Sermon
Psalm 127
Publisher transcript
Transcript
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Trip songs. You know, they're like the songs
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that you sing on your road trip
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when you're going with the family somewhere because
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they they sort of become the soundtrack to
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this communal life, and that would have been
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true for Israel,
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as they were making their way to jerusalem
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3 times a year wherever they had lived.
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They were ascending because Jerusalem was higher
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top geographically than most places in the country.
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So they'd be ascending to Jerusalem to worship
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God. And as they would do that they
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would sing these psalms.
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This is 1 of the ones that they
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would sing. And so we're considering, how does
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it shape the life of a group of
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people if they're regularly reminding cells of the
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truths in these psalms and even singing them
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as a way of saying, we believe this.
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We were rejoice in it
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and so that's what we find ourselves in
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now for these 3 weeks. We looked at
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psalm 01:30 last week and we're thinking about.
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This regular habit of repentance, being a a
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group of people who are okay, they're more
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than okay, I guess, I would say is,
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who are eagerly,
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willing to say I admit I was wrong,
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I need to ask for forgiveness, and I
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need to turn away from the wrong that
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I did and just imagine what that produces
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in the life of a group of people,
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if they do that. And so we come
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to psalm 01:27
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today it's to fitting family Sunday,
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where all... You know, we have all our
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kids with us because we're gonna look at
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kids, and it work. We're gonna see how
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those 2 things relate to 1 another. It's
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a very pragmatic psalm,
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very short, very sweet into the point, and
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I... Think really, really helpful. I hope to
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you. Certainly helpful to me. Let's read the
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song together. Psalm 01:27, you'll find it on
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the screens there.
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You didn't bring a bible with you today.
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So begins a song of a sense of
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solomon interestingly enough.
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If says unless the Lord builds the house,
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those who build it labor in vain
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unless the Lord watches over the city,
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the watch stays awake in vain.
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It is vain,
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in vain that you rise up early and
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go late to rest, eating the bread of
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anxious toil
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where he gives his beloved sleep.
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If we hold children are heritage from the
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lord, the fruit of the womb, a reward
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like arrows in the hand warrior
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or the children of one's youth.
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Blessed is the man who feels his quiver
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with them. He shall not be put to
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shame when he speaks with his enemies in
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the gate.
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So like I said it's it's a short
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psalm at first reading. It probably feels almost
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like 2 different psalms in fact some scholars
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look at it and go how do these
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2 things relate to 1 another. I hope
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I can show you how they relate to
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1 another. It seems like you talking about
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work at the beginning. And children at the
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end, did you catch that? You might even
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think well, how are do these 2... You
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know, like, how do these 2 things relate?
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And essentially, here's what I would say. Let
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me give you a road map
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What the psalm is doing is he is
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laying out a general principle. So we're gonna
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find that in verse 1 and in verse
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2, where he's giving us this general principle
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I'll tell what that is in a second.
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And he's giving us a motivation
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to adhere to that principle, right, in in
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the following verses. And then when he picks
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up with children what he's doing, Is he's
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giving us another reit of that same principle,
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that same idea that's saying driving idea in
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a specific example.
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And then he's gonna give us another motivation.
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So it goes
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principal, motivation, principal motivation. Everybody with me? Super
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simple outline of the text today. So here's
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the general principle When you read it, those
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first versus, they tell us what this Soul
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about. And says, unless the Lord builds the
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house, those who build it, what?
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The labor in vain. Right? Now that word
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house could be taken to relate to the
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idea of family. It could be, like, unless
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you're building your family unless the lord is
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building your family. You're labor in vain, but
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it also can just mean literally physically building
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something, like doing your work. Your job, someone's
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job is building.
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Then he's saying, if you're labor in your
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work
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to build something and the Lord's not in
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it,
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you're labor in vain. And then he goes
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on to kinda of broaden the idea because
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he gives another type of work. Doesn't and
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he says, unless
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the Lord is in it. If the watch
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is staying up all night and watching over
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the city and and protecting the community.
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They're watching in vain if Lord himself isn't
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the 1 doing it. So here's the principal
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stated in the negative, which is how the
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Psalm states it. It would be this. It
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would be to say, you can't produce anything
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of value or meaning
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unless the lord's power and pleasure are in
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that thing.
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You cannot produce anything of value it might
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say lasting value
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unless the Lord's power and pleasure are in
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that thing. If you want to stay it
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in the positive, it would be this way,
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seek the lord's power and pleasure in every
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endeavor.
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Seek the Lord's power and pleasure in every
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work in every endeavor in everything you do.
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Whatever your work is that he gives you
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to do
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seek his pleasure in it. Now, here's what
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our I would argue you. Think if this
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is true of you.
