Sermon
Psalm 42
Publisher transcript
Transcript
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Psalm 42 is gonna be our text today.
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Read that now.
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Psalm 42
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to the choir master,
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a mask of the sons of Ko.
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As a dear pants for flowing streams,
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soul pants
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my soul for you. Oh god.
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My soul first
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for god
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for the living God.
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When shall they come and appear before God?
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My tears have been my food day and
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night
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All they say to me all the day
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long, where is your god?
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These things I remember is I pour out
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my soul how I would go with a
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t and lead them into procession to the
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house of God with glad shouts and songs
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of praise and multitude keeping festival.
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Why are you cast down oh my soul?
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And why are you in turmoil within me?
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Hope God for I shall, again, praise in
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my salvation and my god.
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My soul is cast down within me. Therefore,
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I remember you from the land of Jordan
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and of Herman from Mount M,
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deep calls to deep
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at the roar of your waterfalls.
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All your breakers in your ways have gone
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over me By day, the Lord commands his
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steadfast love, and at night, his song is
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with me a prayer to the god of
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my life.
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I say to God my rock. Why have
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you forgotten me?
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Why do I go morning because of the
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oppression of the enemy
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As with a deadly wound in my bones,
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my adversaries haunt me.
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While they say to me all the day
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long, where is your God?
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Why are you cast down oh my soul?
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And why are you in turmoil within me?
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Open God, fry shall, again praise him,
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my salvation and my god.
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This is the word of lord.
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Father, I ask now as we continue
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in our worship here this morning,
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It's we return now to your written word
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given to us
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for all times sake.
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I asked that your word would do its
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intended effect that it would penetrate our hearts.
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That you would settle our anxious thoughts now,
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the murmur, the to dos, the things that
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we have going on after service maybe,
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wherever minds might be, may you just give
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us a sense of stillness now,
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and I ask that you would stir in
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us our affection of faith
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that we make come to know you
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even more. You have something for us here
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today. I'm convinced of that.
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So lead us, open our hearts
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Remove the distractions help us to hear
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what it is you want us to hear.
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For your glory, ask these things. Amen.
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My name is Dan Sp. I'm 1 of
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the pastors on staff here. And as you
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just heard Red Psalm 42
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as our text today as we continue in
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our summer series, looking at various psalms.
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And because of the song that we're in
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today,
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I wanna do just a really quick
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overview,
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very brief kind of introduction here before we
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get into the text
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and my heart as a pastor for you
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all is that when you leave here and
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you read your bible and you and you
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see things, you have a understanding of what
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these things are. So you don't just gloss
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over things Mean the, that doesn't matter. It's
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there. It matters.
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So just a quick over quick, really quick
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overview, probably unjust in some ways.
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First, just a quick note about to structure
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the book of psalms.
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There's 5 books, kind of like sub books
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that make up the whole collection of the
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book of psalms.
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And I won't get into all that today.
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I just wanted to call it out because
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when you come to Psalm 42, If you
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look in your bible just above it, it
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says book 2. And you might be wondering
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that's weird. Why does it say that? Well,
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there's 5 books in the book of Psalms.
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That's how when they put them together, that's
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kind of like the breakdown that they did,
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the... When they pile, compiled this collection of
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poetry.
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In psalm 42 is a start of book
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too. At at the end of each of
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the book, there's actually a do
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that comes right before you know, the the
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next book. So in in Psalm 41, at
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the end of the psalm, we read gillespie
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be the Lord, the God of Israel from
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ever last to ever lasting amen and amen.
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Now this is just 1 example at the
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end of each book There's other docs.
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He'll say a about the same thing. This
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is probably 1 of the shorter of them,
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but but that's how each book ends. So
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there you go, 5 books. And
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And also by way of structure too you,
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this the song kicks off kind of like
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as some scholars, they look at different collections
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within the within the book of psalms, so
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that's another way kinda break the psalms down.
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This is the el he psa,
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psalms 42 to 83. And you're like, what
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did you just say?
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Yep.
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I actually was like, can I say this
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word?
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El is where the root of that word.
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It... It's translated God and are in bible.
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That's the divine name. So this kind of
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collection uses that word a lot. So that's
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why they say like, oh, that's interesting. This
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word this this hebrew word keeps repeating. There's
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different ways we can refer to God and
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this is the word that they use. Now,
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I I take a moment to explain that
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because in our bible today. I'm sorry. In
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our in our psalm today,
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the author not only uses this el word,
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God, you know, several times throughout. But but
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on 1 occurrence,
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He actually pivot and he uses the word
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y.
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And you know you'll note that in your
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bible. It says the Lord, small caps,
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Y, that's the covenant name of God.
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When you hear that name, it's it's reminder
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of the covenant,
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and when you're reading, and you see things
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like that. I wanna just encourage you, always,
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like, slow down and just pause for a
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moment like that's interesting.
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I wonder why he just did that.
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And we're gonna look into that in a
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in a few minutes.
