Sermon
“Turn or Burn” - Luke 3 - Jan 26th, 2025 - Pastor Scotty Brown
Publisher transcript
Transcript
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If you got a Bible, turn to Luke chapter 3.
Luke 3 chapter mention
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We are looking at a spiritual stud muffin here in John the Baptist.
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Jesus said the greatest of all the prophets was John being filled with the Holy Spirit from the womb.
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And then being a wild man in the wilderness.
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And one other announcement I would like to make tonight's Cowboy Church over at the fairgrounds there at Sandy Downs at 6 o'clock.
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And a potluck, please support Valleygate ministries as Pastor Justin and company,
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minister over there this evening. Just an exciting time.
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The Lord grow and hit the body of Christ all over Idaho Falls.
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So it's super exciting.
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So anyway, please support that and read with me, if you will.
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We're going to pick it up in verse 7.
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We had finished there where John had talked about crooked places being made straight.
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And mountains and hills brought low and valleys filled up or leveled up.
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And that's kind of what the Lord does, right?
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If you're all high and mighty, he brings you a little bit low.
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If you're low and down in the dumps, he'll lift you up.
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Right?
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If you're crooked, and there we are, folks.
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If you're crooked, he'll straighten you out.
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Amen?
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And that's just what the Lord does.
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You know, I heard a preacher here a while back saying, you know, people change,
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but not a lot.
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And so we still kind of have to.
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some of our idiosyncrasies in our life and habits that are hard to break and all those things.
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But it's a process, right?
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The sanctification process is over time, if you consistently seek the Lord, right, he's going to,
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he's going to change your life.
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A good friend of mine, we were just talking a little bit ago.
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And I remember reading in Isaiah where it said, line up on line.
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That means you got to read it.
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Precept upon precept.
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That means you understand it. Here a little, there a little, and it produces fruit.
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And so that's what God has called us to. He's called us to be fruit producers. And John's going to talk about that.
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And, of course, I always get to ask, what's your title? The title today is turn or burn.
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I know that's not very original, but it does prove a point, right?
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turn or burn. And so we're going to read in, and I'll just read through this in starting in verse 7, go through
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verse 20. It says, then he said to the multisies, John the Baptist speaking, then he said to the multitudes
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that came out to be baptized by him, brood of vipers. Who warned you to flee the wrath to come?
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Therefore, bear fruits worthy of repentance and do not begin to say to yourselves, we have.
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have Abraham as our father. For I say to you, that God is able to raise up children to Abraham from these
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stones. And even now, the axe is laid to the root of the trees. Therefore, every tree which does not
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bear good fruit is cut down and thrown into the fire. And so the people ask him saying,
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what shall we do then? And he answered and said to them, he who has two tunics, let him give to him
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who has none. And he who has food, let him do likewise. Then tax collectors also came to him.
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All 87,000 of them. Sorry, just had to throw that in. To be baptized and said to him,
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Teacher, what shall we do? And he said to them, collect no more than what is appointed for you.
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Likewise, the soldiers ask him, saying, and what shall we do? And so he said, he said to them, collect no more than what is appointed for you.
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said to them, do not intimidate anyone, one, or accused falsely, and be content with your wages. Now, as the people
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were in expectation and all reasoned in their hearts about John, whether he was the Christ or not,
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John answered, saying to all, I indeed baptized you with water, but one mightier than I is coming,
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whose sandal straps, I am not worthy to loose. He will baptize you with the Holy Spirit. He will baptize you with the Holy Spirit,
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and fire. His winnowing fan is in his hand, and he will thoroughly clean out his
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threshing floor and gather the wheat to his barn. But the chaff, he will burn with unquenchable
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fire, and with many other exhortations he preached to the people, but Herod, the Tretarch, being
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rebuked by him concerning Herodius, his brother Philip's wife, and for all the evils, which Herod had done,
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also added this, above all, that he shut up. Heard, the shuddered.
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John up in prison. Let's pray. Lord, thank you. Thank you for this word. It's your word. And it does a lot of things to us.
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Lord, it stirs us. Lord, it can convert our soul. And so I just pray that you would use it in a mighty way.
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Lord, as we kind of dig in here a little bit. Lord, may you just reveal things to us, the wonders of your
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incredible word in Jesus' name. Amen.
