Sermon
Salvation From 30,000 Feet - Part 3 - Jay Loyd
Publisher transcript
Transcript
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Welcome to the official podcast of the Church
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of Christ Wheeler area. We're so glad that you've
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tuned in for today's message. Whether you're
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on your morning commute or if you're relaxing
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at home, we're here to share the strength and
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truth of God's Word with our community. If you're
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in the neighborhood, we'd love to meet you in
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person. Come see us at 1500 South Allen L. Bean
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Boulevard right here in Wheeler, Texas. We gather
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every Sunday morning at 1030 a .m. and in the
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afternoon at 230 p .m. We meet again on Wednesdays
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at 7 p .m. Right now, let's open our Bibles together
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and dive into today's sermon. Taking a look at
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salvation from 30 ,000 feet, getting that broad
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overview so that we can better understand salvation
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and so they can better equip us to understand
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other things of the Bible and that's what we're
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going to talk about this evening. Whenever we
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look at our diagram we said at the beginning
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we're going to start from the time that we're
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a sinner and we want to study salvation all the
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way until the resurrection of life or the resurrection
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of condemnation that Jesus talks about that day
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when all that are in the graves are going to
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hear the voice of the Lord and some are going
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to be resurrected to life and some are going
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to be resurrected condemnation and that will
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bring to completion God's redemption work here
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upon the earth. Well this evening we want to
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go a little bit further in that as we go back
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and review kind of what we've where we've come
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from whenever we look at ourselves as sinners
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and again if you're here tonight and you are
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a sinner as we talked about you can't save yourself
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there's no good thing that you can do because
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God is perfect He's perfect in His holiness He's
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perfect in His righteousness God is the standard
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by which we are all judged and measured and I
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know you're tired of me telling you this but
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I'm going to say it again don't look at me and
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think as good as me you may be and if you are
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God bless you but you know how much that's going
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to get you as it goes in a dollar and you can
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get a cup of coffee with it because it gets you
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nowhere because before God how you compare to
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me makes no difference to God It's all about
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you and God and He's perfect and you're not and
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once you're not perfect you can't go back and
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be perfect again. You can fill your life with
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all types of good works and things like that
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but you're still in the guilt of your sin. Now
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we might look at that and think well surely it
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just seems like if you do more good than bad
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God's gonna you know He's gonna love you and
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He's gonna count you righteous. But God's holiness
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is so perfect. God's holiness is so majestic
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that just one sin, one sin separates you. from
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that holy God and you're living under the condemnation
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of sin and death and so because of that you need
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to be justified. To be justified means to be
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pronounced as righteous and you can't do enough
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good where one day the Lord's going to look at
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you and say okay you're righteous. That day will
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never come in your life. The only way that you
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can be declared righteous is by giving up yourself
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and coming to the cross in belief and repentance.
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and being baptized with your Lord or being baptized
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into the Lord's death so that the Lord's death
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becomes your death the Lord's death becomes the
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payment for the penalty of your sin and now God
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can look at you and say your sins have been paid
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for you are now righteous and then you become
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a saint but the story of salvation doesn't end
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there because whenever the Lord justifies us
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and He saves us, He does so for a purpose. And
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we talked about that last, this past, last evening.
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And that the purpose for which God saves you
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is not so that you can just go to heaven. Again,
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we think that salvation is all about us going
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to heaven. Salvation Going to heaven is a big
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part of salvation, but there is even a greater
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purpose in our salvation. You see, whenever we
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make our salvation all about us going to heaven,
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who are we making salvation about? Us. Who should
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salvation be about? Who should everything that
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we do in faith be about? God. And so there's
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a greater purpose to our salvation in not just
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us going to heaven, but as we studied last evening,
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that we be fruitful to glorify God. God saves
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us to glorify Him. God saves us to glorify Him
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by being fruitful, by doing good works. As Paul
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said, that He saved us by grace through faith.
