Sermon
”How Can a Harlot Go to Heaven” | Pastor John Tilley Jr | Sun AM | Joshua 2
Publisher transcript
Transcript
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Joshua chapter 2. This morning I want to
Joshua 2 chapter mention
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preach a message simply titled this. How
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can a harlot go to heaven?
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How can a harlot go to heaven? At the
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age of 10, John became a sailor. The
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year was 1975. Excuse me. The year was
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1735.
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He then became a slave for some time in
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West Africa. Eventually, John became the
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owner of a large slave ship and became
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prolific in the slave trade business.
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He sailed multiple voyages hauling
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precious souls as if they were nothing
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more than merchandise to be sold. And he
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used them until they were of no more
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value.
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One day at sea, John was trying to steer
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a slave ship through an impassible
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storm. As the waves came over the shi
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ship and tossed the ship around in the
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sea, John called out to Jesus. He cried
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out to the Lord and asked him to save
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him and he trusted Christ in that
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moment. He had had a religious
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childhood. His mom had been praying for
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him. And and in that moment, all of
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those truths of scripture came back. And
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there on that sea, John cried out to the
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Lord and said, "Save me." And God
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miraculously saved them from the storm.
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But more important, God saved his soul
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that day. Years later, that same man
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named John Newton would write what has
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become probably the most famous hymn of
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all time,
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Amazing Grace.
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And here's what he wrote to the words of
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that song, the lyrics of that song. It
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begins, "Amazing grace,
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how sweet the sound that saved a wretch
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like me.
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I once was lost, but now I'm found. I
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was blind, but now I see." I can imagine
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as John Newton writes those songs as he
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pins the lyrics to that now famous hymn.
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Perhaps he thought back on all those
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years when he had been involved in sin
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in gross sin
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and yet he was saved as he wrote those
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lyrics. He was redeemed. His past had no
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hold over him.
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He was glorified. He he was sanctified.
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He was justified through the blood of
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Jesus Christ. and he wrote, "Amazing
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grace, how sweet the sound, saved a
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wretch."
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John Newton's story is one of great
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grace and mercy of God. And God, by the
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way, can save anyone, anywhere, any
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time. There's no sinner too far gone.
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There's no one who has done something
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beyond the grace and the mercy of Jesus
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Christ. And that is the theme of our
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text this morning in Joshua chapter 2
Joshua 2 chapter mention
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where we are introduced to a lady named
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Rahab who is known through the Bible as
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Rahab the harlot. But her story does not
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end with her being a harlot. Her story
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ends with her on her way to heaven. And
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so this morning I want to tell us how a
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harlot can go to heaven. Let's read the
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text. Joshua chapter 2 beginning in
Joshua 2 chapter mention
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verse number one.
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And Joshua the son of Nun sent out of
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Chhatim two spies to spy secretly. Now
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remember 40 years before Moses had sent
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out 12 spies. You remember they had went
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over. 10 had come back and given a bad
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report. Two, Joshua and Caleb had come
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back and given a good report and said,
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"We can take the land." However, the 10
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spies with the evil report convinced the
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people to not go forward in faith. And
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so they spent 40 years, an entire
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generation wandering in the wilderness.
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Moses has died. That generation has
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died. There's a new generation now on
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the scene. And they are ready to go into
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the promised land. Joshua is now the
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leader of this nation. And instead of
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sending 12 spies, he only sends two.
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And they go secretly.
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And here's what Joshua told them to go
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do. He said, "Go view the land, even
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Jericho, or especially Jericho.
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Jericho was the first stop. It was
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located just a few miles on the on the
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east side of the Jordan River. So once
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they crossed the river, Jericho is going
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to be right there."
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And they went, these spies went and came
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into a harlot's house named Rahab, and
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they lodged there.
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There have been some attempts to try and
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make that word harlot mean something
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else. But the New Testament uses a
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different word, a Greek word, and it
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means exact exactly what you think it
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would mean.
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So this this lady was a wicked, sinful,
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immoral lady. Verse two. And it was told
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the king of Jericho, saying, "Behold,
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there came men in hither tonight of the
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children of Israel to search out the
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country. And the king of Jericho sent
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unto Rahab, saying, How he found them,
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we don't know. But but he goes to
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Rahab's house. He says, "Bring forth the
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men that are come to thee, which are
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entered into thine house, for they be
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come to search out all the country." And
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the woman took the two men, and hid
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them, and and and said, "Thus there came
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men unto me, but I wished not whence
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they were." And it came to pass about
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the time of the shutting of the gate,
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when it was dark, that the men went out,
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whether the men went, I wat not, but
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pursue after them quickly, for ye shall
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overtake them. But she had brought them
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up to the roof of the house, and hid
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them with the stalks of flax, which she
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had laid in order on the roof. And the
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men pursued after them the way to Jordan
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unto the fords. And as they, as soon as
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they which pursued after them were gone
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out, they shut the gate.