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Okay, so he starts off here with a bang, you know.
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It's obviously, we saw last time where John is in the wilderness, which, because he was in
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the line of being a priest, he should have been in the temple, but because things had been
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so turned upside down, the Lord had him in the wilderness, right?
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No doubt he probably hadn't shaved in a while.
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Probably had a grasshopper leg hanging out of his beard.
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Right?
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That was his food was locust and wild honey.
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And so he was kind of an odd creature.
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But like I quoted Spurgeon last week, right?
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You set a man on fire and people will come from miles around to watch him burn.
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And they were coming to see John there in the wilderness.
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And boy, was he on fire.
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And so the salvation of God was something that he was pointing to for the people,
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because obviously the people were expecting the Messiah to come, and they had a skewed view of that,
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and John was coming to kind of line them out and let them know that God's going to save you,
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but it starts with repentance, right?
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It starts with turning or the changing of your mind.
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Somebody has rightly said, repentance is when you come to the place in your life where you finally agree with God, about yourself.
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right? You agree with God about yourself that you've sinned and fallen short of his glory
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and that you need to turn from that. So here is the baptizer proclaiming the Lord.
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And he starts off there in verse 7 and he said to the multitudes that came out to be baptized by him,
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brood of vipers, who warned you to flee from the wrath to come? Now it's not politically correct
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to look at a congregation and said, all right, you bunch of snakes.
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Who's warned you to flee the wrath to come?
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Because we all are, we are all crooked.
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We're all in need of what Israel was looking for there
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and being rescued.
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They're a Messiah, their anointed one, to come and save them,
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though they believed it was going to be a big political sweep.
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That sounds familiar.
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And that politically Jesus is going to come and take over and overthrow Rome and set on his throne.
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But they forgot.
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They forgot to read Isaiah 52, 53, and 54, right?
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They forgot to read about this suffering servant who, not until the second advent, the second coming of Christ, do we see him sitting on the throne and taking over?
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over. And so they were a little bit misled by their own understanding. And he tells them,
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brood of vipers. This kind of goes along with what Jesus was talking, right? When he called the Pharisees,
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you, you snakes. And you had better change your ways. Right? You had better change your ways.
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Right? You had better change your ways. And he says there, he says, who warned you?
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right? Who has warned you from this judgment to come? I'm going to do it right now. I'm going to warn you
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right now that there's a judgment coming. Are you ready? Are you ready for that judgment?
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Because see, even Christians get judged. Correct? Right? We stand before the judgment seat of Christ.
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The Bible tells us. We're all going to stand there. And many believe that it's a reward seat. Right? If you
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fail in that judgment, at least hell is not going to be your home. There's going to be rewards or
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or the lack thereof. Many commentators believe. And I'm okay with that. That's where I want to be.
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I want to be at that judgment. I don't want to be at the other one. It's known as a great white
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throne judgment. You can read about it in the book of Revelation. And he says, I'm going to, I'm going to do it right now.
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I'm going to tell you that you you need to change your ways. Therefore, he says in verse 8,
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bear fruits or fruit, fruits, worthy of repentance and do not begin to say to yourselves, we have
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Abraham as our father, right? Bring fruit. When you repent, it's obvious. It's obvious to people.
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I remember after my brother and I got saved and some of the scuttle butt that was going around
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Filer, Idaho. Say, did you hear about them brown boys? They got religion. Yeah, they're
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bribal thumpers now. Can you believe that? And sure enough, the Lord started cleaning us up. I remember
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Rick calling me right after he got saved. He goes, man, how do you cost when you're a Christian?
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He says, everything I say sounds so hokey.
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Oh, golly gee whiz.
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I said, I don't know.
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I don't have it figured out yet, right?
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I didn't have it figured out.
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But the Lord would convict us as we began to try to do some of the things we had done before
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Jesus came and just freight trained us.
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And so people noticed.
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It's just like, wow.
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And I remember her in the first time hearing my little brother preach for the first time.
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It was in our hometown at a youth event at the old Mormon church who had been bought by the Baptist church.
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Right.
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It was quite a little merry-go-round.
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And Rick shared his testimony there and Father.
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And I'm just thinking, holy cow, the Lord, he's got some stuff in our future.
