Sermon
Prophecy Countdown _ The Good News About Hell _ Doug Batchelor
Publisher transcript
Transcript
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Good evening, friends, welcome again to Prophecy Countdown. I want
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to welcome those here in person, thank you for coming
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out tonight. Also want to greet our friends joining us
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across the country and around the world. Thank you for
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being a part of this Bible study, this in depth
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Prophecy Seminar.
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Now, as we do every night, we tell you about
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a free offer.
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I hope all of those of you are watching and
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here as well, you're taken advantage of the free offer tonight.
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A very important subject and a fascinating magazine talking about
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that subject, the Bible Truth about Hell. That is the
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magazine that we're going to be going through and if
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you'd like to receive that as free, all you have
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to do is text the word truth twenty five to
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the number four zero five four four again, that is
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truth twenty five to four zero five four to four.
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Or you can scan the QR code that you see
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on your screen. It's easy. Just scan that and then
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it's easy. Just go to the website Prophecy countdownevent dot org.
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the program in your language. Well, we have a theme
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song that we like to sing from night to night,
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and you know how it goes. We're gonna invite you
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to stand here and friends. I hope you're gonna join
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us as we sing together. Beautiful, beautiful. Let's sing this together, friends, beautiful, beautiful.
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Esus is beautiful, and Esus snakes beautiful things carefully touching me.
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Carefully pushing.
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Couza my just see Jesus, beautiful things up.
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Turn your eyes upon Jesus. Let's sings. Punch is water.
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And the things of earth and the.
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Strange lead in the light of His Lordy grace.
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Amen.
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While you are standing, we are going to have our
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opening prayer this evening. We have Pastor Elton who will
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be leading us in prayer. Let's bow our heads.
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Let's pread together. Father in Heaven. We are grateful that
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we can come here tonight to study more about your word.
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Thank your Father for bringing us here safely. Thank your
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Father for our audience. That is what they're watching from
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all over the world. And we pray Father that tonight
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your holy Spirit will guide us once again to the
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truth of your word. Father. Bless Pastor Doug. Use him
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Father once again made the words that he will speak,
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Father will be powerful words coming from from heaven. And
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may your presence and your spirit be around us here tonight.
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Thank you for Jesus, Thank you for the sacrifice He
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made on the cross for us. Bless us, Lord and
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forgive our scenes. In the name of your son Jesus.
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We pray, Amen and Amen.
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Please be seated. We've been so blessed with the music
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from night to night. We really appreciate our musicians, Jackie
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and Ryan. They're going to be bringing us a beautiful music.
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Glidehim entitled near to God.
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Geeask keep me name.
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The cross theirs uh brayd just fat.
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Free to all UK link stream.
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It flows from cow Prize by.
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The cross.
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In the Cross. In my long read to the band,
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some soul shell find.
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Rest beyond the the cross.
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H trimbling soul.
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Love and bir see f.
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Be the bride and bing sal.
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Sin his bes a.
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To be a fing the broad in the Magno read.
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To Maan, some soul shell fin rest beon lowy.
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The cross.
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I'll watch had way old patrous stinging.
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Read the goldland strand tres meon lowry.
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Wooing the cross, blas be man, my ran.
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Some soul shall find rest, be.
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The my.
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Some soul shall find.
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Its rast be.
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The the.
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Man.
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Thank you beautiful, Thanks so much, Ryan and Jackie.
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We'll pass it.
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Doug.
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We're going to do Bible questions again.
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But we want to let you know if you're maybe
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new and you haven't seen how to post a question.
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It's easy. There is a QR code. We're going to
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put it up on the screen for our friends who
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are watching. You can actually just take out your cell phone,
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scan that QR code right on your computer or TV
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however you're watching, and you can post your Bible question.
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So there's the QR code those here.
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You can just pull out your camera and you can
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take a picture of that or scan that and then.
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Post the question.
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We've got some great questions that are coming in, hundreds
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of questions on a variety of interesting Bible topics. Will
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pass it, Doug, I think we ready you kind of
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primed to pump on this one. Last night you said,
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somebody write in this question. So the question is what
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is the age of accountability?
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I don't know.
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The age of accountability means at what point is a
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child old enough where they are accountable for their decisions
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that will determine their eternal destiny. The reason I say
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I don't know is because I think it varies from
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one child to the other based on what they understand
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the Bible says sin is knowing to do good and
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not doing it, and anything that is not of faith
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is sin. So sin is connected with your knowledge and understanding. Now,
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as a rule of thumb, Jesus was twelve years old
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when he first went up to the temple. You know
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what a young child is beginning to go from being
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a child through puberty into adulthood. Their comprehension increases, they
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understand the demands of the Gospel. When parents come with
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their children and say they'd like to get baptized, I
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usually ask do they have their own relationship with the Lord.
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The criteria for baptism is you need to be able
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to believe, to have a commitment to Jesus, to understand
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the consequences, to make that decision, to be willing to
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obey his teachings. And so when they reached that point
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where they've got their own relationship with Jesus, I heard
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one pastor put it this way. If they're old enough
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to be lost, they're old enough to be saved. And
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so when they come to the point where they know
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the difference between right and wrong and they understand the Gospel,
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that would be the age of accountability. Girls sometimes it's
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sinner than boys, and it's somewhere probably between the age
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of nine and thirteen. Jews they bar mitzvah at thirteen.
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It used to be twelve. So that's just the rule
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of thumb, all right.
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Next question that we have, that's when came in.
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Is it a sin to buy a lottery ticket for
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yourself or maybe as a gift for somebody else?
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Well, I believe in gambling is a sin. You know,
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the Bible says hasten not to be rich. An inheritance
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hastily gotten will be lost. And the idea that you
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would want to anything you can get addicted to. Some
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people have an addiction to gambling, and so why would
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a Christian want to do something even if you're not addicted,
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that might be a stumbling block for somebody else. I
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know people because you know, we're in California. We're right
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near Reno and Vegas, and we know people that have
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mortgaged their homes and run up their credit cards because
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they can't stop gambling. And now it's not just in Vegas.
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I don't know in Texas if you have Indian casinos,
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but around California, in other states they've got Indian casinos
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are basically gambling holes. And you know, I, ultimately a
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Christian is a follower of Christ. I can't picture Jesus
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buying a lottery ticket. And then I'll hear people say,
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but what if I pay tithe on the women's will
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that be okay?
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All right?
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Next question that we have, at what point does each
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person appear before God in the judgment?
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Well, there's really re phases to the judgment. There's some
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aspect of judgment that happens before Jesus comes. You might
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call it the pre advent judgment. You already knew that
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because the Bible tells us when he comes, he's dispensing rewards.
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So the Lord knows who's saved and lost when he comes.
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Then you have a judgment that takes place during the millennium,
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and we have a lesson coming on Revelation twenty where
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we live and reign with Christ and the books are open,
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but the saved are saved in the lost for loss.
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But then there's a great White Throne judgment, and that's
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at the end of the one thousand years, when the
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New Jerusalem comes down and all the nations are gathered
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before the Lord, and every king need will bow, that
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is at the end of the one thousand years all right.
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Is the Holy Spirit a distinct person or simply the
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Spirit of God?
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Well, the Bible tells us that the Holy Spirit is
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a person. Jesus explains, the Holy Spirit has all the
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characteristics of personhood. Jesus said, when he the Spirit of Truth,
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is come, he will guide you into all truth. And
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the Book of Accidents says the Holy Spirit told them this,
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or told them that you read at the baptism of Jesus. God,
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the Father is in heaven because he speaks and says,
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this is my beloved son.
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God.
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The Son is in the water. God. The Spirit comes
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down in the form of a dove. The Holy Spirit
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is without question, the hardest person of the Godhead for
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us to visualize, because he's ethereal. It's a spirit, and
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you know, sometimes he appears tongues of fire. At Pentecost,
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Jesus compares the Holy Spirit to wind. He compares it
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to water, and he is compared to a dove, meaning peace.
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And so the Holy Spirit is a person. You find
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him at creation. The Spirit of God moved upon the
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face of waters, and you find him at the end
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of the Bible in Revelation when it says the Spirit
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and the bride says come. So granted, the Holy Spirit
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is a mysterious person of the Godhead. But the Bible says,
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grieve not the Holy Spirit. It doesn't say grieve not Jesus,
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grieve not the Father. Grieve not the Holy Spirit. You
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don't grieve an electrical force. You grieve a person. It
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means sadden. So he has personhood. And we believe the
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Holy Spirit is the third person of the Godhead.
