Sermon
King Asa - Ps. Garry, June 1
Publisher transcript
Transcript
-
Welcome to His Story, Our Story, a fresh podcast series
-
of interviews, testimonies, messages and anecdotes where a range of
-
people from all walks of life share their journey as
-
they've traveled with Jesus. Here at Southland Church and Pasaden Adelaide,
-
our heart and mission is to pursue the presence of
-
God through a Christ centered, Bible based, spirit filled church.
-
We disciple and equip people to make a positive difference
-
for the Kingdom of God and impact every area where
-
God places them. So sit back, grab a cup of
-
tea or coffee, unless, of course, you're driving where both
-
hands are needed on the wheel, and enjoy this episode.
-
We pray that you are blessed and encouraged as you
-
listen to His Story Our Story.
-
King Assa, many of you will know it in the scripture,
-
some of you won't, is an interesting character. And I
-
want to have a look at this because as I
-
was praying about this, and the Lord showed me things.
-
But he also showed me how King Assa's example is
-
actually so important for us today. Even though you're talking
-
back well between two and a half about two and
-
a half thousand years ago, A bit more fascinating character.
-
I want to start by saying, life's challenging. If you
-
think your life's challenging and the situation you inherit is challenging,
-
well you're not the first, you won't be the last.
-
Poor Assah became king and his father before him, Abijar,
-
had been king. I'm just reading here. This is from
-
One Kings fifteen three. So this is what he inherited.
-
This is Abijar was a wicked king. He committed all
-
the sins his father had done before him. His heart
-
was not fully devoted to the Lord his God as
-
the heart of David his forefather had been. So he's
-
inherited this situation where he didn't ask for this. He's
-
the kid, but this is what he's in And so
-
as we read here two Chronicles fourteen one and Abajar
-
arrested with his ancestors and was buried in the city
-
of David. Assa. His son succeeded him as king, and
-
in his days the country was at peace for ten years.
-
This is an interesting character because he's very different than
-
his father. We read a little bit on further into
-
Chronicles fifteen says King Assa also deposed his grandmother Marka
-
from her position as queen mother because she had made
-
a repulsive image for the worship of Ashra. Assa cut
-
it down, broke it up, and burned it in the
-
Kidron Valley. It's worth noting here that Ashra was the
-
Canaanite goddess. She was connected basically to sex, fertility, war,
-
and nature. She was a few other things too, but
-
that's a general thing. So he's come in. He's actually
-
got rid of Grandma, booted her out as well, So
-
he's really come against much of what his family tradition was.
-
And it just didn't happen with those two generations. See
-
it started back we read in One King's eleven five.
-
It actually started with Solomon. He Solomon, there followed Ashtarith,
-
which is another name just for Ashra, the goddess of
-
the Sidonians, and Moloch, the detestable god of the Amorites.
-
There had been this generational thing before Assah. This is
-
where he was going. Now. It's worth noting here too
-
that the Assyrians called this asher ishtar. It is important
-
where we're going with this. This is a little bit
-
further on again with Solomon One King's eleven, verse seven,
-
on a hill east of Jerusalem. Solomon built a high
-
place for Chemoth Testibal, god of Moab, and for Molach,
-
the detestable god of the Amorites. That's how far Solomon
-
had gone, because he started so well, remember that he
-
prays for wisdom. He starts, well, this is where it's gone.
-
The generations follow Moloch. And that's a picture there, artwork
-
depicted on Moloch. Many of you would probably know. Jesus
-
talks about this, and he talks about the valley of
-
Hinnon Gahenna. This is where Moloch was situated. It was
-
where they did child sacrifice. King A has I've got
-
listed down here. King A has burnt his own children
-
there as sacrifices to Moloch. This is the tradition. This
-
is the family that Assah is inheriting. This is how
-
badly Israel and Judah had fallen at this point. So
-
now let's have a look at the scripture and see
-
what happens to Assa, because I think there's so much
-
in this passage that can actually teach us about how
-
we do life today. So reading now from two Chronicles fourteen,
-
verses two to five, Asa did what was good and
-
right in the eyes of the Lord is God. He
-
removed the foreign altars and the high places, smashed the
-
sacred stones, and cut down the asher poles. He commanded
-
Judah to seek the Lord, the God of their ancestors,
-
and to obey his laws and commands. He removed the
-
high places and incense altars in every town in Judah,
-
and the kingdom was at peace under him. Note what
-
he does here, Assah is not king of a united
-
kingdom with Israel. It's just Judah. But what he does
-
in his sphere of influence, he starts to make an impact.
