Sermon

Why Does God Allow So Much Suffering and Evil_ (No Ads)

Evangelical Bible Church

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  1. Welcome back to the Bible Stories. As you watch today,

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  8. the description. If God is real, and if God is good,

  9. why does he allow so much suffering and evil? For some,

  10. this question is the reason they walked away from faith.

  11. For others, the question stays in their mind even while

  12. they go to church, sing and try to pray. They

  13. still believe, but their faith feels hurt and weak. The

  14. Bible does not ignore this question. From the first pages

  15. to the last. It speaks about a world filled with

  16. pain and a God who is both powerful and loving.

  17. It doesn't offer cheap answers. It gives us a story,

  18. a savior who suffered and promises that reach into the

  19. darkest nights. In this video, we will walk slowly through

  20. the question why does God allow so much suffering and evil?

  21. And how can we live with him in a world

  22. that hurts this much? Before we look at Bible answers.

  23. We need to be honest about the weight of the question.

  24. When people ask why does God allow suffering? They are

  25. not asking about a distant problem. They are asking about

  26. the accident that took a light, the betrayal that broke

  27. a marriage, the depression that won't go away, the secret

  28. wound they carry from something done to them years ago.

  29. Many people reason like this in their minds. If God

  30. is all powerful, he could stop evil. If God is

  31. all loveing, he would want to stop evil. Is God

  32. even there at all? The Bible never tells us to

  33. pretend that suffering is small. It shows us people who

  34. cry out, how long Lord and why? It shows kings, prophets,

  35. and simple believers struggling with what they see in the

  36. world and what they know of God. The book of

  37. Psalms is full of tears and questions. The people of

  38. Israel were carried into exile, their city burned, their temple destroyed.

  39. They cried and asked why their God had allowed such things.

  40. Job sat in ashes, covered in sores, and asked God

  41. to answer him. The question that moves through their stories

  42. is the same one that moves through ours. Does God

  43. see this? Does he care. Why does he wait? The

  44. Bible does not silence that cry. It gives us a

  45. way to bring it to God instead of away from him.

  46. It invites us to bring our honest questions and then

  47. listen as God speaks about the world, about evil, and

  48. about himself, to understand suffering and evil. The Bible first

  49. takes us back to the beginning. In Genesis, we see

  50. that this world was not created as a place filled

  51. with pain. God made light, land, seas, plants, animals, and people.

  52. Then we read God saw all that he had made,

  53. and it was very good. There was no death, no shame,

  54. no broken body, no broken heart. People walked with God.

  55. They were at peace with each other and with creation.

  56. Evil is not part of the original design. So what

  57. went wrong? The Bible says that a real choice entered

  58. the story. The first man and woman listened to the

  59. voice of the serpent. They trusted their own desire more

  60. than the word of God. In that choice, sin entered

  61. the world, and with sin came a flood of effects, guilt, fear,

  62. broken relationship, and death. Later, the apostle Paul would describe

  63. the world like this. We know that the whole creation

  64. has been groaning as in the pains of childbirth right

  65. up to the present time. This means the world we

  66. live in is a good creation that has been deeply damaged.

  67. There are still signs of beauty everywhere, sunsets, music, friendship,

  68. acts of kindness, But there is also a deep crack

  69. running through the whole story, a brokenness that touches bodies, minds, families, nations,

  70. and nature itself. The Bible does not say evil is

  71. an illusion. It tells us we live in a fallen

  72. world where things are not the way they were meant

  73. to be. When we ask why God allows suffering and evil,

  74. we often mix many different kinds of pain into one question.

  75. The Bible helps us slow down and see that suffering

  76. does not come from only one source. Understanding this does

  77. not erase the pain, but it can clear some confusion

  78. in our minds. First, there is suffering that comes from

  79. human choices. You see it when a drunk driver crosses

  80. into another lane and destroys a family in a single moment,

  81. when a husband or wife betrays a covenant and walks away,

  82. and when someone lies to protect themselves and ruins another

  83. person's name. This kind of suffering flows from the heart.