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And in the Great Commission passadeg Jesus said, go baptize
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in the name of the Father, the name of the Son,
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and the name of the Holy Spirit.
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He's given a distinct category.
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There you okay.
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Next question that we have, it's I heard that when
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Jesus comes back, he will stand upon the Mount of Olives.
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Is this correct? Yes.
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Zachariah chapter fourteen pictures Jesus, and it's interesting that the
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last place Jesus' feet touch when he's on the Mount
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of Olives near Bethany. While the disciples watched, he ascended
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to heaven. And the Bible says he will come in
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like manner as we have seen him go. At the
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end of the one thousand years, he comes down to earth.
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His feet touched the mount of Olives, and it causes
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this magnificent earthquake that creates a great valley, a plane,
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and it is in that plane that the New Jerusalem
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settles down. So, yes, his feet do literally come down
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and touch them out of Olives. But that's at the
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end of the one thousand years, when he comes in glory.
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The Bible says, the Lord will descend from heaven with
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a shout, the voice of the archangel, the trump of God,
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and we will be caught up to meet him where
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in the air, So his feet don't touch the ground
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at that point. So we are caught up to meet
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him when he comes next, and he will send his
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angels to gather together his elect from the four corners
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of the earth. They are gathered up, the living are
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given glorified bodies, the dead are raised, and so his
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feet don't touch the ground. Then it's at the end
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of the one thousand years the New Jerusalem comes down,
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and after this great battle with God, and may God
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we'll talk about later, he creates a new Heaven and
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a new Earth.
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All right, next wish that we have will there be
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true prophets on the earth before Jesus comes.
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Well, yes, the gift of prophecy is one of the
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gifts of the Church. And you have prophets in the
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Bible all the way from the time you can say,
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from the time of Adam. Certainly Noah was a prophet.
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He foretold the coming of the flood Enoch. Before Noah prophesied.
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It says in the Book of Jude you have prophets
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after the Old Testament, you have prophets in the New Testament.
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Paul says prophecy is one of the gifts of the spirit,
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and in Joel chapter two it says it will come
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to pass in the last days. I will pour out
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my spirit on all flesh, and your sons and your
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daughters will prophesy. Yeah. So God has not subtracted any
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of the gifts of the spirit from the Church. The
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Lord God will do nothing, but he reveals his secret
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to the prophets. And that's written by amos So. And
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of course Jesus was a prophet too. So I believe
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the gifts of the spirit, including the gift of prophecy,
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last prophecy in the Old Testament. Behold, I send you
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Elijah the prophet before the great and terrible Day of
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the Lord. That's talking about the day of the Lord,
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not just John the Baptist coming in the spirit and
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power of Elijah. So yes, there will be prophets right
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up to the end.
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All right, one more thought, Yeah.
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These things have come to me. Before God ever does
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anything significant in history, he sends a prophet. He sent
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a prophet before the flood. His name was He sent
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a prophet before the Exodus. His name was Moses. He
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sent a prophet before the destruction of Babylon, several Isaiah, Jeremiah,
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And he sent a prophet to introduce Jesus first coming.
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What was his name, John the Baptist. Would it make
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sense that God would suddenly not send a prophet for
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the climax event of the Church's history. Of course, the
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gift of prophecy will be there.
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Okay. Who is Michael the Archangel?
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Okay? I you know, I sometimes hesitate to answer this
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question because there's always someone that will misunderstand. Michael is
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a phrase that means who is as God, angel is
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Angelos is messenger. The phrase Michael the Archangel, it's talking
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about who is as God the greatest or the highest
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an ark was the highest stone in a Roman arch archaeos,
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the chief messenger who is as God. Michael the archangel
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is a term typically to describe Jesus prior to his coming.
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He is not Jesus, is not an angel like a
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chair or sayeraph Juss is the eternal son of God.
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But it's one of the titles. Now let me prove it.
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The Lord himself will descend from heaven. For Thessalonians chapter four,
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the Lord himself will descend from heaven with a shout,
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with the voice of the archangel. You read in the
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Book of Jude verse nine, Michael comes to resurrect Moses,
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who is the resurrection and the life Jesus. In Daniel
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chapter twelve, it says, and at that time Michael will
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stand up the great prince that stands for the children
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of thy people. Doesn't call him an angel. There he
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is the king of kings. He is the Prince of princes,
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who is the one who stands in our behalf as
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our representative, that is Christ. And when we believe it
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was Michael, the general of the Lord's army appears to Joshua,
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and Joshua goes down to worship him. He says to Joshua,
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take your shoes off your feet. The place where you
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stand is holy ground. Michael is being told that Joshua
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is being told to worship him, and so we only
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worship God. That's one of the commandments. So Michael, when
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he appears in the Old Testament, it's called Christophany. It's
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where Christ appears prior to the incarnation. He often uses
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the term Michael. And so we're not saying Jesus is
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an angel, it's just Michael. The archangel is one of
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the terms. And you look at the Old Bible scholars
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like John gil Adam Clark, Matthew Henry, they all recognize this,
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that Christ is our Michael. Oh one more, don't use drugs.
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You'll have flashbacks too. These theasings come to me. Revelation
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chapter twelve. There was a war in heaven. Michael and
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his angels fought with the dragon. Now is the dragon
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a symbolic name for who the devil? Then it would
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stand the reason Michael is a symbolic name for the
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chief of righteousness, which is Christ.
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Okay, yeah, just to maybe add one quick thing you
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mentioned Revelation twelve. Notice Michael has angels The word archangel
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also could be understood as the commander of the angels,
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the one in charge of the angel Michaels.
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Jesus is in charge of the angels.
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All right, next question, Please explain this verse in First Peter,
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chapter three, verse nineteen, where it talks about Jesus preaching
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to spirits that are in prison.
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That's First Peter three nineteen.
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Yeah, all right, let me go ahead and I'll read this.
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Let me see what kind of time we got here, so.
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You should finish up on this one pasted it. I
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we'll see First Peter three nineteen. Yeah.
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I'm getting there. I just I know where it is, honest,
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it's in the First Peter.
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Here we go.
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Let me read this to you. One Peter three, verse nineteen,
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one more page. All right, For Christ suffered, I'll start
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with verse eighteen. For Christ also suffered once for sins,
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the just, for the unjust, that he might bring us
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to God, being put to death in the flesh, but
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made alive by the spirit. Now the subject is the
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spirit that made Christ alive, by whom by which spirit
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he Jesus went and preached to the spirits, small s,
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people who were in prison, who formerly were disobedient when
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once the divine long suffering waited in the days of
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Noah while the art was being prepared, that is in
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which few souls eight were saved. Okay, he's basically saying,
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it is the same spirit that rose Jesus from the
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dead that preach to people in spirit spiritual bondage to
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the devil back in the days of Noah. And it's
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referring to the verse that you'll find in Genesis chapter six.
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I think it's verse three. My spirit will not always
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strive with man. His days will be one hundred and
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twenty years. Peter's just saying, the same spirit that rose
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Jesus is the same spirit that pled with the people
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in prison by sin back in the days of Noah.
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Jesus did not go down to some special purgatory and
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preach to people who died during the days of Noah
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to give them a second chance. The Bible says it
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is appointed on demand once to die. After that the
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judgment you do not get a second chance after you die.
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Is that clear?
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Amen?
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Okay, all right, passaday, We've got time for another one.
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Are they people in heaven right now? And who are they?
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Well, I don't know. All their names. But I know
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Enoch is there. Enoch walked with God, and he was
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not for God took him. And you can read that
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Elijah went to heaven. Second King's chapter two in a
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fiery chariot, Moses was resurrected. You read in Jude verse nine.
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In Mark chapter nine, it says Moses and Elijah appeared
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to Jesus on the mount of Transfiguration. And at the
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resurrection of Christ many of the saints that slept in
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Jerusalem Matthew twenty seven were raised. So there are some
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in heaven, but the universal resurrection happens at the second
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coming for the righteous, at the end of the one
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thousand years for the wicked.
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All right, and again we want to remind you please
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submit your Bible questions. It's eas We're going to put
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the QR code up on the.
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Screen and there it is. Just scan it with your phone.
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That's pretty easy.
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It's an app that we use and it takes you
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right to it. You can just type in your Bible question.
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You can see the other questions that have already been posted,
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and you can vote on the questions kind of move
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them up the list. Are we going to try and
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answer as many questions as we can. Our music is
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going to be brought to us this evening.
