New Recording (draft)

Hey, man, Praise the Lord. Praise the Lord. We do

Chapter two. Amen, I really don't know what's going on.

Feeling a little lightheaded this morning for some reason, but

I do think and praise God. I'm here today. I

don't know it came on during Sunday school, but it

be God's strength. I'll standing here and do what I

gotta do it. Man, aymen, just bury with me this morning. Amen.

I'm moving kind of cautious. Cautious, cautious. Been in a

lot of heat this week. Hot out there. Amen, let

us go before the Lord. Father. We want to thank

you Lord for yet another day. Thank you for your

grace and mercy, your loving kindness. Thank you God for

watching over us as we slept last night and bringing

us on to another wonderful day that you have made. Truly,

there's purpose that you have for us that they God. Yes,

you had a plan for us, so we wouldn't be here.

Some didn't make it God. So we're gracious. Yes, Lord,

we appreciate you God for bringing us on. God, we

could have went on last night, but yet you saw

fit to bring us to see another day. Give us opportunity,

give us chance, Yes, give us choice to make to

serve you and live right before your Lord. Because of

what our redeemer did. We thank you, Father, God. We

thank you for rebuking the devour for our sake. Thank

you for covering us with your divine protection. Father, in

the name of Jesus. Thank you for the angels that

you dispatch on a daily ben't camp around us, keeping

us safe from all heard, harm and danger. In the

name of Jesus. Thank you for the unseen and seeing

God that you protected us from. Thank you, Lord, we're

here again another Sunday love with Thank you for this Sunday.

Thank you, Thank your Lord. And we're gonna rest in

you today because you said on the seventh day you rested,

and so we're gonna rest in you today. God. We're

gonna rest in you this morning, and we're gonna arrest

in you God in the name of Jesus Christ. Now, Lord,

as you used me this morning, open the years and

the eyes of your people. God, those on the on

the internet, those on the radio waves, reach out, God

and touch the unsaved, bring back the backslider, and continue

to uphold your righteous ones that are still fighting the

good fight of faith. Strengthen them even the more God,

that they'll continue to hold on Lord with your unfailing

hands in the name of Jesus, and will continuously give

you the glowys and the honor that's due unto thee.

And it is in Jesus' name I pray, and the

whole church says, thank God. Amen and Amen, Amen, thank

you Jesus, Thank you, Jesus, Thank you Jesus. Amen. Today

we're gonna come out of the Book of Ephesians, chapter two,

starting in verse sixteen. I'm sorry, I'm sorry, Galatians, You're right.

I told you I was dizzy. Galations absolutely, Galations, chapter two,

starting in verse sixteen. Amen, that's exactly where I wanna be.

Let's start at verse fifteen. Amen. These this, these verses

that I will be expounding on, are a mirror to

your soul, Amen, because it's gonna suggest to you, uh,

how you were justified by Jesus Christ, Amen, and how

you was redeemed. And it's gonna speak to you that

He has justified you and redeemed you. But now how

are you living? Amen? Are you living by the justification

and the redemption of what He did? Are you doing

like the world says it don't matter what he did.

I don't care. I'm gonna live my life the way

I want to. But here Paul is telling us how

he lived his life now versus the way he used

to live his life. We understanding this. He's talking about

how he's living in now versus how he used to

live it. Amen, And it said, who are Jews by nature? Who?

It says, we who are jewsed by nature? We who

are jewsed by nature. There's a significance of that. And

not centers of the gentiles, knowing that a man is

not justified by the works of the law, not justified

by the it's impossible, but by the faith of Jesus Christ.

Even we have believed in Jesus Christ, that we might

be justified by the faith of Christ and not by

the works of the law. For by the works of

the law shall no flesh be justified. But let me

read that again. Something here the spirit hit me right there.

It says that we might be justified by the faith

of Christ, justified by the faith of Christ, and not

by the works of the law. For by the works

of the law shall no flesh be justified. No flesh,

no flesh. But if But if while we seek to

be justified by Christ, we ourselves also are found sinners.

Is there therefore is therefore Christ the minister of sin.

God forbid, I'm gonna break I'm gonna come back and

break this down. For if I build again the things

which I destroyed, I make myself a transgressor. For through

the law am dead to the Law, that I might

live unto God. I am crucified with Christ. Nevertheless, I live, yes,

yet not I, but Christ that lives in me, and

the life which I now live in the flesh, and

the life which I now live in the flesh. I

live by the faith of the Son of God, who

loved me and gave himself for me. I do not

frustrate the grace of God, he says in verse twenty twenty.

