Sermon
BE THANKFUL FOR mercy
Publisher transcript
Transcript
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Amen.
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Give God the honor and the praise do him this morning.
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Amen.
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Without Him we are nothing and without Him we can
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do nothing.
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Amen. Amen. Let us focus on the Lord this morning. Amen.
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Let us blot out all of our problems that we
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claim to have. I said that we claim to have,
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and let us blot those out in all our concerns
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about what's going on in our daily lives. And let
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us focus on God, because when we focus on God,
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He's already focused on what we're going through in our
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daily lives. Amen, because He already knows what we're going
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to go through in.
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Our daily lives. Amen. But let us also be always
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prayer for one another. Amen.
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Before we do, give God the honor and the glory today,
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who is the head of our lives.
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Amen.
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We thank God for another opportunity to come together as
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a church, to learn of His word and to hear
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a word from Him today. Man, praying that those that
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are not here this morning that they are well a
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man in God is covering them. Amen, Praying that God
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covers them and keeps them safe, because can't nobody do
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it like Jesus. And when we can't be there, prayer
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can Amen. So let us pray, Father, we thank you
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for yet another privilege and opportunity to come to be
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in such a holy God's presence. You think so much
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of us, God that even our minds can't even understand
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and why fully, but you do, and we're glad that
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you do. If we never understand it, We're glad that
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you do.
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God.
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We're glad that you love us. God, love us unconditionally.
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We're glad God that nothing we can do to cause
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you not to love us. We thank you, Lord for
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all that you do for us. God, all that is
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yet to be done and all that's yet to be
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manifested when we get in position for what you have
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already got for us. Thank you, Lord for always being
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ahead of us. God, helping us, teaching us, covering us,
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protecting us. I'm asking you this morning God, a special,
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a special prayer, special coverage for brother Johnny. This morning, God,
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in the name of Jesus, God, you touch his mind.
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You know it's not all straight.
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Father.
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You God can give understanding to anyone, and it's my
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prayer that you strengthen him in his hour in the
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name of Jesus, and pray God that all the enemies
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God that you shall handle those enemies, because vengeance is yours.
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That said the Lord. That's what you said. God.
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I'm asking you, as your servant to protect him God
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and keep them. I'm asking you to strike down his
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enemies in the name of Jesus. Strike down all those
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that are coming against him in his ignorance. God, those
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that are praying upon him because he couldn't can't think straight. God,
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be his protector right now. In the name of Jesus.
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I give your glory and honor, hallelujah and praise for
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your actions.
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God, make haste. God be quick about it. Father.
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I'm asking you the name of Jesus Christ, my Lord
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and Savior. Thank you for the Holy Spirit that will
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teach us this morning.
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Thank you Holy Spirit. Use me, God, use me as
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your will.
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I give over to you this morning, God, as always,
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to teach your people. Open up their understanding this morning,
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open up their eyes that they may see in their understanding,
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that may understand because it is your will and all
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I get and we get an understanding. Father, help us today,
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help us and let it stick with us. God, let
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it stick with us. Bring it up God in our
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memory that we will make you and remembrance of your
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word to us, not that you have forgotten anything, but
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that we remember what you've spoken, and it will help
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us in our trials and trivilations. It will help us. Lord,
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Thank you, Father, Thank you for rebuking of the vow
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for our sake. There's no place for you in this house.
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The Lord rebuke you, Satan. Fill these temples with your spirit,
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open up their understanding. Let the light come on God
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illuminate it to its brightest in Jesus Holy name. I pray,
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Thank God, Thank God, and the church say amen and amen,
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Thank you Lord, Hallelujah, Thank you Jesus, Hallelujah.
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Glory to God, Glory to God.
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If you would quickly turn with me in the book
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of One Timothy and the first chapter First Timothy, chapter one.
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And verse twelve.
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When you get there, say amen, Amen, Son, where's your bible?
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I gave you a bible.
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When you get there, say man, if you're still trying
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to get there, and say, wait on me.
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I won't for us to see this.
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Because it's the truth of God, not the truth of me,
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but the truth of God. And I'm gonna take a
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little time with this because I want this to resonate
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in our spirit.
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Amen. Amen, are we ready? Amen?
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And the Bible says in One Timothy chapter twelve. And
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I think Christ Jesus, our Lord, who had enabled me
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for that he counted me faithful, putting me into the ministry.
