Sermon

Matthew 12:38-45

Mamre Baptist Church

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  1. in the belly of the great fish, so will the Son

  2. of Man be three days and three nights in the

  3. heart of the earth. The men of Nineveh will rise

  4. up in the judgment with this generation and condemn

  5. it because they repented at the preaching of

  6. Jonah and indeed a greater than Jonah is here.

  7. The queen of the south, that's the queen of Sheba,

  8. will rise up in the judgment with this generation

  9. and condemn it. For she came from the ends of

  10. the earth to hear the wisdom of Solomon. And

  11. indeed, a greater than Solomon is here. When

  12. an unclean spirit goes out of a man, that's a

  13. demonic spirit, he goes through dry places seeking

  14. rest and he finds none. And then he says, I will

  15. return to my house from which I came. And when

  16. he comes, he finds it empty, swept, and put in

  17. order. Then he goes and takes with him seven

  18. other spirits more wicked than himself, and they

  19. enter and dwell there. And the last state of

  20. that man is worse than the first. So shall it

  21. also be with this wicked generation. Let's pray.

  22. Father, Lord, we were asked, Lord, for the help

  23. and aid of your Holy Spirit this morning. As

  24. we have just sung, Lord, speak to us, Lord, out

  25. of your word. Show us glorious things out of

  26. your law. God, open our eyes to see the glory

  27. and the beauty and the majesty of Christ Jesus,

  28. our Lord. And it's in his name we pray. Amen.

  29. Some of you probably are going to be familiar

  30. with the name of the infamous atheist, Madeline

  31. Murray O 'Hare. Now, if you're young, you probably

  32. don't know that name at all. But she was the

  33. one who got mandatory prayer and Bible reading

  34. banned from public schools in the 60s, actually.

  35. According to one biographer, O 'Hare went outside

  36. in a severe thunderstorm and she began to curse

  37. God and mock him. And she said, if God is real,

  38. then let him strike me dead right now. And since

  39. God did not do that, she was more reinforced

  40. in her atheism than ever. Today you might often

  41. hear people say, if God would just show me a

  42. sign, then I would believe. I mean, if God would

  43. write the gospel in the sky, or if I personally

  44. saw a miracle, then I would know God is real.

  45. God, if he would prove himself to me, well, I

  46. would have no problem following him. However,

  47. the truth is, signs do not create faith. And

  48. we will see that in our text this morning. There

  49. have been many people throughout history who

  50. have witnessed some incredible events. Some have

  51. even witnessed miraculous events. And they still

  52. walked away unchanged and unbelieving. And today

  53. we're going to see Jesus is confronted with some

  54. scribes and Pharisees. They're the religious

  55. leaders. And what are they demanding? They're

  56. seeking a sign from him. Now how stubborn or

  57. obtuse could these men possibly be? Up to this

  58. point in Matthew 12, Jesus has already healed

  59. the sick, cast out many demons, restored sight

  60. to blind men, hearing to the deaf men, and he's

  61. performed miracle after miracle right before

  62. their eyes. Yet they're still unconvinced. They

  63. want another sign. They want more convincing

  64. proof. But their problem was not a lack of evidence.

  65. Rather, it was the condition of their hard hearts.

  66. Now, we have to understand the context this morning.

  67. Beginning in this chapter, beginning in verse

  68. 1, Jesus had a confrontation. There's a run -in

  69. between him and the Pharisees, but it was concerning

  70. Sabbath rules, Sabbath regulations. But in verse

  71. 8 of Matthew 12, Jesus made this astounding statement.

  72. He said, basically, he said, I'm the Lord of

  73. the Sabbath. That's a great claim. I mean, God

  74. gave the Sabbath. It's the fourth commandment.