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Give me Jesus.
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E the moarning, when I rise e the morning, when
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I rise therming, when I.
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Give me cheese Jesus midnight? Who was my crost tark
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midnight was my cry.
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Tark rent, who was my cry?
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Cheesesus, cheesesus, Give me cheese.
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Us, you me.
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Rist world, Keep me cheepsid.
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Jem about the break of da.
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Just about the break of time, just about the break of.
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Keefty cheepsis, keep me cheap, said says, give me cheezesus.
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You may.
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This man, this world, you may all this world, but kee.
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Me jeez.
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Agree.
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So you can do so by just simply going to
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prophecycountdown dot TV. That's less number five and it's entitled
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The Good News about Hell. You don't always think that
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there's good news associated with hell, but understanding what the
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Bible says on this topic is very important. A lot
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of people have been discouraged in their Christian faith when
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they think about God being a god of love and
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burning people forever in hell. What does the Bible teach
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on that subject. So that's going to be the study
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this evening again. Hope you have your lessons you can
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fill it along as we go through our study.
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Welcome friends once again to Prophesy Countdown. And I'm very
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excited about tonight's presentation. And I want to thank you
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folks locally here in Crawley, Texas for coming night after night.
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It really does my heart good just to see you
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real bodies. I do better teaching if I see people
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and I can see your expressions, I know if I'm
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getting through. I kind of miss Karen not being here.
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She usually sits on the front row and gives me
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signals while I preach. You know, she does things like
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or she'll do or she'll do. No, she really does.
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She usually is up there and she's giving me signals,
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so I mess her. But hopefully she's going to be
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joining us at the end of the week, and we
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look forward to both Karen and Ruth Ross, pastor Ross's wife,
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going to come out and join us for the series.
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Thank you for coming. Thank you those who are watching
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on AFTV, on three ABN, and on the internet, all
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of you that are tuning in. Tonight's subject is very
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close to my heart. Maybe I should begin with this
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story to explain why. Years ago, I'm talking like fifty
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years ago, I was living in the hills in a cabin.
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This is not when I lived in the cave. It's
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another time. And I had a radio and the only thing,
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no television. All I could get was one Christian radio station.
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And on this Christian radio station, a gentleman would come
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on once a night and he would answer Bible questions
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and I would listen, and some were good answers, and
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some I know my Bible, and I thought, oh, that's wrong.
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And I remember at one point a college student called
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in and she said, brother, i'd like to believe in God.
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I'd like to believe the Bible. I'd like to believe Jesus.
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But the idea of that God would take these creatures
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he's created and plunge them down into Hell and burn
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them for all eternity for the sins of one brief lifetime,
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I can't see any lovers justice and that. And he said, well,
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who are we to question God? And that's what the
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Bible says, so we need to take And she hung up.
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And then the next call, a lady called, and he
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could tell from her voice it was quivering, and she said, brother,
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I want you to give me a straight answer. She said,
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my son died this last week. He did not profess
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to be a Christian. He drank, he was an atheist,
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and he ran into a tree and died instantly. Is
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he burning in hell right now? And the host of
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the program did his best to try to evade a
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direct answer. And he's beating around the bush. She said, no, no, no, Look,
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I'm telling you that he made no profession of God,
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he had turned his back on God and he died.
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Is he in hell? And he basically said, well, there's
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only two options, and he would be among the loss.
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And she said, so he's burning in hell. Well that's
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what the Bible teaches. And how long is he going
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to burn? Forever? And you could hear the lady choke
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as she hung up the phone. Well, I got so excited.
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I had no telephone back then, there are no cell phones.
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I got in my car and I drove twelve miles
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to a friend's house that had a phone, and I
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called this national radio program, praying I would get through.
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And it's all over the country, so the odds of
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getting through were just like one to a million. First
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time I called busy signal. Second time I called, I
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got through it said please stay on the line. You're
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in the queue, And all of a sudden, the host
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comes on, Welcome to our program, and what is your question?
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I said, brother, I believe the Bible teaches that there
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is a hell, but that God is going to consume
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the wicked in hell. The Bible says that they are
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burnt up, they're devoured, they perish, that God is not
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going to torture them for all eternity, that people get
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varying rewards. And I began to give him all the scripts.
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And then there was a radio nearby, and I can
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notice that he had turned my volume off, so people
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weren't hearing what I was saying. And he gave some
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traditional verses, and then he turned my volume back up,
-
and I gave some more scripture answers, and then he
-
cut it off and he would not take any more
-
questions for the rest of the program because he was
-
trying to unravel the verses that I gave him. And
-
on my way home, I was praying. I said, Lord,
-
I wish someday I could have a radio program where
-
I could tell people what the Bible really says. Well,
-
praise the Lord. About thirty years ago, God gave us
-
a radio program and Pastor Ross and I answered Bible
-
questions every night around the country and around the world.
-
And this subject is a very important subject to me.
-
Tonight we're talking about the good News about Hell. I
-
know that sounds like an oxymorn, but the reason I
-
say it like that is there are two extremes on
-
this subject. And if you do not understand this subject,
-
it makes it difficult for you to love God or
-
even understand the justice of God. It is extremely important.
-
Now there are two ultimate rewards, saved or lost. Jesus said,
-
you're with me or you're against me. There's no Switzerland
-
in this battle. There's no neutral territory. And it's not
-
that we want to spend a lot of time talking
-
about where the laws they're going to be. It's just
-
that we need to understand it because it says something
-
about God and his justice. And so we're going to
-
go through these Bible lessons tonight, this study tonight, and
-
I'm going to give you scripture. Friends, and I turned
-
away from God when I was young. I went to
-
two or three Christian and Jewish schools growing up I
-
went to fourteen schools, and I went to two Catholic schools,
-
two Jewish schools, two military schools. I went to the
-
same military school as Donald Trump, New York Military Academy,
-
or I didn't. That's not a political statement. We didn't
-
know each other, and I had no choice of just
-
the fact I thought i'd share with you. But the
-
reason I mentioned it is because we were required to
-
go to services every week. My mother was Jewish. So
-
one week I'd go to the Jewish services, which strangely enough,
-
we're on Sunday. Another week I'd go to the Catholic services,
-
and then I'd go to the Protestant services. So I
-
had kind of a mixed up idea of God. But
-
they all basically said, if you're good, you go to Heaven.
-
If you're bad, you go to Hell and you burn
-
forever and ever and ever. And I said, God's a sadist.
-
I said, I don't want to serve that God. And
-
I turned my back on God. And you'd be surprised
-
how many people Charles Darwin, Robert Ingersoll, Karl Marx not
-
understanding this subject is why they turn from God. But
-
if they only knew what the Bible really said. Now
-
here's the two extremes. One extreme says God is love
-
and there is no hell. Everyone's going to be saved.
-
The other extreme says that if you're lost, you die,
-
and you immediately go to hell before the judgment, and
-
you begin to burn, and you burn and burn and burn,
-
and a million years later you have not yet begun
-
to burn, and you are burning through all eternity. And
-
it doesn't matter if you were Adolf Hitler or thirteen
-
years old and committed suicide. You're gonna burn the same
-
amount of time. And to me, that was mind blowing.
-
It just didn't seem like there's any justice. And when
-
I finally started reading what the Bible said, it was
-
extremely liberating. So friends, don't rush out until you hear
-
the evidence. You owe it to yourself to find out.
-
What does the Bible say in this subject? What is
-
the good news? All right? Question number one? That's not
-
a question. Actually, I'm going to start with an amazing fact.
-
A couple of times I've been to the city of Pompeii.
-
Pompeii was a thriving Roman city at the base of
-
Mount Vesuvius, very prominent volcanic mountain, and even as early
-
as sixty two AD, they had rumblings and earthquakes. People
-
knew that that mountain might blow. They knew the volcano
-
was that's Vulcan was one of the Greek gods. And
-
the springs were drying up, and every now and then
-
smoke was burping from the top of the mountain, and
-
hot springs would suddenly appear. They had all the signs
-
that things were swelling and something was going to give,
-
but the people waited for seventeen years and didn't do anything.
-
And then finally in seventy nine eighty there was a
-
magnificent eruption of Mount Vesuvius, and the towns of Pompeii
-
and Herculeum were shaken and much of it was destroyed.
-
Thousands died, and those that were not buried by the
-
ash superheated material came down the mountain and many were
-
burnt alive and then later buried. And some of the
-
ancient historians, like Pliny wrote about the destruction of Pompey.