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This is Paul, who was before a blasphema and a
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prose prosecutor and injurious. But I obtained mercy. But I
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obtained mercy because I did it ignorantly in unbelief, and
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the grace of our Lord was exceedingly abundant with faith
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and love, which is in Christ Jesus. This is a
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faithful saying and worthy of all acceptation, that Christ Jesus
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came into the world to save sinnerus.
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Of whom I am chief.
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I'm better than all you sinners. I'm a greater sinner
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than all of y'all. How about for this cause I
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obtained mercy that in me first Jesus Christ may show
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forth all long suffering for a pattern to them which
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should hereafter believe on Him to life everlasting. Now unto
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the King, external, immortal, invisible, the only wise God, the
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honor and glory forever and ever look at him, praising
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him now and unto the King eternal, immortal, invisible, the
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only wise God, the honor and glory forever and ever.
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Amen.
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In other words, he said, do you agree man this
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charge I commit unto these, son, Timothy, I'm charging you, Timothy.
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He's commanding Timothy according to the prophecies which went before
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on thee, that Thy may that Thy by them may
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it war a good warfare holding faith and a good conscience,
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which some, having put away concerning faith, have made shipwreck.
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The of whom is Heilmanists and Alexander, whom I have
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delivered unto Satan, that they may learn not to blaspheme.
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So see I have delivered them under Satan. He signifying
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that he has discommunicated them.
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From the church.
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Can the church saymen, we're gonna talk about today? And
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with verse thirteen is where the thought comes from. Who
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was before a blasphema talking about hisself, a persecutor, a injurius.
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But I obtained mercy because I did it ignorantly in unbelief.
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So we're talking about today. Be thankful for mercy. You
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may be seated in the house of the Lord.
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Paul.
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In verse twelve, I think Christ Jesus, our Lord Paul,
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here is thanking Jesus for providing all the ability, enablement
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rather require.
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For him so that.
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He could fulfill his apostetic duties.
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You see, it is God who.
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Calls us in this ministry, not man. And a lot
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of people have went that were not sent, and they
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went on their own, but they were sent because they
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was called.
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Amen. And when he does, he gives us what we need.
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When He sends us to accomplish the task he calls
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us to do.
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Amen.
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And whatever mission that we may have, he enables us
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to be able to do it.
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Amen.
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So when God calls us to do our mission, God
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equips us for the mission.
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Amen. And all of us are not called by the
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same mission. Amen. But it's all for the same purpose. Amen.
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It's all for the same purpose. So Paul is letting.
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Us know he's thanking God for allowing him and putting
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him into this ministry because he knew what he used
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to be.
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He just told us. But God had mercy, he says
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in verse thirty. Who was before a blasphemer? He says, Paul.
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Here reminds himself of his sins, but instead of letting
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them overwhelm him and keep him down and from doing
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what God called him to do. Like a lot of
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people do. They let it hold him down. What they've
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done overwhelm them. They don't feel no worthiness. Peter did
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not feel worthy after the cop thrice, but God had
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to encourage him to get up.
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And dust itself off.
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Hey man, So Paul here is let us know that
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even though he did what he did, he not allowing
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it to keep him from serving God to the best
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of his ability. He overflowed with gratefulness that God had
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considered him trustworthy.
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You understand what I'm saying.
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When God allows the trials and tribulations to come into
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your life, God finds you worthy of the task. That's
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hallelujah all day. I just say, Man found you worthy.
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God found God found job worthy. Because in the Book
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of Joe, he said, the sons of God all came together,
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and Job came together. But God looked at Joe, not
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the sons of God, but Jove and said, have.
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You tried my servant job? Because he found him worthy
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of the task.
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Paul was grateful that God had considered him trustworthy and
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had appointed him to.
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Serve in spreading the gospel of Jesus Christ.
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Of salvation through his fellow Jews and to the Gentiles.
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Amen.
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He obtained mercy for what he did in ignorance of
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being an arch enemy.
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He was an arch enemy of Christians.
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And we can look at some of his accounts in
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the Book of Acts chapter eight and verse three.
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I'm gonna read, you can write it down. I'm not
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gonna wait, but I'm gonna for you.
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Acts. Chapter eight and verse three says that as for Saul,
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he made havoc. As for Saul, he made havoc of
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the church, entering into every house, every house and hauling
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men and women, committing them to prison, says saying, hauling
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them he was dragging him out of the house.
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That's what he was doing.