  84. The Bible says, for all have sinned and fall short

  85. of the glory of God. Our problem is not only

  86. that we occasionally make mistakes deep inside our hearts, lean

  87. towards self rather than God, and towards self rather than

  88. love for others. Moral evil shows up in obvious ways

  89. in crimes, abuse, and violence. It also shows up in

  90. quieter ways, coldness between family members, grudges that never heal,

  91. cruel words spoken in anger, selfish decisions that ignore the

  92. cost to others. A world full of people who do

  93. not love God with all their heart, and who do

  94. not love their neighbour as themselves, will be a world

  95. full of wounds. Second, there is suffering that comes from

  96. the brokenness of creation. Some pain is not directly caused

  97. by a person's sin. A child is born with a

  98. serious illness, an earthquake flattens homes, a storm sweeps through

  99. and leaves a town in ruins. A tiny group of

  100. cells in the body begins to grow out of order

  101. and becomes cancer. The Bible shows that the fall did

  102. not only affect human hearts. Something shifted in the whole creation.

  103. Paul writes that the world is groaning like a woman

  104. in labor waiting for a better world to be born.

  105. We still see beauty everywhere, but the world does not

  106. work in a fully peaceful way. Disease, decay, and disaster

  107. are reminders that this is not yet the healed creation

  108. God has promised. This does not mean that every flood

  109. or sickness is God pointing at one person or one

  110. city and saying, this is your punishment. Jesus himself refused

  111. that kind of simple link when people tried to make it.

  112. It means we live in a world that has been

  113. knocked off balance. We breathe air that still carries the

  114. weight of a curse, and that curse reaches both bodies

  115. and nature. Third, there is suffering that comes from spiritual attack.

  116. The Bible does not only talk about visible forces. It

  117. speaks of Satan and demons, real spiritual enemies who hate

  118. God and his people. They are described as deceivers, accusers,

  119. and destroyers. They cannot move one inch beyond the limits

  120. God allows, yet within those limits they seek to tempt, confuse,

  121. and oppress. Sometimes this shows up in obvious ways, like

  122. in the Gospels when people are tormented and Jesus casts

  123. out unclean spirit. Sometimes it shows up through lies, that

  124. sit in the mind for years. You are alone, You

  125. are worthless. God has forgotten you. Sometimes a season of

  126. darkness carries a weight that feels heavier than the outward

  127. circumstances because there is a spiritual battle wrapped around the

  128. visible struggle. These three kinds of suffering often overlap. Think

  129. of a war. It begins with pride, greed, or hatred

  130. in human hearts. That is moral evil. As the war spreads,

  131. food runs out, disease spreads. Children are orphan that is

  132. the brokenness of creation responding to human sin. In the shadows,

  133. there are also spiritual forces stirring up hatred, fear, and despair,

  134. pushing people deeper into darkness. Or think of a girl

  135. who was abused as a child. One person's sin did

  136. terrible damage. Years later, she may battle anxiety, depression, or addiction.

  137. Her body and mind bear the marks. In the middle

  138. of that, the enemy may whisper lies that grow out

  139. of the pain and try to keep her from hope.

  140. When we see how tangled suffering is, it helps us

  141. ask better questions instead of one large why does God

  142. allow suffering? We begin to see many threads human sin,

  143. a groaning creation, and a real spiritual enemy. The Bible

  144. asks us to take all of this seriously as we

  145. search for God's heart in the middle of it. Before

  146. we continue with the current video, I want to show

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  153. and climb the Global leaderboard. Unlock the stories of the

  154. Bible today. Download now. If God is strong enough to

  155. stop evil and wise enough to know how, why does

  156. he allow it to continue one more hour? Why does

  157. he let a cruel leader stay in power for years?

  158. Why does a disease keep attacking a body even while

  159. people pray for healing. Why does he allow someone who

  160. harms others to live while someone gentle and kind is

  161. taken early? The Bible never says these questions are small.

