Sermon
“From Death to Life!” - Luke 7 - July 6th, 2025 - Pastor Scotty Brown
Publisher transcript
Transcript
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All right, you may be seated. If you have a Bible, get that book open to Luke chapter 7.
Luke 7 chapter mention
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We finished up chapter 6, looking at, excuse me, the first part of chapter 7,
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when we see the Jesus healing of the centurion servant, the power of his authority,
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that not only that Jesus had, but that he gives to those who follow him.
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As many as received him, to them he gave the authority to be the sons and daughters of God,
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not be you and I. And it's powerful in that eyes were opened and that leprosy was healed and that
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we're going to see today that the dead are raised from this authority that we see in the Lord Jesus.
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At your word. At your word. And really, it's amazing to me how many people will throw the word of God aside
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when they have an opinion that differs with it. Right? People will put God's word aside when they,
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and they'll say, I don't believe that. You don't believe God's word? How's that work?
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Right? Because the psalmist writes, he says, listen, the Lord esteems his word even above his name.
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And is there any name like Jesus? There's no name like Jesus. It's the powerful name.
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It has power over the wind and the, and the rain and, and, and you and me and, and even a donkey.
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I had this, uh, this thing happened to me. I was, I was riding colts and trying to make a little extra money,
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putting food on the table for my family. I was fairly young. I was in my thirties and,
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and I'd ride from my house into work. It was about 13 miles. And if I hit a good trot,
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I could do it in about 45 minutes to an hour and five or 10 minutes. And I was, I was trotting along
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there and I was leading one and riding one. And all of a sudden I go past this pasture and I see this
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mule out in this pasture. And as I'm going along there, just to trotting along and, and, uh, all of a
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sudden behind me, I hear wire stretching. Who's ever heard the sound of wire stretching? There's something
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about that sound. I just don't like because it's usually means that something's going to be bleeding,
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right? Sometimes it's a person. Sometimes it's a horse. And, uh, so I, I, so I look back and this
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mule had tried going over the fence. And when it did, it put one foot inside the wire on this side.
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Then it tipped over the fence and the wires had it figurated its front feet. It was on its back and
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it's had it front feet, uh, figured eight together. And I thought, oh, so I thought, well, I'm going to help
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the poor mule. Bad idea. So I went over and I got the mule out of these, out of the fence and, uh, it
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jumped up and it jumped up and it stayed right with me. It's shaking there for a little bit. And so I jumped
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on my horse and took off and pretty soon the mule, it was a John mule that had not been castrated.
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Who knows what that is? Okay. He had not been castrated. So he was a John mule with, what do
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they call it? Intact. That's a nice way of saying, you know, he had some cojones.
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Okay. We're a cowboy church. All right. That's this mule jumps on the horse. I'm riding
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jumps on it. And I'm like this. And I, so I try punching this mule and hurt my hand. And I got
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in the soft part of his nose and got him off. And then he came again on top of me and I hit him hard
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enough. The next time, then he just started jumping on the horse that I was leading. And I didn't know I
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was beside myself. I didn't know. Why did I let this mule go? I should have just left him there to die.
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And so I finally, it just dawned on me. Oh, there's power in Jesus name. I said, in Jesus name, I rebuke
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you. And that donkey threw his tail in the air and took off running away from me as fast as he could run.
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I said, wow.
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If it'll work on a donkey, what else will it work on?
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Now we do live in grizzly bear country. So please remember the name of Jesus. Would you?
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If you're up there hiking, right? Because I think they kind of like the taste of pepper spray.
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But there's power there, right? There's authority. There was power. And, you know,
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and Jesus was in awe by this guy's great faith when he just said, yeah, all you have to do is say the word.
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And great faith means, it means much faith or priceless. This guy's faith to Jesus was priceless.
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What's your faith like towards Jesus? Is it priceless? Is it weak? Is it little?
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He condemns his disciples. Oh, ye of little faith.
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And Peter, when he sunk in the water, why did you doubt?
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I don't know about you, but I'm a doubter. Do you doubt?
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That's something we have to ride herd on constantly in our lives is these doubts.
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We pray one thing. We pray and God does it. And then we go, can you believe what God did?
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It's like you're shocked. Well, didn't you pray for that?