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In the Book of Gallations, we look at another account
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of Pause in Galliations chapter one and verse thirteen, where
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it says, and the other Jews dissembled likewise with him,
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insomuch that barnom Beez also was carried away with this dismissillation.
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And make sure I'm reading the right thing. I read
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the wrong thing. Chapter one, verse thirteen. This is what
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I was looking for, y'all excuse me, he says, for
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he had heard that scripture I read to y'all was
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where pet boy Paul rebuked his brother. Hey man, but
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this is what we're getting to you, for ye have heard,
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for you have heard of my conversations. In other words,
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they heard about Paul's conduct back in the days. They
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knew about his conduct because when he got saved, they
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were kind of a little afraid. They was afraid of
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him when he got to come and trying to preach
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this word now because they remember how he used to
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be persecuting the Christians. So he says, right here, for
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you have heard of my conversation, which means my conduct,
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but it was in time past in the Jewish religion.
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How that beyond measure, beyond the measure that he was
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supposed to do.
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He went beyond that measure. I persecuted the Church of
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God and wasted it. In other words, he tried to
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destroy it. Are y'all hearing what I'm saying, Are y'all
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listening to the words of the Word of God.
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He was a person that was persecuting the church, dragging
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the women and the men out of the house.
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Trying to destroy it. This was Paul. This was Saul.
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I'm sorry.
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That was the saw Basaul had to die, so Paul
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could come out and live because God already had purpose
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for him. Because of his tenacity and his get up
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and go and his dry it.
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Was meant to be used for God.
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So God had, as Paul said in verse thirteen, he
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had mercy on me amen, and he believed what he
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was doing sincerely.
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He believed that he was serving God. And despite all
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of his.
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Knowledge that he got learning the Jewish laws and things
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as a learned Pharisee, he remained ignorant of Jesus true identity.
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After all that he learned from Goymella, who.
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Was the top teacher minister that he learned from, he
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still was ignorant of the identity of who he was
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really persecuted. He was ignorant of Jesus true identity.
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He was stubborn.
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He stubbornly remained in unbelief until until until.
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Somebody say, until he stayed in darkness. That's where he
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was blind about what he was really doing, but eager
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to do it.
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With tenacity drive, believing that what he was doing was
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us God uh huh, that what a man over there
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in Utah married to women. He believed God told him
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to do it. He got a shirt on. He said,
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God told me to marry both of them. He had
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a shirt on. They like the mother man over there
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in Utah with them living in that building with fourteen wives,
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and some of the wives are the daughters of the mothers.
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He's married too.
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He believed God told him to do it, blind, ignorant
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like Paul. Like Saul was in darkness, unlearned. He was
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stubborn and remained in unbelief until until until Jesus came
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to Saul and renamed him Paul. When he yet was
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setting out to capture more Christians. On his way to
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capture and drag out more and persecute more Christians, he
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was stopped on the road by his Lord and say, yet,
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Jesus Christ, why thy persecuted me? He ain't say why
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you're persecuting all them Christians? He said, why are you
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persecuting me? See when somebody do something to you, they
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ain't persecuting you. They persecuting Jesus because they are here
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we go again. If you say he live in you,
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that's who. That's who the devil's after.
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He gonna persecute the Jesus and you.
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And that's what Paul was doing to the Christians. He
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was persecuting Jesus, while Jesus said, why thou persecuted me?
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But yet there he was.
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On the road to the sitting out to destroy more
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capture them more Christians.
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And offered uh. And he offered him grace and mercy
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on that road. And then he after.
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He offered him grace and mercy, he offered him a
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new life. I'm gonna give you a new start in life.
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We're gonna start this thing all over again. Ay man,
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Some bads, you not realize when we say these words
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with no death in our soul.
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I'm a new creature in Christ.
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I've been born again and not understanding the depth of
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it all.
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Literally, you starting over in life.
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Christ at that moment became a baby.
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Are you hearing what I'm saying?
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Christ at that moment, not Christ, but Christ at that
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moment caused Paul to become a baby. He was born again,
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Not like Nicko demons talking about shit. I in the
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end again to my mother, Well you can't get your
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big head back up in there. Boy, there's a spiritual birth.
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You gonna be born again. You become a baby. You
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can be seventy years old, but you're a baby.
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And here's what we miss it.
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We try to talk to a new convert like he grown,
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because he looked grown, because we're still looking at the outside.
