Sermon
“Testing Your Brother” - Genesis Chapter 44 - Pastor Scotty Brown
Publisher transcript
Transcript
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I just wanted to do maybe just a real quick update. The world continues to have
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birth pains, right? And one thing about birth pains is they get more intense and
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closer together. And just this morning I was reading about an
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earthquake in the Philippines, flooding in China, Saudi Arabia, and Pakistan, killing
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some people. Israel on the brink of all-out war, as quoted from some Russian
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military dude. Israel, after successfully eliminating Hamas and Hezbollah
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leaders in Lebanon and Iran, it seems like the imminent threat from Iran,
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Turkey, and Russia seems to be inching closer and closer to Ezekiel 38 and 39.
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As we watch that, it is quite interesting. You know, you would think
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that we've had some of these skirmishes at the border of Israel and then it
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would maybe soften or lighten up, but it seems to be intensifying. So it could be.
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So it's definitely something that we need to be watching. The US commodity
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prices are in the tank, and that's wild. They said spud farm. Any spud farmers in
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here? Because the potato market sounds like if you don't have a contract, spuds
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are gonna be at about two bucks. And I think it's, that's two bucks for
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100 pounds of potatoes, which I think they, you know, they contract at 10 and
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above, possibly, but they, that could be pretty devastating. I think most spud
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farmers have ulcers anyway, but I know I would, because it's about $3,000 a
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acre just to get them implanted in the ground. That's quite
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interesting. And then Venezuela's elections have been crazy. The US
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recognizes opposition candidate Edmundo Gonzales as the winner. However,
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Nicolas Maduro, or Madro, however you pronounce it, under whose 11-year
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presidency, Venezuela has taken an increasingly authoritarian
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track and been plunged into economic chaos, has claimed a victory in last
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Sunday's vote. So there, it's like mayhem there. And it's funny, because one
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of the guys that has gone to church here over the years, he was, he grew up
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in Venezuela, and he grew up in a time when it was very prosperous and did
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quite well. And he's told me several times, he said, "It is happening in
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America. What's happened in Venezuela is happening in America." And so that's
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something that we need to be watching and praying about as well. It is
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interesting, the turns that our upcoming election is taking. In a recent
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speech at Coppin State University in Baltimore, Maryland, Kamala Harris said,
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listen to this, this is a quote, I saw it with my own eyes and ears, "When we invest
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in clean energy and electric vehicles and reduce the population, more of
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our children can breathe clean air and drink clean water." I'm just like,
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seriously? The White House immediately released a transcript of
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the speech where the word "population" was crossed out and "pollution" was added in
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brackets to imply that this was the VP's really intended, what she really
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intended to say. So, it is, listen folks, it is as, and somebody just said it to me
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as they were walking in, it is as though there is a spirit of absolute stupidity
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slash insanity has taken over our world. Not just America, though it seems like we're
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leading the way, but the whole world. And so as believers, man, just speak truth.
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Because it makes sense to most people, the truth does. But people are, there's a
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there's a verse in Daniel that talks about world leaders and the certain
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world leader that we know is coming will cause deceit to prosper. It appears that
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deceit is prospering now and getting a lot of momentum. So, Jeremiah 4.22 says
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this, and I'm using the ESV because of the wording, but it says, "For my people
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are foolish. They know me not. They are stupid children. They have no
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understanding. They are wise in doing evil, but how to do good they do not know."
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And that just seems to be what's happening, isn't it? It's just, it's just
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it's like there there is truly this veil and this this blindness. Second
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Corinthians mentions it in 2nd Corinthians 4, 3 and 4, "But even if our
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gospel is veiled, it is veiled to those who are perishing." You ever shared the
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gospel, shared about Jesus with people, and they just kind of shake their head
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like, "I don't get it. I just don't get it." And yet a lot of that is because of a
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improper self-view. That, "I'm good. I'm a good person. I've never murdered anybody.
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Why would I need this this Jewish carpenter, martyr, Savior dude?" And so, and
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it goes on, it says, "Whose minds the God of this age has blinded who do not
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believe, lest the light of the gospel of the glory of Christ, who is the image of
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God, should shine on them." And I don't want to be a like a downer, but the
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bright side is, is God is on the throne. Right? He's got it. I mean, it's
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exciting to watch because it's been prophesied, and now we see it
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happening, and the reality of it all is just, it's starting to sink in.