  162. It also does not leave us without any light. It

  163. gives us several truths that stand side by side, and

  164. together they form a path. Even if we still do

  165. not see every detail. One truth is that God created

  166. people with real choice because he wanted real love. Imagine

  167. a world where no one could ever choose anything wrong.

  168. No lie, no selfish act, no cruel word, no violence.

  169. At first, that sounds perfect, Yet in that kind of world,

  170. no one would truly choose anything right either. Every I

  171. love you would be programmed, Every act of kindness would

  172. be forced. We know in our own relationships that this

  173. would not satisfy. If someone is kind to you only

  174. because they fear punishment, the kindness is empty. If a

  175. child says I love you only because they are controlled,

  176. the words feel hollow. God is the source of all wisdom.

  177. He knows that love and trust must be chosen, so

  178. he gave humans the freedom to respond to him or

  179. to turn away. In the garden, that freedom was used

  180. to disobey. Since then, countless choices have been made that

  181. hurt others and dishonor God. Evil came through the door

  182. of a free will that walked away from the Lord.

  183. Could God constantly cancel every wrong choice before it has

  184. any effect. He could, but the world would change into

  185. something else. No one would ever feel the weight of

  186. their actions. No one would ever grow learn or repent.

  187. People would live in a place where their choices seem real,

  188. yet behind the scenes, everything would be silently undone. That

  189. is not how God has chosen to relate to us.

  190. Another truth is that God is patient and full of mercy,

  191. and that patience means judgment is delayed. The Bible says

  192. He is patient with you, not wanting anyone to perish,

  193. but everyone to come to repentance. We often want God

  194. to judge evil today. At the same time, we want

  195. him to give more time to the people we love

  196. who do not yet know him. We feel these two

  197. desires pulling against each other, yet they live inside the

  198. same heart. Think for a moment about your own story.

  199. How many years did you live before you began to

  200. repent in a serious way. How many times did you

  201. hear the truth and ignore it? How many choices did

  202. you make that could have harmed yourself or others? If

  203. God had cut off evil the first time you sinned,

  204. where would you be. His delay is painful when we

  205. look at the news or at our own wounds. Yet

  206. that delay has been a door of mercy for us

  207. and for millions of others. While we cry out for justice,

  208. he is also hearing another cry, the cry of people

  209. who do not yet know him and still have a

  210. chance to turn. A third truth is that God has

  211. already marked a day when evil will end, and he

  212. will judge with perfect fairness. We sometimes think of God

  213. as if he is watching history like we watch a

  214. sad movie, unsure how it will end and unsure whether

  215. to step in. The Bible paints a very different picture.

  216. God is the author of the story. He knows the

  217. end from the beginning. Every second moves toward a day

  218. he has already chosen when Christ will return and every

  219. wrong will be answered. This means evil is on a leash.

  220. It may look wild, but it cannot run beyond the

  221. limits set by God. He allows people and nations to

  222. move for a time. He allows systems of injustice to

  223. stand for a season. While that happens, he is working

  224. in hidden ways, restraining some sin, bringing people to faith,

  225. shaping lives through trials, keeping promises that we may not see.

  226. Believers through history have wrestled with these things. The first

  227. followers of Jesus lived under Roman rule, where cruelty and

  228. injustice were common. Many of them were killed for their faith.

  229. They did not say God must be weak, They cried

  230. out how long, and at the same time held on

  231. to the promise that Jesus would return as judge and king.

  232. When we ask why God does not erase evil right now,

  233. the Bible answers with attention. God treasures real love, so

  234. he allows real choice. God is slow to anger, so

  235. he holds back full judgment to give more time for repentance.

  236. God is fully in control, so he will one day

  237. stop evil completely. And finally, these truths do not solve

  238. every puzzle in our minds, yet they keep us from

  239. two dangerous ideas. One idea says that God does not care.

