Lee la Biblia en Inglés - Levítico

Leviticus Leviticus one. The Lord called Moses and spoke to

him from the tentive meeting, saying.

Speak to the people of Israel, and say to them.

When any one of you brings an offering to the Lord,

you shall bring your offering of livestock from the herd

or from the flock. If his offering is a burnt

offering from the herd, he shall offer a male without blemish.

He shall bring it to the entrance of the tentive meeting,

that he may be accepted before the Lord. He shall

lay his hand on the head of the burnt offering,

and it shall be accepted for him to make atonement

for him. Then he shall kill the bull before the

Lord and Aaron's sons. The priest shall bring the blood

and throw the blood against the sides of the altar

that is at the entrance of the tentive meeting. Then

he shall flay the burnt offering and cut it into pieces,

and the sons of Erin the priests shall put fire

on the altar and arrange wood on the fire. And

Aaron's sons the priests shall arrange the pieces, the head

and the fat on the wood that is on the

fire on the altar, But its entrails and its legs

he shall wash with water, and the priest shall burn

all of it on the altar. As a burnt offering

a food offering with a pleasing aroma to the Lord.

If his gift for a burnt offering is from the flock,

from the sheep or goats, he shall bring a male

without blemish, and he shall kill it on the north

side of the altar before the Lord and Erin's sons.

The priest shall throw its blood against the sides of

the altar, and he shall cut it into pieces, with

its head and its fat, and the priest shall arrange

them on the wood that is on the fire on

the altar. But the entrails and the legs he shall

wash with water, and the priest shall offer all of

it and burn it on the altar. It is a

burnt offering, a food offering with a pleasing aroma to

the Lord. If his offering to the Lord is a

burnt offering of birds, then he shall bring his offering

of turtle, doves, or pigeons, and the priest shall bring

it to the altar and wring off its head and

burn it on the altar. Its blood shall be drained

out on the side of the altar. He shall remove

its crop with its contents, and cast it beside the

altar on the east side, in the place for ashes.

He shall tear it open by its wings, but shall

not sever it completely, and the priest shall burn it

on the altar on the wood that is on the fire.

It is a burnt offering, a food offering with a

pleasing aroma to the Lord.

Leviticus Tube.

When anyone brings a grain offering as an offering to

the Lord, his offering shall be of fine flour. He

shall pour oil on it and put frankincense on it,

and bring it to Aaron's sons the priests, and he

shall take from it a handful of the fine flour

and oil with all of its frankencense, And the priest

shall burn this as its memorial portion on the altar,

a food offering with a pleasing aroma to the Lord.

But the rest of the grain offering shall be for

Aaron and his sons. It is a most holy part

of the Lord's food offerings. When you bring a grain

offering baked in the oven as an offering, it shall

be unleavened loaves of fine flour mixed with oil, or

unleaven wafers smeared with oil. And if your offering is

a grain offering baked on a griddle, it shall be

of fine flour, unleaveded, mixed with oil. You shall break

it in pieces and pour oil on it. It is

a grain. And if your offering is a grain offering

cooked in a pan, it shall be made of fine

flour with oil. And you shall bring the grain offering

that is made of these things to the Lord. And

when it is presented to the priest, he shall bring

it to the altar. And the priest shall take from

the grain offering its memorial portion and burn this on

the altar. A food offering with a pleasing aroma to

the Lord. But the rest of the grain offering shall

be for aaron and his sons. It is a most

holy part of the Lord's food offerings. No grain offering

that you bring to the Lord shall be made with leaven,

for you shall burn no leaven nor any honey as

a food offering to the Lord. As an offering of

first ruse, you may bring them to the Lord, but

they shall not be offered on the altar for a

pleasing aroma. You shall season all your grain offerings with salt.

You shall not let the salt of the covenant with

your God be missing from your grain offering. With all

your offerings, you shall offer salt. If you offer a

grain offering of first fruits to the Lord, you shall

offer for the grain offering of your first fruits, fresh ears,

roasted with fire, crushed new grain, and you shall put

oil on it and lay frankincense on it. It is

a grain offering, and the priest shall burn as its

memorial portion some of the crust grain and some of

the oil, with all of its frankincense. It is a

food offering to the Lord.

Leviticus three.

If his offering is a sacrifice of peace offering, if

he offers an animal from the herd, male or female,

he shall offer it without blemish before the Lord, and

he shall lay his hand on the head of his

offering and kill it. At the entrance of the ten meeting,

and Aaron's sons, the priests shall throw the blood against

the sides of the altar, and from the sacrifice of

the peace offering, as a food offering to the Lord,

he shall offer the fat covering the entrails, and all

the fat that is on the entrails, and the two kidneys,

with the fat that is on them at the loins,

and the long lobe of the liver that he shall

remove with the kidneys. Then Erin's sons shall burn it

on the altar on top of the burnt offering which

is on the wood on the fire. It is a

food offering with a pleasing aroma to the Lord. If

his offering for a sacrifice of peace offering to the

Lord is an animal from the flock, male or female,

he shall offer it without blemish. If he offers a

lamb for his offering, then he shall offer it before

the Lord, lay his hand on the head of his offering,

and kill it in front of the tint of meeting,

and Aaron's sons shall throw its blood against the sides

of the altar. Then from the sacrifice of the peace

offering he shall offer as a food offering to the

Lord it's fat. He shall remove the whole fat taily

cut off close to the backbone, and the fat that

covers the entrails, and all the fat that is on

the entrails, and the two kidneys with the fat that

is on them at the loins, and the long lobe

of the liver, that he shall remove with the kidneys,

and the priest shall burn it on the altar as

a food offering to the Lord. If his offering is

a goat, then he shall offer it before the Lord

and lay his hand on its head, and kill it

in front of the tentive meeting, and the sons of

Aaron shall throw its blood against the sides of the altar.

Then he shall offer from it as his offering for

a food offering to the Lord, the fat covering the entrails,

and all the fat that is on the entrails, and

the two kidneys, with the fat that is on them

at the loins, and the long lobe of the liver,

that he shall remove with the kidneys, and the priest

shall burn them on the altar as a food offering

with a pleasing aroma. All fat is the Lord's.

It shall be a statute forever throughout your generations, in

all your dwelling places, that you eat neither fat nor blood.

Leviticus four. And the Lord spoke to Moses saying.

Speak to the people of Israel, saying if anyone sins

unintentionally in any of the Lord's commandments about things not

to be done, and does any one of them.

If it is the anointed priest who sins, thus bringing

guilt on the people, then he shall offer for the

sin that he has committed, a bull from the herd

without blemish to the Lord for a sin offering. He

shall bring the bull to the entrance of the tentive

meeting before the Lord, and lay his hand on the

head of the bull, and kill the bull before the Lord,

and the anointed Priest shall take some of the blood

of the bull and bring it into the tent of meeting,

And the priest shall dip his finger in the blood

and sprinkle part of the blood seven times before the

Lord in front of the veil of the sanctuary. And

the priest shall put some of the blood on the

horns of the altar of fragrant incense before the Lord,

that is in the tent of meeting, And all the

rest of the blood of the bull he shall pour

out at the base of the altar of burnt offering,

that is at the entrance of the tent of meeting,

And all the fat of the bull of the sin

offering he shall remove from it the fat that covers

the entrails, and all the fat that is on the entrails,

and the two kidneys with the fat that is on

them at the loins, and the long lobe of the liver,

that he shall remove with the kidneys, just as these

are taken from the ox of the sacrifice of the

peace offerings, and the priest shall burn them on the

altar of burnt offering. But the skin of the bull

and all its flesh, with its head, its legs, its entrails,

and it's dung. All the rest of the bull he

shall carry outside the camp to a clean place, to

the ash heap, and shall burn it up on a

fire of wood on the ash heap. It shall be

burned up. If the whole congregation of Israel sins unintentionally,

and the thing is hidden from the eyes of the Assembly,

and they do any one of the things that by

the Lord's commandments ought not to be done, and they

realize their guilt when the sin which they have committed

becomes known, the Assembly shall offer a bull from the

herd for a sin offering, and bring it in front

of the tent of meeting, and the elders of the

congregation shall lay their hands on the head of the

bull before the Lord, and the bull shall be killed

before the Lord. Then the anointed priest shall bring some

of the blood of the bull into the tent of beating,

and the priest shall dip his finger in the blood

and sprinkle it seven times before the Lord in front

of the vailure. And he shall put some of the

blood on the horns of the altar that is in

the tent of meeting before the Lord, and the rest

of the blood he shall pour out at the base

of the altar of burnt offering, that is at the

entrance of the tent of meeting, and all it's fat

he shall take from it and burn on the altar.

Thus shall he do with the bull as he did

with the bull of the sin offering. So shall he

do with this, and the priests shall make atonement for them,

and they shall be forgiven him. And he shall carry

the bull outside the camp and burn it up as

he burned the first bull. It is the sin offering

for the assembly. When a leader sends doing unintentionally any

one of all the things that, by the commandments of

the Lord his God, ought not to be done, and

realizes his guilt or the sin which he has committed

is made known to him. He shall bring as his

offering a goat a male without blemish, and shall lay

his hand on the head of the goat and kill

it in the place where they kill the burnt offering

before the Lord. It is a sin offering, then the

priest shall take some of the blood of the sin

offering with his finger and put it on the horns

of the altar of burnt offering, and pour out the

rest of its blood at the base of the altar

of burnt offering, and all its fat he shall burn

on the altar like the fat of the sacrifice of

peace offerings. So the priest shall make atonement for him

for his sin, and he shall be forgiven. If any

one of the common people sins unintentionally in doing any

one of the things that, by the Lord's commandments ought

not to be done, and realizes his guilt or the

sin which he has committed is made known to him,

he shall bring for his offering a goat a female

without blemish, for his sin which he has committed, and

he shall lay his hand on the head of the

sin offering and kill the sin offering in the place

of burnt offering, and the priest shall take some of

its blood with his finger and put it on the

horn of the altar of burnt offering, and pour out

all the rest of its blood at the base of

the altar, And all its fat he shall remove, as

the fat is removed from the peace offerings, and the

priest shall burn it on the altar for a pleasing

aroma to the Lord. And the priest shall make atonement

for him, and he shall be forgiven. If he brings

a lamb as his offering for a sin offering, he

shall bring a female without blemish, and lay his hand

on the head of the sin offering, and kill it

for a sin offering in the place where they killed

the burnt offering. Then the priest shall take some of

the blood of the sin offering with his finger and

put it on the horns of the altar of burnt offering,

and pour on all the rest of its blood at

the base of the altar, And all it's fat he

shall remove, as the fat of the lamb is removed

from the sacrifice of peace offerings, and the priest shall

burn it on the altar on top of the lord's

food offerings, and the priest shall make atonement for him

for the sin which he has committed, and he shall

be forgiven.