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What our western minds do is they hear
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that. Okay. Yes. Unless the Lord builds the
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house, those who build it labor in vain.
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So immediately go, okay, if I don't have
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your power in this thing your pleasure in
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it. It's not gonna amount to anything.
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So how do I get your power and
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pleasure? We wanna how to. Do you find
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that in yourself?
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Like, okay, So tell me how. And the
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psalm is going to resist that?
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Because he's not a western mind.
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He's an eastern mind. And so he's saying
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to you and to I, the lord is
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not giving us a how to get his
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power in pleasure behind the things that we
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do. That's not what he's interested in. What
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he's going to do in the motivation he's
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gonna give us principal motivation, principal,
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motivation. Is he's going to say, I want
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you to open up your hands so that
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you will be completely dependent on me and
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what I want to do.
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Not how do I get your power behind
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what I'm doing?
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How do I join you in what you're
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doing? And open my hands to it. That's
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what the Psalm is making an effort to
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do today. Can I tell you that I
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spent,
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I spent about 2 weeks on this? And
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as I was studying, anyway, I spent, like,
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the first week trying to figure out where
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are the how to's?
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Where are the... How do I get your
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powers and I was trying to... In my
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head, find them and they're not in a
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sense they're not there. Now there's are some
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hints,
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but what this text is really about. I
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became convicted the long Studied it is just
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tread,
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open up your hands
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and receive from me everything that I have
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to give yield
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yourself.
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To me.
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Unless the lord preach the sermon those who
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preach it.
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Preach it in vain.
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That was what I was convicted of This
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psalm is about you yielding to god.
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It's about you surrendering every part of your
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life to God. And saying, I am completely
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dependent
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upon you for everything,
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and I like it that way.
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I want it that way. Can can someone
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say amen to that.
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So listen, if you're not a follower of
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Jesus, 1 of the things that
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I need to help you see here is
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that we get, we, who are followers. We
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get that it's weird
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to say,
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depend completely on a being you can't see
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who you who we believe created everything and
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loves us and sin sun for us. Like
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we get that it's weird to rely
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on this unseen God. And I don't have
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any logical reason. I mean, I can point
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some out, but ultimately, my guess is you'll
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just excuse those away. All I can tell
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you is this is the more we learn
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to depend upon God, the more satisfied we
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are depending on him.
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It just is that way.
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And you won't experience that until you begin
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to do that. So I just need to
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tell you as you're exploring... I mean, I'm
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kind of assuming and forgive me for assuming
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this if you're here that
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even if you're just being a good
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son, daughter,
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husband wife, a good neighbor by showing up
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here because someone asked you to, Now, I'm
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still presuming there's some amount of seeking of
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God that's happening in your life. I hope
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there is. And man you're in the right
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place like keep keep coming, keep exploring, keep
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seeking.
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If that's true that there's some amount of
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seeking of god going on well it's even
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just the most fractional amount. I just
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I just want you to see we get
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that it's weird to say depend upon an
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unseen God, but we also wanted to say
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make room for considering that it's actually the
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best kinda life.
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And you kinda... It's like if I had
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an apple up here and I was biting
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into it. You couldn't tell me what the
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apple tastes like because you're not actually taste
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and I I'm tasting it. It's a bit
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like that. It just is so sweet
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to depend upon the Lord.
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Not easy.
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Amen.
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Not easy. The suite. Alright. So let... Let's
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just walk away through the text and then
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see what it has to offer us again,
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by way of big picture, you see it
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immediately.
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How he's emphasizing the
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idea of complete dependence upon the lord. But
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I want... I wanna help you see it
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in the text that it's maybe even stronger
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than you might think.
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Outset because I want you to note that
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he said, not unless the lord
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gives you the strength to build the house,
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then you labor in vain. Is that what
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the tech said?
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No. You can look back down if you've
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got a bible.
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He said, unless the Lord builds the house.
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Unless the Lord
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watches over the city. Not he's not suggesting
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that you then have to sit down and
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pray for, like, got to snap his fingers
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and make a house up appear.
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But what he's saying is your dependence on
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the lord to produce anything through your work
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is so massive
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that it's not just unless the lord gives
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you strength. It is literally that whatever is
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producers is only gonna be produced because he
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doesn't.
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You are completely and utterly depend all your
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all your effort,
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all your long hours,
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all your longing,
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all your labor,
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as unfair that sounds will amount to nothing
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unless the Lord is the 1 doing to
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work.
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Unless he is working through your hands
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and bringing about That's the level of
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complete reliance and dependence
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I'm gonna say the phrase a lot in
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the sermon open your hands.
