Sermon
Lee la Biblia en Inglés - Hechosq
Publisher transcript
Transcript
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Acts Acts one one in the first book, Oh Theophilus,
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I have dealt with all that Jesus began to do
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and teach until the day he was taken up. After
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he had given commands through the Holy Spirit to the
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apostles whom he had chosen, he presented himself alive to
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them after his suffering by many proofs, appearing to them
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during forty days and speaking about the Kingdom of God.
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And while staying with them, he ordered them not to
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depart from Jerusalem, but to wait for the promise of
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the Father, which he said.
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You heard from me for John baptize with water, but
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you will be baptized with the Holy Spirit not many
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days from now.
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So, when they had come together, they asked him.
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Lord, will you at this time restore the kingdom to Israel.
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He said to them, it is not for you to
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know times or seasons that the Father has fixed by
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his own authority. But you will receive power when the
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Holy Spirit has come upon you, and you will beat
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my witnesses in Jerusalem and in all Judaea and Samaria,
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and to the end of the earth.
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And when he had said these things, as they were
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looking on, he was lifted up and a cloud took
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him out of their sight. And while they were gazing
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into heaven as he went, behold, two men stood by
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them in white robes, and said.
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Men of Galilee, why do you stand looking into heaven?
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This Jesus, who was taken up from you into heaven,
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will come in the same way as you saw him
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go into heaven.
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Then they returned to Jerusalem from the mount called Olivet,
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which is near Jerusalem, a Sabbath day's journey away. And
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when they had entered, they went up to the upper
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room where they were staying Peter and John, and James,
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and Andrew, Philip and Thomas, Bartholomew An Matthew, James the
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son of Alpheus, and Simon the Zealot, and Judas the
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son of James. All these with one accord, were devoting
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themselves to prayer together with the women, and marry the
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mother of Jesus and his brothers. In those days. Peter
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stood up among the brothers. The company of persons was
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in all about one hundred twenty, and said.
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Brothers, the scripture had to be fulfilled, which the Holy
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Spirit spoke beforehand by the mouth of David, concerning Judas
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who became a guide to those who arrested Jesus, for
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he was numbered among us and was allotted his share
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in this ministry.
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Now this man acquired a field with the reward of
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his wickedness, and falling headlong, he burst open in the middle,
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and all his bowels gushed out. And it became known
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to all the inhabitants of Jerusalem, so that the field
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was called in their own language a caldema, that is
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field of blood.
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For it has written in the book of Psalms. May
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his camp become desolate, and let there be no one
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to dwell in it, and let another take his office.
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So one of the men who have accompanied us during
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all the time that the Lord Jesus went in and
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out among us, beginning from the baptism of John, until
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the day when he was taken up from us, one
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of these men must become with us a witness to
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his resurrection.
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And they put forward too Joseph called Barsabus, who is
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also called Justice, and Matthias. And they prayed and said, you, Lord, who.
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Know the hearts of all, show which one of these
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two you have chosen to take the place in this
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ministry and apostleship, from which Judas turned aside to go
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to his own place.
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And they cast lots for them, and the lot fell
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on Matthias, and he was numbered with the eleven Apostles.
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Acts two. When the day of Pentecost arrived, they were
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all together in one place, and suddenly there came from
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heaven a sound like a mighty rushing wind, and it
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filled the entire house where they were sitting, and divided
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tongues as of fire appeared to them and rested on
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each one of them. And they were all filled with
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the Holy Spirit, and began to speak in other tongues
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as the Spirit gave them utterance. Now there were dwelling
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in Jerusalem, Jews, devout men from every nation under heaven.
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And at this sound, the multitude came together, and they
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were bewildered because each one was hearing them speak in
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his own language. And they were amazed and astonished, saying.
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Are not all these who are speaking Galileans? And how
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is it that we hear each of us in his
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own native language? Meads and Elamites and residents of Mesopotamia,
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Judea and Cappadocia, Pontus and Asia Phrygia and Pamphilia, Egypt
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and the parts of Libya belonging to Cyreni, and visitors
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from Rome, both Jews and proselytes, Cretans and Arabians. We
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hear them telling in our own tongues the mighty works
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of God.
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And all were amazed and perplexed, saying to one another,
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what does this mean? But others mocking, said, hah.
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They are filled with new wine.
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But Peter, standing with the eleven, lifted up his voice
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and addressed them.
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Men of Judea and all who dwell in Jerusalem, let
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this be known to you, and give ear to my words.
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For these people are not drunk, as you suppose, since
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it is only the third hour of the day. But
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this is what was uttered through the prophet Joel. And
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in the last days it shall be. God declares that
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I will pour out my spirit on all flesh, and
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your sons and your daughters shall prophesy, and your young
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men shall see visions, and your old men shall dream dreams.
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Even on my male servants and female servants. In those days,
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I will pour out my spirit, and they shall prophesy,
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and I will show wonders in the heavens above, and
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signs on the earth below, blood and fire, and vapor
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of smoke. The sun shall be turned to darkness and
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the moon to blood. Before the day of the Lord comes,
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the great and magnificent day, and it shall come to
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pass that everyone who calls upon the name of the
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Lord shall be saved. Men of Israel, hear these words
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Jesus of Nazareth, a man attested to you by God
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with mighty works and wonders and signs, that God did
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throw him in your midst. As you yourselves know this,
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Jesus delivered up according to the definite plan and foreknowledge
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of God. You crucified and killed by the hands of
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lawless men. God raised him up, loosing the pangs of death,
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because it was not possible for him to be held
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by it. For David says concerning him, I saw the
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Lord always before me, for he is at my right hand,
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that I may not be shaken. Therefore my heart was
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glad and my tongue rejoiced. My flesh also will dwell
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in hope, for you will not abandon my soul to
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hades or let your Holy One see corruption. You have
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made known to me the paths of life. You will
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make me full of gladness with your presence brothers, I
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may say to you with confidence about the patriarch David,
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that he both died and was bid, and his tomor
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is with us to this day. Being therefore a prophet,
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and knowing that God had sworn with an oath to
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him that he would set one of his descendants on
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his throne, he foresaw and spoke about the resurrection of
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the Christ. That he was not abandoned to hades, nor
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did his flesh see corruption.
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This Jesus God raised.
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Up, and to that we all are witnesses. Being therefore
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exalted in the right hand of God, and having received
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from the Father the promise of the Holy Spirit, he
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has poured out this that you yourselves are seeing and hearing.
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For David did not ascend into the heavens, but he
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himself says the Lord, said to my Lord, sit in
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my right hand until I make your enemies your footstool.
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Let all the house of Israel therefore know for certain
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that God has made him both Lord and Christ. This
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Jesus whom you crucified.
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Now when they heard this, they were cut to the
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heart and said to Peter and the rest of the.
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Apostles, brothers, what shall we do.
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And Peter said to them, repent and be baptized, every
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one of you, in the name of Jesus Christ. For
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the forgiveness of your sins. You will receive the gift
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of the Holy Spirit for the promises for you and
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for your children, and for all who are far off,
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everyone whom the Lord our God calls to himself.
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And with many other words, he bore witness and continue
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to exhort them.
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Saying, save yourselves from this crooked generation.
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So those who received his word were baptized, and there
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were added that day about three thousand souls. And they
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devoted themselves to the apostles, teaching and the fellowship, to
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the breaking of bread, and the prayers, and Ah came
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upon every soul, and many wonders and signs were being
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done through the apostles, And all who believed were together
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and had all things in common, and they were selling
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their possessions and belongings, and distributing the proceeds to all
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as any head need. And day by day attending the
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temple together and breaking bread in their homes. They received
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their food with glad and generous hearts, praising God and
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having favor with all the people, and the Lord added
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to their number day by day those who were being
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saved acts three. Now Peter and John were going up
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to the temple at the hour of prayer the ninth hour,
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and a man lame from birth was being carried, whom
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they laid daily at the gate of the temple that
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is called the Beautiful Gate, to ask alms of those
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entering the temple. Seeing Peter and John about to go
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into the temple, he asked to receive alms. And Peter
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directed his gaze at him, as did John, and said,
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look at us. And he fixed his attention on them,
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expecting to receive something from them. But Peter said, I
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have no silver.
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And gold, But what I do have, I give to
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you the name of Jesus Christ of Nazareth. Rise up
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and walk.
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And he took him by the right hand and raised
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him up, and immediately his feet and ankles were made strong,
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and leaping up, he stood and began to walk and
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entered the temple with them, walking and leaping and praising God.
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And all the people saw him walking and praising God,
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and recognized him as the one who sat at the
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beautiful gate of the temple asking for alms. And they
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were filled with wonder and amazement at what had happened
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to him. While he clung to Peter and John. All
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the people, utterly astounded, ran together to them in the
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portico called Solomon. And when Peter saw it, he addressed
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the people men of.
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Israel, why do you wonder at this or why do
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you stare at us? As though by our own power
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or piety we have made him walk. The God of Abraham,
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the God of Isaac, and the God of Jacob, the
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God of our fathers, glorified his servant Jesus, whom you
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delivered over and denied in the presence of Pilates, when
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he had decided to release him. But you denied the
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Holy and righteous ones and asked for a murderer to
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be granted to you. And you killed the author of life,
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whom God raised from the dead. To this we are witnesses,
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and his name by faith in his name has made
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this man strong, whom you see and know, and the
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faith that is through Jesus has given the man this
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perfect health in the presence of you all. And now, brothers,
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I know that you acted in ignorance, as did also
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your rulers. But what God foretold by the mouth of
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all the prophets, that his Christ would suffer. He thus fulfilled.
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Repent therefore and turn again, that your sins may be
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blotted out, that times of refreshing may come from the
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presence of the Lord, and that he may send the
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Christ appoint it for you Jesus, whom heaven must receive,
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until the time for restoring all the things about which
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God spoke by the mouth of his holy prophets long ago.
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Moses said, the Lord God will raise up for you
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a prophet like me from your brothers. You shall listen
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to him in whatever he tells you, and it shall
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be that every soul who does not listen to that
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prophet shall be destroyed from the people, and all the
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prophets who have spoken. Samuel and those who came after
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him also proclaimed these days you are the sons of
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the prophets and of the covenant that got made with
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your fathers. Say to Abraham, and in your offspring shall
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all the families of the earth be blessed. God, having
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raised up his servant, sent him to you first, to
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bless you by turning every one of you from your wickedness.
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Acts four. And as they were speaking to the people,
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the priests and the captain of the temple, and the
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sadducees came upon them greatly annoyed because they were teaching
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the people and proclaiming in Jesus the resurrection from the dead,
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and they arrested them and put them in custody until
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the next day, for it was already evening. But many
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of those who had heard the word believed, and the
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number of the men came to about five thousands. On
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the next day, their rulers and elders and scribes gathered
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together in Jerusalem, with Annis, the high Priest, and Caiaphus,
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and John and Alexander, and all who were of the
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high priestly family. And when they had set them in
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the midst they inquired.
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By what power, oh by what name, did you do this.
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Then Peter, filled with the Holy Spirit, said to.
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Them, rulers of the people and elders, if we are
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being examined today concerning a good deed done to a
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crippled man, by what means this man has been healed?
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Let it be known to all of you and to
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all the people of Israel, that by the name of
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Jesus Christ of Nazareth, whom you crucified, whom God raised
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from the dead by him. This man is standing before you. Well,
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this Jesus is the stone that was rejected by you,
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the builders, which has become the cornerstone. And there is
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salvation in no one else, For there is no other
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name under Heaven given among men by which we must
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be saved.
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Now, when they saw the boldness of Peter and John,
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and perceived that they were uneducated common men, they were astonished,
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and they recognized that they had been with Jesus. But
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seeing the man who was healed standing beside them, they
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had nothing to say in oppositions. But when they had
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commanded them to leave the council, they conferred with one another, saying.
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What shall we do with these men?
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For that a notable sign has been performed through them
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is evident to all the inhabitants of Jerusalem, and we
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cannot deny it.
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But in order that it may spread no further among
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the people, let us warn them to speak no more
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to anyone in this name.
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So they called them and charged them not to speak
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or teach it all in the name of Jesus. But
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Peter and John answered them.
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Whether it is right in the sight of God, to
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listen to you rather than to God. You must judge, for.
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We cannot but speak of what we have seen and heard.
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And when they had further threatened them, they let them go,
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finding no way to punish them because of the people,
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for all were praising God for what had happened. For
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the man on whom this sign of healing was performed
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was more than forty years old. When they were released,
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they went to their friends and reported what the chief
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priests and the elders had said to them. And when
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they heard it, they lifted their voices together to God
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and said.
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Sovereign Lord, who made the heaven and the earth, and
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the sea and everything in them, who, through the mouth
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of our Father David, your Servant, said, by the Holy Spirit,
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why of the gentiles rage and the people's plot in vain?
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The kings of the earth except themselves.
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And the rulers were gathered together against the Lord and
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against his anointed. For truly, in this city there were
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gathered together against your Holy Servant.
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Jesus, whom you anointed both herod and conscious pilot, along
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with the gentiles and the peoples of Israel, to do
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whatever your hand and your plan had predestined to take place.
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And now, Lord, look upon.
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Their threats, and grant to your servants to continue to
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speak your word with all boldness, while you stretch out
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your hand to heal, and signs and wonders are performed through.
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The name of your holy Servant Jesus.
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And when they had prayed, the place in which they
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were gathered together was shaken, and they were all filled
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with the Holy Spirit and continued to speak the word
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of God with boldness. Now the full number of those
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who believed were of one heart and mind soul, and
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no one said that any of the things that belonged
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to him was his own. But they had everything in
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common and with great power. The apostles were giving their
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testimony to the resurrection of the Lord Jesus, and great
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grace was upon them all. There was not a needy
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person among them, for as many as were owners of
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lands or houses, sold them, and brought the proceeds of
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what was sold and laid it at the apostle's feet,
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and it was distributed to each as any had need. Thus, Joseph,
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who was also called by the apostles Barnabas, which means
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son of encouragement, a Levite, a native of Cyprus, sold
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a field that belonged to him, and brought the money
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and laid it at the Apostle's feet. Acts five. But
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a man name Anonius, with his wife Saphira, sold a
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piece of property, and with his wife's knowledge, he kept
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back for himself some of the proceeds, and brought only
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a part of it and laid it at the apostles feet.