Leviticus five.

If anyone sends in that he hears a public adjuration

to testify, and though he is a witness, whether he

has seen or come to know the matter, yet does

not speak, he shall bear his iniquity. Or if anyone

touches an unclean thing, whether a carcass of an unclean

wild animal, or a carcass of unclean livestock, or a

carcass of unclean swarming things, and it is hidden from him,

and he has become unclean, and he realizes his guilt,

Or if he touches human uncleanness of whatever sort the

uncleanness may be, with which one becomes unclean, and it

is hidden from him when he comes to know it

and realizes his guilt. Or if if anyone utters with

his lips a rash oath to do evil or to

do good, any sort of rash oath that people swear,

and it is hidden from him when he comes to

know it, and he realizes his guilt in any of these,

When he realizes his guilt in any of these, and

confesses the sin he has committed. He shall bring to

the Lord as his compensation for the sin that he

has committed a female from the flock, a lamb or

a goat for a sin offering, and the priest shall

make atonement for him for his sin. But if he

cannot afford a lamb, then he shall bring to the

Lord as his compensation for the sin that he has committed,

two turtle doves or two pigeons, one for a sin

offering and the other for a burnt offering. He shall

bring them to the priest, who shall offer first the

one for the sin offering. He shall wring its head

from its neck, but shall not sever it completely, and

he shall sprinkle some of the blood of the sin

offering on the side of the altar, while the rest

of the blood shall be drained out at the base

of the altar. It is a sin offering, then he

shall offer the second for a burnt offering according to

the rule, and the priest shall make atonement for him

for the sin that he has committed, and he shall

be forgiven. But if he cannot afford two turtle doves

or two pigeons, then he shall bring as his offering

for the sin that he has committed a tenth of

an ephah of fine flour. For a sin offering, he

shall put no oil on it, and shall put no

frankincense on it, for it is a sin offering, And

he shall bring it to the priest, and the priest

shall take a handful of it as its memorial portion,

and burn this on the altar on the Lord's food offerings.

It is a sin offering. Thus the priest shall make

atonement for him for the sin which he has committed

in any one of these things, and he shall be forgiven,

and the remainder shall be for the priest, as in

the grain offering.

The Lord spoke to Moses, saying, if anyone commits a

breach of faith and sends unintentionally in any of the

holy things of the Lord.

He shall bring to the Lord as his compensation a

ram without blemish, out of the flock, valued in silver

shekels according to the shekel of the sanctuary. For a

guilt offering, he shall also make restitution for what he

has done amiss in the holy thing, and shall add

a fifth to it and give it to the priest,

And the priest shall make atonement for him with the

ram of the guilt offering, and he shall be forgiven.

If anyone sins doing any of the things that, by

the Lord's commandments ought not to be done, though he

did not know it, then realizes his guilt, he shall

bear his iniquity. He shall bring to the priest a

ram without blemish out of the flock or its equivalent,

for a guilt offering, and the priest shall make atonement

for him for the mistake that he made unintentionally, and

he shall be forgiven. It is a guilt offering. He

has indeed incurred guilt before the Lord.

Leviticus sicks. The Lord spoke to Moses, saying.

If anyone sins and commits a breach of faith against

the Lord by deceiving his neighbor.

In a matter of deposit or security, or through robbery,

or if he has oppressed his neighbor, or has found

something lost and lied about it, swearing falsely in any

of all the things that people do and sin thereby,

if he has sinned and has realized his guilt, and

will restore what he took by robbery, or what he

got by oppression, or the deposit that was committed to him,

or the lost thing that he found, or anything about

which he has sworn falsely. He shall restore it in full,

and shall add a fifth to it, and give it

to him to whom it belongs, on the day he

realizes his guilt, and he shall bring to the priest

as his compensation to the Lord a ram without blemish

out of the flock, or its equivalent, for a guilt offering.

And the priest shall make atonement for him before the Lord,

and he shall be forgiven for any of the things

that one may do, and thereby become guilty.

The Lord spoke to Moses, saying, command Aaron and his son,

saying this is the law of the burnt offering.

The burnt offering shall be on the hearth on the

altar all night until the morning, and the fire of

the altar shall be kept burning on it. And the

priest shall put on his linen garment and put his

linen undergarment on his body, and he shall take up

the ashes to which the fire has reduced the burnt

offering on the altar and put them beside the ear altar.

Then he shall take off his garments and put on

other garments and carry the ashes outside the camp to

a clean place. The fire on the altar shall be

kept burning on it. It shall not go out. The

priest shall burn wood on it every morning, and he

shall arrange the burnt offering on it, and shall burn

on it the fat of the peace offerings. Fire shall

be kept burning on the altar continually. It shall not

go out. And this is the law of the grain offering.

The sons of Aaron shall offer it before the Lord

in front of the altar, and one shall take from

it a handful of the fine flower of the grain

offering and its oil, and all the frank incense that

is on the grain offering, and burn this as its

memorial portion on the altar, a pleasing aroma to the Lord.

And the rest of it Aaron and his son shall eat.

It shall be eaten unleavened, in a holy place in

the court of the tint of meeting. They shall eat it.

It shall not be baked with leaven. I have given

it as their portion of my food offerings. It is

a thing most holy, like the sin offering and the

guilt offering. Every male among the children of Arin may

eat of it, as decreed forever throughout your generations. From

the Lord's food offerings, whatever touches them shall become holy.

The Lord spoke to Moses, saying.

This is the offering that Arin and his son shall

offer to the Lord on the day when he is anointed.

A tent of an ephah of fine flour, as a

regular grain offering. Half of it in the morning and

half in the evening. It shall be made with oil

on a griddle. You shall bring it well mixed in

baked pieces, like a grain offering, and offer it for

a pleasing aroma to the Lord. The priest from among

Arin's sons, who is anointed to success eat him, shall

offer it to the Lord, as decreed forever, the whole

of it shall be burned. Every grain offering of a

priest shall be wholly burned. It shall not be eaten.

The Lord spoke to Moses, saying.

Speak to Aaron and his son, saying, this is the

law of the sin offering. In the place where the

burnt offering is killed. Shall the sin offering be killed

before the Lord. It is most holy.

The priest who offers it for sin shall eat it

in a holy place. It shall be eaten in the

court of the tent of meeting. Whatever touches its flesh

shall be holy. And when any of its blood is

splashed on a garment, you shall wash that on which

it was splashed in a holy place, and the earth

and where vessel in which it is boiled shall be broken.

But if it is boiled in a bronze vessel, that

shall be scoured and rinsed in water. Every male among

the priests may eat of it is most holy. But

no scent offering shall be eaten from which any blood

is brought into the tent of meeting to make atonement

in the holy place, it shall be burned up with fire.

Leviticus Sabineth.

This is the law of the guilt offering. It is

most holy. In the place where they kill the burnt offering,

they shall kill the gilt offering, and its blood shall

be thrown against the sides of the altar, and all

its fats shall be offered, the fat tail, the fat

that covers the entrails, the two kidneys, with the fat

that is on them at the loins, and the long

lobe of the liver that he shall remove with the kidneys.

The priests shall burn them on the altar as a

food offering to the Lord. It is a gilt offering.

Every male among the priests may eat of it. It

shall be eaten in a holy place. It is most holy.

The guilt offering is just like the sin offering. There

is one law for him. The priest who makes atonement

with it shall have it. And the priest who offers

any man's burnt offering shall have for himself the skin

of the burnt offering that he has offered. And every

grain offering baked in the oven, and all that is

prepared on a pan or a griddle shall belong to

the priest who offers it. And every grain offering mixed

with oil or dry shall be shared equally among all

the sons of Erin. And this is the law of

the sacrifice of peace offerings that one may offer to

the Lord. If he offers it for a thanksgiving, then

he shall offer with the thanksgiving sacrifice unleven loaves mixed

with oil, unleven wafers smeared with oil, and loaves of

fine flour well mixed with oil. With this sacrifice of

his peace offerings for thanksgiving, he shall bring his offering

with loaves of leaven bread and from it. He shall

offer one loaf from each offering as a gift to

the Lord. It shall belong to the priest who throws

the blood of the peace offerings, and the flesh of

the sacrifice of his peace offerings for thanksgiving shall be

eaten on the day of his offering. He shall not

leave any of it until the morning. But if the

sacrifice of his offering is a vow offering or a

free will offering, it shall be eaten on the day

that he offers his sacrifice, and on the next day

what remains of it shall be eaten. But what remains

of the flesh of the sacrifice on the third day

shall be burned up with fire. If any of the

flesh of the sacrifice of his peace offering is eaten

on the third day, he who offers it shall not

be accepted, neither shall it be credited to him. It

is tainted, and he who eats of it shall bear

his iniquity. Flesh that touches any unclean thing shall not

be eaten. It shall be burned up with fire. All

who are clean may eat flesh, But the person who

eats of the flesh of the sacrifice of the Lord's

peace offerings while an uncleanness is on him, that person

shall be cut off from his people. And if anyone

touches an unclean thing, whether human uncleanness, or an unclean beast,

or any unclean detestable creature, and then eat some flesh

from the sacrifice of the Lord's peace offerings, that person

shall be cut off from his people.

The Lord spoke to Moses, saying.

Speak to the people of Israel, saying, you shall eat

no fat of ox or sheep, or goat.

The fat of an animal that dies of itself, and

the fat of one that is torn by beasts may

be put to any other use, but on no account

shall you eat it. For every person who eats of

the fat of an animal of which a food offering

may be made to the Lord shall be cut off

from his people. Moreover, you shall eat no blood, whatever,

whether of foul or of animal, in any of your

dwelling places. Whoever eats any blood, that person shall be

cut off from his people.

The Lord spoke to Moses, saying.

Speak to the people of Israel, saying, whoever offers the

sacrifice of his peace offerings to the Lord shall bring

his offering to the Lord from the sacrifice of his

peace offerings.

His own hands shall bring the Lord's food offerings. He

shall bring the fat with the breast, that the breast

may be waived as a wave offering before the Lord.

The priest shall burn the fat on the altar, But

the breast shall be for Aaron and his sons. And

the right nigh you shall give to the priest as

a contribution from the sacrifice of your peace offerings. Whoever

among the sons of Aaron offers the blood of the

peace offerings and the fat, shall have the right thigh

for a portion for the breast that is waived, and

the thigh that has contributed. I have taken from the

people of Israel out of the sacrifices of their peace offerings,

and have given them to Erin the Priest and to

his sons, as a perpetual due from the people of Israel.