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and that his workmanship created in him in Christ
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Jesus to walk in good works which God before
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ordained that we should walk in them before you
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and I were ever around, before creation was ever
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around. God in eternity past determined in his
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mind, I want to save a group of people that is
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going to walk in good works and be fruitful in
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righteousness to bring glory to me. And that's
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why He saved you. Now obviously, if we do that,
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we can go to heaven. But if we don't understand
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that principal purpose of salvation, then we're
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going to misunderstand a lot about what we're
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going to talk about this evening. In Ecclesiastes
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12 verses 13 through 14, the preacher Solomon
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said, let us hear the conclusion of the whole
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matter. Fear God and keep His commandments, for
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this is man's all. For God will bring every work
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into judgment, including every secret thing,
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whether it be good or evil. So as the preacher
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goes through Ecclesiastes and he says, All of
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the things of the earth are vain. All is vanity
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and troubling to the spirit and you can pursue
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those things all you want and it's just going
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to be a continually grasping of the wind. And
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so there's no truth, there's no reality in this
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world, of this world that gives meaning and purpose
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to life. That basically the preacher said our
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time here is just a waste of time. So Have a
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little bit of fun while you're here if that's
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all life is about. But at the very end of the
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book he says that life does have meaning and
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life does have purpose. And why does life have
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meaning and have purpose? Notice what he says
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in verse number 14 because God will bring every
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work into judgment including every secret thing
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whether good or evil. We're gonna be accountable
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We're gonna be accountable and So you see that
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he says this is the conclusion of the whole matter
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Fear God and keep his commandments for this is
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man's all so in other words the preacher says
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the meaning and the purpose of your life in my
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life is Rooted in the fact that we're going to
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be accountable to God As you lived your life
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today, did you ever stop and think about your
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accountability to God? Did you even think about
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the judgment day today? The preacher says that's
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the one truth that should be the foundation of
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our meaning in our... existence here is that
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we're going to be accountable to God and then
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therefore we should fear Him and keep His commandments.
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And so that brings us to a spiritual reality
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beyond this realm of flesh that speaks to us
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that we're going to be accountable and it's implied
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that if we're going to be accountable there's
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going to be some type of reward, some type of
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consequence for how we live in this life. The
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Apostle Paul said in 2 Corinthians 5 verse number
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10, for we must all appear before the judgment
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seat of Christ. Did you think about that today?
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That there's coming a day just as sure as you
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and I are sitting here today and breathing the
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air that we're breathing. That we're going to
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stand before Jesus and we're going to give an
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account. That each of us will receive the things
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done in the body what he has done, whether good
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or bad. Paul says that again in Romans 14 and
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in verse number 10. He says, Why do you judge
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your brother? Why do you show contempt for your
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brother? For we shall all stand before the judgment
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seat of Christ. Now we're going to look at these
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texts a little bit later, a little more in depth,
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but what Paul is saying in both of these instances
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is that understanding that you're going to stand
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before Christ in the day of judgment should affect
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how you live in this moment right now. And if
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we don't give thought to the judgment, if we
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think that, well, you know, I've obeyed the gospel,
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I've been baptized, judgment is taken care of,
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it's not something I need to worry about. It's
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something that we need to be concerned about
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every day. And I want to illustrate tonight how
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a misunderstanding of salvation can lead us to
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some very grave misunderstandings about just
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judgment. I had someone send me a video here
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about three or four weeks ago, and the title
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of the video was, Why is God going to judge Christians
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if we're already forgiven of our sins? Think
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about that for just a moment. That that question
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is born out of a view of salvation that makes
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judgment almost seem Unconsequential and irrelevant
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like it's a waste of time In other words, I've
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obeyed the gospel and I've been baptized Therefore
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all of my sins are forgiven which means that
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I'm going to go to heaven So why do I need to