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But Peter said, Anonius, why is Satan filled your heart
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to lie to the Holy Spirit and to keep back
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for yourself part of the proceeds of the land while
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it remained unsold, did it not remain your own? And
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after it was sold, was it not at your disposal?
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Why is it that you have contrived this deed in
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your heart? You have not lied to men, but to God.
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When Anonius heard these words, he fell down and breathed
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his last, and great fear came upon all who heard
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of it. The young men rose and wrapped him up
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and carried him out and buried him. After an interval
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of about three hours. His wife came in, not knowing
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what had happened, And Peter said to her.
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Tell me whether you sold the land for so much?
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And she said yes for so much. But Peter said
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to her.
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How is it that you have agreed together to test
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the spirit of the Lord. Behold, the feet of those
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who have buried your husband are at the door, and
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they will carry you out.
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Immediately, she fell down at his feet and breathed her last.
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When the young men came in, they found her dead,
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and they carried her out and buried her beside her husband.
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And great fear came upon the whole church, and upon
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all who heard of these things. Now many signs and
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wonders were regularly done among the people by the hands
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of the apostles, and they were all together in Solomon's portico.
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None of the rest dared joining them, but the people
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held them in high esteem, and more than ever believers
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were added to the Lord, multitudes of both men and women,
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so that they even carried out the sick into the
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streets and laid them on cots and mats, that as
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Peter came by, at least his shadow might fall on
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some of them. The people also gathered from the towns
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around Jerusalem, bringing the sick and those afflicted with unclean spirits,
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and they were all healed. But the high priest rose
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up and all who were with him, that is the
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party of the Sadducees. And filled with jealousy, they arrested
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the apostles and put them in the public prison. But
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cheering the night, an angel of the Lord opened the
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prison doors and brought them out and said.
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Go and stand in the temple and speak to the
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people all the words of this life.
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And when they heard this, they entered the temple at
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daybreak and began to teach. Now, when the High Priest
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came and those who were with him, they called together
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the council and all the senate of the people of Israel,
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and sent to the prison to have them brought. But
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when the officers came, they did not find them in
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the prison. So they returned and reported.
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We found the prisons securely locked in, the guards standing
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at the doors.
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But when we opened them, we found no one inside.
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And when the captain of the temple and the Chief
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Priest heard these words, they were greatly perplexed about them,
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wondering what this would come to. And someone came and
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told them, look, the.
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Men whom you put in prison are standing in the
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temple and teaching the people.
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Then the captain, with the officers went and brought them,
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but not by force, for they were afraid of being
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stoned by the people. And when they had brought them,
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they set them before the council, and the high priest
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questioned them, saying.
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We strictly charged you not to teach in this name.
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Yet here you have filled Jerusalem with your teaching, and
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you intend to bring this man's blood upon us.
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But Peter and the apostles answered, we must obey God
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rather than men. The God of our fathers raised Jesus,
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whom you killed by hanging him on a tree. God
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exalted him at his right hand as leader and savior
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to give repentance to Israel and forgiveness of sins. And
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we are witnesses to these things, and so is the
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Holy Spirit, whom God has given to those who obey him.
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When they heard this, they were enraged and wanted to
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kill them. But a pharisee in the council named Gamaliel,
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a teacher of the law held in honor by all
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the people, stood up and gave orders to put the
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men outside for a little while. And he said to.
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Them, men of Israel, take care what you are about
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to do with these men, for before these days, Theudas
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rose up, claiming to be somebody in the number of men.
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About four hundred joined him. He was killed, and all
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who followed him were dispersed and came to nothing after him.
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Judas the Galileean route up in the days of the census,
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and drew away some of the people after him. He
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too perished, and all who followed him were scattered. So
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in the present case, I tell you keep away from
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these men and let them alone. For if this plan
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or this undertaking is of man, it will fail. But
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if it is of God, you will not be able
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to overthrow them. You might even be found opposing God.
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So they took his advice, and when they had called
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in the apostles, they beat them and charged them not
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to speak in the name of Jesus, and let them go.
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Then they left the presence of the councils, rejoicing that
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they were counted worthy to suffer dishonor for the name.
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And every day in the temple and from house to
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house they did not cease teaching and preaching Jesus. As
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the Christ acts. Six. Now, in these days, when the
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disciples were increasing in number, a complaint by the Hellenis
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arose against the Hebrews because their widows were being neglected
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in the daily distributions. And the twelve summoned the full
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number of the disciples and said.
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It is not right that we should give up preaching
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the word of God to serve tables.
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Therefore, brothers, pick out from among you seven men of
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good repute, full of the spirit and of wisdom, whom
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we will appoint to this duty. But we will devote
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ourselves to prayer and to the ministry of the Word.
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And what they said please the whole gathering. And they
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chose Stephen, a man full of faith and of the
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Holy Spirit, and Philip, and Procerus, and Nikana, and Timon,
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and Parmenas and Nicolaus, Roscolyte of Antioch. These they set
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before the apostles, and they prayed and laid their hands
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on them. And the word of God continued to increase,
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and the number of the disciples multiplied greatly in Jerusalem,
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and a great many of the priests became obedient to
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the faith, and Stephen, full of grace and power, was
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doing great wonders and signs among the people. Then some
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of those who belonged to the Synagogue of the Freedmen,
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as it was called, and of the Sirenians, and of
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the Alexandrians, and of those from Cilicia and Asia rose
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up and disputed with Stephen. But they could not withstand
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the wisdom and the spirit with which he was speaking.
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Then they secretly instigated men who said, we.
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Have heard him speak blasphemous words against Moses and God.
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And they stirred up the people and the elders and
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the scribes. And they came upon him and seized him,
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and brought him before the council. And they set up
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false witnesses who said, this man.
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Never ceases to speak words against this holy place and
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the law.
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For we have heard him.
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Say that this Jesus of Nazareth will destroy this place
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and will change the customs that Moses delivered to us.
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And gazing at him, all who sat in the council
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saw that his face was like the face of an angel.
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Acts seven. And the High Priest said, are these things so?
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And Stephen said.
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Brothers and fathers, hear me.
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The God of Glory appeared to our father Abraham when
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he was in Mesopotamia, before he lived in Heron, and
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said to him, go out from your land and from
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your kindred, and go into the land that I will
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show you. Then he would out from the land of
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the Chaldeans and lived in Heron, And after his father died,
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God removed him from there into this land in which
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you are now living. Yet he gave him no inheritance
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in it, not even a footslength, but promised to give
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it to him as a possession and to his offspring
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after him, though he had no child. And God spoke
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to this effect, that his offspring would be sojournals in
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the land belonging to others, who would enslave them and
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afflict them four hundred years.
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But I will judge the.
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Nation that they serve, said God, And after that they
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shall come out and worship me in this place. And
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he gave him the covenant of circumcision. And so Abraham
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became the father of Isaac and circumcised them on the
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eighth day, and Isaac became the father of Jacob, and
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Jacob of the twelve Patriarchs, and the patriarchs, jealous of Joseph, sold.
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Him into Egypt.
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But God was with him and rescued him out of
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all his afflictions and gave him favor and wisdom before Pharaoh,
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King of Egypt, who made him ruler over Egypt.
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And over all his household.
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Now there came a famine throughout all Egypt and Canaan,
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and great affliction, and our fathers could find no food.
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But when Jacob heard that there was grain in Egypt,
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he sent out our fathers on their first visit, And
-
on the second visit, Joseph made himself known to his brothers,
-
and Joseph's family became known to Pharaoh, and Joseph sentence
-
some of Jacob, his father, and all his kindred, seventy
-
five persons in all. And Jacob went down into Egypt,
-
and he died, he and our fathers, and they were
-
carried back to Shechem and laid in the tomb that
-
Abraham had bought for some of silver from the sons
-
of Haymour in Shechem. But as the time of the
-
promise drew near which God had granted to Abraham, the
-
people increased and multiplied in Egypt, until there arose over
-
Egypt another king who did not know Joseph. He dealt
-
shrewdly with our race and forced our fathers to expose
-
their infant so that they would not be kept alive.
-
At this time Moses was born, and he was beautiful
-
in God's sight. And he was brought up for three
-
months in his father's house. And when he was exposed,
-
Pharaoh's daughter adopted him and brought him up as her
-
own son. And Moses was instructed in all the wisdom
-
of the Egyptians, and he was mighty in his words
-
and deeds. When he was forty years old, it came
-
into his heart to visit his brothers, the children of Israel,
-
and seeing one of them being wronged, he defended the
-
oppressed man and avenged him by striking.
-
Down the Egyptian.
-
He supposed that his brothers would understand that God was
-
giving them salvation by his hand, but they did not understand,
-
and on the following day he appeared to them as
-
they were quarreling, and tried to reconcile them, saying, men,
-
you are brothers, why do you wrong each other? But
-
the man who was wronging his neighbor thrust him aside, saying,
-
who made you a ruler and a judge over us?
-
Do you want to kill me as you killed the
-
Egyptian yesterday. At this retort, Moses fled and became an
-
exile in the land of Midian, where he became the
-
father of two sons. Now, when forty years had passed,
-
an angel appeared to him in the wilderness of Mount Sinai,
-
in a flame of fire and a bush. When Moses
-
saw it, he was amazed at the sight, and as
-
he drew near to look, there came the voice of
-
the Lord.
-
I am the God of your.
-
Fathers, the God of Abraham and of Isaac and of Jacob.
-
And Moses trembled and did not dare to look. Then
-
the Lord said to him, take off the sandals from
-
your feet, for the place where you are standing as
-
holy ground. I have surely seen the affliction of my
-
people who are in Egypt, and have heard their groaning,
-
and I have come down to deliver them.
-
And now come, I will send you to Egypt.
-
This Moses, whom they rejected, saying, who made you a
-
ruler and a judge?
-
This man God.
-
Sent as both ruler and redeemer by the hand of
-
the angel who appeared to him in the bush.
-
This man led them out, performing.
-
Wonders and signs in Egypt and at the Red Sea
-
and in the wilderness for forty years This is the
-
Moses who said to the Israelites, God will raise up
-
for you a prophet like me from your brothers. This
-
is the one who was in the congregation in the
-
wilderness with the Angel who spoke to him at Mount Sinai,
-
and with our fathers. He received living oracles to give
-
to us. Our fathers refused to obey him, but thrust
-
him aside, and in their hearts they turned to Egypt,
-
saying to Aaron, make for us gods.
-
Who will go before us.
-
As for this Moses, who let us out from the
-
land of Egypt, we do not know what has.
-
Become of him.
-
And they made a calf in those days and offered
-
a sacrifice to the Idol, and were rejoicing in the
-
works of their hands. But God turned away and gave
-
them over to worship the host of Heaven. As it
-
is written in the Book of the Prophets, did you
-
bring to me slain beasts and sacrifices during the forty
-
years in the wilderness, O house of Israel, you took
-
up the tent of Moloch and the star of your
-
God refin the images that you made to worship. And
-
I will send you into exile beyond Babylon. Our fathers
-
had the tent of witness in the wilderness just to
-
see who spoke to Moses directed him to make it
-
according to the pattern that he had seen. Our fathers,
-
in turn brought it in with Joshua when they dispossessed
-
the nations that God drove out before our fathers.
-
So it was until the.
-
Days of David, who found favor in the sight of
-
God and asked to find a dwelling place for the
-
God of Jacob. But it was Solomon who built a
-
house for him. Yet the Most High does not dwell
-
in houses made by hands. As the prophet says, heaven
-
is my throne, and the earth is my footstool. What
-
kind of house will you build for me, says the Lord?
-
Or what is the place of my rest? Did not
-
my hand make all these things? You stiff necked people,
-
uncircumcised in heart and ears, You always resist the Holy Spirit,
-
as your fathers did, So do you.
-
Which of the prophets did your fathers not persecute? And
-
they killed those.
-
Who announced beforehand the coming of the Righteous One, whom
-
you have now betrayed and murdered. You who received the
-
laws delivered by angels and did not keep it.
-
Now.
-
When they heard these things, they were enraged, and they
-
ground their teeth out of me. But he full of
-
the Holy Spirit, gazed into heaven and saw the glory
-
of God and Jesus standing at the right hand of God.
-
And he said, behold, I see the heavens open, and
-
the Son of Man standing at the right hand of God.
-
But they cried out with a loud voice, and stopped
-
their ears and rushed together at him. Then they cast
-
him out of the city and stoned him. And the
-
witnesses laid down their garments at the feet of the
-
young man named Saul. And as they were stoning steel,
-
he called.
-
Out, Lord Jesus, received by spirits.
-
And fallen to his knees, he cried out with a
-
loud voice.
-
Do not want li sin a kids.
-
Then, And when he had said this, he fell asleep
-
acts ate. And Saul approved of his execution. And there
-
arose on that day a great persecution against the Church
-
in Jerusalem, and they were all scattered throughout the regions
-
of Judea and Samaria, except the apostles. Devout men buried
-
Stephen and made great life damentation over him. But Saul
-
was ravaging the church and entering house after house. He
-
dragged off men and women and committed them to prison.
-
Now those who were scattered went about preaching the word.
-
Philip went down to the city of Samaria and proclaimed
-
to them the Christ, and the crowds with one accord,
-
paid attention to what was being said by Philip. When
-
they heard him and saw the signs that he did
-
for unclean spirits, crying out with a loud voice came
-
out of many who had them, and many who were
-
paralyzed or laying were healed. So there was much joy
-
in that city. But there was a man named Simon
-
who had previously practiced magic in the city and amazed
-
the people of Samaria, saying that he himself was somebody great.
-
They all paid attention to him, from the least to
-
the greatest, saying.
-
This man is the power of God that is called great.
-
And they paid attention to him because for a law
-
long time he had amazed them with his magic. But
-
when they believed Philip as he preached good news about
-
the Kingdom of God and the name of Jesus Christ,
-
they were baptized, both men and women. Even Simon himself believed,
-
and after being baptized, he continued with Philip, and seeing
-
signs and great miracles performed, he was amazed. Now, when
-
the apostles at Jerusalem heard that Samaria had received the
-
Word of God, they sent to them Peter and John,
-
who came down and prayed for them that they might
-
receive the Holy Spirit, for He had not yet fallen
-
on any of them, but they had only been baptized
-
in the name of the Lord Jesus. Then they laid
-
their hands on them, and they received the Holy Spirit. Now,
-
when Simon saw that the spirit was given through the
-
laying on of the apostles hands, he offered them money, saying.