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Well, yes, but what?
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Pray, not doubting.
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That's like a double-minded man.
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So, it's interesting that in the book of Luke here in chapter 7, it does not tell us what Jesus said.
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It doesn't say what his words were.
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But it does in Matthew.
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And Jesus says this,
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Go your way as you have believed, so let it be done for you.
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And his servant was healed that same hour.
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So, go your way.
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As you believed according to your faith, so be it unto you.
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Without faith, folks, it's impossible to please God.
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And we truly walk by faith, not by sight.
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And this man called on Jesus with his servant being at death's door.
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And he was healed at the word.
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Why? Because he believed it.
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He recognized the authority that Christ had.
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And so it is with us.
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We must recognize this authority that Jesus has.
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And not only in the world, but in our lives personally.
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He has the authority to do what he wants to do.
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And so, I entitled this message today,
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Death Meets Life.
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Read with me.
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We're going to start in verse 11.
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We're just going to read through verse 17.
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And it says,
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Now it happened the day after that when that he went into a city called Nain.
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And many of his disciples went with him and a large crowd.
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And when he came near the gate of the city, behold, a dead man was being carried out.
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The only son of his mother.
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And she was a widow.
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And a large crowd from the city was with her.
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And when the Lord saw her, he had compassion on her and said to her,
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Do not weep.
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And then he came and touched the open coffin.
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And those who carried him stood still.
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And he said, Young man, I say to you, arise.
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So he who was dead sat up and began to speak.
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And he presented him to his mother.
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Then fear came upon all.
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And they glorified God, saying, A great prophet has risen up among us.
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And God has visited his people.
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And this report about him went through all, throughout all Judea and all the surrounding region.
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Shall we pray?
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Father, thank you.
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Thank you for this story.
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Lord, it's so full of life.
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And yet it has death in it as well.
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And life is that much greater simply because death is present.
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And Lord, we love you.
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We thank you for this authority that you have even over this.
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As we look at it, Lord, I pray that you being the God of all comfort would comfort our hearts.
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Lord, that we would be in a place where we are trusting you fully.
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Lord, not leaning on our own understanding, but acknowledging you in all of our ways.
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And so, Lord, speak to us from this passage, we pray.
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Just truths that bless our heart, Lord.
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Things that encourage us in our faith, Lord.
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And maybe just help us to get one day closer to seeing you return.
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In Jesus' name.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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So, notice it starts off.
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And that happened the day after.
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The day after what?
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The day after the healing of the centurion servant.
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Jesus is shifting gears here.
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And it's amazing.
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He's created quite the buzz by healing the centurion servant.
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And people are looking at this guy going, wow, could this be?
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No doubt the Jewish people have the mindset of a Messiah coming.
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That there's a Messiah coming.
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Still today, they have this idea that Messiah is coming.
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He's coming.
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All right.
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And he's coming very soon.
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And this young carpenter, by trade, has become this itinerant rabbi.
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And he is stirring everybody up.
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Warren Wiersbe, in his commentary on this, says this.
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He says, Jesus came along.
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Or this story is where two crowds met.
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Two sons met.
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Two sufferers met.
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And two enemies met.
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Right?
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And so, we're going to look at that kind of with that mindset.
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First, it's the two crowds.
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Right?
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The people, the disciples are following Jesus.
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But he's created quite a crowd.
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Probably those who would be counting the costs.
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Really checking Jesus out.
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Maybe that's you today.
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You're just here.
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You're just kind of checking Jesus out.
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You're not all in yet.
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Right?
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You haven't jumped in with both feet.
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He's not everything to you.
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But you're thinking about it.
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Good on you.
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It's a good start.
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That's better than somebody that, you know, gives him the finger.
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Because a lot of people do that all the time.
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They'll even come do it in church.
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And so, but this crowd is growing.
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It's quite large.
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And they come to this place called Nain.
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Now, Nain is just a few miles south of the town of Nazareth where Jesus grew up.
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But it's right on the thoroughfare between Capernaum all the way to Jerusalem.
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And then you go right by Nain.
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And she's coming into the city gate, it says there.
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And there was another group.
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Another crowd.
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But they weren't excited.
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Right?
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They were in a place of mourning and weeping.
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And in that culture, they would hire those to weep and wail.