  75. He then, though, proved that claim by healing

  76. a man who had a withered hand. You see that in

  77. verse 13. Then he, Jesus, said to the man, stretch

  78. out your hand. And he stretched it out, and it

  79. was restored as whole as the other. That's an

  80. incredible miracle. A man with a withered hand,

  81. a hand that has no use, is now restored to complete

  82. functionality. But later on, Jesus healed another

  83. man. Go down to verse 22. Then one was brought

  84. to him who was demon -possessed, blind and mute.

  85. And he healed him. So that the blind and mute

  86. man both spoke and saw. Here there's another

  87. powerful demonstration of the power of God. The

  88. crowds are amazed. And there's a lot of crowds

  89. there. They're always following Jesus. They're

  90. amazed. But the Pharisees were angry. And they

  91. accused him. They said that Jesus did these miracles

  92. by the power of Satan. Now we come to our text

  93. this morning, verse 38. It's a little while later.

  94. We don't know how much time has passed. But now

  95. the religious leaders, not just the Pharisees,

  96. but there are some scribes gathered there as

  97. well, and they're confronting Jesus once again,

  98. and they want a sign from him. Verse 38. Then

  99. some of the scribes and Pharisees answered, saying,

  100. Teacher, that is Rabbi. We want to see a sign

  101. from you. This request is beyond ludicrous. I

  102. mean, they had just witnessed two miracles, not

  103. counting all the other miracles Jesus had already

  104. performed up to this point. Now, I do want to

  105. give some fairness to the Pharisees here a little

  106. bit. This group did not represent all the Pharisees.

  107. We do know that at least some of them had come

  108. to the realization that Jesus... must have been

  109. sent from God because no one could do these signs

  110. unless God were the one giving him power to do

  111. it. And we read that in John 3. You know about

  112. the story of Nicodemus. Verses 1 and 2. There

  113. was a man of the Pharisees named Nicodemus, a

  114. ruler of the Jews. He holds a very important

  115. position. This man came to Jesus by night and

  116. said to him, Rabbi, same thing these guys are

  117. saying, we do know that your teacher come from

  118. God. Why do we know that? For no one can do these

  119. signs that you do unless God is with him. It

  120. was obvious, all right? Nevertheless, most of

  121. the scribes and the Pharisees already had their

  122. minds made up concerning Jesus, and they rejected

  123. him. Not for lack of evidence, but for hard hearts.

  124. They had concluded already by this time, there

  125. was no way that this man could be the Messiah.

  126. Instead, they said he was a blasphemer who needed

  127. or was worthy of death. Now we come to Matthew

  128. 12, 38. They're seeking a sign. But the parallel

  129. passages in both Mark and in Luke tell us that

  130. the Pharisees had asked for the sign in order

  131. to test him. They want to trap him. Luke 11,

  132. 16. Others testing him. sought from him a sign

  133. from heaven. Now, so the request is not sincere.

  134. Looks sincere, sounds sincere. It is not. They're

  135. trying to trap Jesus. They want to have something

  136. they can hold over him. Now, let's just get this

  137. straight. Jesus is not going to indulge them

  138. for one minute. He's not some sideshow circus

  139. act who bows to foolish requests. This is not

  140. what he wants. If you read through the pages

  141. of the Gospels, Jesus never did his miracles

  142. to wow the people or impress them or ostentatiously

  143. flaunt his power. He's never doing that. In fact,

  144. just the opposite. Many times when Jesus had

  145. performed a miracle of healing, something dramatic,

  146. he would tell that person, don't tell anyone.

  147. He's not trying to gather crowds around him.

  148. But Jesus, being the Son of God, he knew their

  149. hearts. He knew they were trying to trap him

  150. by requesting the sign from heaven. Now apparently

  151. there is a difference between a miracle and a

  152. sign from heaven. A miracle came through the

  153. hands of a mediator and was done on earth. For

  154. example, that man back in verse 13 with the withered

  155. hand. Jesus spoke and the man with the withered

  156. hand was made whole. That's a miracle, but not

  157. necessarily a sign from heaven. A sign from heaven...

