Sermon

What did Jesus mean when He said_ _Ask and you shall receive__ (No Ads)

Evangelical Bible Church

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  1. Welcome back to the Bible Stories. You may notice there

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  8. keep these Bible Stories going. Ask and you shall receive.

  9. Most of us have heard it, But what did Jesus

  10. really mean? Is it a door anyone can open, or

  11. a promise with a path most people miss. Imagine standing

  12. one question away from what you need, But the answer

  13. depends on how and why you ask. If this line

  14. is more than a comfort praise, it could reset how

  15. you pray, what you hope for, and how you recognize

  16. God's answer when it arrives. Let step closer and find

  17. out what kind of asking Jesus had in mind. Ask

  18. sounds simple, but with Jesus, simple words carry deep meaning.

  19. In the Kingdom, asking is not the language of bargaining.

  20. It is the language of belonging. A child does not

  21. submit a contract to a father. He speaks out of

  22. relationship Jesus reveals this family pattern by comparing God's care

  23. to that of earthly parents. If you, then, who are evil,

  24. know how to give good gifts to your children, how

  25. much more will your father give good things to those

  26. who ask him. The force of the comparison rests on relationship.

  27. Asking is what children do when they trust a father's

  28. heart and a father's wisdom. It is bold because love

  29. invites boldness. It is humble because love bows to wisdom.

  30. In the Kingdom, asking grows from need, but it is

  31. not driven by panic. Think of the Lord's prayer before

  32. any request for daily bread appears. Jesus teaches us to

  33. focus on the Father's name and will. This order shapes

  34. how ask works. It loosens fear's grip because we remember

  35. who God is. It corrects pride because we remember whose

  36. will matters most. It draws us into honest speech. We

  37. can say what we need without pretending. We can admit

  38. weakness without shame. We can ask for bread today and

  39. strength for tomorrow, and we can do it knowing that

  40. we are welcomed, not tolerated. Asking also implies listening. In

  41. the Kingdom, prayer is not a monologue. The heart that asks,

  42. learns to notice how God has already been moving. Sometimes

  43. the answer is obvious and quick. Other times God's answer

  44. comes lay through scripture that steadies us, through the counsel

  45. of faithful people, through a shifting of desires, through doors

  46. that open and doors that stay shut. Asking trains us

  47. to keep our eyes open for the way God writes yes, no,

  48. or wait into the days we live. It softens us

  49. to receive correction when we ask for what would harm us.

  50. It enlarges our capacity for gratitude when what we receive

  51. is better than what we imagined. In jesus world, asking

  52. is active faith. When we ask, we are not informing God.

  53. We are inviting our hearts to keep pace with his purposes.

  54. Asking in the Kingdom also pushes back against the quiet

  55. unbelief that says prayer changes nothing. Jesus would not command

  56. what is meaningless. He is not training us to talk

  57. to the ceiling. The father hears, the father responds, but

  58. he responds as father. This means he sometimes surprises and

  59. often surpasses. He does not flatter our small dreams. He

  60. does not make us smaller. He grows us up. The

  61. very act of asking matures us because it draws us

  62. into dependence that is alive, alert, and obedient. When you

  63. take Jesus at his word and ask, you are stepping

  64. into the rhythm of the kingdom. Trust, speak, listen, obey, rejoice.

  65. Because Jesus loves us, he fences the field of asking

  66. with wise boundaries. These are not walls to keep us out.

  67. They are rails to keep us safe and moving in

  68. the right direction. The first boundary is his name. Jesus says,

  69. whatever you ask in my name, this I will do

  70. that the Father may be glorified in the sun. His

  71. name is not a short cut phrase or a tag

  72. we place at the end of a sentence. His name

  73. is who he is, his character, his mission, his obedience

  74. to the Father, his love for the lost, his holy wisdom.

  75. To ask in his name is to bring our request

  76. under that banner and to line it up with what

  77. he is doing. It is the difference between using God

  78. to push our plans and joining God in his plans.

  79. Praying in his name changes how we form a request.

  80. We begin by asking, would this honor Jesus, Would this

  81. help his purpose bear fruit in me and around me?

