Sermon
WHAT DESCRIBE YOU GOD
Publisher transcript
Transcript
-
The Lord. Praise his Holy name.
-
Can you hear me? You hear me?
-
Deep, praise the Lord. The Lord is good. Praise his
-
Holy Name. We're excited about God this morning.
-
Amen.
-
Not a day that I don't see the disturbance in
-
the House of God. But we're here today to give
-
God the glory because everything works hand in hand.
-
He Man. We thank God.
-
Today who is ahead of our lives, thanking and praising
-
Him for his Holy Word, Thanking him for his holiness
-
in the name of Jesus. Oh, he is an awesome God.
-
Amen. Because of Him that we have our being. Amen.
-
In spite of what's going on today, we are still
-
instructed to live a life holy unto God.
-
Amen.
-
There is no other d direction. Everybody's coming up with
-
new stuff. It's nothing new, not in the Word of God.
-
It might look a little different, but it's still the same.
-
Amen.
-
Somebody Amen, Amen, thanking God for bringing me back safely.
-
A man had a birth date while I was gone.
-
Thank God for another birthdate. I was explaining to somebody,
-
you know that back in the days, I didn't celebrate
-
my birthdate. But I came to understand since I've been
-
in ministry, how precious. A birth date is I celebrated
-
everybody else's d but not mine. And of course there's
-
some other things behind that. But nevertheless, I come to
-
learn that it's very precious for anyone to make it
-
to another birth date. I call it the birth date
-
because it was the date you were born. The birth
-
day was the day you came out. That's the day
-
you were born. But the birth date just represents the
-
date you were born a man.
-
So every year we meet.
-
The birth date, the birth day was the day you
-
were born. The birth date represents every year God's given
-
you a whole new year, a whole new year. That's
-
a long time. That's three hundred and sixty six, a
-
three hundred and sixty five days. Y'all gotta let me finished.
-
Leap year gives us another day. I would get into
-
the leap year, but I won't. There's a spirituality.
-
Behind that day. Amen.
-
But when we think about it, Amen, I'm gonna talk
-
to you today, man, and a little I'm gonna talk
-
to you and teach today.
-
And I don't know the Holy Spirit lead and.
-
God us and all that we do it, man, but
-
I thank God for.
-
A whole nother year.
-
Some babies are born and die. Some babies are born
-
and live several years, three, four, five years and die.
-
But to make it to a whole birthday at this
-
year of my life. Amen, As I was discussing with
-
somebody on the other day, most folks ain't making it
-
to Some folks ain't making it to nine and ten,
-
nine and ten days, nonetheless nine and ten years, because
-
the youth has no direction for the most part.
-
But nevertheless, we're here.
-
Today, man, thanking in praising God for yet another day,
-
thanking in praising God for another opportunity in life. Amen,
-
let us pray, Father, we thank you God for this day.
-
Thank you for blessing it for us. Thank You for
-
waking us up and helping us to get up. Thank
-
You for a mine that's souber God, a mind that
-
is on you, Lord, a mind that brought us here today, God,
-
to give you the glory, to learn of you, to
-
give you praise, to fellowship with one another. Truly, it
-
is a blessing to be able to see one another
-
again if we haven't seen them all week. But God,
-
we thank you in the name of Jesus Christ. We
-
thank you for your word that leads in gods, and
-
for your Holy Spirit that ministers to us on a
-
daily basis, that teaches us all things. Thank you, Lord,
-
Thank you, thank you, Thank your Lord. If I had
-
ten thousand tons, it wouldn't be enough to thank your
-
Lord for all that you do and all that you've done.
-
In the name of Jesus.
-
Thank you for rebuking the Divira for our sake and
-
keeping us safe.
-
Lord.
-
Thank you God for giving us a mind to remove
-
ourself from all evil presents and all evil things, that
-
we may stand upright before THEE God even now, if
-
we've done anything God said, anything acted in any way,
-
spoke anything forgive us. We come with repentive hearts, become
-
humble before THEE God and lowly.
-
Because God, we need.
-
We need to come right in Thy presence for Thy blessings,
-
and we need Thy blessing.