-
Give me this power also so that anyone on whom
-
I lay my hands may receive the Holy Spirit.
-
But Peter said to him, may your silver perish with you,
-
because you thought you could obtain the gift of God
-
with money.
-
You have neither part nor lot in this matter, for
-
your heart is not right before God. Repent therefore of
-
this wickedness of yours, and pray to the Lord, that,
-
if possible, the intent of your heart may be forgiven you.
-
For I see that you are in the gall of
-
bitterness and in the bond of iniquity.
-
And Simon answered, pray for me.
-
To the Lord, that nothing of what you have said
-
may come upon me.
-
Now, when they had testified and spoken the word of
-
the Lord, they returned to Jerusalem, preaching the Gospel to
-
many villages of the Samaritans. Now an angel of the
-
Lord said to Philip.
-
Rise and go toward the south, to the road that
-
goes down from Jerusalem to Gaza.
-
This is a desert place. And he rose and went.
-
And there was an Ethiopian, a eunuch, a court official
-
of Candiacy, queen of the Ethiopians, who was in charge
-
of all her treasure. He had come to Jerusalem to worship,
-
and who was returning, seated in his chariot, and he
-
was reading the prophet Isaiah. And the spirit said to.
-
Philip, go over and join this chariot.
-
So Philip ran to him and heard him reading Isaiah
-
the Prophet, and asked, do you understand what you were reading?
-
And he said, how can I unless someone guides me.
-
And he invited Philip to come up and sit with him.
-
Now the passage of the scripture that he was reading.
-
Was this like aschief.
-
He was led to the slota. Unlike a lumb before
-
it's hiera, it's silent, So he hope has not his
-
mouth in his humiliation, Justus was denied him who can
-
describe his insa, for his life is taken away from
-
the ath.
-
And the eunuch said to Philip.
-
About whom I ask you?
-
Does the prophet say this about himself or about someone else?
-
Then Philip opened his mouth, and, beginning with this scripture,
-
he told him the good news about Jesus. And as
-
they were going along the road, they came to some water,
-
and the eunuch said.
-
See he is orda what prevents me from being baptized?
-
And he commanded the chariot to stop, and they both
-
went down into the water, Philip and the eunuch, and
-
he baptized him. And when they came up out of
-
the water, the spirit of the Lord carried Philip away,
-
and the eunuch saw him no more and went on
-
his way rejoicing. But Philip found himself at Azotus, and
-
as he passed through, he preached the gospel to all
-
the towns until he came to Cesarea Acts nine. But Saul,
-
still breathing threats and murder against the disciples of the Lord.
-
Went to the high priest and asked him for letters
-
to the synagogues at Damascus, so that if he found
-
any belonging to the Way men or women, he might
-
bring them bound to Jerusalem. Now, as he went on
-
his way, he approached Damascus, and suddenly, alight from heaven
-
flashed around him, and falling to the ground, he heard
-
a voice saying to him.
-
So, Saul, why are you persecuting me?
-
And he said, who are you? Lord? And he said,
-
I am Jesus whom you are persecuting.
-
But rise and enter the city, and you will be
-
told what you are to do.
-
Who were traveling with him stood speechless, hearing the voice,
-
but seeing no one. Saul rose from the ground, and
-
although his eyes were opened, he saw nothing. So they
-
led him by the hand and brought him into Damascus.
-
And for three days he was without sight, and neither
-
ate nor drank. Now there was a disciple at Damascus
-
named Anonius. The Lord said to him in a vision, Anonius,
-
and he said.
-
Here I am Lord.
-
And the Lord said to him, rise and go to
-
the street called Straight, and at the house of Judas,
-
look for a man of Tarsus named Saul.
-
For behold, he is praying, and he has seen in
-
a vision a man named Anonius come in and lay
-
his hands on him, so that he might regain his sight.
-
But Anonius answered, Lord, I have heard from many about
-
this man how much evil he has done to your
-
saints at Jerusalem.
-
And here he has authority from the chief priest to
-
bind all who call on your name.
-
But the Lord said to him, go, for he is
-
a chosen instrument of mine to carry my name before
-
the gentiles and kings and the children of Israel. For
-
I will show him how much he must suffer for
-
the sake of my name. So Anonius departed and entered
-
the house, and laying his hands on him, he said.
-
Brother, Saul, the Lord.
-
Jesus, who appeared to you on the road by which
-
you came, has sent me so that you may regain
-
your sight and be filled with the Holy Spirit.
-
And immediately something like scales fell from his eyes, and
-
he regained his sight. Then he rose and was baptized,
-
and taking food, he was strengthened. For some days he
-
was with the disciples at Damascus, and immediately he proclaimed
-
Jesus in the synagogue's saying he is the Son of God.
-
And all who heard him were amazed, and.
-
Said, is not this the man who made havoc in
-
Jerusalem of those who called upon this name? And has
-
he not come here for this purpose to bring them
-
bound before the chief priest.
-
But Saul increased all the more and strength, and confounded
-
the Jews who lived in Damascus by proving that Jesus
-
was the Christ. When many days had passed, the Jews
-
plotted to kill him, But their plot became known to Saul.
-
They were watching the gates day and night in order
-
to kill him. But his disciples took him by night
-
and let him down through an opening in the wall,
-
lowering him in a basket. And when he had come
-
to Jerusalem, he attempted to join the disciples, and they
-
were all afraid of him, for they did not believe
-
that he was a disciple. But Barnabas took him and
-
brought him to the apostles and declared to them how
-
on the road he had seen the Lord who spoke
-
to him, and how at Damascus he had preached boldly
-
in the name of Jesus. So he went in and
-
out among them at Jerusalem, preaching boldly in the name
-
of the Lord. And he spoke and disputed against the Hellenists,
-
but they were seeking to kill him, And when the
-
brothers learned this, they brought him down to Caesarea and
-
sent him off to Tarsus. So the church throughout all
-
Judea and Galilee and Samaria had peace and was being
-
built up and walking in the fear of the Lord
-
and in the comfort of the Holy Spirit. It multiplied.
-
Now as Peter went here and there among them all
-
he came down also to the saints who lived at Lydda.
-
There he found a man named Aeneas, bed ridden for
-
eight years, who was paralyzed, and Peter said to him.
-
Annaeus, Jesus Christ heals you, rise and make your bed.
-
And immediately he rose, and all the residents of Lydda
-
and Charon saw him, and they turned to the Lord.
-
Now there was in Joppa a disciple named Tabitha, which
-
translated means Dorcas. She was full of good works and
-
acts of charity. In those days, she became ill and died,
-
and when they had washed her, they laid her in
-
an upper room. Since Lida was near Joppa, the disciples
-
hearing that Peter was there, sent two men to him,
-
urging him, please come to us without delay. So Peter
-
rose and went with them, and when he arrived, they
-
took him to the upper room. All the widows stood
-
beside him, weeping and showing tunics and other garments that
-
Dorcas made while she was with them. But Peter put
-
them all outside and knelt down and prayed, and turning
-
to the body, he said, Tabithatha, arise, and she opened
-
her eyes, and when she saw Peter, she sat up,
-
and he gave her his hand and raised her up. Then,
-
calling the saints and widows, he presented her alive, and
-
it became known throughout all j and many believed in
-
the Lord, and he stayed in Japa for many days
-
with one Simon a Tanner acts ten. At Cesarea, there
-
was a man named Cornelius, a centurion of what was
-
known as the Italian Cohort, a devout man who feared
-
God with all his household, gave alms generously to the people,
-
and prayed continually to God. About the ninth hour of
-
the day, he saw clearly in a vision an angel
-
of God come in and say to him. Cornelius and
-
he stared at him in terror and said, what is it?
-
Lord?
-
And he said to him, your.
-
Prayers and your alms have ascended as a memorial before God.
-
And now send men to Joppa, and bring one Simon,
-
who is called Peter. He is lodging with one Simon,
-
a tanner, whose house is by the sea.
-
When the angel who spoke to him had departed, he
-
called two of his servants and a devout soldier from
-
among those who attended him, and having related everything to them,
-
he sent them to Joppa. The next day. As they
-
were on their journey and approaching the city, Peter went
-
up on the housetop about the sixth hour to pray,
-
and he became hungry and wanted something to eat. But
-
while they were preparing it, he fell into a trance
-
and saw the heavens opened, and something like a great
-
sheet descending, being let down by its four corners upon
-
the earth. In it were all kinds of animals and
-
reptiles and birds of the air. And there came a voice.
-
To him, rise, Peter, kill and eat.
-
But Peter said, by no means, Lord, for I have
-
eaten anything that is common or unclean.
-
And the voice came to him again a second time.
-
What God has made clean, do not call common.
-
This happened three times, and the thing was taken up
-
at once to heaven. Now, while Peter was inwardly perplexed
-
as to what the vision that he had seen might mean, Behold,
-
the men who were sent by Cornelius, having made inquiry
-
for Simon's house, stood at the gate and called out
-
to ask whether Simon, who is called Peter, was lodging there.
-
And while Peter was pondering the visions, the spirit said
-
to him.
-
Behold, three men are looking for you.
-
Rise and go down and accompany them without hesitation, for
-
I have sent them.
-
And Peter went down to the men and said, I
-
am the.
-
One you are looking for. What is the reason for
-
your coming?
-
And they said, Cornelius, a centurion, an upright, right and
-
god fearing man who was well spoken of by the
-
whole Jewish nation, was directed by a holy angel to
-
send for you to come to his house and to
-
hear what you have to say.
-
So he invited them in to be his guests. The
-
next day he rose and went away with them, and
-
some of the brothers from Jappa accompanied him, and on
-
the following day they entered cessarea. Cornelius was expecting them
-
and had called together his relatives and close friends. When
-
Peter entered, Cornelius met him and fell down at his
-
feet and worshiped him. But Peter lifted him up, saying,
-
stand up, I too, am a man. And as he
-
talked with him, he went in and found many persons gathered,
-
and he said to them.
-
You yourselves know how unlawful it is for a Jew
-
to associate with or to visit anyone of another nation.
-
The God has shown me that I should not call
-
any person common or on. So when I was sent for,
-
I came without objection. I ask, then, why you sent
-
for me?
-
And Cornelius said, four days ago, about this hour. I
-
was praying in my house at the ninth hour, and
-
behold a man stood before me in bright clothing, and said, Cornelius,
-
your prayer has been heard, and your alms have been
-
remembered before God. Send therefore to Joppa and ask for Simon,
-
who is called Peter. He is lodging in the house
-
of Simon, a tanner by the sea. So I sent
-
for you at once, and you have been kind enough
-
to come.
-
Now.
-
Therefore we are all here in the presence of God
-
to hear all that you have been commanded by the Lord.
-
So Peter opened his mouth and said, truly.
-
I understand that God shows no partiality, but in every nation,
-
anyone who fears Him and does what is right is
-
acceptable to him. As for the word that he sent
-
to Israel preaching good news of peace through Jesus Christ,
-
he is lord of all. You yourselves know what happened
-
throughout all Judea, beginning from Galilee after the baptism that
-
John proclaimed, how God anointed Jesus of Nazareth with the
-
Holy Spirit and with power. He went about doing good
-
and healing all who were oppressed by the devil. For
-
God was with him, and we are witnesses of all
-
that he did. Both in the country of the Jews
-
and in Jerusalem. They put him to death by hanging
-
him on a tree. The God raised him on the
-
third day and made him to appear not to all
-
the people, but to us, who have been chosen by
-
God as witnesses, who ate and drank with him. After
-
he rose from the dead, and he commanded us to
-
preach to the people and to test that he is
-
the one appointed by God to be judge of the
-
living and the dead. Through him, all the prophets bear
-
witness that everyone who believes in Him receives forgiveness of
-
sins through his name.
-
While Peter was still saying these things, the Holy Spirit
-
fell on all who heard the word, and the believers
-
from among the circumcised who had come with Peter were
-
amazed because the gift of the Holy Spirit was poured
-
out even on the gentiles, for they were hearing them
-
speaking in tongues and extolling God.
-
Then Peter declared, can anyone withhold water for baptizing these
-
people who have received the Holy Spirit just as we have?
-
And he commanded them to be baptized in the name
-
of Jesus Christ. Then they asked him to remain for
-
some days acts eleven. Now the apostles and the brothers
-
who were throughout Judea heard that the Gentiles also had
-
received the word of God. So when Peter went up
-
to Jerusalem, the circumcision party criticized him, saying.
-
You went to uncircumcised men and ate with them.
-
But Peter began and explained it to them in order.
-
I was in the city of Joppa praying and in
-
a trance I saw a vision something like a great
-
sheet descending, being let down from heaven by its four corners,
-
and it came down to me. Looking at it closely,
-
I observed animals and beasts of prey, reptiles, and birds
-
of the air. And I heard her voice saying to me, rise, Peter, kill.
-
And eat that.
-
I said, by no means, Lord, for nothing common or
-
unclean has ever entered my mouth. But the voice answered
-
a second time from heaven, what God has made clean,
-
do not call common. This happened three times, and all
-
was drawn up again into heaven. And behold, at that
-
very moment, three men arrived at the house in which
-
we were sent to me from cesarea, and the Spirit
-
told me to go with them, making no distinction. These
-
six brothers also accompanied me, and we entered the man's house,
-
and he told us how he had seen the Angel
-
stand in his house and say, send to jop and
-
bring Simon, who has called Peter. He will declare to
-
you a message by which you will be saved, you
-
and all your household. As I began to speak, the
-
Holy Spirit fell on them, just as on us at
-
the beginning. And I remember the word of the Lord.
-
How he said, John, baptize with water, but you will
-
be baptized with the Holy Spirit. If then God gave
-
the same gift to them as he gave to us
-
when we believed in the Lord Jesus Christ. Who was
-
I that I could stand in God's way?
-
When they heard these things, they fell silent, and they
-
glorified God, saying then to.
-
The Gentiles, also God has granted repentance that leads to life.