  82. Would this pull me toward his way of life rather

  83. than away from it. When the answer to those questions

  84. is yes, our asking carries the weight of His authority,

  85. not the thin force of our wishes. The second boundary

  86. is God's will. Scripture says, if we ask anything according

  87. to his will, he hears us. That does not make

  88. prayer narrow, It makes it fruitful. God's will is not

  89. a secret code we cannot know. Jesus has already revealed

  90. the center of it. The Father wills that his name

  91. be honored, his kingdom advance, his righteousness grow daily, bread

  92. be supplied, sins be forgiven, and people be led away

  93. from temptation and delivered from evil. When we ask inside

  94. those lines, we are not trying to pry a blessing

  95. from a closed hand. We are standing in the stream

  96. of what God already delights to give. This boundary reshapes

  97. our timing and our expectations. We stop measuring prayer by

  98. whether life becomes easy. Instead, we measure it by whether

  99. God's purposes are moving forward, often in us before they

  100. move around us. If a request pulls against his revealed will,

  101. no amount of effort in prayer can make it safe.

  102. If it accords with his will, no delay can make

  103. it hopeless. The third boundary is motive. James states it

  104. with plain force. You ask and do not receive because

  105. you ask wrongly to spend it on your passions. This

  106. is not a scolding meant to shame hungry hearts. It

  107. is a rescue from prayers that would harm us if granted.

  108. Sometimes our words are right while our aim is wrong.

  109. We can ask for success when what we really want

  110. is superiority. We can ask for provision when what we

  111. really want is independence from God. We can ask for

  112. change in someone else when what we really want is control.

  113. The boundary of motive does not mean we must be

  114. perfect before we pray. It means we bring our motives

  115. into the light while we pray. We can say, Father,

  116. if my aim is off, correct it, If my desire

  117. is small or selfish, enlarge it. If there is pride

  118. hiding in this real quest, cleans it. That kind of

  119. asking is already a work of grace. God loves to

  120. answer the humble prayer that invites him to shape the

  121. heart before he shapes the circumstance. The fourth boundary is faith,

  122. understood as trust in God's character, not as a technique

  123. to force a result. Jesus says whatever you ask in prayer,

  124. believe that you have received it and it will be yours.

  125. Faith here is not pretending to be sure. It is

  126. not a trick to get certainty to a certain pitch.

  127. Faith is steady confidence in who God is, good, wise, near,

  128. and faithful to his word. It rests on his promise

  129. rather than on our power to feel brave. This boundary

  130. relieves a heavy burden many carry. If an answer is

  131. slow or different, it does not mean you've failed at feeling.

  132. It means your Father is doing what is best, sometimes

  133. in deeper ways than you can at sea. Pray believing

  134. that God is exactly who Jesus reveals him to be,

  135. and leave room for him to decide when and how

  136. the answer will come. The fifth boundary is perseverance. Jesus

  137. does not call us to ask once and give up.

  138. He teaches ask, seek, knock, and the verbs carry the

  139. sense of continuing. Persistence is not arm twisting. It is formation.

  140. It burns away the fog of passing wishes and draws

  141. into focus what we truly desire before God. It trains

  142. us to value the giver more than the gift, even

  143. as we keep asking for the gift. It bundles our

  144. days together in trust, so that when the answer arrives,

  145. whether yes, no, or wait, we receive it with a stronger,

  146. calmer heart. Perseverance changes us into people who can carry

  147. God's answers well. A sudden yes can undo something some

  148. one who has not learned to wait. A practiced asker

  149. knows how to rejoice and how to steward what was

  150. received for God's honor. A sixth boundary is the definition

  151. of good. Jesus presses this into our prayers with a

  152. simple picture. How much more will your Father, who is

  153. in heaven give good things to those who ask him?

  154. We often think good means comfortable, quick, and exactly like

  155. we imagined. The Father defines good as anything that truly

  156. leads us into life, holiness, love, and lasting joy in him.

  157. Sometimes his good is pleasant and obvious. Sometimes it arrives

  158. wrapped in a season that is hard to bear at first.

  159. Provision is good, Protection is good, redirection is good, correction

  160. is good. Transformation is good. When we ask and the

  161. Father gives any of these, the promise stands for filled

  162. on his terms. The boundary of good keeps us from

  163. calling God unfaithful when he refuses to hand us something

  164. that would injure our soul. These boundaries also work together.

  165. Asking in Jesus' name brings us under his mission. Asking

  166. according to the Father's will keeps us aligned with revealed truth.