-
We need you God.
-
We need you more than we've ever needed you in
-
this day and time. We need you more God than
-
our minds can even can even fathom.
-
Father.
-
We go about our days sometime we don't even think
-
about Your God, but we know we need you. We
-
ask God that you even forgive us of that and
-
forgive us God for even not trusting you the way
-
we should forgive us God for our unfaithfulness. God, in
-
the name of Jesus, we're not always faithful to thee,
-
but you're always faithful to us, never changing. God, help
-
us to hold on to your never changing hands. Unchanging
-
are your hands God, They don't change, They stay the same.
-
But we want to thank Your Lord today, and we
-
want to find.
-
Out where we are today.
-
God, And you're gonna minister to us today bout of
-
your holy spirit. You're gonna let us know who we
-
are and you in where we stand. And we ask
-
God that you always do that, that we be attentive
-
to that and help us stay on the straight and narrow.
-
And it is in Jesus name we pray. Thank God,
-
Amen and Amen. The Bible says in the Book of Matthews,
-
chapter one, We're gonna be talking about what describes you
-
to God?
-
What describes you to God?
-
This this ain't this ain't no mirror that you're letting
-
somebody else look in. This is a mirror you looking in.
-
What describes you to God? Matthew five, starting a verse one.
-
This passes the scripture. The twelve verses talks about the
-
Sermon on the Mound, which we have identified as the beautitudes.
-
Amen.
-
So when we look at this, Amen, you may be
-
seated in the House of the Lord.
-
The question here today astually.
-
The two questions are first the title what describes.
-
You to God? And only you know? Amen.
-
People can look at you and get a description of
-
anything they want to, but they don't see your heart
-
like God do.
-
Amen. God sees your heart.
-
So God has the description of your heart, and that's
-
what describes him to you.
-
Amen.
-
So the question other questions, if you looked in the mirror,
-
what do you look like to you? And then what
-
does God see? So when you look in the mirror,
-
what do you look.
-
Like to you?
-
And then what does God see? And let me throw
-
this in here. If you both don't see the same thing,
-
only what God see is right.
-
Amen. So let's look at this.
-
In the fifth chapter of Matthews and seeing the Multitudes,
-
there's a whole lot of folks there. This is talking
-
about Jesus and seeing the multitude. He went up into
-
a mountain, and when he was set, his disciples came
-
into him.
-
So what Jesus did he went up into the mountain.
-
It was a multitude of people, so he had to
-
go up high so they could see him. He also
-
had to go up because the wisdom of Jesus lets
-
him know. When he gets up high enough into the mountain,
-
when he began to speak, it is he got his
-
own personal microphone amen, which means it magnifies his voice
-
so that everybody can sit here. And when he did
-
get up there, the Bible says, he stood behind his
-
pool pity he began to teach.
-
No, I didn't say that.
-
It said, he sat down.
-
This Jesus, he's our example.
-
We do what he do. We can do what he do.
-
So when he got up in the mountain with the
-
multitude of people, he sat down. He was seated and
-
began to minister to the multitude the people. And he
-
opened his mouth and taught them saying, Notice. The Bible
-
says he opened his mouth and began to preach to
-
all of them.
-
Passes know.
-
It said he opened his mouth and taught them, saying,
-
talk them. Blessed are the poor in spirit, for theirs
-
is the Kingdom of heaven. Blessed are they that mourn,
-
for they shall be confronted. Blessed are the meek, for
-
they shall inherit the earth. Blessed are they which do
-
hunger and thirst after righteousness, for they shall be filled.
-
Blessed are the merciful, for they shall obtain mercy. Blessed
-
are the pure in heart, for they shall see God.
-
Blessed are the peacemakers, for they shall be called the
-
children of God. Are the son of God, sons of God.
-
Blessed are they which are persecuted for righteousness sake, for
-
righteousness sake, for theirs is the.
-
Kingdom of heaven. Blessed are ye.