-
You see him. He starts to tear down the idolatry.
-
He redirects the people to seek the Lord. Note that
-
he commands Judah here. He commanded Judah to seek the Lord.
-
He removed the high places and the insult incense alters.
-
He did what he could in his sphere of influence.
-
He's calling God. He's calling on God to purify the people.
-
And note the kingdom was at peace. God was with him.
-
We read on. Now he rebuilds, so he's got rid
-
of the rubbish, He's got rid of what wasn't right.
-
He built up the fortified cities of Judah. Since the
-
land was at peace. No one was at war with
-
him during those years, for the Lord gave him rest.
-
Let us build up these towns, he said to Judah,
-
and put walls around them with towers, gates and bars.
-
The land is still ours because we have sought the
-
Lord our God. Note that he acknowledges it. They're only
-
there because of the Lord's graciousness. Well it didn't go. Well,
-
there we go. The land is still ours because we
-
have sought the Lord our God. We sought him, and
-
he has given us rest on every side. So they
-
built and prospered. So now they're actually building in his
-
fear of influence, he's building. Assa had an army of
-
three hundred thousand men from Judah equipped with large shields
-
and with spears, and two hundred and eighty thousand from
-
Benjamin armed with small shields and with bows. All those
-
were brave fighting men. Assa is building from the foundations
-
up again. It's been realigned to God. You can see this,
-
and note God provides him with faithful people. It says
-
there that he's bringing in these soldiers who are faithful.
-
These are guys who have turned back to the Lord,
-
are faithful. God does that as you rebuild. He always
-
provides his people. He brings them in in due course.
-
And now look what happens. Look what happens Verses nine
-
and ten. Zarah the Kushite marched out against them with
-
an army of thousands upon thousands and three hundred chariots,
-
and he came as far as Marishah. Assa went out
-
to meet him, and they took up battle positions in
-
the valley of Zephythath near Marashah. Assa's response provoked a response.
-
When he set his heart to get rid of the
-
salt damp, out of the foundations, to get it right
-
to rebuild, he faced spiritual resistance. That's what he need,
-
and he is greatly outnumbered here. It was a huge response.
-
But what I love about this is this bit Assa
-
went out to meet him. He did not worry, nor
-
did his men worry that they were hugely outnumbered, because
-
Assa knew that the battle was not his alone. The
-
battle was the Lord's, and the Lord was at work.
-
We continue the story. Then Assah called to the Lord
-
is God and said, Lord, there is no one like
-
you to help the palace against the Mighty. Help us, Lord,
-
our God, for we rely on you, and in your name,
-
we have come against this vast army. Note that they're
-
not going in their own strength, although they'll still give
-
everything for the Lord. But he knows where the strength is. Lord,
-
you are our God. Do not let me immortals prevail
-
against you. And then Asah experienced this amazing victory because
-
the Lord went ahead of him. Note this, the Lord
-
struck down the Kushites before Assah and Judah. The Kushites fled,
-
and Assa and his army pursued them as far as Ghera.
-
Such a great number of Kushiites felt that they could
-
not recover. They were crushed before the Lord and his forces.
-
The men of Judah carried off a large amount of plunder.
-
They destroyed all the villages around Gherah. For the terror
-
of the Lord had fallen on them. There's a spiritual
-
battle going on here. It's not just a physical fight.
-
There's a spiritual battle here. The Lord struck them down,
-
it says, to begin with before Asa and Judah. It
-
finishes with the terror of the Lord had fallen on them.
-
Why because when your face with spiritual enemies, it's God
-
who gives a victory. It's the holy Spirit who brings
-
a victory. It's in the spiritual realm. Note for the
-
terror of the Lord had fallen on them. The Lord
-
went out before them. The spiritual atmosphere changes because the
-
Lord is at work. It totally changes. So what does
-
it mean for us today? Because I think we often
-
read stuff, but we read it through twenty first century.
-
Whatever we're in now, western eyes, this was actually written
-
back then and it speaks to us today. The message
-
is absolutely real, but you have to realize the context.
-
What's it saying. I want to look at that now
-
because it matters, want us to look at actually what
-
was assa facing? What was assa facing? And because I
-
often think of Ashra poles and things, I just think
-
of sort of a pole and I don't know, just
-
some sort of pole and think, oh, okay, it's wood
-
or ceramic or whatever. Lovely, And that's true. They have
-
no power whatsoever, no power whatsoever, but they symbolize something
-
that is powerful, and that's called a demonic spirit. That's
-
what they symbolize. And then people just want to put
-
something to worship physically, so they build these things. But
-
they reflected. So what I've done here is I've tried
-
to look at this and using a bit of my
-
history background historical method to use sources that are reputable.