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Before they were laid down, she came up
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unto them on the roof. And she said unto
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the men, I know that the Lord hath given
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you the land, and that your terror is
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fallen upon us, and that all the
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inhabitants of the land faint because of
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you. For we have heard how the Lord
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dried up the water of the Red Sea for
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you, and when you came out of Egypt.
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That happened 40 years ago. But they're
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still talking about it. They're still
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talking about what God did uh on the Red
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Sea for the nation of Israel. And then
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she continues, "And what he did unto the
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two kings of the Amorites that were on
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the other side of Jordan, Sihon and Og,
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whom he utterly destroyed." She said,
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"As soon as we had heard these things,
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our hearts did melt. Neither did there
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remain any more courage in any man
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because of you." It's interesting to me
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that 40 years before the nation of
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Israel had sent these 12 spies in, 10 of
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them had come back and said, "There's
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giants in the land." And they were
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afraid of the people in the land. But
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the people in the land were afraid of
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the nation of Israel. They could have
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went right then. Those people's hearts
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were melting 40 years before. They were
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shivering in fear at the God of Israel
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and it was a wasted opportunity. Now 40
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years later, a new generation has come
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and Rahab is testifying that for 40
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years we have watched the nation of
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Israel wander in the wilderness in fear
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of your God. She said, "For the Lord
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your God, he is God in heaven above and
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on earth beneath. Now therefore, I pray
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you swear unto me by the Lord, since I
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have showed kindness, that ye will also
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show kindness unto my father's house,
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and give me a true token,
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that you will save alive my father and
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my mother and my brethren, and my
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sisters, and all that they have, and
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deliver our lives from death." The men
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answered, "Her, our life for yours, if
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you utter not this our business, and it
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shall be, when the Lord hath given us
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the land, that we will deal kindly and
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truly with thee." Then she let them down
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by a cord through the window. For her
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house was upon the town wall, and she
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dwelt upon the wall. And she said unto
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them, "Get you to the mountain, lest the
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pursuers meet you, and hide yourselves
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there three days until the pursuers be
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returned. And afterward may ye go your
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way." And the men said unto her, "We
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will be blameless in this thine oath,
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which thou hast made us swear. Behold,
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when we come into the land, thou shalt
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bind this line of scarlet thread in the
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window which thou dst let us down by,
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and thou shalt bring thy father and thy
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mother and thy brethren, and all thy
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father's household home unto thee. And
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it shall be that whosoever shall go out
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of the doors of thy house into the
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street, his blood shall be upon his
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head, and we will be guiltless. And
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whosoever shall be with thee in the
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house, his blood shall be on our head,
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if any hand be upon him. That's a
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amazing verse. Verse 19. Verse number
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20. And if thou utter this our business,
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then we will be quit of thine oath which
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thou hast made us swear. The following
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verses, she agrees to them. The men go
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back across the Jordan River back to
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Joshua and they give a report. It's
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amazing story, the story of Rahab. And
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it's it's a story that I'm sure you're
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familiar with this morning. Rahab went
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from walking in the night to walking in
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the light. She went from prostitute to
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princess. She went from a mess to a
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miracle. She went from the hall of shame
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to the hall of fame. From wicked to
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worshiping. She went from a harlot to
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holy in the sight of God. How how can
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someone with so much baggage stand in
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the throne room of Jesus Christ before
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the throne of the King of Kings and the
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Lord of Lords? How can someone with so
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much so much sin, someone so messed up
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as as Rahab the harlot? How can they
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kneel before Almighty God and God sees
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them as clean and pure? The answer is
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found in our text. It is the thread that
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runs all the way through scripture. I
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want to walk through this with you this
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morning. Four simple points and I'm
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going to move quickly so that we can get
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to the conclusion at the end. Write down
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number one from this text. We see
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Rahab's sinful corruption.
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Rahab was corrupted. She was a sinful
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person. In verse 1-6, we are introduced
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to Rahab and it is not a proper
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introduction. She was an immoral person.
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She was a sinner. She would have been
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considered an outcast according to the
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Jewish law and custom. She was immoral.