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I guess it was an expression of how much love the people had for those who have died.
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You know, it's kind of like the people that go to a funeral.
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There's different motives.
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Right?
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Some of the mourners would come to just get paid in this situation.
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I know some people that go to funerals just to make sure the person whose funeral it is is really dead.
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Heard the story of a guy that he had a guy that he'd known his whole life.
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And they got sideways.
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Because the one guy owed the other guy 40 bucks.
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And so the guy died that owed the 40 bucks.
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And the other guy refused to go to his funeral.
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And when everybody asked, I said, why won't you go to his funeral?
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Because he owes me 40 bucks.
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Really?
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That's funny.
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Has some of you not gone to a funeral because somebody owes you money?
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I don't know.
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I think I could forgive 40 bucks.
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Don't you?
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Anyway.
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So there's two crowds.
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One seems to be jubilant.
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The other one's in mourning.
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And there's kind of a kind of clash here.
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Now, Ecclesiastes 7.
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I always read this passage when I do funerals.
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It says,
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Going to a funeral is a good thing.
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Why?
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Because it reminds you and I that this will be us someday.
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And you can't get past that.
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That's the power of death.
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That's the power that death has.
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That it reminds us that this life is brief.
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The psalmist writes, right?
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Man at his very best is but a vapor.
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You're reminded of that when I remember doing my grandpa on my mother's side, my grandpa Jones,
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I doing his funeral.
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Grandpa was 91.
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And when my little brother asked him about, you know, he says, Grandpa, what would you want?
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You know, a service, you know.
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A service.
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He says to Rick, nobody's coming to my service.
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Because everybody I know is dead.
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Right?
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It's like, you live long enough and it's, but you ask him about his life and all the things that he saw.
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He was born in 1913.
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And all the things that my grandpa had saw in his life.
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And he said, it sure went fast.
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At 91.
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I don't know about you.
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I don't think I want to get there.
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63 is plenty.
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That's all I need.
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But it's this place of mourning and the living taking it to heart.
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And it's kind of weighty at times.
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You're thinking, yeah, there is a day when I'm going to take my last breath.
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And what's that going to be like?
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Those of us who are walking by faith, there's a kind of a giddiness about it.
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There's an expectation that it's going to be good.
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And that we're going to be like the Old Testament saints.
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We're going to be gathered to our people.
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And we're going to be absent from the body and present with the Lord.
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And that most of life's woes for the believer are over.
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Thank you, Lord.
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It's a great thing to look forward to, isn't it?
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Psalm 30 verse 11 says,
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You have turned me from my mourning into dancing.
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And that's what's going to happen here.
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You have turned me from my mourning into dancing.
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If we could see our loved ones that are on the other side.
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And we can't.
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But we would rejoice for them.
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I'm telling you, they wouldn't want to come back here.
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I love what Pastor Chuck Smith used to say.
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He said, if something happens to me and I die and you revive me,
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the first thing I'm going to do is I'm going to punch you right in the face.
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You just leave me alone.
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Don't revive me.
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He'll turn our mourning into dancing.
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And so that's where two crowds met.
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The mourning with those who are celebrating or excited about this person
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that very well could be the Messiah.
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Secondly, we have two sons meeting.
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Right?
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Notice their only sons.
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This was this woman's only son.
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And he was a young man.
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So we don't know how old this woman was, but we do know that she was a widow.
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So she's already buried her husband.
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And so these two sons meet.
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Jesus sees the casket and he walks up and he doesn't know.
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No, he touches it.
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You're not just supposed to do that.
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In the law, it was forbidden.
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You weren't to touch a carcass or something that had touched a dead carcass.
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You weren't to do that.
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No doubt that pallbearers are going, like, what's this guy doing?
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Right?
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And he comes up and he touches the casket.
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And being a rabbi?
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Breaking the law?
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By touching this dead man's box?
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And so he sits up and he starts talking.
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That would be pretty freaky, wouldn't it?
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I have sat behind a pulpit like this and had a lot of caskets down below me that are open.
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And I'm telling you, it would freak me out if somebody sat up and said,
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Hey, preach, what's up?
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Just sits up and starts talking.
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Could you imagine the bewilderment on people's faces watching this dead person just sit up?