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The second thing to note by way of
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introduction, is that according to first chronicles, the
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Sons of Quo, who he he just heard
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in that title. The Sons of Ko, we're
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were temple keepers and and temple singers.
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During the rains of David and solomon.
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So if you're wondering, like, oh, that's interesting.
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Said sons of cor who are they. That's
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who there. They're in the temple with David,
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and solomon.
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Numbers 26 has them listed as 1 of
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the 5 major levi families,
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the core heights, and 1 comment adds that
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they were the door keepers and singers and
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performed more men chores.
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But they're they're serving in the temple as
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as the invites in the time of David
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and Solomon.
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The third thing to note 2 kind of
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still in that same title area is a...
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Is this word mask.
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This is a a term that you'll see
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some of the different psalms also have this
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as well. This isn't the only 1. And
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scholars believe that that map that mask was
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meant to be an artistic or teaching song.
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Some of you might have that footnote. It's
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a lit word,
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that's what Mask is. So as we come
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to these psalms, as note that
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that's what the scholars belief. That is the...
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Use of that word.
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Again, really quick overview, but these are words
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that you're seeing in your bible, and I
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want to inform you as you read your
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bible.
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And lastly, and and the most important thing,
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by way of overview and introduction, it's important
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to note that Psalms
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are incredibly
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artistic
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and use different literary devices to communicate.
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You see psalms are scripture that are meant
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to be sung. They're they're actually their poetry.
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That's their form.
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And and in this song you'll see the
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use of a parallel structure, for example, as
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we work through the text. There's this lament
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that happens in versus 1 through 4 and
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then we get the refrain. And then this
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lament that happens in versus 6 through 10.
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And then we get this refrain again. And
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if you connect psalm 42 and 43, some
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scholars do that in some ancient manuscripts, they
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kind of appear as 1 full lament, other
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places. They're they're different. So we'll treat them
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differently here today. But if you were to
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connect them, that pattern continues. There's a lament,
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and then the same refrain. So lament reframe,
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reframe. Like... So there's there's a pattern. There's
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a reason why
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the author of the Psalm would do that.
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It invites us in.
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Psalm 42 also uses
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emotional language
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to help us draw truth and to make
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its point.
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That might make you uncomfortable. That's my home.
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I love it. I'm very thankful for emotion
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language. I'm very thankful for the psalms.
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In 1 place in verse 2, it uses
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gapping in, like, this repetition technique, which is
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which is meant to slow us down and
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and kinda of the fill in the blank.
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There's a gaps, Like what's what's missing in
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this gap? What do we do here? We
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see this in verse 2.
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It says my soul thirst for God for
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the living God. Now we would, you know,
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if we were to kind of dissect it,
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we would say, my soul thirst for God
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kind of my soul thirst for the living
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God. You see that There's like, a repetition.
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There's a we're meant to fill in that
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blank. And notice it goes from God to
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the living God. Like, there's as there's this
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heighten, like, they're
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intensifying that's taking place.
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This technique is intentional and draws out deeper
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meaning and feeling from the text and and
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by the way, it's okay
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to feel these texts.
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I want you to know that. These this
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is emotional. These these are psalms to enter
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into with a sense of
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emotion. In fact, they're intended to to do
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just that. Psalm speak to every range of
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human emotion and experience and And I said
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they're they're they're like, a form of poetry.
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They're they're meant to, like, evo something inside
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of you. When you see them, you're not
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just meant to just read them flat,
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And if you if you take a look
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at our Psalms artwork, Jeremy, if you could
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put that back up again, the the psalms
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where it says Psalms and and the artwork.
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You could look at it, and you could
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be like, oh, wow.
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That's just like, a real, like, a bunch
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of colors isn't that neat and move on,
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or you can maybe sit with it for
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a little while and be like, wow, that's
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that's really interesting.
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Look at the look at the movement
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that I see in there. Look at the...
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Are those colors coming together are those colors
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kind of coming apart.
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Like, there's depth there. Like, what... Like, what's...
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There's something that is invoking something inside of
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us? Like, stirring us inside of us, and
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that's what psalms do.
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And the aim of the psalms is to
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stir a sense of wonder and odd who
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god is.
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As the author's pen these words as the
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collectors put these psalms together. That's what it
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was. It was all about going back to
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the covenant that we have with our heavenly
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father.
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To quote my per my seminary professor, you
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can approach psalms like an engineer, you have
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to be an artist.
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There's beauty
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in these words and in this structure that's
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meant to stir and en live in a
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sense of awe and wonder.
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This is what the psalms do. And my
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hope is for all of us today, wherever
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you are in your spiritual journey,
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My hope is that this particular psalm does
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just that stir this sense of awe and
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wonder of god.
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What we see in this psalm and psalm
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42
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is to follow Jesus is to have our
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souls san
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daily.
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Let me repeat that. To follow Jesus is
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to have our souls
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daily
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to have the holy spirit chipping away at
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you every moment of everyday,
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drawing you into this holy,
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relationship with our heavenly father, making you more
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like him,
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nothing is neutral. Every moment forms you from
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1 glory, or to another,
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and we see in our text that this
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is what the Psalm is dealing with on
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a real level.