-
I'd been there, and when they started to excavate it
-
in seventeen forty eight, they discovered they were running into
-
these cavities in the ash and one of the French
-
archaeologists got the idea. He said, let's pour some plaster
-
of Paris in there and find out what this is.
-
And they filled these cavities with plaster of Paris, let
-
it dry, and then he chipped it away and they
-
found out it was the forms of people and animals
-
that had been killed and buried in the eruption, frozen
-
in time for almost two thousand years. And as they
-
cleared away the debris, they basically saw what was Roman
-
life like back in seventy nine eighty. A little amazing fact,
-
the Roman soldiers that destroyed Jerusalem in seventy a d.
-
It is believed Pompeii was basically Las Vegas back then.
-
You can tell from the murals on the wall. And
-
matter of fact, when I went on a tour with
-
the amazing Facts bored through Pompei a couple of years ago,
-
we basically had to say, do not take us to
-
this section of the city because it is so blatant
-
of scene. And they thought we'd be very interested in that,
-
and now let's skip that, let's just go over here.
-
But it was like the Las Vegas back then, and
-
some of the Roman soldiers that had been involved in
-
destroying and burning Jerusalem in the temple were vacationing in
-
Pompeii when the city blew. And you wonder if that
-
was some form of divine justice. And I don't know that,
-
but I think it's interesting. And so they found all
-
these forms of people that died in this massive eruption,
-
and it makes you think about the story in the Bible.
-
Now we go to question number one. What two cities
-
are given as an example of the destruction of the wicked?
-
What does the Bible say? Turning this is tewod Peter two,
-
verse six, turning the cities of Why don't you they're
-
the answers on the screen?
-
What are they?
-
Sodom and Gomra into ashes? They were condemned to destruction,
-
making them an example to the those who afterward would
-
live ungodly? Did God reign fire in brimstone on those cities?
-
They were burned, they were punished, They were an example
-
of what is going to happen to the ungodly at
-
the end. Don't forget that Sodom and Gomora are set forth.
-
This is Jude another book, Jude chapter one, verse seven.
-
Sodom and Gomorrah are set forth as an example suffering
-
the vengeance of what eternal fire? Now here's the question.
-
You've got a picture of Sodom Gomor right there. It's said,
-
down at the south end of the Dead Sea, are
-
they still burning? But even in Jude's day they weren't
-
still burning. Be calls it eternal fire? Why eternal fire?
-
Because the results of the fire that burned them was eternal.
-
Those cities were never rebuilt. In fact, I forgot to
-
bring it with me, But a friend that has done
-
some archaeology in the area. You can dig into the
-
hills where ancient Sodom used to be, and you see
-
there's a picture of it. They've got these sulfur balls
-
that are there, and I've got several of them, and
-
there's nowhere else in the world you find this sulver
-
balls that fell from the sky. They landed in the
-
ash and they were extinguished on impact. Some of them
-
were burning when they fell. So when the Bible says
-
he rained fire and brimstone, brimston is sulfur on them,
-
it literally happened, and there is literal archaeological evidence of it.
-
I usually bring a piece to the meeting. I set
-
in a fire that came right from that territory, and
-
everyone gets to smell the rotten eggs in the auditorium.
-
It becomes very visceral, you might say, But the story
-
of Sodom Goamorro is not a myth. There's no question.
-
This is the lowest place on earth. Did you know
-
that that whole valley sank and it is one of
-
the hottest places, about fourteen hundred feet below sea level.
-
Revelation twenty one, verse two through eight. Sodom and gomor
-
were permanently destroyed, and you can read about what's going
-
to happen to the wicked At the end of time,
-
Lot was rescued from the city. At the last minute,
-
Jesus said, as it was in the days of Lot,
-
so will it be in the days when the Son
-
of Man is revealed. I think it was Billy Graham
-
or his wife Ruth Graham, that said, either God is
-
going to apologize to Solomon Camorra, or we're in for trouble. Now,
-
what do people out there in the world think about
-
the concept of hell? Is it real? How long will
-
it burn? Look carefully at the questions you're going to
-
see on the bottom of the screen. But we're going
-
to go to the man on the street and the
-
woman on the street find out what does our culture
-
think about this idea of hell. They're all over the map.
-
Probably a dark place after you pass on.
-
That's where people end up if they don't want to
-
be with God. And that's the purpose of hell.
-
So hears of hell is too.
-
It's meant for the devil and as angels and as
-
to get tooth.
-
Sent have anything that's evil or or everyone that someday
-
you will end up in hell. And if you're forgiven,
-
here's a chance you can make it to heaven. I
-
would believe hell is a place that we will be
-
tortured for eternity.
-
Of course there's language of you know, fire and eternal
-
darkness and stuff like that. But is it literal or
-
is it metaphorical?
-
I'm not sure.
-
But what I do know is hell is a place
-
of eternal separation from God.
-
People I guess who had the chance to like follow
-
God's way, people who have the knowledge of salvation and
-
all that and still choose to be sinners, then I
-
guess that's just the place where they stay for eternity.
-
It seems reasonable to think that the devil and demons
-
will be there for eternity.
-
I think hell is eternal.
-
Oh, hell could be eternal if you don't accept God
-
as your savior.
-
I don't think how is eternal.
-
I believe it's temporary because it'll allow you to repent
-
and to do better. I mean, there are some people
-
out there who maybe possibly deserve an eternal hell, but
-
I feel like those individuals are few and far between.
-
I don't think anybody deserves to suffer for all eternity.
-
So I would like to think and hope that it
-
would be more of a like a temporary, like a
-
symbolic metaphor kind of thing.
-
I'm not sure, but I think whatever the case is,
-
we're going to be there forever.
-
Wow. I think one thing we're sure of after listening
-
to this is that people don't know what they believe?
-
Do they?
-
So where are we going to get our answers about
-
the truth about the punishment of the wicked? Where do
-
we go? Jesus said, thy word is truth. We're going
-
to go to the word of God and the teachings
-
of Jesus. Let's find out what it says here. Question
-
number two, when will the wicked be destroyed in hell fire.
-
First of all, the Bible is very clear. There is
-
a help, there is a punishment for the wicked. You
-
can't if you believe the Bible. Jesus made it very clear.
-
When does it happen? Let's find out the Lord two
-
Peter two, verse nine. The Lord knows how to deliver
-
the godly out of temptation and to reserve the unjust
-
under punishment for the day of judgment, there being what reserved.
-
They're not there yet. Has the judgment day taken place yet?
-
Why would you take a person, put them in hell,
-
pull them out and say, yes, sir, you're guilty. Put
-
them back in again. So people aren't being thrown into
-
the lake of fire until after the judgment. God is
-
just and again John twelve. These are the words of Jesus.
-
The word that I have spoken him will judge him
-
when in the last day sometimes known is the day
-
of the Lord, the great Judgment Day Matthew thirteen, verse
-
forty two through forty two. So it will be at
-
the when the end of this age, the Son of
-
Man will send out his angels, and they will gather
-
out those who practice lawlessness and cast them into a
-
furnace of fire. Those who practice what lawlessness we talk
-
about the law the other night. They're the ones the
-
lawless are going to the lake of fire. But when
-
at the end of the age nobody is burning in hell?
-
Now the judgment has not happened yet. Here's where the
-
confusion comes in. If you die lost, you have no
-
consciousness of time. Your next conscious thought is the resurrection
-
before God's throne, judgment and punishment. So as far as
-
you're concerned, it's not very long between death and punishment.
-
But we live in time, right, and it hasn't happened yet.
-
So for those of us who are alive nobody, you
-
don't have to worry about your life. Love of ones
-
who died loss that are down there burning in hell. Now,
-
this is the great judgment day has not happened. You
-
can look on the grave where it says rip rest
-
in peace, good or bad. They're sleeping until that great
-
judgment day comes. Now. For a person that dies saved,
-
their next conscious thought is the presence of the Lord, right,
-
But the Bible says the Lord will descend from heaven
-
with a shout the voice of the archangel, then the
-
dead in Christ will rise for them. It's instant. You
-
can be happy for them, but it hasn't happened yet,
-
because we live in time. Okay, hope that makes sense.
-
Number Three, If the wicked who have died are not
-
in hell yet, where are they? Let the Bible give
-
us the answer. The hour is coming in which all
-
who are where in the graves will hear his voice
-
and come forth those that have done good, the resurrection
-
of life, those that have done evil, the resurrection of condemnation.