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I did hear the story of a guy's mother-in-law who had passed away and they were taking her down.
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It was back at the turn of the century.
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And they were taking her down this dirt road and they come to this little rough spot.
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And the casket wiggled back and forth.
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And all of a sudden an arm came up.
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And they went over and looked in the casket.
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She goes, what happened?
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What are you guys doing with me?
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She wasn't dead.
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And so about 20 years later, she ended up dying.
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And so they start going down the same road.
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And the guy takes a shortcut.
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He says, what are you doing?
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He says, I don't want to get to that rough spot again.
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I know what happened last time.
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But do you think this guy ever talked about Jesus after this?
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Seriously.
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What do you think his take on Jesus was after this?
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Is this the same take that you have?
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That he actually brought you from a place of death to life?
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I'm thinking this dude was probably pretty bold.
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He might have jumped in with the 12 apostles somewhere along the line.
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And he's talking to the only begotten son of the father.
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This only son.
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He could identify as the only begotten of the father.
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Notice what it says in John chapter 3.
John 3 chapter mention
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It says that God gave his only begotten son.
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That whosoever would believe it in him would not perish but have everlasting life.
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Are you a whosoever?
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Somebody's got that shirt.
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It's a pretty cool shirt.
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I'm one of the whosoever's.
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Right?
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This guy became the whosoever.
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That believed in Jesus.
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After Jesus raised him from the dead.
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And I could imagine this testimony and how powerful it was.
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And how could you argue with this guy?
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Oh, that Jesus.
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Yeah, he raises the dead.
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Because I was dead and he raised me.
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I think sometimes we don't realize the power of our testimony.
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How Jesus changed our life.
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Do you realize it's yours?
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It doesn't belong to anyone else.
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And who can argue with it?
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Who can argue with how Jesus Christ has affected your life?
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Nobody can.
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It's like Paul there.
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I was just reading it this morning in Acts chapter 21 when he recounts to the people.
Acts 21 chapter mention
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He says, I was just going along, persecuting the way, the believers in Jesus.
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And all of a sudden, kaboom!
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Right?
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He's knocked to the ground.
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He's blinded for three days.
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And Jesus goes, what?
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Dude, why are you persecuting me?
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It's a powerful testimony.
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Your testimony is powerful.
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It displays the authority of Christ Jesus when you share how God has changed your life.
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You say, well, I'm not good at that Bible stuff.
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Then share your testimony.
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If you really love him and you've given your life to him, share your testimony.
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No doubt this guy did.
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Secondly, we see two sufferers.
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Jesus could identify with this woman.
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Because no doubt, Jesus suffered like no one else.
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Reading through Isaiah here this last month.
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There in one of the most powerful verses, I think, in the Old Testament about Christ's sacrifice for us.
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Says that, I believe it's Isaiah 54 or 52, 14.
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That says he was marred more than any man.
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Jesus was.
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He was marred more than any man.
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That's because he's the one who chose the moment of his death.
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You couldn't take his life from him.
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His life was his own.
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Unlike ours.
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You can take my life from me.
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This life that I know here on this earth.
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You can't take my eternal life from me.
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But you can take my life from me.
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But this woman, she no doubt had been so affected and devastated by death.
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The death of her husband and now the death of her son.
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Isaiah 53 says, Jesus is a man of sorrow.
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He was acquainted with grief.
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He knew what it was like.
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So when you're going through grief, please don't think the Lord don't know what you're going through.
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Because he does.
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And to a very great degree.
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And she's crying.
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She's crying.
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And Jesus says, don't cry.
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Really?
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This kind of struck me.
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Jesus said, don't cry.
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But what about Jesus when he was at Lazarus' tomb?
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And the shortest verse in the Bible.
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Many can remember this verse.
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Because it's only two words.
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Shortest verse in the Bible.
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If you've never memorized a Bible verse.
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Memorize this one right now.
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It's John 11, 35.
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Right?
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It says, Jesus wept.
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Jesus wept.
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At the tomb of Lazarus.
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He wept.
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Why did Jesus weep?
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Why did he weep?
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He knew he was going to call Lazarus out of the grave.
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So why did he weep?
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I think everybody.
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You know, commentators.
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They give their thoughts and opinions about why Jesus wept.