  158. comes directly from God in heaven without a mediator.

  159. For example, if you remember when Elijah was

  160. on Mount Carmel and he's really doing battle

  161. with the false prophets of Baal. And fire falls

  162. from heaven and destroys those false prophets.

  163. The fire falling from the heavens is a sign from

  164. heaven. So here we go back to the text. They

  165. are asking for a sign, and by doing that, really,

  166. these scribes and Pharisees, they're denigrating

  167. all that the Lord had done as if all his previous

  168. miracles counted for nothing. He just healed

  169. a blind man and gave him sight. Now, it's important

  170. to note, they can't deny the miracles. They're

  171. done publicly. It's obvious they're miracles.

  172. But they're saying, well, yeah, there's other

  173. false prophets, agents of Satan, and they can

  174. do some pretty impressive works as well. how

  175. do we know that you're not one of them? In fact,

  176. they've already called him Beelzebub. They had

  177. already publicly stated that Jesus performed

  178. his miracles by the power of Satan. Now they're

  179. saying, if that's not true, then prove it. Give

  180. us a sign from heaven. But it's not a sincere

  181. request. They went to trapping. Basically, if

  182. they don't get the sign, well, they're going

  183. to embarrass him before the people. And if they

  184. do, then, well, certainly he can convince everyone

  185. once and for all, definitively, that he's the

  186. Messiah. Unwittingly, though, the religious leaders

  187. were following in the footsteps of the devil

  188. himself. Because do you remember what Satan did

  189. to Jesus in the wilderness, in the desert, testing

  190. in Matthew 4? Satan demanded a sign. If you are

  191. the son of God, well, throw yourself down. He's

  192. on top of the temple, by the way. For it is written,

  193. he shall give his angels charge over you, and

  194. in their hands they shall bear you up, lest you

  195. dash your foot against a stone. Jesus, all you

  196. have to do, just prove. If you're really the

  197. son of God, cast yourself down from the temple.

  198. Or if you're really the son of God, make these

  199. stones instantly turn into bread. Satan is demanding

  200. the same thing. Prove it. Prove that you are

  201. God's son. And these religious leaders wanted

  202. the same thing. They wanted a sign that would

  203. prove unmistakably that Jesus' power and authority

  204. really came from God. They wanted absolute proof.

  205. How do we know it's God and not some demon who's

  206. empowering you? But Jesus sternly answered them.

  207. Verse 39. He says an evil and adulterous generation

  208. seeks after a sign. He sternly rebukes the request.

  209. He says only evil and adulterous people are asking

  210. for a sign. Friends, it is evil to demand that

  211. God prove anything to us. We don't demand anything

  212. of God. He's not our servant. We're his. And

  213. they're evil. That's what he said. They're morally

  214. corrupt. They resist the truth. He's not going

  215. to bow to their request. And furthermore, he

  216. says, and you're an adulterous generation, meaning

  217. you are unfaithful to God. You are idolaters

  218. in your hearts. The desire for more proof after

  219. all the miracles they had already witnessed was

  220. evidence that they are an evil and adulterous

  221. generation. One more sign. It's just one more

  222. sign. One more sign would not have caused them

  223. to repent and turn to Jesus. These men did not

  224. believe because they already had their minds

  225. made up. They're willfully blind. They choose

  226. not to see what was right in front of them and

  227. was obvious to all. They're unworthy of receiving

  228. a sign from heaven. And I find this whole scene

  229. very ironic because earlier in that day, do you

  230. remember, they accused Jesus of being in league

  231. with Satan. They called him Beelzebub. They said,

  232. you are of the prince of the demons. But ironically,

  233. it is these religious leaders who are acting

  234. satanically. Satan had demanded a sign from Jesus,

  235. so also did the religious leaders. Like father,

  236. like son. Which is why in John 8, Jesus told

  237. them, you are of your father, the devil, and

  238. the desires of your father, you want to do. He

  239. said, the very things that you're asking for

  240. is proving who really is aligned with Satan.