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And it ain't what we used to do.
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Thank you, Jesus.
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right? And so there's this fruit that happens. It's just a fruit. He says, worthy of repentance.
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That's worthy to be acknowledged that there is a huge change. And that needs to happen in you and in me.
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There needs to be a change in us. Right. People say, well, I love Jesus. Yeah, but you live like hell.
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What are you doing? Your witness sucks.
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Sorry.
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Am I supposed to say that from a pulpit?
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But it's terrible.
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It'd be better not to say anything about Jesus.
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I've met people like that.
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Please don't say anything about Jesus.
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Because if they think that you're what Jesus is all about, right?
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You've let them astray.
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And so there's this, there's this fruit.
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that comes and this change that is obvious.
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And then he tells these, the Jews, he says, and don't, please, and do not begin to say in
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yourselves, we have Abraham as our father, for I say to you that God is able to raise up
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children to Abraham from these stones.
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I feel like there's something.
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Is this rubbing on something?
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Maybe I'm breathing too hard.
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But when we come to Christ, obviously, there's this change. And then there's fruit.
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And the Bible talks about the fruit of the spirit, right? There in Galatians chapter 5,
Galatians 5 chapter mention
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there's love and joy and peace and long suffering and goodness and kindness and faithfulness
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and all these things. And John, when he talks about Abraham here, he's kindphing, their self,
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righteousness or their self-deception, should I say, in the bud where he says, don't think, don't think it's
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okay to, oh, Abraham, we're just riding the wave of Abraham's faith all the way into heaven.
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And this was a, you know, it was widely taught that that Abraham's merits were plenty for any
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Jew for salvation. I know a lot of, I know a lot of people like that. Oh, my.
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My grandma takes care of that.
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She prays for me all the time.
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You realize it doesn't work like that?
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And yet so many people, right?
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So many people are convinced.
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And John's saying here, listen,
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that ain't the case.
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If God just wanted people to impersonally,
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be with him, without a personal relationship, he can raise up people from these rocks.
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I believe it's literal, right?
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Because I say it all the time, and I know I feel like a broken record,
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God does not need us. He wants us, but we need him.
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Right? We need him. And so John's just calling it, man.
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I remember thinking I was okay because I had a grandma that knew Jesus.
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And boy, did I have a day of reckoning?
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No, I need Jesus.
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Just like my grandma needed Jesus.
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And so that's what John is telling the people here.
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And like I say, I had this boss.
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He said, yeah, and we always got in these. And he always brought it up. I would try to be quiet, right?
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Zip my lip. We'd be driving down. We'd be going out through the brush, go get a bunch of cows or something, and he'd bring it up.
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And we'd get in an argument about God, right? And I'd always say, you keep breathing this up, right? I haven't been bringing this up.
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Because he's seen the change in me, right? When I first went to work for him, I was a helian.
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And then I got saved and he got, and I remember him telling one of whispered to one of his friends,
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hey, Scott, he's one of them. He's one of them born againers.
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Born againers. Are you a born againer? I hope you're a born againer. And he's one of them
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born againers. And right before I worked for him for a couple years after Connie and I got married and we left,
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and right before I left, we had a conversation. And he said,
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you know, the God thing, I'm not too concerned about the God thing, because I know you'll take care of that for me.
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I go, Bill, I can't do anything. I can't even do anything for me. What do you think I could do something for you?
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I have to come to Jesus on my knees, broken and sinful and ready for judgment. And but because of his
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Mormon background, he believed that I could, you know, do his work for him.
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You can't do that, right?
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It's all, it's all on us personally.
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God wants a personal relationship.
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And that's what John's kind of hammering home here.
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Because he says, you know, if he wanted sons of Abraham,
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he'd just make him from these rocks.
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He says now in verse 9, and even now, the axe is laid to the root of the trees.
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Therefore, every tree which does not bear good fruit is,
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cut down and thrown into the fire. What's your fruit basket look like? Right? He says, if you don't bear fruit,
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you can say you're mine. But like Jesus said, you said all these things to me. You said,
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Lord, Lord. And he goes, depart from me. I didn't even know you. Right? I don't know if you're
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resting on someone's spiritual laurels to get you into heaven.
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but the only way is to have this personal relationship with the living God.
