Sermon
“That You Might Believe” - John 1 - June 1st, 2025 - Special Guest Mike Shaver
Publisher transcript
Transcript
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Heavenly Father, we do thank you for the morning.
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We thank you for this chance to come and draw closer to you.
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We pray, Lord, that your Holy Spirit would be the teacher today.
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I pray that you would use me as a conduit to say something of value.
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If you do not speak through me,
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then the likelihood is that not much of value is going to happen.
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So the problem is yours, Lord.
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We give it to you.
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We pray it in Jesus' name.
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Amen.
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Okay, I am going to be in John chapter 1.
John 1 chapter mention
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If you'd like to join me there, you can keep me honest.
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Because otherwise, you never know.
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I can fabricate all kinds of things.
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Okay, John chapter 1.
John 1 chapter mention
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John is a great book.
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It has a lot of interesting things.
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One of the things it has is an explanation of why John wrote the book.
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John, in chapter 20, starting at verse 30, says the following.
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I'm reading out of the New King James.
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verse 30.
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And truly Jesus did many other signs in the presence of his disciples, which are not written in this book.
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But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
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So the purpose of the book is that you may believe.
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What are the other?
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Well, if there's a purpose like that for this book, what about the others?
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You ever wonder why there's four Gospels?
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Well, each of them has a different target audience.
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Each of them has a different purpose.
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The purpose of Matthew was to reassure Jews that Jesus was their king that had been prophesied.
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So the book of Matthew, I think I said that right, didn't I?
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The book of Matthew is written to present Jesus as king.
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In order to do that, Matthew quotes a lot of Old Testament scriptures.
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It also was written by a tax collector, and part of his job was taking shorthand.
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So here is a guy uniquely equipped to write down word for word what was being said.
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So if you want to know what Jesus said, Matthew's a great book.
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In Matthew, you barely start off and there's a genealogy.
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In the genealogy, it traces Jesus' lineage through his adopted father.
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And therefore, there's a legal basis for his claim to be king.
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Let's skip Mark for a minute.
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We'll come back to him.
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Matthew, Mark, Luke.
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Luke is a scribe for Paul.
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What is the purpose for this book?
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Well, it's to reach out to the Greeks and to lay this out methodically.
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What happened?
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So Matthew is all about what Jesus said.
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Mark is about what he did.
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It's all action.
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It's all action.
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Very little dialogue.
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Luke is talking about who he was in terms of a man.
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Luke was a physician.
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He's very interested in Jesus' humanity.
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So you get to John.
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John begins this way.
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In the beginning was the word.
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And the word was with God.
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And the word was God.
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pause.
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That is a genealogy of Jesus as God.
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So each of these three of the four gospels has a genealogy.
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Mark is presented as a servant.
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Do you really care what the genealogy of your servant is?
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Well, they didn't think the readers of that book were interested in that.
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There was no reason to put that in.
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So you have four gospels, four different target audience.
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Matthew is the Jews.
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Mark is the Romans.
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Luke is writing to the Greeks.
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John is writing to the church.
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To reassure them that the sound system is up to speed.
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Okay.
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In the beginning was the word.
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And the word was with God.
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And the word was God.
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He was in the beginning with God.
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Okay.
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The creation.
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The reason this is a dear book to me is that I,
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it was not a person with deep faith.
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I grew up in a Christian home.
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I went off to secular college where they washed all that Christianity right out of my head.
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And then later in life,
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I was in a Bible study with Chuck Smith teaching on magnetic tape, cassette tape.
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And he kept dipping into something called apologetics,
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which is the arguments for the faith.
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And so,
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man,
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if you're going to believe this,
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you've got some hills to climb as a non-believer.
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The first one is creation.
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Jesus is the creator.
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Now that is something that non-believers struggle with because they don't even think there is a creation.
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See,
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back,
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way back when,
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18 billion years ago,
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there was nothing there.
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And then it exploded.
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Now that doesn't take faith,
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does it?
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You have to have time,
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space,
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energy,
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matter,
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all present simultaneously
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to make any of this happen.
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So Jesus,
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as the creator,
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had to create all of them simultaneously.
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If you create matter,
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and you don't create the others,
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where are you going to put it?
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You didn't create any space yet.
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If you create space,
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what are you going to put in it?
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If you create matter and space,
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when are you going to put it in there?
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You have to have all of them to make any of them useful.
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So,
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don't all churches believe this?
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No.