I now live in faith. I live by the faith

of the Son of God, who love me, who loved

me and gave himself for me. So what so now,

since all that's relevant to me, I do not frustrate

the grace of God. For if righteousness came by the law,

then Christ is dead in vain. Amen may be seated

in the house of the Lord. I'm gonna try not

to be to LinkedIn it. But I want to break

this down. Aymen, we who verse fifteen, are you with me,

We who are Jews by nature, in other words, with

Paul is saying, we out of know better, We ought

to know better, we who are Jews by nature, and

not centers of the gentile. See, the Gentiles only knew

what the Jews told them. You understand, they only knew

what the Jews told them because they was not privileged

to have the law as the Jews did. And you're listening,

they wasn't privileged, so and not centers of the gentile,

as the verse says, we who are Jews by nature,

we aret to know better. But just because the gentiles

don't know better, don't give him a free by You

don't hear what I'm saying, knowing that a man is

not justified by the works of the law, knowing the

Jews are saying, we know because we know the law that,

but we are not justified by the works of the law,

because they're saying, it's impossible to be justified by the

works of the law, but by the faith of Jesus Christ.

And the faith in Jesus Christ is the faith of

the Cross. That's the faith of Jesus Christ. The Cross.

Without the cross, none of this could be what it's

gonna be. And without the cross, when Jesus walked the earth,

if he didn't go to the if we didn't have

the cross, that means Jesus told a lie Amen, knowing

that a man is not justified by the works of

the law, but by the faith of Jesus Christ. Even

we Jews have believed in Jesus Christ. The object of

the faith of every Christian should be the Cross. The

object of our faith should be in the cross. It

said that we might be justified by the faith of Christ,

and not by the works of the law, by Jesus Christ,

not by the works of the law. For by the

works of the law shall no flesh be justified. It

can't be done. But if we but if while we

seek to be justified by the cross. In other words,

if you seeking to be justified by the cross, that

means you are seeking the trust in what Jesus Christ

did at the cross. But if while we seek to

be justified by Christ, then we're seeking the faith of

what Jesus Christ did at the cross. Ay man, we

ourselves also are found sinners. But we're supposed to be

trusting in what Christ did at the Cross, We ourselves

also are found sinners if we fail thereby sinning in

some way, if we fail by sinning in some way,

And it goes on saying so, then it goes on

to say, we found because of the Cross, sin was abolished.

But if we found ourselves sinning by some way, then

it goes on to say, is therefore Christ the minister

of sining? God forbid? So, so it's saying, is are

you blaming Christ for your failure? That's what it's saying.

Christ ain't failed you did. That's what it's saying. Right

here is there It says, is therefore Christ the minister

of sining? Christ is not the minister of sining. If

that be so, we are Is Christ to be blamed

for a sinning? No, he adbotish sin. You got a choice,

and you got power that God gave you with the choice,

And he says, God forbid. See the crosshidn't failed. We did.

Cross didn't fail. I remember you. I remember a while

years ago, I appreciate a message talking about faith and

all this and people I got faith in it. Well,

faith ain't fail you did faith. Don't fail you fail

in your faith. Jesus Christ is not the minister of saying.

You can't blame him for it. He ad botised the sin.

You all you gotta do is walk behind him? Is it?

Eighteen says? For if I build again, if I build again,

if I build again, if I build a again again again,

I'm gonna build it all again the things which I destroyed.

Going back to the law, you're gonna revert back to

the law. When Jesus fulfilled the law already, But you're

gonna revert back to the law. Okay, I make myself

a transgressor if you do that, Bible, that's not y'all tompkins.

If I build again, you make yourself a transgression. You're

reverting back to the law. Watch this reverting back to

the law, and you depart from God when you do that,

I make myself a transgressor. So if you revert back

to any type of the law, any type. Are y'all

hearing me? That's very important? Now, any type type type

very important. If you revert back to any type, any

type of the law, it's a departure from God. For

I through the law, for I through the law Christ.

Christ perfectly perfected and kept the law and suffered it's

just penalties. Christ did that for you and for me.

Listen to this. For I through the law Christ, he

has perfectly kept the law when he walked the earth

and suffered its penalties. He did that all on our behalf.

Watch the rest of it. So for I am, for

I through the law, am dead to the law. Okay,

watch this. The law is not dead, but I am

dead to the law. Listen. The law is not dead,

but I'm dead to the law. Why because Jesus Christ

perfected it and finished it. The law is not dead,

but I am dead through the law a man. Why

because I've died with Christ. That's why. See, if you

can get it in your spirit to understand the last

days of Jesus and what he did.

For us, it involved us, It involved us totally, totality,

with totality, From the moment that they pressed that crown

on his head, the crown was pressed on our head.

Y'all not hearing what I'm saying. From the moment he

was tied to the whooping post, our backs were being whipped, y'all,

hear what I'm saying. Listen, listen, this is what this

is speaking to you. If you got you gotta visualize,

you gotta spiritually understand what he's saying. Get passed the

words and get into the word. Aymen. So he says,

I am crucified with Christ. Let me go back to

nineteen five through the law am dead to the law.

So the law is not dead, but I am dead

to the law because of Jesus Christ. Now, because of

Jesus Christ. Let me help y'all out. Let's call the

Romans chapter six, Romans chapter six. Get that said. Man,

I want you to see this. There's gonna be some verses.