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And he says, it's ready.
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It's judgment's coming.
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The axe is right there.
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In that culture, any tree that did not produce fruit, they cut it down and they burned it.
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And John is liking that tree to people who hear the gospel, but then does it transform their
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does it, does it produce fruit?
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And so,
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Jesus
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suggests in Luke 19
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and God's power
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with the same thing when the people are praising him,
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as John told him, he can raise up.
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children from these rocks.
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And when they were praising Jesus and he was coming in to Jerusalem down the
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Mount of Olives there and the whole multitude of the disciples began to rejoice and praise God.
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The Pharisees told him to rebuke.
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Rebuk your disciples.
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And Jesus answered and said to them,
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I tell you that if these should keep silent, the stones would immediately cry out.
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that rocks are actually more spiritual than some people.
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That they actually recognize the creator.
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That you and I are designed.
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We are given the free will to praise God or not.
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He tells the children of Israel and Isaiah 43,
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the people whom I have formed for myself, that they might declare my praise.
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That we're the ones.
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to praise him.
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And not just be barren in our, in our spiritual lives.
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Lest that acts should come and cut us down.
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God's desires that we make, right, a choice.
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And that's truly what true love is, is God gives you a choice.
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Because I've had people, why don't God just make me walk with him and make me love him?
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Because that's not, that wouldn't be love.
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because love demands a choice. You got to make the choice.
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It would be so much easier, wouldn't it? Yes, it would be.
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It would be so wonderful, wouldn't it? We wouldn't have to deal with this nastiness in our heart.
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God would just, you know, no. He wants you to wrestle and get after it and walk with him on purpose.
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And so that act.
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He says, is ready to start whacking.
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Verse 10 says, so the people ask him, obviously, this struck fear in their heart.
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They ask him, what should we do?
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What do we got to do?
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It's that aha moment.
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Oh, no.
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And so he comes up with four things John does.
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First, he says, there, he says,
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he who has two tunics, let him give to him who has none. And he who has food, let him do likewise.
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He says, be generous. Right, be generous. What's God giving you? Be generous with it. Right?
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Give. Find someplace to give something because it helps your greedy tendencies. I got those greedy
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tendencies, don't you? Mine. Right? Started when I was like six months old.
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Mine. Had siblings. We were fighting over stuff. Mine.
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So be generous. We're building a new church. Please be generous.
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Just kidding. Where God dies, God provides, right?
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So, Proverbs 11.25, a generous person will prosper. Whoever refreshes others will be.
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refreshed.
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God loves a cheerful giver.
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If you can't be cheerful about giving, then keep it.
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Don't give it.
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I love what First Chronicle says in 29, verse 14.
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But who am I?
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And who are my people that we should be able to give as generously as this?
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Everything comes from you, and we have given you only what comes from your hand.
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Think about it. That's so true. Everything you and I have, God has given us. Are we not?
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Aren't we not to be generous? Because God's been generous with us. It's just, it's just kind of the way he works.
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Right? The next one says, and the tax collectors also came to him to be baptized and said to him,
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teacher, what shall we do? And he said to them, collect no more than what is appointed for you. Be honest.
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Just be honest.
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I'm honest, doesn't that mean I have to tell the truth?
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Well, yeah. Even about me? Yeah.
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I don't want to tell the truth about me. The truth about me is scary.
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Just, just be honest.
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Colossians 3 says, do not lie to one another since you have put off the old man with his deeds
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and have put on the new man who is renewed.
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and knowledge according to the image of him who created him.
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Just be honest.
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How many times when people ask, how are you doing? Good.
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When all hell is breaking loose in our lives, right?
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Oh, good. It's just great. Praise the Lord.
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Liars.
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Thirdly, thirdly, he says, be humble.
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Likewise, the soldiers ask him saying, what shall we do?
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And he said to them, do not intimidate anyone or accuse falsely, and be content with your wages.
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Right?
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He says, be humble.
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You're not better.
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Just get you wear a badge.
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You're not better than anybody else.
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It's so funny when I hear police officers.
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I know there's some in the room, but sometimes police.
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Leafs officers, classify people, right? There's people groups. There's the bad guys and the good
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guys. That's a misnomer. There's only bad guys. Some of them have a badge on. Right? There's the bad guys and
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good guys. No. There's just bad guys. The only good guys are the ones who actually know Jesus.