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There's a lot of churches in this day and age that wonder why people don't take Jesus seriously.
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Well,
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they don't take their scriptures seriously,
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because the scriptures clearly teach the creation,
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and that Jesus was the creator.
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In Colossians 1,
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I'll just read it for you.
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It's a brief passage.
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It reads as follows.
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He,
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that is Jesus,
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is the image of the invisible God,
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the firstborn over all creation.
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Firstborn means preeminent one.
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It's not like he was born first.
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It was,
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he's the top dog.
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For by him,
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all things were created that are in heaven and are on the earth,
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visible and invisible,
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whether thrones or dominions or principalities or powers.
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All things were created through him,
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and for him.
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And he is before all things,
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and in him all things consist.
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Well,
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then where did Lucifer come from?
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He's a created being.
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Jesus created him.
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He's not a co-equal with Lucifer.
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He is God.
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There is a church that thinks that they are brothers.
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They obviously are not getting this from the Bible.
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They also get the idea that there are many gods.
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In their book of Abraham,
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the word gods,
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plural,
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is over and over and over and over again.
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So in the beginning was the word.
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The word was with God,
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and the word was God.
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That's the,
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that's a,
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that's a statement of the Trinity.
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Within the nature of the one true God,
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there are three distinct personalities,
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three distinct individuals,
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and all three have all the attributes of deity,
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and yet they all move in unison.
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You think,
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wow,
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that's,
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that's far out there.
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Well,
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you know,
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if God was small enough for you to comprehend it,
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he wouldn't be very impressive,
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would he?
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You know,
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I've,
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I've grown accustomed to the reality that I got a pea brain,
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and I'm going to,
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I,
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when the Bible tells me something that I have a hard time grasping,
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I just take it.
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Because I've eaten crow so many times,
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there's no reason to do it again.
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He was in the beginning with God.
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Matter of fact,
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he was,
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he was the one doing the creating.
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Verse three,
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all things were made through him and without him,
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nothing was made that was made.
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So Satan was created.
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Now,
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when you're thinking of these things in the modern era,
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what you sometimes think of is how big the universe is.
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Wow.
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How did,
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why did God create galaxies?
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He can't even see.
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They're so far out there.
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You know,
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God must really love stars.
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No.
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No.
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Think,
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think,
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just if you will,
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your impression of what is valuable to God,
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to be in terms of what,
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what he was willing to die for.
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Well,
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that's you.
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Well,
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but you're not as impressive as some star out in the,
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in the Orion belt or something.
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a star is basically just a big luminous ball of gas.
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That's not actually too interesting.
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Stars don't worry about whether democracy or the republic is the proper form of government.
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They don't worry about right and wrong.
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They don't worry about their sin nature.
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they just go.
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That's it.
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Now,
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God is an infinite intellect and he names them all because,
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hey,
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he,
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he's got the mental horsepower to do it.
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but don't,
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don't think that because you are small relative to the cosmos,
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that you are small to God.
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Now,
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he didn't die for,
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to,
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to save Alpha Centauri.
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That's just a big ball of gas.
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verse four.
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In him was life.
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And the life was the light of men.
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Okay.
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Light.
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And it was the light of men.
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Light is an interesting metaphor.
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It's a figure of speech that covers a lot of territory.
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And it survives in our language.
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There is an era in history called the enlightenment.
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It's right after the dark ages,
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which actually weren't that bad.
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And the enlightenment wasn't all that good.
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But,
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the,
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the idea was that at the time of the enlightenment,
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oh,
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they finally figured out all these amazing things.
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They were,
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they realized they were never going to turn lead into gold.
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And they realized,
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you know,
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science got its birth then at the,
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at the universities,
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which were made to study the handiwork of God.
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so light,
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if you've ever been lost in the dark,
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you know how valuable light is.
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Just a little light can light your way,
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get you out of trouble,
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keep you from,
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keep you from tripping.
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God,
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God,
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Jesus was the light of men.
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He provided the direction.
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He provided the inspiration.
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He illuminates the path.
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If we shut off all the lights in this place,
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close all the doors,
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man,
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this is going to be dark.
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But you turn on a light.
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Wow.
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you see all kinds of things.
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You can't,
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can't see otherwise.
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So,
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verse five,
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and the light shines in the darkness and the darkness did not comprehend it.
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Okay.
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He's,
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he's kind of a,
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John is kind of a mystical writer here.
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What does he mean by that?