  167. Pure motives keep us honest, Faith keeps us steady, Perseverance

  168. keeps us growing, and the Father's definition of good keeps

  169. us grateful and teachable. Together, they do more than limit.

  170. They enlarge. They turn prayer from a tug of war

  171. into fellowship. They make the promise strong enough to carry

  172. the weight of real life. Notice how these boundaries shape

  173. real requests. When we ask for healing, we do it

  174. in Jesus name, seeking the Father's honor. We ask according

  175. to his will, believing he loves to restore, and also

  176. trusting his timing and purpose. We examine motives. Whether we

  177. want relief only or also growth in patience and compassion,

  178. we believe. We keep asking. We remain open to the

  179. good God may give in the waiting, deeper trust, repentance, courage,

  180. or the wisdom to serve others walking the same road.

  181. If the healing comes, we praise. If the answer is

  182. not yet, we keep leaning in. If the answer is

  183. not in this life, we still receive his nearness, his comfort,

  184. and the promise of resurrection, which is a greater yes

  185. than any we could plan. These same rails guide practical

  186. needs when we ask for work, for daily bread, for clarity,

  187. in a decision, for peace, in a strained relationship, we

  188. bring our requests under his name and will. We ask

  189. for what will please him, not only what will please us.

  190. We invite him to search motives, whether we want income

  191. only or integrity too, whether we want agreement only or

  192. love and truth. Together, we trust him to open and

  193. close doors in ways that protect us. We keep asking

  194. while we take wise steps. We receive what he gives

  195. as good, even if the path is different than our

  196. first draft. Within these boundaries, prayer is not smaller. It

  197. is safer, deeper, and more alive. We are not left guessing.

  198. Jesus has told us how to ask, so we can

  199. actually receive. He has tied our praying to his name,

  200. so we do not wander into self made missions. He

  201. has tied it to the Father's will, so we do

  202. not waste our breath on what would break us. He

  203. has tied it to faith, so we walk with confidence

  204. rather than superstition. He has tied it to perseverance, so

  205. we grow up into steady sons and daughters. He has

  206. tied it to the Father's goodness, so our joy rests

  207. on reality, not on luck. If any one of these

  208. boundaries feels hard, remember why Jesus gave them. He loves you.

  209. He wants you to receive more than you know to

  210. ask for. He wants your life to be full of

  211. answered prayer that leads to deeper joy and clearer praise.

  212. By teaching you how to ask, he is not holding

  213. you back. He is leading you in ask and you

  214. will receive that your joy may be full. These words

  215. reveal that jesus promise is not only about supply, It

  216. is also about joy. God is not merely a provider.

  217. He is the source of fullness. The purpose of the

  218. promise is twofold, to meet real needs and to knit

  219. our hearts to the giver in worship. When a good

  220. father provides food, the child's hunger is met and the

  221. child's affection grows. The meal satisfies the stomach and deepens

  222. the bond. In the same way, answered prayer is both

  223. provision and revelation. It tells us who our father is.

  224. This is why prayer seated inside God's will does not

  225. drain life of surprise. It multiplies surprise. When God answers,

  226. we learn again that He is attentive to details we

  227. did not even know to mention. How often have we

  228. asked for strength and found that he arranged a conversation

  229. that carried us. How often have we asked for wisdom

  230. and found that a passage we had read many times

  231. suddenly became our anchor for a hard decision. The purpose

  232. of the promise is to put us on the receiving

  233. end of mercy, so that our hearts become rivers of praise.

  234. The receiving is real and the joy is real. Jesus

  235. ties them together because prayer is a relationship lived in time,

  236. Today's need met by today's faithfulness. The promise also serves

  237. God's larger mission. When Jesus attaches asking to his name

  238. and the Father's glory, he is pulling our personal lives

  239. into the grand story of redemption. Our requests are not

  240. too small for him, but they are also not the

  241. whole story. He wants to weave our answered prayers into

  242. the witness of the church and the blessing of our neighbors.

  243. Imagine a community that actually expects God to give what

  244. he calls good and then shares those gifts. Needs are supplied, yes,

  245. and joy rises. Yes, but something more happens. People see

  246. the character of God. Generosity spreads, courage grows. Hard seasons

  247. do not silence hope. Some gifts God gives through prayer

  248. are pleasant and obvious. Peace in a restless heart, daily

  249. bread when income is tight, favor in a difficult conflict.