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You just go, "Wow. How wild is that?" Right? Daniel talks about, in verse 4, or
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chapter 4, excuse me, verse 35, "All the inhabitants of the earth are reputed as
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nothing. He, God, does according to his will in the army of heaven, and among the
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inhabitants of the earth, no one can restrain his hand or say to him, 'What
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have you done?'" Right? God is on the throne, and that's why we can look at
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this stuff, right? We don't have to get spun up. We don't have to walk in fear.
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We can just smile and say, "According to your word, O Lord. According to your word."
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Man has been fulfilling these predictions and these prophecies of
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the Word of God for years. We're really good at it, even when it comes to
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doing things that are stupid and are against his word. Jeremiah 32, 17, "Ah, Lord
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God, behold, you have made the heavens and the earth by your great power and
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outstretched arm. There is nothing too hard for you." Right? And so the Lord can
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restore sanity. And I think we need to pray to that end as the body
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of Christ, that God would make himself known to people. Because obviously
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we're struggling with that. And the Lord's given us a voice, so if there's
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ever a time to speak truth and to be bold as lions, it's now. And so we're
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gonna get into Genesis. Let's pray. Lord, thank you for your word. We love it. We
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thank you that you are on the throne. Lord, that all of this really is nothing
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to you. In that your ability to change the course of the heart of men and women,
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Lord, and to turn them whether so ever you wish, Lord, them to go. And you're
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willing that none should perish, Lord. And you've been so gracious and so
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merciful to us as people, Lord, to show us mercy and to be kind. And you've
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overlooked so much foolishness. But Lord, it seems like there is a foolishness now
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in the world that is going to great lengths to defy you, Lord. And I know
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that you will only have a certain threshold that you'll tolerate
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that, Lord. So we just thank you that you're a great judge. You're also a
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merciful God. We lift up our family members who need to turn to you and turn
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from their own ways, their own foolish ways, and that God, that they would be
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saved. I just think of our children and our grandchildren and our friends and
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our neighbors, Lord, and our co-workers, Lord, that we have actually had an
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opportunity to be a witness. And you're gonna use that to draw them to
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yourself, Lord. May your words be on our lips, Lord, that they would have something
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that the Holy Spirit can prod them with, Lord, to come to you. And so bless your
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word now as we look at this beautiful story here in Genesis, in Jesus' name. Amen.
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Okay, this is a test. It is only a test. We've heard that over the years, right?
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And we look back, and God, many times, I think, takes people to a
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certain place where they're absolutely helpless. And maybe He asks, He's asked
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you or He's asked myself before things, to do things that we don't think that
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we're capable of. In Genesis, the glaring one is obviously when He tells
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Abraham to offer up his son Isaac, his only son Isaac, the son whom he loves.
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And He asked him to do that, not knowing, Abraham not knowing it was a test.
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And the old saying is really true, "A faith that cannot be tested cannot be
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trusted." And so if you're going through some heavies at the moment, just
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know that it's a test. It's also been called the refiner's fire. We don't like
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that one so much. It seems to be more painful. But here in Genesis 44, we see
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Joseph continuing his testing of his brothers, right? He sent him back
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home, said, "Bring your brother back or you're not even gonna see my face." They
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had quite the family feud over it. Jacob resigning to his own demise,
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thinking that he's gonna have to mourn the loss of more sons and go to the
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grave. Just a bitter, heartbroken, grief-stricken old man. And yet it was
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just a test. Just a test. But he doesn't know that yet. And some of this stuff we
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don't know yet. We don't know what God's gonna do. "My car might show up in my
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driveway tomorrow morning." Guy pulls my address off. He's almost out of gas. He
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said, "Well, might as well give it back to the stupid fool that left the keys in it."
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An older gal messaged my wife and says, "Hey, I saw that car going down 17th
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Street Friday afternoon." Yeah, because how can you miss that car? You should have
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heard me trying to explain it to the police officer. He says, "What color is it?"
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Yeah, so, anyway. Funny stuff. But Joseph isn't done.