  241. Now, suffice it to say, Jesus is more than capable

  242. of producing a dramatic sign from heaven. But

  243. that's not what he's doing. He's not trying to

  244. impress. In fact, remember in John 6, when he's

  245. multiplying the bread and the fish, he proceeds

  246. that they want to come and make him king by force.

  247. He gets out of there. He does not want to be

  248. known only as a miracle worker. In fact, if you

  249. look and see, when Jesus did miracles, they weren't

  250. done flippantly. They were done to prove that

  251. the kingdom of God had come. That's why when

  252. you look at his miracles, you see diseases are

  253. healed, blind men see, lame men walk, deaf men

  254. hear, because in the kingdom of God in its fullness,

  255. that's what's going to be. No disease, no lameness,

  256. no blindness, no defect whatsoever. His miracles

  257. were signs. And Jesus is refusing to perform

  258. a sign at their request. But he does say something

  259. interesting. He said there will be one sign given.

  260. Look at verse 39, the latter part. He says no

  261. sign will be given to this generation except,

  262. that means there is a sign coming, except the

  263. sign of the prophet Jonah. For as Jonah was three

  264. days and three nights in the belly of the great

  265. fish, So Jesus is saying Jonah is a literal historical

  266. figure, by the way. So will the Son of Man be

  267. three days and three nights in the heart of the

  268. earth. He said, I will give you a sign. One sign

  269. that will forever and unequivocally prove that

  270. I am the Messiah. I will be raised from the dead.

  271. He said, I will give you the sign of the prophet

  272. Jonah. Now that means Jonah was the sign. Or

  273. better yet, Jonah served as a... type of the

  274. sign. Now keep in mind who Jonah was. He's an

  275. Old Testament Hebrew prophet. He's on the run

  276. from God's call because God had demanded that

  277. he go to Nineveh, which is the capital of the

  278. Assyrian Empire, and preach to those wicked people.

  279. Jonah doesn't want to do that. So he flees. As

  280. a result of his disobedience, he spends three

  281. days and three nights in the belly of a great

  282. fish. Now there are some, and I'm sympathetic

  283. to this view. I don't know where I land on it.

  284. There are some who believe that Jonah actually

  285. died in the belly of that great fish and was

  286. resurrected three days later when the fish vomited

  287. him out. That's not the dominant view. It does

  288. not matter or change the view at all. But here's

  289. what we do know for sure. That there is an analogy.

  290. As Jonah was in the belly of that great fish

  291. for three days, so the body of Jesus will lie

  292. in the grave. For three days. What happened to

  293. Jonah serves as a sign for what would happen

  294. to Jesus. Jesus' body, his lifeless body, will

  295. lay dead in the grave for three days after which

  296. that body will be gloriously raised from the

  297. dead. Jesus the Christ emerging alive after spending

  298. three days in the grave is a conclusive, unequivocal

  299. sign that yes, he is indeed the Son of God who

  300. has been sent into the world. But the Pharisees

  301. didn't want to wait. No, they want proof right

  302. now. And not just proof, we want indisputable,

  303. irrefutable, conclusive proof. And Jesus said,

  304. I'm not giving that to you. But indisputable,

  305. or conclusive, irrefutable proof came when Jesus

  306. of Nazareth, was resurrected from the dead on

  307. that famed Sunday morning. R .C. Sproul says

  308. this, he said, just as Jonah was thrown into

  309. the sea, said that the sailors and the ship might

  310. be saved, Jesus was thrown to the depth of the

  311. earth for our redemption. He was silent for three

  312. days. Then on the morning of the third day, God

  313. the Father took the earth in his hand and shook

  314. it and brought a son to life again. That was

  315. the sign of all signs. Amen. The resurrection

  316. of Christ. That's where our hope lies, friends.