-
When men shall rep you and persecute you, and shall
-
say all manner of evil against you, you that's falsely
-
for my sake, rejoice and be exceedingly glad, for great
-
is your reward in heaven. For so persecuted they the
-
prophets which were before you. Now notice in these verses
-
Jesus is speaking first of all. And Jesus says, in
-
every one of these scriptures from one through Chian eleven, brother,
-
he said, blessed are they? Blessed are they so and
-
knowlice the they in the scriptures blessed. Blessed are the poor.
-
Blessed are they that mourn? Blessed are they? For blessed
-
are the meek? There are different categories of people that
-
these blessed, And when he said blessed to they behind
-
all of that, there's a different blessing. And for them
-
that are in the different categories blessed other meet for
-
what for they shall inherit?
-
The artis blessed? Are the poor in heart? Are the
-
poor spirit?
-
For theirs is the kingdom of heaven.
-
Everyone that Jesus spoke about concerning their status had a
-
blessing that was different from the others.
-
Amen. So the question is what describes you to God?
-
Are you the meet? Are you the poor spirit? Are
-
you that those that hunger and thirst after righteousness? Where
-
do you stand? Where did he see you? At a man?
-
You don't want to want to know?
-
You could be more.
-
You could be several of these categories. Not necessary that
-
you just one of them. You could be all of them.
-
Amen.
-
There's a fivefold ministry.
-
Prophets and teachers and preachers and apostles is a fivefold
-
and evangelists is a fivefold ministry.
-
Some folks hold all all sad some don't hold them all.
-
Now you could be a You could be characterized in
-
each and every one of these. But let's find out, aymen.
-
So when Jesus got up there and he sat down
-
his opening statement, his opening statement, when he began to.
-
Speak, he was dealing with.
-
Listen good.
-
He wasn't looking out there at the crowd, looking at
-
those that were skinny, some that were fat, some that
-
were medium, some that were pretty, something looked so good,
-
some that had long her had shot her. He wasn't
-
looking at that when he looked out to the crowd
-
when he made his statement, his statement represented the inner
-
state of mind and the heart of each and every.
-
Individual in there, not out of appearance.
-
So when Jesus opened his statement, he's dealing with the
-
inner state of mind and heart of a true Christian,
-
a true disciple, and the discipleship of each and individual,
-
and the character and the conduct of the true believer.
-
Let me say all that again, because right now we're
-
mirroring Amen, ourselves, and I hope those that are listening
-
a memory are mirroring their own selves, calling theyselves Christians.
-
Because what we're living in now, we fin to find
-
out if what you see in the mirror is Jesus,
-
are the character of Jesus rather Amen?
-
So Jesus said, he's dealing with.
-
The true heart.
-
The true heart of a true Christian, a true.
-
Disciple is in discipleship and the character and conduct of
-
true believer. It is the way a Christian lives. Amen,
-
that's what he's dealing with. The way of the world,
-
the way of the world, or somebody say the way
-
of the world contradicts.
-
God's way of living.
-
Is the church hearing me on social media? I hope
-
they're hearing me, because their character is not the character
-
of God. It contradicts the way of God in the
-
things that they're doing in ministries all over this country.
-
The way of the world contradicts God's way of living.
-
God's way of.
-
Living is not the same as the way the world lives.
-
It's a contradictory. So let's see Jesus he said, bless it.
-
What does that mean? Happy? They're happy? Blessed?
-
Happy because this is the inner condition of the believer
-
as a result of the.
-
Work of God.
-
Hey, man, they happy?
-
Why because God has worked on them? Why because they
-
have let God work on them? How because they've been
-
in God's word? Howth and they've manifested His word in
-
their own character and begin to look like Jesus. I
-
ain't said it was Jesus. The character begin to look
-
like Jesus'.
-
Character a man.
-
Let us make man in our image and then our
-
likeness in the character of God. So blessed, And let's
-
understand the beauty twos first and foremost. Okay, this ain't
-
somebody trying to get somewhere. Okay, this ain't somebody trying
-
to get somewhere. Then the beauty two is jenuine. Jesus
-
talking about the beauty twos don't show a man how
-
to be saved, but rather describe the characteristics of one
-
who has been saved.
-
Are we there? Huh?
-
He telling you how to be saved.
-
It's describing the character rick as of an individual who's
-
already saved.