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stand before Jesus and be and go through all
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of my works? Just to tell me what I already knows
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gonna happen. I'm going to heaven Is that what
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the Bible teaches I want to talk this evening
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mainly about some misconceptions of judgment
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and then tomorrow evening we're going to get
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into what judgment is going to be. I want to
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address these two misconceptions this evening
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and maybe these are misconceptions that you think
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and I'll be honest with you these are some misconceptions
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that I once held about judgment because I had
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a view of salvation and then I'd read these passages
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about judgment and just think well you know that
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just doesn't work out and so then rather than
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Looking at my view of salvation and thinking,
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you know what, I may not be understanding this
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right. I tried to take judgment and to distort
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it into something as that question implied. It's
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really just a formality and not something that
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I have to be concerned with because after all
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I want to have confidence in my salvation. I
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want to have assurance in my salvation and many
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times we think having confidence and assurance
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in salvation means that we have no concern for
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judgment and that's just not right. If your view
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of salvation causes you to look towards the idea
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of standing before Christ in the day of judgment
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as something to not really be concerned with,
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your view of salvation is incorrect. Here is
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the popular view of where I say popular and again
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you may not have even heard of this and I hope
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you haven't but if you haven't you probably will
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and especially some of our young people because
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it's a view about salvation that if you were
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to go to the internet and Google and AI to try
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to find out information about the judgment seat
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of Christ this is what you're going to be told.
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In 2nd Corinthians 5 and verse 10 Paul says for
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we will all appear before the judgment seat of
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Christ. Romans 14 10 will all stand before the
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judgment seat of Christ. Now we have over here
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in our heading the Bema. What is a Bema? It's
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not a car. That's a beamer. This is a Bema. The
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word, the Greek word for judgment seat is Bema
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and it's a raised place mounted by steps. It's
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a platform, a tribune used of the official seat
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of a judge. And so it was a platform that the
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judge would sit on, and so in this picture of
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Christ's judgment, Christ is going to be seated
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on what is called a bima, a judgment seat, and
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people are going to come before him for judgment.
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But what I want to point out is, is that our
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understanding about salvation influences our
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understanding about judgment. And I want to illustrate
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it. Again, going back to the idea, why is God
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going to judge us if He's already forgiven us
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of our sins? What's the judgment for? And so
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the idea is, if I've obeyed the gospel, or in
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denominational circles I have accepted Jesus,
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then I'm saved. And I've always been told I'm
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to have confidence and assurance in my salvation
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So since I've been forgiven here that means I'm
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going to heaven And so whenever I go to heaven
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How does this judgment seat thing worked in if
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it's already determined going to happen to me?
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So if you do some research on what the judgment
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seat of Christ you'll get something like this
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The Bema seat takes its name using imagery from
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Paul's day. During the ancient Olympics, the
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judge sat along the finish line. His purpose
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was not to determine whether or not the participants
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actually ran the race. If they got that far,
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then they completed the course. But the judge
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at the Bema seat determined how they came in
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first, second, and so on, and he handed out the
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rewards. That is the imagery that the Bible gives
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us of the believer's judgment. It is at the judgment
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seat of life that Christ meets out the rewards,
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not the punishments that we earn in life. In
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other words, the judgment seat of Christ is not
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a place of judgment, but of reward. And in this
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idea, if you are standing before the judgment
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seat of Christ, you're already saved just because
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you're there. You're a winner because you ran
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the race. And so just like the judge in the Olympics
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would stand up on this platform and give out
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the awards to all of the winners, Jesus is going
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to stand up on the platform and He's going to
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give each one of us our reward. That when we
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come before the judgment seat of Christ, we're
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not coming before a judge to be judged in a judicial
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sense, we're coming before a race official that's
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going to give us our ribbon for running the race.
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And again, that's a very popular view of judgment.