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Open your hands,
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to yield to god to receive everything must
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go back to what I said about these
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psalms of a ascent. Can you imagine
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a group of people who 3 times a
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year are making this journey up to to
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meet with the Lord, and they're singing this
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psalm,
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they're saying
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unless the Lord builds the... I don't know
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what the tune to it would be.
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Unless the Lord builds the house, those who
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build it, labor in vain and they're reminding
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themselves of that truth and rehearsing it over
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and over. Wouldn't that become a people who
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were just
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completely and gladly dependent upon the lord and
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who were opening their hands and. We need
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you. We need you show up.
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And by the way, I think there's something
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particularly important that they would sing this on
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their way to do their religious work because
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there's a particular danger in religious work to
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just assume the Lord's power gonna be in
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it and to assume as pleasures in it
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when it very well may not be.
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Because you assume, oh, this is this is
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like the religious stuff. So of of, surely,
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God is in it. But man, how many
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times have we seen people and how many
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times have we been guilty of doing work
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in the name of the lord without ever
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is power without ever seeking is pleasure without
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ever saying, I'm open handed what do you
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want? I'd depend upon you.
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You can do all the religious type labor
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you want and unless the Lord does the
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work, those who do it, what church?
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Labor in vain.
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And they're reminding themselves of that as they're
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making their way to the house of the
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Lord.
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Unless Lord does the work. Unless Lord builds
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the house. So
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That's that first principle. He's hound us with
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it. He is being
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really tough about it. And then he comes
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down to verse to then, and now we
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come to the motivation. He wants to give.
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So he's saying, open up your hands. Be
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dependent upon the lord. Don't resist
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And then he's going to give us this
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motivation. Here is. He says,
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it is in vain that you rise up
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early and go late to rest and immediately
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we say, was, he just saying work? Like,
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working hard is foolish. Like, working hard is
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in vain that's not what he's saying. He's
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saying a particular kind of work is foolish.
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The kind of work that is marked by
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what the next phrase says.
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What does he say?
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Eating the bread
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of anxious toil
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And then he's gonna give us the contrast
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to that. So he's gonna say, all your
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hard work. All you're getting up early, all
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you're staying at the office late,
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labor and working hard, which is a good
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thing, not a bad thing the scriptures are
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very clear. We were made in God's image
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and made by his design to work. God
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is a god who at work. And Jesus
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said, to this day, I see my father
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at work. Therefore I am at work. Right?
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So there's this
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really rich, which can't do all of today
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theology work, which we understand. I was made
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to work. I was made to to to
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produce things,
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but not whatever I choose, but whatever god
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designs me and makes me to do, and
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so I open my hands to him,
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so they he would labor through me. And
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so he says them,
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it's in vain to get up early and
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go to work and labor all day until
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the sun goes down in long hours, and
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you might think I'm gonna produce a lot,
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not if it's anxious toil.
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Not if the con of toilet that says
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it all depends on me.
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I'm the 1 that must produce it. Have
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you toil anxiously before?
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U. Yeah. You have.
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Yeah. You have.
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That deadlines come in.
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That person's to depending on you.
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Listen, I'm not saying there's not some, like,
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stress that come with men. And I've gotta
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get my work done,
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but there's a difference between, like, that hard
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fought, like well done labor and the kind
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that is marked by anxious and here's the
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contrast. Here's the contrast.
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It it's in vain that you eat the
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bread of anxious toil, why? What's the contrast?
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For he gives his what,
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beloved.
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It's sleep.
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There's the motivation, Not sleep.
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Sleep a good gift. Right? So everything awesome.
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Like I miss that 8AM class. Sleep
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No. What's he saying?
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There's a stream working anxiously and knowing that
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you're loved
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by God,
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and he will be the 1 to give
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the the fruit of your labor. He will
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be the 1 to produce it. So I
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opened my hands and I work as 1
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who knows that I'm love. So that's the
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motivation to get you to open your hands
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and to say whatever you want
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father. Whatever you want me to work. Whatever
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worked you want me to do. Whatever is
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gonna be produced through this work. It's all
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up to you. And, yes, I will labor
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hard, but not in a way that says
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if depends upon me. And how do I
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do that? There is a bit of a
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how to here. Right?
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I remember that no matter what you love
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Me
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I know that might sound very, like,
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theoretical,
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but think about how many decisions in your
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life have been made that were great decisions
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because you knew that you knew that you
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knew that you were loved no matter what?
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I think about the the converse, how many
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really bad decisions were made? Because you were
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acting like or believing in your mind that
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you weren't loved or that you had to
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earn love.
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I can in some way trace almost every
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bad decision in my life back to that
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reality.
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Believing I was loved, and being confident in
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it or failing to believe that. And therefore
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trying to manipulate or earn or make my
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own way. Would you agree with that?