  317. And we'll celebrate that in about four short

  318. weeks. Every Lord's Day. Every time we meet on

  319. Sunday, it's a celebration of Christ's resurrection.

  320. Verse 41. Sobering words of impending judgment.

  321. The men of Nineveh will rise up in the judgment

  322. with this generation and condemn it. Well, damn

  323. it. Because they repented at the preaching of

  324. Jonah. And indeed, a greater than Jonah is here.

  325. If the wicked city repented at the preaching

  326. of a reluctant prophet, how do you think these

  327. men, and even all Israel, are going to fare in

  328. the day of judgment? Jesus said they won't. He

  329. said the men of Nineveh, they're going to be

  330. raised too. At the last judgment, the final judgment,

  331. these men of Nineveh will be raised and they

  332. will bear witness. They will be raised to testify

  333. against the religious leader, these scribes and

  334. Pharisees, as they are justly condemned by God.

  335. Why? Because the Ninevites, they repented at

  336. the preaching of Jonah. Yet those who witnessed

  337. the mighty works and heard the preaching of the

  338. Son of God remained defiant. In their unbelief.

  339. So the Ninevites' repentance will condemn the

  340. scribes and Pharisees' impenitence. This is amazing

  341. and this is so sobering. When confronted with

  342. the word of God, the Gentiles, that's who the

  343. Ninevites were, the Gentile Ninevites repented

  344. through the preaching of a Hebrew prophet. Yet

  345. one infinitely more glorious than Jonah was present

  346. in Israel. doing miraculous works, and they refused

  347. to repent. And Jesus said their guilt will be

  348. far greater on that day of judgment. See, Israel

  349. didn't just reject a prophet, they rejected God's

  350. Son. Greater exposure to the truth leads to a

  351. greater responsibility and accountability on

  352. the day of final judgment. Imagine the people

  353. who've lived in this country and had access to

  354. the gospel and access to the light of truth all

  355. these years and have hardened their hearts and

  356. spurned it. But Jesus didn't stop. He went further.

  357. Verse 42. He says, the queen of the south will

  358. rise up in the judgment of this generation and

  359. condemn it. For she came from the ends of the

  360. earth to hear the wisdom of Solomon and indeed

  361. a greater than Solomon is here. Another Gentile.

  362. A Gentile woman. She also is going to be raised

  363. at the final judgment, and she will bear witness

  364. against the scribes and Pharisees. This time,

  365. it's the queen of the south, the queen of Sheba.

  366. Sheba is about where modern -day Yemen is. And

  367. so she's going to bear testimony in the day of

  368. your condemnation. Why? Because she traveled

  369. a long, arduous, dangerous journey of about a

  370. thousand miles just to hear the wisdom of Solomon.

  371. She made that trip. She traveled this great distance

  372. because she was impressed by the words of Solomon.

  373. Yet these men, who heard the wisdom of God's

  374. Son, not only did they fail to be impressed,

  375. they blasphemed that worthy man, calling him

  376. Satan. How awful the day of final judgment will

  377. be for them. Can you imagine standing before

  378. him in his unveiled majesty? But why did they

  379. do it? These are smart, educated, elite men.

  380. Why did they reject Jesus? Because he was messing

  381. with their idol. You know what they really worshipped,

  382. what they really valued? It was the esteem and

  383. praise of the people. Oh, they loved it. They

  384. craved it. They wanted public recognition. But

  385. the Lord Jesus was becoming more popular day

  386. by day. And they're jealous. The crowds used

  387. to sit and listen to them. Now they're going

  388. to him. They were envious of the Lord. And they

  389. wanted him dead. Now you say, well, how do you

  390. know that? Because the text tells us that in

  391. Matthew 27, it says they, that is the religious

  392. leaders, all Israel, they handed him, that is

  393. Jesus, over to Pilate because of envy. It's still

  394. the truth today. People will go to great lengths,

  395. including murder, to protect their idol, to protect

  396. what they truly value. What we really value controls

  397. us. What we worship controls us. These men looked

  398. the part, but they weren't worshiping Yahweh.