  240. The other says that evil is stronger than God. Scripture

  241. shows us a God who cares deeply, who rules completely,

  242. and who chooses a path that includes patience and waiting,

  243. even when we struggle to understand it. If we only

  244. looked at the pain in the world and inside our

  245. own stories, we might think God watches from a distance

  246. and refuses to get his hands dirty. The Cross stands

  247. in history to tell us something very different. Long before

  248. Jesus came, God spoke through the prophets about a servant

  249. who would suffer. Isiah described someone who would be rejected, wounded,

  250. and crushed, carrying the sin and pain of others. He wrote,

  251. he was despised and rejected by mankind, a man of

  252. suffering and familiar with pain. When Jesus was born, he

  253. did not enter a palace. He grew up in a

  254. small town in a working family. He knew what it

  255. was to be tired at the end of the day

  256. and to live without earthly wealth or comfort. As he

  257. began his ministry, he walked dusty roads, slept outdoors, and

  258. depended on the kindness of others for food and shelter.

  259. He felt the sting of misunderstanding. His own family once

  260. thought he was out of his mind. People he healed

  261. later turned away. Religious leaders accused him of being in

  262. league with demons. When he spoke truth, many people were

  263. offended and left. He carried the weight of others pain.

  264. When he saw the crowds, the gospels say he had

  265. compassion on them because they were like sheep without a shepherd.

  266. When he met a grieving widow in a funeral procession,

  267. his heart went out to her. At the tomb of

  268. his friend Lazarus, he wept. The Son of God stood

  269. in front of a grave and cried, all of this

  270. would already show us a god who does not stay

  271. far from suffering. Yet the cross takes it further. On

  272. the night he was betrayed, Jesus prayed in a garden.

  273. He knew what waited for him. He felt the pressure

  274. so strongly that his sweat fell like drops of blood.

  275. He asked the Father if the cup could pass, then

  276. surrendered with the words, yet, not as I will, but

  277. as you will. He was arrested by a crowd carrying weapons.

  278. His disciples ran. One of his closest friends denied knowing

  279. him three times. He was taken through false trials, mocked, punched,

  280. and spit on. A crown of thorns was pressed into

  281. his head. Soldiers laughed as they dressed him up as

  282. a fake king. Then he was nailed to a cross.

  283. There in public shame and physical agony, he hung for hours.

  284. Breathing became hard, Every movement was pain. People walked by

  285. and insulted him. Leaders sneered, Some of the crowd stood

  286. and s stared from one angle. This was the worst

  287. injustice in history. The only truly innocent man was treated

  288. as the worst kind of criminal. Human hatred, fear, and

  289. spite all came together in one place. Behind it all

  290. was a dark spiritual attack as the enemy tried to

  291. destroy the one sent to crush his power from another angle.

  292. This was the center of God's plan to save. The

  293. Bible says, but God demonstrates his own love for us

  294. in this While we were still sinners, Christ died for

  295. us on that cross. Jesus was not only sharing our pain,

  296. He was carrying our sin. The guilt, shame, and judgment

  297. that we deserve were placed on him. He stood in

  298. our place. Evil was not brushed aside. It was faced

  299. and judged in his own body. This means that when

  300. you look at the cross, you see at least three

  301. life chaininging truths about suffering. You see that God is

  302. willing to enter our pain. He does not ask you

  303. to go through what he would never face himself. He

  304. has felt betrayal, injustice, physical agony, and deep loneliness. When

  305. you say God, this hurts, you're speaking to one who understands.

  306. From the inside. You see that God can bring the

  307. greatest good from the darkest moment. The worst evil ever

  308. done led to the greatest gift ever given. The Cross

  309. looked like total defeat. It became total victory. You see

  310. that your suffering, when united to Christ, is not wasted.

  311. Because He suffered, your pain can now be shared with him.

  312. You can bring your wounds to the one whose hands

  313. still carry scars. He does not stand above you saying

  314. hurry up and get over it. He stands beside you, saying,

  315. I know this road, Walk with me. The Cross does

  316. not answer every why in detail. It answers a deeper question.