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He has the meal with these brothers. He kind of puts a test out there
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with giving a super serving to his brother Benjamin to see if the
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elder brothers would respond. Didn't seem to get a rise out of him, so he shifts
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gears. And in verse 1 of chapter 44, he says, "And he commanded the steward of his
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house to fill the men's sacks with food as much as they can carry and put each
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man's money in the mouth of his sack. Also put my cup, the silver cup, in the
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mouth of the sack of the youngest and his grain money. So he did according to
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the word that Joseph had spoken. As soon as the morning dawn and the men were
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sent away, they and their donkeys, and when they had gone out of the city and
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were not yet far off, Joseph said to his steward, 'Go up, follow the men, and when
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you overtake them, say to them, "Why have you repaid evil for good? Is not this the
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one from which my Lord drinks and with which he indeed practices divination? You
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have done evil in so doing." So Joseph here, he sends them away, but not without
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stacking the deck first, right? He's setting them up. He's setting them up.
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And the steward knows about it, and Joseph is making sure that this
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violation is going to be a weighty one, right? That you're sinning against not
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just Egypt, but you have sinned personally against the most powerful man
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in Egypt by thievery. And so... And it was in the realm of worship, right? You ever
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notice how passionate people are about their worship? I mean, they could actually
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be a backslidden worshiper of maybe Buddha or Joe Smith or, you know, Jehovah
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Witnesses, but if you speak anything about those religions, the people who
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have grown up believing that, holy cow, do they want to fight. I don't know
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how many of you've talked to Jack Mormons before. You start talking about
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Mormonism, "Oh, bull, they're fired up." "Oh, I believe it." "Yeah, but you sure don't
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live it." "Yeah, but I believe it, and you shouldn't be talking bad about that." I
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mean, they get fired up when you start encroaching on their belief system. And
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so here they've stolen what it says there that, "Did you not
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know that he practices divination?" And divination is trying to
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foresee the future. Now, and try to determine whether it's through poem
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reading, crystal balls, right? They had a cup thing that they used. You can look it
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up. And we know from other sources that the ancients did use sacred cups of
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divination and different devices, and it is possible, though not likely, that
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Joseph did also, because there was not yet specific revelation from God.
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Obviously, this is before the law that the practice should be forbidden. The
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point was to make the brothers aware that this was a special cup, and it was a
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terrible crime to take it from someone so powerful. And so Joseph has a lot of
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leverage on his bros at this point. Somebody got a lot of leverage on you? I
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know a lot of people that have a lot of leverage on me if they wanted to, so I
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probably wouldn't do so good running for public office, right? Because that closet
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would get opened up and all the trash would come flying out, you know? And
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because they do dig deep, right? When people try to step out and do
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public service or whatever. But Joseph knows all the ins and outs. He knows
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all the faults and failures of his brothers, and here he has created a
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big one. And so verse 6 tells us, it says, "And so he overtook them, and he spoke to
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them these same words, and they said to him, 'Why does my Lord say these words? Far
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be it from us that your servants should do such a thing. Look, we brought back to
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you from the land of Canaan the money which we found in the mouth of our sacks.
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How then could we steal silver or gold from your Lord's house? With whomever of
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your servants it is found, let him die, and we also will be my Lord's slaves.'" I do
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not know what it is about us that we always think so much highly of ourselves
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than we ought to. Paul talks about this. He says, "Don't think more highly
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of yourself than you ought to." Why? Because we have this bent. And they're
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going, "No, we wouldn't do that. Really? I think you'd chuck your brother in a hole
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or send him on down the road in shackles for 20 pieces of silver." Sure you would.
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You would. I would. We have this nature, and why it is that we're so
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bent and twisted towards these things, but when we look in the mirror, we think
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we see something so much better than we do.
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We're good people. We're honest men. We wouldn't do this. In fact, we're so
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confident in our goodness that whoever you find the cup, whoever's possession,
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kill them. That's a little rash, isn't it? Because don't we all deserve the sword? We all
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deserve to die for what we've done. And I know there's somebody in this room right
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now thinking, "Oh yeah? Speak for yourself, Pastor Scotty."
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But they said, "No. We wouldn't do this. We, you know..." Instead of just shutting up,
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just letting it play out. Being slow to speak is such a virtue, but nobody has it.