-
So the poor in spirit of the opposite of the
-
prior and the haughty.
-
They humbly depend on God to save them.
-
That's the poor in spirit they I mean they broke,
-
busted and disgusted in the physical.
-
Aren't even in the spirit? That means that they are.
-
Their spirit is humble to God, able to be in
-
contact with God at all times. Why because of the
-
humility and the humbleness of them towards the Father, because
-
if there's no pride pushing them, Amen, they humble their
-
depend on God to save them.
-
That's it.
-
But see they that mourned also is tied in with
-
the poor in spirit.
-
Amen.
-
This means humility, realization of one's unworthiness. When folks think
-
they work so much, they all this, they are all that.
-
I'm this, I'm the greatest that I have ever done it,
-
and nobody ever done it better than me. Uh huh.
-
They don't have no unworthiness when it comes they even
-
greater than God. Matter of fact, some of them, I
-
have heard folks say I am God. But those that mourn,
-
they realize the unworthiness before God. Seein't like the man
-
when he went there and say, I paid.
-
My tithes, I give my offering.
-
I'm better than that man right there they talking about him.
-
M m hmmm. He ain't it.
-
These folks realize the unworthiness before the King of all kings.
-
They are sorrow.
-
They have sorrow, great sorrow of sin, are for their
-
own sin. Some people don't care what they do. They
-
ain't sorry. And only God removes sorrow for sin. Only God,
-
only God can forgive and erase it. Only God can
-
give comfort to those who suffer for his sake, for
-
his sake, not your sake, because.
-
They know.
-
Their reward. They know their reward. That's why they'll suffer
-
for his sake, because they know their reward is in
-
the kingdom of heaven. Now you look at this, and
-
these folks have not for these folks have not a
-
forgiven heart. But only God can forgive you. This is
-
me why the Phariseess, upset with Jesus, told God, and.
-
Sin no more.
-
Who is this man that you forgive sin? God?
-
That's who he is. Only God can forgive sin. Only
-
God can erase sin.
-
Blessed out the meek. Have you found yourself yet? The
-
gentleman show humility. The meek.
-
They trust in God and don't think too highly of themselves.
-
The meek, I said the meek, I didn't say the weak,
-
said the meek. Sometime a lot of people think, because
-
we are saved, that we're supposed to be weak. I
-
had explained it to somebody. I didn't say it was weak.
-
I said I was meek. I still hit with probably
-
about seven hundred some pounds of pressure and say I
-
was weak. I just said I was meek. Don't get
-
it twisted that meek don't mean you gonna walk all
-
over me. But they trust in God and they don't
-
think too highly of themselves. There is the balance between
-
physical and spiritual promises.
-
Of the Kingdom of God. We look in the Book
-
of Revelation.
-
And we look at chapter twenty one, and we look
-
at chapter twenty one says the new Heaven and the
-
new Earth. I'm not gonna read this, but it's chapter
-
twenty one. And if you read it on your own time,
-
it's chapter twenty one and chapter twenty two. And lets
-
us understand the Kingdom of God.
-
Amen.
-
Blessed are those which hunger and thirst after righteousness. These
-
folks who have.
-
A tense longing for justice. You see these folks that
-
honger and thirst after righteousness when they see wrong doings
-
anywhere on TV, even though it's a show and it
-
ain't really real.
-
It's just they acting.
-
That thing kicks in on them because they loan for justice,
-
and even in playing they kick in.
-
Don't look right to me, it's bad.
-
So these are those who have an intense longing for
-
justice and being and being so filled with God. This
-
person completely does God's will why because justice is all
-
they seek.
-
With complete obedience to God.
-
Found yourself. Yet there comes another person mercy. People realizing
-
that because they receive mercy, then you got a really
-
hold on it.
-
This.
-
I was dealing with this with somebody when I was
-
out of town, trying to help him understand this thing.
-
Because we think because of this, that happens. Because of that,
-
this happens.
-
Uh uh.
-
But the merciful these are people realizing that because they.
-
Receive mercy from God. They realize, because they receive mercy.