  317. Can I trust the heart of God while I hurt?

  318. The one who stretched out his arms and died for

  319. you answers that question with his own life. There is

  320. a real danger when we speak about God using suffering.

  321. If we are careless, we can speak in ways that

  322. wound people further. Many have heard phrases like everything happens

  323. for a reason, spoken quickly over deep pain to a

  324. grieving parent or someone who has survived abuse, that sentence

  325. can feel cold and harsh. The Bible never says that

  326. every event is good in itself. It never asks us

  327. to call evil things lovely. It never tells us to

  328. thank God for sin. Instead, it shows us a God

  329. who is able to take what was meant for harm

  330. and turn it toward a purpose of love without approving

  331. or excusing the harm. One of the clearest promises is

  332. in these words, And we know that in all things

  333. God works for the good of those who love Him,

  334. who have been called according to His purpose. Notice how

  335. careful the promise is. It does not say all things

  336. are good. It says that in all things God works

  337. for good. Think of a skilled surgeon. The cut of

  338. the knife is real and painful. The surgery is not pleasant,

  339. Yet the purpose is healing. In a far deeper way.

  340. God can reach into the ugliest places and bring something

  341. new that could not have grown without his touch. What

  342. kind of good can come out of suffering? Sometimes God

  343. uses suffering to shape our character. When life is easy,

  344. it is simple to trust in our own strength, plans,

  345. and gifts. A season of weakness exposes how fragile those

  346. supports really are. We discover that we cannot fix ourselves.

  347. Prayer becomes less of a habit and more of a lifeline.

  348. Dependence on God grows roots. Sometimes he uses pain to

  349. cut away idols. We can build our identity on success, relationships, health,

  350. or control without even seeing it. A loss exposes where

  351. our hope really rested. The shaking can feel terrifying, yet

  352. through it God can lead us to a deeper anchor

  353. in himself, where joy is less tied to changing circumstances.

  354. Suffering can also make our hearts softer toward others. A

  355. person who has walked through grief often becomes more gentle

  356. with other grieving people. Someone who has sat in the

  357. dark night of depression may learn to listen and care

  358. in ways that others cannot. The comfort we receive from

  359. God in our own valley becomes a gift we can

  360. pass on to others walk a similar path. Paul, who

  361. knew beating's prison and danger, wrote for our light and

  362. momentary troubles are achieving for us an eternal glory that

  363. far outweighs them all. These words did not come from

  364. a man who had lived a soft life. They came

  365. from someone who had been pressed on every side, and

  366. yet had seen how God can use trials to prepare

  367. a weight of glory we do not yet see. This

  368. does not mean that when something evil happens we rush

  369. in and tell the person to focus only on the

  370. future glory. Real love weeps with those who weep. Jesus

  371. himself cried at a funeral, even though he knew he

  372. would raise the dead man. He felt the sorrow of

  373. the moment before he showed the power that would answer it.

  374. So how do we hold these truths together? We name

  375. evil as evil, Abuse is sin, betrayal is sin, Murder, cruelty, lies,

  376. and injustice break the heart of God. Natural disasters and

  377. diseases are signs of a broken creation, not design features

  378. of a perfect world. At the same time, we dare

  379. to believe that nothing is beyond God's reach. He can

  380. step into the ruins and begin a work of healing.

  381. He can take a life story that has been shattered

  382. and slowly rebuild it around Christ. He can use pain

  383. as a tool in his loving hand to produce patience, faith, wisdom,

  384. and a deeper love that could not have grown in

  385. any other soil. When you are in the middle of

  386. intense suffering, you may not be able to see any

  387. of this. The fog may be too thick. In those moments,

  388. it is enough to say a simple prayer, Lord, I

  389. place this in your hands. Please do not let this

  390. pain be wasted. Work in it and through it in

  391. ways I cannot see. God does not ask you to

  392. enjoy the pain. He invites you to trust that His

  393. goodness is at work. Even while your heart aches, evil

  394. remains evil. God remains good in his wisdom. He can

  395. bring beauty out of ashes without ever calling the ashes sweet.