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The man seventy two years old. He no better than that,
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now I don't. He's a baby.
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He gotta have milk.
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You can't shove steak down his throat. He ain't got
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no teeth. He's still gumming it.
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What he gonna choose it.
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But again, like Paul said, now hold on, now, now
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I've been you've been anything a long time. You got
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all them teeth in your mouth. You need to take
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that bottle at your mouth. You tearing up the rubber
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nipple on that bottle. You got all thirty two up
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in there, thirty six a half men, you got up
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in there.
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Time now to be eating some meat. So Paul, Saul.
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Was given grace and mercy, and he became Paul. And
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he was thankful for the mercy that God bestowed.
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Up on him.
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He said, And the grace because in fourteen said, and
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the grace of our Lord was exceedingly abundantly with faith
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and love, which is in Christ Jesus. Like I was
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saying this morning, you can't kill the love of God.
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Look at all that he was doing.
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He said in the scriptures that I was trying to
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destroy the church.
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I persecuted them, he said, beyond measure. They might have.
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Told him, Now you go get him, put the cuff
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on them, take him out, and put them in the paddywagon.
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He went in the house, slammed him on the floor,
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beat them all over the house, took a club to him,
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stun guned him. He went beyond measure, and then drug
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him at the house.
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But God had mercy on him. He said, God showed
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me grace.
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Even though Paul had blaspheming Jesus and denied the Christian faith,
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and he hated them.
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Are you hearing me? He hated them, And.
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Even though he did all of that and felt that
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way about it, God still showed mercy to him. Still
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showed mercy to him and filled him with faith.
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And the love of Jesus. God supplied Paul. But Paul
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had faith.
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He had faith because he believed, and what he was
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doing was for God.
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In persecuting the Christians.
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But God just turned it around for him and put
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him on the right track.
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Are you hearing what I'm saying? Opened up his blinded eyes.
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Because even though he knew how to get where he
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was going, he didn't know how to go to get
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to where he needed to be because he was blind.
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And God had purpose for him. That's why he had
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mercy on him. That's why he showed him grace.
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And that's how he filled him with the faith and
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the love of Jesus Christ.
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God supplied Paul with it.
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He supplied Paul what he was lacking in abundance to
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show him his kindness and grace and mercy. That's why
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I said, we need to be thankful for his mercy.
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Are you with me? The Bible says God shows us
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all grace. It is his unmerited favor. Amen.
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But mercy, oh, you better be thankful for mercy. You
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don't hear what I'm saying, because the Bible says that
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his mercy he don't get to everybody see.
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You better be thankful for mercy. Mercy ain't auto matic
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for you. You got to be thankful for the mercy
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of God. Amen.
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And Paul said, this is a faithful sin worthy of
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all acceptation. That Christ Jesus came into the world to
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save sinners of whom I am chief.
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See, I'm a chief center, and God showed me that.
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I'm so thankful for the mercy he showed me. I
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was the chief center.
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I was cutting up sideways, backwards, frontwards, up down all around.
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God still show me mercy and grace.
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See had to have given grace to even give him mercy.
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A man, somebody, he said.
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Paul said this truth, saying here it is non negotiable.
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It's a non negotiable truth. We are not asked to
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consider it. It's non negotiable. But we're not asked it,
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he said. But well to fulfill, but to fully accept it.
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We are invited to submit rather than question. You invited
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to submit to it, not to question it.
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It's hard to question.
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Where had that the Lord show so much mercy to me.
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I know where I used to be, he said, I
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know what I used to be and what I used
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to do.
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You can't help what the question to do.
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But we are invited to submit rather than questioning. This
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is the truth and everyone should believe it.
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Everyone.
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Jesus Christ did come into the world. This is the
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truth to save sinners. Yes he did. He came to
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save us from sin. But truly that just means.
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What he came for was to change the nature of us.
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He came to change our nation, our nature, because we
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had the nature of the enemy. So he came to
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change our nature from a wicked nature to a righteous nature.
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Hey man, because he had a sinful nature and he
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wanted us changing to a righteous nature.
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So he changed the nature of Paul.
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It's a true saying that Jesus Christ did come to
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save us from our nature of being sinners, not just.
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To show us a better life. It wasn't just to
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show us.
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A better life or to challenge us to be better people,
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because in our right mind we can be better people.