-
From God, Amen, they must extend mercy to others. See,
-
because God gives you mercy, you supposed to give mercy.
-
You ain't supposed to weigh what they ande did. Mercy
-
supposed to be just pop on out there, Amen, because
-
it pops on out that from God to you and me.
-
It's not promise to everybody. Because God says I mercy.
-
He said I give to whomever I please. So it
-
ain't automatic, but it's there, and when he shows it,
-
it's a wonderful thing because sometimes when you sometimes it's
-
not all the time you need that mercy when you
-
begin to.
-
Reap what you soul. Amen. But the merciful.
-
Realize that because they realize understand that, they realize they
-
receive mercy from God.
-
They know where it comes from.
-
And because God gets a mercy and whatever they have done,
-
they must also extend mercy to others.
-
And mercy implies being.
-
For It implies forgiveness, It implies generosity and compassion. I've
-
seen so many folks claiming to be saved. It ain't
-
got no compassion for people. It's also a desire to
-
remove the wrong as.
-
Well as the suffering. But I promise you this.
-
Mercy does not guarantee that folks will show mercy to you.
-
I guarantee you that.
-
But guess what, they ain't got nothing to do with
-
your mercy. Because God shows you mercy, you must show
-
o mercy to others. But you're not gonna always receive
-
that same mercy from others.
-
Hey man, there was a man in the Bible that.
-
Owed the king tens of tens of thousands of dollars.
-
And you don't owe no king that money. Don't pay
-
him and you off with your head, you understand, But
-
he didn't. And the King had mercy on him.
-
Are you hearing me?
-
The King had mercy on this individual and then there
-
was one that owed him probably about ten dollars. Now,
-
he owed the king tens of thousands and thousands of dollars,
-
that's the way.
-
The Bible describes.
-
But he only owed him about ten dollars. In other word,
-
he didn't owe him much at all. But he wanted
-
to jack this individual up when he was just shown mercy.
-
He wasn't going to show the man mercy that owed
-
him a little bit of nothing.
-
Know what happened to him, don't you? The king took
-
back his mercy.
-
But because we show mercy does not mean we're always
-
gonna have it shown to us. God is not telling
-
us this just to pack it away.
-
Good to know.
-
He's giving us this because when it comes we can
-
be able to hold on to him.
-
That's why he said, Oh, no, man, nothing but the lover.
-
And when you give to people, if they don't pay
-
you back, you still got a lover.
-
And if they don't pay.
-
You, the Bible says, lend expecting nothing in return. Hey man,
-
So when you leand to him, if they don't pay
-
you back, don't get all out right about it. If
-
you really want it back and you can't really afford
-
to give it to him. Don't give it to him,
-
because if you give it to him and you're gonna
-
have a fit about it, then you're out of character.
-
Hey man, that guy still don't say to you, will
-
he don't my money always going to pay you back.
-
But if they do it, don't mean don't take it back.
-
Blessed out the pure in heart. They're morally pure, Amen,
-
they honest, they sincere. There are people of integrity. They
-
single minded commitment always to God. The Bible said they
-
will see God here and now.
-
Amen.
-
And how through the eyes of faith, as we speak
-
about in the Book of Hebrews, which is our faith book, well,
-
one of the books that speak about faith, a lot
-
which talks about faith. The faith in chapter eleven in
-
verse twenty seven says, but faith by faith, he forsook Egypt,
-
not fearing the wrath of the king. For he endured
-
as seeing him who is invisible. So look, he endured
-
because of the hope that he had in one that's invisible.
-
Amen.
-
So when we going through things, Amen, we too must
-
endure because of faith. This is this is the pure
-
amen in spirit, the pure in heart, the pure in
-
heart trusts God sincerely, sincerely amen. They are people of
-
honest integrity. They single mind, single minded, how because their
-
commitment is to God and to God alone, and that's why.
-
It says they will see God. And they have a faith.
-
Even though the king was doing his thing, they held
-
on to what was invisible to manifest this steath self
-
one day, ay man.
-
That's what faith is.
-
They had a face to face as in the Book
-
of First John talks about in chapter three and verse two.
-
It says, beloved, now are we the sons of God.