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The Bible calls her a harlot. Both the
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Old Testament and the New Testament use
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a Hebrew word and then a Greek word, but
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both of them mean the same thing that
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she was a harlot. She was a prostitute.
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This is how she made her living. She was
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an immoral person.
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She she lived in lust and wickedness
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every day of her life. And not only was
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she immoral, but she was dishonest. Even
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in our text, she lies three times in the
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text in verse 1-6. And by the way, I
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just want to pause here and chase a
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little rabbit and then we'll come right
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back to the text. But it is not right to
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lie.
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It is never right to do wrong to do
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right ever. The Bible in this case is
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going to record the lie. It is simply
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describing the lie as a part of the
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narrative, but it is not prescribing the
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lie as a part of Christian life. It is
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not okay for Christians to lie. Lying is
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a sin. In fact, in the book of Exodus
Exodus 20 chapter mention
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chapter 20, as part of the great ten
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commandments, the Bible says, "Thou
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shalt not lie." And then to take it a
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step further, in Proverbs chapter 6,
Proverbs 6 chapter mention
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lying is considered an abomination to
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God. God hates lying. You say, "Okay,
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that's fine and good. Why are you
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telling us this?" Because lying is a
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problem in our culture. Did you know
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that 91% of people admit that they lie
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regularly? 91%
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and the other 9% were probably lying.
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Men, on average, men, we lie six times a
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day.
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Women on average lie three times a day.
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I talk to people all the time who claim
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to be Christians, who claim to know
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Jesus Christ as their savior. They look
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me right in my eyeballs and they lie.
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Actually, most of the time they don't
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look you in your eyeballs when they lie.
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They look away. They look at the
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ceiling. They're telling you some story.
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They're stretching the truth. They don't
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think you can know.
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Listen, friends. This is it. I'm I'm
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paused and I'm moving on again. We're
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not going to stay here. But I want you
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to know based on the word of God, lying
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is a sin. Don't be a lying Christian.
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Tell the truth. Don't stretch the truth.
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Tell the truth. Tell it honestly. If you
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don't know something, admit you don't
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know something. Don't make stuff up. Be
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honest.
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So lying is is a lie is a problem. Don't
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lie. But Rahab did. Why did Rahab lie?
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Well, she was a gentile heathen.
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She she hadn't been saved yet or if she
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was saved at that point. She had not
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been through a disciplehip course. She
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she didn't have a local church to go to
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in Jericho. She was very young in her
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faith, if she was saved at all at this
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point. I think she gets saved later in
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the chapter. So So she's a heathen.
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She's a gentile heathen.
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She'd been lying her whole life. She'd
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been lying to every guy who came into
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her her house. Oh yeah, you're something
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special. You look great today. Come on
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in. She lies all the time. Lying was a
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part of her sinful nature.
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You and I have a new nature.
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You and I have been born again through
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the blood of Jesus Christ. We have a new
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nature. Lying is a part of the old man.
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honesty and truthfulness a part of the
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new man. So yes, people have argued
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about this and people have had have made
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big discussions about why Rahab lied and
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God condoned her lie. No, God condemned
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her lie. But it shows us very clearly
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that Rahab needed a savior. She was a
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sinner. It's more proof that she was a
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sinner. She was corrupt. But let's not
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be too hard on Rahab this morning
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because the Bible says in Romans chapter
Romans 3 chapter mention
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3 and verse 23, for all have sinned and
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fallen short of the glory of God. Sunday
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school teacher stood up in front of the
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class and said, "Students, what do we
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need to have in order to be saved?" The
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little boy raised his hand and said,
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"Sin."
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He was right.
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He was right. And by the way, we all
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have sin. We all stand in need of a
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savior just as Rahab did. Yes, she was
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immoral. Yes, she was dishonest, but so
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are all of us. So, we've all done things
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that that corrupt us that make us a
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sinner. And even if which is impossible
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to do so, but even if we could live a
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perfect spotless life as Jesus did, then
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we we are corrupt by our sin nature.
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Adam's sin, the Bible says, "And from
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Adam's sin, death or sin has passed upon
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all men." We're all sinners because we
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descend from Adam. Jesus Christ was
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different in that he had a heavenly
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father. He did not have an earthly
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father. So, he escaped the sin nature
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that comes through the line of Adam. And
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then he did live a perfect and a
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spotless and a sinless life. Something
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you and I cannot do so that he could be
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the perfect sinless sacrifice for the
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sins of the world.