  399. They weren't worshiping the God of Israel. They

  400. were worshiping the God of acclaim. And recognition.

  401. Which is why this last illustration really makes

  402. sense. There's a warning. Jesus is giving a parable.

  403. And it's a warning about looking good on the

  404. outside and possessing nothing on the inside.

  405. Verses 43 through 45. It's about a demon who

  406. leaves a man apparently voluntarily. And it's

  407. a parable. Keep that in mind. He goes through

  408. dry places. He's seeking a home. He doesn't find

  409. a home. And he says, you know what? I'm going

  410. to go back to my prior home. At least there was

  411. a home there. And when he comes, he finds the

  412. home. It's empty. That's an important part. But

  413. it's swept. It's put in order. It's cleaned up

  414. a little bit. He says, I know what I'm doing.

  415. I'm going to invite some of my buddies. It's

  416. swept. It's cleaned up. And he takes seven other

  417. demons more wicked than himself, and they enter

  418. or possess that man. And Jesus said the last

  419. state of that man is far worse than the beginning.

  420. And then he makes this equivocation. So shall

  421. it also be with this wicked generation. So the

  422. point Jesus is making is not about the finer

  423. points of demon possession. Don't look for that.

  424. That's not the point. Rather, it's a parable

  425. about the religious leaders rejecting him. Now

  426. you say, how do you know it is spoken against

  427. the scribes and Pharisees? Because look at how

  428. it ties in. Verse 45, so shall it be with this

  429. wicked generation, ties into verse 39, an evil

  430. and adulterous generation seeks after a sign.

  431. They're tied together. They're linked. Now I

  432. find it very interesting. I think the Lord is

  433. just so subtle and masterful here. He uses an

  434. example about a man who was demon possessed.

  435. What had they recently accused him of? Casting

  436. out demons by the power of Satan himself. So

  437. it's a subtle slight to them. So this parable,

  438. it's serving as a warning against outward reform

  439. without any inward substance. These were the

  440. scribes and Pharisees. They looked so good on

  441. the outside. But that's it. That's all there

  442. was. They looked holy. They loved to talk about

  443. holiness. They had broad phylacteries and long

  444. robes. They had long tassels. They were always

  445. at temple. So they looked pious. They looked

  446. God -fearing. And Jesus looked at their hearts

  447. and saw the hypocrisy and there was nothing there.

  448. There was no inner reality there. So this demon

  449. leaves the man wanting to have it somewhere else.

  450. He doesn't find it. Let's go back to my prior

  451. home. It's unoccupied. That's the key. I love

  452. what Spurgeon, talking about this particular

  453. verse, he says, the devil has no objection to

  454. his house being swept and garnished. For a moralist,

  455. a very moral person, may be as truly his slave

  456. as the man of debauched habits. It doesn't matter

  457. if he's a drunkard, a profligate, a great, notorious

  458. sinner, or a moral man. So long as the heart

  459. is not occupied by his great foe, that is God,

  460. and he can use the man for his own purposes,

  461. the adversary of souls will let him reform as

  462. much as he pleases. It's these men. They were

  463. dedicated. to the pursuit of righteousness, moral

  464. reform. But friends, it was a righteousness of

  465. their own doing. They made the fatal assumption

  466. that they could please God by their own efforts.

  467. That is a works -based righteousness which will

  468. damn you for eternity. These religious leaders,

  469. they thought... They could rely on their own

  470. performance, their own dedication, rather than

  471. the righteousness that is offered as a gift by

  472. faith in Christ. Satan doesn't care if the house

  473. is tidy. He doesn't care if the house is in order

  474. as long as it is empty, meaning as long as the

  475. spirit of Christ does not dwell there. It says

  476. the demon gathered seven others, more wicked.