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I don't know why they would say that. They watched their dad say it, right? When
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he had the conflict with Laban, and Laban's searching for his gods that had
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been stolen, and Jacob says, "Well, whoever you find them with, kill them." He just
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threw Rachel under the bus. His pretty little bride that he'd worked 21 years
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for. And that's where we find ourselves, and so often just that proper
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self-view is something that I'm convinced that the reading of the Word
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of God on a consistent basis keeps that part of your life in check. Otherwise,
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you just, you automatically, when the Word of God is not coming into your
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heart on a consistent basis, you automatically elevate. You just start
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going up. You start swelling up like a toad. We do. It's just this
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condition that we have that we have to ride hurt on our whole lives. And so they
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rashly, right, say the perpetrator should die. Well, that should be all of them.
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In verse 10, it says, "And he said, 'Now also let it be according to your words. He
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with whom it is found shall be my slave.'" So the steward knows what's going on, and
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so he's no doubt, I'm sure he's just fighting back the snickers and the
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smiles, because he knows what's going on. And here these guys are, willing to
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throw that one who is guilty to the lions. And I'm sure the steward is
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really going, "Okay, as you guys have spoken, so they can be my
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slave, right? They can be my slave, and you shall be blameless. Then each man
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speedily let down his sack to the ground, and each opened his sack. So he searched,
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and he began with the oldest and left off with the youngest." Here it is again.
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No doubt. I don't know that they were in line, right? Youngest to oldest. But this
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is the second time that this sequence has been brought to their attention,
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right? So oldest to youngest, "And the cup was found in Benjamin's sack. And then
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they tore their clothes, and each man loaded his donkey and returned to the
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city." Now Joseph is getting somewhere, right? Now he's getting somewhere. With
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these guys, this test, it's really starting to reveal their heart.
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And they tore their clothes, and they went back to town as though somebody did
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die. They're thinking, "Oh my gosh. Their heart has changed. Their heart has
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changed towards their sibling. Their heart has changed towards their dad." Do
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you need a heart change towards someone in your life? You know, over the years, as
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a believer, the times that the Lord has put his finger on something in my heart
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that I had towards someone. In fact, usually it was people who had offended
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me, right? Or had hurt somebody close to me that I loved, and I had a hatred for
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them. But one time, as the Lord would have it, I took a new job. I had
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worked for Christians for a couple years. You know, you get in your little
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Christian bubble sometimes. You know, you're kind of safe. You know,
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you're safe from the stinky part of the world. And I was kind of safe for a
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couple years. And then I stepped into this crew of about, probably
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there's probably about 25 of us. And they were construction guys, and they were
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vile individuals. And I hadn't been around that at a time. I hadn't been
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around the language. And golly, one morning I walked in the break room, and
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here's about 15 or 20 of them, and they're sitting there, and they're
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talking about their wives. And I'm just like, "Whoa, I ain't gonna stay here." I
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mean, I just walked in and turned around and walked out. But there was this one
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particular guy, right? He had kind of some longer hair, kind of greaser,
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greaser looking dude, right? And I could tell he mocha-toped a lot. He smoked a
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lot of weed. And I'm just like, and I heard him talk, and I'm just like, "Lord,
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please don't ever let me hang around that guy. I just, I just gotta be away
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from that guy." Well as the Lord would have it. You guys know where this goes,
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right? The very next day I was in a transport with this guy, transporting
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equipment all day long. And I had made this judgment, and I just kind of, you
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know, I used to bounce people's, like, him's head off the pavement
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when I was a hellion. And I just, and we started talking, and I started sharing
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with him. By the end of the day, I was almost in tears. I had such a compassion
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for this guy. God had changed my heart so much in just a very short time. I kind
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of just despised the very look of him. And to this day, when I see him, I mean,
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we shake hands, and, you know, I ask him if he's ready to ask Jesus into
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his heart yet. And so, because I'd shared the gospel with him, and he'd grown up
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and been exposed to church a little bit. And so I was kind of pressuring
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him a little about becoming a Christian, and kind of told him my
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testimony. And he said, he looked at me, he goes, "Yeah, Scotty, but you got to want
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it, right?" I said, "Yeah, Chris, you got to want it. You got to want it." And so,
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the Lord had to check my heart. And when he puts that in your face, and he's
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calling you out, please respond. Because I'm telling you, suspicion and hate and a
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discontentedness with somebody else, it's just like a poison. And yet, when the Lord
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comes along, and he puts his finger on it, says, "No, I want to turn that into
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compassion." And to this day, I love this guy. And, you know, greasy hair and all.