-
Now those who were scattered because of the persecution that
-
arose over Stephen traveled as far as Phoenicious and Cyprus
-
and Antioch, speaking the Word to no one except Jews.
-
But there were some of them, men of Cyprus and Syreeni, who,
-
on coming to Antioch, spoke to the hell in estalso
-
preaching the Lord Jesus. And the hand of the Lord
-
was with them, and a great number who believed turned
-
to the Lord. The report of this came to the
-
ears of the Church in Jerusalem, and they sent Barnabas
-
to Antioch. When he came and saw the grace of God,
-
he was glad, and he exhorted them all to remain
-
faithful to the Lord with steadfast purpose, For he was
-
a good man, full of the Holy Spirit and of faith,
-
and a great many people were added to the Lord.
-
So Barnabas went to Tarsus to look for Saul, and
-
when he had found him, he brought him to Antioch.
-
For a whole year they met with the church and
-
taught a great many people, and in Antioch the disciples
-
were first called Christians. Now, in these days prophets came
-
down from Jerusalem to Antioch, and one of them named Agabus,
-
stood up and foretold by the spirit that there would
-
be a great famine over all the world. This took
-
place in the days of Claudius. So the disciples determined everyone,
-
according to his ability, to send relief to the brothers
-
living in Judea, and they did so, sending it to
-
the elders by the hand of Barnabas and Saul. Acts twelve.
-
About that time, Herod the King laid violent hands on
-
some who belonged to the Church. He killed James, the
-
brother of John, with the sword, and when he saw
-
that it pleased the Jews, he proceeded to arrest Peter. Also,
-
this was during the days of unleavened bread, and when
-
he had seized him, he put him in prison, delivering
-
him over to four squads of soldiers to guard him,
-
intending after the passover to bring him out to the people.
-
So Peter was kept in prison, but earnest prayer for
-
him was made to God by the church now when
-
Herod was about to bring him out. On that very night,
-
Peter was sleeping between two soldierss bound with two chains
-
and sentries before the door, were guarding the prisons. And behold,
-
an angel of the Lord stood next to him, and
-
a light shone in the cell. He struck Peter on
-
the side and woke him, saying, get up quickly, and
-
the chains fell off his hands, and the angel said
-
to him.
-
Dress yourself and put on your sandals.
-
And he did so. And he said to him, wrap
-
your cloak around you, and follow me. And he went
-
out and followed him. He did not know that what
-
was being done by the angel was real, but thought
-
he was seeing a vision. When they had passed the
-
first and the second guard, they came to the iron
-
gate leading into the city. It opened for them of
-
its own accord, and they went out and went along
-
one street, and immediately the angel left him. When Peter
-
came to himself. He said, now, I.
-
Am sure that the Lord has set his angel rescued
-
me from the hand of Herod and from all that
-
the Jewish people were expecting.
-
When he realized this, he went to the house of Mary,
-
the mother of John, whose other name was Mark, where
-
many were gathered together and were praying. And when he
-
knocked at the door of the gateway, a servant girl
-
named Rhoda came to answer. Recognizing Peter's voice in her joy,
-
she did not open the gate, but ran in and
-
reported that Peter was standing at the gate. They said
-
to her, you are out of your mind, but she
-
kept insisting that it was so, and they kept saying
-
it is his angel. But Peter continued knocking, and when
-
they opened they saw him and were amazed. But motioning
-
to them with his hand to be silent, he described
-
to them how the Lord had brought him out of
-
the prison, and he said.
-
Tell these things to James and to the brothers.
-
Then he departed and went to another place. Now in
-
day came there was no little disturbance among the soldiers
-
over what had become of Peter, And after Herod searched
-
for him and did not find him, he examined the
-
sentries and ordered that they should be put to death.
-
Then he went down from Judea to Cesarea and spent
-
time there. Now Herod was angry with the people of
-
Tire and Sidon, and they came to him with one accord,
-
and having persuaded blasts the king's chamberlain, they asked for
-
peace because their country depended on the king's country for food.
-
On an appointed day, Herod put on his royal rogues,
-
took his seat upon the throne, and delivered an oration
-
to them, and the people were shouting.
-
The voice of a God and not of a man.
-
Immediately, an angel of the Lord struck him down because
-
he did not give God the glory, and he was
-
eaten by worms and breathed his last. But the word
-
of God increased and multiplied, and Barnabas and Saw return
-
from Jerusalem when they had completed their service, bringing with
-
them John whose other name was Mark Acts thirteen. Now
-
there were in the church at Antioch prophets and teachers, Barnabas, Simeon,
-
who was called Niger, Lucius of Sirenian Mannion, a member
-
of the court of Herod, the tetrarch, and Saul, while
-
they were worshiping the Lord and fasting. The Holy Spirit said.
-
Set apart from me, Barnabas and Saul, for the work
-
to which I have called them.
-
Then, after fasting and praying, they laid their hands on
-
them and sent them off. So, being sent out by
-
the Holy Spirit, they went down to Solucia, and from
-
there they sailed to Cyprus. When they arrived at Salamis,
-
they proclaimed the word of God and the synagogues of
-
the Jews, and they had John to assist them. When
-
they had gone through the whole island as far as Pathis,
-
they came upon a certain magician, a Jewish false prophet
-
named bar Jesus. He was with the Proconsul Sergius Pollus,
-
a man of intelligence, who summoned Barnabas and Saul and
-
sought to hear the word of God. But Elamis, the magician,
-
for that is the meaning of his name, opposed them,
-
seeking to turn the Proconsul away from the faith. But Saul,
-
who was also called Paul, filled with the Holy Spirit,
-
looked intently at him and said, you.
-
Son of the devil, you enemy of all righteousness, full
-
of all deceit and villainy, will you not stop making
-
crooked the straight paths of the ward. And now behold,
-
the hand of the Lord is upon you, and you
-
will be blind and unable to see the sun.
-
For a time. Immediately missed, and darkness fell upon him,
-
and he went about seeking people to lead him by
-
the hand. Then the pro consul believed when he saw
-
what had occurred, for he was astonished at the teaching
-
of the Lord. Now Paul and his companion set sail
-
from Peypos and came to Perga in Pamphylia. And John
-
left them and returned to Jerusalem. But they went on
-
from Perga and came to Antioch in Pisidia. And on
-
the Sabbath day they went into the synagogue and sat down.
-
After the reading from the Law and the Prophets, the
-
rulers of the synagogue sent a message to them, saying.
-
Brothers, if you have any word of encouragement for the people,
-
see it.
-
So Paul stood up and, motioning with his hands.
-
Said, men of Israel, and you who fear God, listen.
-
The God of this people, Israel, chose our fathers and
-
made the people great during their stay in the land
-
of Egypt. And with uplifted arm, he led them out
-
of it, and for about forty years he put up
-
with them in the wilderness, and after destroying seven nations
-
in the land of Canaan, he gave them their land
-
as an inheritance. All this took about four hundred and
-
fifty years, and after that he gave them judges until
-
Samuel the prophet.
-
Then they asked for.
-
A king, and God gave them Saul the son of Kish,
-
a man of the tribe of Benjamin, for forty years,
-
and when he had removed him, he raised up David
-
to be their king, of whom he testified and said,
-
I have found in David, the son of Jesse, a
-
man after my.
-
Heart who will do all my will.
-
Of this man's offspring, God has brought to Israel a
-
savior Jesus, as he promised. Before his coming, John had
-
claimed a baptism of repentance to all the people of Israeli.
-
And as John was finishing his course, he said, what
-
do you.
-
Suppose that I am?
-
I am not he no, But behold after me, one
-
is coming the sandals of whose feet I am not
-
worthy to untie brothers, sons of the family of Abraham,
-
and those among you who fear. God to us has
-
been sent the message of this salvation for those who
-
live in Jerusalem and their rulers, because they did not
-
recognize him nor understand the utterances of the prophets which
-
are read every Sabbath, fulfilled them by condemning him. And
-
though they found in him no guilt worthy of death,
-
they asked.
-
Pilot to have him executed.
-
And when they had carried out all that was written
-
of him, they took him down from the tree and
-
laid him in a tomb. But God raised him from
-
the dead, and for many days he appeared to those
-
who had come up with him from Galilee to Jerusalem,
-
who are now his witnesses to the people. And we
-
bring you the good news that what God promised to
-
the fathers, this he has fulfilled to us their children
-
by raising Jesus. As also it is written in the
-
second Psalm, you are my son today I have begotten you.
-
And as for the fact that He raised him from
-
the dead, no more to return to corruption. He has
-
spoken in this way, I.
-
Will give you the holy and sure blessings of David.
-
Therefore, he says also in another Psalm, you will not
-
let your holy ones see corruption. For David, after he
-
had served the purpose of God in his own generation,
-
fell asleep and was laid with his father, and saw corruption.
-
But he whom God raised up, did not seek corruption.
-
Let it be known to you, therefore, brothers, that through
-
this man, forgiveness of sins is proclaimed to you, and
-
by him, everyone who believes is freed from everything from
-
which you could not be freed by the law of Moses.
-
Beware, therefore, lest what.
-
Is said in the prophet should come about, Look you, scoffers,
-
be astounded and perish, for I am doing a work
-
in your days, a work that you will not believe,
-
even if one tells it to you.
-
As they went out to people, begged that these things
-
might be told them the next Sabbath, and after the
-
meeting of the synagogue broke up. Many Jews and devout
-
converts to Judaism. Followed Paul and Barnabas, who, as they
-
spoke with them, urged them to continue in the grace
-
of God. Sabbath, almost the whole city gathered to hear
-
the word of the Lord. But when the Jews saw
-
the crowds, they were filled with jealousy and began to
-
contradict what was spoken by Paul, reviling him. And Paul
-
and Barnabas spoke out boldly, saying, it was necessary that.
-
The word of God bespoken first to you, since you
-
thrust it aside and judge ourselves unworthy of eternal life. Behold,
-
we are turning to the gentiles, for so the Lord
-
has commanded us, saying I have made you a light
-
for the gentiles, that you may bring salvation to.
-
The ends of the earth. And when the Gentiles heard this,
-
they began rejoicing and glorifying the word of the Lord.
-
And as many as were appointed to eternal life believed,
-
and the word of the Lord was spreading throughout the
-
whole region. But the Jews incited the devout women of
-
high standing, and the leading men of the city stirred
-
up perse Cutian against Paul and Barnabas and drove them
-
out of their district. But they shook off the dust
-
from their feet against them and went to Iconium, and
-
the disciples were filled with joy and with the Holy Spirit.
-
Acts fourteen. Now at Iconium, they entered together into the
-
Jewish synagogue and spoke in such a way that a
-
great number of both Jews and Greeks believed, but the
-
unbelieving Jews stirred up the Gentiles and poisoned their minds
-
against the brothers. So they remained for a long time,
-
speaking boldly for the Lord who bore witness to the
-
word of his grace, granting signs and wonders to be
-
done by their hands. But the people of the city
-
were divided. Some sided with the Jews, and some were
-
the apostles. When an attempt was made by both Gentiles
-
and Jews with their rulers to mistreat them and to
-
stone them, they learned of it and fled to Listra
-
and derby cities of Licaonia, and to the surrounding country,
-
and there they continued to preach the Gospels. Now at Lystra,
-
there was a man sitting who could not use his feet.
-
He was crippled from birth and had never walked. He
-
listened to Paul speaking, and Paul, looking intently at him,
-
and seeing that he had faith to be made well,
-
said in a loud voice, stand up right at your feet,
-
And he sprang up and began walking. And when the
-
crowd saw what Paul had done, they lifted up their voices,
-
saying in Licaonian.
-
The goste come down to us in the likeness of men.
-
Barnabas they called Zeus and Paul Hermes because he was
-
the chief speaker and the priest of Zeus, whose temple
-
was at the entrance of the city. Brought oxen and
-
garlands to the gates and wanted to offer sacrifice with
-
the crowds. But when the apostles Barnabas and Paul heard
-
of it, they tore their garments and rushed out into
-
the crowd, crying out, men, why are you doing these things?
-
We also are men of like nature with you, and
-
we bring you good news that you should turn from
-
these vain things to a living God who made the
-
heaven and the earth, and the sea and all that
-
is in them. In past generations, he allowed all the
-
nations to walk in their own ways. Yet he did
-
not leave himself without witness, for he did good by
-
giving you reins from heaven and fruitful seasons, satisfying your
-
hearts with food and gladness.
-
Even with these words, they scarcely restrained the people from
-
offering sacrifice to them. But Jews came from Antioch and Iconian,
-
and having persuaded the crowds. They stoned Paul and dragged
-
him out of the city, supposing that he was dead,
-
But when the disciples gathered about him, he rose up
-
and entered the city, and on the next day he
-
went on with Barnabas to Derby. When they had preached
-
the gospel to that city and had made many disciples,
-
they returned to Lystra, and to Iconium and to Antioch,
-
strengthening the souls of the disciples, encouraging them to continue
-
in the faith, and saying that through many tribulations we
-
must enter the Kingdom of God. And when they had
-
appointed elders for them in every church, with prayer and fasting,
-
they committed them to the Lord in whom they had believed.
-
Then they passed through Pisidia and came to Pamphylia, and
-
when they had spoken the word in Perga, they went
-
down to Atalaia, and from there they sailed to Antioch,
-
where they had been commended to the grace of God
-
for the work that they had fulfilled. And when they
-
arrived and gathered the church together, they declared all that
-
God had done with them, and how He had opened
-
a door of faith to the Gentiles. And they remained
-
no little time with the disciples Acts fifteen. But some
-
men came down from Judea and were teaching the brothers.
-
Unless you are circumcised, according to the custom of Moses,
-
you cannot be saved.
-
And after Paul and Barnabas had no small dissension and
-
debate with them, Paul and Barnabas and some of the
-
others were appointed to go up to Jerusalem to the
-
apostles and the elders about this question. So, being sent
-
on their way by the Church, they passed through both
-
Phoenicia and Sameria, describing in detail the conversion of the Gentiles,
-
and brought great joy to all the brothers. When they
-
came to Jerusalem, they were welcomed by the Church and
-
the apostles and the elders, and they declared all that
-
God had done with them. But some believers who belonged
-
to the party of the Pharisees rose up and said it.
-
Is necessary to circumcise them, and to order them to
-
keep the law of Moses.