This is the portion of Aaron and of his sons

from the Lord's food offerings, from the day they were

presented to serve as priests of the Lord. The Lord

commanded this to be given them by the people of Israel,

from the day that he anointed them. It is a

perpetual due throughout their generations.

This is the law of the burnt offering, of the

grain offering, of the sin offering, of the guilt offering,

of the ordination offering, and of the peace offering, which

the Lord commanded Moses on Mount Sinai on the day

that he commanded the people of Israel to bring their

offerings to the Lord in the wilderness of Sinai Leviticus Ate.

The Lord spoke to Moses, saying.

Take Aaron and his sons with him, and the garments,

and the anointing oil, and the bull of the sin offering,

and the two rams, and the basket of unleavened bread,

and assembled all the congregation at the entrance of the

tent of meeting.

And Moses did as the Lord commanded him. And the

congregation was assembled at the entrance of the tent of meeting.

And Moses said to the congregation, this.

Is the thing that the Lord has commanded to be done.

And Moses brought Aaron and his sons and washed them

with water. And he put the coat on him, and

tied the sash around his waist, and clothed him with

the robe, and put the ephod on him, and tied

the skillfully woven band of the ephod around him, binding

it to him with the band, and he placed the

breast piece on him, and in the breast piece he

put the urim and the thummum. And he set the

turban on his head, and on the turban in front,

he set the golden plate, the Holy Crown, as the

Lord commanded Moses. Then Moses took the anointing oil and

anointed the tabernacle and all that was in it and

consecrated them. And he sprinkled some of it on the

altar seven times and anointed the altar and all its utensils,

and the basin and its stand to consecrate them. And

he poured some of the anointing oil on Aaron's head

and anointed him to consecrate him. And Moses brought Aaron's

sons and clothed them with coats and tied sashes around

their waists and bound caps on them. As the Lord

commanded Moses. Then he brought the bull of the sin offering,

and Aaron and his sons laid their hands on the

head of the Bull of the sin offering, and he

killed it. And Moses took the blood and with his

finger put it on the horns of the altar around it,

and purified the altar, and poured out the blood at

the base of the altar, and consecrated it to make

atonement for it. And he took all the fat that

was on the entrails, and the long lobe of the liver,

and the two kidneys with their fat, and Moses burned

them on the altar. But the bull and its skin,

and its flesh and its dung he burned up with

fire outside the camp. As the Lord commanded Moses. Then

he presented the Ram of the burnt offering, and Aaron

and his sons laid their hands on the head of

the ram, and he killed it, and Moses threw the

blood against the sides of the altar. He cut the

ram into pieces, and Moses burned the head and the

pieces and the fat. He washed the entrails and the

legs with water, and Moses burned the whole ram on

the altar. It was a burnt offering with a pleasing aroma,

a food offering for the Lord. As the Lord commanded Moses,

then he presented the other ram, the Ram of ordination,

and Aaron and his sons laid their hands on the

head of the ram, and he killed it, and Moses

took some of its blood and put it on the

lobe of Aaron's right ear, and on the thumb of

his right hand, and on the big toe of his

right foot. Then he presented Aaron's sons, and Moses put

some of the blood on the lobes of their right ears,

and on the thumbs of their right hands, and on

the big toes of their right beat. And Moses threw

the blood against the sides of the altar. Then he

took the fat and the fat tail, and all the

fat that was on the entrails, and the long lobe

of the liver, and the two kidneys with their fat,

and the right thigh, and out of the basket of

unleavened bread that was before the Lord. He took one

unleavened loaf and one loaf of bread with oil, and

one wafer, and placed them on the pieces of fat

and on the right thigh. And he put all these

in the hands of Aaron and in the hands of

his sons, and waved them as a wave offering before

the Lord. Then Moses took them from their hands and

burned them on the altar with the burnt offering. This

was an ordination offering with a pleasing aroma, a food

offering to the Lord. And Moses took the breast and

waved it for a wave offering before the Lord. It

was moses portion of the ram of ordinayation, as the

Lord commanded Moses. Then Moses took some of the anointing

oil and of the blood that was on the altar

and sprinkled it on Arin and his garments, and also

on his sons and his son's garments. So he consecrated

Arin and his garments, and his sons and his son's

garments with him. And Moses said to Aaron and his sons,

boil the.

Flesh at the entrance of the tent of beating, and

there eat it and the bread that is in the

basket of ordination offerings, as I commanded, saying, Aaron and

his son shall eat it, and what remains of the

flesh and the bread you shall burn up with fire.

And you shall not go outside the entrance of the

tent of beating for seven days until the days of

your ordination are completed, For it will take seven days

to ordain you as has been done today the Lord

has commanded to be done to make atonement for you

at the entrance of the tent of meeting. You shall

remain day and night for seven days, performing what the

Lord has charged, so that you do not die. For

so I have been commanded.

And Aaron and his sons did all the things that

the Lord commanded by Moses Leviticus nine. On the eighth day,

Moses called Aaron and his sons and the elders of Israel,

and he said to Aaron.

Take for yourself a bull calf for a sin offering,

and a ram for a burnt offering, both without blemish,

and offer them before the Lord. And say to the

people of Israel, take a male goat for a sin offering,

and a calf and a lamb, both a year old

without blemish for a burnt offering, and an ox and

a ram for peace offerings to sacrifice before the Lord,

and a grain offering mixed with oil. For today the

Lord will appear to you.

And they brought what Moses commanded in front of the

tent of meeting, and all the congregation drew near and

stood before the Lord.

And Moses said, this is the thing that the Lord

commanded you to do that the glory of the Lord

may appear to you.

Then Moses said to Aaron.

Draw near to the altar, and offer your sin offering

and your burnt offering, and make atonement for yourself and

for the people. And bring the offering of the people,

and make atonement for them, as the Lord has commanded.

So Aaron drew near to the altar and killed the

calf of the sin offering, which was for himself, and

the sons of Aaron presented the blood to him, and

he dipped his finger in the blood and put it

on the horn of the altar, and poured out the

blood at the base of the altar. But the fat

and the kidneys and the long lobe of the liver

from the sin offering he burned on the altar as

the Lord commanded Moses. The flesh and the skin he

burned up with fire outside the camp. Then he killed

the burnt offering, and Aaron's sons handed him the blood,

and he threw it against the sides of the altar,

and they handed the burnt offering to him piece by peace,

and the head, and he burned them on the altar.

And he washed the entrails and the legs and burned

them with the burnt offering on the altar. Then he

presented the people's offering, and took the goat of the

sin offering that was for the people, and killed it

and offered it as a sin offering like the first one.

And he presented the burnt offering and offered it according

to the rule. And he presented the grain offering, took

a handful of it and burned it on the altar,

besides the burnt offering of the morning. Then he killed

the ox and the ram the sacrifice of peace offerings

for the people. And Aaron's sons handed him the blood,

and he threw it against the sides of the altar.

But the fat pieces of the ox and of the ram,

the fat tail and that which covers the entrails and

the kidneys, and the long lobe of the liver. They

put the fat pieces on the breasts, and he burned

the fat pieces on the altar. But the breasts and

the right thigh Aaron waved for a wave offering before

the Lord, as Moses commanded. Then Aaron lifted up his

hands toward the people and blessed them. And he came

down from offering the sin offering and the burnt offering,

and the peace offerings, and Moses and Aaron went into

the tent of meeting, and when they came out, they

blessed the people, and the glory of the Lord appeared

to all the people. And fire came out from before

the Lord and consumed the burnt offering and the pieces

of fat on the altar. And when all the people

saw it, they shouted and fell on their faces. Leviticus ten.

Now Nadeb and abye Hu, the sons of Aaron, each

took his censer and put fire in it, and laid

incense on it, and offered unauthorized fire before the Lord,

which he had not commanded them. And fire came out

from before the Lord and consumed them, and they died

before the Lord. And Moses said to Aaron, this.

Is what the Lord has said. Among those who are

near me, I will be said, and before all the people,

I will be glorified.

And Aaron held his peace. And Moses called Michel and Alzafan,

the sons of Aziel, the uncle of Aaron, and said

to them.

Come near. Carry your brothers away from the front of

the sanctuary and out of the camp.

So they came near and carried them in their coats

out of the camp, as Moses had said. And Moses

said to Aaron and to Eliezer and Ithamar his sons, do.

Not let the hair of your heads hang loose, and

do not tear your clothes, lest you die, and wrath

come upon all the congregations. But let your brothers the

whole house of Israel bewail the burning that the Lord

has kindled. And do not go outside the entrance of

the tent of meeting lest you die, for the anointing

oil of the Lord is upon you.

And they did according to the word of Moses. And

the Lord spoke to Aaron, saying.

Drink no wine or strong drink you or your sons

with you when you go into the tent of meeting,

lest you die. It shall be a statute forever throughout

your generations. You are to distinguish between the holy and

the common, and between the unclean and the clean. And

you are to teach the people of Israel all the

statutes that the Lord has spoken to them by Moses.

Moses spoke to Aaron and to Eliezer and Ithamar, is

surviving sonns.

Take the grain offering that is left of the Lord's

food offerings, and eat it unleavened, beside the altar, for

it is most holy. You shall eat it in a

holy place, because it is your dew and your son's

do from the Lord's food offerings, for so I am commanded.

But the breast that is waved and the thigh that

is contributed, you shall eat in a clean place. You

and your sons and your daughters with you, for they

are given as your do and your sons do from

the sacrifices of the peace offerings of the people of Israel.

The thigh that has contributed and the breast that is waved,

they shall bring with the food offerings of the fat

pieces to wave for a wave offering before the Lord,

and it shall be yours and your sons with you

as ad forever as the Lord has commanded.

Now Moses diligently inquired about the goat of the sin offering,

and behold it was burned up, and he was angry

with Eliezer and Dithomar, the surviving sons of Aaron, saying why.

Have you not eaten the sin offering in the place

of the sanctuary, since it is a thing most holy

and has been given to you, that you may bear

the iniquity of the congregation to make atonement for them

before the Lord. Behold, it's blood was not brought into

the inner part of the sanctuary. You certainly ought to

have eaten it in the sanctuary, as I commanded.

And Aaron said to Moses.

Behold, today they have offered their sin offering, and they're

burnt offering before the Lord.

And yet such things as these have happened to me.

If I had eaten the sin offering today, would the

Lord have approved.