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Start to trade off.
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Verse 1.
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Says as a dear pants for flowing streams
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of water, so pants my soul for you
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oh god,
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as a deer pants. So when does a
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deer pants?
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Well, a deer pants when he's par desperate
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for water,
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maybe at the end of the day or
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during, like, the hot moments of the day
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during the heat, the deer might be pant
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for water
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or
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a dear pants when he's being chased. When
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the hunters are coming after him minute and
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he's on a run. He's he's running for
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its life,
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and he's tired.
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Both
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are relevant in this psalm.
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This is a psalm, a lament
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of a dry parts soul 1 who has
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for 1 reason or another allowed his soul
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to run dry on the lord.
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And
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this psalm also speaks to the troubles of
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the world pricing in on the psalm is
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causing the worthiness of the soul. Both are
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true.
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So we have to do some work here.
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If our souls are being san being made
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new every day as we walk with the
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Lord, then we have to ask there's 3
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questions. What is the soul and why do
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we care?
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To? How is it being san
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and 3, how do we quench the thirst
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of our soul?
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So let's jump right in. What is the
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soul and why do we care?
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The soul is the intimate part of your
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person hood that is knit together with the
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lord.
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It's not separate from your body,
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you are 1 continuous person, body and soul.
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1.
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When it comes to Understanding the soul and
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caring for our soul, Dallas Willard is is
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1 of the leading scholars here, though, he's
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not he's not the only 1.
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Richard Foster and is another 1 that comes
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in my mind.
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But I've... But I have 2 quotes from
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Willard to help us.
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He nuances a little differently in both of
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So in the first quote, this is what
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Willard said. He says soul
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is here to find as the hidden
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or
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spiritual side of the person.
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It includes an individual's thoughts and feelings, along
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with heart or will. With its intents and
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choices.
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It also includes an individual's body, bodily life
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and social relations, which and their inner meaning
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in nature are just as hidden
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as the thoughts and feelings.
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Now that might be a bit much to
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take in. And and his second quote, maybe
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just a shorter summary, Nuance a little differently
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though.
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He says in renovation of the heart, he
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says,
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the soul is that aspect of your whole
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being that correlates,
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integrates and en live,
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everything going on in the various dimensions of
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the self.
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That's what your soul is.
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In that same place, I didn't add it
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in the quote here. The the very next
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words
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in his... In this book he said the
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soul is the life center of the human
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being.
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For believers,
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the soul is that hidden
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deep Wells spring of ourself that is ultimately
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united with Christ.
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It's where we are bound up and caught
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up in our life with Christ. Where we
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become 1 with Christ. We say it become
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1 with Jesus. That happens at the soul
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level.
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And it's an act of the father's calling,
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the son redeeming and reconciling us to the
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father and the holy spirit live our faith
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response.
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But it's incredibly important to note that our
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body is connected with our soul. As Willard
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highlights.
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This is where we can get to the
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dangerous grounds, and I wanna tread cautiously here.
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You're not just a soul
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and separate body in your body doesn't matter.
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Right? If you've seen Disney's or a Pixar
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movie called soul, it's a very dangerous movie.
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It's not good theology.
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We're not just a bunch of souls kind
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of roaming about looking for containers to fill.
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Like, that's not what we are.
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Though, to be fair to Disney, we probably
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shouldn't go to Disney for our theology.
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I know some of you probably seen that
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movie, and you might be wanting to call,
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that's interesting. No. It's not. Stop.
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I wanna start with an understanding of our
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soul because of the implications for this psalm
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and for your own
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spiritual formation.
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In your life. What goes on in and
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to our body
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has an impact on our soul,
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and thus, our spiritual health
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and this is true by the way, for
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believers or un believers. This isn't just a,
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you know, Christian moment here.
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The health of your soul will have an
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impact on your body.
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Our physical abilities, our emotions, how we live
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the choices we make and so on
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And this is what it at stake here
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in this song. There's a disruption
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in this psalm is soul. Mean, he uses
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the word many times throughout this song.
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That's causing a disruption in his relationship with
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God? Why are you cast down oh my
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soul,
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and why are you in turmoil within me?
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And he pens these words as a as
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a personal lament himself. This is a lament.
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This is unlike other lament in the altar.
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This is this is a little different. This
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is like a personal lament. He's coaching himself
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as he calls out to God and notice
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God never responds.
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There's never a... And the Lord said,
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or there's never any quotes like, you know,
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in God, you know, kind of giving God
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an attribution to these words, nothing.
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As as if we're entering someone's personal journal
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and honestly,
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we're better off for it.
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We see in in in the versus 1
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through 4, we get a we get a
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portrait of his soul. Right? It says, his
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soul, his core sense of self is thirst
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for god and what's worse is that instead
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of having God to quench thirst, his tears
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had been his thirst quench, day and night.