-
Two resurrections you find in the Bible. Dead in Christ
-
rise first. Is what it says in First Thessalonians chapter four.
-
The rest of the dead lived, not again till the
-
thousand years is finished. That's Revelation chapter twenty, and so
-
you get two separate resurrections. He says, the hour is
-
coming when those who are in the graves where are
-
they now? They're in their graves. They'll hear his voice
-
and come forth the wicked. Now, this is Job twenty one,
-
verse thirty. The wicked are reserved for the day of doom.
-
Yet he'll be brought to the grave, and he will
-
kept vigil, and vigil is kept over the tomb. He's
-
in the grave, he's in the tomb. They have no
-
consciousness of time. What's the only two choices for all people? Answer,
-
whoever believes He, whoever believes in him should not what perish,
-
but have so who gets every lasting life? The believers
-
of the unbelievers? The believers. But you know, there's a
-
lot of people out there that teach unbelievers get everlasting life.
-
It's just in the fire. Jesus said, everlasting life is
-
only given to believers. And they'll say, but wait, God,
-
everybody is immortal. You've got an immortal soul. The Bible
-
says God, and God only has immortality. And when the
-
Lord descends, then this mortal puts on immortality. So we
-
sinners die. The penalty for sin is death. What does
-
it say the wages for sin is death? The gift
-
of God is eternal life. In Jesus Christ, our Lord,
-
What was the first lie that the devil ever told?
-
In the Garden of Eden, God said, if you eat
-
the forbidden fruit, you'll do what you will die. Now,
-
he just didn't say that. He said you will surely die.
-
And the devil said, you will not surely die. You'll
-
either live forever in heaven or you'll live forever in
-
flaming torment. But that's that's not what the Bible teaches.
-
Number five, What will happen to the wicked in hell fire? Answer?
-
A little while? This is Psalm thirty seven, verse ten
-
and verse twenty. A little while and the wicked shall
-
be how much? No more the wicked will perish. That's
-
what Jesus said into smoke, they will vanish away. You
-
know what other words can God give us when he
-
says no more perish, vanish, way, devoured, gone dead? I
-
mean the terminology in the Bible. I don't know what
-
God could say that he didn't say. Now, there are
-
some difficult passages, but we're going to look at them all,
-
and we invite you to ask questions, and you're free
-
to disagree. We hope no one will be disagreeable, but
-
we welcome your questions because we want Bible answers.
-
Amen.
-
A lot of dear people are confused about this. The
-
day is coming Malachi, last book in the Old Testament,
-
last chapter. The day is coming burning like an oven,
-
and all how many, all who do wickedly will be stubble,
-
and the day that is coming will burn them up.
-
The wicked are burned up, they are devoured, They're consumed,
-
They're no more. They perish. You will trample the wicked,
-
for they will be ashes under the soles of your feet.
-
Did they sound conscious at that point? Psalm twenty one,
-
verse eight. Your hand will find all your enemies. Your
-
right hand will find those who hate you. You shall
-
make them as a fiery oven in the time of
-
your anger. The Lord will swallow them up in his wrath,
-
and the fire will devour them. Now that's an extra one.
-
It didn't have an answer in it, but we just
-
threw that in for free number six. Where will hell
-
fire be located? In Crowley, Texas? It's going to be
-
on the earth. Where will hell fire be located? The
-
elements will melt with fervent heat. Both the earth and
-
the works that are in it will be burned up.
-
And you can read again in Revelation twenty verse nine.
-
They the wicked went upon the breadth of the earth,
-
thing they surrounded the camp of the saints, the beloved city,
-
and fire came down from God out of heaven and
-
devoured them. You have the picture. At the end of
-
the one thousand years, the new Jerusalem comes down from
-
God out of heaven. All the saved are in the city,
-
All the good angels are there. You know, Jesus is
-
I will separate the goats from the sheep. There's a
-
day when we will all be together again. And he'll say,
-
to the sheep on the right hand, enter into the
-
joy of the Lord. I was hungry and you fed me.
-
I was thirsty. You gave me drink. I was naked
-
and you clothed me. I was sick or in prison,
-
and you visited me. And he'll say to the wicked,
-
depart you Christ into everlasting fire prepared for the devil
-
and his angels. This is, by the way, Matthew twenty
-
five thirty one. For I was hungry and you didn't
-
feed me. I was thirsty, you didn't give me drink.
-
I was sick and you didn't this. I was a stranger,
-
you didn't take me in. I was naked and you
-
didn't flow of me. And Thys say, Lord, when did
-
we see you in any of these conditions? And not, Minister,
-
He'll say, inasmuch as he did it not to the
-
least of one of these, my brethren, you did it
-
not to me. So there's a moment when everybody's gathered.
-
All Satan and the wicked angels and the lost are
-
on the outside, all the righteous and the good angels
-
are on the inside. And the Bible says, the devil
-
will see this is his last chance, and he will
-
rally Gog and Magog. That's a term. It's not the
-
Russian and the Chinese. Gog and Magog were Old Testament
-
enemies of God's people. All the names in Revelation are symbolic.
-
I just said something profound. You shouldn't forget. All the
-
proper names in Revelation are symbolic. Revelation talks about Jezebel. Well,
-
she's dead and gone. It's spiritual Jezabel. It talks about Balem.
-
It's not literal Balem. Balem is dead and gone. It's
-
talking about these spiritual enemies, Gog and Magog. You'll read
-
about in Ezekiel thirty eight thirty seven. These are enemies
-
of God's people. All the wicked who've ever lived come forth.
-
Satan rallies them against the city of God. Fire comes
-
down from God out of heaven and devours him. It's
-
on the earth and then on the ashes of this
-
purified planet. Everybody is punished according to what they deserve.
-
You realize they're varying punishments, Jesus said, does that make sense?
-
Christ said, He that knew his master's will and did
-
not do it is beaten with many stripes. He that
-
did not know his master's will and did not do
-
it is beaten with few stripes. To whom much is given,
-
much is required. Every man is rewarded according to his works.
-
If everybody burns forever in hell, they all get the
-
same reward. There are varying degrees of intensity and varying
-
degrees of time that people are going to be punished.
-
And who do you think is going to get it
-
the worst? Hell is prepared for Satan and his angel
-
Jesus said, But if we choose to follow Satan and
-
his angels, we share their reward. So there's only two rewards.
-
But everybody is going to ultimately be burnt up. They
-
are devoured, they're consumed, they perish. God does not give
-
eternal life to the lost. God is not going to
-
forever have a torture chamber in the universe. How could
-
you enjoy heaven knowing God would have to erase all
-
natural affection from your heart. If someone you love is
-
lost and you're supposed to enjoy heaven. Why they're still
-
burning out there somewhere. But it's after the thousand years.
-
God wipes away all tears from their eyes and there's
-
no more pain. What did the Bible say? No more pain?
-
So this is what the Bible teaches about. There is
-
a hell. I got my Baptist friends. They said, Pastor Doug,
-
you don't believe in hell. I said, I believe in hell,
-
and my hell is hotter than your hell. Your hell
-
just frickases them for a barbecue, I said, Mine burns
-
them up. Says they get burned according to what they deserve,
-
and they are consumed. The Bible says, they are devoured.
-
They are turned to ashes, root and branch.
-
Amen.
-
We could do not get immortalized. They are destroyed, the
-
Bible says. So where does hellburn all over the earth?
-
There?
-
I remember, I'll tell you a quick story. You gotta
-
watch my clock. So Karen and I have a place
-
up in the hills. We've had for like forty five years.
-
Bought it years ago. It's up in the woods in
-
Mendocino County, and in August twenty nineteen, I was standing
-
on the front porch with a friend and we saw
-
lightning hit across the valley up in the mountains of
-
the Mendocino foresh and then we saw a little wisp
-
of smoke. Said, oh, oh, lightning fire just started. And
-
I think, well, they'll get that and they'll put it out.
-
Two days later, I'm driving from our cabin to where
-
I passor a church in Sacramento. I drive across the
-
mountains at night by myself in my Toyota pickup truck.
-
And as I'm going through the woods, dirt wrote roads,
-
like sixty miles of dirt roads. It's a long way.