And when Moses heard that, he approved Leviticus eleven. And

the Lord spoke to Moses and Aaron, saying to them.

Speak to the people of Israel, saying, these are the

living things that you may eat among all the animals

that are on the.

Earth, whatever parts the hoof and is cloven footed, and

choose the cud among the animals you may eat. Nevertheless,

among those that chew the cud or part the hoof,

you shall not eat these. The camel, because it choos

the cud but does not part the hoof, is unclean

to you. And the rock badger because it choose the

cud but does not part the.

Hoof is unclean to you.

And the hair, because it choose the cud but does

not part the hoof, isn't clean to you. And the pig,

because it parts the hoof and is cloven footed, but

does not chew the cud, is unclean to you. You

shall not eat any of their flesh, and you shall

not touch their carcasses. They are unclean to you. These

you may eat of all that are in the waters.

Everything in the waters that has fins and scales, whether

in the seas or in the rivers, you may eat.

But anything in the seas or the rivers that has

not fins and s. Of the swarming creatures in the waters,

and of the living creatures that are in the waters,

is detestable to you. You shall regard them as detestable.

You shall not eat any of their flesh, and you

shall detest their carcasses. Everything in the waters that has

not fins and scales is detestable to you, And these

you shall detest. Among the birds, they shall not be eaten.

They are detestable. The eagle, the bearded vulture, the black vulture,

the kite, the falcon of any kind, every raven of

any kind, the ostrich, the nighthawk, the seagull, the hawk

of any kind, the little owl, the cormorant, the short

eared owl, the barn owl, the tawny owl, the carrion vulture,

the stork, the heron of any kind, the hoopoo, and

the bat. All winged insects that go on all fours

are detestable to you. Yet among the winged insects that

go on all fours, you may eat those that have

jointed legs above their feet, with which to hop on

the ground. Of them, you may eat the locust of

any kind, the bald locust of any kind, the cricket

of any kind, and the grasshopper of any kind. But

all other winged insects that have four feet are detestable

to you, And by these you shall become unclean. Whoever

touches their carcass shall be unclean until the evening, and

whoever carries any part of their carcass shall wash his

clothes and be unclean until the evening. Every animal that

parts the hoof but is not cloven footed, or does

not chew the cut, is unclean to you. Everyone who

touches them shall be unclean, and all that walk on

their paws. Among the animals that go on all fours

are unclean to you. Whoever touches their carcass shall be

unclean until the evening. And he who carries their carcass

shall wash his clothes and be unclean until the evening.

They are uncleaned you, And these are unclean to you.

Among the swarming things that swarm on the ground, the mole, rat,

the mouse, the great lizard of any kind, the gecko,

the monitor lizard, the lizard, the sand lizard, and the chameleon,

these are unclean to you. Among all that swarm, whoever

touches them when they are dead shall be unclean until

the evening. And anything on which any of them falls

when they are dead shall be unclean, whether it is

an article of wood, or a garment, or a skin

or a sack, any article that is used for any purpose,

it must be put into water, and it shall be

unclean until the evening. Then it shall be clean. And

if any of them falls into any earthenware vessels, all

that is in it shall be unclean, and you shall

break it. Any food in it that could be eaten

on which water comes shall be unclean, and all drink

that could be drunk from every such vessel shall be unclean.

And everything on which any part of their carcass falls

shall be unclean. Whether oven or stove, it shall be

broken in pieces. They are unclean and shall remain unclean

for you. Nevertheless, a spring or a cistern holding water

shall be clean, but whoever touches a carcass in them

shall be unclean. And if any part of their carcass

falls upon any seed grain that is to be sown,

it is clean. But if water is put on the seed,

and any part of their carcass falls on it, it

is unclean to you. And if any animal which you

may eat dies, whoever touches its carcass shall be unclean

until the evening. And whoever eats of his carcass shall

wash his clothes and be unclean until the evening. And

whoever carries the carcass shall wash his clothes and be

unclean until the evening. Every swarm that swarms on the

ground is detestable. It shall not be eaten whatever goes

on its belly, and whatever goes on all fours, or

whatever has many feet. Any swarming thing that swarms on

the ground, you shall not eat, for they are detestable.

You shall not make yourselves detestable with any swarming thing

that swarms, And you shall not defile yourselves with them

and become unclean through them.

For I am the Lord your God. Consecrate yourselves therefore

and be holy.

For I am holy.

You shall not defile yourselves with any swarming thing that

crawls on the ground. For I am the Lord who

brought you up out of the land of Egypt to

be your god. You shall therefore be holy, for I

am holy.

This is the law about beast and bird, and every

living creature that moves through the waters, and every creature

that swarms on the ground. To make a distinction between

the unclean and the clean, and between the living creature

that may be eaten and the living creature that may

not be eaten.

Leviticus twelve. The Lord spoke to Moses, saying.

Speak to the people of Israel, saying, if a woman

conceives and bears a male child, then she shall be

unclean seven days.

As at the time of her menstruation, she shall be unclean.

And on the eighth day, the flesh of his foreskin

shall be circumcised. Then she shall continue for thirty three

days in the blood of her purifying. She shall not

touch anything holy nor come into the sanctuary until the

days of her purifying are completed. But if she bears

a female child, then she shall be unclean two weeks

as in her menstruation, and she shall continue in the

blood of her purifying for sixty six days. And when

the days of her purifying are completed, whether for a

son or for a daughter, she shall bring to the

priest at the entrance of the tent of beating a

lamb a year old for a burnt offering, and a

pigeon or a turtle dove for a sin offering, and

he shall offer it before the Lord and make atonement

for her. Then she shall be clean from the flow

of her blood blood. This is the law for her

who bears a child, either male or female. And if

she cannot afford a lamb, then she shall take two

turtle doves or two pigeons, one for a burnt offering

and the other for a sin offering, and the priest

shall make atonement for her, and she shall be clean.

Leviticus thirteen, the Lord spoke to Moses and Aaron saying.

When a person has on the skin of his body

a swelling or an eruption, or a spot, and it

turns into a case of leprous disease on the skin

of his body, then he shall be brought to erin

the priest or to one of his sons. The priests,

and the priest shall examine the diseased area on the

skin of his body. And if the hair in the

diseased area has turned white, and the disease appears to

be deeper than the skin of his body, it is

a case of leprous disease. When the priest has examined him,

he shall pronounce him unclean. But if the spot is

white in the skin of his body and appears no

deeper than the skin, and the hair in it has

not turned white, the priest shall shut up the diseased

person for seven days, and the priest shall examine him

on the seventh day. And if in his eyes the

disease is checked and the disease has not spread in

the skin, then the priest shall shut him up for

another seven days, and the priest shall examine him again

on the seventh day. And if the diseased area has faded,

and the disease has not spread in the skin, then

the priest shall pronounce him clean. It is only an eruption,

and he shall wash his clothes and be clean. But

if the eruption spreads in the skin, after he has

shown himself to the priest for his cleansing, he shall

appear again before the priest, and the priest shall look.

And if the eruption has spread in the skin, then

the priest shall pronounce him unclean. It is a leprous disease.

When a man is afflicted with a leprous disease, he

shall be brought to the priest, and the priest shall look.

And if there is a white swelling in the skin

that has turned the hair white, and there is raw

flesh in the swelling, it is a chronic leprous disease

in the skin of his body, and the priest shall

pronounce him unclean. He shall not shut him up, for

he is unclean. And if the leprous disease breaks out

in the skin, so that the leprous disease covers all

the skin of the diseased person from head to foot,

so far as the priest can see, then the priest

shall look, and if the leprous disease has covered all

his body, he shall pronounce him clean of the disease.

It has all turned white, and he is clean. But

when raw flesh appears on him, he shall be unclean,

and the priest shall examine the raw flesh and pronounce

him unclean. Raw flesh is unclean, for it is a

leprous disease. But if the raw flesh recovers and turns

white again, then he shall come to the priest, and

the priest shall examine him. And if the disease has

turned white, then the priest shall pronounce the diseased person clean.

He is clean. If the is in the skin of

one's body a boil, and it heals, and in the

place of the boil there comes a white swelling or

a reddish white spot, then it shall be shown to

the priest, and the priest shall look. And if it

appears deeper than the skin, and its hair has turned white,

then the priest shall pronounce him unclean. It is a

case of leprous disease that has broken out in the boil.

But if the priest examines it, and there is no

white hair in it, and it is not deeper than

the skin, but has faded, then the priest shall shut

him up seven days. And if it spreads in the skin,

then the priest shall pronounce him unclean. It is a disease.

But if the spot remains in one place and does

not spread, it is the scar of the boil, and

the priest shall pronounce him clean. Or when the body

has a burn on its skin, and the raw flesh

of the burn becomes a spot reddish, white, or white,

the priest shall examine it. And if the hair in

the has turned white, and it appears deeper than the skin,

then it is a leprous disease. It has broken out

in the burn, and the priest shall pronounce him unclean.

It is a case of leprous disease. But if the

priest examines it, and there is no white hair in

the spot, and it is no deeper than the skin,

but has faded, the priest shall shut him up seven days,

and the priest shall examine him the seventh day. If

it is spreading in the skin, then the priest shall

pronounce him unclean. It is a case of leprous disease.

But if the spot remains in one place, and does

not spread in the skin, but has faded. It is

a swelling from the burn, and the priest shall pronounce

him clean, for it is the scar of the burn.

When a man or woman has a disease on the

head or the beard, the priest shall examine the disease,

and if it appears deeper than the skin, and the

hair in it is yellow and thin, then the priest

shall pronounce him unclean. It is an itch, a leprous

disease of the head or the beard. And if the

priest examines the itching disease and it appears no deeper

than the skin, and there is no black hair in it,

then the priest shall shut up the person with the

itching disease for seven days, And on the seventh day,

the priest shall examine the disease. If the itch has

not spread, and there is in it no yellow hair,

and the itch appears to be no deeper than the skin,

then he shall shave himself. But the itch he shall

not shave, And the priest shall shut up the person

with the itching disease for another seven days. And on

the seventh day, the priest shall examine the itch. And

if the itch has not spread in the skin, and

it appears to be no deeper than the skin, then

the priest shall pronounce him clean, and he shall wash

his clothes and be clean. But if the itch spreads

in the skin after his cleansing, then and the priest

shall examine him. And if the itch has spread in

the skin, the priest need not seek for the yellow hair,

he is unclean. But if in his eyes the itch

is unchanged and black hair has grown in it, the

itch is healed, and he is clean, and the priest

shall pronounce him clean. When a man or a woman

has spots on the skin of the body, white spots,

the priest shall look. And if the spots on the

skin of the body are of a dull white, it

is leuciderma that is broken out of the skin. He

is clean. If a man's hair falls out from his head,

he is bald, he is clean. And if a man's

hair falls out from his forehead he has baldness of

the forehead, he is clean. But if there is on

the bald head or the bald forehead a reddish white

diseased area, it is a leprous disease breaking out on

his bald head or his bald forehead. Then the priest

shall examine him. And if the disease swelling is reddish

white on his bald head, or on his bald forehead,

like the appearance of leprous disease in the skin of

the body, he is a leprous man. He is unclean.