-
The apostles and the elders, who were gathered together to
-
consider this matter, and after there had been much debate,
-
Peter stood up and said to them.
-
Brothers, you know that in the early days God made
-
a choice among you that by my mouth the Gentiles
-
should hear the word of the Gospel and believe. And God,
-
who knows the heart, bore witness to them by giving
-
them the Holy Spirit, just as he did to us.
-
And He made no distinction between us and them, having
-
cleansed their hearts by faith. Now, therefore, why are you
-
putting God to the test by placing a yoke on
-
the neck of the disciples that neither our fathers nor
-
we have been able to bear. But we believe that
-
we will be saved through the grace of the Lord Jesus,
-
just as they will.
-
And all the assembly fell silent, and they listened to
-
Barnabas and Paul as they related what signs and wonders
-
God had done through them among the Gentiles. After they
-
finished speaking, James replied.
-
Brothers, listen to me.
-
Simeon has related how God first visited the Gentiles to
-
take from them a people for his name.
-
And with this the words.
-
Of the prophets agree, just as it is written. After this,
-
I will return, and I will rebuild the tent of
-
David that has fallen. I will rebuild its ruins, and
-
I will restore it that the remnant of mankind may
-
seek the world and all the gentiles who are called
-
by my name, says the Lord who makes these things
-
known from of old. Therefore, my judgment is that we
-
should not trouble those of the gentiles who turned to God,
-
but should write to them to abstain from the things
-
polluted by idols, and from sexual immorality, and from what
-
has been strangled, and from blood. For from ancient generations
-
Moses has had in every city those who proclaim him,
-
for he is read every Sabbath in the synagogues.
-
Then it seemed good to the apostles and the elders,
-
with the whole church, to choose men from among them
-
and send them to Antioch. With Paul and Barnabas. They
-
sent Judas called Barsabbus, and Silas, leading men among the brothers,
-
with the following letter.
-
The brothers, both the apostles and the elders, to the
-
brothers who are of the gentiles in Antioch and Syria
-
and Silicia, Greetings, since we have heard that some persons
-
have gone out from us and troubled you with words
-
unsettling your minds. Although we gave them no instructions. It
-
has seemed good to us, having come to one accord,
-
to choose men and send them to you, with our
-
beloved Barnabas and Paul, men who have risked their lives
-
for the sake of our Lord Jesus Christ. We have
-
therefore sent Judas and Silas, who themselves will tell you
-
the same things by word of mouth. For it has
-
seemed good to the Holy Spirit and to us to
-
lay on you no greater burden than these requirements, that
-
you abstained from what has been sacrificed to idols, and
-
from blood, and from what has been strangled, and from
-
sexual immorality. If you keep yourselves from these, you will
-
do well, farewell well.
-
So when they were sent off, they went down to Antioch,
-
and having gathered the congregation together, they delivered the letter.
-
And when they had read it they rejoiced because of
-
its encouragement. And Judas and Silas, who were themselves prophets,
-
encouraged and strengthened the brothers with many words. And after
-
they had spent some time, they were sent off in
-
peace by the brothers to those who had sent them.
-
But Paul and Barnabas remained in Antioch, teaching and preaching
-
the word of the Lord, with many others also, And
-
after some days Paul said to Barnabas, let.
-
Us return and visit the brothers in every city where
-
we proclaimed the word of the Lord, and see how
-
they are now.
-
Barnabas wanted to take with them John called Mark, but
-
Paul thought best not to take with them one who
-
had withdrawn from them in Pamphylia and had not gone
-
with them to the work. And there arose a sharp disagreement,
-
so that they separated from each other. Barnabas took Mark
-
with him and sailed away to Cyprus. But Paul chose
-
Silas and departed, having been commended by the brothers to
-
the grace of the Lord, and he went through Syria
-
and Cilicia, strengthening the churches. Acts sixteen. Paul came also
-
to Derby and to Lystrastre. A disciple was there named Timothy,
-
the son of a Jewish woman who was a believer,
-
but his father was a Greek. He was well spoken
-
of by the brothers at Lystra and Iconian. Paul wanted
-
Timothy to accompany him, and he took him and circumcised
-
him because of the Jews who were in those places,
-
for they all knew that his father was a Greek.
-
As they went on their way through the cities, they
-
delivered to them for observance the decisions that had been
-
reached by the apostles and elders who were in Jerusalem.
-
So the churches were strengthened in the faith, and they
-
increased in numbers daily. And they went through the region
-
of Phrygia and Galicia, having been forbidden by the Holy
-
Spirit to speak the Word in Asia. And when they
-
had come up to Messia, they attempted to go into Bithynia,
-
but the Spirit of Jesus did not allow them. So
-
passing by Messia, they went down to Troas, and a
-
vision appeared to Paul in the night. A man of
-
Macedonia was standing there, urging him and saying.
-
Come over to Macedonia and help us.
-
And when Paul had seen the vision, immediately we sought
-
to go on into Macedonia, concluding that God had called
-
us to preach the Gospel to them. So setting sail
-
from Troaz, we made a direct voyage to Samothrace, and
-
the following day Tonneapolis, and from there to Philippi, which
-
is a leading city of the district of Macedonia and
-
a Roman colony. We remained in the city some way days,
-
and on the Sabbath day we went outside the gate
-
to the riverside, where we supposed there was a place
-
of prayer, and we sat down and spoke to the
-
women who had come together. One who heard us was
-
a woman named Lydia from the city of Theota, a
-
seller of purple goods, who was a worshiper of God.
-
The Lord opened her heart to pay attention to what
-
was said by Paul, and after she was baptized and
-
her household as well, she urged us, saying, if you
-
have judged me to be faithful to the Lord, come
-
to my house and stay. And she prevailed upon us.
-
As we were going to the place of prayer, we
-
were met by a slave girl who had a spirit
-
of divination and brought her owners much gain by fortune telling.
-
She followed Paul and us, crying out.
-
These men are servants of the most tied God, who
-
proclaimed you the.
-
Way of Safacia.
-
And this she kept doing for many days. Paul, having
-
become greatly annoyed, turned and said to the spirit I
-
command you, in the name of Jesus Christ, to come
-
out of her, and it came out that very hour.
-
But when her owners saw that their hope of gain
-
was gone, they seized Paul and Silas and dragged them
-
into the marketplace before the rulers. And when they had
-
brought them to the magistrates, they said.
-
These men are Jews, and they are disturbing our city.
-
They advocate customs that are not lawful for us, as
-
Romans do accept the practice.
-
The crowd joined in attacking them, and the magistrates tore
-
the garments off them and gave orders to beat them
-
with rods, And when they had inflicted many blows upon them,
-
they threw them into prison, ordering the jailer to keep
-
them safely. Having received this order, he put them into
-
the inner prison and fastened their feet in the stocks.
-
About midnight, Paul and Silas were praying and singing hymns
-
to God, and the prisoners were listening to them, And
-
suddenly there was a great earthquake, so that the foundations
-
of the prison were shaken, and immediately all the doors
-
were open, and everyone's bonds were unfastened. When the jailer
-
woke and saw that the prison doors were open. He
-
drew his sword and was about to kill himself, supposing
-
that the prisoners had escaped. But Paul cried with a
-
loud voice.
-
Do not harm yourself, for we are all here.
-
And the jailer called for lights and rushed in, and
-
trembling with fear, he fell down before Paul and Silas.
-
Then he brought them out and said, sirs, what must
-
I do to be saved? And they said, believe in
-
the Lord Jesus, and you will be saved, you and
-
your household. And they spoke the word of the Lord
-
to him and to all who were in his house.
-
And he took them the same hour of the night
-
and washed their wounds, and he was baptized at once,
-
he and all his family. Then he brought them up
-
into his house and set food before them, and he rejoiced,
-
along with his entire household, that he had believed in God.
-
But when it was day, the magistrates sent the police, saying,
-
let those men go. And the jailer reported these words
-
to Paul, saying.
-
The magistrates have sent to let you go. Therefore, come
-
out now and go in peace.
-
But Paul said to them, they have beaten us publicly,
-
uncondemned men who are Roman citizens, and have thrown us
-
into prisons, And do they now throw us out secretly? No,
-
let them come themselves and take us out.
-
The police reported these words to the magistrates, and they
-
were afraid when they heard that they were Roman citizens.
-
So they came and apologized to them, and they took
-
them out and asked them to leave the city. So
-
they went out of the prison and visited Lydia, and
-
when they had seen the brothers, they encouraged them and
-
departed Acts seventeen. Now, when they had passed through Amphipolis
-
and Apollonia, they came to Thessalonika, where there was a
-
synagogue of the Jews, and Paul went in, as was
-
his custom, and on three Sabbath days he reasoned with
-
them from the scriptures, explaining and proving that it was
-
necessary for the Christ to suffer and to rise from
-
the dead, and saying.
-
This, Jesus, whom I proclaim to you, is the Christ.
-
And some of them were persuaded and joined Paul and Silas,
-
as did a great many of the devout Greeks, and
-
not a few of the leading women. But the Jews
-
were jealous and taking some wicked men of the rabble.
-
They formed a mob, set the city in an uproar,
-
and attacked the house of Jason, seeking to bring them
-
out to the crowd, And when they could not find them,
-
they dragged Jason and some of the brothers before the
-
city authorities, shouting.
-
These men who have turned the world upside down have
-
come here also, and Jason has receive them.
-
And they are all acting against the decrees of Caesar.
-
Say that there is another king, Jesus.
-
And the people and the city authorities were disturbed when
-
they heard these things, And when they had taken money
-
as security from Jason and the rest, they let them go.
-
The brothers immediately sent Paul and Silas away by night
-
to Berea, and when they arrived, they went into the
-
Jewish synagogue. Now these Jews were more noble than those
-
in Thessalonika. They received the Word with all eagerness, examining
-
the scriptures daily to see if these things were so.
-
Many of them therefore believed, with not a few Greek
-
women of high standing as well as men. But when
-
the Jews from Thessalonika learned that the Word of God
-
was proclaimed by Paul at Berea, also they came there too,
-
agitating and stirring up the crowns. Then the brothers immediately
-
sent Paul off on his way to the sea, but
-
Silas and Timothy remained there. Those who conducted Paul brought
-
him as far as Athens, and after receiving a command
-
for Silas and Timothy to come to him as soon
-
as possible, they departed. Now, while Paul was waiting for
-
them at Athens, his spirit was provoked within him as
-
he saw that the city was full of idols. So
-
he reasoned in the synagogue with the Jews and the
-
devout persons, and in the marketplace every day with those
-
who happened to be there. Some of the Epicurean and
-
Stoic philosophers also conversed with him, and some said.
-
What does this babbler wish to say?
-
Others said, he seems to be a preacher of foreign divinities.
-
Because he was preaching Jesus and the resurrection. And they
-
took him and brought him to the Areopogus, saying, may
-
we know what this new teaching is that you are presenting, For.
-
You bring some strange things to our ears.
-
We wish to know.
-
Therefore, what these things mean.
-
Now, all the Athenians and the foreigners who lived there
-
would spend their time in nothing except telling or hearing
-
something new. So Paul, standing in the midst of the areopagus, said, men.
-
Of Athens, I perceive that in every way you are
-
very religious. For as I passed along and observed the
-
objects of your worship, I found also an altar with
-
this inscription to the unknown God, what therefore you worship
-
as unknown.
-
This I proclaim to you.
-
The God who made the world and.
-
Everything in it, being Lord of heaven and earth, does
-
not live in temples made by man, nor is he
-
served by human hands, as though he needed anything, since
-
He himself gives to all mankind.
-
Life and breath and everything, and.
-
He made from one man every nation of mankind to
-
live on all the face of the earth, having determined
-
allotted periods and the boundaries of their dwelling place, that.
-
They should seek God in the hope.
-
That they might feel their way toward him and find him.
-
Yet He is actually not far from each one of us,
-
for in Him we live and move and have our being, as.
-
Even some of your own poets have said, for we
-
are indeed.
-
His offspring.
-
Being.
-
Then God's offspring. We ought not to.
-
Think that the Divine Being is like gold or silver
-
or stone, an image formed by the art and imagination
-
of man. The times of ignorance God overlooked, But now
-
he commands all people everywhere to repent, because He has
-
fixed a day on which he will judge the world
-
in righteousness by a man whom he has appointed. And
-
of this he has given assurance to all by raising
-
him from the dead.
-
Now, when they heard of the resurrection of the dead,
-
some mocked, but others said.
-
We will hear you again about this.
-
So Paul went out from their myths, but some men
-
joined him and believed, among whom also were Dionysius the Areopagite,
-
and a woman named Damarus, and others with them. Acts
-
eighteen After this, Paul left Athens and went to Corinth,
-
and he found a Jew named Aquila, a native of Pontus,
-
recently come from Italy with his wife Priscilla. Because Claudius
-
had commanded all the Jews to leave Rome, and he
-
went to see them, and because he was of the
-
same trade, he stayed with them and worked, for they
-
were tent makers by trade, and he reasoned in the
-
synagogue every Sabbath and tried to persuade Jews and Greeks.
-
When Silas and Timothy arrived from Macedonia, Paul was occupied
-
with the Word, testifying to the Jews that the Christ
-
was Jesus. And when they opposed and reviled him, he
-
shook out his garments and said to them.
-
Your blood be on your own heads. I am innocent.
-
From now on I will go to the Gentiles.
-
And he left there and went to the house of
-
a man named Titius Justice, a worshiper of God. His
-
house was next door to the synagogue. Crispus, the ruler
-
of the synagogu, believed in the Lord together with his
-
entire household, and many of the Corinthians hearing Paul believed
-
and were baptized. And the Lord said to Paul one
-
night in a vision, do not be afraid, but go
-
on speaking, and do not be silent, for I am
-
with you, and no one will attack you to harm you.
-
For I have many in this city who are my people.
-
And he stayed a year and six months teaching the
-
word of God among them. But when Gallio was proconsul
-
of a Chaia, the Jews made a united attack on
-
Paul and brought him before the tribunal, saying.
-
Best man is persuading people to worship God, contrary to
-
the law.
-
But when Paul was about to open his mouth, Gallio
-
said to the Jews, if it.
-
Were a matter of wrongdoing or vicious crime, oh Jews,
-
I would have reason to accept your complaint.