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I did offer to cut his hair, but... But it's just amazing when you'll... Just be
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honest with the Lord. And just let him touch your heart and put
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something in there that you don't have the capacity apart from him to do.
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It's such a beautiful thing. And the Lord has taught these guys some
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things over the years. And so, in verse 14, it says, "So Judah and his brothers
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came to Joseph's house," right? Notice all of them. It says, "They tore their clothes."
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Most Bible commenters think it's all of them. They all tore their clothes as
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though somebody had died because they think that Benjamin might be toast. And
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they all loaded their donkeys back. Every one of them went back. Not one of them
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said, "That's it. I'm out of here." Right? "Too much drama for me. I'm going home."
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Nobody did. They all loaded up and they went back to Joseph's house.
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And he was still there. And they fell before him on the ground. Third time. This
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is the third time they bowed before Joseph, just like his dream had showed
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him. And Joseph said to them, "What deed is this you have done? Did you not know
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that such a man as I can certainly practice divination?"
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Verse 16, "Then Judah said, 'What shall we say to my Lord? What shall we speak? Or
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how shall we clear ourselves? God has found out the iniquity of your servants.
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Here we are, my Lord's slaves, both we and he also with whom the cup was found.'"
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Would they equate it again? They equated it to their sin against
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Joseph. And Joseph sees the agony in the faces of his brothers, the same agony
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that he had experienced when they sold him. And he begged them not to. And here
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they are in a place and they are on their knees and that saying is so true.
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What goes around, comes around. What goes around, comes around. You reap what you
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sow. Actually, you usually reap more than what you sow. You sow to the wind, the
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Bible says, and you reap the whirlwind. And so here they are, they're
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absolutely reaping what they sold. And maybe Joseph in his heart's going, "Okay,
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now, now you know how it feels. Now you know." Doesn't this irritate you when
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people give you counsel and when you're going through something and they
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have no idea? It's kind of like those cocky single people that try to
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tell you how to raise your kids and they've never had any. I think that's
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Kamala's problem, right? Your kids are gonna be happy when we raise the
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population, right? And they can breathe clean air and drive, you know, electric
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vehicles. No children. You should have children. If you're young and you can
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bear a child or adopt one, please have a child. Because they truly knock the rough
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edges off, I'm just telling you, right? You know how it feels. You know, people
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that can minister to my heart are usually people that have been there,
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right? If I'm going through something, when you're going through something and
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somebody speaks to you that really has no idea what you're going through, like
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parents that have lost children and the things that people say to them, "Golly, if
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you haven't lost a child, don't say anything. Just go hug them and tell them
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I'm praying for you." But Joseph is seeing now that his brothers, he's making a
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connection. Oh, you guys, you're starting to get a taste of it.
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You're starting to understand what it feels like to be totally abandoned and
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totally at a loss. So now he can get on with the reconciliation. Oh yeah, and by
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the way, you can all go free. Just leave him here. "Oh, I only want the one that's
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guilty," he said. And then the intercessor shows up. I'm sure it was getting weighty
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when they thought, "Oh my gosh, he's gonna let all of us go and he's gonna take
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Benjamin." But the steward should have given them hope because he told them, "No,
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he's just gonna be a slave. We're not gonna kill him." And so Judah's
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intercession here in the rest of the chapter, and I'm just gonna
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read it, is pretty powerful. Judah had learned some things and he obviously is
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a picture of Jesus here as he steps up. And then Judah came, verse 18, "came near
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to him and said, 'Oh my Lord, please let your servant speak a word in my Lord's
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hearing, and do not let your anger burn against your servant, for you are even
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like Pharaoh.' My Lord asked his servants, saying, 'Have you a father
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or a brother?' And we said to my Lord, 'We have a father, an old man, and a child of
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his old age, who is young. His brother is dead, and he alone is left of his
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mother's children, and his father loves him.' Then you said to your servants, 'Bring
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him down to me, that I may set my eyes on him.' And we said to my Lord, 'The lad
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cannot leave his father, or if he should leave his father, his father would die.'