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And it's a view that I've encountered among the
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churches. Because it is a view that is consistent
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and works well with an idea of salvation that's
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not right. Whenever you look at the Bema, How
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is it used in Scripture? If you want to understand
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how a word is used in Scripture, obviously the
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best thing to do is to look at every place where
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that word is used. And so what we're going to
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do real quickly is just kind of make a run through
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the New Testament where the word DEMA is used
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sometimes and see if it has anything to do with
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a judge just simply handing out rewards. Well
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whenever we go to Matthew 27 19 while he Jesus
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was setting on the judgment seat the Bema his
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Pilate's wife sent to him saying Now when Jesus
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was standing before pilot was Jesus standing
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before pilot to get a ribbon Was Jesus standing
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before pilot to get an award no He was standing
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before pilot to be judged by pilot according
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to the cries of the Jewish mob that delivered
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Jesus there. It wasn't a place of celebration
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because he was a winner standing before the Bema.
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It was a very somber and sober occasion as he
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stood before the one who was going to make the
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decision about his life or death. Again in John
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19 verse 13, when Pilate therefore heard that
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saying, he brought Jesus out and sat down in
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the Bema, the judgment seat. Again, not a place
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for reward, but a place of judgment. In Acts
Acts 18 chapter mention
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chapter 18, verse number 12, when Galio was procounsel
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of Achaia, the Jews with one accord rose up against
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Paul and brought him to the judgment seat. When
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Paul was preaching the gospel and that Jewish
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mob came and got him and they drug him before
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Galio, did they bring him there because they
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wanted Galio to give Paul a trophy? No. They
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brought him there to be judged. And he drove
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them from the judgment seat, again in the same
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context. Then all the Greeks took Sosthenes,
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the ruler of the synagogue, and beat him before
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the judgment seat. This judgment seat was not
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a place of reward. It wasn't a place of celebration.
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It was a place where you stood before someone
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who had the power of life and death in their
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hands. In Acts 25 and verse number 6, when he
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festus had remained among them more than ten
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days, he went down to Caesarea and the next day,
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sitting on the judgment seat, they commanded
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Paul to be brought. And then Paul said, I stand
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at Caesar's judgment seat where I ought to be
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not rewarded, but judged. Therefore, when they
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came together without any delay, the next day
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Festus sat on the judgment seat and commanded
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the man to be brought in." When you look at these
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other New Testament references where the word
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Bema is used, there is no reference whatsoever
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to that idea that we just read a few slides back,
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is it? It was not a place of reward. It was a
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place of judgment. And so whenever Paul is talking
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about standing before the judgment seat of Christ,
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he didn't speak that reality to the Romans and
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the Corinthians in order to create within them
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some type of celebratory heart in anticipation
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of a reward. He spoke that to them as a truth
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that was to bring sobriety to their thinking
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so that they would act act right as Christians.
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And it has to have the same effect on us today.
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Well, again, in investigating this, even though
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in the New Testament the word always refers to
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a place of judgment, Did some investigating maybe
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there's something in in historical writings that
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refers to this that maybe when Paul uses this
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he's not using it in the normal sense that it's
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used in the New Testament and maybe it's possible
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that it is just you know that it is a an athletic
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understanding But this is what I found there
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is no ancient primary historical sources that
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state that the It's the specific location where
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athletic winners were rewarded. There's not any.
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There's not any. I'll confess, I used AI on this.
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You know, you pull this stuff up and you get
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all of these people telling you, oh, the Bema
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is an athletic award thing and the judgment seat
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of Christ, we're all going to be rewarded. And
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then you type in, okay, what are the historical
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sources for this understanding? None. In fact,
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that's a copy and paste from what I was told.
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There are none. There is no historical record
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that says that the judgment seat was just simply
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a place of reward. and that there is no direct
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archaeological reports that identify a structure
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explicitly labeled as Abema dedicated to or primarily
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used for awarding rewards and prizes in ancient
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athletic games. In other words, in all of their
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digging, they didn't dig something up and say,
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oh look, okay, here's this stand, here's this
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athletic facility, and then we find something
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that says there's nothing. There's nothing. So
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we might ask, well why do people come up with
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this idea? Well really what it is, it's a reading
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into and an overstatement of a few statements
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that some people made along the way about rewards
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in athletic events that in no way spoke certainly
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and specifically to the term judgment seat meaning
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reward only. And in fact, here is an archaeological
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find. That's a Bema. The Bema or judgment seat
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was a promise elevated platform located in the
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center of the ancient Agora in where? Corinth.