  250. Some gifts do their work through weight in durance in suffering,

  251. humility through limitation, compassion learned on the road of loss.

  252. Both kinds of gifts serve joy because true joy does

  253. not depend on everything going our way. It depends on

  254. being held by someone stronger than our circumstances. This is

  255. not a call to love hardship. It is a call

  256. to trust God in hardship and to ask him to

  257. move in it. The promise stands because the giver is good.

  258. The purpose stands because His glory and our joy are

  259. not enemies. This is why our asking should keep pace

  260. with God's purposes. If we find our prayers shrinking down

  261. to only our comfort and ease, we can lift our

  262. eyes and ask for the things that make Heaven rejoice, repentance, reconciliation,

  263. courage to speak truth with grace, growth in love, daily faithfulness.

  264. These are not less practical, they are more. They reach

  265. into every corner of life and light it from within.

  266. Ask and you will receive is not a narrow lane.

  267. It is a road wide enough for all that love requires.

  268. Jesus invitation to ask is not a sudden new idea.

  269. It grows from promises God planted long before. The prophet

  270. spoke of a day when God's nearness would be clear

  271. and his readiness to answer would be unmistakable. Isaiah carries

  272. a remarkable line before they call, I will answer, while

  273. they are yet speaking, I will hear. This is not

  274. a fantasy of ease. It is a picture of a

  275. relationship where God's heart moves toward his people with good

  276. before they can even form the words. Jesus fulfills this

  277. desire by opening a path to the Father that sin

  278. had blocked. His cross removes the barrier. His resurrection declares

  279. the way truly open. His spirit dwells with his people

  280. and stirs them to pray. The ancient hope that God

  281. would hear and answer finds a living center in Him.

  282. This thread stretches back even further into the Psalms, where

  283. God's people learned to bring every season to Him fear, guilt, joy, confusion, anger, praise.

  284. Those prayers are not tidy, They are honest. They assume

  285. that God hears, They assume that God acts. Jesus stands

  286. in that stream and clarifies the water. He teaches us

  287. to pray with that same honesty, but with the added

  288. clarity that we come to the Father in his name

  289. on the basis of his work. The old longing for

  290. access becomes a present reality. Prophecy also reminds us that

  291. asking and receiving a part of a larger story, God

  292. gathering a people, making them new, and sending them into

  293. the world as light. When we read promises of God

  294. pouring out his spirit of hearts of stone becoming hearts

  295. of flesh, of nations streaming to the mountain of the Lord,

  296. we realize that ask can be as large as the

  297. mission of God. We are not limited to private concerns.

  298. We are called to pray for God's work to run

  299. and be honored, for the broken to be healed, for

  300. justice to roll down, for the knowledge of the Lord

  301. to cover the earth. Jesus welcomes these requests because they

  302. align with his own heart. He is the servant promised

  303. and the king enthroned. His invitation to ask draws our

  304. lines of prayer into the bold colours of God's promises.

  305. Seeing the thread from prophecy to fulfillment rescues us from

  306. a narrow reading of jesus words. It keeps us from

  307. shrinking Ask and you shall receive to a small circle

  308. around our latest worry. It sets our prayers on the

  309. rails of God's long story, where he has always moved

  310. toward his people with mercy, correction, and care. It assures

  311. us that when we ask in Jesus name, we are

  312. not trying to convince God to be kind. We are

  313. responding to a kindness that has already come near. Approach

  314. God as Father. This is where Jesus begins and where

  315. our asking must begin. Our Father in Heaven is not

  316. a formality. It is the doorway to sane prayer. Approaching

  317. God as Father sets the tone bold but reverent, honest

  318. but humble, eager but surrendered. It untangles the knots of

  319. fear that make us hedge our words. It quiets the

  320. urge to perform. When you say Father, you are reminding

  321. your heart of who listens, one who loves you, knows you,

  322. and has pledged himself to your good. In Christ, approach

  323. with a clear aim. Jesus places the Father's name, kingdom,

  324. and will at the top of the prayer. This does

  325. not mean we skip our needs. It means we bring

  326. our needs beneath a higher aim that God would be honored,

  327. that his reign would deepen in us and around us,

  328. that his wise will would shape our desires and decisions.