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He feels far from God. When shall I
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come and appear before God?
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When will you reveal yourself to me in
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a way that I can comprehend in, like,
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a deep way
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People are questioning and challenging my faith. Where
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is your god? You hear that twice in
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the song being haunted.
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Where is your god?
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He remembers when he used to lead people
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to worship. He used to lead people and
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like the worship, the the different
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times of year that we go to the
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jerusalem in worship. I was 1 of those
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leaders, but not anymore.
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I'm not able to worship anymore.
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And later, he extends his description, he feels
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forgotten by God. He asked why do I
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go on morning because of the oppression of
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the enemy and he says that he's being
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tormented as if my bones have a
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wound in them.
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It's amazing rounds, we can cover in this
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poet poetic language that would take
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pages to write in other words. My bones
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have a deadly wound in them.
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From within his soul is parts, void of
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God from without his soul is tormented by
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his environment.
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You see our bodies, and our souls are
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connected. They're not separate. What we do with
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our bodies and forms our soul care and
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soul health, and our soul health influences our
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body, as well. A par
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tired
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dry sole will find something to soak up.
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It's like a dry bunch
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just looking for something to kind of fill
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it.
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The psalm speaks to himself here. Why
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Are you cast down oh my soul? It's
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a self evaluation? It's a it's a self
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diagnosis. It's like, why are you cast down
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all my soul?
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Perhaps all of us should do some self
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diagnosis as well.
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You see, as I keep saying, all of
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life is
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transformational You can't just watch a Tv show
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and not be formed in some way.
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All of life is transformational from 1 degree
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or to another. Everything matters. Our spiritual lives
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are constantly being formed in shaped by the
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circumstances we're in. Your physical reality
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matters, working out, sleeping, taking care of your
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body.
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The Tv shows you watch are the Youtube
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channels that maybe you just mindless stream nonstop
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and and they quantity of these things that
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you're taking in, your relationship with others and
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and the way that you are in
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relationship with others.
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Do you cross the line with your boyfriend
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or girlfriend or even your fiance,
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Fiance, not wife for or husband. You're not
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there yet.
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Or even what we allow ourselves to take
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part in to consume to to drink to
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eat to ingest in any form at all.
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That matters.
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Your emotional reality matters, what boundaries we put
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on our emotions.
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Do you have healthy boundaries and patience of
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people?
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Do we stunt our emotions? Do we over
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express our emotions?
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Do we grieve well
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and do we grieve with others well?
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When is the last time you allowed yourself
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to have a good cry?
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Your mental reality matters, the lies we tell
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ourselves, the the books we consume, our media
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feeds, we allowed to shape our thoughts What
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is your thought life like? Do you check
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your thoughts or challenge your thoughts?
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Your your spiritual reality matters, tending to your
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relationship with God,
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participating in Christ centered
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relationships with others,
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allowing yourselves space to to wander and wonder
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with God. And do you ever just allow
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yourself to approach God in general with a
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sense of, like, wonder and awe.
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It's beautiful.
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All of these are formative moments, nothing is
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neutral.
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We see this clear the galatians 5. The
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works of the flesh and the fruit of
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the spirit, both are at work us. Both
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are at work on us, both are pulling
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us
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both are informing the health of our soul
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and our relationship with God.
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And this is where we find our psalm,
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doing this self
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evaluation, lament
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the state he's in.
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He's in a real hard place
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and his all
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is
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unsettled.
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But notice,
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god,
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who not speaking
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is still at work?
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So then our second point,
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how is your soul san?
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As you press in the psalm 42, what
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you'll find that it's actually a portrait
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of Christian life at large.
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Something we can all relate to.
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As there's mowing my lawn a few weeks
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back by about 2 weeks ago now.
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After another stressful point, something happened.
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In the midst of life, stress just in
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general with 0 margin. I mean, there's, like,
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no breathing room right now.
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There's no time for stressful things to happen,
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which led to a minor breakdown from a
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depleted soul
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a aka, I was angry.
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As I'm mowing my lawn,
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I'm reflecting on Psalm 42,
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and I had this, like, massive
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Aha moment.
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This psalm is a portrait of the Christian
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life.
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As you walk through the psalm, you'll notice
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that there's is, like, up and down movement
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throughout the somme. He he pivot from low
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points in life to these high points of
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faith and then back down again and then
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back up again. And honestly, the more that
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I talk to others, the more that I
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see that this is true of life for
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many of us or for all of us,
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honestly,
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And the faster you come to that realization,
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the better off you will be. It doesn't
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go away, but it's a good thing to
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just kind of come into recognition of.
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Take a look at the pattern throughout this
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psalm.
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Low. My my soul thirst for God. My
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tears have been my food. They say to
-
me where is your god. And then this
-
high point. I remember when I used to
-
lead people to come in worship God with
-
shouts madness and joy, and then we get
-
this refrain. Why are you cast down,
-
Hope God, my savior. And then low. My
-
soul is cast down. And then hi. I
-
remember you across all my wandering and then
-
low. All your breakers have crashed over me
-
and then I remember your steadfast love, and
-
your song is with me and then low,
-
why have you forgotten me? Why do I
-
go on morning?