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So this morning, Rahab's sinful
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corruption and by application ours. But
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I'm glad that the story doesn't end
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there. That's not the end of the story.
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That's actually only the beginning of
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the story. Write down number two.
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Rahab's saving confession.
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Rahab's saving confession. In verse 7
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through 14, we read it a moment ago. We
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see Rahab's confession of faith in
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Almighty God. It doesn't end. Her story
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does not end with her failures. It does
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not end in her wickedness. And yours
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doesn't have to end there either. Rahab
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got saved. Notice in verse 9, she says
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these two little words. And she said
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unto the men, I know. She did not say,
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"I think." She did not say, "I I hope."
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She did not say, "This is something I've
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kind of been wondering about. I have a
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question about." No, she said, "I know."
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And what does she know? She knows that
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the Lord. Now, notice the Lord in your
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Bible. It should be capital L, capital
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O, capital R, capital D. We've talked
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about this word before when we was in
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Joshua chapter 1. This is the covenant
Joshua 1 chapter mention
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name for God. This is Yahweh. If you
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look at it in the Hebrew, it is Yahweh.
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It's the most holy name for God. It can
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it contains all of who God is in one
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word. It's the word that God used in the
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burning bush when he spoke to Abraham.
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And and Abraham said, "Who am I going to
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tell the Egyptians that that I that has
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sent me? Who am I going to tell them I'm
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from?" And God answered and said, "Tell
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him, I am sent you. I am what? I am
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everything. I am all that you will need.
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I am all that you can want. I am all
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that you should desire. I am. I'm the
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creator of the world. I'm the most holy.
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I'm the most majestic. I am has sent
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you. That's the same word that's Rahab
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uses in verse number nine. She said, "I
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know the Lord." And she's not just going
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to use it in verse 9. She's going to use
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it in verse 9 and verse 10, and verse 11
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and verse 12. This covenant name for
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God, the I am. What's Rahab saying? She
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says, "I know the truth." And the truth
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is that there is one God. There is one
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God who is true. There is one God who is
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holy. There is one God who made heaven
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and earth. There is one God who rules
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supreme over all. I know. It's not the
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gods of Jericho. It's not the gods of
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the Canaanites. It is Jehovah Yahweh,
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the God of Israel, is the true God. I
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know it. She wasn't the only one who
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knew it, though. Notice what she says.
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Verse N. And she said unto the men, "I
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know that the Lord hath given you the
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land, and that your terror is fallen
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upon us, and that all the inhabitants of
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the land faint because of you." Now,
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notice what she says in verse 10. Watch
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carefully. For I, is that what your
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Bible says?
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For we, your Bible says, for we have
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heard how the Lord dried up the water of
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the Red Sea for you when you came out of
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Egypt, and what ye did unto the two
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kings of the Amorites that were on the
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other side of Jordan, Sihon and Og, whom
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ye have utterly destroyed. Now, watch
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this. Verse 11. And as soon as I had
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heard, is that what it says? It says, as
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soon as we had heard these things, my
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heart did melt. Is that what your Bible
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says?
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Our hearts did melt. The language in
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your Bible is important. Rahab wasn't
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the only one who knew about the one true
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God. No, this this rumor that this this
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reputation of Almighty God had spread
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all through the land of Canaan. There
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were hundreds thousands of Canaanites
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living in Jericho and Ai and other
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cities there in Canaan that knew about
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the one true God. But friends, only
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Rahab got saved from the wrath of God. I
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want you to think about this.
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There are a lot of people in our world
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who know about God.
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They can quote some Bible verses to you.
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Maybe they go to church. They know a lot
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of information about God. They've heard
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about his his reputation. They heard
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that he's the creator of the world.
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They've heard that he can do miracles.
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They heard that Jesus came and was born
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in a manger. They've heard about Jesus
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dying on the cross. They know all of the
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stuff they know about God they've heard.
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And they may even fear God. Their hearts
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may melt inside of them because of what
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they have heard about almighty God. And
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they think about an eternal an eternity
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spent in a place called hell. And and
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they become fearful in their soul
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because of God. But they're still on
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their way to hell because they have not
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made the God their God. It's not just
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enough to know about him. You've got to
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personalize him. The Bible says that the
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devils
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know God and they tremble. The demons in
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hell know about God. They know more
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about him than you and I do. They know
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about God. They know about him so much
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that they fear God. They tremble at his
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presence.
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And yet, they have still made a choice
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to reject God.