  329. This aim steadies our asking. If a specific request seems

  330. to tug us away from this aim, we can ask

  331. God to refine it. Sometimes the refinement changes the request,

  332. sometimes it changes us. Approach with confession and trust. Jesus

  333. teaches us to pray for daily bread and for forgiveness.

  334. We need both. Confession is not a side note. It

  335. is an open window that lets light and air into

  336. the soul. When we confess, we refuse the pride that

  337. spoils prayer. We drop the mask we receive mercy. Trust

  338. is not a vague feeling. It is a choice to

  339. place our weight on God's character. It sounds like this, Father,

  340. you said to ask. You told me you care, you

  341. promise to give what is good. I believe you. I

  342. don't know how you will answer, but I will keep coming.

  343. Approach with simplicity. Jesus warned against piling up words, as

  344. if the right amount of syllables unlocks God's attention. He

  345. already knows your needs. Simplicity honors that. It keeps prayer

  346. from becoming a performance and helps us stay honest. Simple

  347. words can carry deep faith. Simple requests can be strong requests.

  348. A few true sentences spoken with a whole heart are

  349. better than a river of phrases spoken with none. Approach

  350. with perseverance. Keep coming not because God is reluctant, but

  351. because He is shaping you while you wait. Waiting sharpens desire,

  352. It teaches patience, It reveals idols. It grows compassion for

  353. others who wait. Perseverance in asking is not wasted time.

  354. It is seed planted in trust. There are answers we

  355. only receive on the far side of endurance. Approach with

  356. openness to God's means. Sometimes the answer comes as a

  357. gift in your hands. Sometimes it comes as strength in

  358. your heart. Sometimes it comes as an opportunity you did

  359. not expect or as a change in someone's posture, or

  360. as the lifting of a weight you carried for years.

  361. If we approach God with narrow expectations, we may miss

  362. the very answer we ask for because it arrived through

  363. a door we were not watching. Tell him your desire clearly,

  364. then hold your hands open to how he chooses to give.

  365. Approach with scripture as companion. Let God's words shape yours,

  366. not by turning prayer into recitation, but by letting his

  367. promises teach you what to ask and how to wait.

  368. Passages that reveal his faithfulness, his care for the weak,

  369. his call to seek first his kingdom. These guide our requests.

  370. They correct us when we drift towards self will They

  371. brighten hope when the time line stretches. Approach with a

  372. willingness to participate in the answer. Often we pray for reconciliation,

  373. and God nudges us to take the first step. We

  374. ask for provision and he opens a door for wise work.

  375. We ask for wisdom, and he calls us to seek counsel.

  376. Our sking does not replace obedience, it fuels it. The

  377. Father's answers often come through the very steps he empowers

  378. us to take approach with community in view. Prayer is personal,

  379. but it is not private by design. The early believers

  380. pray together, bore one another's burdens, and rejoice together when

  381. God answered. When you ask, consider who might pray with you.

  382. Consider who needs encouragement from your testimony. When the answer comes,

  383. asking expands from my need to our life together under

  384. God's care, and the result is shared joy. Approach with

  385. gratitude before and after Thanksgiving softens the heart for God's

  386. shaping and keeps bitterness from taking root. If the answer

  387. is slow or different than expected. Gratitude is not pretending

  388. everything is fine. It is remembering that God is faithful.

  389. It reminds you of the many ways He has already

  390. kept you. It trains your eyes to notice His hand

  391. in small mercies while you wait for the large. A

  392. common misunderstanding treats ask and you shall receive as a

  393. guarantee that God will give whatever we desire if we

  394. ask within enough intensity. This puts the weight of outcomes

  395. on our feelings and turns prayer into pressure. Jesus points

  396. us another way. He locates the certainty of prayer in

  397. the certainty of the Father's goodness, not in the volume

  398. of our emotions. You do not have to manufacture a

  399. mood to be heard. You bring your request to a

  400. father who already knows how to give what is good,

  401. and who defines good with perfect wisdom. Another misunderstanding assumes

  402. that conditions like in my name or according to His

  403. Will are loopholes to excuse unanswered prayer. In truth, they

  404. are gifts. They draw us into the safe channel of

  405. God's purposes, so that our prayers are not wasted on

  406. what would harm us, and so that our hearts do

  407. not drift into using God as a means to an end.