-
They're not sort of outlies. These are so this is
-
just from the Encyclopedia Britannica. So we're talking about Ashrah
-
or Ishtar, which she was called with the Syrians, was
-
the goddess of rain and thunderstorms, war and sexual love,
-
delighting in bodily love. Ishta was the protectress of prostitutes
-
and the patron of the alehouse. So it's an interesting combination.
-
Do note here that sexual love is actually a gift
-
from God that in itself was not wrong. It's just
-
to be used in the way God intends. When it's
-
outside of that, that's where the problem lies. So that's
-
what we're getting at here. You actually notice it because
-
most of the times in the Old Testament, because the
-
writers are writing that era, they assume that everyone knows
-
what an astra pole is and what the ish to
-
means because it's it's current. But for us it's a
-
bit different. But you get a hint of it here.
-
One King's fourteen me or not Juda did evil in
-
the eyes of the Lord by the sins they committed.
-
They stirred up his jealous anger more than those who
-
were before them had done. They also set up for
-
themselves high places, sacred stones and ashra poles on every
-
hill and under every spreading tree. There were even male
-
shrine prostitutes in the land. The Lord engaged the people
-
engaged in all the detestable practices of the nations the
-
Lord had driven out before the Israelites. So you see
-
there again the prostitution, which fits with what Encyclopedia Britannica
-
was saying. This is the environment that Assah was going into.
-
This is what happens. This is a model here where
-
Israel and Judah is obviously king of Judah had followed
-
the Lord and then moved away, moved away, and no
-
longer was God their lord. And this is what was
-
happening in their society. This one hears from the British Museum.
-
You've just gone to their website. Ishta had the power
-
to change a man into woman and woman into man.
-
Ishta was believed to have the power to change or
-
assigned gender. Ishtar is a fascinating deity who collapses boundaries
-
and celebrates the ambiguous territory between genders. As I said,
-
that's from the British Museum. It's not it's not a
-
radical statement or it's just what was. This is what
-
was happening in that society. This is sort of what
-
it looked like for Assa as he came in as king.
-
This guy is now the head editor of the World
-
History Encyclopedia. Was a professor of history at Maras Theological College,
-
I think in New York. In ancient Mesomotamia, the priests
-
and processes of the popular goddess in Anna, which is Ishtar,
-
included bisexual and transgender her father god Enki because they
-
all have this heritage line sort of in those gods.
-
It's said to have created a third gender, neither male
-
nor female, who became Ishtar's servant, a clergy what we
-
would call today as non binary gender. And this is
-
two and a half thousand years ago or more. This
-
was the world that Asa was inheriting. So we read
-
it and go as an ash for a pole, Well, yeah,
-
there was, but it means it actually means something. It's
-
not just a pole, it's what it's associated with, what
-
spirit is behind it. And he inherited the world because
-
that remember when they worshiped the Lord, their God. You
-
didn't have the high places with the ashrapoles and the bales,
-
and we could go on with a whole lot of
-
that stuff. I won't do that today, but does it
-
sound familiar? Does it sound familiar? As we have moved
-
you think of Australian society even you can see there's
-
been a movement. We've moved away from God. A lot
-
of the Church might not want to hear it, but
-
society has generally moved away from God, and unfortunately with
-
that there's a cost. There is a cost. Even going
-
back to how they describe these guys describe the spirits,
-
and I said, their historians not religious, but I'm not
-
even sure if any of them are people of faith.
-
It's just the British Museum. I'm quoting professor. You know,
-
they're all from secular sources here, God of the Alehouse.
-
Don't get me wrong. I like a red wine. I'm
-
quite partial. Little beer, I like one. But there's a
-
difference between that and alcohol abuse. That's the difference. And
-
we know from the scripture that Astra was was involved.
-
When they worshiped there. It was orgy stuff, it was drunkenness.
-
It was that extreme stuff, the God of lust? We
-
see that? Do we see gender confusion these days? It
-
seems simple when you read this and you read what
-
they say in that museum, stuff from the British Museum,
-
you go, you can see it Moloch. What about the
-
killing of infants because it's seen as the betterment of society?