-
And then even lower deadly wound in my
-
bones, My avi adversaries are taunting me, and
-
then we get this refrain again. Why are
-
you cast down?
-
Hoping God? If you do connect 42 and
-
43 together, as I said, some scholars do,
-
this pattern continues. It goes right back to
-
high vin neo o God, the defending me,
-
you're to God and who I take refuge.
-
Low, why you've rejected me, High. Send out
-
your lights. You're you're at my God, my
-
exceeding joy,
-
and then the refrain again.
-
You see this is a picture of god
-
at work in
-
and on us.
-
San us.
-
This is what it means to live and
-
breathe as a accretion. And I wish I
-
was here to tell you, don't worry. It
-
gets better. It's gonna go away
-
just... I can't do that. The more people
-
I talk to that are older and wiser
-
me, the the more that they confirm that,
-
yes, this is this is life.
-
And we need it. Frankly,
-
If you've accepted Jesus at your Lord and
-
Savior, you will walk this life. There will
-
be this battle that goes on between your
-
body and your soul between truth and lies
-
between sin and wholeness is between external circumstances
-
and internal realities between temporal and and what
-
is seen and eternal and what is not
-
seen. There's always gonna be this tension to
-
walk as a christian is to live
-
and that tension.
-
This is why Paul said that the law
-
didn't set him free. The minute that he
-
was made aware of the law is like
-
Sin came a lot I've inside of him,
-
like, look at all these rules I can
-
break.
-
He felt this tension.
-
This psalm is a psalm of salvation. Or
-
better
-
of san vacation.
-
Now the hope is that you're actually being
-
san
-
as you live and as you walk with
-
jesus,
-
that you do heed god's work in your
-
life and on your life.
-
Making you more and more like him that
-
you pay attention to how God is at
-
work
-
because you will face enemies of all kinds.
-
Tangible and intangible.
-
You will feel that god has abandoned you
-
at times.
-
You will have these deep moments of intimacy
-
with God at times. You will know truth
-
about God. You will forget truth about God.
-
You will have ups and downs you will
-
have seasons in life some shorter and some
-
longer. And let me just emphasize that. When
-
I say times, I'm not saying, like, 5
-
minutes. Like, Joseph was 17 when his brother
-
sold them into say its slavery, and he
-
was 30 when they came back. That's 13
-
years.
-
But over time,
-
the tumultuous line of your souls response will
-
start to flatten out
-
and you'll start to approach a type of
-
steadfast with god.
-
You'll find the s and integral living that
-
comes from living a life of faith in
-
a long direction. And I know some of
-
you are there. I had the joy of
-
getting to hear some of your stories. I'm
-
amazed at the stories of faith, in light
-
of some of the hardest situations, cancer diagnoses.
-
And yet the way that people just continue
-
forward and other just hardships
-
What I'm not saying is that there are
-
people in here that that don't have any
-
problems or cares in a world. Nobody has
-
this kind of, like, fake, like, perfect life,
-
whatever you think that might be.
-
All of our souls are constantly being formed
-
to 1 degree or to another.
-
God is that work on us, san us,
-
all of us
-
every day.
-
And let me just add, we
-
sin full and perfect people
-
want that.
-
In fact, we need
-
that.
-
Let me show you what this looks like
-
in the psalm
-
versus 6 through 8 are some incredibly
-
profound versus in the psalm.
-
I won't say in the whole Bible of
-
maybe in the Bible. They're they're they're deep.
-
These are some deep words his brother pens
-
here.
-
They can lead to a lack of clarity.
-
I'm not sure Have a full graphs on
-
them. I mean, this poetry. Right? So I
-
wanna give you my best guess
-
as to what the Psalm is saying here.
-
We see in verse 6 after talking about
-
having a soul that is cast down
-
or a soul that is depressed. You can
-
use that word here. My soul is depressed.
-
The psalm calls upon his memory of god
-
immediately. Says, my soul is cast down within
-
within me. Therefore, I remember you.
-
First 6. Verse 7, he says, deep calls
-
to deep at the roar of your waterfalls,
-
all your breakers and your waves have gone
-
over me.
-
Immediately after this, he then uses this covenant
-
language. Right? What I called you to in
-
the beginning, pay attention to. Calling upon y,
-
the Lord.
-
He uses a different word for God here.
-
The small caps, the Lord, not God or
-
el,
-
and he also calls upon God's he. His
-
steadfast love, another covenant term.
-
So between this depressed soul that remembers God
-
and this soul that is remembers god's un
-
covenant
-
between these 2. Remembrance is
-
stands verse 7.
-
Deep calls to deep.
-
All of your breakers in your waves have
-
gone over me.
-
I've been sitting with these for a while.
-
These versus for a while,
-
and here's the best that I got.