  408. When we pray in Jesus name, we remember that the

  409. gold all of prayer is God's glory and our joy

  410. in him. When we ask according to his will, we

  411. emphasize the relationship of trust, where his wisdom has the

  412. final say. Far from draining power, these conditions focus it.

  413. Some think that if God is sovereign, asking changes nothing.

  414. Scripture holds sovereignty and prayer together without embarrassment. The God

  415. who ordains the end ordains the means, and prayer is

  416. one of his chosen means. He invites us to ask

  417. because he intends to work through our asking. Rather than

  418. paralyzing us. Sovereignty frees us to pray boldly and restfully.

  419. We do not carry the world on our shoulders. We

  420. bring the world to the one who does. There is

  421. also confusion about mustard seed faith. People sometimes hear that

  422. if they do not receive, it is because their faith

  423. was too small. Jesus honors small faith directed at a

  424. great pace God. The issue is not the size of

  425. your trust, but the object of it. A mustard seed

  426. of faith in a faithful God is enough for obedience

  427. to day. Faith grows as we practice asking, receiving, and remembering.

  428. This rescues us from condemning ourselves when a request is

  429. delayed or denied, and from judging others when they suffer.

  430. It teaches us to encourage one another to keep asking,

  431. because the Father delights in the trust that keeps returning

  432. to him. Another misunderstanding turns prayer into a contest of words,

  433. as if the right phrasing unlocks an answer. Jesus warns

  434. against that. He commends simple sincere prayer. This frees those

  435. who feel unskilled with words. Your Father does not grade

  436. your sentences. He hears your heart. Ask in plain language,

  437. say what you mean bring your desire, your pain, your confusion,

  438. your hope, and your praise. God receives plain truth with pleasure.

  439. We should also correct the idea that only spiritual requests

  440. are welcome. Jesus teaches us to ask for daily bread.

  441. Nothing is too ordinary to bring food, work, shelter, health,

  442. family needs, travel, money for bills. These belong in prayer.

  443. God is not irritated by the details of life. He

  444. is lord over them. At the same time, we should

  445. not limit prayer to these needs. Ask for a clean heart,

  446. for love to overcome bitterness, for boldness to speak when

  447. it is easier to be silent, For patience with difficult people,

  448. for eyes to see God's hand in a long day.

  449. When physical needs and inner needs sit together. In your prayers,

  450. you are treating God as the father of your whole life,

  451. not a side helper for emergencies. We should address disappointment honestly.

  452. What do we do when we asked with all our

  453. heart and did not receive what we hoped. Jesus never

  454. promised that every request would be granted exactly as we envisioned.

  455. He promised that the Father would give what is good.

  456. Sometimes we only see later how a no or not

  457. yet shielded us, redirected us, or prepared us for a

  458. greater Yes, sometimes we do not see in this life.

  459. In those moments, we hold two truths. God is good,

  460. and this hurts. We keep asking, but we also ask

  461. for comfort, for perspective, for a heart that refuses cynicism.

  462. We resist the lie that prayer is pointless by telling

  463. the truth about who God is, even with tears. Finally,

  464. we should correct a quiet cynicism that grows when prayer

  465. becomes rare. If we barely ask, we will barely receive

  466. in a way we can name, and our hearts will

  467. start to downgrade our expectations. Jesus calls us back from

  468. that edge. He tells us to ask because he means

  469. to answer. He tells us to seek because he means

  470. to be found. He tells us to knock because he

  471. means to open. Restore the habit of asking. Keep a record,

  472. even a simple one, of what you have brought to

  473. God and how He has met. You tell someone when

  474. the answer comes, Praise God when the answer is different,

  475. but still good. Over time, this practice will rebuild holy expectancy,

  476. the kind that honors God and steadies your life. In

  477. the end, ask and you shall receive. Is the voice

  478. of a savior who has opened the way to a

  479. father who loves to give. It is an invitation to

  480. live as children, dependent, hopeful, honest, and bold. It is

  481. the daily path of those who believe that God's will

  482. is wiser than ours, that his timing is better than

  483. our schedules, and that his gifts, whether sweet or weighty,

  484. are always for our good and his glory. If this

  485. video helped you grow deeper in God's word, I want

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