  396. If this world, where all there is the problem of suffering,

  397. would crush any hope. Many lives on earth do not

  398. receive justice. Many stories do not end well here. The

  399. Bible says, this present age is not the final chapter.

  400. God has set a day when Christ will return, Evil

  401. will be judged, and creation will be made new. There

  402. will be a final, complete answer to suffering and evil.

  403. Every hidden thing will be brought into the light. Every

  404. wrong will be dealt with by a holy and just judge.

  405. Every tear that his children have cried will matter to him.

  406. The apostle John was given a vision of that future.

  407. He wrote of the Lord, he will wipe every tear

  408. from their eyes. There will be no more death or mourning,

  409. or crying or pain. This is not a dream built

  410. on human wishes. It is a promise built on the

  411. resurrection of Jesus. The one who died under the weight

  412. of sin rose again with a real body. He walked

  413. out of the grave. That same risen Lord promises to

  414. raise his people and to renew the whole creation. One day,

  415. the groaning of the world will be over. There will

  416. be no hospitals, no prisons, no cemetries, no war zones.

  417. In the hearts of believers. For those who refuse God's mercy,

  418. there is another future, one where they bear their own

  419. guilt and are separated from God forever. Even that is

  420. part of God's holy response to evil. He does not

  421. ignore it, he takes it with full seriousness. For those

  422. who trust in Christ, the final future is joy in

  423. the presence of God, where his goodness is no longer questioned,

  424. and his love is fully seen. In that light, much

  425. that seems confused now will be understood. We are still

  426. in the middle of the story. We feel the weight

  427. of unanswered questions. Yet we have been shown the beginning

  428. in creation, the turning point at the cross, and the

  429. end in the new Heaven and new Earth. That big

  430. story does not remove all our pain, but it gives

  431. our pain a place. It tells us suffering is not

  432. the first word and will not be the last word.

  433. Knowing these truths, how do we live day by day

  434. in a world where suffering and evil are still very real? First,

  435. we are invited to be honest with God. God does

  436. not ask you to bring fake smiles to him. The

  437. psalms are full of cries, questions, and even complaints poured

  438. out in faith. You can tell God when you are confused, afraid,

  439. or angry. You can ask him why. You can say, Lord,

  440. this hurts. He is not threatened by your tears. Second,

  441. we are called to trust his heart even when we

  442. cannot trace his hand. There will be seasons where you

  443. do not see how any good could come from what

  444. you are facing. In those times, you can look back

  445. to the cross and say, if God use that, he

  446. can use this. You can cling to his promises even

  447. when feelings run in the opposite direction. Faith is not

  448. pretending the pain is small. Faith is placing your pain

  449. in the hand of a big God. Third, we are

  450. invited to join God in pushing back evil in small

  451. and large ways until Christ returns. We are called to

  452. be salt and light. We pray, we serve, we comfort,

  453. we give, We speak for the voiceless, We feed the hungry,

  454. we visit the lonely. We stand against injustice where we can.

  455. Evil is real, but God is at work through his people.

  456. Your acts of love are not wasted. They are small

  457. signs of the coming kingdom, where righteousness and peace will

  458. be normal forever. Fourth, we are called to walk together.

  459. Suffering often isolates, pain makes us feel alone. The church

  460. is meant to be a family where no one carries

  461. their burden by themselves. When you are hurt, you need

  462. brothers and sisters who will pray, listen, sit with you,

  463. and remind you of truth when your own heart feels

  464. too weak to remember it. When others hurt, you are

  465. called to be that presence for them. Finally, we are

  466. called to lift our eyes to the hope set before us.

  467. This world is not our final home. That does not

  468. mean we stop caring about what happens here. It means

  469. we live with a deeper hope. We know that every

  470. day of faithfulness, every tear offered to God, every trial

  471. endured with Him, is leading somewhere there is a joy

  472. coming that will make sense of all our waiting. If

  473. this video helped you grow deeper in God's word, I

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