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But you said to your servants, 'Unless your youngest brother comes down with
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you, you shall see my face no more.' And so it was when we went up to your servant,
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my father, that we told him the words of my Lord, and our father said, 'Go back and
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buy us a little food.' But we said, 'We cannot go down if our youngest brother
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is with us, then we will go down, for we may not see the
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man's face unless our youngest brother is with us.' And then your servant, my
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father, said to us, 'You know that my wife bore me two sons, and the one went out
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from me, and I said, "Surely he is torn to pieces, and I have not seen him since. But
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if you take this one also from me, and calamity befalls him, you shall bring
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down my gray hair with sorrow to the grave. Now therefore, when I came to your
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servant, my father, and the lad is not with us, since his life is bound up in
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the lad's life, it will happen when he sees that the lad is not with us, that he
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will die. So your servants will bring down the gray hair of your servant, our
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father, with sorrow to the grave.' For your servant became surety for the lad to my
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father, saying, 'If I do not bring him back to you, then I shall bear the blame
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before my father forever. Now therefore, please let your servant remain instead
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of the lad as a slave to my Lord, and let the lad go up with his brothers. For how
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shall I go up to my father if the lad is not with me, lest perhaps I see the evil
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that would come upon my father?'" And so this is a powerful thing that Judah
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does here as the spokesman for his brothers. Now you remember, Judah
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is the one that said, "Let's sell him. Let's sell him." He's singing a different tune
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now, quite obviously, and he reminds Joseph, he goes, "Listen, we did everything
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that you asked us to do. We did it all. We went back, we got our little brother, we
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brought him down to you." Now it is interesting that in verse 28, Joseph
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hears the lie. He hears the lie that was told about him, right? There in verse 28,
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"And the one went out from me, and I said, 'Surely he is torn in pieces.'" That's what
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you told him? Joseph is probably thinking, "You told him I was torn in pieces?" So you
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told dad? No, that one that was torn in pieces? He's standing right here. It's
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like a little granddaughter. "Right here! Hello?" But Judah's adamant, "There is no
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way we can do this to our father," right? So his intercession that pictures
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Jesus, obviously, Joseph is overwhelmed by this presentation, by
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intercession. Intercession should overwhelm us. It overwhelms me every time
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I think of my grandma Brown. That woman, she would not quit talking to God about
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us. And so the hounds of heaven were just like, just on us all the time. I couldn't
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be satisfied in my debauchery because of grandma. And I look back on that and I
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just think, I'm so thankful that she did that. That she prayed. I remember Rick
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had the audacity to ask grandma Brown. Jewel Dean Brown was her name. She had
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these really thick glasses. So when she looked at you and she was mad at you, her eyes
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looked like this big because they were behind magnifying glasses. And then she
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had these hands that were just really big, you know, and when she walked you, you
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knew it. I still remember her killing chickens. Man, could that woman kill
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chickens? And sometimes the way she looked at us, we thought we might die too.
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But Rick asked her, said, "Grandma, how often did you pray for us?" And she was
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almost offended. She goes, "I prayed for you, boy, every day of your life."
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Really? No wonder we had to give up. Intercession, it's so
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powerful. It's so life-changing. It's life-changing in a family. Wives, pray
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for your husbands. Husbands, pray for your wives. Right? Parents, pray for your
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children. Intercede. Go to battle for them. Right? Sick the hounds of heaven on
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them. They've heard enough words out of your mouth. Right? Just pray for
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them. I love talking to parents thinking, "We've been talking to our son or
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daughter for 20 years and they just won't listen." Well, shut up and pray for
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them. Right? God knows which buttons to push, right? And he starts pushing those
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buttons and you're just like, you're sitting back there going, "Oh, this really
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works." Right? What a picture, right? Of Jesus. So we're...let's see here. I've got a
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couple minutes. I'm gonna jump into the...because we got to see the meeting
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here real quick. So he hears this from Judah. He hears all of these words. No
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doubt he's brokenhearted for his father. He wants to reveal himself.