-
But since it is a.
-
Matter of questions about words and names and your own law,
-
see to yourselves.
-
I refuse to be judge of these things.
-
And he drove them from the tribunal, and they all
-
seized Sasils, the ruler of the synagogue, and beat him
-
in front of the tribunal. But Gallio paid no attention
-
to any of this. After this, Paul stayed many days longer,
-
and then took leave of the brothers and set sail
-
for Syria, and with him Priscilla and Aquila. At Cenkria,
-
he had cut his hair, for he was under a vow.
-
And they came to Ephesus, and he left them there,
-
But he himself went into the synagogue and reasoned with
-
the Jews. When they asked him to stay for a
-
longer period, he declined, but on taking leave of them,
-
he said, I will return to you if God wills,
-
and he set sail from Ephesus. When he had landed
-
at Cesarea, he went up and greeted the church, and
-
then went down to Antioch. After spending some time there,
-
he departed and went from one place to the next
-
through the region of Galatia and Phrygia, strengthening all the disciples.
-
Now a Jew named Apoulus, a native of Alexandria, came
-
to Ephesus. He was an eloquent man, competent in the scriptures.
-
He had been instructed in the way of the Lord,
-
and being fervent in spirit, he spoke and taught accurately
-
the things concerning Jesus. Though he knew only the baptism
-
of John. He began to speak boldly in the synagogue.
-
But when Priscilla and Aquila heard him, they took him
-
and explained to him the way of God more accurately.
-
And when he wished to cross to Achaea, the brothers
-
encouraged him and wrote to the disciples to welcome him.
-
When he arrived, he greatly helped those who, through grace
-
had believed, for he powerfully refuted the Jews in public
-
showing by the scriptures that the Christ was Jesus, Acts nineteen.
-
And it happened that while Apollos was at Corinth, Paul
-
passed through the inland country and came to Ephesus. There
-
he found some disciples, and he said to them, did.
-
You receive the Holy Spirit when you believed?
-
And they said, no, we have not even heard that
-
there is a holy Spirit. And he said, into what then,
-
were you baptized? They said, into John's baptism?
-
And Paul said, John baptized with the baptism of repentance,
-
telling the people to believe in the one who was
-
to come after him, that is Jesus.
-
On hearing this, they were baptized in the name of
-
the Lord Jesus. And when Paul had laid his hands
-
on them, the Holy Spirit came on them, and they
-
began speaking in tongues and prophesying. There were about twelve
-
men in all, and he entered the synagogue and for
-
three months spoke boldly, reasoning and persuading them about the
-
Kingdom of God. But when some became stubborn and continued
-
in unbelief, speaking evil of the way before the congregation,
-
he withdrew from them and took the disciples with him,
-
reasoning daily in the hall of Tyrannus. This continued for
-
two years, so that all the residents of Asia heard
-
the word of the Lord, both Jews and Greeks. And
-
God was doing extraordinary miracles by the hands of Paul,
-
so that even handkerchiefs or aprons that had touched his
-
skin were carried away to the sick, and their diseases
-
left them, and the evil spirits came out of them.
-
Then some of the itinerant Jewish exorcists undertook to invoke
-
the name of the Lord Jesus over those who had
-
evil spirits, saying.
-
I adjure you by the Jesus, whom Paul proclaims.
-
Seven sons of a Jewish high priest named Si that
-
were doing this. But the evil spirit answered them, peus.
-
I know and all I recognize annoy you.
-
And the man in whom was the evil spirit leaped
-
on them, mastered all of them and overpowered them, so
-
that they fled out of that house naked and wounded.
-
And this became known to all the residents of Ethesus,
-
both Jews and Greeks, and fear fell upon them all,
-
and the name of the Lord Jesus was extolled. Also,
-
many of those who were now believers came confessing and
-
divulging their practices. And a number of those who had
-
practiced magic arts brought their books together and burned them
-
in the sight of all. And they counted the value
-
of them and found it came to fifty thousand pieces
-
of silver. So the word of the Lord continued to
-
increase and prevail mightily. Now after these events, Paul resolved
-
in the spirit to pass through Macedonia and a Chaya
-
and go to Jerusalem, saying.
-
After I have been there, I must also see Rome.
-
And having sent into Macedonia two of his helpers, Timothy
-
and Erastus, he himself stayed in Asia for a while.
-
About that time there arose no little disturbance concerning the way.
-
For a man named Demetrius, a silversmith who made silver
-
shrines of Artemis, brought no little business to the craftsmen.
-
These he gathered together with the workmen in similar trades,
-
and said, men, you.
-
Know that from this business we have our wealth. And
-
you see and hear that.
-
Not only in Ephesus, but in almost all of Asia.
-
This Paul has persuaded and turned away our great many people,
-
saying that God's made with hands are not gods, and
-
there is danger not only that this trade of ours
-
may come into disrepute, but also that the temple of
-
the great goddess Artemis may be counted as nothing, and
-
that she may even be deposed from her magnificence, she
-
whom all Asia and the world worshiped.
-
When they heard this, they were enraged and were crying.
-
Out the greatest hoomis of the Ephesians.
-
So the city was filled with the confusion, and they
-
rushed together into the theater, dragging with them Gaeis and Aristarchus, Macedonians,
-
who were Paul's companions in travel. But when Paul wished
-
to go in among the crowd, the disciples would not
-
let him, and even some of the Asiarchs who were
-
friends of his, sent to him and were urging him
-
not to venture into the theater. Now, some cried out
-
one thing, some another, for the assembly was in confusion,
-
and most of them did not know why they had
-
come together. Some of the crowd prompted Alexander, whom the
-
Jews had put forward, and Alexander, motioning with his hand,
-
wanted to make a defense to the crowd, but when
-
they recognized that he was a Jew, for about two
-
hours they all cried out with one voice, great.
-
His Artemis of the Ephesians.
-
And when the town clerk had quieted the crowd, he said.
-
Men of Ephesus, who is there who does not know
-
that the city of the Ephesians is temple keeper of
-
the Great Artemis and of the sacred stone that fell
-
from the sky. Seeing then that these things cannot be denied,
-
you ought to be quiet and do nothing rash, for
-
you have brought these men here who are neither sacrilegious
-
nor blasphemers of our goddess.
-
If therefore, Demetrius and the craftsmen with him have a
-
complaint against anyone, the courts are open and there are
-
pro consuls, let them bring charges against one another. But
-
if you seek anything further, it shall be settled in
-
the regular assembly.
-
For we really are in danger of.
-
Being charged with rioting today, since there is no cause
-
that we can give, you justify this commotion.
-
And when he had said these things, he dismissed the assembly.
-
Acts.
-
Twenty after the uproar ceased, Paul sent for the disciples,
-
and after encouraging them he said farewell, and departed from Macedonia.
-
When he had gone through those regions and had given
-
them much encouragement, he came to Greece. There he spent
-
three months, and when a plot was made against him
-
by the Jews, as he was about to set sail
-
for Syria, he decided to return through Macedonia. Sopter the
-
Bahrean son of Pirus, accompanied him, and of the Thessalonians
-
Aristarchus and Secundus, and Gaeis of Derby and Timothy, and
-
the Asians Ticachus and Trophimus. These went on ahead and
-
were waiting for us at Troez. But we sailed away
-
from Philippi after the days of unleavened bread, and in
-
five days we came to them at Troas, where we
-
stayed for seven days. On the first day of the week,
-
when we were gathered together to break bread, Paul talked
-
with them, intending to depart on the next day, and
-
he prolonged his speech until midnight. There were many lamps
-
in the upper room where we were gathered, and a
-
young man named Eudicus, sitting at the window, sank into
-
a deep sleep as Paul talked still longer, and being
-
overcome by sleep, he fell down from the third story
-
and was taken up dead. But Paul went down and
-
bent over him, and taking him in his arms, said, do.
-
Not be alarmed, for his life is in him.
-
And when Paul had gone up and had broken bread
-
and eaten, he conversed with them a long while until daybreak,
-
and so departed, and they took the youth away alive,
-
and were not a little comforted. But going ahead to
-
the ship, we set sail for Asos, intending to take
-
Paul aboard there, for so he had arranged, intending himself
-
to go by land. And when he met us at Asos,
-
we took him on board and went to Mittellini, and
-
sailing from there, we came the following day opposite Chios.
-
The next day we touched at Seimos, and the day
-
after that we went to my Leidus, for Paul had
-
decided to sail past Ephesus, so that he might not
-
have to spend time in Asia, for he was hastening
-
to be at Jerusalem if possible, on the day of Pentecost.
-
Now from my Leadus, he sent to Ephesus and called
-
the elders of the church to come to him, and
-
when they came to him, he said to them.
-
You yourselves know how I lived among you the whole time,
-
from the first day that I set foot in Asia,
-
serving the Lord with all humility, and with tears, and
-
with trials that happened to me through the plots of
-
the Jews. Oh, I did not shrink from declaring to
-
you anything that was profitable, and teaching you in public
-
and from house to house, testifying both to Jews and
-
to Greeks of repentance toward God and of faith in
-
our Lord Jesus Christ.
-
And now behold, I.
-
Am going to Jerusalem, constrained by the spirit, not knowing
-
what will happen to me there, except that the Holy
-
Spirit testifies to me in every city that imprisonment and
-
afflictions await me. But I do not account my life
-
of any value, nor is precious to myself, if only
-
I may finish my course and the ministry that I
-
receive from the Lord Jesus, to testify to the gospel
-
of the grace of God. And now behold, I know
-
that none of you, among whom I have gone about
-
proclaiming the kingdom, will see my face again. Therefore I
-
testify to you this day that I am innocent of
-
the blood of all of you, for I did not
-
shrink from declaring to you the whole counsel of God.
-
Pay careful attention to yourselves and to all the flock
-
in which the Holy Spirit has made you over seers,
-
to care for the Church of God, which he obtained
-
with his own blood.
-
I know that after my departure.
-
Fierce wolves will come in among you, not sparing the flock,
-
and from among your own selves will arise men speaking
-
twisted things to draw away the disciples after them. Therefore,
-
be alert, remembering that for three years I did not
-
cease night or day to admonish everyone with tears. And
-
now I commend you to God and to the word
-
of His grace, which is able to build you up
-
and to give you the inheritance among all those who
-
are sanctified. I coveted no one's silver or gold or apparel.
-
You yourselves know that these hands ministered to my necessities and.
-
To those who were with me in all things.
-
I have shown you that by working hard in this
-
way we must help the weak. And remember the words
-
of the Lord Jesus, how he himself said, it is
-
more blessed to give than to receive.
-
And when he had said these things, he knelt down
-
and prayed with them all, and there was much weeping
-
on the part of all. They embraced Paul and kissed him,
-
being sorrowful most of all because of the word he
-
had spoken that they would not see his face again.
-
And they accompanied him to the ship Acts twenty one one.
-
And when we had parted from them and set sail,
-
we came by a great course to kas and the
-
next day to Rose, and from there to Pata, And
-
having found a ship crossing to Phoenicia, we went aboard
-
and set sail. When we had come in sight of Cyprus,
-
leaving it on the left, we sailed to Syria and
-
landed at Tire, for there the ship was to unload
-
its cargo, And having sought out the disciples, we stayed
-
there for seven days, and through the spirit they were
-
telling Paul not to go on to Jerusalem. When our
-
days there were ended, we departed and went on our journey,
-
and they, all with wives and children, accompanied us until
-
we were outside the city, and kneeling down on the beach,
-
we prayed and said farewell to one another. Then we
-
went on board the ship, and they returned home. When
-
we had finished the voyage from Tyre, we arrived at Ptolemais,
-
and we greeted the brothers and stayed with them for
-
one day. On the next day we departed and came
-
to Cessarea, and we entered the house of Philip the evangelist,
-
who was one of the seven, and stayed with him.
-
He had four unmarried daughters who prophesied. While we were
-
staying for many days, a prophet named Agabus came down
-
from Judea, and coming to us, he took Paul's belt
-
and bound his own feet and hands, and said.
-
Thus says the Holy Spirit, this is how the Jews
-
at Jerusalem will bind the man who owns this belt
-
and deliver him into the hands of the Gentiles.
-
When we heard this, we and the people there urged
-
him not to go up to Jerusalem. Then Paul answered, what.
-
Are you doing weeping and breaking my heart? For I
-
am ready not only to be imprisoned, but even to
-
die in Jerusalem for the name of the Lord Jesus.
-
And since he would not be persuaded, we ceased and said,
-
let the will of the Lord be done. After these
-
days we got ready and went up to Jerusalem, and
-
some of the disciples from Cesarea went with us, bringing
-
us to the house of Nason of Cyprus, an early
-
disciplie with whom we should lodge. When we had come
-
to Jerusalem, the brothers received us gladly. On the following day,
-
Paul went in with us to James, and all the
-
elders were present. After greeting them, he related one by
-
one the things that God had done among the Gentiles
-
through his ministry. And when they heard it, they glorified God,
-
and they said to him, you see.
-
Brother, how many thousands there are among the Jews of
-
those who have believed. They are all zealous for the law.
-
And they have been told about you that you teach
-
all the Jews who are among the Gentiles to forsake Moses,
-
telling them not to circumcise their children or walk according
-
to our customs. What then is to be done? They
-
will certainly hear that you have come. Do therefore what
-
we tell you. We have four men who are under
-
a vow. Take these men and purify yourself along with them,
-
and pay their expenses so that they may shave their heads.
-
Thus all will know that there is nothing in what
-
they have been told about you, but that you yourself
-
also live in observance of the law. But as for
-
the gentiles who have believed, we have sent a letter
-
with our judgment that they should abstain from what has
-
been sacrificed to idols, and from blood, and from what
-
has been strangled, and from sexual immorality.
-
Then Paul took them in, and the next day he
-
purified himself along with them, and went into the temple,
-
giving notice when the days of purification would be fulfilled,
-
and the offering presented for each one of them. When
-
the seven days were almost completed, the Jews from Asia,
-
seeing him in the temple, stirred up the whole crowd
-
and laid hands on him, crying out.
-
Men of Israel, help, This is the man who is
-
teaching everyone everywhere against the.
-
People and the law, and this place.
-
Moreover, he even brought reeks into the temple and has
-
defiled this holy place.