  477. This man is now worse off than he was before.

  478. The scribes and Pharisees, their opposition,

  479. their outright rejection of Jesus left them worse

  480. off than it would have had Jesus never come.

  481. Jesus came and exposed them. They would have

  482. been better off in the day of judgment had Jesus

  483. never come. But he had come and they saw the

  484. light and they understood the light and they

  485. rejected the light. They rejected God's clear

  486. witness in Jesus, and now there is no other future

  487. for these men than their condemnation on the

  488. day of judgment. They will be damned by God,

  489. by Christ, for all eternity. So what does this

  490. passage have to do with us today? Everything.

  491. It summons all people, all of us, to repent.

  492. of our sins, and believe in the Lord Jesus Christ.

  493. The truth is God has given us more than enough

  494. information and reasons to embrace his son, so

  495. you are now culpable. You are guilty if you ignore

  496. him. You can't ignore him. Jesus never leaves

  497. you that option. To remain neutral is not an

  498. option. If you do not repent and you do not believe,

  499. this will cause you to be found guilty at the

  500. bar of God's judgment throne. See, the people

  501. of Nineveh, they repented when Jonah preached

  502. to them. The queen of Sheba traveled a thousand

  503. miles to hear the wisdom of Solomon. And a greater

  504. than Jonah and a greater than Solomon has been

  505. put before you today. It's Jesus Christ. Yet

  506. what God did for the people of Nineveh, he will

  507. also do for you if you call upon his son. God

  508. delights in mercy. Those wicked Assyrians, those

  509. wicked Ninevites, they deserve judgment and God

  510. granted them mercy. And so he will to you if

  511. you cast yourself upon his mercy. The religious

  512. leaders wanted a sign. Jesus said, I'll only

  513. give you the sign of Jonah. Pointing forward

  514. to Christ's death, burial, and resurrection.

  515. That is the greatest sign God has ever given.

  516. We need nothing else. The empty tomb is God's

  517. declaration of his son that Jesus is God's son

  518. and Jesus is the savior of the world. That empty

  519. tomb proved it. And so that leaves you with a

  520. choice. Are you going to keep looking for more

  521. signs? Or will you call upon the one God has

  522. sent to save people from their sin? Friends,

  523. the choice is yours. God calls and commands you

  524. to repent today and bow your knee before his

  525. son. Let's pray. Father, I thank you for your

  526. word. Lord, it is gloriously rich and instructive

  527. and helpful. Lord, your word is manna. It's food

  528. from heaven, Lord. God, we don't look to ourselves.

  529. Lord, here's the thing, Lord God. If we think

  530. that coming to church or doing righteous things

  531. or reading Bibles and offering prayers and doing

  532. works of charity, Lord, is going to benefit us

  533. in the day of judgment, we're sorely mistaken.

  534. Father, we need your mercy. We need your grace.

  535. We need your righteousness. But it's been given

  536. as a gift, received in faith, to all who come

  537. to Jesus, your Son. Praise be, Lord, to your

  538. holy name. For the unspeakable gift of Christ.

  539. Lord, you have raised him from the grave. His

  540. body saw no corruption and he will never see

  541. corruption. He has been raised as Lord of glory

  542. and ascended to the highest throne in heaven.

  543. That in his name, every knee is going to bow

  544. one day and every tongue is going to confess

  545. that Jesus Christ is Lord. And that will bring

  546. you great glory. Father, would you work by your

  547. spirit in the hearts of those who are here this

  548. morning. Cause them now voluntarily to confess

  549. Jesus as Lord before one day they are forced

  550. involuntarily to bow the knee before him. God,

  551. I pray that you would save. God, help us, Lord,

  552. to see that we're not counting on our own righteousness,

  553. but only on what Christ has done for us. And

  554. we thank you, Lord, for grace and mercy that

  555. ever flows from your throne to your people by

  556. your Son. And it's in his name we pray. Amen.

  557. And while the deacons come and prepare the...