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That's a sense what he's getting at. Here's
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here's your motivation to open up your hands
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and say Lord what
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I need you. I'm completely dependent upon you.
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Here's the motivation.
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You are loved. You are loved.
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Are loved. Your loves. What George led us
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in singing about a minute go from Romans
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8, which reminds us nothing. Nothing
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can separate us from the love of God
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in Christ Jesus. Now if the Psalm can
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write this on the front side of the
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cross
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and say,
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God,
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loves his children, and he gives them rest.
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They can depend upon him. They can rest
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when it's time to rest. And they can
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work when it's time to work. And even
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as they work, they work in a rest
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way
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because they trust that he's the 1 that
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must and will
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give the fruit of the labor. He's the
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1, not me.
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And the more the love child believes that.
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Right? The more they work in the way
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that honors the Lord and produces that fruit.
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And so he's
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connecting that for
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and giving us that motivation just to say
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again, open up your hands to the lord.
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Now,
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It's also helpful to remember, psalm 01:45
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says,
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psalm 01:45 says,
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verse 16.
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Says the lord opens his hand
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and satisfies the desire of every living thing.
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So think about that. This psalm psalm 01:27
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is saying in a very real sense, even
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though to use these words open up your
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hands and trust the lord to provide trust
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that the Lord will do the work because
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he loves you. You are his beloved children.
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And then psalm 01:45 comes right behind it.
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Not too much not too much further into
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the soul and it says the Lord himself
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opens his hand
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and satisfies the desire of every living thing,
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he's not tight fist.
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Neither should You.
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The picture is not he's here with his
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tight fist, and I'm here with my type
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fist. It is... He has an open hand,
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and I should open my hand.
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And how much more can we believe that
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in the Psalm when we now have the
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fixed point in all of history of the
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cross open Christ,
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which speaks to us what Romans 8 says
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you are loved by God and and it's
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his death
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and his resurrection that declares it and it
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can never be undone. How much richer of
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an understanding of his love net... Do I
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now get to have than even the Psalm
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got to have who didn't get to see
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that day?
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Alright. Now let's turn our attention. So that's
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principle
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motivation. Now let's see how he then applies
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that into a specific situation. We're gonna turn
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to kids and family.
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And what more important realm could he begin
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to apply this in? Alright? Now, listen, let
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me just say friends,
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every time we come to a text like
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this about family I fully recognize that there
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are some of you who who want kids
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and and aren't able to have them or
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not yet.
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There are those, who will never have children.
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There are those who have them and are...
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And there's some heartbreaking stuff going on with
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children. There's there's a... Maybe the way that
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there's a there's a
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big host of situations all sitting in this
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room. Yes?
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Yeah.
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Absolutely. So the Lord comes to in tender
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this now
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to speak about this reality
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and to give us these principles to motivate
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us to open our hands
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to whatever circumstances circumstance. And he's gonna use
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kids as the example, but there's endeavors for
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all of us that he has
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called us into works that he's called us
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into. In this case, he's gonna use children
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as that work, That example of that work.
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K?
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And so wherever you are with that, I
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wanna encourage you don't shut down. K?
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Stay in the text
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let it speak.
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Let it speak and let god's tender through
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his spirit minister to you and speak to
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you because even if
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as he engages around kids and children and
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families, and that's an area of of hurt
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for you.
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He still wants to speak to you. So
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yield open your hands.
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Know that he speaks to you as a
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tender father. Okay?
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So listen now he says this,
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behold children are a heritage from the lord,
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the fruit of the womb,
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a reward. Now, do you see our principal
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there again. So he's now getting... He's up
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applying that principal into the realm of children.
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What he's saying is in the same way
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then unless the lord builds the house, the
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person who builds it labor in vain you
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can't produce anything,
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apart from a value, apart from my power
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and my pleasure is saying the same things
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here. You are completely dependent upon me as
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it relates to children. In 2 ways in
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particular, the Lord is the give of kid,
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Now by his grace, he invites us into
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a participation in that, which is a miraculous
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beautiful design of god where he invites human
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beings to be in a sense c creators,
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but ultimately,
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all every single human who has ever drawn
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breath,
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is created by god, not by man.
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It's why we believe in this biblical review
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of the dignity of human life from conception
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to natural death.
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From 1 end to the other, and all
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human beings made in that image are worthy
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of dignity
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and protection and value you.
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An amen would go real well right there.
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So listen... I mean... And then sometimes got
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a beg for it. It's okay. You know?
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The the thing that he's saying is, yeah.
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I I told you, you can't build a
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house. The lord's... The ones gotta build it.
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Can't build a family either,
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the lord the 1 that has to be
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build If you think I'm the 1 building
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my family. If you think I'm the 1
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creating these children, you're wrong,
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He's saying I'm the 1.