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But that don't mean we save people. Amen. The man
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in the Bible said, the Bible says that he cleaned
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up his whole house. He got everything. It said, he
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cleaned up his whole.
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House, he got everything decent in in order.
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He did that. Are you hearing me? But the Bible
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says he missed a very important ingredient. After he cleaned up.
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He didn't change the furniture in the house. He didn't
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change the atmosphere in the house.
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He didn't allow he didn't welcome in the holygos.
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And since he didn't the enemy has a memory. So
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he went back to where he came from. And then somebody.
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That's why he said, this is a true sain. He
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came to save us.
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From a sinful nature, not just to make a better
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life of a challenge, just to be better people. He
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came to offer of salvation that leads to eternal life.
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No matter how bad your sins have been. He came
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to save you, amen, and only he can save you.
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And then somebody.
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He didn't come to condemn you. He ain't come to
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bash you over your head, beat you down.
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No.
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This that when Adam sinned against God, he wasn't the
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one that was deceived, but he sinned against God. The
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woman was deceived, as the Bible tells us. But when
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he sinned against God and God came again in the
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cool of the day, he did not beat Adam over
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the head with his sin.
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He actually acted like he didn't know what's going on
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with you?
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Doctor.
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He said, uh, why you hiding man? I mean looking
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for you, and you hiden't. He said, yeah, he hid himself.
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He said, why what you hiding for? Cause I was naked.
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He'd been exposed.
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Now, God said, man, who told you a niked who
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told you were niggd?
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See so here Paul, same way. All he said was
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they persecuting me. He didn't beat him down. He gave
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grace and mercy to him.
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See, we wanna beat folks down when they get out
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there and get that cutting up and acting food.
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You know you supposed to be saved.
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You know that you supposed to be a mini s
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there now ain't not supposed to be. You can fall short,
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You steal who God called you to be. If God
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called you, ay man, and he's called every one of us.
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So it really ain't no if to it.
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It's if you have accepted the call. That's the if,
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and it's fullners.
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Some people have accepted it, but they're holding on to
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a little bit of it and holding on to a
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little bit of what it used to be, not realizing
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you ain't even holding onto a little bit of the call,
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and you just holding on everything used to be.
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Cause see that's where the enemy fools you make. You
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think you in, but you out. You ain't got nothing,
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think you got something. He's a deceiver. Hey man, tresta
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thank you brother. Somebody they called him man. He ceafully
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wicked with power, you're what I'm saying.
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But it's Paul's testimony to all of us that this
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is a true statement.
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It's not even negotiable that.
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Jesus Christ came to save us, and that's the mercy
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he showed Paul, and he was thankful for that mercy.
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Hey mess Abod, Paul says the habit for this cause
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in verse sixteen, I obtain mercy for what cause? For
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the cause of salvation. He obtained mercy that in me. First,
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he said, Jesus Christ might show forth all long suffering
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for a pattern to them which should hereafter believe on
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him to life everlasting.
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Paul was saying, I obtained.
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Mercy for this reason, that in my case, as the
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worst sinner, that Christ Jesus might demonstrate the fullness of
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patience as an example for those about to believe on
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him for eternal life.
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Paul says, I'm an example. Why am I that example?
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Because I am considering myself as a chief sinner.
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If he gave me mercy, you stand a chance.
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If he gave mercy to me, the chief center, you
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stand a chance for this plan of salvation.
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Don't let the enemy tell you so bad that you ain't.
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No earthly good because God don't see it that way.
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There's a chance if you just accept this grace and mercy.
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Paul didn't try to deny it.
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He accepted it right away when Jesus Christ knocked him down.
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See See.
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It's an example of where we gotta be sometimes knocked
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down in the dusk before we can realize the reality
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of our life.
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And which way we're going. So Paul said, obtain mercy
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for this.
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Reason and for this cause only because I was the
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worst center that Christ might He demonstrated fully through.
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Me the patience he can have for you. Paul's conversation
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encourages other sinners.
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Since Christ is already saved the worst center a man, this,
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I'll encourage you. Since he's not already saved the worst center,
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he can save those less sinful, if there was such
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a thing as less sinful.
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Amen.
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All he's saying is, no matter how bad you think
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you've been, God got you. God can do it if
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you let him.
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If you want it.
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But you gotta want it. And when you do want it,
-
you gotta be like Paul. You gotta have a maid
-
of mind and a maid of heart. But you ain't
-
gonna get it unless you got a maid of mind
-
and a maid of heart. Hey man, somebody, Jesus Christ
-
came to this zealous persecutor. He was zealous about what
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he was doing, hey man, not striking him with judgment.