-
I'm driving through the woods, I know pretty well. All
-
of a sudden I see a city and I think
-
there's no city out here, but I see the glow
-
of city lights and I come around the hill and
-
the mountain's on fire. Now I'm three quarters of the
-
way down to where the paved road is, and I'm
-
thinking I don't want to turn around, so I try
-
to drive through, which is probably really dumb, so don't
-
tell me. I know, but I wanted to get I thought, oh, man,
-
I don't want to turn around, so I start driving through,
-
and pretty soon it's not just the fire is burning
-
on one side of the road. Now the fire is
-
burning on both sides of the road, and pretty soon
-
smoke starts to obscure in my headlights, so I can't see.
-
And I'm thinking that if a tree falls behind me,
-
I can't turn around. And I of all the ways
-
that i'd like to die. I don't know if you
-
ever thought about this, but I don't want to be
-
eaten by sharp and I'd rather not burn to death.
-
I want to die like Moses, where you're one hundred
-
and twenty years old, you climb a mountain, your eye
-
is still clear, your natural force is not abated, and
-
then God puts you to sleep. That's how I'd prefer
-
to go. And then I get a text from some
-
friends that live in our house. They say, Doug, in
-
case you've run into the fire, don't turn around because
-
there's been another lightning strike. The road is closed on
-
the way back to Kovolo. So now I got fire
-
burning on both sides of me, and I'm up by myself.
-
There's nobody there fighting the fire. Well, I'll tell you what, friends.
-
I was praying, and then I went to my GPS,
-
which is hopeless in the mountains, because it started leading
-
me down logging roads where there's a big tree in
-
the middle of the road and there's no road, and
-
it would say recalculating, and I was praying. I finally
-
found like three hours of back roads to get out
-
of the mountain, but I was seriously thinking I might
-
burn to death out here. And you heard some people
-
did burn to death in those fires in California. But
-
some of you remember twenty fifteen, and if you've got
-
sensitive viewers, you may want to direct their attention somewhere else.
-
There was a Jordanian pilot for the Royal Jordanian Air Force,
-
actually the son of one of the leaders there. He
-
was shot down ISS put him in an iron cage.
-
He thought maybe he was going to be ransom to release,
-
but instead he was led to an iron cage. They
-
locked him in, they doused him with gasoline, and then
-
they set him on fire and they recorded it. Some
-
of you remember that.
-
Now.
-
When you think about that, you're probably thinking, what kind
-
of a fiend would do that? But what do many
-
Christians believe about God? They think that God is going
-
to take these creatures. He loved so much he died
-
to save them. And if they don't obey him, or
-
they're too weak to obey him, He's going to put
-
them in some sulfur in brimstone and they are going
-
to burn and writhe and shriek and moan year after year,
-
and a thousand years later they swim to the serface,
-
burning and screaming, and God says, you haven't even begun,
-
because you're going to burn forever. You know how long
-
forever is. I got a letter from a sixteen year
-
old one time. She said, Pastor Doug, I just need
-
to tell you that I have lived in horror. I've
-
been a Christian all my life. I went to church,
-
but I've never felt good enough. I've had trouble loving God.
-
And I was so afraid I was going to die
-
and go burn forever in hell. And then I saw
-
your program what I'm teaching you now, she said, I
-
finally realize that God is just and I can love
-
him and I can sleep at night. And it just
-
made me so happy that people would learn this truth. Yes,
-
there is punishment and it's serious, but the idea that
-
God is a satis who's going to torture people through eternity,
-
that he's worse than isis. He's gonna cane killed one
-
person and he lived, you know, more than five thousand
-
years ago, and you're telling me that he's gonna burn
-
longer than Adolf Hitler that killed six million. There's no
-
justice in this. This has come up through medieval theology
-
and misunderstanding a few scriptures. A right, let's keep going.
-
Number seven. Will the devil be in charge of Hell?
-
You know, we all see these pictures. And I should
-
have said this the other night. When you picture the devil,
-
you know, we usually picture he's got the horns, and
-
he's got the go tee, and he's got I grew
-
a go tee once, and Karen said shave it off
-
because back then my hair was a little darker. And
-
she said, you look like a sinister minister. So that
-
wasn't a good look. By the way, some people are
-
asking passer Doug, what's different Your mustache has gone. I've
-
had a mustache for forty five years. But Karen and
-
I went scuba diving about a month ago and my
-
mask was leaking, and so I shaved off my mustache
-
so I could see better while we were diving, and
-
I noticed she was kissing me more so, Hey, that's
-
easy anyway. So the devil's got a beard, you know,
-
and he's got red le atards, and he's got goat feet,
-
and he's got bat wings. And we've got these pictures
-
of the devil that he's some you know, grotesque monster. No,
-
the Bible says he was a beautiful angel. He wants
-
us to think that's what he's like. And then there's
-
this idea that he's in charge of hell. You know
-
where that comes from Greek mythology. It's about the god
-
Pluto of Hades. It isn't in the Bible anywhere. Could
-
you trust the devil to be fair in punishing people?
-
And then he's got the pitchfork to make sure everybody
-
barbecues evenly, I guess right. So that's not in the Bible.
-
That's whole mythology. The Bible says the devil is going
-
to be cast into Hell and destroyed there. God says,
-
I'll bring forth the fire from the midst of thee,
-
and it will devour thee, and I will bring thee
-
to ashes in the earth. In the sight of them
-
that behold thee, you will be a terror, and never
-
will you be any more. That's a quote from Ezekiel
-
chapter twenty eight. Satan is going to be burnt, and
-
he'll be burnt up, and he'll burn longer than anyone else.
-
The devil who deceived them was cast into the lake
-
of fire in brimstone. Can you say, man, Satan, even
-
the devil believes what I'm teaching, because it says in
-
Revelation twelve, he's come down with great rap because he
-
knows his time is short. They are kept in everlasting
-
chains waiting for those days of judgment. Number eight. Will
-
the fires of hell ever go out? Answer? It says
-
in Isaiah forty seven fourteen. It shall not be a
-
cold to be warmed by, nor a fire to sit before.
-
Malachi four, verse three, you shall trample the wicked. They
-
shall be ashes under the soles of your feet. In
-
the day that I do this, as the Lord of hosts,
-
They're going to be destroyed. God's plan is to isolate
-
sin and destroy it, not to perpetuate it. He wants
-
to purify the universe from sin and sinners. The devil
-
will not be immortalized. He's going to be destroyed and
-
never will he be anymore that's found. God says, behold,
-
I make all things new. How much is made new?
-
All things are new? Number nine. But doesn't the biblical
-
phrase unquenchable fire? Doesn't it say that it does? Let's
-
read it. Doesn't it indicate that hell fire will never
-
go out? What does unquenchable mean? Let's read it. This
-
is Matthew chapter three, verse twelve. He will thoroughly clean
-
out his threshing floor and gather his wheat into the barn,
-
but he will burn up the note burn up means
-
burn up. He'll burn up the chaff with unquenchable fire.
-
What does quench mean? Quench means to extinguish. This fire
-
cannot be extinguished. If you were to try to put
-
water on it, it would be like gas. It is
-
an unquenchable fire. It burns until it does its thorough
-
work of burning something up. There's nothing left root or branch.
-
Let me prove it to you from the Bible. Read
-
with me now, Jeremiah chapter seventeen, twenty seven. Let the
-
Bible interpret itself. Jeremiah, the prophet is talking about the
-
destruction that's going to come from the Babylonians because of
-
their sin. If they do not repent, here's the warning.
-
But if you will not heed me to hallow the
-
Sabbath day, such as not carrying a burden when you
-
enter the gates of Jerusalem on the Sabbath day, then
-
I will kindle a fire in its gates, and it
-
will devour the palaces of Jerusalem, and it will not
-
be quenched. He warns them. If you don't repent, the
-
Babylonians will come and burn the city with unquenchable fire.
-
No one will be there to put it out. What happened?
-
Was it quenched? Yes? I mean was it burnt?
-
Yes?
-
Nebu Kennezar came. They did not. He burnt the city.
-
He burnt the gates. You can read that in Nehemiah.
-
With an unquenchable fire. Is it still burning today? No? Unquenchable.
-
This means the word quenches a verb. It means extinguished.
-
You can't be extinguished. It's gonna burn until it's burnt up.
-
That's all that means. What about the phrase number ten?