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Because he's the one that's good and brings that goodness to our life. So be humble. Know what you are.
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Don't elevate yourself.
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Just because you're not guilty of being a drug addict,
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don't look down on a drug addict, right?
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Because Lord knows you've got your own stuff, don't you?
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We all got our own stuff.
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And so don't be looking down on people.
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Don't these guys, you know, he says, don't intimidate people because of your position.
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You realize we're all in the same boat.
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And if Jesus ain't in the boat with you, sorry, it's sinking.
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So be generous, be honest, be humble,
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and don't be greedy, be content with what you got.
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What do you got?
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Right?
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Whatever I got, sometimes I just want more.
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Why do you want more?
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Have you not learned?
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the more you have, the more headaches you have.
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That's just so true.
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If I had that, it would just, you know, it would just kind of soothe my soul.
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Yeah, for five seconds.
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And then it's labor.
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Just keeping up on the thing.
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Whether it's a new home or a new car.
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Some people go as far to get a new wife or a new husband.
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Yeah.
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How's that go for you?
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All you do is trade trouble.
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right?
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Just a little bit of different color.
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That's all. It's just trouble.
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The grass is so greener.
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Oh, it ain't either.
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Right?
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Be honest with yourself.
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But we have this tendency to be greedy.
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Ephesians 4 says,
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Let him who stole steal no longer,
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but rather let him labor working with his hands.
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What is good, that he may have something to give him who is in need.
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Right?
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Right back to the first one. Be generous.
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So in verse 15, he kind of shifts gears here.
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It says, now as the people were in expectation, what were they in?
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They were in expectation of the coming in the Messiah.
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Are you in expectation?
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I'm telling us a great way to live, folks.
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Right?
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These guys were in expectation of the first coming of the Messiah.
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You and I need to be an expectation of the second coming.
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Or the rapture of the church as somebody reminded me yesterday at a funeral.
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I just wish the rapture would hurry up and come.
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Right?
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Because you already missed your loved ones.
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This one had been married for 65 years.
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And no about the spouse that was left behind, there is a ripping and tearing and a huge void in that life.
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I just want to go. Just want to go be with them.
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Want to be gathered to my people.
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And the Bible says that better is the day of one's death than the day of one's birth.
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And when it comes to faith, that's absolutely true.
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Paul says it's, you know, to live as Christ, but to die is gain.
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And being in the ministry, you know, you get to be around it probably a lot more than you would like.
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But man, does it put things in perspective?
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So they were in expectation.
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It says, and all reasoned in their hearts, right?
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They'd probably been watching John's life.
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You know, some of the religious leaders had been watching John's life all this time,
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thinking, what is up with this guy?
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There's something up with this guy.
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And maybe even Jesus, and they reasoned in their heart whether he is the Christ or not,
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And John answered, saying to all, indeed, I baptize you with water.
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But one mightier than I is coming, whose sandal strap, I am not worthy to loose.
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He will baptize you with the Holy Spirit and fire.
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And John says he just puts them right in their place.
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And no, I am not the Messiah.
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Right?
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I baptize with water.
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This is a baptism of repentance.
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But the one that comes is mightier than I.
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and he will baptize you with the Holy Spirit, because that is where the fruit comes from.
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That he was talking about earlier.
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It comes from the Holy Spirit.
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That's the difference.
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So it talks about actually three baptisms right here.
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The first baptism is repentance.
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The second baptism is the baptism of regeneration.
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That's where, that's what Jesus set the stage for us.
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That's what happens.
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to us when we follow the Lord in baptism. But then he talks about the third baptism here,
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baptism of fire. I always thought these went hand in hand that the Holy Spirit, right, would
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you would be baptized in the Holy Spirit. You would receive this unction of the Holy Spirit,
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God directing your life, and you would be a person on fire. But in context, here, that doesn't
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seem what it's talking about. It seems like it's two distinct things. Baptism of the Holy Spirit,
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right, which bears the fruit of the spirit, which is love, joy, peace, long suffering.
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We've been talking about the gifts of this spirit, which is much different than the fruit of
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this spirit.
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In 1 Corinthians chapter 14, we've been looking at that.