I'ma read y'all just gonna have to write them down.

But I want you to see this. Romans chapter six,

verse three. Romans Chapter six and verse three. No, it

says now you it says, no, you're not that so

many of us as were baptized into Christ. So this

is not a baptism of water. Okay, just ain't with

them men, kick it down, bring it up. This is

a baptism into Christ and not water. We're baptized until

his death. That's the important part right there, know you?

Not?

For so many of us were baptized into Christ, were

baptized into his death. When Christ died on the cross,

in the mind of God, we did too. Are you

with me? Let me say again, when Jesus Christ died

on the cross, in the mind of God, we did too.

Are you with me? He became our substitute, Amen, and

our identification. He didn't just become our substitute, he became

our identification. Amen. We identified with him in his death. Amen. Amen.

So when he died in God's mind, we die. And

the death of Christ, because he was our substitute and

we identified with him, death gave us all the benefits

as well, for which he died. Is to sink it in. In

other words, he did it for us so that we

can have the benefits of death to life. Amen. Therefore

we are burying with him verse four by baptism into death.

This ain't why of baptism baptism into him. See, we

ain't only died with him, but we was also buried

with him. This is spiritually deserned. Now not only did

we die when he died, but we was also buried

when he was buried. We had to be so when

he was buried, we were buried. Therefore we are buried

with him by baptism into death. So when he was buried,

we were buried with him as well, which means that

all the sin somebody say, sin and trusgression of stay

with me, of our past were buried. Let's say that again. Therefore,

all of our sin, trustgrassion, trusgrasson were buried also secause

when they put him in the tomb. When they put

him in the tomb, they put all of our sins

in that tomb too. And the rest of the verse

says that like as Christ was risen from the day,

y'all better hear this, that like as Christ was risen

up from the dead by the glory of the Father,

by he was risen up by the glory of the Father.

Even so we also, somebody say, we also should walk

in newness of life. So we died with him, and

we were buried with him, And the resurrection was our

resurrection to newness of life. See, when we died with him,

we were buried with him. We resurrected with him, and

when he resurrected it was a new life. So when

we died, when we were buried, when we resurrected, we

ain't had an old life. No more. We got a

new life. We got a new look. We got a

new way of walking, We got a new way of talking,

we got a new wab of hearing. We got a

new way of dealing with things. Because we brand new,

we now who we are used to be. Your name

ain't Lisa no More's Lisha. Amen, your name is still Lisa,

you say, amen. Amen, Let me see when I'm gonna

stop right there? Oh, I'm back here. First chapter in Romans,

Chapter six, seple. I want to elaborate on some more

of this. So to live this life, we gotta understand

the likeness of his death. See, we gotta understand the

likeness of his death, which is the same as we

died when he died. Understand the likeness of his death

about which all of this was done. Amen, Verse twenty.

It's powerful. I am crucified with Christ. Nevertheless I live

Yet not. I am crucified with Christ. Nevertheless I live

yet not. I see it's not I, it's not you

no more. But Christ lives in me and the life

which I now live in the flesh, in my other words,

my daily walk before God. I live by faith of

the Son of God, which is the cross The faith

is the cross of what Jesus Christ did for us.

I live by the faith of the Son of God.

The cross is our objective amen of our faith. Who

loved me and gave himself for me. This is the

only way we were gonna be saved, that the fact

that He gave himself for us. So what Paul was

saying in verse twenty is this is when he says,

I am crucified with Christ. This is his foundation of

all his victory. You are crucified with Christ. That's the

foundation of your victory. You are crucifile with Christ. So

that's the foundation of your victory. But nevertheless, I live,

you have a new life. Yet not I but Christ. See.

In other words, we don't live by our own strength

and our own abilities anymore. We shouldn't be. If we are,

then we need to go back to the cross. Hey man,

we're not living by our own strength and our own abilities. Now. Ah,

thank you Jesus, thank you Lord. We're not living by

our own strength and our own abilities anymore. But Christ

lives in me. Uh huh. Twenty one. I do not

frustrate the grace of God. Why God, who loved me

and gave himself for me. Is the only way that

I could be saved is that God died for me.

That's the only way that I and lived again. He

didn't just die, he lived again by the glory of

God's power raised him up. So I do not frustrate

the grace of God. So if we make anything other

than Jesus Christ and the Cross our faith, we frustrate God.

We frustrate in God. I do not frustrate the grace

of God. We can't make anything other than Christ of

the Cross, the objective of our faith. Nothing. And they

tell you something different when you go to AA. You

can make anything saith long you just believe in it

and it can help you put drink and it can't.

It can't. I know classes. I wouldn't alcoholic either, but

I taught those classes. I got a little little backlash

folks telling me, how can you tell us where we are?

You ain't being where we be in I say, I

ain't got to go where you go. I ain't got

to drink to see that your food for putting something

in your body that don't belong in your body. Alcohol.