-
Doesn't the phrase eternal fire mean unending? Let the Bible
-
translate itself now, by the way, friends, when you look
-
at the two views, everlasting punishment, everlasting torment, or what
-
you would call annihilation. That there is judgment, there is punishment,
-
lake of fire, but they are ultimately burnt up and
-
no trace of them left. The evidence on this side
-
is a mountain. The evidence on this side is a
-
mole hill. All you've got to do is look at
-
a handful of small verses that are difficult to understand,
-
and then you're going to say all the evidence is
-
over here, and they'll be very clear. I think it
-
makes it easier to understand that God is a loving
-
God and a just God. Amen. What does it mean
-
when it talks about this eternal fire? Sodom and Gomorrah
-
are set forth as an example suffering the vengeance of
-
what kind of fire? Eternal fire? Here's the question, are
-
they still burning? I've got a plexiglass podium here. Plexiglass
-
is flammable. If I were to throw this into a
-
furnace and it was burnt up, it is burnt with
-
the eternal fire, because this particular podium would never exist again.
-
The result of the fire is eternal.
-
See.
-
God is very merciful. God can resurrect the dead, He
-
can reassemble your atoms and make you over again. But
-
for the wicked, are they going to get resurrected? Or
-
is it called the second death for which there is
-
no resurrection? So it is an eternal fire that burns
-
it is that clear? Sa Amen okay number eleven. When
-
Revelation twenty, verse ten states that the wicked are tormented
-
forever and ever, doesn't that indicate of this one place
-
where it says this in Revelation twenty, Never build a
-
doctrine on one verse? What does it mean when it
-
says they are tormented forever and ever? That comes from
-
the Greek word meaning eon. Have you ever said I
-
haven't seen them in eons? That means it's an unspecified
-
period of time. It means out of sight as far
-
as you can see, They're gone forever and ever is
-
what it's saying. Here's an example. Jonah is swallowed by
-
a whale, a great fish. He says his own words, Jonah,
-
chapter two, verse six, He is in the belly of
-
the whale forever. But how long does chapter one, verse
-
seventeen say he was actually there? The Lord prepared a
-
great fish to swallow Jonah. Jonah was in the belly
-
of the fish three days and three nights. Now, how
-
many of you have ever said, well, it's been forever
-
since I've seen them. Was it really forever? Are you
-
just using it as what you call hyperbole. Hyperbole means
-
you overstate something to emphasize a point. You say, lunch
-
is an hour late, I am starving. Well, you're probably
-
not starving. You're probably already overfed. But you're saying you're
-
starving to say I'm really hungry. That's called hyperbole. When
-
Paul says the Gospel has been preached to every creature,
-
I think most scholars will agree. There were Inca Indians,
-
and there were Aborigines in Australia and people in Africa
-
they still had not heard. Paul is using hyperbole to
-
see the Gospel's gone everywhere. So don't use a statement
-
of hyperbole literally in the Bible, Okay. And so Jonah says,
-
did it feel like forever? For Jonah? Three days and
-
three nights you're surrounded by soush She in the digestive
-
system of a whale. I mean that'd be terrible, probably
-
full life forever. What about Hannah? You know, good Hannah.
-
She dedicated little Samuel to the service of God. She
-
brought him to Eli, and it says she said to
-
her husband Elkena, I'm not going to go up yet.
-
She says, not until the child is waned. Then I
-
will take him that he may appear before the Lord
-
and remain there forever. Well, is Samuel's still there today
-
serving in the temple? Or did forever mean until he died?
-
For the rest of his life? That's what it meant.
-
And so sometimes you'll find the expression forever and it
-
simply means for the rest of your life. Okay, that's
-
another example. Exodus twenty one. It uses the term forever,
-
and there's fifty times in the Bible forever is used,
-
just talking about until the end of a person's life.
-
There was a ceremony that a servant could go through
-
if a servant was set free after seven years he
-
loved his master, but he didn't want to leave his master.
-
They go through a ritual where his ear would be
-
nailed to the door of his master's house and then says,
-
and he will serve his master forever. Well, is he
-
still serving him today? Or didn't mean for the rest
-
of his life? So the term is often used that way.
-
Don't take one verse and build a doctrine out of it.
-
Number twelve, This, to me is what you call a
-
slam dunk verse. What about the soul? Some people say, well, yeah,
-
the body, clear enough, it's destroyed, turns the ashes devoured,
-
but the soul burns forever. What did Jesus say? Jesus said,
-
do not fear those who kill the body but cannot
-
kill the soul. Rather fear him who is able to
-
destroy soul and body in hell. So what happens in hell?
-
Soul and body destroyed the words of our savior. If
-
that's clear, savement. If you want to know what happens,
-
he says, you're punished according to what you works and
-
soul and body or destroyed in hell they perish. Number thirteen.
-
For whom will hell fire be kindled? Does God want
-
anyone to go to hell? No, it says, depart from me,
-
you cursed into everlasting fire prepared for the devil and
-
his angels. God doesn't want anyone to be lost. The
-
Bible says, the Lord wants us to be saved. Number
-
question fourteen. How does the Bible refer to God's destruction
-
of the wicked? It says, here for the Lord will
-
be angry that he might do his awesome work and
-
bring to pass his act, his unusual act. The Bible
-
tells us and tewod Peter three, the Lord is not
-
willing that any should perish, but that all should come
-
to repentance. He is desperate to save, as Jesus gave
-
his life to save us from sin and suffering. Now,
-
Christians may suffer sometimes suffering is part of our discipline.
-
But he certainly doesn't want you to suffer eternally. And
-
if you do not accept the suffering that Jesus experience.
-
By the way, sorry, I interrupted myself. I do that sometimes,
-
Karen tells me, I've got add But if the penalty
-
for sin is everlasting torment, did Jesus pay the penalty
-
on the cross for our sin? Yes? Is he still
-
hanging there today? Now? He suffered and he died because
-
the penalty for sin is suffering and death. It's not
-
just death, it's suffering according to what you deserve, and death. Right,
-
Jesus paid the penalty for our sin. You know. I'll
-
tell you a quick story. So I told you I
-
used to live in Texas. I was driving with the
-
family one night Christmas Eve from Lubbock, Texas to Dickens, Texas,
-
where I actually held my The first evangelistic meeting was
-
in Texas. I was in my twenties. I'm driving a
-
little Mazda GLC and I see on the side of
-
the road there's this great big Cadillac, Buick or something.
-
Big car hood is up and they're obviously having trouble.
-
They're out in the middle of nowhere. You know, there's
-
big stretches in Texas, a whole lot of nothing. And
-
this is West Texas. And so I pulled over. I
-
used to do mechanic work, and I said, what seems
-
to be the problem. He said, well, you know, the
-
headlights started going dim and then it just the car
-
just stopped. And I said, well, it sounds like your
-
batteries bad and your alternator brushes are not charging anymore.
-
And I tried to jump it in won't keep running,
-
which meant the alternator was not firing the plugs. You
-
men know what I'm talking about. So I said, to
-
tell you what I don't live. I live about ten
-
miles away. Said let's tow your car to our house.
-
It was a pastor and his wife and two girls.
-
I said, let's tow your car to my house, which
-
was really a funny scene. A little Mazda GLC towing
-
with a rope this big Buick ten miles down the road.
-
We weren't going too fast. Told him to the house.
-
It was Christmas Eve, and I said, look, I actually
-
know an auto parts guy. I can talk to him
-
and get some brushes and repair your alternator tomorrow. You're
-
welcome to spend the night. So he said, we really
-
appreciate it. We were going to see family for Christmas
-
and if we could get it running and be there
-
tom all, they'd be great. So they spent the night
-
with us, and I could not help talking to him.
-
I said, so are your pastor. I'm a pastor, yeah,
-
I said, well, I wasn't a pastor yet, but I
-
was Bible teacher. And I said, I said, can I
-
talk to you about something? He's a Baptist pastor. Yeah,
-
I said, you know this subject of hell. I said,
-
that really troubled me. Said, when I was first baptized,
-
I was baptized Baptist. My father was raised Baptist, though
-
he turned into an atheist. And I gave him the
-
study that I just presented to you, and I could
-
see he was kind of looking down and squirming, and
-
his wife was on the edge of her seat. He
-
was really listening, and his girls were listening. And he
-
said to me, Pastor, I've seen these scriptures before and
-
they are rather troubling. But if I told my congregation
-
what you're telling me now, they wouldn't come to church.
-
I said, what are you saying? He said, Well, if
-
they didn't think there's an never burning hell, they wouldn't
-
come to church. I said, brother, you telling me that
-
they're coming to church because they're looking for fire insurance.