-
When he says deep, calls to deep and
-
light of the context of this song,
-
I think he's continuing this remembrance
-
idea with his relationship with God.
-
So deep,
-
y God
-
calls to deep
-
my soul.
-
So we can say you lord,
-
call to my soul.
-
And in a relationship with God, the inverse
-
is true, my soul calls to you god,
-
deep calls to deep.
-
My soul is permanently knit to you God
-
in the hidden deepest parts.
-
In the place where no 1 can ultimately
-
touch our harm It is where you and
-
I are knit together in a covenant of,
-
steadfast, love,
-
persistent, love, continual love, steady un shaking,
-
unwavering love from the father.
-
It's where I call out to you and
-
you answer me. It's where you speak to
-
me
-
in a covenant
-
with the God of my life.
-
And this is where it gets hard.
-
Because it says, in that same place,
-
your waves,
-
and your breakers go over me.
-
But for my good,
-
they hit me externally
-
but they have this internal and in internal
-
consequence.
-
It's the san defined process.
-
These are god's waves and breakers wave after
-
wave. I'm hit, and it is suffocating.
-
And my enemies are taunting me as well,
-
my enemies are causing even more turmoil to
-
my soul and yet, your steadfast love. Your
-
covenant love. Your he is over me by
-
day and your song is with me by
-
night.
-
These 2 verses
-
go hand in hands.
-
God's breakers are crashing over me.
-
They're called they're called breakers. That's what they
-
do. They they break things
-
and yet,
-
god's steadfast love
-
surrounds me.
-
In love, God's breakers go over me,
-
and it's for my good.
-
This is 1 of those like Christian kind
-
of moments. We can all be like, yeah.
-
Right. I've heard this maybe before.
-
God's
-
breakers,
-
they break you.
-
This is not a isolated idea we find
-
in scripture We could look at Psalm 50
-
ones you, the lyric of a broken and
-
con heart is what god desires.
-
That's not easy.
-
You can look at Psalm 23. You god
-
leave me on paths of righteousness for your
-
namesake.
-
We can look at Joe 1, The Lord
-
gives and the Lord has taken away, blessed
-
be the name of the Lord. This what
-
Job says written chapter 1 of job there
-
by the way. There's still, like 41 more
-
to go.
-
For Hebrews 12 and the discipline of a
-
father,
-
or we could look at first Peter, the
-
book of James, Paul's life story,
-
This is a constant theme throughout all of
-
scripture, and this almost is describing it well
-
for all of us putting it to words
-
what many of us feel
-
drawing us to the attention needed for our
-
relationship with our heavenly father.
-
And he concludes verse 8 with a prayer
-
to the God of my life. In other
-
words, make it so, God.
-
Make me to know your love and to
-
sing your song no matter what the circumstance.
-
Help me to grow in my relationship with
-
you as your waves and your breakers crash
-
on me.
-
I asked a few people to read the
-
song and to give me their thoughts and
-
1 was a student heading into eleventh grade,
-
and I was like, what do you think
-
of this? And he said, well, it's really
-
confusing, which
-
I'm asking a student on summer break to
-
dive into ancient hebrew poetry,
-
probably a natural answer we should have all
-
expected.
-
Well then this young man after god's own
-
heart,
-
and this is true of him,
-
said that which stood out to him was
-
the test of faith.
-
It's easy to have faith when things are
-
going well,
-
but when life gets hard,
-
if you abandon faith, it makes you wonder
-
if you have real faith.
-
He's describing the san san simplification processing seen
-
in this song.
-
You see the life of god with contentment
-
that Paul talks about. That's that's not easy.
-
God's breakers and wage crash over us
-
But are we paying attention?
-
Are we doing the the soul check
-
desired?
-
Now for some of you, god's breakers
-
are probably like this video that we have
-
for you.
-
You may not have even noticed them if
-
you fell asleep there, wake up, come back.
-
Those are still breakers
-
They're still doing their intended purpose.
-
Are you paying attention?
-
Maybe you're choosing to ignore them and and
-
God's san work is being lost on you.
-
It's not good.
-
You're heading to Dangerous territory
-
For many of us,
-
god's breakers have been or maybe are currently
-
more like this.
-
You see
-
those breakers
-
lead to this.
-
That's just a a piece of niagara falls.
-
That's the tumultuous niagara or river that that
-
feeds into Niagara falls. It's a nearby an
-
area where I grew up.
-
I've spent a lot of time there.
-
There's a boat you can ride called the
-
maid of the mist if anybody is from
-
that area. You've been on it at least
-
once. It's like a mandatory field trip and
-
elementary school.
-
Everybody gets to go on it.
-
If you get a chance to go, Let
-
me encourage you do that, it's it's a
-
really fascinating, just talking about staying an on
-
wonder of God.
-
That's a separate note.
-
But the force of the falls. Like, as
-
the as the boat is kind of pushing
-
in, like, it takes your rate kind of
-
into the falls. So ones that you can't
-
see, like, oh, the far back the back
-
there, the big ones.