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He asked him a question, as some might expect, Man.
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Why you ain't you don't judge him and lay into him.
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What he did was he offered him mercy, hey man.
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So Paul, looking back, he says, he realized that Jesus
-
had great patience.
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Come on, you, Nick, come on man.
-
You. Paul knew how he told was chief center. He
-
knew how terrible he was. So he had to realize
-
that this mercy that he has for me had to
-
come with great patience. God has great patience for us.
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But don't you ever believe it won't run out. But
-
he has great patience. It takes a lot, as a
-
matter of fact, it takes the act of God for
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to run out.
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But he had great patience with him. And Paul, see,
-
Paul realized.
-
That's another thing, that he had great patience with him.
-
He had great patience in dealing with him, because Jesus
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offered Jesus offers us.
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Mercy Amen, So we too can come to him, just
-
like he offered it to Paul. Amen.
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So we should believe in him and receive forgiveness and
-
eternal life. One Timothy chapter four, Chapter one, I mean
-
first Timoty chapter four and twelve tells us, let no
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man despite thy youth, Let no man despise thy youth.
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In other words, don't let nobody look down on you,
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hey man.
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But be that an example of the believers.
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In word in word, in word in conversation, meaning in conduct,
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in charity, which is in love, in spirit, in faith,
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and curity.
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This is what Paul is saying. This is what we
-
have to exemplify. Amen. And he says this, how long.
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Till I come give attendance to reading? How many of
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y'all giving the tendancy reading till you come back here
-
again to exhortation and to doctrine, in other words, to teaching,
-
teaching of the truth of God.
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Neglect not the gift that is in THEE.
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He's talking to Timothy, but he's also talking to us,
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which was given THEE by prophecy. See I was given prophecy,
-
but I neglected the gift until I wanted to accept
-
the gift. And now now I've accepted the gift God
-
has poured into me, has raised it up and enlightened it. Amen, somebody,
-
and now that pours out of me a man, because
-
he says, neglect not the gift that is in thee.
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Every one of us have a gift in us, which
-
was given Thee by prophecy with the laying on of
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the hands of the presbitarian, which is the counsel of elders.
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Amen.
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And he says, meta, take up on these things, give
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them thyself holy to them.
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Mmm, give thyself holy unto them.
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In other words, he's not talking about holier than thou.
-
He's talking about giving, he's not talking about being. When
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he says, here to take heed unto their wait well,
-
neglect not to get meditated on these things. Okay, we
-
did that, take heed into thyself and unto thy doctrine.
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But here in fifteen he says, meditate upon these things.
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Give thyself holy to them, which means not a little bit.
-
He's saying, give yourself entirely unto these things, your whole self. See,
-
that's the problem with a lot of folks today. In
-
the in the House of God, the saints of God.
-
They're not giving their self.
-
Holy unto him, which means you're holding back on God.
-
You're not giving yourself entirely up to him because there's
-
still some things you are considering that you want to
-
do and how.
-
But you always say God's in control. How's he in
-
control if you haven't given yourself holy under him.
-
God can only control it if you give yourself entirely
-
unto Him.
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If I'm holding the stern will and you're holding the
-
stering will, we're in trouble. You might want to go
-
that way. I might want to go that way. That's
-
called a wreck.
-
So give yourself holy to them, that they profiting may
-
appear to all.
-
In other words, when you've given.
-
Yourself holy unto all the ordnance of God and the
-
commandments of God, that it may be profitable for those
-
watching you, that it may appear to all.
-
Of them, that's who you really are. See. And I'm
-
not bringing this up to bash nobody.
-
I ain't gonna missing the name, but gonna say the
-
preacher that was shot at the at the Bond and Grille,
-
if he had been keeping all of that holy unto them,
-
he would not be dead today.
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Because, first of all, he wouldn't have been there.
-
And then the perception is not good of with all
-
of them or talking about about him. Hey man, But
-
when we give ourselves, as Paul has said here, it
-
would profit if we would give ourselves all to him,
-
meaning keeping everything he commands us to be in our conversation.
-
What is our conversation? Our conversation is our condom, duck.
-
And when the outside looks at our conduct, they can't
-
see nothing but the light.
-
Shining of Jesus Christ on the inside. Ay man.