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I'm the 1. So we got some kids
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in your kids. Can you help me out?
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Everybody say, I'm a gift from God.
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Let's try 1 more time real. I mean,
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I didn't real loud preach to us now.
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I a gift from God.
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That's right.
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That's exactly right. And your next time, your
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parents are giving you a hard time. You
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just turn to them and say,
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I am a gift from god,
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and I don't know if a mom or
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dad might throw a little honor your father
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and mother at you.
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But you can do a little scripture ninja
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action
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back and forth with each other.
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Every child is gift from god every single
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1. We can't make them. God makes them.
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And acknowledging them as a gift
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is the part of the way that we
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show that we are open handed to God.
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We depend upon him. Now let me give
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you a little bit of statistics in but,
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in 19 60, I'll try to not be
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too dry with the statistics. In 19 6
-
8. Always forget his first name. Last name's
-
is Ehr. What's his last name? First name?
-
Paul Ehr. 30 y'all familiar with Paul Ehr
-
in 19 60 he wrote a book called
-
the population bomb. And the thesis of this
-
book was that basically, the world was headed
-
to disaster because we were gonna be over
-
popular. Related. Bring with too many people on
-
the planet. And he, this was not some
-
little niche thing. He was going on with
-
Johnny Carson
-
played on the tonight show,
-
and before a national audience basically arguing that
-
the government and and culture at large should
-
basically impose penalties on people for having too
-
many kids.
-
Like, there should be, you know, tax problems
-
that are created. Like, all kinds of, like,
-
we've got to limit the number of children
-
people are having. Now, listen,
-
that is completely contrary to a biblical review.
-
Right? And when we just read that... Man,
-
children argue a from God. Right? That's the
-
very opposite perspective. And I... I'm not, like,
-
you know,
-
I'm not a a bash culture guy. I
-
don't like to spend a lot of time
-
that, but it's helpful to know what kind
-
of waters we're swimming in.
-
And that those
-
ideas are pervasive in our waters. We do
-
not value children as a society.
-
Now
-
let me tell you what we're the reality
-
now of what we're facing is
-
every major
-
country in the world is now facing a
-
d population problem.
-
We are not producing children at what soc
-
called the replacement rate, which is basically the
-
rate we need to sustain a society.
-
No 1 is doing. The United States is
-
a little better than some others.
-
But if you follow, like, in countries like
-
China and North Korea, the prediction is they're
-
already
-
decreasing in population, the estimation for the United
-
States is somewhere in 20 64
-
ish that we will cross over a threshold
-
and begin to not produce enough children to
-
replace ourselves to sustain the life of a
-
nation. Now that's not just like a national
-
problem because we want to keep existing as
-
a nation. It's a perspective problem
-
that is rooted in our dev
-
of children, which is the exact opposite of
-
what god says about children. I mean, again,
-
and again, the skip scripture say they are
-
a gift from God. They point us even
-
to our children as as an indicator what
-
it means to believe and have eternal life.
-
No 1 will enter my kingdom unless they
-
come to me like a what,
-
Like a child,
-
Jesus taught. Our kids are precious.
-
They are value false, and we are completely
-
dependent upon God to have them. So listen,
-
as of
-
20 24,
-
our
-
fertility rates are down from 20 22 just
-
2 years ago, by 3 percent. It's the
-
it's the fastest
-
slide that we've experienced over 2 year period
-
in the history of our nation.
-
So there's this massive
-
challenge. Now,
-
I bring all that up to say this.
-
A lot of
-
lot of people in the in in society
-
in the
-
in the art and the social sciences.
-
Have basically made an argument that it's an
-
economic problem. Cost of living is so high,
-
you know, a lot of more women are
-
working outside the home and their less likely
-
to have kids that is basically an economic
-
situation. There's some of that involved. But,
-
Rachel Wise, and I forget her teammates name.
-
They wrote a book called,
-
what are children for, which again, not believers.
-
These are folks coming from a secular perspective,
-
and the more they interviewed people and and
-
kinda tried to get to the bottom of
-
this
-
fertility rate, this d population problem that's coming.
-
The more they saw that had nothing to
-
do with economics, it just had to do
-
with the fact that we now view children
-
as not
-
crucial to having a meaningful life.
-
So the Pew research study did a study,
-
not too many years ago, relatively recently. And
-
when they asked folks, what is the key
-
to a meaningful life, What are key things
-
so a meaningful. 70 percent said, a career
-
that I love,
-
and that... You know, I'm successful in. 70
-
percent. Less than 30 percent said,
-
family and children.
-
Now in a
-
preceding age.
-
So now what that does is it caused
-
people to say, when you ask them, why
-
are you not
-
why why are you not having kids?