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So verse 1, it just continues right into chapter 45. "Then Joseph could not
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restrain himself before all those who stood by him. And he cried out, 'Make
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everyone go out from me.' And so no one stood with him while Joseph made himself
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known to his brothers. And he wept aloud in the Egyptians in the house of Pharaoh,
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heard it. And then Joseph said to his brothers, 'I am Joseph. Does my father
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still live?' But his brothers could not answer him, for they were dismayed in his
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presence. And Joseph said to his brothers, 'Please come near me.' So they came near
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him. And then he said to them, 'I am Joseph, your brother, whom you sold into
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Egypt. But now do not therefore be grieved or angry with yourselves, because
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you sold me here. For God sent me before you to preserve life. For these two years
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the famine has been in the land, and there are still five years in which
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there will be neither plowing nor harvesting. And God sent me before you to
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preserve a posterity for you in the earth, and to save your lives by a great
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deliverance. So now it was not you who sent me here, but God. And he has made me
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a father to Pharaoh, and a lord of all his house, and a ruler throughout all the
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land of Egypt. Hurry and go up to my father and say to him, 'Thus says your son
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Joseph, "God has made me lord of all Egypt. Come down to me. Do not tarry. You shall
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dwell in the land of Goshen, and you shall be near to me, you and your
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children, your children's children, your flocks and your herds, and all that you
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have. There I will provide for you, lest you and your household and all that you
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have come to poverty. For there are still five years of famine. And behold, your
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eyes and the eyes of my brother Benjamin see that it is my mouth that speaks to
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you. And so you shall tell my father and all the glory of Egypt that of all that
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you have seen, and you shall hurry and bring my father down here." Then he fell
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on his brother Benjamin's neck and wept, and Benjamin wept on his neck. Moreover,
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he kissed all his brothers and wept over them, and after that his brothers talked
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with him. And they all lived happily ever after.
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Do you imagine? You just, you just, you can't even hardly get your mind. But his
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brothers could not answer him. They're, "Whoa! Here you are! You're not dead. You weren't
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torn to pieces. The shackles hurt you, right?" This is interesting, you know, the
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word "dismayed" there, it may actually means amazed or frightened or even
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terrified. "Come near me," where it says that in Genesis 45, it implies that his
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brothers cringed back in terror. There's Jewish legends about this,
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actually, about this story. Obviously this is a very famous story among the Jewish
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people, but there's a Jewish legend that says his brothers were so shocked that
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their souls left their body. And it was only by a miracle of God their souls
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came back. You know, when your sin is found out, a couple things happen, right?
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I think a lot of times shame goes right out the window, but sometimes there's
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shame when our sin is found out, but sometimes, a lot of times, there's
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freedom, right? That's why the Bible says, "If you're faithful and just to confess
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your sin," right? If you'll confess your sin, He's faithful and just, excuse me, to
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cleanse you from all unrighteousness. There's a freedom that comes. And so
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these guys know they're found out, they're shocked, they can't even talk to
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the guy, but he affirms them by telling them, "You guys didn't do this." Well,
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maybe a little bit, but God sent me here for a much bigger reason than the
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scabs on his wrists and his ankles from the shackles. He sent me here to preserve
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life, your life, and the life of your children, and the life of your
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grandchildren. That's why God sent Joseph to Egypt, and that's why God sent Jesus
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to earth. So you, and for me, and for our kids, and for our grandkids, he has purpose
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and he has a will for the lives that are coming after us. I don't know what's
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gonna happen if the Lord tarries. It doesn't feel like he's going to, but if
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he does, I want my children and my grandchildren to know eternal life, to
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know it, and to know that they can have it because of what Jesus did. And so this
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is really what's gonna happen. Their dismay was kind of a preview of the
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prophecy of what will happen when Jesus shows himself to the Jewish people.
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Zechariah 12 10 says, "And I will pour out on the house of David, on the
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inhabitants of Jerusalem, the spirit of grace and supplication. Then they will
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look on me whom they pierced. Yes, they will mourn for him as one who mourns for
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an only son, and grieve for him as one who grieves for a firstborn." That's what
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was going on in the hearts of the brothers, no doubt. Warren Wiersbe says,
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"It wasn't a time for explanations and excuses, but for honest expressions of
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love and forgiveness. Joseph embraced his brothers and kissed them, especially
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Benjamin, and they all wept together because hidden sin had been exposed and
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dealt with and forgiveness had been granted." Oh how good it is to be
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forgiven, right? Oh how sweet it is to be forgiven. Whether it's from the Lord or a
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fellow human, people that have forgiven me, you know, from my kids to some of the
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little kids at school to some brothers and sisters that I've offended over the
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years, it is so good to be forgiven and have relationship restored. Three things
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I just want to close with real quick. The types of Christ is always important to
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bring out in Scripture. First, Judas points to Jesus as a sacrificial
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substitute. He was willing, he said, "No, I have to be that one that you keep. You
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cannot keep my brother. You can't put him in a place of judgment or punishment." And
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that's what Christ was for us. Judas said, "Now therefore please let
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your servant remain instead of the lad as a slave to my Lord, and let the lad go
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up with his brothers." I read about just this morning in the
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Scripture reading in chapter 9 of Romans where Paul wanted to be that. He said, "Oh,
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if I could just take the place of my brothers, that they would be
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saved." That's the heart, not only that Christ had, that Judah had, and Christ has,
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but it's to be the same heart that you and I have.