God didn't make your body for alcohol. He didn't make

your body for smoking. He didn't make your body for

the wrong drugs. Amen. He didn't even make your body

for alcohol drugs period. It was because of the fall

that we needed drugs, because of the imperfections of the

body system. Amen. Amen. So I do not frustrate the

grace of God. We can't frustrate the grace of God,

which means when you frustrate the grace of God, you

don't want to do that because it stops the favor

in your life. Amen, in unmerited favor of God. The

grace of God is the favor of God, and when

you frustrate it, no favor, it stops the actions of

the favor, and the Holy goes. Oh my God, somebody say,

the Holy ghost when you frustrate the grace of God. Yeah,

better hear this is important to your life. The Holy

Ghost will not help you anymore. When you frustrate the

grace of God, the Holy Ghost won't help you. You

need the Holy Ghost. Don't frustrate the grace. See all

them people frustrating the grace of God believing in anything

other than the Cross, and believe in anything that the

hope that we have is in the Cross. Because of

Jesus Christ. It's in Jesus Christ Cross, Jesus Christ. Same thing.

They frustrate the grace of God. All the folks run

around believing in Mary. That's some Catholics, all of them

believing in Buddha. They frustrate the grace of God because

they don't believe in the cross. All them Jews, they

don't even believe Jesus Christ has come. They frustrate the

grace of God. Glory to God, Hallelujah, Glory to God. Glory.

You don't want to frustrate the grace of God. I

do not frustrate the grace of God. For if righteousness

came by the law, any type of law, then Christ

is dead in vain. If I can successfully live by

I live for the Lord by any means other than

faith in Christ, then Jesus Christ was murdered and the

cross was a waste. The death of Jesus was in vain.

So you can't live by any other thing. Aymen, now

you've heard what Paul had said. Amen, you heard it.

So I pray that this word of God will enhance

our faith. Amen, it will enhance the faith walk. See faith,

there's a faith walk. In other words, the walk part

of faith is that we walk in belief of the Cross,

which is not a literal walking like this, it's a living.

That's the walk. It's the way we live. And the

way you live will implicate the faith you got in

Jesus Christ. The way you live, what you believe, how

you react, and how you respond, how you respond better

than how you react. Amen. So I pray that this

enhances our faith walk in our daily living, and that

it will exemplify the Christian life that we perfessed as

we professor as Christians. Everybody professing to be a Christian,

it's mind bothering, nerve racking. They ain't bit more a

Christian than a man on the moon. Ain't no man

on the moon. So that means they ain't no Christian.

But everybody's a Christian. You a Christian? Yeah, I've been baptized. Yeah,

dry devil down in a what demon came up? You

ain't a Christian because some idiot baptized you. First of all,

you don't baptize folks without teaching. You don't baptize folks

without counsel. You don't marry folks without counsel. Folks marry

anybody me and the mean women and women heathens back

getting baptized. Baptism is the outwit showing of anything happened.

If you ain't been baptized in Jesus Christ, you ain't

got no business being baptized in the water. Y'all, hear

what I'm saying. Baptism isn't out. We'll showing off anyone happening.

You baptized the heat and he's gonna be in worship

shape than he was before he went down. He gonna

come up even more evil than before. And what we are,

the disciples and representatives of Jesus Christ, how are you

representing them? How are you walking in this world? See?

Because these these these passes of scripture from Paul is

he's dealing with perversion of the attack of the enemy

to divide the people of God. It's working. It's working.

Somebody says, working among themselves by division, we our own enemy.

We don't need the devil. Right, he done work it out.

Saints of God are their own enemies. See. The devil

will do anything to separate people's people of God's people.

He'll do anything to separate us from the love of

God and what God has. He definitely definitely. Somebody say

definitely wants to separate us from what God has for us.

You know what God has for us eternity. Ain't talking

about no houses and cars, ain't talking about no money,

no husband, no wife, no children. I'm talking about eternity

in heaven when our Lord and say to Jesus Christ,

and he'll do anything to separate us from the love

of God and what God has for us. Anything. He's

approached the church, he's gotten into the church. He gotten

into the church. Church ain't come about the building some

of the people, and we have divided ourselves. We have

divided ourselves. Go we call ourselves Catholic, we call ourselves Baptists,

we call ourselves seven day of ventis we call ourselves

Church and God in Christ we call ourselves fifteen percenters.

We call ourselves five percenters. We have separated ourselves. We

call ourselves seven day of ventisies. He has got in

the church and cause division.

M hm.

This is why we must value the Word of God

like air. We breathe, lungs, that work, heart that beats.

Because the Bible is the mind of God. It is

the word strictly giving us to us from God. Amen.

God has given us what we need and luck ain't

gonna do it. We're blessed. Yeah, up to us to

get it. Thank you, brother, thank you, thank you, thank you.

Sounded like something like that. We understand that the Word

of God is infallible. It's infallible and it's authority. Let

me say that again. It is infallible in its authority.

It is also universal in interest because people are interested

in the Bible all over the world. All over the world.