The priest must pronounce him unclean. His disease is on

his head. The leprous person who has the disease shall

wear torn clothes and let the hair of his head

hang loose, and he shall cover his upper lip and

cry out unclean, unclean. He shall remain unclean as long

as he has the disease. He is unclean. He shall

live alone. His dwelling shall be outside the canyon. When

there is a case of leprous disease in a garment,

whether a woolen or a linen, garment, in warp or

wolf of linen or wool, or in a skin, or

in anything made of skin, if the disease is greenish

or reddish in the garment, or in the skin, or

in the warp or the wolf, or in any article

made of skin, it is a case of leprous disease,

and it shall be shown to the priest, and the

priest shall examine the disease and shut up that which

has the disease for seven days. Then he shall examine

the disease on the seventh day. If the disease has

spread in the garment, in the warp, or the wolf,

or in the skin, whatever be the use of the skin,

the disease is a persistent leprous disease, it is unclean,

and he shall burn the garment, or the warp, or

the wolf, the wool or the linen, or any article

made of skin that is diseased, for it is a

persistent leprous disease. It shall be burned in the fire.

And if the priest examines, and if the disease has

not spread in the garment, in the warp, or the wolf,

or in any article made of skin, then the priest

shall command that they wash the thing in which is

the disease, and he shall shut it up for another

seven days. And the priest shall will examine the diseased

thing after it has been washed. And if the appearance

of the diseased area has not changed, though the disease

has not spread, it is unclean. You shall burn it

in the fire. Whether the rot is on the back

or on the front. But if the priest examines, and

if the diseased area has faded after it has been washed,

he shall tear it out of the garment or the skin,

or the warp or the wolf. Then if it appears

again in the garment, in the warp, or the wolf,

or in any article made of skin, it is spready.

You shall burn with fire whatever has the disease, but

the garment, or the warp, or the wolf, or any

article made of skin from which the disease departs. When

you have washed, it shall then be washed a second

time and be clean. This is the law for a

case of leprous disease in a garment of wool or linen,

either in the warp or the wolf, or in any

article made of skin, to determine whether it is clean

or uncle.

Leviticus fourteen, the Lord spoke to Moses, saying.

This shall be the law of the leprous person. For

the day of his cleansing.

He shall be brought to the priest, and the priest

shall go out of the camp, and the priest shall look. Then,

if the case of leprous disease is healed in the

leprous persons. The priest shall command them to take for him,

who is to be cleansed, two live clean birds, and

cedar wood, and scarlet yarn and hissops, And the priest

shall command them to kill one of the birds in

an earthenware vessel over fresh water. He shall take the

live bird with the cedar wood and the scarlet yarn

and the hissops, and dip him and the live bird

in the blood of the bird that was killed over

the fresh water, and he shall sprinkle it seven times

on him who is to be cleansed of the leprous disease.

Then he shall pronounce him clean, and shall let the

living bird go into the open field. And he who

is to be cleansed shall wash his clothes and shave

off all his hair, and bathe himself in water, and

he shall be clean. And after that he may come

into the camp, but live outside his tent seven days.

And on the seventh day he shall shave off all

his hair from his head, his beard, and his eyebrows.

He shall shave off all his hair, and then he

shall wash his clothes and bathe his body in water,

and he shall be clean. And on the eighth day,

he shall take two male lambs without blemish, and one

you lamb a year old, without blemish, and a grain

offering of three tenths of an epoch of fine flour

mixed with oil, and one log of oil. And the

priest who cleanses him shall set the man who is

to be cleansed, and these things before the Lord at

the entrance of the tent of meeting. And the priest

shall take one of the male lambs and offer it

for a guilt offering, along with the log of oil,

and wave them for a wave offering before the Lord.

And he shall kill the lamb in the place where

they kill the sin offering, and the burn offering in

the place of the sanctuary. For the guilt offering, like

the sin offering, belongs to the priest. It is most holy.

The priest shall take some of the blood of the

guilt offering, and the priest shall put it on the

lobe of the right ear of him who is to

be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot. Then

the priest shall take some of the log of oil

and pour it into the palm of his own left hand,

and dip his right finger in the oil that is

in his left hand, and sprinkle some oil with his

finger seven times before the Lord. And some of the

oil that remains in his hand, the priest shall put

on the lobe of the right ear of him who

is to be cleansed, and on the thumb of his

right hand, and on the big toe of his right foot,

on top of the blood of the guilt offering, and

the rest of the oil that is in the priest's

hand he shall put on the head of him who

is to be cleansed. Then the priest shall make atonement

for him. Before the Lord, the priest shall offer the

sin offering to make atonement for him who is to

be cleansed from his uncleanness. And afterward he shall kill

the burnt offering, and the priest shall offer the burnt

offering and the grain offering on the altar. Thus the

priest shall make atonement for him, and he shall be clean.

But if he is poor and cannot afford so much,

then he shall take one male lamb for a guilt

offering to be waved to make atonement for him, and

a tenth of an ephah of fine flour mixed with

oil for a grain offering, and a log of oil.

Also two turtle doves or two pigeons, whichever he can afford.

The one shall be a sin offering, and the other

a burnt offering. And on the eighth day he shall

bring them for his cleansing to the priest to the

entrance of the tent of meeting before the Lord, and

the priest shall take the lamb of the gilt offering

and the log of oil, and the priest shall wave

them for a wave offering before the Lord, and he

shall kill the lamb of the gilt offering. And the

priest shall take some of the blood of the guilt

offering and put it on the lobe of the right

ear of him who is to be cleansed, and on

the thumb of his right hand, and on the big

toe of his right foot. And the priest shall force

some of the oil into the palm of his own

left hand, and shall sprinkle with his right finger some

of the oil that is in his left hand seven

times before the Lord. And the priest shall put some

of the oil that is in his hand on the

lobe of the right ear of him who is to

be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot in

the place where the blood of the guilt offering was put,

and the rest of the oil that is in the

priest's hand, he shall put on the head of him

who is to be cleansed, to make atonement for him

before the Lord. And he shall offer of the turtle, doves,

or pigeons, whichever he can afford, one for a sin offering,

and the other for a burnt offering, along with a

grain offering. And the priest shall make atonement before the

Lord for him who is being cleansst. This is the

law for him in whom is a case of leprous disease,

who cannot afford the offerings for his cleansings.

The Lord spoke to Moses and Aaron, saying.

When you come into the land of Canaan, which I

give you for a possession, and I put a case

of leprous disease in a house in the land of

your possession, then he who owns the house shall come

and tell the priest.

There seems to me to be some case of disease

in my house.

Then the priest shall command that they empty the house

before the priest goes to examine the disease, lest all

that is in the house be declared unclean. And afterward

the priest shall go in to see the house, and

he shall examine the disease. And if the disease is

in the walls of the house with greenish or reddish spots,

and if it appears to be deeper than the surface,

then the priest shall go out of the house to

the door of the house and shut up the house

seven days, And the priest shall come again on the

seventh day and look. If the disease has spread in

the walls of the house, then the priest shall command

that they take out the stones in which is the

disease and throw them into an unclean place outside the city.

And he shall have the inside of the house scraped

all around, and the plaster that they scrape off they

shall pour out in an unclean place outside the city.

Then they shall take other stones and put them in

the place of those stones, and he shall take other

plaster and plaster the house. If the disease breaks out

again in the house, after he has taken out the

stones and scraped the house, and plastered it, then the

priest shall go and look, and if the disease has

spread in the house, it is a persistent, leprous disease.

In the house, it is unclean, and he shall break

down the house its stones and timber, and all the

plaster of the house, and he shall carry them out

of the city to an unclean place. Moreover, whoever enters

the house while it is shut up shall be unclean

until the evening. And whoever sleeps in the house shall

wash his clothes, and whoever eats in the house shall

wash his clothes.

But if the.

Priest comes and looks, and if the disease has not

spread in the house after the house was plastered, then

the priest shall pronounce the house clean, for the disease

is healed. And for the cleansing of the house. He

shall take two small birds with cedarwood and scarlet yarn

and hisseeth, and shall kill one of the birds in

an earthenware vessel over fresh water, and shall take the

cedar wood and the hissyth and the scarlet yarn along

with the live bird, and dip them in the blood

of the bird that was killed, and in the fresh water,

and sprinkle the house seven times. Thus he shall cleanse

the house with the blood of the bird, and with

the fresh water, and with the live bird, and with

the cedar wood and hisseth and scarlet yarn. And he

shall let the live bird go out of the city

into the open country. So he shall make atonement for

the house, and it shall be clean.

This is the law for any case of leprous disease,

for an itch, for lepros disease in a garment or

in a house, and for a swelling or an eruption,

or a spot, to show when it is unclean, and

when it is clean. This is the law for leprous disease.

Leviticus fifteen. The Lord spoke to Moses and Aaron, saying.

Speak to the people of Israel, and say to them,

when any man has a discharge from his body, his

discharge is unclean, And this is the law of his uncleanness.

For a discharge, whether his body runs with his discharge,

or his body is blocked up by his discharge, it

is his uncleanness. Every bed on which the one with

the discharge lies shall be unclean, and everything on which

he sits shall be unclean. And anyone who touches his

bed shall wash his clothes and bathe himself in water,

and be unclean until the evening. And whoever sits on

anything on which the one with the discharge has set

shall wash his clothes and bathe himself in water, and

be unclean until the evening. And whoever touches the body

of the one with the discharge shall wash his clothes

and bathe himself in water, and be unclean until the evening.

And if the one with the discharge spits on someone

who is clean, then he shall wash his clothes and

bathe himself in water, and be unclean until the evening.