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Matthew 20, 28 shows Jesus' heart when he says, "Just as the Son of Man did not
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come to be served, but to serve and to give his life a ransom for many." He was
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that sacrificial substitute for us. Secondly, Judah's intercession is a
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powerful picture of Jesus. I've already mentioned that, but in Hebrews chapter
Hebrews 7 chapter mention
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7, 25, "Therefore he is also able to save to the uttermost those who come to God
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through him, since he always lives to make intercession for them." Don't ever
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say that, "Well, nobody's praying for me." Yeah, they are. Jesus is praying for you.
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Right? And he always lives to make intercession for us. Man, if that
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doesn't comfort your heart, I don't know what does. Know that Jesus is praying
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for you. The great intercessor, Christ Jesus. Thirdly, God used Joseph's life to
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change his brothers. Right? Joseph, he had a big stick. Now, he spoke softly, right?
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But he had a big stick, and he could have really bludgeoned these guys with it, but
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he didn't. He put them to the test. And God uses the life of Jesus to change us.
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Right? God uses the life of Jesus to change us. When you examine the life of
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Christ Jesus, the fellowship of his sufferings, the scripture calls it,
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right? That when you identify with that, it can't help but change you. It'll do
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one of two things. It will soften you and make you into pliable clay in the hands
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of a mighty God, or it will harden you, and you will turn your heart towards him
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and cause your heart to be a stone and not listen to the whisperings of the
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Holy Spirit. I love this scripture, Philippians 1:6, "Being confident of this
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very thing that he who has begun a good work in you will complete it until the
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day of Jesus Christ." Right? Three great pictures there of our Lord and Savior. I
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don't know where you're at in your life today. There may be some trouble. You may
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be getting tested, but when you go through the test, don't abandon the Lord
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and run from him, but run to him. Let's pray. Lord, thank you so much for your
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word. Thank you that you're in the business, Lord, of reconciliation. Lord,
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that we've been reconciled to you by the blood of your cross. Lord, that you are
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willing to come and be that sacrifice. And Lord, as we recognize that,
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then you enter into that being that ultimate intercessor that intercedes on
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behalf of half of your people. Lord, help us to be that. Help us to be like you.
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And Lord, as we see this example of Judah, the one whom Christ Jesus came from, the
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Lion of the tribe of Judah. Lord, you used his life so powerfully. Lord, you
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used the life of Jesus in our lives today, Lord. So may we have a passion to
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read those letters written in red, Lord, that truly are life and spirit to us.
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And so if anyone's here today, Lord, that hasn't come to that place of surrender,
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surrendering to the Lord Jesus. Lord, being forgiven, what a joy. And Lord, I
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just pray for that goodness for anyone that hasn't done that, Lord, that they
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would humble themselves. And if that's you, if we're just in an attitude of
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prayer, I'm just gonna close with the sinner's prayer. And if you've never
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prayed this prayer before, just pray it. Pray it with a sincere heart. God hears
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you. He sees all of the stuff going on in your life. And just yield your mind
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and your soul, your heart to him with this prayer. Pray this prayer, "Lord Jesus, I
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ask you to forgive me. I recognize that you are that sacrifice for me, that your
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blood washes away my sin," as it says there in Revelation 1:5. "Lord, that you've
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given me a future and a hope, and I have this hope of eternal life because of you.
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Lord, I want to walk with you. I want to turn from my sin and turn wholeheartedly
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to you with all of my strength and my might and my soul. Give me that strength.
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Fill me with your Holy Spirit, I pray, and I surrender to you. In Jesus' mighty
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name, amen." Hey, let's all stand. We're gonna worship. If you prayed that prayer,
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let somebody know.