The most sold and the most famous book of all

times is the Bible.

All these preachers and wrote books, and actors and all

these people in wrote books, but this book is the

most sold book in the world. Believe it or not,

it's the most famous book in all the world. So

it is universal in interest. And you got to understand

it's personal in application. It's personal, and it is inspiring

in its totality because it inspires me a man. So

we should read it. We should read it through. We

let me say it again. We should read it through.

We should write it down. We should do the most

important thing is pray it in. And what's most important too,

we should work it out. And then somebody saying, then

pass it on pass it on. See Paul's minister the

Church of got Latent. These churches, I said, these churches

had received the word of God and had started to

walk in the way of the Lord and the gospel

of Jesus Christ. They had allowed the old tactics of

divide and conquer to creep into and cause a division

about lod law caused circumcision. Look that cause of division,

the cause of prophet. You gotta understand, Paul, came about

after the death of Jesus Christ. What does it say

to you? It says what I was saying to you

in no scriptures that God said the law is abolished,

not dead. But the law is dead in us. Why

because Jesus Christ perfected it right right? Thank you? What

am I saying? Paul's ministry came after Jesus already died,

So that means the law was already perfected. So that's

why they had division. They still trying to keep the law.

Circumcision was abolished. It was the circumcision and not of

the false skin of your firstborn son or your sons.

But now when Jesus Christ died and on the cross

in the veil was writ and the law was perfected

in his walk in this earth. The man didn't have

to be circumcision of the of the of the flesh

of the male wasn't. So it's the circumcision of everybody's heart. Now,

you're right. And they were fighting over circumcisions, over the law.

You gotta understand something. Circumcision of the false skin of

the male was the law. It was a physical thing.

But the circumcision after Jesus Christ came died resurrection, that

were born, and we were born again with spiritual We

ain't under the law. We ain't under the law. The

Bible says no type of the law. Uh. For those

of y'allity still see a little guilty by paying ties.

That was part of the law too. That's part of

the law. That's part of the law. That's part of

the law that was before Jesus was manifested. It is

in Malachi that was before the law. All the law

was a polished Paul writes in this New Testament, prepared

offering for the House of God. I'm coming. I'll take

it to the city, the Holy City. And if by

chance he don't make it, he told us to do

something else. I can't remember what he said, But he said,

hold on to it. See you're supposed to prepare your

offering before you ever get here, not try to figure

it out once you get here. I don't know what

everybody else do. I don't I know what I do,

and I know what he do because he told me so.

He already got his offering prepared before he ever get here.

My friend's already prepared before I get here. And the

Bible says to give according to your heart. Ten people

out there that are gonna give a hundred dollars, hown, y'all,

don't give a hundred dollars. That ain't your heart, that's

his heart. And that's ten more people that're gonna give

fifty fifty. A lady walked up, and I don't know

why lightning didn't come from heaven. I do know why,

because God has grace and mercy. But the lady walked

up here. They got all these gimmicks and games for

you in these different churches. She was taking up the offer.

She called the people with one hundred dollars, whoever had

a hundred, they always coming up and throwing it. She

came up with twenty threw it and she said, hey, baby,

come back here. We ain't got to the twenties yet.

Y'all didn't get that dish. You ain't get that. If

I was that woman that dropped that twenty, what what

I did, what I had done? I picked it up.

I would have picked it up.

Because she gave according to her heart.

If she walked up to the hundred dollar line, she

ain't have a hundred she had to give according to

her heart. I'm not sure, but I would like to

believe that, and she would collect the money according to heart.

Greedy heart. So they were conversing over the circumcision between

the Jews and the Gentiles. So they removed from the

call into the Grace of Christ into another gospel. They

moved the vision set in because of the Law to

another gospel. Another gospel ain't Jesus. So what Paul did

was he came and he was using his you know,

he was using his personal life, his personal life is

personal experience to show them the principles he used to

govern his life as a Christian. That's why he said

follow me as I follow him, him being Jesus Christ. Yeah,

so he was showing them his personal life that he

governed his life as a Christian. Now this is very

important to all of us, Amen, because as you may know,

that before Paul met Jesus on his way to arrest

and persecute, he was on his way to arrest and

persecute Christians, on his way to persecute anyone who he

found in the way. Anybody he found in the way,

in other words, anybody he found living the life is

a Christian, he came to persecute him, Amen, anybody. And

from that experience, Paul said he had a change in

his life. Paul recognized that there were he recognized they

were causing division by not accepting the Gentiles because of

being uncircumcised. Wait a minute, the foolishness and that is this,

the law was given to the Jews, but you're not

accepting the Gentiles because they ain't dealing with the uncircumsan

because of the uncircumcisions of them. But the law was

given to the Jews. So Paul began to explain to

them that after his conversion his life changed, and he

speaks of it in verse twenty. Now, after his conversion,

his life changed. Remember, Paul was not walking with Jesus

physically like the other disciples he came after Jesus died.