1 Corinthians 14 chapter mention
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But this next one, the baptism of fire, is not alluding to the Holy Spirit, but most believe to judgment.
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judgment.
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Emmerced in fire.
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Because that's where the unrighteous dead will be.
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Jesus said they will go to a place
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whose fire is not quenched
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and their worm does not die.
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They're torment.
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John's not really pulling any punches here.
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It really is turn or burn.
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And so, because,
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why we believe that this is talking in context about the baptism of fire as judgment.
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It says the next verse 17, his winnowing fan is in his hand.
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And he will thoroughly clean out the threshing floor and gather the wheat into his barn,
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into his presence, right?
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But to chaff, he will burn with unquenchable fire.
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Most believe that's what this is.
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is talking about. Right? The difference. It's kind of like the sheep and the goats. Right?
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The for me or against me? No neutral ground. It's one or the other. It's turning or burning.
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Or burning. So the difference is the wheat in the chaff. And who fears God?
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Who fears God today?
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A lot of people don't.
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It almost seems like there's kind of a shift maybe back towards looking even in society.
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People are starting to look.
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Oh, wait a minute.
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Things haven't been that great over the last little while in our country.
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And things are turning a little bit.
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And the Lord is being proclaimed more and more.
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And so.
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But the fear.
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of God is a pretty important thing. It really does to dictate how you live your life.
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Hebrews chapter 12, verse 29, our God is a consuming fire. Then back a couple chapters in
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chapter 10, it says, for if we know him who said, vengeance is mine, I will pay, says the Lord.
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And again, the Lord will judge his people. It will. It
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is a fearful thing to fall into the hands of a living God.
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The people that I know that leave this world, you're always wondering, right?
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Where they are?
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It's a fearful thing to fall under the hands of a living God, especially if you're not
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prepared for that.
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It's important to be prepared for that.
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And so John, he's, he's telling them, this one who's coming, right, his winnowing fan is in his hand,
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and he will thoroughly clean out his threshing floor.
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He's going to burn all the chaff, all that stuff that doesn't bear fruit.
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It's just, it's just hell fodder.
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It's going to be burned up.
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consumed. And then in verse 18, he doesn't stop. Really, he just kind of keeps rolling, but
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kind of a different subject here. And with many other exhortations, he preached to the people.
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But Herod, the Tetrarch, this is Herod Antipus, being rebuked by him concerning Herodius,
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his brother, Philip's wife, and for all the evils which Herod had done. He called him out. He called out a public servant,
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on his wickedness.
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It's not lawful, right, for you to have your brother's wife.
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Because he had wooed, wooed Herodius away from Philip.
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History says that Philip was a lot better guy than his half-brother, Herod.
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And like I said last week, maybe he was just a wanny and wasn't willing to stand up for
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and go to cut fisticuffs for.
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I don't know what happened there.
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but John called him on it.
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And he shut him up in prison.
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He put him in jail.
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I love his boldness.
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His time was up.
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Here's a guy 30 years old.
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Kaching.
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It's almost like, you know,
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we know that he's going to cut his head off, have his head cut off.
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And John, 30 years.
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His lot.
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in the whole time continuum was 30 years.
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It's all they got.
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It's kind of like when Moses went up on the mountain and Aaron went up on the mountain.
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He goes, all right, take your clothes off.
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You're dead, man.
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You're going to die right now.
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See, to God, that's no big deal.
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And I don't know why it's such a big deal to us, but it is.
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Right?
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I know it's a big deal to me.
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It hurts when people die.
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But John realized,
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no doubt he had doubts later when we hear him from prison telling his disciples to go ask
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Jesus are you the one or should we look for another?
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Was I wasting my time here?
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He called a spade a spade.
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He called sin what it was.
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And we live in a world today, even in Christendom, even in the church.
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People don't want to hear about sin.
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They want to hear about love and peace and joy.
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and grace and mercy and all those things.
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Yeah, but don't they have each other intention?
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Because without judgment, what is grace and mercy?
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Right?
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Without judgment, what is grace and mercy?
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Grace and mercy mean nothing if there's not a judgment.
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But if there is a fiery, ferocious, eternal judgment that is bearing down on you and me,
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that makes that grace and mercy look a whole lot better.