-
For they had previously seen Trofemus the Ephesian with him
-
in the city, and they supposed that Paul had brought
-
him into the temple. Then all the city was stirred up,
-
and the people ran together. They seized Paul and dragged
-
him out of the temple, and at once the gates
-
were shut, and as they were seeking to kill him,
-
word came to the tribune of the cohort that all
-
Jerusalem was in confusion. He at once took soldiers and
-
centurions and ran down to them, and when they saw
-
the tribune and the soldiers, they stopped beating Paul. Then
-
the tribune came up and arrested him and ordered him
-
to be bound with two chains. He inquired who he
-
was and what he had done. Some in the crowd
-
were shouting one thing some another, and as he could
-
not learn the facts because of the uproar, he ordered
-
him to be brought into the barracks. And when he
-
came to the steps, he was actually carried by the
-
soldiers because of the violence of the crowd. For the
-
mob of the people followed crying out. As Paul was
-
about to be brought into the barracks, he said to
-
the tribune, may I say something to you, And he said,
-
do you know Greek?
-
Are you not?
-
The Egyptian then, who recently stirred up a revolt and
-
led the four thousand men of the assassins out into
-
the wilderness.
-
Paul replied, I am a Jew from Tartars and Cilicia,
-
a citizen of no obscure city.
-
I beg you permit.
-
Me to speak to the people.
-
And when he had given him permission, Paul, standing on
-
the steps, motioned with his hand to the people, and
-
when there was a great hush, he addressed them in
-
the Hebrew language, saying, acts twenty.
-
Two brothers and fathers, hear the defense that I now
-
make before you.
-
And when they heard that he was addressing them in
-
the Hebrew language, they became even more quiet, and he said.
-
I am a Jew born in Tarsus, in Cilicia, but
-
brought up in this city, educated at the feet of Gamaliel,
-
according to the strict manner of the law of our fathers.
-
Being zealous for God, as all of you are this.
-
Day, I persecuted this way to the death, binding and
-
delivering to prison both men and women. As the High
-
Priest and the whole council of elders can bear me
-
witness from them. I received letters to the brothers, and
-
I journeyed towards Damascus to take those also who were
-
there and bring them in bonds to Jerusalem to be
-
punished as I was on my way and drew near
-
to them ask us about noon, a great light from
-
heaven suddenly shone around me, and I fell to the
-
ground and heard a voice saying to me, Saul, Saul,
-
why are you persecuting me?
-
And I answered, who are you?
-
Lord?
-
And he said to me, I am Jesus of Nazareth,
-
whom you are persecuting. Now those who were with me
-
saw the light, but did not understand the voice of
-
the one who was speaking to me, and I said,
-
what shall I do?
-
Lord?
-
And the Lord said to me, rise and go into Damascus,
-
and there you will be told all that is appointed
-
for you to do. And since I could not see
-
because of the brightness of that light, I was led
-
by the hand by those who were with me and
-
came into Damascus. And one Anonius, a devout man according
-
to the law spoken of by all the Jews who
-
lived there, came to me, and, standing by me, said
-
to me, brother, Saul, receive your sight. And at that
-
very hour I received my sight and saw him. And
-
he said, the God of our fathers appointed you to
-
know his will, to see the righteous One, and to
-
hear a voice from his mouth for you will be
-
a witness for him to everyone of what you have
-
seen and heard.
-
And now why do you wait?
-
Rise and be baptized and wash away your sins, calling
-
on his name. When I had returned to Jerusalem and
-
was praying in the temple, I fell into a trance
-
and saw him saying to me, make haste and get
-
out of Jerusalem quickly, because they will not accept your
-
testimony about me.
-
And I said, Lord, they themselves know.
-
That in one synagogue after another I amprisoned and beat
-
those who believed in you. And when the blood of
-
step and your witness was being shit, I myself was
-
standing by and approving, and watching over the garments of
-
those who killed him. And he said to me, go,
-
or I will send you far away to the gentiles.
-
Up to this word, they listened to him. Then they
-
raised their voices and said.
-
Away with such a fellow from the earth, for he
-
should not be allowed to live.
-
And as they were shouting and throwing off their cloaks
-
and flinging dust into the air, the tribune ordered him
-
to be brought into the barracks, saying that he should
-
be examined by flogging to find out why they were
-
shouting against him like this. But when they had stretched
-
him out with the whips, Paul said to the centurion
-
who was standing by.
-
Is it lawful for you to flog a man who
-
is a Roman citizen and uncondemned.
-
When the centurion heard this, he went to the tribune
-
and said to him him.
-
What are you about to do for this man as
-
a Roman citizen.
-
So the tribune came and said to him, tell me,
-
are you a Roman citizen?
-
And he said yes. The tribune answered, I bought this
-
citizenship for a large sum, Paul said.
-
But I am a citizen by birth.
-
So those who were about to examine him withdrew from
-
him immediately, and the tribune also was afraid, for he
-
realized that Paul was a Roman citizen and that he
-
had bound him. But on the next day, desiring to
-
know the real reason why he was being accused by
-
the Jews, he unbound him and commanded the chief priests
-
and all the council to meet, And he brought Paul
-
down and set him before them Acts twenty three, and
-
looking intently at the council, Paul said.
-
Brothers, I have lived my life before God in all
-
good conscience, up to this.
-
Day, and the high Priest Anonius commanded those who stood
-
by him to strike him on the mouth. Then Paul
-
said to him, God.
-
Is going to strike you, you whitewashed wall.
-
Are you sitting to judge me according to the law,
-
and yet contrary to the law, you order me to
-
be struck.
-
Those who stood by said.
-
Would you revile God's high priest?
-
And Paul said, I did not know, brothers, that he
-
was the high priest, for.
-
It is written you shall not speak evil of a
-
ruler of your people.
-
Now, when Paul perceived that one part were Sadducees and
-
the other Pharisees, he cried out in the.
-
Council, brothers, I am a Pharisee, a son of Pharisees.
-
It is with respect to the hope and the resurrection
-
of the dead that I am on trial.
-
And when he had said this, a dissension arose between
-
the Pharisees and the Sadducees, and the assembly was divided,
-
for the Sadducees say that there is no resurrection, nor angel,
-
nor spirit, but the Pharisees acknowledged them all. Then a
-
great clamor arose, and some of the scribes of the
-
Pharisees party stood up and contended, sharply.
-
We find nothing wrong in this man.
-
What if a spirit or an angel spoke to him?
-
And when the dissension became violent, the tribune, afraid that
-
Paul would be torn to pieces by them, commanded the
-
soldiers to go down and take him away from among
-
them by force and bring him into the barracks. The
-
following night, the Lord stood by him and said, take courage,
-
For as you have testified to the facts about me
-
in Jerusalem, so you must testify also in Rome. And
-
it was day the Jews made a plot and bound
-
themselves by an oath neither to eat nor drink till
-
they had killed Paul. There were more than forty who
-
made this conspiracy. They went to the chief priests and
-
elders and said.
-
We have strictly bound ourselves by an oath to taste
-
no food till we have killed Paul. Now, therefore, you,
-
along with the council, give notice to the tribune to
-
bring him down to you, as though you were going
-
to determine his case more exactly, And we are ready
-
to kill him before he comes near.
-
Now, the son of Paul's sister heard of their ambush,
-
so he went and entered the barracks and told Paul.
-
Paul called one of the centurions and said.
-
Take this young man to the tribune, for he has
-
something to tell him.
-
So he took him and brought him to the tribune and.
-
Said, Paul, the prisoner called me and asked me to
-
bring this young man to you, as he has something
-
to say to you.
-
The Tribune took him by the hand, and, going aside,
-
asked him, private.
-
Lea, what is it that you have to tell me?
-
And he said, the Jews have agreed to ask you
-
to bring Paul down to the council tomorrow, as though
-
they were going to inquire somewhat more closely about him.
-
But do not be persuaded.
-
By them, for more than forty of their men are
-
lying in ambush for him, who have bound themselves by
-
an oath neither to eat nor drink till they have
-
killed him. And now they are ready waiting for your consent.
-
So the tribune dismissed the young man, charging him tell
-
no one that you have informed me of these things.
-
Then he called two of the centurions and said.
-
Get ready two hundred soldiers with seventy horsemen and two
-
hundred spearmen to go as far as csarea at the
-
third hour of the night, also provide mounts for Paul
-
to ride and bring him safely to Felix the.
-
Governor, and he wrote a letter to this effect.
-
Claudius Lyssius to his excellency the Governor Felix, Greetings, This
-
man was seized by the Jews and was about to
-
be killed by them when I came upon them with
-
the soldiers and rescued him. Having learned that he was
-
a Roman sie, and desiring to know the charge for
-
which they were accusing him, I brought him down to
-
their council. I found that he was being accused about
-
questions of their law, but charged with nothing deserving death
-
or imprisonment. And when it was disclosed to me that
-
there would be a plot against the man, I sent
-
him to you at once, ordering his accusers also to
-
stay before you what they have against him.
-
So the soldiers, according to their instructions, took Paul and
-
brought him by night to Antipatris, and on the next
-
day they returned to the barracks, letting the horsemen go
-
on with him. When they had come to cessarea and
-
delivered the letter to the governor. They presented Paul also
-
before him. On reading the letter, he asked what province
-
he was from, and when he learned that he was
-
from Cilicia, he said, I.
-
Will give you a hearing when your accusers.
-
Arrive, and he commanded him to be guarded in Herod's
-
Preetorium Acts twenty four And after five days the high
-
Priest Anonius came down with samelders and a spokesman, one
-
to Talis. They laid before the governor their case against Paul,
-
and when he had been summoned to Talus began to
-
accuse him, saying.
-
Since through you we enjoy much peace, and since by
-
your foresight most excellent felix reforms are being made for
-
this nation in every way and everywhere. We accept this
-
with all gratitude. But to detain you no further, I
-
beg you and your kindness to hear us briefly, for
-
we have found this man a plague, one who stirs
-
up riots among all the Jews throughout the world, and
-
is a ringleader of the sect of the Nazarenes. He
-
even tried to profane the temple, but we seized him.
-
By examining him yourself, you will be able to find
-
out from him about everything of which we accuse him.
-
The Jews also joined in the charge, affirming that all
-
these things were so, And when the governor had nodded
-
to him to speak, Paul replied.
-
Knowing that for many years you have been a judge
-
over this nation, I cheerfully make my defense. You can
-
verify that it is not more than twelve days since
-
I went up to worship in Jerusalem, and they did
-
not find me disputing with anyone or stirring up a crowd,
-
either in the temple or in the synagogues, or in
-
the city. Neither can they prove to you what they
-
now bring up against me. But this I confess to
-
you that, according to the way which they call a sect,
-
I worshiped the God of our fathers, believing everything laid
-
down by the law and written in the prophets, having
-
a hope in God which these men themselves except that
-
there will be a resurrection of both the.
-
Just and the unjust.
-
So I always take pains to have a clear conscience
-
towards both God and man. Now, after several years I
-
came to bring alms to my nation and to present offerings.
-
While I was doing this, they found me purified in
-
the temple without any crowd or tumult.
-
But some Jews from Asia.
-
They ought to be here before you and to make
-
an accusation. Should they have anything against me or else.
-
Let these men themselves say what wrongdoing they found when
-
I stood before the council, other than this one thing
-
that I cried out while standing among them. It is
-
with respect to the resurrection of the dead that I
-
am on trial before you this day.
-
But Felix, having a rather accurate knowledge of the way,
-
put them off, saying, my.
-
Tribune comes down, I will decide your case.
-
Then he gave orders to the centurion that he should
-
be kept in custody but have some liberty, and that
-
none of his friends should be prevented from attending to
-
his needs. After some days, Felix came with his wife Drusilla,
-
who was Jewish, and he sent for Paul and heard
-
him speak about faith in Christ Jesus. And as he
-
reasoned about righteousness and self control and the coming judgment,
-
Felix was alarmed and said.
-
No way for the present. When I get an opportunity,
-
I will summon you.
-
At the same time, he hoped that money would be
-
given him by Paul, so he sent for him often
-
and conversed with him. When two years had elapsed, Felix
-
was succeeded by Portius Festus, and, desiring to do the
-
Jews of favor, Felix left Paul in prison Acts twenty five.
-
Now three days after Festus had arrived in the province,
-
he went up to Jerusalem from Cesarea, and the chief
-
priests and the principal men of the Jews laid out
-
their case against Paul, and they urged him, asking as
-
a favor against Paul, that he summoned him to Jerusalem,
-
because they were planning an ambush to kill him on
-
the way. Festus replied that Paul was being kept at Cesarea,
-
and that he himself intended to go there shortly.
-
So let the men of authority among you go down
-
with me, and if there is anything wrong about the man,
-
let them bring charges against him.
-
After he stayed among them not more than eight or
-
ten days, he went down to Cessarea, and the next
-
day he took his seat on the tribunal and ordered
-
Paul to be brought When he had arrived The Jews,
-
who had come down from Jerusalem, stood around him, bringing
-
many and serious charges against him. They could not prove.
-
Paul argued in his defense.
-
Neither against the law of the Jews, nor against the Temple,
-
nor against Caesar, have I committed any offense.
-
But Festus, wishing to do the Jews of favor, said
-
to Paul, do.
-
You wish to go up to Jerusalem and there be
-
tried on these charges before me?
-
But Paul said, I am standing before Caesar's tribunal where
-
I ought to be tried to the Jews, I have
-
done no wrong, as you yourself know very well. If
-
then I am a wrongdoer and have committed anything for
-
which I deserve to die, I do not seek to
-
escape death. But if there is nothing to their charges
-
against me, no one can give me up to them.
-
I appealed to Caesar.
-
Then Festus, when he had conferred with his counsel, answered.
-
To Cazar, you have appealed to Caesar.
-
You shall go h now. When some days had passed, Agrippa,
-
the King and Bernice arrived at Cesarea and greeted Festus,
-
And as they stayed there many days, Festus laid Paul's
-
case before the King, saying there.