-
They're coming to church because they're afraid if they don't
-
come to church, Jesus is going to burn them forever
-
and ever. I said, the hell I believe in is
-
hot enough to put a little fear in anybody. I said,
-
but God is a god of love. And that told
-
me there's a lot of people out there. I've had
-
pastors and people that have heard this presentation. They've come
-
to me and said, Doug, don't tell anyone, but I
-
believe like you. It's almost like they're afraid you're denying
-
the Bible if you say you don't believe in an
-
ever burning torment. But this is what Jesus taught. And
-
how much easier is it to love a God, that
-
isaful God, that is a just God. Where is the
-
justice in taking these How many people sin?
-
Ah?
-
So would you admit we're born with a propensity to sin.
-
To take these creatures that you created with a natural
-
propensity to sin, and they do not get the victory
-
through Christ. And you say you either love me or
-
I'm gonna burn you forever and ever. Now, what woman
-
is going to love a man that comes and proposes
-
that way? Please love me or I'm gonna beat you forever?
-
Would you? I mean, isn't that what's happening here? God says,
-
love me, or you're gonna have to just I want
-
to pay for your sin. But if you don't accept
-
my payment, you're gonna pay for your own. And if
-
you sin for seventy years, you're gonna have seventy years
-
of payment. He who sins much little payment. God is just.
-
The Bible says, the Lord is not willing and he
-
should perish as I live. Says the Lord. I have
-
no pleasure in the death of the wicked. He does
-
not even have pleasure in the death of the wicked,
-
how much less the eternal torment, but that the wicked
-
should turn from his evil way and live. If you
-
don't turn, it says, why will you die? The salvation
-
story is a life and death story. It's eternal life
-
or eternal separation from God. Darkness and death. That's what
-
it's all about. Friends, There's only two roads. When I
-
lived up in the mountains in the cave, I didn't
-
really tell you my testimony. I usually don't first night,
-
or people lose all confidence. But I used to be
-
a thief. I used drugs and drank. I got into
-
all kinds of trouble and I ran away from home.
-
I moved up into the mountains into a cave when
-
I was like sixteen years old. I left home early.
-
I went to fourteen schools and I only completed the
-
ninth grade. I didn't get my ged and went back
-
to college right down the road here. But so I'm
-
living up in the mountains in a cave and one
-
day a cat shows up. Now, I would go days
-
without seeing it when I was a hermit, So finding
-
a cat up there was amazing. I mean, it wasn't
-
a mountain lion. It was a domestic cat way up
-
in the mountains, so I called him a stranger. And
-
it was great having this cat up there because at
-
night he'd get done hunting and he'd come over, and
-
why I'm sleeping in my sleeping bag on the cold
-
desert nights. He'd come and he'd take his paw and
-
he'd pushed my face in this paw, and I would
-
that was the signal. He'd push my face, I would
-
lift up my sleeping bag. He would go down to
-
the bottom of my sleeping bag where my feet are,
-
and he'd go down there and he'd purr, and it
-
was like a footwarmer. And not how he could stand
-
the smell, I don't know, but he liked to go
-
down there and sleep where my feet were in this cave.
-
But you know, cats are different from dogs. Dogs are
-
going to heaven. Cats, I'm not so sure. Because you know,
-
if a dog catches a mouth, one gulp, it's gone,
-
and he's smiling, wagging his tail, and that's all there
-
is to it. But if a cat catches a mouse,
-
he wants to play with his food, and they like,
-
they catch his live mouse and they will bat it
-
around and torment it, and I was in my cave
-
one night and I was cooking my dinner and stranger
-
caught a kangaroo rat and they're kind of cute, you know,
-
they get long tails and they hop, and he caught
-
this kangaroo rat, and you know, he's doing the natural thing,
-
so I let him do his thing. He's having his dinner,
-
I'm having mine. So he would play with the mouse
-
a little bit, and he'd let go of it, and
-
the thing would try and hop away, and he'd pounce
-
on it again, and he'd injure just enough where he
-
knew it couldn't get very far, and then he kind
-
of let it go and say, I dare you to
-
try and get away, and they would. He pounce on
-
it again, and I felt so sorry for this little creature,
-
you know, and nobody here really likes watching. And the cat,
-
you know, slowly kill a mouse. How many of you
-
seen this before, you know what I'm talking about. And
-
then at one point he let the thing go and
-
it was so dazed. At this point, it went and
-
gave one desperate hop and it hopped right in the
-
middle of the coals of my fire. Listened to the
-
collective gasp coming from the audience for a rat. It
-
broke my heart that a little thing. There's nothing I
-
could do. I just looked and it writhed and squeaked
-
for just a moment or two, and it troubled me
-
so much. It bothered stranger too, because he didn't plan
-
on cooking his dinner that night, but just to see
-
this little creature suffer. You are trouble by hearing about
-
a rat burning for a few seconds. Are you more
-
loving than God? Are you more just than God? If
-
you would not do that too a rat, then how
-
can we think the loving God of the universe would
-
send his son to save us? Are he is going
-
to torment friends? This came from the dark ages. The
-
Church used it to manipulate people through fear. It is
-
not what the Bible teaches. You got two options, life
-
or death. God told Adam and Eve. You disobey, you
-
will surely die. Matter of fact, translation says in dying,
-
you will die. We got two options, life or death.
-
That are said before us. Destroying people is so foreign
-
to God's ways, hell Fire has called his unusual act.
-
Even the loss will admit that God's only desire was
-
to save them. Number fifteen, after sin and sinners are destroyed.
-
What will Jesus do for his people? Nevertheless, we, according
-
to his promise, look for a new heavens, what a
-
new earth wherein dwells righteousness and revelation twenty one verse
-
for the Bible ends by promting us, promising us God
-
will wipe away every tear from their eyes. There'll be
-
no more death, nor sorrow, nor crying. There shall be
-
no more pain, not a little more, not just no
-
more in the city. But there's gonna be a torture
-
chamber with millions or billions of people burning somewhere in
-
the cosmos through eternity. God is not that kind of God.
-
He's going to create. He says, I make all things new.
-
Can you say amen? Once I understood the truth during
-
this subject, it changed my whole picture of God as
-
a God of love. Up until then, I just had
-
a hard time loving a God that said love me,
-
I'm going to burn you. Once I understood that there's
-
justice and he's a just God. He's a loving God,
-
and he loves us so much to save us from
-
hell fire, he said, I will go through the pain
-
of your health fire for you. On the cross, Jesus
-
experience your health so that you don't have to. He
-
loves you that much for us to turn that down
-
breaks his heart. Number sixteen Will the sin problem ever
-
rise again? Answer affliction Nam the Book of Nam one
-
verse nine. Affliction will not rise up the second time.
-
When we see how much sin hurt God and what
-
had costs God, we don't have to worry about it
-
ever happening again. I create a new heavens and a
-
new Earth, and the former will not be remembered or
-
come into mind. We won't even be thinking about it.
-
We're not going to be surrounded by people writhing in
-
the flames through eternity. There's all old things are passed away.
-
Their suffering is over. There is no more pain, no
-
more tears, all things new. Sin, pain tears, death gone,
-
new chapter, new universe, new heaven, new Earth. God makes
-
all things new. Number seventeen. What penetrating question does the
-
Book of Job ask about man compared to his maker?
-
You find this in the Book of Job. It says
-
in Job four seventeen, can mortal man be more righteous
-
than God? Are we more merciful than God? I bet
-
there's nobody here that would take your worst enemy and
-
want to see them suffer in flaming, scorching, burning fire
-
and brimstone. Have you ever burnt your finger? I remember
-
reading a short story about Mickey Mantle when I was
-
a kid. He was in a barn and he grabbed
-
a kerosene lamp by the lid, not realizing how hot
-
it would be, And before he realized what he had done,
-
he had picked it up, and he knew if he
-
let go, the whole barn would catch on fire. And
-
he had to hang on to it for another three
-
seconds while he put it safely down, and it scarred
-
his hands. And I thought about how hard that would be.
-
God doesn't want us to experience that He loves us
-
too much. How many of you think you could love
-
a God like that? Loving Lord, give us this faith
-
and this love and this trust in your son that
-
you are loving God, and make us new. Help us
-
accept the sacrifice in Jesus' name.
-
Amen.
-
When is our next study? Tomorrow?
-
Night?
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A voice from the Jordan. Don't miss it, friends, We
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look forward to each one of you being here. God
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bless you have a good night, and we hope you'll
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come again and bring your friends. Thank you very much,