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Where was one of our references to the Bema?
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Second Corinthians. that when the Corinthians
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heard Bema, that's what they thought of. And
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that wasn't a place where athletes were rewarded.
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It served as the official tribunal where Roman
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cons - proconsuls and magistrates sat to address
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the public, preside over legal cases, and deliver
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judgments. And so if our view of salvation takes
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the judgment seat of Christ and makes it into
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something that the Bible says that it's not,
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then my view of salvation is wrong. You see,
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so many times we can take, whenever we hold a
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certain biblical view that's in, that conflicts
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with clear biblical teaching, The general rule
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of Bible interpretation is if it violates clear
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biblical teaching then you need to go back and
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you need to change your view. But sometimes our
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view about salvation gives us so much assurance
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and so much confidence we don't want to change
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it so what we're going to do is we're going to
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take things about the judgment and we're going
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to distort them to fit our distorted view of
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salvation. Don't do that. Don't do that We're
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going to stand before Christ and Christ is not
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going to give you a participation trophy He's
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going to judge you He's going to judge you Well,
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let's go back to 2nd Corinthians 5 verses 9 through
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11 and just look at the context and the context
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will show to us clearly that the judgment seat
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of Christ, that reality is to bring sobriety
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to our minds where we live the way we're supposed
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to live. Therefore we make it our aim, whether
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present or absent, to be well pleasing to Him.
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Paul said, my aim in life, whether I'm with you
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or I'm not with you, is I want to be pleasing
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to Him. Well, Paul, why do you want to do that?
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What does the word for mean? Four is always making
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a statement that refers back to the... four gives
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the reason for the previous statement. Why did
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Paul say that he always wants to be well pleasing
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to him? Because Paul knew we're all going to
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appear before the judgment seat of Christ. Do
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you see how that the truth of the judgment seat
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of Christ influenced the way that Paul lived?
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He got up every day with a great sense of accountability
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towards Jesus, and he said, in this day I I want
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to please the Lord. Did you want to please the
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Lord today because you know that you're going
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to stand before the judgment seat of Christ?
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That each one may receive the things done in
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the body according to what he has done, whether
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good or bad. Before the judgment seat of Christ,
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Jesus is not going to deal with just the good
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and all the winners. He's going to consider the
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good and the bad things. Notice the next statement,
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knowing therefore the terror of the Lord. As
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we said the other evening, when you see the word
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therefore, ask, what is it there for? And again
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it points back to what's previously been said,
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that this idea of terror of the Lord is tied
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directly to the fact that we're going to stand
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before the judgment seat of Christ. Now again,
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we live in a world of Christianity today where
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these things are almost scandalous to us. You
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mean I've got to be afraid of the Lord? Yes.
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You do. Because here's the thing. If you don't
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have a true genuine fear of the Lord, you will
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never fully appreciate the goodness of His love
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and grace towards you and the salvation that
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He extends to you. You will never take seriously
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serving Him and being fruitful to Him and glorifying
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to Him. And whenever we talk about terror here,
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it's not a paralyzing terror and it's not a panic.
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In fact in the New King James and the King James
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version the word terror here about a lot of people
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they think that's kind of a stronger maybe in
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translation than what it should be. But just
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a good healthy genuine fear to know that I'm
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going to be held accountable for the way that
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I live. So therefore every day I want to live
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in a way that pleases Him. And that's not bad.