-
Is a man left prisoner by Felix. And when I
-
was at Jerusalem, the chief priest and the elders of
-
the Jews laid out their case against him, asking for
-
a sentence of condemnation against him. I answered them that
-
it was not the custom of the Romans to give
-
up anyone before the accused met the accusers face to
-
face and had opportunity to make his defense concerning the
-
charge laid against him. So when they came together here
-
I made no delay, But on the next day took
-
my seat on the tribunal and ordered the man to
-
be brought. When the accusers stood up, they brought no
-
charge in his case of such evils as I supposed. Rather,
-
they had certain points of dispute with him about their
-
own religion, at about a certain Jesus who is dead,
-
but whom Paul asserted to be alive. Being at a
-
loss how to investigate these questions, I asked whether he
-
wanted to go to Jerusalem.
-
And be tried there regarding them.
-
But when Paul had appealed to be kept in custody
-
for the decision of the Emperor, I ordered him to
-
be held until I could send him to Caesars.
-
Then Agrippa said to Festus.
-
I would like to hear the man myself.
-
Tomorrow you will hear him.
-
So on the next day Agrippa and Bernice came with
-
great pomp, and they entered the audience hall with the military, tribunes,
-
and the prominent men of the city. Then, at the
-
command of Festus, Paul was brought in, and Festus said.
-
King Agrippa, at all, who are present with us. You
-
see this man about whom the whole Jewish people petitioned
-
me both in Jerusalem and here, shouting that he ought
-
not to live any longer.
-
But I found that he had.
-
Done nothing deserving death. That is, Helf appealed to the Emperor.
-
I decided to go ahead and send him. But I
-
have nothing definite to write to my lord about him.
-
Therefore I have brought him before you all, and especially
-
before you, King Agrippa, so that after we have examined him,
-
I may have something to write. For it seems to
-
me unreasonable in sending a prisoner not to indicate the
-
charges against him.
-
Acts twenty six. So Agrippa said to Paul.
-
You have permission to speak for yourself.
-
Then Paul stretched out his hand and made his defense.
-
I consider myself fortunate that it is before you, King Agrippa.
-
I am going to make my defense against all the
-
accusations of the Jews, especially because you are familiar with
-
all the customs and controversies of the Jews. Therefore, I
-
beg you to listen to me patiently. My manner of life,
-
from my youth, spent from the beginning among my own
-
nation and in Jerusalem, is known by all the Jews.
-
They have known for a long time. If they are
-
willing to testify that, according to the strictest party of
-
our religion, I have lived as a Pharisee. And now
-
I stand here on trial because of my hope in
-
the promise made by God to our fathers, to which
-
our twelve tribes hope to attain, as they earnestly worship
-
night and day. And for this hope I am accused
-
by Jews, O King. Why is it thought incredible by
-
any of you that God raises the Dad. Myself was
-
convinced that I ought to do many things in opposing
-
the name of Jesus of Nazareth, and I did so
-
in Jerusalem. I not only locked up many of the
-
saints in prison after receiving authority from the chief priests.
-
But when they were put to death, I cast my
-
vote against them, and I punished them often in all
-
the synagogues, and tried to make them blaspheme and enraging
-
fury against them. I persecuted them even to foreign cities.
-
In this connection, I journeyed to Damascus with the authority and.
-
Commission of the Chief priests.
-
At midday, Okay, I saw on the way a light
-
from heaven, brighter than the sun, that shone around me
-
and those who journeyed with me. And when we had
-
all fallen to the ground, I heard a voice saying
-
to me in the Hebrew language, saw all, why are
-
you persecuting me? It is hard for you to kick
-
against the gods.
-
And I said, who are you, Lord? And the Lord said,
-
I am Jesus, whom you are persecuting.
-
But rise and stand upon your feet, for I have
-
appeared to you for this purpose.
-
To appoint you as a servant and witness to the
-
things in.
-
Which you have seen me, and to those in which
-
I will appear to you, delivering you from your people
-
and from the gentiles to whom I am sending you
-
to open their eyes, so that they may turn from
-
darkness to light, and from the power of Satan to God,
-
that they may receive forgiveness of sins and a place
-
among those who are sanctified by faith in me. Therefore,
-
O King Agrippa, I was not disobedient to the heavenly vision,
-
but declared first to those in Damascus, then in Jerusalem,
-
and throughout all the region of Judea, and also to
-
the Gentiles, that they should repent in turns of God,
-
performing deeds in keeping with their repentance.
-
For this reason, the.
-
Jews seized me in the temple and tried to kill me.
-
To this day, I.
-
Have had the help that comes from God, and so
-
I stand here testifying both to small and great saying
-
nothing but what the prophets and Moses said would come
-
to pass, that the Christ must suffer, and that by
-
being the first to rise from the dead, he would
-
proclaim like both to our people and to the Gentiles.
-
And as he was saying these things in his defense,
-
Festus said, with a loud voice.
-
Paul, you are out of your mind.
-
Your great learning is driving you out of your mind.
-
But Paul said, I am not out.
-
Of my mind, most excellent Festus, but I am speaking
-
true and rational words.
-
For the King knows about.
-
These things, and to him I speak boldly, for I
-
am persuaded that none of these things has escaped his notice,
-
for this has.
-
Not been done in a quarter.
-
King, Agrippa, do you believe the prophets?
-
I know that you believe.
-
And Agrippa said to Paul, in a short time, would
-
you persuade me to be a Christian?
-
And Paul said, whether short or long, I would to
-
God that not only you, but also all who hear
-
me this day might become such as I am, except
-
for these chains.
-
Then the king rose, and the governor, and Bernice and
-
those who are sitting with them, And when they had withdrawn,
-
they said to one another.
-
This man is doing nothing to deserve death or imprisonment.
-
And Agrippa said to Festus.
-
This man could have been said free if he had
-
not appealed to see.
-
Acts twenty seven. And when it was decided that we
-
should sail for Italy, they delivered Paul and some other
-
prisoners to a centurion of the Augustine Cohort named Julius,
-
and embarking in a ship, of Adremidium, which was about
-
to sail to the ports along the coast of Asia.
-
We put to sea, accompanied by Aristarchus, a Macedonian from
-
Thessa Leonika. The next day we put in at Sidon,
-
and Julius treated Paul kindly and gave him leave to
-
go to his friends and be cared for, and putting
-
out to sea. From there, we sailed under the Lee
-
of Cyprus because the winds were against us, And when
-
we had sailed across the open sea along the coast
-
of Cilicia and Pamphylia, we came to and Lycia. There
-
the Centurion found a ship of Alexandria sailing for Italy,
-
and put us on board. We sailed slowly for a
-
number of days and arrived with difficulty off Nidis, and
-
as the wind did not allow us to go farther,
-
we sailed under the lee of Crete off Salmony, coasting
-
along it with difficulty. We came to a place called
-
fair Havens, near which was the city of Lcia. Since
-
much time had passed and the voyage was now dangerous
-
because even the fast was already over, Paul advised them, saying, Sirs,
-
I perceived.
-
That the voyage will be with injury and much loss,
-
not only of the cargo and the ship, but also
-
of our lives.
-
But the Centurnion paid more attention to the pilot and
-
to the owner of the ship than to what Paul said.
-
And because the harbor was not suitable to spend the
-
winter in, the majority decided to put out to sea
-
from there on the chance that somehow they could reach Phoenix,
-
a harbor of crete facing both southwest and northwest, and
-
spend the winter there. Now, when the south wind blew gently,
-
supposing that they had obtained their purpose, they weighed anchor
-
and sailed along crete close to the shore. But soon
-
a tempestuous wind called the northeaster struck down from the land,
-
and when the ship was caught and could not face
-
the wind, we gave way to it and were driven along.
-
Running under the lee of a small island called Kata,
-
we managed with difficulty to secure the ship's boat. After
-
hoisting it up, they used supports to undergird the ship. Then,
-
fearing that they would run aground on the surface, they
-
lowered the gear, and thus they were driven along. Since
-
we were violently storm tossed, they began the next day
-
to jettison the cargo, and on the third day they
-
threw the ship's tackle overboard with their own hands. When
-
neither sun nor stars appeared for many days, and no
-
small tempests lay on us, all hope of our being
-
saved was at last abandoned. Since they had been without
-
food for a long time. Paul stood up among them
-
and said.
-
Men, you should have listened to me and not have
-
set sail from pre and occurred this injury and loss.
-
Yet now I urge you to take heart. There will
-
be no loss of life among you, but only of
-
the ship. For this very night there stood before me
-
an angel of the God to whom.
-
I belong and whom I worship.
-
And he said that not be afraid, Paul, you must
-
stand before Caesar, and behold, God has granted you all
-
those who sail with you. So take heart me or
-
I have faith in God that it will be exactly
-
as I have been told.
-
But we must run aground on some island.
-
When the fourteenth night had come, as we were being
-
driven across the Adriatic Sea, about midnight, the sailors suspected
-
that they were nearing land, so they took a sounding
-
and found twenty fathoms. A little farther on, they took
-
a sounding again and found fifteen fathoms, and fearing that
-
we might run on the rocks, they let down four
-
anchors from the stern and prayed for day to come.
-
And as the sailors were seeking to escape from the
-
ship and had lowered the ship's boat into the sea
-
under pretense of laying out anchors from the bow, Paul
-
said to the centurion and the soldiers.
-
Unless these men stay in the ship, you cannot be saved.
-
Then the soldiers cut away the ropes of the ship's
-
boat and let it go. As day was about to dawn,
-
Paul urged them all to take some food, saying.
-
Today is the fourteenth day that you have continued in
-
suspense and without food, having taken nothing. Therefore, I urge
-
you to take some frood, for it will give you strength,
-
for not a haires to perish from the head of
-
any of you.
-
And when he had said these things, he took bread, and,
-
giving thanks to God in the presence of all, he
-
broke it and began to eat. Then they all were
-
encouraged and ate some food themselves. We were in all
-
two hundred seventy six persons in the ship, and when
-
they had eaten enough, they lightened the ship, throwing out
-
the wheat into the sea. Now, when it was day,
-
they did not recognize the land, but they noticed a
-
bay with a beach on which they planned, if possible,
-
to run the ship ashore. So they cast off the
-
anchors and left them in the sea, at the same
-
time loosening the ropes that tied the rudders. Then, hoisting
-
the foresail to the wind, they made for the beach,
-
but striking a reef, they ran the vessel aground. The
-
boughs stuck and remained immovable, and the stern was being
-
broken up by the serf. The soldier's plan was to
-
kill the prisoners lest any should swim away and escape,
-
but the centurion, wishing to save Paul, kept them from
-
carrying out their plan. He ordered those who could swim
-
to jump overboard first and make for the land, and
-
the rest on planks or on pieces of the ship,
-
And so it was that all were brought safely to land.
-
Acts twenty eight. After we were brought safely through, we
-
then learned that the island was called Malta. The native
-
people showed us unusual kindness, for they kindled a fire
-
and welcomed us all because it had begun to rain
-
and was cold. When Paul had gathered a bundle of
-
sticks and put them on the fire, a viper came
-
out because of the heat and fastened on his hand.
-
When the native people saw the creature hanging from his hand,
-
they said to one another, no doubt this man is
-
a murderer.
-
Though he has escaped from the sea, justice has not
-
allowed him to leave.
-
He, however, shook off the creature into the fire and
-
suffered no arm. They were waiting for him to swell
-
up or suddenly fall down dead. But when they had
-
waited a long time and saw no misfortune come to him,
-
they changed their minds and said that he was a god.
-
Now in the neighborhood of that place where lands belonging
-
to the chief man of the island named Publius, who
-
received us and entertained us hospitably for three days. It
-
happened that the father of Publius lay sick with fever
-
and dysentery, and Paul visited him, and, praying and putting
-
his hands on him, healed him. And when this had
-
taken place. The rest of the people on the island
-
who had diseases also came and were cured. They also
-
honored us greatly, and when we were about to sail,
-
they put on board whatever we needed. After three months
-
we set sail in a ship that had wintered in
-
the island, a ship of Alexandria with the twin Gods
-
as a figurehead. Putting in at Syracuse. We stayed there
-
for three days, and from there we made a circuit
-
and arrived at Regium. And after one day a south
-
wind sprang up, and on the second day we came
-
to Puteoli. There we found brothers and were invited to
-
stay with them for seven days. And so we came
-
to Rome, and the brothers there, when they heard about us,
-
came as far as the Forum of Appius and three
-
taverns to meet us. On seeing them, Paul thanked God
-
and took courage. And when we came into Rome, Paul
-
was allowed to stay by himself with the soldier that
-
guarded him. After three days, he called together the local
-
leaders of the Jews, and when they had gathered, he
-
said to.
-
Them, brothers, though I had done nothing against our people
-
or the customs of our fathers.
-
Yet I was.
-
Delivered as a prisoner from Jerusalem into the hands of
-
the Romans. When they had examined me, they wished to
-
set me at liberty, because there was no reason for
-
the death penalty in my case. But because the Jews objected,
-
I was compelled to appeal to Caesar. So I had
-
no charge to bring against my nation. For this reason, therefore,
-
I have asked.
-
To see you and speak with you, since.
-
It is because of the hope of Israel that I
-
am wearing this chain.
-
And they said to him.
-
We have received no letters from Judea about you, and
-
none of the brother's coming year is reported or spoken
-
any evil about you.
-
But we desire to hear from you what your views are,
-
for with regard to this sect, we know that everywhere
-
it is spoken against.
-
When they had appointed a day for him, they came
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to him at his lodging in greater numbers. From morning
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till evening. He expounded to them, testifying to the Kingdom
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of God and trying to convince them about Jesus, both
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from the Law of Moses and from the prophets. And
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some were convinced by what he said, but others disbelieved
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and disagreeing among themselves, they departed after Paul had made
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one statement.
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The Holy Spirit was right in saying to your fathers,
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through Isaiah the Prophet, go to this people and say,
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you will indeed hear, but never understand, and you will
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indeed see, but never perceive. For this people's heart has
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grown dull, and with their ears they can barely hear,
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and their eyes they have closed. Lest they should see
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with their eyes and hear with their ears, and understand
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with their heart, and turn, and I would heal them. Therefore,
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let it be known to you that this salvation of
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God has been sent to the gentiles.
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They will listen.
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He lived their two whole years at his own expense,
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and welcomed all who came to him, proclaiming the Kingdom
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of God and teaching about the Lord Jesus Christ with
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all boldness and without hindrance.
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Assas