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You can go to church all you want. You
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can memorize your Bible. You You can
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read it every day. You can spend time in
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prayer. You you can be baptized. You can
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be sprinkled. You can recite poems. You
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can sing all the hymns in the song book.
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You can give offering in that offering
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plate that went by. You can do all of
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the works that you want. You can gain
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all of the knowledge and the information
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that you want and you can still be on
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your way to hell when you die. It's not
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about what you know about God. It's
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about who is God to you. Rahab said, "We
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all heard about it, but I'm doing
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something about it. I'm going to
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personalize it. I know." She did not
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say, "We all know that he's the true
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God." No, she said, "I know that he's
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the one true God. I am personalizing it.
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I'm placing my faith and my trust in
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Almighty God and him alone. I am
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trusting in him. I'm not trusting in the
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gods of Jericho. I'm not trusting in
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this act of protecting you. None of that
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can get me to heaven. I know there's
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only one God. There's one true God. And
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it's not enough just to know about him.
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I want him to be my God.
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How about it this morning? Have you made
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him your God?
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You You know the Bible. You know the
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verses. You know the scriptures. But do
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you know God? Do you have a relationship
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with the Almighty?
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This is what changed Rahab's life.
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Look at what they said in verse 14.
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The men answered her after this
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confession that we read a moment ago.
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And and they said, "Our life for yours,
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if you utter not this our business, and
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it shall be when the Lord hath given us
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the land that we will deal kindly and
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truly with thee, Rahab, you will be
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spared from the wrath and the judgment
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of God on the Canaanite people because
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of the confession that you just made."
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Have you made a confession of faith? We
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we call it in Christianity a profession
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of faith where you pronounce that you
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are believing in God that he is your
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God. If not, I highly encourage you. Let
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today be the day of salvation. Put your
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faith and your trust in Almighty God and
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he will save you.
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Whosoever shall call on the name of the
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Lord shall be saved.
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You can know about God. You can even
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fear God, but you are not saved until
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you personalize God. Write down number
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three.
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Number one, we see her sinful condition.
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Number two, we see her saving
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confession. And number three, notice
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Rahab's scarlet cord.
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Verse number 15, she lets them down out
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the window by this cord. Her house was
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on the outside wall of the city, which
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was popular for them to have these these
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uh rooms and houses that were made into
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the wall. And her house was one of
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those. And she had a window there on the
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outside wall of the city. And so she
-
lets down this scarlet cord, this red
-
rope, and she hangs it out the window
-
and she lets the spies down. They climb
-
down the wall using that scarlet rope.
-
And then notice what they say in verse
-
number 18.
-
The spies speaking to Rahab say,
-
"Behold, when we come into the land,
-
thou shalt bind this line of scarlet
-
thread in the window which thou dled let
-
us down by, and thou shalt bring thy
-
father and thy mother and thy brethren,
-
and all thy father's household home to
-
thee." And it shall be that whosoever
-
shall go out of the doors of thine house
-
into the street, his blood shall be upon
-
his head, and he will and we will be
-
guiltless. And whosoever shall be in
-
with thee in the house, his blood shall
-
be upon our head, if any hand be upon
-
him. If it wasn't for the scarlet cord
-
hanging from the window, Rahab and her
-
family would have died in the judgment
-
of God. You understand that? If it had
-
not been for the scarlet cord, even
-
though she had placed her faith in in
-
Almighty God, and she had made this
-
confession, she would have died in the
-
judgment of God if it had not been for
-
the scarlet cord. They said, "Hang the
-
cord down and it will rescue you."
-
Anyone who is in this house, his blood
-
will be on our heads.
-
The scarlet cord is a beautiful picture
-
of the blood of Jesus Christ and what it
-
does for you and for I.
-
The blood of Jesus has been applied to
-
my account and your account. Now, we
-
know based on the Bible, all have sinned
-
and come short of the glory of God.
-
We're all sinners.
-
Jesus died on the cross for the sins of
-
the world. God so loved the world that
-
he gave his only begotten son that
-
whosoever believeth in him should not
-
perish but have everlasting life. We
-
understand this. We know this this
-
morning. I hope and I pray that you have
-
placed your faith and trust in Jesus
-
Christ. But let me tell you something.
-
God's wrath is still wrathful. God is
-
still holy. You and I are still sinners.
-
What separates you and I? What protects
-
you and I? What rescues you and I from
-
the wrath of a thrice holy God? It is
-
one thing and one thing only. It is the
-
blood of Jesus Christ. When Almighty God
-
looks at my account, my sinful account,
-
he looks at the things that I have done.