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don't it? Thank you, Lord. And we know what we deserve.
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The historian Josephus says that the reason for the arrest was that hered, Herod,
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feared lest the great influence that John had over the people might put it in his
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power and inclination to raise a rebellion. For they seemed ready to do anything, he said,
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should advise. Right? That's when Jesus asked the, asked the Pharisees. Was John the Baptist? Was he from,
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was he from men or was he from God? And they finally said, well, we don't know. Because they knew that
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if they reduced who John was, because they believed he was a prophet of God. And they. And they finally said, well, we don't know. Because they knew that if they reduced to John was,
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And they said, we don't know.
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Because John rebuked Herod Antipus for his adulterous marriage to Herodius,
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he was in prison by the king and finally beheaded.
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However, he had faithfully finished his God-given assignment and prepared the people to meet the Messiah,
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the son of God.
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And here comes Jesus.
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You and all have a call on our life, right?
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I'm convinced we all have a call on our life.
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A lot of people's calls not to do what I do here.
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A lot of people's calls just to live out your Christian faith in your realm of influence,
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in your family.
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How's that go?
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Right?
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I know some people that, man, they can play the game here at church.
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church, but when they get home, right? I know dads that kids and wife both, they just want to keep their
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distance because he's a jerk at the house. Oh, he's nice at church. He's on the board. Does well.
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But then he's a jerk at home. What's with that? If you can't be a witness in your home for the Lord
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and be generous to your wife and your kids with love and affection?
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He's called us to that as men, as moms, to be that, that nurturer and that one who prays for
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her children.
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Simple, it's not easy.
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Christian life isn't easy.
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It gets mundane.
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It gets repetitious.
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It's a labor.
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But it's a good labor.
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Right?
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God gives us an opportunity.
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to be faithful with what's he put in front of what about your job just show up get there
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five minutes early pray for the people you work for be a witness hard work a hard day's work for
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hard hard hard days work for hard hard hard days pay just just do it be a witness wherever you're out
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that's God's call on your life at this time and maybe the Bible says when you're faithful to little
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He'll give you more. Just be faithful to little things. God's given you. Because he has this call on all of our lives,
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just like he had on John's life. And we who know the truth should be quick to point out what's right
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and what's wrong, even if it's unpopular, even if it may get us thrown in jail. However, I do. I was pretty
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excited about all the pro-lifers that were in jail that got pardoned. That was, that was kind of,
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kind of nice. God's good. God's good. God's good. God can get you out of prison.
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The most important thing, though, is God will call you out of the grave if you happen to take your
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last breath before this, before the rapture of the church. So turn or burn, right?
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It's not to say that everyone that doesn't follow Christ perfectly is going to burn,
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but it should be our purpose.
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It should be our pursuit.
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And so may we consider the Lord in all that we do.
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May we find ourselves being generous, being humble, being honest.
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and keeping our greed at bay by simply giving.
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It can be of your time.
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It can be of some of your resources.
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It doesn't have to be your money.
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My grandpa told me years ago,
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God don't want your money.
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He wants your devotion.
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And we can prove by giving him what he's given us.
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And so may we do that with all of our hearts.
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Shall we pray?
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Father, thank you for your word that is,
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a light, it's a lamp. Lord, just the right and the wrong that we see proclaimed by your
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servants from Genesis all the way to revelation, Lord, it's in there. It's a truth that leads us and would
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cause us turn away from our selfish ways and turn completely and totally to you. May we do that today.
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And I just pray for anyone who hasn't done that today, Lord, that you would give them your mercy,
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your grace, Lord, that we would truly fulfill the call that you have on all of our lives.
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Lord, may you inspire us. May you give us wisdom for the future. Lord, may we not take for granted
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our freedoms and the forgiveness that you've given us. Lord, may we extend it to others and
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truly fulfill the law of Christ Jesus. And it's in your name, Lord, we pray. We pray.
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Amen. Let's all stand, shall we? We're going to sing a little ditty that when I was first saved, the pastor used to sing these words.
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And it's really just the Christian's call. And it goes, love, love, love, love, love. Christian, this is your call.
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To love your neighbor as your son.
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for God loves us all. For God loves us all. God loves us all. God bless you. If you need prayer, come over here. Have a great week in Jesus.