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The light,
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Jesus,
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shines in the darkness and the darkness did not comprehend it.
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The world did not comprehend who God was or what he was up to or,
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it took him generations and long time to cultivate mankind to where he even had the vocabulary to start dealing with God.
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So,
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darkness does not see things God's way naturally.
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people naturally think all kinds of things because it's the natural mode of,
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of human thought.
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Deductive reasoning had a college professor in history who pointed out that logic is a way of going wrong methodically.
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And that's true.
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Just because people think they figured it out doesn't mean they really figured it out.
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I have actually,
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of all of my high school,
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our college text.
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I've thrown away all but one.
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And I kept it because it was such a hoot.
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Because it was so wrong on everything.
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And it was,
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it was principles of historic and geology.
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And I take a pencil and I,
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every time they make a new find that contradicts it,
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I write it in there because it's a reassurance.
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The human knowledge is passing.
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The human knowledge is passing.
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If you have a 10-year-old textbook,
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it's an antique.
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If you have a 20-, 30-year-old textbook,
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why?
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My uncle, when he died, he gave me one of his college textbooks from the 1940s.
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And it had page after page on Piltdown Man.
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Oh, Piltdown Man.
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Oh, we know all about our human ancestry from Piltdown Man.
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And he actually drifted from the face because of Piltdown Man,
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which was found in Aquarian England.
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And finally, in the 1950s,
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somebody got to looking at Piltdown Man,
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which was two bones,
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a jawbone and a skullbone.
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He said,
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you know there's file marks on this jawbone,
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on the teeth?
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What is that?
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And see, at the time,
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you couldn't,
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they were too valuable to let people touch.
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So you would look at a plaster cast of the bone.
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So everybody's studying this plaster cast.
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Somebody finally looked at the original and said,
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there's something,
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something kind of off here.
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So they got to looking and they realized,
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oh, this is an ape bone.
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it had some filing done
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so that it would fit onto this skullcap.
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The skullcap.
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Oh, that's a skullcap of a donkey.
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Hmm.
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Who pulled this joke on us?
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And for how many decades
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did people write PhD theses
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about our ancestry with Piltdown Man?
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Well, there's a whole stream of those.
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Six, verse six.
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There was a man sent from God
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whose name was John.
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He was not the light,
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but John was set to bear witness of the light.
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John.
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He's an interesting guy.
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And one of the reasons
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there's four different gospels
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is each one has some different information.
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John.
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As you breathe through it as a new believer,
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you don't notice that necessarily.
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John was Jesus's cousin.
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Now, that meant John had some inside information
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because Mary, when she was pregnant,
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went and spent some time with her sister,
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who was five months along with John.
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So mom could tell you,
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yeah, Mary,
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you know, we know who the Messiah is
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and we know they'll live up around Nazareth somewhere.
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But when you have to walk everywhere,
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when you're on rough roads
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and you're having to walk,
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you don't go to a lot of family reunions.
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So they didn't see much of each other.
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I don't think John necessarily recognized Jesus,
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or if he did, it was barely.
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But that's an inference on my part.
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The bottom line is,
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John knew the Messiah had been born.
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There were some people that were all shook up
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because they thought,
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you know, where's God?
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He should have made his appearance by now
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in response to a prophecy in Genesis.
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Well, in point of fact,
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the Messiah was amongst them.
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He was a little boy.
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Give him a few years.
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Verse 9,
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that was the true light
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which gives light to every man
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coming into the world.
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Okay.
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The true light
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needs reflected.
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We are reflections
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of Jesus.
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We're as close to Jesus
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as people are going to see
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until Jesus returns.
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And by then,
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kind of the die is cast.
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You hope they've picked sides by then.
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But
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you are an ambassador.
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You are an ambassador of Jesus.
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to your friends and neighbors
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and your family.
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You are the representation
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of who they think Jesus is.
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Now,
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that kind of loads you
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with a little responsibility.
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Maybe be a,
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you know,
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if you're a kid,
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clean up your room.
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Help mom with the dishes.
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I don't know.
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Whatever you're doing,
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do it to honor God.
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Because in honoring God,
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you are
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revealing God.
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Now,
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John was just a reflection
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of Jesus
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as are we.
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Tim,
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he,
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Jesus,
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was in the world
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and the world
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was made through him
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and the world
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did not know him.
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Now,
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we think we're great artists
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in our time.
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No,
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we're not.
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God creates
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the entire known universe.
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Everything you know
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about reality,
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that's his art project.