And any saddle on which the one with the discharge

rides shall be unclean. And whoever touches anything that was

under him shall be unclean until the evening. And whoever

carries such things shall wash his cloth and bathe himself

in water, and be unclean until the evening. Anyone whom

the one with the discharge touches, without having rinsed his

hands in water, shall wash his clothes and bathe himself

in water, and be unclean until the evening. And an

earthenware vessel that the one with the discharge, touches shall

be broken, and every vessel of wood shall be rinsed

in water. And when the one with a discharge is

cleansed of his discharge, then he shall count for himself

seven days for his cleansing, and wash his clothes, and

he shall bathe his body in fresh water, and shall

be clean. And on the eighth day he shall take

two turtle doves or two pigeons, and come before the

Lord to the entrance of the tent of meeting, and

give them to the priest, and the priest shall use them,

one for a sin offering, and the other for a

burnt offering, and the priest shall make atonement for him

before the Lord for his discharge. If a man has

an omission of seamen, he shall bathe his whole body

in water and be unclean until the evening. And every

garment and every skin on which the seaman comes shall

be washed with water and be unclean until the evening.

If a man lies with a woman and has an

emission of seamen, both of them shall bathe themselves in

water and be unclean until the evening. When a woman

has a discharge and the discharge in her body is blood,

she shall be in her minstrul impurity for seven days,

and whoever touches her shall be unclean until the evening,

And everything on which she lies during her minstrual impurity

shall be unclean. Everything also on which she sits shall

be unclean, And whoever touches her bed shall wash his

clothes and bathe himself in water, and be unclean until

the evening. Whoever touches anything on which she sits, shall

wash his clothes and bathe himself in water, and be

unclean until the evening. Whether it is the bed or

anything on which she sits, when he touches it, he

shall be unclean until the evening. And if any man

lies with her, and her minstrual impurity comes upon him,

he shall be unclean seven days, and every bed on

which he lies shall be unclean. If a woman has

a discharge of blood for many days, not at the

time of her minstrual impurity, or if she has a

discharge beyond the time of her impurity, all the days

of the discharge she shall continue in uncleanness. As in

the days of her impurity. She shall be unclean every

bed on which she lies all the days of her

discharge shall be to her as the bed of her impurity,

and everything on which she sits shall be unclean, as

in the uncleanness of her minstrel impurity. And whoever touches

these things shall be unclean, and shall wash his clothes

and bathe himself in water, and be unclean until the evening.

But if she is cleansed of her discharge, she shall

count for herself seven days, and after that she shall

be clean. And on the eighth day she shall take

two turtle doves or two pigeons, and bring them to

the priest to the entrance of the tent of meeting,

and the priest shall use one for a sin offering,

and the other for a burnt offering. And the priest

shall make atonement for her before the Lord for her

unclean discharge.

Thus you shall keep the people of Israel separate from

their uncleanness, lest they die in their uncleanness by defiling

my tabernacle, that is in their midst.

This is the law for him who has a discharge,

and for him who has an emission of seamen becoming

un clean. Thereby also for her who is unwell with

her menstrual impurity, that is for anyone male or female

who has a discharge, and for the man who lies

with a woman who is unclean. Leviticus sixteen. The Lord

spoke to Moses after the death of the two sons

of Aaron, when they drew near before the Lord and died,

and the Lord said to Moses.

Tell Arin, your brother not to come at any time

into the Holy Place inside the vale before the mercy

seat that is on the ark, so that he may

not die. For I will appear in the cloud over

the mercy seat. But in this way, Aaron shall come

into the Holy Place with a.

Bull from the herd for a sin offering and a

ram for a burnt offering. He shall put on the

holy linen coat, and shall have the linen undergarment on

his body. And he shall tie the linen sash around

his waist and wear the linen turban. These are the

holy garments. He shall bathe his body in water and

then put them on. And he shall take from the

congregation of the people of Israel two male goats for

a sin offering and one ram for a burnt offering.

Aaron shall offer the bull as a sin offering for himself,

and shall make atonement for himself and for his house.

Then he shall take the two goats and set them

before the Lord at the entrance of the tent of meeting,

and Erin shall cast lots over the two goats, one

lot for the Lord and the other lot for Azazel.

And Aaron shall present the goat on which the lot

fell for the Lord and use it as a sin offering.

But the goat on which the lot fell for Azazel

shall be presented alive before the Lord, to make atonement

over it, that it may be sent away into the

wilderness to Azazel. Aaron shall present the bull as a

sin offering for himself, and shall make atonement for himself

and for his house. He shall kill the bull as

a sin offering for himself, and he shall take a

censorful of coals of fire from the altar before the Lord,

and two handfuls of sweet incense, beaten small, And he

shall bring it inside the veil and put the incense

on the fire before the Lord, that the cloud of

the incense may cover the mercy seat that is over

the testimony, so that he does not die. And he

shall take some of the blood of the bull and

sprinkle it with his finger on the front of the

mercy seat, on the east side, and in front of

the mercy seat, he shall sprinkle some of the blood

with his fingers seven times. Then he shall kill the

goat of the sin offering that is for the people,

and bring its blood inside the veil, and do with

its blood as he did with the blood of the bull,

sprinkling it over the mercy seats and in front of

the mercy seat. Thus he shall make atonement for the

Holy Place because of the uncleannesses of the people of Israel,

and because of their transgressions all their sins. And so

he shall do for the tintive meeting, which dwells with

them in the midst of their uncleannesses. No one may

be in the tent of meeting from the time he

enters to make atonement in the Holy Place until he

comes out and has made atonement for himself and for

his house, and for all the assembly of Israel. Then

he shall go out to the altar that is before

the Lord and make atonement for it, and shall take

some of the blood of the bull and some of

the blood of the goat, and put it on the

horns of the altar all around and he shall sprinkle

some of the blood on it with his fingers seven times,

and cleanse it and consecrate it from the uncleannesses of

the people of Israel. And when he has made an

end of atoning for the Holy Place and the tint

of meeting and the altar, he shall present the live goat.

And Aaron shall lay both his hands on the head

of the live goat and confess over it all the

iniquities of the people of Israel, and all their transgressions,

all their sins. And he shall put them on the

head of the goat and send it away into the

wilderness by the hand of a man who is in readiness.

The goat shall bear all their iniquities on itself to

a remote area, and he shall let the goat go

free in the wilderness. Then Aaron shall come into the

tent of Meeting and shall take off the linen garments

that he put on when he went into the Holy Place,

and shall leave them there. And he shall bathe his

body and water in a holy place, and put on

his garments, and come out and offer his burnt offering

and the offering of the people, and make atonement for

himself and for the people, and the bat of the

sin offering he shall burn on the altar. And he

who lets the goat go to a zazel shall wash

his clothes and bathe his body and water, and afterward

he may come into the camp. And the bull for

the sin offering, and the goat for the sin offering,

whose blood was brought in to make atonement in the

Holy place, shall be carried outside the camp. Their skin

and their flesh and their dung shall be burned up

with fire, and he who burns them shall wash his

clothes and bathe his body and water, and afterward he

may come into the camp. And it shall be a

statute to you forever that in the seventh month, on

the tenth day of the month, you shall afflict yourselves

and shall do no work, either the native or the

stranger whose sojourns among you, For on this day shall

atonement be made for you to cleanse you. You shall

be clean before the Lord from all your sins. It

is a sabbath of solemn rest to you, and you

shall afflict yourselves. It is a statute forever. And the

priest who is anointed and consecrated as priest in his

father's place shall make atonement wearing the holy linen garments.

He shall make atonement for the Holy Sanctuary, and he

shall make atonement for the Tintive meeting and for the Altar.

And he shall make atonement for the priests and for

all the people of the assembly. And this shall be

a statute forever for you, that atonement may be made

for the people of Israel once in the year because

of all their sins.

And Moses did as the Lord commanded him Leviticus seventeen.

And the Lord spoke to Moses, saying.

Speak to Aaron and his sons and to all the

people of Israel, and say to them, this is the

thing that the Lord has commanded.

If any one of the House of Israel kills an

ox or a lamb or a goat in the camp,

or kills it outside the camp, and does not bring

it to the entrance of the tent of meeting to

offer it as a gift to the Lord in front

of the tabernacle of the Lord, blood guilt shall be

imputed to that man he has shed blood, and that

man shall be cut off from among his people. This

is to the end that the people of Israel may

bring their sacrifices that they sacrifice in the open field,

that they may bring them to the Lord, to the

priest at the entrance of the tent of meeting, and

sacrifice them as sacrifices of peace offerings to the Lord.

And the pri shall throw the blood on the altar

of the Lord at the entrance of the tent of meeting,

and burn the fat for a pleasing aroma to the Lord.

So they shall no more sacrifice their sacrifices to goat

demons after whom they hord. This shall be a statute

forever for them throughout their generations. And you shall say

to them.

Anyone of the House of Israel or of the strangers

whose sojourn among them, who offers a burnt offering or sacrifice,

and does not bring it to the entrance of the

tent of meeting to offer it to the Lord, that

man shall be cut off from his people. If any

one of the House of Israel or of the strangers

whose sojourn among them, eats any blood, I will set

my face against that person who eats blood, and will

cut him off from among his people. For the life

of the flesh is in the blood. And I have

given it for you on the altar, to make atonement

for you souls, for it is the blood that makes

atonement by the life. Therefore, I have said to the

people of Israel, no person among you shall eat blood.

Neither shall any stranger whose sojourns among you eat blood.

Anyone also of the people of Israel, or of the

strangers whose sojourn among them, who takes in hunting. Any

beast or bird that may be eaten, shall pour out

its blood and cover it with earth. For the life

of every creature is its blood. Its blood is its life.

Therefore I have said to the people of Israel, you

shall not eat the blood of any creature, for the

life of every creature is its blood. Whoever eats it

shall be cut off. And every person who eats what

dies of itself or what is torn by beast, whether

he is a native or a sojourner, shall wash his

clothes and bathe himself in water, and be unclean until

the evening. Then he shall be clean. But if he

does not wash them or bathe his flesh, he shall

bear his iniquity.

Leviticus eighteen. And the Lord spoke to Moses, saying.

Speak to the people of Israel, and say to them,

I am the Lord your God. You shall not do

as they do in the land of Egypt, where you live.

And you shall not do as they do in the

land of Canaan, to which I am bringing you. You

shall not walk in their statutes. You shall follow my

rules and keep my statutes and walk in them. I

am the Lord your God. You shall therefore keep my

statutes and my rules. If a person does them, he

shall live by them. I am the Lord. None of

you shall approach any one of his close relatives to

uncovered nakedness. I am the Lord.

You shall not uncover the nakedness of your father, which

is the nakedness of your mother. She is your mother.

You shall not uncover her nakedness. You shall not uncover

the nakedness of your father's wife. It is your father's nakedness.