-
It's the best really for the parents and the child
-
if we kill them. Sounds a familiar story. Celebration of prostitutes, prostitution.
-
What are we seeing today? What are we seeing? We
-
have a society is walked away from God largely. What
-
spirits are we starting to see at work? Because we think, oh,
-
oh no, it just happened secularly. No, no, no, Nothing
-
happens in a vacuum. Nothing happens in a spiritual vacuum.
-
Either God is Lord or is not, and if he's not,
-
something else fills about him. I'm just saying it. There
-
seems to be quite a similarity when you look at
-
this back to King Assa. What are we seeing even
-
in churches today? This is a survey Christian I think
-
this was done about three or four years ago. Sixty
-
four percent of Christian men, fifteen percent of Christian women
-
say they watch pawn at least once a month. These
-
were surveys done in churches. We're not talking about the
-
general population. For young people. Fifty one percent of male
-
students thirty two percent of female students said they they
-
first viewed pawn before their teenage years. That means twelve
-
or under. See the scripture is really it tells it
-
simply of staining from sexual immorality. I saw this one.
-
This was from about two years ago and an American church.
-
I was donely just an individual church, done by a
-
woman and asking in their church, and eighty seven percent
-
of all women present said they struggled with lust in
-
that church. In South Australia in twenty twenty three. This
-
is the South Australian government statistics. So it's not I'm
-
trying to keep all the things to legitimate sources. Four
-
ninety five autions that's just in South Australia. I could
-
be wrong in the year, but I could be wrong,
-
but I reckon that population is probably only about what
-
would we be about I don't know how many percent
-
of Australia, but we're not that big. It might be
-
a couple of midion probably for Australia's twenty odd. You
-
do the sums what it would be if you multiply
-
that in ratio across the land. Can you start to
-
see a similarity in what we're talking about with King Assa.
-
And it should be no surprise as Christians. It's just
-
that the church has been largely asleep at the wheel
-
for a while and sadly, and some of it still
-
is sadly. But Paul wrote about it the Church in
-
effort six years ago. For our struggle is not against
-
flesh and blood, So don't go blaming people. It's not
-
the people, but against the rulers, against the authorities, against
-
the powers of this dark and world, and against the
-
spiritual forces of evil in the heavenly realms. So how
-
do we go forward? I actually think as is the model.
-
As is the model. God is the same yesterday, today
-
and tomorrow. He hasn't changed. There's no different for us.
-
Romans twelve to two, and do not be conformed to
-
this world, but be transformed by the renewing of your mind,
-
that you may prove what is that good and acceptable
-
and perfect will of God. It's the mind, ask the
-
Holy Spirit to transform You don't just rely on the
-
message as the world gives you. You're not goo to
-
you via the zoo. You're made in the image of God.
-
You're actually created by your heavenly Father. You are precious
-
and you were bought at a price. That's why he
-
went to the cross. You're bought at a price. As
-
John Kennedy used to say, you'll probably think of American
-
politics something in a fourth on football club used to
-
be their coach in the trench. It used to be
-
a coach lays in a trench coat. You used to say,
-
do something, do something. Flee When you get to certain positions.
-
You will get tempted by some things. That's life. Jesus
-
was tempted in the desert. Temptation will happen. It's what
-
you do with it that's the problem, or not the problem.
-
Flee for your bought at a price one Corinthian, six p. Eighteen. Therefore,
-
glorify God in your body and in your spirit, which
-
are God's Note that you belong to God. You were
-
bored a Christ, You were dead until He bought you.
-
So don't start trying to pretend that you run the show.
-
You don't. He is, and that's the great thing because
-
when you actually accept that, you realize how much you loved,
-
and you wouldn't be anywhere else. Pursue the Lord with
-
single minded intent, actively pursue him. Read your bibles, journey
-
with other Christians. One John tells us, if we confess
-
our sins, he is faithful and just and will forgive
-
us our sins and purify some more. Unrocheouness, you will
-
make mistakes, you will fall into temptation. Sometimes God knows
-
that the cross was big enough for that. It always
-
has been, it always will be. The blood of Christ
-
is enough. But note that we do something, we actually
-
say sorry to the Lord. You have to confess sin,
-
you hand it to God. Then the forgiveness comes. But
-
that is there for us because he knows we're not perfect.
-
Just read the gospels. Just have a look, just to
-
just read the relationship between him and the twelve disciples.
-
If you want to look at examples of a rough
-
mob with rough edges, have a look at that lot.