-
And it do not yet appear what we shall be.
-
But we know that when he shall appear, we shall
-
be like him, for we shall see him.
-
As he is. But you got to be pure in heart.
-
Amen.
-
See the pure in heart. They trust God wholeheartedly. They
-
believe God. They believe this invisible God that they've never seen.
-
But yet we see him, Amen, But yet we see him.
-
Blessed are the peace makers. You either hair raiser or
-
peace maker. There's no in between. You a hair raiser,
-
are a peacemaker. But the hair raiser ain't blessed. Only
-
blessed are the peace makers, for they should.
-
Be called the sons of God.
-
Amen. They are at peace. With God.
-
And desire to live in peace with all men. These
-
are the peace maker.
-
They don't want to fight.
-
I'm working on my peace maker on characters.
-
Say they don't want to fight.
-
Sometimes I want to fight, But the Holy Spirit quickens
-
that spirit of mind, ay man, and turns me back
-
into the peacemaker.
-
They actively work for peace.
-
Actively, they work for peace, to.
-
Cause reconciliation, to end bitterness. It's like they see people
-
arguing and they try to work peace into that and man,
-
because they peacemakers.
-
They trying to work reconciliation.
-
Whatever you got against him or him against you, let's
-
reconcile this thing. They peacemakers. Can you see yourself yet?
-
Have I come down your street just yet? Have I
-
been on your street all the time?
-
Only you know? They peacemakers.
-
Reconciniation folks trying to always end a bitterness and strife.
-
They try to solve problems to maintain peace. They reflect
-
their father's character.
-
He's a peace maker, the character of God.
-
Amen, blessed of those who are persecuted.
-
See, when you live for God, persecution should not surprise you.
-
Because you you stand out.
-
How can you not stand out? You stand out?
-
In darkness.
-
Darkness don't like light. Light gonna persecute I mean darkness
-
gonna persecute the light because the light, because the darkness
-
feels like it's been persecuted by the light. Anyway, So
-
when you live for God, persecution should not be surprising
-
to you. First of all, because Jesus told you you're
-
gonna suffer if you follow out to me, suffer me?
-
Is you gonna be persecuted?
-
Are you with me?
-
So?
-
Bless it?
-
I think, which I persecuted for righteousness?
-
Now if you getting persecuted for something else, now you
-
stole it and they persecuted you, you get what you deserve.
-
But if somebody else stole it and blamed it on
-
you and you didn't do it, blessed are they who
-
are persecuted for my sake. It shouldn't surprise you because
-
you stand out as a child of God.
-
You stand out from the world. You're supposed to.
-
Stand out from the world. That'll be tell the difference
-
for some time. That denirative looks like the wheat. That's
-
what God says, don't bother I'm gonna harvest it. You
-
might pull up the wrong thing because they look so
-
much alike.
-
They look alike, don't they.
-
They stand in the pool pit and they look just
-
like the righteous preachers.
-
Huh.
-
They set out in the pews and that Hallelujah, Glory
-
to God, and dance and run all over the church.
-
They look just like the weak.
-
Huh.
-
But they're not weak. They just look like weak. Blessed.
-
I ad that are persecuted, persecuted for His sake, because
-
I understand this, that you persecuted for God's sake.
-
God will make up for your suffering.
-
Because of your loyalty towards Him.
-
You're gonna be persecuted. They might call you a holy roller.
-
That's persecution.
-
They might not have hit you with a bad stick,
-
but they hit you with they words. See, somebody lied
-
a long time ago. Sticks and stone and break your
-
words never hurt me.
-
That's a lie.
-
Words hurt.
-
Words and sticks and stone. You get hit with a
-
stick today, you won't feel it tomorrow. And let it
-
depend on how hard you was hit. But I give
-
it a week or two and it's gone. But the
-
words can stay with you for years. Twenty years ago
-
you said those mean things to me, Still with you.
-
They lie, Words will hurt you. Words have power, but
-
the only real power they have is the power.
-
You let them have.
-
Ay man, Jesus.
-
Was telling his disciples and the multitude that they shouldn't
-
be surprised when people mock them, persecute, or persecute them.