-
He does not see a sinner. No, because I
-
have placed my faith in Jesus Christ. He
-
sees nothing but the blood of his
-
precious, perfect, spotless son. That's
-
what rescues me. And when these when
-
when when these spies talked to Rahab,
-
they said, "Rahab, hang this cord out
-
your window. And when we see the cord,
-
we know that this is your house and
-
we'll rescue you. We'll spare you
-
because of the scarlet. I think it was
-
scarlet on purpose because it's a
-
picture of the blood. Listen, years
-
before,
-
years before, 40 years before the nation
-
of Israel was coming out of Egypt and
-
God instituted what was known as the
-
Passover. You remember this? And they
-
said, "Okay, we're going to kill a lamb.
-
We're going to take the blood of that
-
lamb. We're going to strike it on the
-
two side post and the top door post of
-
our home." And that night, the death
-
angel came through the land of Egypt.
-
And as that death angel came through the
-
land of Egypt, he looked not at who was
-
a good person, not at who had paid their
-
tithe, not at who had worked hard for
-
the for the people of Egypt. He didn't
-
look to see who who was had good
-
children and who had bad children. He
-
was looking for one thing and one thing
-
only. He wanted to see the blood on the
-
doorpost. And if he saw the blood, he
-
passed over that house. But if he got to
-
a house that was not covered by the
-
blood, then the firstborn child in that
-
home was killed in the righteous wrath
-
of God. There was judgment that came for
-
those who were not under the blood. And
-
friends, there's coming a day when
-
almighty God is going to pour out his
-
righteous wrath on this sinful world.
-
He's going to judge everyone who is not
-
under the blood of Jesus Christ. But you
-
and I who have been redeemed, who have
-
placed our faith and trust in Jesus
-
Christ, we have in essence, we have
-
dropped the scarlet cord. We have we
-
have tied it on. We are hanging on to
-
it. We're pleading the blood. And when
-
Jesus, when Almighty God comes through
-
this world in his righteous wrath, he
-
does not see my sin and he does not
-
judge me for my sin, but he sees the
-
perfect spotless lamb of God. He sees
-
the blood that is flowing down Calvar's
-
hill. He sees my sin forgiven. As far as
-
the east is from the west, it's gone.
-
Never to be remembered again. Not
-
because of what I have done, but because
-
of the blood of Jesus Christ. It's
-
wonderful. It's precious. It's powerful.
-
She's rescued by the blood. Now, she had
-
to trust in the cord.
-
She tied it up out there and then she
-
left it. And days pass,
-
nothing happens.
-
She just leaves the cord.
-
Hey, Rahab, why is there a cord hanging
-
out your window down the wall?
-
Well, that's going to save me here in a
-
few days. That's what's going to protect
-
me from the righteous judgment of
-
Almighty God. If you want to be saved,
-
too, why don't you come to my house? you
-
can come to my house and you can stay
-
with me and you'll be saved too if
-
you're in my house. Can you imagine? She
-
goes to her mom and her dad. Mom and
-
dad, I know I haven't lived right. I
-
know you've probably been ashamed of my
-
life, the choices that I've made, the
-
places that I've been,
-
but you got to hear me.
-
I need you to come stay with me for a
-
little bit because there's a scarlet
-
cord hanging out of my window and it is
-
going to rescue us from the wrath of the
-
God of Israel. If you're at my house,
-
then then then the your blood will be on
-
their hands.
-
If you're in my house, you'll be saved.
-
You'll be protected from the judgment of
-
God. You see the picture? I love the how
-
verse 19 articulates it. I'm going to
-
read it again.
-
The spies say, "And it shall be that
-
whosoever shall go out of the doors of
-
thy house into the street, his blood
-
shall be on his head,
-
and we'll be guiltless. And whosoever
-
shall be with thee in the house, his
-
blood shall be on our head." I'm
-
thankful that if you are in the house of
-
God, if you are in the family of God,
-
your blood is no longer on your hands,
-
but your blood is on the hands of Jesus.
-
He took your sinful, wretched
-
blood
-
on himself.
-
He became sin who knew no sin so that we
-
might become the righteousness of God.
-
So that you and I might have eternal
-
life. He took on the sin not just of you
-
and me, but of the entire world. He took
-
on everyone's sin, put on placed it on
-
his shoulders, nailed it to his cross,
-
and he died. He shed his perfect blood
-
and he's replaced. I I don't know if
-
this is proper theology. It makes sense
-
in my head though. He replaced my sinful
-
blood in the sight of God the Father
-
with his perfect, precious blood.