-
The answer is because they get in the
-
way of a meaningful life?
-
That's the current perspective. When you asked the
-
generation before ours,
-
why are you having kids? The presumption would
-
have been because that's absolutely part of a
-
meaningful life? It's absolutely it's just a given.
-
It was like a background information sort of
-
a think that we have
-
undone societal. Now I point all that out
-
to say this.
-
1 thing I want you to see is
-
dev
-
children
-
is directly related to our sense of autonomy
-
from God.
-
When you believe that children are a gift
-
of God and they must be given by
-
god if they're going to be given, then
-
you are saying, I'm dependent upon you, and
-
I'm gladly so. But as I disconnect myself
-
from god and dependence upon them, do you
-
see that what that leads to then is
-
saying,
-
I will do whatever I find to be
-
meaningful
-
in life.
-
So
-
that's the waters we're swimming in,
-
and we are reminded by the song that
-
we are completely
-
dependent upon the lord. And and saying kids
-
are a gift from god
-
is a huge part of acknowledging that we
-
are open handed. We have to be hands
-
open before him as he's using this is
-
an example of a kind of work in
-
which we're dependent upon. The second way we're
-
completely dependent upon God is we cannot control
-
what our children become.
-
Somebody say him amen to that.
-
The longer I pair the more I am
-
getting used to the idea, and I find
-
do you find that it if you're parenting
-
and you're raising your kids and they're still
-
under your roof. Do you find that again
-
and again, you find subtle ways that you
-
want to control what they become?
-
Like, I just want you to really love
-
basketball.
-
You laugh. That's real in my home.
-
And I'm having to go, what if my
-
kids want to
-
like,
-
play a musical
-
instrument, and that's the they're passion. I'm like,
-
I don't... I'm not into that.
-
Do I want them to be what I
-
want them to be?
-
I just want them to be what God
-
made them to be. I am learning more
-
and more to turn to god and say,
-
okay, God.
-
Show me, show me what you made them
-
to be, and my only job, my only
-
job
-
is to just steward them into that best
-
I can. I cannot control what they become,
-
and there are things in scripture that are
-
very clear. I am to lead my kids
-
to love the Lord. I'm lead them to
-
noah his word on to lead them to
-
to be kind and compassionate and full of
-
love for neighbor. Yeah. I wanna lead... The
-
those things are clear, but what's not written
-
in scripture is whether my kid, where they're
-
gonna go to school
-
or what their occupation is gonna be 1
-
day.
-
Or if they'll marry or not marry.
-
None of that is revealed in scripture. Can
-
we all agree with that?
-
And
-
some of us are, like, treating our kids
-
grades
-
Like, we have to control them if they're
-
gonna have a meaningful life.
-
Because that's our vision of what a meaningful
-
life looks like. Some of us are treating
-
our kids hobbies.
-
Like, if they don't get a college scholarship
-
in this thing,
-
that's not gonna be a meaningful life.
-
Our only job job
-
I cannot control. You cannot control what your
-
kids become just
-
again and again, say God. Who did you
-
make them to be?
-
That's what I wanna see. What did you
-
make them to be?
-
What's your does design.
-
What pleases you about what you made them
-
And you know what I find that does
-
to me is it makes me really prayer.
-
Before I start controlling my kids with my
-
correction or my
-
approval or lack of approval or whatever it
-
is. I find myself going to God and
-
saying, god, what do I do?
-
Show me what to do. And you know
-
what happens when I do that, couple things
-
again and again happens.
-
Number 1, He shows me my sin first
-
usually.
-
And I'm like, oh, that sin that they're
-
doing that I've got correct is like, also
-
in me,
-
and it changes the way I correct it.
-
It makes me much less harsh, much more
-
patience
-
because I wouldn't want it... I want the
-
learn to be harsh with me for the...
-
I'm doing the same thing.
-
And I find myself going, oh, Alright.
-
The other thing that it does is it
-
it it takes my mind from here and
-
the thing that somehow I have this idle
-
that I want to be about this thing
-
or to to do this or accomplish that
-
or and I stop making my child an
-
idol where I have to get them to
-
do the thing that I want them to
-
do to so that I look good or
-
so that it it validates me as a
-
parent. And I just start looking to the
-
lord and I going
-
whatever you whatever you made them to be
-
is all the matters.
-
And all of a sudden, I I just
-
have this much more
-
Helpful. I think, hopeful way of correcting them.
-
It it makes me much more able
-
to
-
stick with
-
them through
-
a long,
-
like long,
-
like, why are you acting this way sort
-
of moment?
-
And instead of being just stop it.
-
It helps me to actually I gotta shepherd
-
with the heart. Gotta shepherd with the heart.