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That's not bad at all. Whenever we read in Ecclesiastes
Ecclesiastes 12 chapter mention
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chapter 12, whenever the preacher was telling
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us there at the very end, we're going to stand
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before the Lord in judgment, we're going to be
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judged, he said our duty is to fear God and keep
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His commandments. Because fear is the foundation
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really out of which all of the other characteristics
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that we experience with God flow. Well, let's
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look at Romans 14, 10 to 13. Here in Romans 14,
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10 to 13, you had some people at Rome that were
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condemning their brothers. You had some people
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at Rome that were showing contempt for their
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brothers. One group was looking at one group
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and saying, you're wrong. You're going to hell.
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And the other group was looking at the other
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group and saying, y 'all are just a bunch of
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dumb people. You don't matter. So how's Paul
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going to fix that? Notice what he says. Why do
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you judge your brother? Why do you show contempt
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for your brother? For we shall all stand before
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the judgment seat of Christ. You know whenever
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you're passing judgment on your brother or whenever
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you're holding your brother in contempt you need
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to understand this first before you say a word
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and form an attitude towards your brother. There's
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going to come a day when you're going to stand
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before Christ and he's going to be looking at
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you and he's going to be forming an attitude
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about you. Wouldn't that change the way you look
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at other people? For as it is written, as I live
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says the Lord, every knee shall bow, every tongue
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shall confess to God. Again, the word for. For
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we shall all stand before the judgment seat of
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Christ. Well, why did Paul say that? He said
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it because it is written as I live says the Lord
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every knee shall bow to me and every tongue shall
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confess to God. I think that's a reference to
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a passage in Isaiah 45 verse number 23. The statement
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every knee shall bow to me and every tongue shall
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confess to God is a statement that implies that
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everyone is going to be held accountable to the
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Lord. So Paul knows we're going to all stand
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before the judgment seat of Christ because the
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scriptures tell us every knee is going to bow
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and every tongue is going to confess. So then,
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I should have put a circle around so, then each
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of us shall give an account to God pointing back
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to this statement, therefore let us not judge
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one another anymore. The reality of the judgment
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seat of Christ as a place of judgment where you're
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going to stand one day and be held accountable
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and where I'm going to stand one day and be held
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accountable is a truth that we have to embrace.
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And if we have a view of salvation where when
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we think of the judgment seat of Christ it doesn't
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bring sobriety to our mind Where when we think
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about the judgment seat of Christ it doesn't
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create any urgency within our heart to serve
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the Lord And we just kind of step back and say
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oh well That's just a formality because I already
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know where I'm going if that's our view We're
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wrong The second misconception or not this leading
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into the next misconception is that Christ is
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the judge. Now we may look at that and think,
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well duh, it's the judgment seat of Christ. We
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all know we're going to stand before Christ.
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But you know what? Not everybody thinks that.
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Not everybody thinks that. I'll explain that
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to you in just a moment. John 5 -22, the Bible
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says, the Father judges no one but has committed
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all judgment to the Son. 2 Corinthians 5 -10,
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it's the judgment seat of Christ. Romans 14,
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verse number 10, it's the judgment seat of Christ.
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Paul says in Acts 11 -31, he's appointed a day
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on which he will judge the world in righteousness
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by the man whom he has ordained and he has given
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assurance of this to all. Raising him who? Jesus
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from the dead. Jesus is going to judge. 2nd Timothy
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4 verse number 1. I charge you therefore before
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God and the Lord Jesus Christ who will judge
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the living and the dead at his appearing in kingdom.