-
My sins are covered. What can wash away
-
my sin? Nothing but the blood of Jesus.
-
What can make me whole again? Nothing
-
but the blood of Jesus. I need no other
-
argument. I need no other plea.
-
This is enough that Jesus died for me.
-
The blood of Jesus Christ has been shed
-
for the sins of all of mankind.
-
Rahab experienced that. She trusted in
-
that chord. She testified of that chord.
-
Let me give you one more point this
-
morning. We'll close. You can come to
-
the piano whenever you want, babe.
-
Number four this morning, Rahab's story
-
continued.
-
So, we've we've seen her sinful
-
corruption and we've seen her saving
-
confession.
-
We've seen her scarlet cord. Now, notice
-
her story is continued. What happened to
-
Rahab after the Israelites defeated
-
Jericho? And they will in just a couple
-
chapters. We'll read and we'll preach
-
how they God gives them great victory
-
and they obey. And it's an amazing
-
amazing story. But Rahab's part, Rahab's
-
house is going to stand. It's going to
-
remain.
-
The nation of Israel will come into the
-
the land of Canaan. They're going to
-
fight many more battles. But what
-
happened to Rahab?
-
Well, God miraculously delivers her from
-
the bondage of the sin of her past.
-
She's no longer living in that wicked
-
lifestyle. She actually goes on to marry
-
a godly man, a godly Jewish man. Some in
-
Jewish tradition, even some believe that
-
this godly man that she ends up marrying
-
was actually one of the spies that came
-
and ended up in her house. Could be. The
-
Bible doesn't say.
-
She marries this Jewish man, a godly
-
man. They had a son.
-
Their son's name was Boaz.
-
Boaz married a young girl named Ruth.
-
And Boaz and Ruth gave Rahab a grandson
-
named Oed.
-
Oed had a son named Jesse.
-
And Jesse had a son named
-
David.
-
And David would become the king of
-
Israel. David would defeat the giant
-
Goliath. David would be the one who God
-
used in great and mighty ways through
-
the land and the nation of of Israel.
-
And it doesn't stop with David, though.
-
Years later, we get to Matthew chapter
Matthew 1 chapter mention
-
1, the New Testament, and God is giving
-
the genealogy
-
of baby Jesus. Where did Jesus come
-
from? Who is his grandmother? Who is his
-
great-grandmother?
-
And Matthew chapter 1 begins tracing
Matthew 1 chapter mention
-
that line back. back. And in Matthew
Matthew 1 chapter mention
-
chapter 1 and verse number five, we get
-
back to this family right here. We get
-
to the great great great grandmother of
-
David. And in Matthew chapter 1 and
Matthew 1 chapter mention
-
verse number five, in the line of King
-
Jesus, there is a harlot named Rahab.
-
You can't tell me this morning that God
-
can't take that which is broken and
-
messed up and turn it into a great
-
miracle for the glory of God because she
-
placed her faith and trust in the
-
finished work of Jesus Christ. There's
-
actually three times in the New
-
Testament that we see Rahab in Matthew 1
-
and verse 5 and then in Hebrews 11 and:e
-
31 she's praised for her great faith and
-
then in James chapter 2 and verse 25
James 2 chapter mention
-
she's again praised for her great faith.
-
And I'm glad to report to you this
-
morning that God can take that which is
-
broken and messed up and use it for his
-
glory. I heard a pastor say this. He
-
said, "Nature informs us. Sin deforms
-
us. Prisons reform us. And the world
-
conforms us. But only Jesus can
-
transform us.
-
Only the blood of Jesus Christ can take
-
that which is ugly, that which is
-
broken, that which is corrupt, that
-
which is messed up, and can turn it into
-
new life.
-
This morning, I stand before you, and I
-
preach this message today,
-
not as a great pastor,
-
not even as a great Christian.
-
Oh, I wish I could stand here and brag
-
about all the good things that I've been
-
able to do in my life.
-
All the verses that I've memorized and
-
all the hymns I can sing and all the
-
money that I've given in an offering
-
plate.
-
But if I'm honest, and we talked about
-
honesty,
-
if I'm honest, I'm just broken as you
-
are.
-
I remember the day
-
when I was running from God.
-
I remember the days when I did things
-
that as I look back on crushes my spirit
-
to think.
-
Oh, I remember saying things.
-
I remember telling lies.
-
I I remember who I was.
-
Broken,
-
messed up.