-
So it tells us take heed unto thyself. So you
-
gotta take heed to yourself. Could looking at everybody else,
-
take heed to yourself?
-
You mad at them? You should be mad at you
-
take heed to your own.
-
Self, especially when you're taking heed to somebody else about
-
something they did and you ain't thought about the bed
-
you done.
-
Did take heed to your own self? The scripture says,
-
take heed.
-
To thy unto thyself, and until the doctrine continue in them,
-
for in doing this thy shall vote save thyself and
-
them that hear thee see when you take heed to
-
your own conversation, your own conduct, making sure that the
-
qualifications that you're filling out are those of your Lord
-
and savior, Jesus Christ. He said, thy shall save thyself,
-
and not only that, thy shall also save thyself.
-
And them that hear thee. Ain't nobody listening to you.
-
You're acting a food, You acting a fool, and you
-
telling them Jesus.
-
Your Lord and savior.
-
You know what I'm saying, and he can save your soul. Well,
-
you claiming Jesus your lord, and say when does he
-
gonna save your soul? You telling me to do right?
-
When you gonna stop smoking? Telling me quit smoking? When
-
you're gonna quit running around trying trying to catch a man?
-
Are trying to catch a woman? You're trying to tell
-
me quit running around where you're man at? Tell me
-
how to run my house and how to treat my wife?
-
Where your wife at, where your husband at?
-
See you ain't you got to project that everything you're
-
trying to convince somebody else to do. Paul told Peter
-
Man why you can try to compel them people to
-
be a jew when you yourself.
-
Is acting like a gentile.
-
You trying to compel them to be like Jesus, when
-
you acting like them, hands up, hands up, Jesus, Just
-
like with Paul with us as well, offers us mercy
-
so we too can come to him. It's the mercy
-
he has to offer us. He has to because mercy
-
don't cause us to die. And I see it, ay Man.
-
Paul said here be an example to all believers. So
-
what he said here in chapter four one, Timothy, be
-
an example to all believers?
-
How is that we are to be an example in
-
what you teach. You can't teach.
-
One thing and you do another, because see, our words
-
create impressions. And those impressions either facilitate or they either complicate.
-
Hey man, either they're gonna facilitate or complicate all of us.
-
Our words creat impressions. The way you live your life,
-
your lifestyle, your life style as well, mainly speaking of
-
your specifying, your behavior must be consistent. Your behavior must
-
be consistent.
-
With the Gospel, the Word of God.
-
I'm still in a consistent state myself, trying to be
-
consistent in the Gospel. Still have to shut myself down
-
at times when my consistency is not where it needs
-
to be.
-
Amen.
-
But I need to stay consistent. And the more you
-
stay consistent, the more you can be consistent.
-
Amen.
-
But the moment that you fall here and then try
-
to be in fun and then d then uh uh.
-
I was talking to a brother mine the other day,
-
and I was never so glad to get off the
-
phone talking to Hire. I think the Lord that conversation
-
came to an end had to give him glory. And
-
then I had to go take a bath and clean myself,
-
cause I was talking to him all day. Everything came
-
out of his mouth was dirty, and me up, I
-
was filthy, like like I was standing in the back
-
of a car stuck in the mud, and his back
-
of wheels was spending all the muod on me. Every
-
word came out of his mouth was profanity. And I
-
didn't have to remind him who I am in.
-
God either, because he already knows that's just who's in him.
-
But I was never so glad to get off their phone. Yeah,
-
I have a minister to him, But I said earlier
-
in this just like Paul when he was sold, he
-
accepted to be Paul, which means he had to accept
-
Jesus Christ to become Paul and man somebody. So the
-
way we live, our lifestyle is what Paul is talking
-
here to Timothy about specifies our behaviors, that our behavior
-
must be consistent with the Holy Word of God, the
-
Gospel of Jesus Christ, and that we are always we
-
are to always, somebody say, always be that representative of
-
Jesus Christ in our everyday living. Hey man, we are
-
to always be that representative of his?
-
What are we representing? Well? I got.
-
Love when we say the right words and live the
-
right way, but lack love, we are demonstrating a false
-
view of God's expectation.
-
I say it again, I'm glad you asked.