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So the Bible is very clear that Christ is going
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to be the one sitting on the judgment seat. Which
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leads me into the next misconception that I want
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to talk about and it's this misconception that
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in judgment Jesus is going to be standing by
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us and God is going to be on his throne and in
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judgment Jesus is going to be standing there
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and he's going to be pleading for us to God He's
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going to be interceding for us to God and He's
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going to implore God's mercies upon us and then
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God is going to look at Jesus in the day of judgment
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and say, okay Jesus, I'll let Him in. Well there's
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several things wrong with that. And obviously
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the first one is God's not going to be on the
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throne in judgment. The way God is going to be
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on the throne in judgment is in the person of
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Jesus Christ So if we take Jesus Christ and we
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put him up there who's gonna be with us? We're
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gonna be by ourselves We're gonna be by ourselves
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You mean I'm going to stand before Jesus in the
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day of judgment all by myself? Well, if He's
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on the throne, and I'm standing in front of Him,
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who else is there to be there? You see Hebrews
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9 27 28 the scriptures tell us and as it is appointed
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for men to die once but after this the judgment
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so Christ was offered once to bear the sins of
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many to those who eagerly wait for him he will
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appear a second time apart from sin. What the
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Hebrew writer is saying is that the Lord has
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died for sin once and then after that the judgment
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and then whenever the Lord comes in judgment
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He is going to come apart from sin. What does
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that mean apart from sin? What it means is is
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that whenever the Lord comes back the second
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time He's not going to come back to deal with
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our sin He's not going to come back and bear
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our sin and make another atonement for our sin
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and offer another sacrifice for our sin, because
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He's already done that. When He comes back the
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second time, it's going to be to return not as
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Savior, but He's going to return as Judge. and
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bring the final realization of salvation to His
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people. And again, I know that's not a comforting
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thought to think in judgment, I'm going to be
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standing all by myself before Jesus Christ. Well,
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when we go into judgment, we'll hopefully have
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some things with us. We'll talk about that tomorrow
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night. But so far as Jesus being by your side
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and you think that all through this world you
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can live the way that you want to, because I
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know when the judgment comes, Jesus is going
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to beat me there and Jesus has got my back. No,
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that's just not right. When he comes again, He's
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not going to come deal with your sin. He's already
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dealt with your sin. He's already dealt with
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my sin He dealt with your sin and my sin over
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two thousand years ago and from that time He
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has been pleading with you and reaching out his
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hand towards you to accept the price that he
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paid for you and don't think that all your life
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and all my life we can reject that sacrifice
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but then in the day of judgment we're going to
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stand there and he's going to bail us out. He's
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not. He's not. That's why your decision today
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whether to be a Christian or not is so important
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because if you have it in your mind have it in
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my mind that someway somehow these things are
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just gonna all work out that's not true that's
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not true you see when the Bible talks about the
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judgment of our Lord it's always referred to
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as righteous judgment he will judge the world
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in righteousness the Lord the righteous judge
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You see, and this is what happens when we make
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salvation all about ourselves. We think the most
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important thing in salvation is that we get what
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we want. And so we come up with these ideas that
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we believe we can get what we want by sacrificing
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the righteousness of God. That some way, somehow,
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with a nod and a wink, The Lord's gonna say it's
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okay Everybody makes mistakes No Sin has to be
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paid for and the mercy of God has provided that
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sacrifice Today and if you reject that sacrifice
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the Lord's judgment will purchase and He's gonna
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look at you and he's gonna say you have not had
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your sins paid for You're lost. And so again,
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you know, I've heard of some pretty creative
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pictures of how judgment is going to work. Where
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some way, somehow we can be the best version
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of ourselves here. We can be true to ourselves.