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every,
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it encompasses
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everybody else's art projects.
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And then,
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God steps into it
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as a human.
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Man,
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that's a tough trick.
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We don't do that.
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The world
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did not know him
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because the world
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thinks in different terms.
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they were,
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the world thinks
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in terms of riches
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and power
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and the luxury
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and good looks
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and height
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and all this stuff.
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Saul,
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they thought,
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oh,
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Saul's going to be a great,
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great leader.
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He is six foot three.
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Really?
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That'll do it
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for you?
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Okay.
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I made the figure up.
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Don't try to look it up.
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But you know what I mean.
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if you were worldly
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and you were saying,
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okay,
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it's time for Jesus
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to be born,
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where would you go look?
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Well,
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you'd look in Rome
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or you'd look
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in Jerusalem
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at least.
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You wouldn't look
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in some bug-tussled
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little town
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like Bethlehem
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or then up to Nazareth.
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Those are not
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big deal towns
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back in those days.
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So the world
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didn't know him.
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Back in those days,
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there was a controversy
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among the Jews
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because they believed
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there might be
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two different
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Messiahs prophesied.
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There's Messiah,
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the son of Joseph,
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and he's a suffering servant
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and he lives his life
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to save his brother.
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or it could be
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Messiah,
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the son of David,
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and he's going to come
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as a king.
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The reality is
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he's both.
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And so they were
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so busy looking
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for the second coming,
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they missed the first
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because that sounded
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a whole lot more fun
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to him,
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kicking the Romans out.
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Well,
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Jesus is bringing us
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something way better
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than kicking the Romans out
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and that is
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we're going to
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get to heaven.
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You think Rome's
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a big deal?
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Wait till you see
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heaven.
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So,
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Chan,
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he was in the world,
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the world was made
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through him,
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the world did not
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know him.
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He came to his own
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and his own
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did not receive him.
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His own is the Jews
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in this instance.
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all of these prophecies
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to let them know
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the view is coming.
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There was an expectation
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in the air
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that the Messiah
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could be near.
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And yet,
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they missed it.
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They missed it
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because of their own ideas
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of what this must be like.
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The leadership
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missed it,
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especially,
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because they had
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a vested interest.
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The vested interest
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was they wanted
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to retain their place
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as respected leaders
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in the community.
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So,
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what are our
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expectations of Jesus
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when he comes back?
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We've all got some.
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I hope that we're
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blank enough
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on the subject
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that when he comes back,
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we'll take whatever
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he's doing
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and run with it
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and be pleased with it.
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There's a lot of people
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that have measured it,
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thought the first thing
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they'll do
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is see their mansion
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and measure the drapes
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and order some better ones.
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No.
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The first thing
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the Lord is liable to do
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is put you in charge
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of something mundane
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to see if you could do it.
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Chuck Smith
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used to do that.
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People would come
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to the church
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at Costa Mesa
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and say,
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I'm here
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because I want to
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do mission work.
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I'm here
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to be a pastor.
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And he turned him over
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to a second in command
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and he was a military guy
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and said,
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you're here to serve?
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Yes.
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Good.
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Here's a toothbrush.
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Here's some soapy water.
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There's the bathroom.
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Let me know
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when you've got
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that one done.
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and no,
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I'm here to serve.
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My kids went
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to the Bible college
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and saw Chuck Smith
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come and go.
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He would sometimes
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go out there
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and teach
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and he would pick up
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gum wrappers
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and police
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the parking lot
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before he got in
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to see the kids
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because he truly
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was a servant.
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Nobody was watching him.
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He just
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had a servant's heart.
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May we all
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have servant's hearts.
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Okay.
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Twelve.
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But as many
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as received him,
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to them
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he gave the right
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to become children
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of God
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to those
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who believe
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in his name.
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Notice,
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believing in his name,
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that kind of is
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the boat we're in.
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We've never seen him.
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There's no pictures
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of Jesus.
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I've got a coin
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minted by the Byzantine Empire
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in about 300 A.D.
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and it has a picture
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of Jesus.
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No, they don't.
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A lot of us
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have seen
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those pictures
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of Jesus
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knocking at the door
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and
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is that what
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he looks like?
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Well,
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if he's Dutch,
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it is.
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I don't know
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what he's going
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to look like
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but, you know,
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you're going to
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check him
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for nail prints
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in his hands
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and, you know,
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the fact that
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he's coming out
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of clouds
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is a tip-off.