-
Have a look at that lot. But they even Peter
-
denies him when he's about to be crucified, denies him
-
three times. Squad. What happens. There's that heart of repentance
-
and what was the Lord's response, do you love me?
-
Feed my sheep? He's brought into the fault. There's plenty
-
of forgiveness there. The grace of God is more than
-
enough when we come back to Him in repentance. And
-
why we know that we are spotless because two Corinthians
-
five twenty one one of my favorite verses. For He
-
made him who knew no sin, to be sin for us,
-
that we he might become the righteousness of God in him.
-
He did it for us. He did it for us. Guys,
-
So seek first the Kingdom. If you seek first the Kingdom,
-
your mind's going to be in that direction. And His
-
righteousness and these things will be shall be added unto you.
-
What that means is that when you focus on the
-
Kingdom and his righteousness, He knows your needs. He knows you,
-
He made you, he loves you, he knows where you're at.
-
There's no it's not like you're a secret from God.
-
He'll provide. You'll be amazed the miracles he can do.
-
You might think your life is just I don't know
-
where to go from here. He can do the most
-
amazing things. He can do the most amazing things. So
-
as Christians what do we do put on the armor
-
of God Ephesians six ten to thirteen. This bit finally,
-
be strong in the Lord and in his mighty power.
-
Put on the full armor of God, so that you
-
can take your stand against the devil's schemes. For our
-
struggle is not against flesh and blood. Note that Paul
-
says it again. But it's against the rulers, the authorities,
-
the powers of this dark world, and against spiritual forces
-
of evil in the heavenly realms. Therefore, put on the
-
full armor of God, that when the day of evil comes,
-
you may be able to stand your ground. And after
-
you've done everything to stand, what is the armor of God?
-
It's your identity. No, you are the helmet of salvation.
-
That means I am saved, I am redeemed. It doesn't
-
matter what they tell me. I know who I am
-
in Christ. I am a son or a daughter of
-
the Most High God, and I am saved breastplate of righteousness. Remember,
-
he who knew no sin took it on so that
-
we might be wash clean. He did it for us.
-
So when you get those messages that keep coming in
-
and saying you're not good enough, remember where you came
-
from Remember everything you've done, cause you'll get all those
-
sorts of lies. You just stand in that arm and
-
you go. You know what, I have a breastplate of
-
righteousness because He did it for me. I'm his belt
-
of truth. It's a scripture. Stand on it, read it,
-
soak in it. Shoes ready to share the gospel wherever
-
he takes you. Fish in that pond. Be Sultan light
-
for people. Sultan Light's not very salt. You think that's
-
very small, really, but dear can permeate food same way.
-
You might not think you much, but you have an
-
amazing influence. God can use that and multiply it in
-
such a way for good across the people. You come across.
-
Shield of faith, know that he says who he is.
-
God says, and when he does, it's true. You can
-
stand on it, stay in faith and the sword of
-
the spirit. Use it. It's an offensive weapon and defensive
-
so when you get the lies, you can come against
-
em the scripture. Remember Jesus in the wilderness, Satan comes
-
against him. Every time it is written. It is written,
-
it is written, it matters. But you also use the
-
scripture as an offensive weapon. What I mean by that,
-
that's how you go in and take kingdom, territory, spiritual warfare, scripture,
-
it matters so much, matters so much. The Spirit works
-
through it. Any other messages you get, any revelation you
-
get individually from God, the Spirit will speach you. But
-
it will always That's always a measuring stick, always measures
-
against scripture. He will always match, always will. What I
-
love about this, though, note this is personal, this is
-
you individually. But then note and pray in the spirit
-
on all occasions and with all kinds of prayers and requests.
-
With this in mind, be alert and always keep on
-
praying for what for all the Lord's people. It now
-
becomes collective. It's the church that stands. We have to stand.
-
It's a corporate responsibility. The Church needs to actually arise
-
in this situation because the spiritual battle has always won
-
in the heavenly realm. Finishing now with Paul chapter three
-
in Ephesians, Paul writes his intent was that now note this,
-
through the church, Through the Church, the manifold wisdom of
-
God should be made known to the rulers and authorities
-
in the heavenly realms, according to eternal purpose that he
-
accomplished in Christ Jesus our Lord. In him and through him,
-
In him, we may approach God with freedom and confidence.
-
I ask you therefore not to be discouraged because of
-
My suffering for you, which are your glory. It's through
-
the church. The church is plural. It's one body, but
-
it's made up of many parts. It's all of us.