-
I gotta ship with the heart. And that
-
takes a long
-
stinking time.
-
But that's the goal. Right? So anyway, these
-
are some learn lessons.
-
Some of you guys are, like,
-
12 times, 50 times better parent than I
-
am. So I preaching to those who already
-
know. But... Okay. So listen, that's the principle.
-
We are dependent upon the Lord, open your
-
hands.
-
Now he gives us the motivation. You're ready
-
for the motivation. So if the motivation, the
-
first time about our work and kinda of
-
broadly was me you are loved.
-
Remember that you're loved. Then the second
-
motivation now is all the fruitful ness.
-
That will come if you will open your
-
hands. So isn't god good that he says,
-
let me show you how good a fruit
-
you're gonna get. If you open your hands
-
and depend upon me and and love depending
-
on on on me particularly when it comes
-
to your kids with your family. So he
-
says this, like Arrows verse 4, like arrows
-
in the hand
-
of a warrior are the children of one's
-
youth.
-
Blessed is the man who fills his quiver
-
with them. He shall not be put to
-
shame
-
when he speaks with his enemies in the
-
gate.
-
Here's the 2 pieces of fruit that he's
-
saying are gonna be born by this open
-
handed person. Who knows they depend on the
-
lord.
-
Fruitful through impact now
-
and fruitful through impact later or a legacy
-
of impact. So you noticed he said, like
-
arrows in the hands of a warrior. Well,
-
to a warrior, what's an arrow?
-
It's a tool for a really important work.
-
Anything saying if you will recognize
-
that you are completely dependent upon me to
-
lead your child to to create your child,
-
to to guide them through life. If you'll
-
recognize that and and
-
say unless you build it, it will not
-
happen if you will do that, what will
-
happen is you will find that they are
-
gonna be shaped like arrows.
-
They are going to be shaped. Like arrows
-
for my purposes. Now I love the metaphor
-
of arrows? Because just think about what immediately
-
comes to mind. How many bow hunters we
-
got out there,
-
some bow hunters. Alright. So handful. Yeah. Absolutely.
-
So I'm not a bow hunter.
-
I'm not great. I thought Archer at Camp
-
1 summer. They gave me 10 minutes of
-
instruction. Got and then told me to teach
-
the kids and I can promise you, no
-
1 left that summer as a good archer,
-
not a single person
-
unless they had some lessons already coming in.
-
Because here's what's implied by this metaphor of.
-
Number 1, it implies a battle metaphor to
-
our mindset in this world, which reminds us
-
that we are not at war against flesh
-
and blood, but we are at war against
-
spiritual powers of darkness, principal personalities and powers,
-
the scriptures say,
-
and our children are weapons against the darkness.
-
They are weapons. It not weapons to be
-
used at our own disposable but as God
-
gets hold of them as God gets hold
-
of their heart, the kingdom of darkness shrinks
-
and the kingdom of light grows.
-
Their arrows. They are purposeful.
-
They have massive purpose in this world. Then
-
the second thing the metaphor of the arrow
-
tells us is it takes a lot of
-
intentional training to use an arrow well.
-
Yes, My bow hunters?
-
You didn't probably walk out and do a
-
great job bow hunting. The first time you
-
walked out. Right? The first... They don't put
-
people on the front lines.
-
I guess in the days when they fought
-
with bows and arrows,
-
the first day out, it probably trained. Yes.
-
And so to thank him, my kids are
-
like. There's gonna have to be a lot
-
of intentional training,
-
a lot of thoughtful,
-
a lot of intentional in the way I
-
approach this work of raising my kids. I
-
can't just kinda fumble through it. I've gotta
-
be very thoughtful and prayer and intentional and
-
train
-
myself and then the third thing is,
-
and I was, when is an arrow effective.
-
It effective now?
-
It's effective now.
-
An arrow is effective until it is
-
released.
-
Until it is released.
-
Some of you
-
are holding and tight to those kids. Now
-
listen if your kids are 3 months old,
-
it's not time yet.
-
If they're 33,
-
This time,
-
you have to release your kid.
-
Part of depending on the lord, part of
-
holding my hands open as saying Lord.
-
You hold them in your hands.
-
Have a purpose for them. I release them.
-
I release them. I love that. The arrow
-
metaphor is very helpful. Me mean, we actually
-
put have put arrows on the kids on
-
some of the kids walls,
-
just to remind us, that's their arrows, their
-
arrows, shape an arrow, shape an arrow.
-
On then the last thing is this idea
-
of a legacy. And do you see what
-
he's getting at When he says,
-
the the man who feels his quiver with
-
children, and
-
will not be ashamed in the gates. The
-
gates and the ancient near east were the
-
place where trials were held. And so what
-
the Psalm is essentially saying is when there's
-
an accusation made that that you dad, lack
-
integrity or that, you know, you're not operating
-
as you should,
-
your children will be the ones who will
-
come to your defense.