You shall not uncover the nakedness of your sisters, your

father's daughter or your mother's daughter, whether brought up in

the family or in another home. You shall not uncover

the nakedness of your son's daughter or of your daughter's daughter,

for their nakedness is your own nakedness. You shall not

uncover the nakedness of your father's wife's daughter brought up

in your father's family. Since she is your sister, You

shall not uncover the nakedness of your father's sisters. She

is your father's relative. You shall not uncover the nakedness

of your mother's sisters, for she is your mother's relative.

You shall not uncover the nakedness of your father's brother.

That is, you shall not approach his wife. She is

your aunt. You shall not uncover the nakedness of your

daughter in law. She is your son's wife. You shall

not uncover her nakedness. You shall not uncover the nakedness

of your brother's wife. It is your brother's nakedness. You

shall not uncover the nakedness of a woman and of

her daughter, And you shall not take her son's daughter

or her daughter's daughter to uncover her nakedness. They are relatives.

It is depravity. And you shall not take a woman

as a rival wife to her sister, uncovering her nakedness

while her sister is still alive. You shall not approach

a woman to uncover her nakedness while she's in her

minstrel uncleanness. And you shall not lie sexually with your

neighbour's wife, and so make yourself unclean with her.

You shall not give any of your children to offer

them to molech, and so profane the name of your god.

I am the Lord.

You shall not lie with a male as with a woman.

It is an abomination. And you shall not lie with

any animal, and so make yourself unclean with it. Neither

shall any woman give herself to an animal to lie

with it. It is perversion.

Do not make yourself unclean by any of these things.

For by all these the nations I am driving out

before you have become unclean, and the land became unclean,

so that I punished its iniquity, and the land vomited

out its inhabitants.

But you shall keep my statutes and my rules, and

do none of these abominations, either the native or the

stranger whose soldiers among you. For the people of the

land who were before you did all of these abominations

so that the land became unclean. Lets the land vomit

you out when you make it unclean, as it vomited

out the nation that was before you. For everyone who

does any of these abominations, the persons who do them

shall be cut off from among their people. So keep

my charge never to practice any of these abominable customs

that were practiced before you, and never to make yourselves

unclean by them. I am the Lord your.

God Leviticus nineteen. And the Lord spoke to Moses, saying.

Speak to all the congregation of the people of Israel,

and say to them, you shall be holy, For I

the Lord your God, am holy. Every one of you.

You shall revere his mother and his father, and you

shall keep my sabbaths. I am the Lord your God.

Do not turn to idols or make for yourselves any

gods of cast metal. I am the Lord your God.

When you offer a sacrifice of peace offerings to the Lord,

you shall offer it so that you may be accepted.

It shall be eaten the same day you offer it,

or on the day after, and anything left over until

the third day shall be burned up with fire. If

it is eaten at all on the third day, it

is tainted. It will not be accepted. And everyone who

eats it shall bear his iniquity because he has profaned

what is holy to the Lord, and that person shall

be cut off from his people.

When you reap the harvest of your land, you shall

not reap your field right up to its edge. Neither

shall you gather the gleanings after your harvest. And you

shall not strip your vineyard bear. Neither shall you gether

the fallen grapes of your vineyard. You shall leave them

for the poor and for the sojourner. I am the Lord,

your God. You shall not steal. You shall not deal falsely.

You shall not lie to one another. You shall not

swear by my name falsely and so profane the name

of your God. I am the Lord. You shall not

oppress your neighbor or rob him the wages of a

hired servant. Shall not remain with you all night until

the morning. You shall not curse the death or put

a stumbling block before the blind, But you shall fear

your God. I am the Lord. You shall do no

injustice in court. You shall not be partial to the

poor or defer to the great. But in righteousness shall

you judge your neighbor. You shall not go around as

a slander among your people, and you shall not stand

up against the life of your name. I am the Lord.

You shall not hate your brother in your heart, but

you shall reason frankly with your neighbor, lest you incurse

sin because of him. You shall not take vengeance or

bear a grudge against the sons of your own people.

But you shall love your neighbor as yourself. I am

the Lord. You shall keep my statutes.

You shall not let your cattle breed with a different kind.

You shall not sow your field with two kinds of sea,

nor shall you wear a garment of cloth made of

two kinds of material. If a man lies sexually with

a woman who is a slave assigned to another man,

and not yet ransom or given her freedom, a distinction

shall be made. They shall not be put to death

because she was not free. But he shall bring his

compensation to the Lord, to the entrance of the tent

of meeting a round for a guilt offering, and you

shall make atone for him with the ram of the

guilt offering before the Lord for his sin that he

has committed, and he shall be forgiven for the sin

that he has committed. When you come into the land

and plant any kind of tree for food, then you

shall regard its fruit as forbidden. Three years it shall

be forbidden to you. It must not be eaten, and

in the fourth year all its fruits shall be holy

and offering a praise to the Lord. But in the

fifth year you may eat of its fruit to increase

its yield.

For you I am the Lord, your God. You shall

not eat any flesh with the blood in it. You

shall not interpret omens or tell fortunes. You shall not

round off the hair on your temples or marred the

edges of your beard. You shall not make any cuts

on your body for the dead, or tattoo yourselves. I

am the Lord. Do not profane your daughter by making

her a prostitute, lest the land fall into prostitution and

the land become full of depravity. You shall keep my

sabbaths and reverence my sanctuary. I am the Lord. Do

not turn to mediums or necromancers. Do not seek them

out and so make yourselves unclean by them. I am

the Lord, your God. You shall stand up before the

gray head and honor the face of an old man,

and you shall fear your God. I am the Lord.

When a stranger sojourns with you in your land, you

shall not do him wrong. You shall treat the stranger

who sojourns with you as the native among you, and

you shall love him as yourself. For you are strangers

in the land of Egypt. I am the Lord your God.

You shall do no wrong in judgment in measures of length,

or weight or quantity. You shall have just balances, just

waits as Epha, and a just him. I am the

Lord your God, who brought you out of the land

of Egypt. And you shall observe all my statutes and

all my rules, and do them. I am the.

Lord Leviticus twenty. The Lord spoke to Moses saying.

Say to the people of Israel, any one of the

people of Israel, or of the strangers who's sojourned in Israel,

who gives any of his children to Molech, shall surely

be put to death.

The people of the land shall stone him with stoness.

I myself will set my face against that man and

will cut him off from among his people, because he

has given one of his children to molk to make

my sanctuary unclean and to profane my holy name. And

if the people of the do at all close their

eyes to that man when he gives one of his

children to Molak, and do not put him to death,

then I will set my face against that man and

against his clan, and will cut them off from among

their people, him and all who follow him in horring

after Molak.

If a person turns to mediums and necromancers, horring after them,

I will set my face against that person and will

cut him off from among his people. Consecrate yourselves therefore,

and be holy, For I am the Lord your God.

Keep my statutes and do them. I am the lord

who sanctifies you.

For anyone who curses his father or his mother shall

surely be put to death. He has cursed his father

or his mother, his blood is upon him. If a

man commits adultery with the wife of his neighbor, both

the adulterer and the adulteress shall surely be put to death.

If a man lies with his father's wife, he has

uncovered his father's nakedness. Both of them shall surely be

put to death. Their blood is upon them. If a

man lies with his daughter in law, both of them

shall surely be put to death. They have committed perversion.

Their blood is upon them. If a man lies with

a male as with a woman, both of them have

committed an abomination. They shall surely be put to death.

Their blood is upon them. If a man takes a

woman and her mother also it is depravity. He and

they shall be burned with fire, that there may be

no depravity among them. If a man lies with an animal,

he shall surely be put to death, and you shall

kill the animal. If a woman approaches any animal and

lies with it, you shall kill the woman and the animal.

They shall surely be put to death. Their blood is

upon them. If a man takes his sisters, a daughter

of his father or a daughter of his mother, and

sees her nakedness, and she sees his nakedness, it is

a disgrace, and they shall be cut off in the

side of the children of their people. He has uncovered

his sister's nakedness, and he shall bear his iniquity. If

a man lies with a woman during her minstrel period

and uncovers her nakedness, he has made naked her fountain,

and she has uncovered the fountain of her blood. Both

of them shall be cut off from among their people.

You shall not uncover the nakedness of your mother's sister

or of your father's sister, for that is to make

naked one's relative. They shall bear their iniquity. If a

man lies with his uncle's wife, he has uncovered his

uncle's nakedness, they shall bear their sin. They shall die childless.

If a man takes his brother's wife, it is impurity.

He has uncovered his brother's nakedness. They shall be childless.

You shall therefore keep all my statutes and all my rules,

and do them, that the land where I am bringing

you to live may not vomit you out. And you

shall not walk in the customs of the nation that

I am driving out before you. For they did all

these things, and therefore I detested them. But I have

said to you, you shall inherit their land, and I

will give it to you to possess, a land flowing

with milk and honey. I am the Lord, your God,

who has separated you from the peoples. You shall therefore

separate the clean beast from the unclean, and the unclean

bird from the clean. You shall not make yourselves detestable

by beast or by bird, or by anything with which

the ground crawls, which I have set apart for you

to hold unclean. You shall be holy to me, for

I the Lord, am holy, and have you from the peoples,

that you should be mine. A man or a woman

who is a medium or a necromancer shall surely be

put to death. They shall be stoned with stones. Their

blood shall be upon.

Them Leviticus twenty one. And the Lord said to Moses.

Speak to the priests the sons of Erin, and say

to them.

No one shall make himself unclean for the dead among

his people, except for his closest relatives, his mother, his father,

his son, his daughter, his brother, or his virgin sisters.

Who is near to him, because she has had no

husband for her, he may make himself unclean. He shall

not make himself unclean as a husband his people, and

so profane himself. They shall not make ball patches on

their heads, nor shave off the edges of their beards,

nor make any cuts on their body. They shall be

holy to their God, and not profane the name of

their God. For they offer the Lord's food offerings, the

bread of their God. Therefore they shall be holy. They

shall not marry a prostitute or a woman who has

been defiled. Neither shall they marry a woman divorced from

her husband. For the priest is holy to his God.

You shall sanctify him. For he offers the bread of

your God. He shall be holy to you. For I

the Lord who sanctify you am holy and the daughter

of any priest.

If she profanes herself by warring profanes her father, she

shall be burned with fire. The priest who is chief

among his brothers, on whose head the anointing oil is poor,

and who has been consecrated to where the garments, shall

not let the hair of his head hang loose, nor

tear his clothes. He shall not go into any dead bodies,

nor make himself unclean, even for his father or for

his mother. He shall not go out of the sanctuary

lest he profane the sanctuary of his God, for the

consecration of the anointing oil of his God is on him.