-
You kinda get into the into this... This
-
area, Now you don't obviously enter into the
-
falls, but the force of the fall are
-
pushing the boat back.
-
And there's like, so much mist that is
-
just rising up from these falls crashing down
-
it. Like, you get soaked. They give you
-
these plastic poncho that you get to wear
-
and you get to keep, it's wonderful. To
-
keep you dry. And the volume is just
-
ant. I mean, like, you heard just a
-
little bit of that river, like, if you're
-
standing at that river, like, it is so
-
much louder and then when you get to
-
the falls here. If you've never been, it
-
is just so
-
profoundly loud.
-
And when god's breakers are at that level
-
in your life, he's trying to catch your
-
attention.
-
He's calling to you. He's refining you
-
his breakers are breaking
-
you.
-
And yet,
-
he's still
-
with you.
-
He loves you
-
is covenant with you. He's promise that.
-
What's extraordinary that when John
-
gives us his description of seeing Jesus in
-
Revelation 1
-
In verse 15, we're kinda, like, jumping in
-
the middle of this description. In verse 15,
-
he pens these words. He says, his feet
-
jesus his feet were like burn bronze refined
-
in a furnace and his voice
-
was like the roar
-
of many waters.
-
Deep
-
calls to deep at the roar
-
of your waterfalls.
-
Perhaps the roar these waterfalls as Psalm is
-
referring to here is a voice of our
-
savior
-
calling to you,
-
san
-
you,
-
making you holy and right before a heavenly
-
father, breaking whatever never needs to be broken
-
to draw you back to him.
-
My wife last night a conversation. She said
-
it's good that we we come to the
-
Lord broken
-
because that just strengthens our dependence upon him.
-
We want that. We'd need him. We learn
-
need to learn to depend upon him,
-
and he's always with you. He's covenant with
-
you through his blood.
-
He loves you.
-
He's doing this for your good.
-
In this cleansing
-
work of our soul leaves your soul par.
-
Thirsty.
-
So third then, how do we quench the
-
thirst of a soul?
-
Well, sadly, many of us,
-
myself included,
-
answer this question incorrectly. Our soul, my soul
-
is thirsty for God, but I feel it
-
with so much other stuff. I just... I
-
numb it.
-
Maybe you do too.
-
Your soul wants water and you give it
-
your your iphone,
-
your job.
-
Your relationship with others.
-
Your idol, whatever they may be. Your selfish
-
is, your self ambition, Your busy schedule, Your
-
career success. You're your kids sports schedule.
-
You can fill in the blank many different
-
ways.
-
We run our souls ragged
-
pant like a deer that's been chased, only
-
worth ones that are doing the chasing.
-
This type of life is wearing to the
-
soul. It it drains the soul. It makes
-
you so tired at a soul level. It's
-
soul rot.
-
There's never enough
-
So we just keep trying. We keep doing.
-
Yet, we're never satisfied in our deepest longing,
-
our souls remain par
-
And we should stop right here
-
right now and repent from this.
-
See, this is idol tree at its core,
-
and yet oftentimes, it's actually socially acceptable and
-
and even encouraged.
-
And like a virus, it's spread to all
-
of us.
-
Other times, we we trick our sole satisfaction
-
with what we think are good things that
-
that don't actually quench our soul.
-
Like, I live a good life. I come
-
to church.
-
I tie. I volunteer. I'm in a life
-
group. I'm a good student
-
What are you feeding your soul
-
instead of having it satisfied
-
with god?
-
Because some of us are just flat out
-
soul tired.
-
There's this wear to the soul and it
-
seems like life demands don't allow any rest.
-
You just gotta keep going. There's there's there's
-
this tiring sense of living.
-
And you probably feel like God has abandoned
-
you when when actually, you've abandoned him.
-
These things don't satisfy the longing of the
-
soul. These are these are more like tears
-
that's a Psalm reference.
-
So what then?
-
We have to ask ourselves what is it?
-
What is it
-
that I truly thirst for in that deep,
-
like, that deep part inside of me. What
-
is it that I'm longing for?
-
That I'm thirsty 4.
-
In this psalm, there's this repeated refrain. Why
-
are you cast down all my soul and
-
why are you're in turmoil within me? Hope
-
in God.
-
For Shall again praise, my salvation and my
-
god
-
It's it's probably over simplistic, Maybe just a
-
little too easy, but there's only 1 ultimate
-
quench for a par tired soul
-
put your hope, your dependence,
-
everything in God, your salvation.
-
Psalm says it best. My soul, thirst for
-
God for the living
-
God.
-
And ultimately, this is true for all of
-
us.
-
Regardless of where you are on this journey,
-
your spiritual journey. This is true for everybody.
-
We are wired.
-
God designed us and innate inside of us
-
He has wired us for relationship with him.
-
What you need to know, we all here
-
need to know is that this living god
-
offers us living water
-
that will satisfy your soul like nothing else.
-
John 4, we read these words
-
Jesus having exchanged with a woman at the
-
well.