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But you have to remember that all Bible commentators are just that.
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They're just commentators.
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It wasn't that bad?
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Okay.
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Maybe they're all from Idaho.
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I don't know.
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Common taters.
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But I think he wept about the whole death thing.
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The death.
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This death thing that we all have to deal with.
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You know, it was God's promise to Moses way back when.
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When he tells him, today I set before you life and death.
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Choose life.
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The thing about it is, is it is, is it's in front of us every single day.
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You have a choice to make every day.
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We have a choice to make.
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Either to live in that life that God has given us or to go the other way.
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It's one or the other.
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You can choose your attitude for the day.
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You can choose what you do with those first moments in the morning.
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I'm finding the older I get, the more important it is for me to be reading the word and to be encouraged.
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Otherwise, death overwhelms me.
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But when I'm, when I'm reading the words of life that come from Jesus, then death has no hold on me.
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Jesus tells her not to cry because he knows that joy is just around the corner.
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It's just around the corner.
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It's.
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No doubt heartbreaking for her.
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And she can't see what he's going to do.
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She realizes, oh, no, I'm all by myself now.
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So my neighbor right across the street from me, he just passed away last week.
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And my wife was standing in the kitchen and looked across.
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And she was all by herself, his widow.
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Just walking around.
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Kind of walking around the yard all by herself.
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Just stopping momentarily.
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No doubt was like this woman.
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Just in a place of, you know, loss, mourning.
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And just wondering if she's ever encountered Jesus.
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Because he's the one who can, can bring joy.
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He's the one that has compassion.
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It says, and he had compassion on her.
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I love that word there.
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Compassion.
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It means to be moved in the inward parts.
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That it's real.
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Right?
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It's a, it's a love that can be felt.
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It's tangible.
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And that's what Jesus had for people.
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And that's what he calls you and I to have for people.
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It's to love them.
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Have compassion.
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Right?
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We see a world where that's, it's just not, I don't know if it's not popular or if it's unknown.
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And can you really know genuine compassion without knowing the, the one who is love?
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God is love.
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The Bible tells us.
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Can you really know that?
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I don't know that you can.
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Not honestly, not like, not like this.
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Willing to give your life towards somebody.
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Share the love of God that he puts in our hearts.
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So Jesus, you think about it.
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He makes it all better.
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Or at least he makes it bearable.
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I know many of you.
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I've stood with some of you next to the casket of your loved ones.
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And it's, it's not easy.
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It's hard.
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But even in the midst of the sorrow, there's joy.
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There's joy knowing that we don't mourn as those who have no hope.
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So Jesus could totally identify with this lady suffering.
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Thirdly, fourthly, excuse me, we have two enemies, death and life.
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Death and life.
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And they're totally opposed to one another.
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First Corinthians chapter 15, 26 talks a lot about death and resurrection.
1 Corinthians 15 chapter mention
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About death and life.
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And it says our last enemy will be destroyed is death.
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It's the thing that you and I have to deal with.
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We do deal with the death of loved ones, friends, and then ultimately your own.
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You know, I do a lot of funerals and pretty soon I'm going to show up at my own.
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Right?
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Maybe in a little baggie, about that big.
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That's about how much ashes are.
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Because I've told my family, or I told my wife anyway, I said, I think I want to be buried.
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Because we've always talked about cremation, right?
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I said, I think I want to be buried.
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She goes, where at?
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Either file or abuse.
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That's where I committed most my sin.
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That's where this sinful flesh should dwell.
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Is in the magic valley.
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And so, regardless, I just need to be ready for that day.
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And it's going to happen.
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Just as surely as the sun comes up every morning, it's going to happen.
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But notice, this enemy will be totally destroyed.
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It no longer will have an effect on us.
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Like it does now.
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Why does it now?
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I get to thinking about my loved ones that have passed and I just get weepy and I miss them and I long to see them.
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And maybe that's just God's way of using death to get you and I ready to go.
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Because, you know, we all know God doesn't waste anything.
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Those times of mourning are good.
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Because it makes us get ready for the day that we die.
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1 Corinthians 15, 54 says,
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So when this corruptible has put on incorruption and this mortal has put on immortality,
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then shall be brought to pass the saying that is written,
-
Death is swallowed up in victory.