-
And if I'm being honest this morning,
-
there's absolutely no reason when I look
-
at who God is and I look at how holy he
-
is and I look at how just he is and I
-
study this word and I study what he's
-
given us about him, there's absolutely
-
no reason
-
that I should be here.
-
There's no reason that I should ever be
-
able to step foot inside of heaven ever.
-
It's a holy place. It's a righteous
-
place. People like me, and I'm using me,
-
but I want you to use you. People like
-
me shouldn't go there.
-
Forget Rahab for a little bit.
-
I'm thinking about me.
-
I shouldn't go to heaven.
-
How can a harlot go to heaven? How can I
-
go to heaven?
-
I'm broken
-
and you are too.
-
We come to church sometimes and we get
-
all puffed up because we're
-
good Christians
-
and we can sing the songs of the faith
-
and we give some money in an offering
-
plate as it comes by and we try and help
-
one another and minister to one another
-
and we can begin to really puff
-
ourselves up and think, "Man, I am
-
something."
-
And maybe this is bad preaching, but I
-
came to tell you this morning, you are
-
nothing
-
outside of Jesus Christ.
-
How can a harlot go to heaven? How can I
-
go to heaven? How can anyone go to
-
heaven?
-
How can everyone go to heaven?
-
There's only one answer to that question
-
and is found on a Calvar's tree 2,000
-
years ago.
-
There's a man named Jesus who hangs on
-
Calvary.
-
His side has been pierced. His blood is
-
streaming down his face from the crown
-
of thorns they have put on him. They
-
have mocked him. They have spit him. He
-
no longer looks like a human. His back
-
has been so ripped up by the cat of nine
-
tails that the bones are exposed in his
-
ribs.
-
As he hangs on Calvary, he cannot
-
breathe. He's suffocating to death as he
-
pushes himself up to get a gasp of
-
breath.
-
Oh, he could have called 10,000 angels
-
from the skies above and immediately
-
wiped out mankind. He could have ended
-
it all right there. But yet, he stayed.
-
Why did he stay?
-
He looked out over a crowd of people who
-
had mocked him, who had bruised him, who
-
had spit on him, who had jered at him.
-
And in his final words, and his final
-
breath as a human being,
-
he said, "Father,
-
forgive them."
-
The Bible says he then said, "It is
-
finished."
-
He gave up the ghost. He became the
-
sacrifice for every sin that has ever
-
been committed in the entire world. And
-
when he says it is finished, what he
-
means is it is finished. There is, the
-
Bible says there is now no more
-
sacrifice for sin. There's no need for
-
you and I to try and work our way to
-
heaven. There's no need for you and I to
-
try and give our way to heaven. No,
-
Jesus Christ and his blood has finished
-
it. It was a picture for us in the Old
-
Testament. The blood on the doorpost,
-
the scarlet thread from the window. All
-
the way through the Old Testament, you
-
see this theme, this pointing towards
-
there's going to be a blood sacrifice.
-
There's going to be a blood sacrifice.
-
And 2,000 years ago, Jesus presented
-
himself a living sacrifice. He died on
-
Calvar's tree, took my sin upon him, and
-
today I stand before you, a sinner, yes,
-
but a sinner saved by grace. John
-
Newton's testimony is my testimony.
-
Rahab's testimony is my testimony. I
-
stand redeemed by the blood of the lamb.
-
I was a wretch. I remember who I was.
-
Oh, but thank you, Jesus, for the blood
-
that's been applied to my account.
-
Glory to his name.
-
this morning as we conclude. I don't
-
know
-
your circumstance or your situation or
-
what you might be going through or what
-
you may be facing today,
-
but I want to just remind our church,
-
Jesus
-
paid it all.
-
All to him
-
I owe.
-
Here's what I want us to do, Christians.
-
If you're saved this morning, you know
-
you're saved. You're 100% certain you're
-
on your way to heaven. And by the way,
-
you can know. If you don't know,
-
you can know.
-
100% certain you're on your way to
-
heaven. If you're saved this morning
-
while she plays, I want you to come find
-
a place around this altar.
-
Say something very simple.
-
Say, "Thank you, Jesus, for the blood.
-
Thank you for paying my debt.
-
Thank you for saving me."
-
We're standing to our feet all over the
-
building right now. She's going to play.
-
Why don't you come pray? Why don't you
-
come find a place and just say thank
-
you? Maybe it's been a while since you
-
said, "Thank you, Jesus." Maybe it's
-
been a while since you just said, "Lord,
-
thank you for saving me.