-
And note that it should be made known to the
-
rulers and authorities. Where in the heavenly realms. I've said
-
it many times here, Yes you can, we can. It
-
should be involved in all of the spheres of life.
-
The Sultan light wherever God puts you be that, wherever medicine, education, politics,
-
whatever business like. Of course you're working your suit of
-
influence a Sultan light, but it will not change anything
-
long term unless you change the spirit atmosphere. It has
-
to be changed in the heavenly realms. And that means
-
as a church, we need to fight in that realm,
-
just as Paul tells us to do. So. I'm finishing up.
-
Be encouraged. God works and he is powerful. Do not
-
underestimate the power of the spirit to break chains and
-
break bondages. I see it regularly. I see it regularly.
-
I can talk about examples, Sarah and I have seen
-
it in ministry just here outside where we've you know,
-
we've had people come, some of them miners, very young,
-
with all sorts of spiritual stuff. I'm not saying here,
-
by the way, I'm just talking generally. We've come across it,
-
and they have been some of them mean kids, and
-
they will have issues with all sorts of things. I
-
don't think there's kids in the rooms good. We're talking
-
suicidal thoughts, all that sort of stuff. You're talking kids
-
in primary school. And you go, hang on, where does
-
that come from? Some things you don't need a lot
-
of prayer, just a bit because it's pretty straightforward. You
-
know where that's coming from. And you just come against
-
it in the name of Jesus. And I know some
-
ministries and that, and God bless them, I do it works.
-
Some of them shout and carry on like the Exorcist
-
and whatever else. It's great entertain I'm sure. But do
-
you know what the thing that makes a spirit move
-
is just the name of Jesus. It's actually the name
-
of Jesus. This just cuts the chase and just tell
-
it to go. It's really simple. Saves a lot of time.
-
That's all it is. There's a case I can remember
-
one probably twelve months ago, had he were going to call.
-
It was for someone in another state of Australia. And
-
I got a call and this person was having troubles
-
and it was just thankfully a connection here that put
-
them in a link. And this person was not moving
-
free in the community though in another place. But I
-
got this phone call and this person was saying that
-
and they'd been encouraged to ring by someone who was
-
looking after them. And they've been encouraging because this person
-
just had this urge to kill someone and that's what
-
they want. They couldn't understand it, but they just had
-
this realurg they needed to kill someone. And yeah, person
-
looking after him and said, if you can help, please
-
do because I think they felt a bit nervous understandably
-
into state it didn't matter. Just pray the name of
-
Jesus and break the thing off the spirit of death.
-
That's easy. Why is it easy? Because not me on
-
the vessel, it's Jesus Christ, and just break it off.
-
And the guy's been free of that now ever since.
-
It doesn't mean he's got hassles and other things he does.
-
He's a great guy. He was that simple. It literally
-
just takes prayer and you break these things off. But
-
then again it's the renewing of the mind. Remember the
-
flea in morality. There is also a part there where
-
we have to retrain and sometimes our minds get you know,
-
we get we're creatures of habit. I mean, think about it.
-
We are creatures of habit. When you got up this morning,
-
how many of you thought, oh, here's two things. I
-
think their socks. What will I do with these? You
-
don't you know? Yeah, hello, it's a pair of trousers
-
putting it over your head. You don't do that. We're
-
creatures of habit. We get trained, and that can actually
-
be an issue as well going forward. So that's when
-
that flea moraley, but also that have your mind transformed,
-
ask a spirit to help you with that. But there
-
is actually an action too where you have to say no,
-
you're part of it. You are part of it. It's
-
like a hawk. God can lead the horse to water.
-
You can even shove your head in a trough, but
-
you have a choice to blow bubbles. Right, you still
-
need to do something of it. But being courage because
-
King Assa shows that in the power of God. What
-
can happen when even a single person, single king, decides
-
to stand and trust God even when the numbers are
-
against him, and he triumphed. Why not because he was
-
anything special other than a child of God. He triumphed
-
because God went before him. It was God who gave
-
him the victory.
-
Thank you for joining us today for his story, our story.
-
We hope you've enjoyed this episode and have been encouraged
-
and uplifted. If you would like to learn more about
-
Walking with God or Southland Church in Pasadena, Adelaide, please
-
visit our website at www dot Southland Church dot com
-
dot au to be notified of future episodes. Follow us
-
on Spotify or the podcast app. To connect three YouTube,
-
click the subscribe button Until next time.
-
M