-
It's picking up in verse 10.
-
And says Jesus answered her If you knew
-
the gift of God and who it is
-
that is saying to you, give me a
-
drink,
-
you would have asked him
-
and he would have given you living water.
-
The woman said to him, sir,
-
you have nothing to draw water with.
-
And the well is deep. Where do you
-
get that living water from? Are are you
-
greater than our father Jacob? He gave us
-
the well and drink from it himself as
-
did his sons and his livestock.
-
Is this if she's saying the Jesus? She's
-
staying their face to face with Jesus? Is
-
this she's saying, are you greater than my
-
religion?
-
Maybe we do this.
-
Are you greater than my self ambitions? Are
-
you are you greater than my progress? Are
-
you greater than my social media feeds? Are
-
you greater than?
-
And in his mercy and kindness Jesus replies
-
her and to us today. He says,
-
everyone who drinks of this water.
-
Everyone who's filling their soul with all these
-
things
-
We'll be Thirsty again.
-
But whoever drinks of the water that I
-
will give him will never be thirsty again.
-
The water that I will give him will
-
become to in him a spring of water
-
well up to eternal life.
-
Jesus is the living water that can satisfy
-
your soul that that deep hidden place inside
-
all of us.
-
And and he's more than just a thirst
-
quench.
-
He offers rest
-
for your tired soul Matthew 11 come to
-
me and you will find rest for your
-
soul.
-
And a secure eternal relationship with your heavenly
-
father.
-
He is the final answer to the tired
-
parts soul.
-
And after you taste him,
-
you will want more of what he offers.
-
As George read for us taste and see
-
that the Lord is good.
-
And hopefully then,
-
you will have a soul that thirst for
-
god that hunger after God in a right
-
and healthy way,
-
so that you will experience even more of
-
him.
-
He's doing this work on you and in
-
you. He's drawing you to him,
-
but it all starts with a self examination
-
like the Psalm What is the thing that
-
you are giving your soul
-
instead of the water offered by Jesus?
-
What is it?
-
There's something. I'm sure if it challenge yourself.
-
We're not yet in heaven, so we don't
-
have a perfect life yet.
-
Write something down, now. What is it? What
-
is it that is just that you're just
-
distracting your soul with? Even if you think
-
it's a really good thing.
-
And repent even now.
-
Your soul is thirsty.
-
How are you satisfying it?
-
I understand clinging to Jesus
-
is not always easy in life's hard seasons.
-
When when his waves are breaking over you
-
and crashing you and breaking you, your your
-
natural inclination probably is not like Jesus. I
-
I want you.
-
We have to train ourselves though.
-
He's trying to catch your attention.
-
Sometimes you yourself are putting yourself in harms
-
way.
-
But through it all, our sovereign god is
-
at work chipping away drawing us to him.
-
Look at the psalm again. Every low, every
-
trial, every breaker
-
It's met with the psalm recalling how faithful
-
god has been in the past,
-
meeting his thirst.
-
A friend of mine who's no longer with
-
us. Used to always say, it's good to
-
look back.
-
Look back and see god at work in
-
your life. And remember those times
-
recall them and see God at work then
-
and how he is at work now.
-
Because God is always at work. Each moment
-
has spiritual significant on us and to us.
-
Every moment is
-
transformational.
-
He's at work wrong you to him san
-
you. For those in Christ, the father's steadfast
-
love is with you every day,
-
and as song is over you every night,
-
so put your hope in him.
-
Put your hope in Jesus and draw near
-
to him.
-
And if you're not yet a follower of
-
Christ.
-
Perhaps it's time for you to to do
-
a soul evaluation.
-
Your soul
-
also thirst.
-
And you're trying to satisfy it with something
-
that will never quench that thirst.
-
You're have to keep going back to whatever
-
that is over. And over and over and
-
over again.
-
It feels like progress but it's actually reg
-
egress.
-
What's stopping you from tasting this living water
-
from the living God right now.
-
The choice is yours.
-
So put your hope in God
-
and draw near to him.
-
Let me pray for us.
-
Father, I thank you
-
I thank you for your word.
-
I thank you for your promises.
-
I thank you for your your covenant
-
with us, the way that you love us
-
and I thank you
-
for the way that you relentlessly
-
pursue us.
-
And as I prayed during first service. I'm
-
gonna pray again here that my my guess
-
is were surrounded by a bunch of brothers
-
and sisters that somebody or maybe several of
-
us in here
-
are in the midst of just being broken
-
right now, that you are just breaking us.
-
And while my tender heart wants to say,
-
stop, you know, rescue them.
-
My pastor heart says, finish your job,
-
draw them back to you.
-
If you're in that place, may you receive
-
what God has for you, may you return
-
to him, may you be drawn into a
-
deeper relationship with him. He loves you. He
-
loves you. He's pursuing you, and it's 4
-
our good.
-
Help us to grow
-
and our san notification as you work in,
-
that you might become more glorified in our
-
lives.
-
We asked this in your name,
-
Amen.