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The Baha'i cult
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thinks that
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flying in
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on a commercial airliner
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to Tel Aviv
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is close enough.
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They said,
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see there?
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He came in
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on a cloud.
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Come on.
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Your sights
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aren't very high.
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Start again
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at 12.
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But as many
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as received
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and to them
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he gave the right
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to become children
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of God
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to those
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who believe
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in his name
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and who were
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born not of blood
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nor the will
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of the flesh
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nor the will
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of man
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but of God.
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So,
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we are born
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not only
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bodily.
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We are born
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bodily.
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If you didn't
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get here bodily
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I want to shake
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your hand.
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But,
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the part that
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God is interested
-
in is the
-
rebirth
-
that makes you
-
aware of the
-
things of God.
-
There are a lot
-
of people who
-
know a lot
-
about God
-
but they
-
don't really
-
know God.
-
They don't
-
think in terms
-
that God
-
would approve
-
of.
-
They don't
-
have faith
-
in Him.
-
Part of it
-
is just
-
stepping off
-
the curb
-
and having
-
faith.
-
If you don't
-
have faith
-
God's not
-
going to be
-
able to do
-
much for you.
-
when I was
-
a young man
-
and newly
-
married
-
and I
-
finally came
-
to the Lord
-
and I realized
-
that all my
-
science textbooks
-
were Bravo
-
Sierra
-
if you know
-
what I mean.
-
That cost me.
-
You know,
-
there's all
-
that book
-
learning
-
that, you know,
-
I had to start
-
over and I
-
was rejoicing
-
because the reality
-
that Jesus is a
-
creator is so
-
much more
-
glorious than
-
He reached down
-
to a group of
-
monkeys and
-
picked out two
-
and enlightened
-
them and they
-
slowly evolved
-
and, oh,
-
come on,
-
there's no glory
-
and Carl
-
Sagan
-
sang it
-
like it was
-
a miraculous,
-
joyous thing.
-
No, it isn't.
-
Creation is.
-
And we live
-
in this era
-
that technology
-
has allowed us
-
to see
-
miracles of creation.
-
There's a palm
-
scum,
-
little bitty thing.
-
You might get
-
a microscope
-
to see it
-
and it has
-
an indoor-outdoor
-
electric
-
rotary motor
-
with an old
-
fueled by
-
banks of
-
little batteries,
-
little generators,
-
electric generators.
-
You're like,
-
wow,
-
I think people
-
can build
-
something like that
-
and it has
-
babies.
-
Now,
-
that's
-
cool,
-
that.
-
We are not
-
up to the point
-
of having
-
self-duplicating
-
submarines
-
or something,
-
so we still
-
aren't up to
-
the level
-
of technology
-
of pond scum.
-
That's a
-
humbling thought.
-
so,
-
so let's
-
enjoy our
-
privileged position
-
as ambassadors
-
of the coming
-
king.
-
Let's have
-
enough faith
-
to rely on
-
him to get
-
us through
-
the days
-
and our health
-
problems
-
and our
-
finances
-
and all
-
of the rest
-
of it
-
and let's
-
just rejoice
-
that we
-
in this
-
world
-
have been
-
lifted out
-
of the mud
-
by God,
-
dusted off
-
and allowed
-
to know him
-
and when he
-
comes back.
-
We will
-
fall on our
-
faces in
-
worship.
-
We hopefully
-
are worshiping
-
now,
-
but I think
-
from reading
-
scriptures when
-
you actually
-
are in his
-
presence,
-
we're all
-
doing a
-
face plant
-
first,
-
and then he'll
-
get us up
-
and shake
-
our hands
-
if he wants
-
to.
-
So,
-
let's pray.
-
Heavenly Father,
-
we do
-
thank you.
-
We thank you,
-
Lord,
-
that you
-
foreknew us.
-
We thank you,
-
Lord,
-
that you
-
reached into
-
this world
-
to touch
-
us,
-
to stir
-
our hearts,
-
stir our
-
minds,
-
and to prepare
-
us for a
-
life of service
-
of him.
-
May we do
-
it well,
-
Lord.
-
May we do
-
it so well
-
that it
-
touches
-
our families,
-
our friends,
-
our co-workers.
-
We thank you,
-
Lord,
-
for your presence
-
in our lives.
-
We pray it all
-
in Jesus' name.
-
Amen.
-
Thank you.
-
Thank you.
-
Thank you.
-
Thank you.