So Jesus had already died, was buried and resurrected. So

the law was not alive like that in them anymore.

Because Jesus had done away with the sin. He came

and redeemed us from sin. He came and gave us

a new nature. So Paul said in verse twenty, I

am crucifible Christ. He said, I am crucis fable Christ.

That's his foundation all the victory that Paul here takes

us back to. And when I read in Roma sixty

three and five, he said, I was crucifibil Christ. That's

my victory. I'm good, I'm good now, I'm holy. I'm

holy said the life which I now live in the flesh,

I live by the faith of the Son of God,

who loved me and gave me for himself, and gave

himself for me. See, their problem was trying to understand justification.

Paul found out in verse sixteen man is not justified

by the works of the law. Sixteen says, knowing that

a man is not justified by the works of the law,

that's what he said. It's impossible to be justified by

the works of the law, because if you could be

justified by working the law keeping the law, the law

never came to save. It came to make you recognize

and realize. That's what it came. Came to let you

recognize your wrong and rights. Ay Man, he said, knowing

that a man is not justified by the works of

the law, but by the faith of Jesus Christ. Faith

is the faith is what Jesus did at the cross,

even we have believed in Jesus Christ. In other words,

our objective of faith must always be the Cross, that

we might be justified, because if we believe in that,

that we might be justified by the faith of Christ

and not by the works of the law. For the

works of the law shall no flesh justified. But look

at this, where's this thing that nineteen? For I, through

the law Christ has perfectly kept the law and suffered

it's just penalty. Christ did that, and all of it

was done on our behalf for our health. For I

through the law am dead to the law. For I

through the law, I you me dead to the law.

The law is not dead, amen, But I am dead

to the law by virtue of having died with Jesus Christ. Heymen,

man is not justified by the works of the law,

but by the faith of Jesus Christ. And if we

cannot understand it that way, then simply it says, for

by the works of the law shall no what thing,

no wisdom, no man, no I mean, no man, no

flesh be justified, no flesh, no man can be justified

by the law. And then he shares with us verse nineteen,

that I just read, for I, through the law am

dead to the law that I might live. You dead

to You gotta be dead to the law, because he says,

for I may if I gotta be dead to the law,

for me to live by the Lord is Christ, that

I may live unto God. So you got to be

dead unto the law, that you may live unto God.

Our faith is in the cross of Jesus Christ, not

the law. For the law came to show us, didn't

come to save. He said, through the law, I am

dead to the law that I might live with the God.

All right, all right, Paul, that should shift us, hey man,

shift us to a higher revelation. We are to be

shifted to a higher revelation in this teaching of Jesus Christ.

In living this Christian life. For these scriptures teach us

that was Christ who was crucified, and he died, like

Paul says in verse twenty, by the unction in the

spirit of God. He was crucified with Christ. And as

believer us and blood bought saints of God, we were

crucified with Christ also, And the Bible says that Christ

rose up with all power in his hand. I'm confused

sometimes because Jesus Christ, he died, was buried, resurrected, but

he ain't just resurrect. He didn't just resurrect. He ain't

just come back. He came back with all power. And

if he live in us, we don't have limited power.

He said, all powers. You know what I'm saying. De

He said, he was raised up with all power. And

if he live in us, because we have died and

now he lives. And where Paul said, I don't live

his life no more, he live in me. And if

he lived in us, where's all the power? All power?

He lived in us? Is No, we didn't live anymore.

But he didn't live in us, where's all the power?

Paul saysn't because he lives. Nevertheless, I live yet not

I but Christ liveth in me. So I have to

ask you, we need to embrace this. We need to

hold onto this like it's breathing our lungs, heart that

beats in our chest, blood that flows through our veins.

We need to hold on. We need to embrace this.

In living the Christian life, you must embrace it because

it means victory. I don't care what comes in your life.

You got victory. That's what the Bible say. What do

you have faith in and trust in? Because Christ lives

in us and we must surrender to Him that we

might live in him. Let me close with this. I

want to submit to each and every I want you to.

You might want to write these down because I'm gonna

go through them and look fast you might be to

catch up with me. I want to submit this to you.

Live that life, live that life of Christ, and this

is how you do it. See God don't never tell

us to do something without telling us how to do it.

He tell us how to do it. He don't just

tell to live the life. He tell us how to

live the life. Hey man, so how much we live

this life? Well? He tells us. In the Book of Titus,

Titus Chapter three and verse eight. And what he tells

us and Titus is live it constantly. That's how we're

supposed to live it. Live it constantly. Titus three and

eight tells us this is a faithful singing, and these

things I will that you affirm constantly constantly? What's that

proclaiming the gospel of Jesus Christ, that they which have

believed in God might be careful to maintain good works.

The greatest work that you can do is to spread

the gospel to all people. These things are good and

profitable unto men. That's how you live it. That ain't

all Psalms eighty four. Oh God got some instruction for us,

and they basically really come in conjunction with one another.