-
Jesus comes along and swallows death up for this lady.
-
Just swallows it up.
-
Says, give me that.
-
And puts life into that body of her son.
-
And so really, I'm serious.
-
Somebody who truly, honestly walks in faith with the Lord Jesus,
-
they're not affected by this in that way.
-
It doesn't totally destroy their life when somebody passes.
-
Because they believe this.
-
They believe that Christ swallowed death up.
-
This funeral service got swallowed up by life.
-
And so no longer were there two groups.
-
There's just one going, looking at Jesus.
-
Looking at Jesus going,
-
Wow.
-
They said it backwards, sideways, upside down.
-
Wow.
-
I guess that'd be mom, but.
-
So the whole group began, no doubt, to rejoice.
-
Why?
-
Because Jesus, listen,
-
Jesus is the inventor of life.
-
The inventor.
-
Peter calls him the prince of life there in Acts chapter 3.
Acts 3 chapter mention
-
He's the prince of life.
-
Three thoughts in closing here as we read the last couple verses here that we read.
-
Verses 16 and 17.
-
It says,
-
Then fear came upon all,
-
and they glorified God,
-
saying,
-
A great prophet has risen up among us,
-
and God has visited his people.
-
And this report about him went throughout all Judea
-
and all the surrounding region.
-
No kidding.
-
It's not every day that a dude crawls out of a coffin
-
and goes to a party.
-
So, first of all, fear.
-
That word fear there,
-
I mean, it can mean fearful,
-
fears,
-
intimidation,
-
respect,
-
respectful.
-
No,
-
some people were scared to death of what they saw.
-
They're going,
-
Oh my gosh.
-
If this guy can do this,
-
what else can he do?
-
And what can he do to me?
-
And I think that's a really important thing to have
-
when it comes to your relationship with God.
-
The fear of the Lord is the beginning of wisdom.
-
I fear God for what he could do to me.
-
And I love him for not doing it to me.
-
Right?
-
So I fear God and I love God.
-
Those two things are intention.
-
You can't have one without the other.
-
Paul says,
-
I work out my own salvation with fear and trembling.
-
Paul knew that he should be under the judgment of God
-
for what he did.
-
He himself said,
-
I wasted the church.
-
I killed people that believed in Jesus.
-
And so
-
the Lord made him pay up.
-
Right?
-
He had the thorn in the flesh.
-
God said,
-
my grace is sufficient.
-
God's grace is sufficient for all of us.
-
And Jesus overcomes death with a word.
-
When he says to the boy,
-
I say to you,
-
arise.
-
That's all he had to do.
-
And I'm sure those two words that that woman heard from her son
-
were pretty sweet.
-
Hi,
-
mom.
-
So first,
-
there was a fear of the Lord.
-
Secondly,
-
they glorified God.
-
That means to magnify,
-
make,
-
make God big,
-
uh,
-
in,
-
in your sphere of influence.
-
saying that a prophet,
-
a prophet,
-
no kidding.
-
You think this guy's a prophet?
-
Most,
-
most Jewish minds would go back to Deuteronomy chapter 18.
Deuteronomy 18 chapter mention
-
Right?
-
Where it says that
-
the Lord,
-
your God will raise up for you a prophet like me.
-
this is Moses speaking from your midst,
-
from your brethren,
-
him,
-
you shall hear.
-
Having a hear,
-
ear to hear this one who could raise the dead is,
-
is probably an important thing.
-
That may be really important for you today.
-
Saying God has visited his people.
-
God's here.
-
They also,
-
well,
-
something that's interesting
-
that one commentator talked about
-
is they believe that this was the same area,
-
the same geographical area
-
where Elisha and Elijah both raised dead people.
-
And that Jesus does the same here
-
with the,
-
the widow's son there at Nain.
-
God has visited his people.
-
this is truly something only God can do.
-
Raise the dead.
-
Because it is truly man's greatest fear.
-
It's this fear of death.
-
And,
-
and how,
-
how God brings life out of death.
-
That's just the way he works,
-
right?
-
Think about it.
-
All the,
-
this agrarian society we live in,
-
you go and you drive around
-
all the fields here
-
in Southeast Idaho.
-
And what do you see?