-
When we say the right words and live the and
-
live the right way, but lack love, we are demonstrating
-
a false view of God's expectations. Anybody with me? I
-
told you I was gonna take a little time. Y'all,
-
stay awake. I'm not done with you yet. The Bible
-
tells us in First Corinthians chapter thirteen, I believe everybody
-
should know what it is, but I'll say it to
-
you anyway. It says in First Corinthian chapter thirteen, verse one,
-
though I speak with the tongues of me and now
-
and of angels, and have not charity, I am become
-
as sounding brass or a tingling symbol in other words,
-
I'm just making a whole lot of noise. And though
-
I have the gift of prophecy, I got the gift
-
of prophecy, and understand all mysteries and all knowledge. And
-
though I have all faith that so that I could
-
remove mountains and have not charity, I'm still nothing.
-
I'm still nothing.
-
And though I bestow all my goods to feed the poor,
-
and though I give my I'm feeding the poor and
-
give my body to be burned, and have not charity.
-
I did all that for nothing, because I ain't gonna
-
profit nothing from it.
-
Charity. He begins to explain.
-
Love suffers long, it says, suffeth it along, which means
-
it never stops suffering, and.
-
Is kind kind.
-
Charity envious not you ain't jealous envious with other people.
-
Charity is vaulted. Not itself hmm, does not bring on.
-
Stuff to itself. Is not puffed up, which means it's
-
not arrogant. Do it not behave itself unseemly, which means
-
rudely seeking not her own, not selfish, is not easily
-
all y'all better grab the benches.
-
Not easily provoked.
-
Think it no evil, Rejoice is not any iniquity.
-
It ain't having a good.
-
Time when you see folks in it. It ain't praising
-
the sin, but rejoices in the truth. Burieth all things.
-
Y'all need to grab the bench again. Believeth all things hopeth,
-
all things endureth, all things charity.
-
Never feel it.
-
But whether there be prophecy, they should fail. Whether there
-
be tongues, they shall cease. Whether there be knowledge, it
-
shall perish away. For we know in part only in part,
-
and we prophesied it in part. But that which is
-
perfect is come, then that which is in part shall.
-
Be done away. When I was a child grabbed the benches.
-
I spoke as a child. I understood as a child.
-
When I was a child. When I was a child,
-
I spoke as a child. When I was a child,
-
I acted like a child and understood things like a child.
-
I thought as a child thinks. But when I became
-
a man or one man, I put away, Oh the.
-
Child is things. For now we see through a glass. Amen.
-
For now we see through a glass or a mirror darkly,
-
so it means it's dimmed.
-
But then face to face. Now I know in part,
-
But then shall I know even as also I am
-
known and now abide his faith, hope, charity, these three,
-
but the greatest of these is love.
-
Amen, That's one the other faith.
-
Sooner or later, people around us will need to understand
-
what motivates our speech, what motivates our life, and love
-
and faith speaks clearly when speech, life and love have
-
created a hearing.
-
Why do you say that? Again? Last, but not least, purity.
-
This word implies integrity and consistency and reinforces the entire list. Amen,
-
These qualities here are to be developed, not just for
-
public display. You know, I'm saved. I got this blinking
-
sign on my back. I'm a child of God. Wont
-
everybody in public know on the front blinking I go
-
to church every Sunday, give to the ministry, feed the
-
homeless and the needy and the greedy.
-
No, these.
-
Qualities are not just for public display, but as the
-
uniform way of a minister's life, which means you wear
-
it everywhere you go and remember that you've got it on.
-
You wear it and you remember that you have it on.
-
And last, but not least, as I close, aymen, ties
-
tells us.
-
Young men.
-
Young women likewise ex ought to be sober minded in
-
all things, showing thyself a pattern of good works, in doctrine,
-
in your teaching, showing uncorruptness and gravity and sincerity.
-
Amen. Amen.
-
Showing uncorruptness which is integrity, showing gravity which is reverence,
-
and sincerity incorruptibility.
-
Amen. Sound speech that cannot be condemned.
-
That he that is of the contrary part may be
-
ashamed having evil, having no evil, rather thing to say
-
of you.
-
Amen, Amen, Amen, I'm concluding, Amen.
-
Amen Man. Amen.
-
God is concerned about his people, and he is concerned
-
also about the sinner. He's really concerned about the backslider.
-
The backslider will not go on the second Coming. The
-
only people going on the second Coming as those that
-
had no knowledge did not know him.
-
If you backslid, you knew him.
-
So you better get together because your ride is the
-
first one. If you missed the first one, you're doomed.
-
Amen. Somebody