So in Psalms eighty four and verse eleven, for the

Lord God is a son and shield, the Lord will

give us grace and glory. No good thing will be

with hell from them who walk upright. So that's the thing.

Live it uprightly, live it uprightly, live it violently, which

is in First Chronicles nineteen and thirteen. He talks about

that First Chronicles. I don't know if y'all can find that.

You probably never turn to that book. First Chronicles, chapter

nineteen and verse thirteen. Wait a minute, First Chronicles, Chapter

nineteen and verse thirteen. Wait a minute, Now, I must

be looking at the wrong thing. Oh I am looking

at the wrong thing. I'm a Second Chronicles. No, I won't,

I won't, I won't First Chronicles nineteen and thirteen. I

was looking at First Chronicles. I was looking at Second Chronicles.

But I want you in First Chronicles. In verse nineteen

and when the service of I'm reading the wrong thing,

he said, be of good, be of a good curve.

Because what he's saying here is lived violently. He says,

be of good courage. And let us behave ourselves violently

for our people and for the cities of our God.

And let the Lord do that which is good in

his sight. Amen. Amen, now that I got back on

the right track, Amen, live your life patiently as well, Hebrews,

and make sure I get this right. Chapter six and

verse fifteen. Live your life patiently, so you want to

know live that life. This is how you live that life.

Chapter six and verse fifteen. And so after he had

patiently endured. See, there's always a distance, everybody. I told

you before. There's always a distance between the promise and

the possession. The promise, all this in the middle, the possession.

But there's always something in the middle. But you gotta

have patience in the middle to get to the possession.

So we got to live our life patience, so it said.

And so after he had patiently endured, he waited, he waited.

There's a distance between that patience and and the and

the possession of it and that and that possessed and that. Yeah,

and the distance is never uneventful. He obtained the promise,

why because he endured patiently, That's why. And then live

it prudently, Live it prudently Isaiah fifty two. In thirteen

Isaiah fifty two and verse thirteen, live it prudently. Thirteen says, behold,

my servant shall deal prudently. He shall be exalted and trilled,

and be very high. My servant, Jesus Christ, will be

lifted up high. Jesus Christ. The servant is the Lord

Jesus Christ. He's gonna live it be prudently. He shall

be exalted and axtralled a troll. He's going to be

lifted up, he's gonna be honored, he's gonna be set

on high. And if he is, we are, We're gonna

have to live it fervently. Colossians four. Y'all right down

if you can't keep up. Colossians Chapter four and verse twelve. Amen, Eparess,

who is one of you, a servant of Christ, salutes

you always up boarding fervently for you in prayer. So

he was always in intercessory prayer, strong, inncessory prayer, fervently

in incestry prayer, that ye may stand perfect and complete

in all that will of God, in all your spiritual maturity.

Pay that in all your spiritual maturity, livid, patiently, livid, prudently,

lived fervently. Amen. And in one Peter Chapter one, I

don't want to go there yet. I wanna yeah, I

just got yeah, lived uh. Titus go back to Titus two.

Titus chapter two. Tays Uh chases Chapter two in verse thirteen,

looking and what he's talking about here, And Titus is livid,

unexpectedly looking for the blessed hope, looking for the blessed

hope and the glorious appearance of the Great God in

our savior Jesus Christ. That's living it unexpectedly a man,

but he wants to live it fervently, he wants to

live it unexpectedly. And as we look at the aspect

of Jesus life, as we look at the aspects of

Jesus life here, we should do everything we can to

live the Christian life. Why because why? Somebody say, because

there is a because why we should live the Christian life.

When we look at Jesus Christ's life, we should look

at the life that he lived, and we should want

to We should, as we claim in Jesus Christ lived

that Christian life the way he lived it. Why, somebody say,

because because in living it he loved us. Dying he

saved us, and burying he carried us. He carried our

sins far far away. Rising up, he justified us, freed

us forever. And one day somebody say, one day he's coming,

and oh, what a glorious day that's going to be.

I trust in pray. I trust in pray, I said,

I trust in prayer that the power of the Holy Ghost,

and by the grace of the amazing God, the amazing

grace of God, we will continue to empower and be

in power by Lord, and say to Jesus Christ, as

we look forward to better things and all that God

has and stored for us. Amen, that we walk the walk,

talk the talk here the words of God. Amen, that

we understand that it's crucial that our faith stays in

the cross of Jesus Christ. And walked as he walked.

He didn't walk that walk just to show that he

could do it. He walked that walked the show that

we could do it. He walked that walked the show

that we could do it if we believe in him.

I said that Jesus Christ came here to redeem us

from our sin and redeemerus. He did do He was

the ultimate lamb of God. He was the ultimate sacrifice,

the ultimate redeemer. He wasn't a he wasn't a bar

assmen on our taler k now. He was not some

mental mechnesia. He was not a Tipperary fix. He was

a total fix. You don't hear what I'm saying, hey man.

He came to clear it all up. It ain't coming back.