-
They will be the ones who will rise
-
up in the gate and say my father
-
is a man of integrity or in the
-
words of Proverbs 31,
-
blessed is the godly woman because her children
-
will rise up and call her,
-
bless, a the scripture say.
-
So listen, again, we don't control our relations
-
to their kids or what's produced them, but
-
as we hold our hands open with him
-
and released and to the Lord. There's a
-
much higher likelihood than what we will find
-
is that they will return and call their
-
parents a blessing
-
and speak on their parents behalf and say,
-
They've left a legacy
-
of fruitful. They've left a legacy of love
-
of the Lord and of faithful work in
-
him. And don't we all want that?
-
I don't know a parent who doesn't want
-
their child to return home in their adult
-
ears and say, I bless your name.
-
You raised me well.
-
You loved me. You guided me. You released
-
me.
-
You launched. Me for the sake of the
-
Lord. All of us long for that. Every
-
single 1, those you who are not. Parents,
-
yeah, Those are you who are kids right
-
now, you will long for that Should the
-
Lord bring you children.
-
Nobody says I hope my kids never come
-
back and never bless my name.
-
Everybody wants their kids bless the name. And
-
by the way, kids take note of that.
-
Maybe bless the name of your parents today.
-
Maybe take the opportunity to say,
-
you you have steward my life well. Thank
-
you.
-
Every parent knows we will stand before the
-
Lord 1 day. We will give account.
-
We will give account.
-
Did we shape and fashion era
-
with open hands before the Lord. It's a
-
big deal.
-
So here's the here's the kinda
-
bring this full circle now
-
as this Psalm is teaching us it's saying
-
man,
-
open your hands, rely on the lord in
-
every endeavor because if he doesn't build the
-
house he doesn't create the family, it will
-
not be built. It will not be founded
-
that cannot happen. And so what this reminds
-
us of now is it tells us that
-
all our endeavors, all our work the work
-
of children and families, the work of whatever
-
your industry is, all of it.
-
When we work,
-
we are taught the gospel, Our work, teaches
-
us the gospel,
-
and the gospel teaches us how to work.
-
Isn't this beautiful.
-
When I go to labor,
-
I am reminded
-
lord unless you produce the fruit. It will
-
not come, which is the this is the
-
ultimate truth that is... The gospel was found
-
that on. I cannot save myself.
-
If the lord does not save me, I
-
will not be saved.
-
If the lord doesn't open my eyes and
-
and do the work through his son jesus
-
Christ on the cross. I cannot earn merit
-
it with God. So when I go to
-
work, and I say, it all depends upon
-
you. Guess what I'm learning. I'm learning the
-
gospel through my work.
-
Right? And then I apply the gospel to
-
my work, and I say, as I do
-
it, I do it...
-
Complete dependence upon you.
-
So work teaches the gospel and the gospel
-
teaches us how to work. Amen?
-
Amen.
-
Alright. Let's come to the Lord's table now
-
where we're reminded of the sacrifice of Jesus
-
a servers if you'll come.
-
We do this regularly as a as a
-
church body,
-
And as we do it, we always remind
-
if you're, 1 of our friends who's with
-
us, who's not a follower of Jesus. We'll
-
just invite you and that these elements pass.
-
And the reason we always say that
-
is
-
because we are proclaiming with our actions here
-
is as we partake of the the symbols,
-
these elements that that represent the body and
-
the blood of Jesus. We are saying
-
that we believe that he and he alone
-
can save us from our sins,
-
and give us eternal life
-
and that we have placed our faith in
-
that reality. And so as you're journey along
-
and exploring those claims that jesus has made,
-
until you come to that place, see I
-
believe, we'll just invite you to use this
-
time to consider those claims to to ponder
-
them to ponder the the word of god
-
that you've heard today. For those of you
-
who are followers of Jesus,
-
this is your church home, if it's not,
-
this table is open to you for all
-
who have come to God and reconcile him
-
through faith and Jesus, is tables open.
-
Now as you come to it, the scriptures
-
also instruct us, and they instruct us not
-
to take of it lightly.
-
But to come in a her sober way
-
and to hold our hands open before the
-
lord and say what what do you want
-
to deal with me about? Is there anything
-
that you want to change that I need
-
to be made aware of, and I'm listening,
-
and I commit myself then to to yield
-
to you and walk in that change. As
-
you
-
leave me in it. So we'll take time
-
to consider that,
-
that open handed this before the lord as
-
we come to his table. So service you
-
can come and we'll partake altogether here in
-
just a few moments.
-
If you