-
You see seeds that fell into the ground
-
and they did what?
-
They died.
-
And then they brought forth life.
-
That's what Jesus said,
-
right?
-
Unless the seed falls into the ground and dies,
-
it doesn't bring forth life.
-
And so it is with us.
-
Paul tells us in Ephesians,
-
listen,
-
you all
-
and me,
-
we're all dead in our sins and trespasses.
-
We're all dead.
-
Until what?
-
Until the life giver comes along
-
and says,
-
turn,
-
turn from your sin,
-
the thing that kills you
-
and brings death to your life.
-
The wages of sin is death.
-
Turn
-
to the one who can give you life.
-
God brings life out of death.
-
So let me ask you this.
-
We're just about done.
-
Has the life of Jesus swallowed up death for you personally?
-
Has the life of Jesus swallowed up death for you personally?
-
Because if not,
-
if not,
-
Revelation 3.20 says this.
-
Listen.
-
It says,
-
behold,
-
behold,
-
behold,
-
I stand,
-
the words of Jesus are written in red.
-
And he says,
-
behold,
-
I stand at the door and knock.
-
If anyone hears my voice and opens the door,
-
I will come into him and dine with him and he with me.
-
The three people that we see Jesus raising from the dead in the New Testament,
-
right?
-
The little,
-
little girl,
-
Jairus' daughter,
-
and,
-
and,
-
and Lazarus and this,
-
this guy.
-
He speaks to all of them as though they are alive.
-
Why?
-
Because the spirit doesn't die.
-
It's only the body that dies.
-
He speaks to them.
-
Specifically,
-
one guy says,
-
one commentator said,
-
if Jesus hadn't said,
-
Lazarus come forth,
-
he said,
-
every grave in the area would have opened and all the dead would have come up out of the grave.
-
I don't know about you,
-
but I believe that.
-
That's his power.
-
That's his authority over death.
-
And it says,
-
and this report about him went throughout all Judea and all the surrounding region.
-
This one who can raise the dead.
-
I'm going to close with the scripture this morning or this now afternoon.
-
And it's found in John chapter five.
-
It's one of my favorite scriptures.
-
And it's all about this.
-
He says,
-
most assuredly,
-
I say to you,
-
this is John chapter five,
-
verse 24.
-
He says,
-
most assuredly,
-
Jesus speaking,
-
I say to you,
-
he who hears my word
-
and believes
-
in him who sent me
-
has everlasting life
-
and shall not come into judgment.
-
Listen,
-
but has passed from death to life.
-
Have you passed from death to life?
-
Because you still might be dead in your sins right now.
-
And you haven't cried out
-
to the one who can wash your sin away
-
and raise you out of a grave.
-
that's who
-
Jesus is.
-
The one who
-
gives us a pass
-
from death
-
to life.
-
Pray with me.
-
Father,
-
thank you
-
that you are the one
-
that gives life.
-
Your words,
-
you tell us,
-
are spirit
-
in their life.
-
Father,
-
I just pray that
-
there's anyone here today
-
that hasn't
-
cried out to you,
-
recognized your authority
-
over death
-
and hell
-
and the grave.
-
Lord,
-
that they would just call
-
on the name of Jesus
-
even right now.
-
And if that's you
-
and you believe
-
and you just call
-
on that name,
-
that name
-
will give you life.
-
Much like the
-
Philippian jailer.
-
What must I do
-
to be saved?
-
Believe on the Lord Jesus Christ.
-
Lord,
-
thank you.
-
Thank you for your power.
-
Lord,
-
that you're willing
-
to give it to us weaklings
-
that can do nothing
-
about
-
the day
-
that we pass over
-
from
-
this time
-
into eternity.
-
And yet,
-
you've done everything
-
we need
-
to
-
look towards
-
that day
-
with expectation.
-
Oh,
-
Lord,
-
that we might hear
-
those precious words.
-
Well done,
-
thou good and faithful servant.
-
Enter into the joy
-
of the Lord.
-
So,
-
Lord,
-
we love you.
-
We praise you.
-
We worship you.
-
And,
-
Lord,
-
increase our faith.
-
In Jesus' name.
-
Amen.
-
Let's all stand,
-
shall we?
-
Thank you.
-
Thank you.