Came to clear it up for good. And if you

just believe in it, and if you just walk with him,

you will have it all cleared up. Because if you

walk in him, if you walk in him, he'll walk

in you. And when he walks in you. It's not

your life you live anymore. Aymen, it's not your depression anymore.

That depression don't belong to you no more. That hopelessness

does not belong to you no more. That broken ness

does not belong to you no more. It belongs to

the one that wants you to believe you got it,

the devil and the people that surround you. It's not mine. Oh,

you need to get on the way from over here,

because see peace over here. You ain't peace, You disruption.

So you can't come over here and mess with this.

When you clear your head and you can come back,

because see that peace don't belong to you, belong to me. Amen. Amen,

give God a handclapping praiser. Amen. Amen. If you don't

believe Jesus can fix it, you better believe he already

fixed it. If you don't believe he can fix it,

don't believe he already fixed it. I said. If you

don't believe he can fix it, believe he already fix it. See,

I don't like to sing them songs. Brother, I know

Jesus he'll fix it after a while. Now he already

fixed it. He's an on time god. Now he ain't.

He's already here. Y'all hear what I'm saying. What you

believe in? I will singing the songs. When I sang them,

I change the words. Y'all hear what I'm saying. He's

God and God alone. Heymen, heymen, we're standing in this house.

We're standing. God is good. Amen, Lord, God is good.

I guy this morning, I'm feeling all right. I got

this minutes to Sunday school. I started feeling faint, real bad.

I needed to set down, but I wanted to hold on.

I was asking myself, well, I being foolish. Do I

need to set down? But the strength came into my weakness.

I feel all right. You can't tell me my good

God ain't good. My Jesus is real. I feel my

strength in his house. Amen. The brothers tried to get

me to set down to minutes. I said, I'm a

stand now ill. No, I'm standing up. He's a healer.

Bible says, bad stripes. We work here. I'm already here.

Just the symptom messing with my faith.

Hallelujah, hallelu hallelujah, Lord God, I thank you, yeah, halleluen,

hallelujah hallelujah.

He is an long time God because you're already here.

Because he'll never leave you. Enough for safe you. So

if he'll never leave you, it ain't a matter if

him getting here. He's already here. Amen. I know you

hear God, So do what you do because I needed done.

You don't hear what I'm saying. I'll elusion. Oh we

gotta get that air on faster next time. Amen. Amen. Amen. Amen, Who.

He's ready, I'm so glad he stays ready. I'm glad

he stays ready. I'm glad he stays ready.

When I called him, I got to wait to him

for him to a rid. He already here. He's standing

right beside me, waiting on me. Y'all better him quite

believing that you waiting on the Lord. You better believe

that he's waiting on you, standing right there, and do

it like this. You're gonna call me. Amen. Let us

pray Father, Oor, Lord, We thank you Lord. Thank you.

You're an old time God because you're always there. God.

Thank you never leave us, nor for sake us. Thank

you for strength and our weakness. God in the name

of Jesus, Thank you God for the victory of the Cross.

In the name of Jesus. Thank you that you made

it possible that we can walk the wall. That our Lord,

you save your watch if we just hold on to

the cross, hold on to our hope in Jesus Christ,

hold on to his sayings, hold on to the word

that speaks to our minds our spirit. Help us God

that a holy ghost. Thank you, help us not to

frustrate your grace. Lord, in the name of Jesus, for

we need your Lord each and every day, God, each

and every minute of the day. Us, each and every

hour of the day, every second of the day, God

would need your Lord. And God. If there's anyone here

that has a personal request, God, do it right now,

fix it. God, attend to it. Lord in the name

of Jesus. Increase God our faith. God, forgive us of

a hunbelief in the name of Jesus, and help us

along this way. God, Help us along this way. God,

help us along this way. God, in the name of Jesus,

in the way of our Lord and Savior, Jesus Christ.

Touch right now, those that are hurting in their bodies,

those that are hurting in their spirit, those that are

hurting in their peace, those that need the joy, restore

the peace those that even hurt in their finances. Help

God you in all time. Help on. There's nothing too

hard for you, nothing too small for you. Help God.

Touch right now, stretch forth your arms. Never is it

too short or too long, but it can touch right

where it needs to touch. God, do it right now.

We have God in the name of Jesus, and we'll

be mindful to give you the praise, to give you

the glory. Help us in our relationship God, with you

and with others. God in the name of Jesus, help

us with our forgiveness. God. Oh Hallelujah, Oh hallelujah, Thank

you Jesus, and we believe you for God, because there's

no help like your help. There's no hand like your hand.

We thank you. Touch right now, God, Touch Touch in

the name of Jesus, and we believe you God. We

believe you God. We believe you. We believe. All our

hope is in you, All our life is in you,

all our being is in You, Lord, and is in

Jesus' name. We praise and the church that thank God.

Thank God, Amen and Amen. Give God a hand count

the heap glory. Hallelujah. RM.