-
And here's one y'all can't help handle and lie on them.
-
Sometimes we don't care what they do. Just don't lie.
-
Just don't lie on me, because you don't lie or
-
grow like a and be big as.
-
A mountain.
-
And then have an avalanche. See, Jesus told them, don't
-
don't don't be surprised. He said, because this is going
-
to happen to you, because it happened to me, because
-
it's going to happen to me. So they they should
-
not expect nothing different than what happens to their Lord
-
and savior. Why, because you're walking in his example. If
-
you walk like our walk, the same things happened to
-
me will happen to you. Hey man, you drive your
-
car through the car wash with the water running and
-
you somebody come behind you, you ain't gonna stay dry.
-
You don't have the same thing happened to you.
-
So Jesus says, don't be surprised, and we are surprised,
-
and he knew he would be surprised.
-
But there's so many that I surprise here talking about me.
-
Shut up, Jesus already told you this stuff was gonna happen.
-
Now cut it out, really, get a grip.
-
Jesus said, these things are gonna happen you because it
-
happened to me. Jesus said in Matthew ten in verse eighteen,
-
and ye shall be brought before governors and kings for
-
my sake, for a testimony against them and the gentiles.
-
Jesus says in chapter twenty four of Matthews and verse nine,
-
Then shall they deliver you up to be afflicted and
-
shall kill you, and ye shall be hated for all
-
nations for my namesake.
-
Don't be surprised.
-
He's telling you right here, these things gonna happen.
-
He even goes on to the Book of John and
-
tells you in the fifteenth chapter of John.
-
The same thing.
-
He's in all these gospels telling you the same thing,
-
each one written by the inspiration of God, by the
-
men of God. In verse twenty here in John he says,
-
remember the word that I've said unto you.
-
Remember the servant is not greater than his Lord.
-
If they have persecuted me, they will also persecute you.
-
If they have kept my saying, they will keep yours also.
-
That's the same.
-
The persecutors are gonna persecute you, because the persecute to me.
-
But the ones I've spoken the truth through that held
-
on to it. The same people that you speak to,
-
they gonna hold on to it too. Why because it's
-
not you speaking, it's me speaking through you steal me,
-
you steal me, It's still me.
-
Hey man.
-
He goes on in verse twelve, and Jesus, Jesus says,
-
in verse twelve, rejoice and be look, he said, rejoice,
-
and then he put an extra on rejoys. He said,
-
be exceedingly glad, for greatest your reward in heaven. For no,
-
for so persecuted they the prophets which were before you.
-
So they persecuted the prophets years ago, way before the
-
prophets of today, way before the way before the kids
-
and children of today, way before the preachers of the day,
-
way before the passes of the day.
-
They persecuted them the prophets.
-
So Jesus scribes the way he's saying that his description
-
is the way a believer should respond to persecute, Hey man,
-
what is the way that Jesus said or believers should
-
respond to persecution? He said, be rejoicedful, not only that,
-
exceedingly glad, be happy about it, be very glad. Why
-
should I be glad about this persecution of the world,
-
Because great is your reward in heaven.
-
And if you're not focusing on.
-
The persecution, you should be focusing your attention on the
-
eternal destiny of all things because.
-
Of your person.
-
Don't focus on the persecution. Focus is on the kingdom
-
of Heaven. That's your destiny because of the persecution.
-
Aymen.
-
So let me conclude, since y'all listening so good, these
-
are ifs, and it's two size to an if. If
-
you're happy, I'll give you this, But if you ain't happy,
-
you ain't getting it. Sees two size to the if. So,
-
if God is as real as he claims, if the
-
Bible is true, if heaven is to be gained, then
-
no temporary earthly trouble our persecution can deprive the child
-
of God of the joy, of the.
-
Eternal glory that lies ahead.
-
Hey man, give God a hand clap of prayers.
-
Doney I want to thank all of you for that,
-
but I want you to give God a.
-
Hand clap of praens. Amen.
-
So the question is, where do you see yourself.
-
And all of that, and what about that describes you
-
to God?
-
Amen? That is between you and God. Amen. Amen. Let
-
us stand