our core message of Babylon, that what we're
-
witnessing to, to testify of that God sent a rock to earth called Jesus, who will
-
destroy every false kingdom erected by man, whether those of large geopolitical
-
kingdoms in the world, or the independent little kingdoms of our own lives.
-
He came first to save.
-
He came not to judge us, but to die on the cross, to save us
-
to be a rock of salvation that we could build our lives upon.
-
But if we don't do that, then that rock crushes.
-
And here's the verse that brings it all together and that
-
brought it together for me.
-
Matthew 2142 to 44, Jesus said to them, have you not read the scriptures?
-
The stone, the builders rejected has become the cornerstone.
-
The Lord has done this and it's marvelous in our eyes.
-
Therefore, I tell you that the kingdom of God will be taken away from
-
you and given to a people who will produce its fruit, and here it is.
-
Anyone who falls on this stone will be broken to pieces, but anyone
-
on whom it falls will be crushed.
-
Guys.
-
That's why I hate the Prosperity Gospel because it's a.
-
Demonic theology brokenness is involved in the Christian life.
-
That's right.
-
Blessed are the poor in spirit.
-
How happy.
-
Congratulations.
-
You're broken now.
-
Yes,
-
but it's, he's, the call is to humble yourselves, to admit
-
that you are already broken.
-
See, the thing is that's the tragedy of humanity is here we are all spiritual
-
beggars who are poor, and yet some people pretend like they're not.
-
And it says, man, that rock is coming against the kingdoms of man.
-
That rock is coming to judge these false kingdoms, these kingdoms that offer lies.
-
That steer people away from the true God man, that rock is coming.
-
And if that rock falls on you, there'll be nothing left.
-
But now Jesus is the way, the truth and the life.
-
He says, come to me.
-
Yes, you will be broken.
-
But what is broken?
-
Our thirst is broken.
-
Our hunger is broken.
-
Our permanent residence in a grave is broken.
-
That's the things that are broken, the things that hold us back to chain us down.
-
That ties us up.
-
That's what broken.
-
Ah,
-
somebody once said, I love it.
-
God loves you and has a terrible plan for your life
-
because it's terrible to the kingdoms of this world.
-
It doesn't make any sense.
-
It's backwards and inside out and upside down.
-
Love your enemies.
-
Turn the cheek.
-
What?
-
That sounds horrible.
-
Forgive those who wrong you.
-
To those who have stepped into that new life, it is liberation itself.
-
It is freedom.
-
It is seeing the world in color, and he's telling the sinners who have wrecked
-
their lives in a return for his grace and mercy, that they own the future.
-
Yours is the kingdom.
-
I am going to build a whole new world with you.
-
He says, poor in spirit doesn't mean lackluster disposition.
-
Get that out of your mind.
-
There is a joy, but it's this honesty that the only thing we bring is need.
-
And nothing
-
real wealth begins with real need.
-
He doesn't mean people who have little, but those who have nothing because
-
we don't have anything to offer 'em.
-
And God owes me nothing, and they look at a crossword.
-
Jesus died for their sins in any pride.
-
Like a vampire at Sunrise, disintegrates in the night.
-
Poverty is not how the earthly kingdom starts a movement.
-
The kingdom of heaven is green pastures and still waters brilliantly
-
disguised as poverty of spirit.
-
You see, when we build the kingdom, we look for the heavy
-
hitters and the insiders, not the dropouts in the bankrupt.
-
That's who God's building his kingdom with, but Jesus does
-
because he brings everything to you.
-
We only bring need.
-
That is something Jesus is doing and building, and he gets the glory because
-
he does it all from first to last.
-
He says, I'm the alpha the Omega.
-
I'm from first to last.
-
How do we know he's good?
-
Because this infinite rock that crushes and obliterates everything
-
in his path, we're told in the Book of Exodus, shows up to a very thirsty
-
people who are dying this rock, and Moses is told, go and strike the rock.
-
And Moses takes his staff and he strikes the rock and he hits it.
-
And this rock ples in water.
-
What?
-
We read that story too much.
-
That's bonkers, guys.
-
That's ridiculous.
-
Yeah, and they're all saved because this rock was obliterated.
-
Comes back booking numbers and he is like, they're thirsty again.
-
Just speak to the rock.
-
And man, not walk post reports forth Moses misrepresents, but God gets him
-
into the promised land 'cause grace,
-
God is not mocked.
-
If you do not humble yourself, recognize your spiritual poverty.
-
The rock crushes every other kingdom, whether that's Babylon or ours.
-
And what's happens to Nebuchadnezzar when he hears this, and this is mind
-
blowing, verse 46, the Nebuchadnezzar fell on his face and paid.
-
Homage to Daniels.
-
He's doesn't got quite get it yet, and commanded that an offering
-
in incense be offered up to him.
-
The king answered and said to Daniel, truly, your God is the God of Gods and the
-
Lord of lords and a revealer of mysteries.
-
For you have been able to reveal this mystery.
-
Blessed are the poor and spirit for theirs is the kingdom of heaven.
-
And Nebuchadnezzar kid continues to get broken and because of that,
-
he finds himself in a different kingdom than his dream was about.
-
Not the statue of gold that he thought he was, but as part of the invincible
-
kingdom whose builder and maker is God.