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We can live out our authentic life all the time
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rejecting Jesus and then somehow we're going
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to stand before Jesus and He's going to say,
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enter in good and faithful servant. We're just
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being deceived We're just being deceived Psalm
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9 7 to 8 but the Lord shall endure forever. He's
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prepared his throne for judgment He shall judge
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old in righteousness and he shall administer
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judgment for the people's in his uprightness
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folks God loves us God loves us and he wants
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us to be saved. In fact, we had this day to day
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because God wants us to be saved Not willing
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that any should perish but that all should come
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to repentance But this is one thing God won't
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do he won't sacrifice his righteousness For you
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for me or for anyone to go to heaven because
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before God is going to be true and faithful to
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us, he has to be true and faithful to himself
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or he is not God. He is not God. So if we think
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some way that corners can be cut if we think
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some way Compromises can be made if we think
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some way that awesome things can be overlooked
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and it's all gonna work out in the end God's
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gonna pull a few strings make a few no He will
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not sacrifice his righteousness because if he
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sacrifices his righteousness, then he's not God
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And if he's not God then we're all doomed anyway
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The only way that we can be saved is for God
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to honor His righteousness You know we live in
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a world today where we all feel entitled where
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my situation is special and we expect people
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to make compromises and we and to make concessions
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for us God can't do that He can't So what about
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mercy and righteous judgment? You know sometimes
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I think we have it in our mind and again I thought
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about this well in order for the Lord to have
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mercy He's gonna have to kind of turn his head
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away from what's right and wrong In order for
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the Lord to be merciful he's gonna have to sacrifice
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a little bit of righteousness because to be merciful
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He's gonna have to let some things go But that's
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not true God can be merciful and he can be righteous.
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God's mercy in judgment cannot violate his righteousness
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in judgment. We must trust in the gift of God's
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mercy now, the payment for your sins by Jesus
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Christ for his mercy in judgment to be righteous.
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And what I mean by that statement is in order
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for God to be righteous in judgment and still
-
show us mercy, What he has done is he has extended
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his mercy to us now in the person of Jesus Christ
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It's God's mercy that he provided a payment for
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our sin So that he can accept us as righteous
-
and still be righteous himself And so that's
-
how God saves us by His mercy. Not by Jesus standing
-
in judgment and He has our back in judgment,
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but by sending Jesus to the cross. So that whenever
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we come to judgment then the Lord sees us and
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he sees someone who has put their faith and put
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their trust as he sits there on that throne with
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the scars of his hand Reminding us of that time
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that I heard about him dying for me But I thought
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not now it can wait it'll be okay God loves me.
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And I let it go by. And all Jesus can do is be
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righteous. You rejected my payment. I have to
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reject you. He takes no pleasure in that. As
-
the prophet says, God does not take pleasure
-
in the death of the wicked. But it has to be
-
done Because the Lord is righteous You cannot
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spend your life rejecting the gift of God's mercy
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The payment for your sins by Jesus and then expect
-
his mercy in judgment It would not be righteous
-
because your sins would not be paid for And so
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whenever we look at our outline there's coming
-
this day, right Jesus is with us in our justification.
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Jesus is with us as we live every day to be fruitful
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to the glory of God, but there's gonna come a
-
day when the person that's right here and right
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here is gonna be sitting right there and you're
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gonna be right there. What will it be? What's
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your answer gonna be? What's your answer going
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to be as to why on June? I forgot what today's
-
date is June the 18th When that old guy from
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Arkansas was up there just ranting and raving
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about how that I need to accept the Mercy of
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Jesus and the price for my sin and I sat there
-
and I thought oh You know, maybe later Maybe
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later. Oh, I don't really have to do that because
-
you know God loves me and I put it off and I
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put it off and I put it off you see that putting
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something off is just like anything else that
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you do in life the more you do it the easier
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it becomes so that you begin to just subconsciously
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reject the Savior folks this is real again There's
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going to come a day just as sure as you're sitting
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there and I'm standing here that we're going
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to be standing right there. What will it be?
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What will your answer be? God extends his mercy
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to you right now and if you want God's mercy
-
and judgment that mercy has to be righteous and
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it can only be You make the decision to put your
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trust in the blood of Jesus as the payment for
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your sins and to be buried with him in baptism
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into his death. Thank you for listening to today's
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sermon from the Church of Christ Wheeler area.
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We hope this message encouraged you and strengthened
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you in your faith this week. Don't forget the
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door is always open at 1500 South Allen L. Bean
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Boulevard. at 10 30 a .m on sundays 2 30 p .m
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on sunday afternoons and recharge with us midweek
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we hope you have a blessed week and we'll see
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you next time