I am the Lord, and he shall take a wife

in her virginity, a widow, or a divorced woman, or

a woman who has been defiled, or a prostitute. These

he shall not marry. But he shall take as his

wife a virgin of his own people, that he may

not profane his offspring among his people. For I am

the Lord who sanctifies him.

And the Lord spoke to Moses saying.

Speak to Aaron, saying, none of your offspring throughout their

generations who has a blemish may approach to a the

bread of his God.

For no one who has a blemish shall draw near

a man blind or lame, or one who has a

mutilated face, or a limb too long, or a man

who has an injured foot or an injured hand, or

a hunchback, or a dwarf, or a man with a

defect in his sight, or an itching disease, or scabs

or crushed testicles. No man of the offspring of Aaron

the priest, who has a blemish shall come near to

offer the Lord's food offerings. Since he has a blemish,

he shall not come near to offer the bread of

his God.

He may eat the bread of his God, both of

the most holy and of the holy things, but he

shall not go through the veil or approach the altar,

because he has a blemish, that he may not profane

my sanctuaries. For I am the Lord who sanctifies them.

So Moses spoke to Aaron and to his sons, and

to all the people of Israel Leviticus twenty two. And

the Lord spoke to Moses, saying, speak.

To Aaron and his sons, so that they abstain from

the holy things of the people of Israel, which they

dedicate to me, so that they do not profane my

holy name. I am the Lord.

Say to them, if anyone of all your offspring throughout

your generations approaches the holy things that the people of

Israel dedicate to the Lord while he has an uncleanness,

that person shall be cut off from my presence. I

am the Lord. None of the offspring of Aaron who

has a leprous disease or a discharge may eat of

the Holy Things until he is clean. Whoever touches anything

that is uncleaned through contact with the dead, or a

man who has had an emission of seamen, and whoever

touches a swarming thing by which he may be made unclean,

or a person from whom he may take uncleanness, whatever

is uncleanness may be. The person who touches such a

thing shall be unclean until the evening, and shall not

eat of the Holy things unless he has bathed his

body in water. When the sun goes down, he shall

be clean, and afterward he may eat of the Holy things,

because they are his food. He shall not eat what

dies of itself or is torn by beasts, and so

make himself unclean by it.

I am the Lord They shall therefore keep my charge,

lest they fare sin for it and die thereby when

they profane it. I am the Lord who sanctifies them.

A lay person shall not eat of a holy thing.

No foreign guest of the priest or high fired servant

shall eat of a holy thing. But if a priest

buys a slave as his property for money, the slave

may eat of it, and anyone born in his house

may eat of his food. If a priest's daughter marries

a layman, she shall not eat of the contribution of

the holy things. But if a priest's daughter is widowed

or divorced and has no child, and returns to her

father's house as in her youth, she may eat of

her father's food. Yet no lay person shall eat of it.

And if anyone eats of a holy thing unintentionally, he

shall add the fifth of its value to it and

give the holy thing to the priest.

They shall not profane the holy things of the people

of Israel, which they contribute to the Lord, and so

cause them to bear iniquity and guilt by eating their

holy things. For I am the Lord who sanctifies them.

And the Lord spoke to Moses saying.

Speak to Aaron and his son and all the people

of Israel, And say to them.

When anyone of the House of Israel or of the

sojourners in Israel, presents a burnt offering as his offering

for any of their vows or free will offerings that

they offer to the Lord, if it is to be

accepted for you, it shall be a male without blemish.

Of the bulls, or the sheep, or the ghasts. You

shall not offer anything that has a blemish, for it

will not be acceptable for you. And when anyone offers

a sacrifice of peace offerings to the Lord to fulfill

a vow, or as a free will offering from the

herd or from the flock, to be accepted, it must

be perfect, there shall be no blemish in it. Animals

blind or disabled, or mutilated, or having a discharge, or

an itch or scafs, you shall not offer to the

Lord or give them to the Lord as a food offering.

On the altar. You may present a bull or a

lamb that has a part too long or too short

for a free will off offering, but for a vow offering,

it cannot be accepted. Any animal that has its testicles

bruised or crushed or torn or cut, you shall not

offer to the Lord. You shall not do it within

your land. Neither shall you offer as the bread of

your God any such animals gotten from a foreigner, since

there is a blemish in them because of their mutilation,

they will not be accepted for you.

And the Lord spoke to Moses, saying, when an ox

or sheep or goat is born, it shall remain seven

days with its mother, and from the eighth day on

it shall be acceptable as a food offering to the Lord.

But you shall not kill an ox or a sheep

and her young in one day. And when you sacrifice

a sacrifice of thanksgiving to the Lord, you shall sacrifice

it so that you may be accepted. It shall be

eaten on the same day. You shall leave none of

it until morning.

I am the Lord, So you shall keep my commandments

and do them. I am the Lord, and you shall

not profane my holy name, that I may be sanctified

among the people of Israel. I am the Lord who

sanctifies you, who brought you out of the land of

Egypt to be your god. I am the.

Lord Leviticus twenty three. The Lord spoke to Moses saying.

Speak to the people of Israel, and say to them,

these are the appointed feasts of the Lord, that you

shall proclaim as holy convocations. They are my appointed feasts.

Six days shall work be done. But on the seventh

day is the Sabbath of solemn rest, a holy convocation.

You shall do no work. It is a sabbath to

the Lord. In all your dwelling places. These are the

appointed feasts of the Lord, the holy convocations, which you

shall proclaim at the time appointed for them. In the

first month. On the fourteenth day of the month, at

twilight is the Lord's passal. And on the fifteenth day

of the same month is the feast of unloven bread

to the Lord. For seven days, you shall eat unloven bread.

On the first day you shall have a holy convocation.

You shall not do any ordinary work, but you shall

present a food offering to the Lord for seven days.

On the seventh day is a holy convocation. You shall

not do any ordinary work.

And the Lord spoke to Moses.

Saying, speak to the people of Israel, and say to them,

when you come into the land that I give you

and reap its harvest, you shall bring the sheath of

the first fruits of your harvest to.

The priest, and he shall wave the sheaf before the Lord,

so that you may be accepted. On the day after

the Sabbath, the priest shall wave it. And on the

day when you wave the sheaf, you shall offer a

male lamb a year old without blemish, as a burnt

offering to the Lord. And the grain offering with it

shall be two tints of an ephah of fine flour

mixed with oil, a food offering to the Lord with

a pleasing aroma. And the drink offering with it shall

be a wine a fourth of a hen. And you

shall eat neither bread nor grain, parched or fresh until

this same day, until you have brought the offering of

your God. It is a statute forever throughout your generations.

In all your dwellings, you shall count seven full weeks

from the day after the sabbath, from the day that

you brought the sheaf of the wave offering. You shall

count fifty days to the day after the seventh Sabbath.

Then you shall present a grain offering of grain to

the Lord. You shall bring from your dwelling places two

loaves of bread to be waved made of two tenths

of an epha. They shall be of fine flour, and

they shall be baked with leaven as first fruits to

the Lord. And you shall present with the bread seven

lambs a year old without blemish, and one bull from

the herd, and two rams. They shall be a burn

offering to the Lord, with their grain offering, and their

drink offerings a food offering with a pleasing aroma to

the Lord. And you shall offer one male goat for

a sin offering, and two male lambs a year old

as a sacrifice of peace offerings. And the priest shall

wave them with the bread of the first price, as

a wave offering before the Lord. With the two lambs,

they shall be holy to the Lord for the priest,

and you shall make proclamation. On the same day you

shall hold a holy convocation. You shall not do any

ordinary work. It is a statute for ever in all

your dwelling places, throughout your generations.

And when you reap the harvest of your land, you

shall not reap your field right up to its edge,

nor shall you gather the gleanings after your harvest. You

shall leave them for the poor and for the sojourner.

I am the Lord your God.

And the Lord spoke to Moses saying, speak.

To the people of Israel, saying, in the seventh month,

on the first day of the month, you shall observe

a day of solemn rest, a memorial proclaimed with blast

of trumpets, a holy convocation. You shall not do any

ordinary work, and you shall present a food offering to

the Lord.

And the Lord spoke to Moses, saying.

Now on the tenth day of this seventh month is

the day of atonement.

It shall be for you a time of holy convocation,

and you shall afflict yourselves and present a food offering

to the Lord. And you shall not do any work

on that very day, for it is a day of atonement,

to make atonement for you before the Lord your God.

For whoever is not afflicted on that very day shall

be cut off from his people. And whoever does any

work on that very day, that person I will destroy

from among his people. You shall not do any work.

It is a statute forever throughout your generations, in all

your dwelling places, it shall be to you as sabbath

of solemn rest, and you shall afflict yourselves. On the

ninth day of the month, beginning at evening. From evening

to evening, shall you keep your sabbath.

And the Lord spoke to Moses saying.

Speak to the people of Israel, saying, on the fifteenth

day of this seventh month, and for seven days, is

the feast of Booths to the Lord.

On the first day shall be a holy convocation. You

shall not do any ordinary work. For seven days you

shall present food offerings to the Lord. On the eighth

day you shall hold a holy convocation and present a

food offering to the Lord. It is a solemn assembly.

You shall not do any ordinary work. These are the

appointed feast of the Lord, which you shall proclaim as

times of holy convocation, for presenting to the Lord food offerings,

burn offerings and grain offerings, sacrifices and drink offerings, each

on its proper day, besides the lord sabbath, and besides

your gifts, and besides all your bow offerings, and besides

all your free will offerings which you give to the Lord.

On the fifteenth day of the seventh month, when you

have gathered in the produce of the land, you shall

celebrate the feast of the Lord seven days. On the

first day shall be a solemn rest, and on the

eighth day shall be a solemn rest, and you shall

take on the first day the fruit of splendid trees,

branches of palm trees, and boughs of leafy trees, and

willows of the brook, and you shall rejoice before the

Lord your God. Seven days. You shall celebrate it as

a feast to the Lord for seven days in the year.

It is a statute forever throughout your generations. You shall

celebrate it. In the seventh month.

Month, you shall dwell in booths for seven days. All

native Israelites shall dwell in booths, that your generations may

know that I made the people of Israel dwell in

booths when I brought them out of the land of Egypt.

I am the Lord, your God.

Thus Moses declared to the people of Israel the appointed

feasts of the Lord Leviticus twenty four. The Lord spoke

to Moses.

Saying, command the people of Israel to bring you pure

from beaten olives for the lamp, that a light may

be kept burning regularly.

Outside the veil of the testimony in the tent of

meeting Erin shall arrange it from evening to morning before