Sermon
Prophecy Countdown _ A Voice From the Jordan _ Doug Batchelor
Publisher transcript
Transcript
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Assssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss.
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Good evening, friends, welcome again to Prophecy Countdown. We want
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to welcome those joining us across the country and around
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the world. We also want to greet our folks right
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here in the Fort Worth area. Thank you for coming
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out this evening. Very important topic tonight that we goin
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to be studying, so we are glad you are here.
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We want to let everyone know about our free offer
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for tonight, a book entitled Baptism. Is it really necessary?
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And this is free. All you need to do is
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text the code Baptism twenty five to the number four
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get a digital download of the book. You can scan
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that QR code that you see on your screen and
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that's another way that you can get it. You'll be
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able to read it, and of course you can forward
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it to somebody else for them to read as well,
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and you'll be blessed by reading that book. Again, we
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In broadcasting these meetings, we'd like to send special greetings
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and just come along to one of the meetings. Meet
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the folks there. You will be blessed. We also have
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our lessons and I hope you are following along night
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after night. Tonight we on lesson number six and it's
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entitled A Voice from the Jordan and you can download
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a copy of the lesson so you can study along
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with us again at the website Prophecycountdown dot TV. Well, friends,
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we have a theme song that'd be like to sing
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from night to night. If you've been coming, you know
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the words, you know how this works. Let's stand and
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let's sing together our theme song, Beautiful Beautiful.
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Let's sing together, dutiful beautiful.
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Jesus is beautiful g Esus makes beautiful.
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Thing that's really touching me, careful touching me, causing by
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to see Jesus speech beautiful things.
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By turn your eyes upon Jesus, Let's sing, turn you.
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A bunch.
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Look for love his wi face and the things of.
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Earth, and the thing song will grow strange in the
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lid with love his.
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And Amen.
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Please remain standing while past us Foldo brings us our
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opening prayer.
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Let's connect God, god Father in heaven. Thank you for
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your presence without in this beautiful livinging. We would like
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to ask again for your blessings and for your guidance.
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We are not just interested to no information. We are
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not just having curiosity. We would like to understand your
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will for us. Not just to understand it, but we
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would lie the power of your heally spirit to apply
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your will in our lives. Bless everything that we are
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going to do tonight. Bless elder Bachelor when he brings
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your word to our hearts, and Bless every one of
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us that we can concentrate in this program, but especially
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in our connection with you. Bless our families, and bless
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the people that are coming to this meeting today and
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all the people that is watching in other places that
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they can feel that you are with them according to
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your promise.
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We asked this in the name of Jesus. Amen, please
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be seated.
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We have been blessed with some wonderful music from ninety nine.
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Tonight we have wautiful pleas entitle so sweet to trust
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in Jesus, brought to us by Jackie and pastor one.
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Oh he is so sweet to trust him, Jesus, just you.
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Him, mad his his word, just you.
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Upon his promise. Just to no BLUs, no.
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Lord Jesus, Jesus, How trust him?
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How food him and nor.
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Jesus, Jesus, prescious Esus, Oh for grace to trust him are?
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Oh? How sweet to trust in Jesus.
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Just to trust to clan see England.
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Just in s perfect to plunge me need the Lincoln
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seen for.
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Jesus, Gesus, How I trust him?
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How I cruve.
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Himbre and on Gesus, Jesus, priscious Gesus, Oh for grace.
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To trust him more.
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I'm so glad I've learned to trust him, Priscious Geeesus,
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save your friend, and I know that.
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With me will be with me to the end.
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Oh, Gesus Gesus, how I trust him?
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How cruel him a Gesus, Gesus priscious, Gesus of grace
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to trust him. Oh, Jesus asks Gesus.
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How I trust him?
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How fruit him?
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All Chesus, Gesus priscious, Jesus of four grades to trust him?
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Oh for.
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Grapes to trust me?
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Oh?
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Hey, very nice, Thank you so much.
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Well, pasaduk, it's time for Q and A. So you
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now this works if you're becoming and those who are watching.
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We're going to put up a QR code on the
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screen and if you have a Bible question, just scan
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that QR code and you'll be able to type in
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your question. We want to thank all of those who
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have posted questions. We have of hundreds of questions that
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have been posted, and we're trying to deal with different categories.
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So if your exact wording isn't mentioned in the question,
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while we're trying to get the idea, well Passida. Talking
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about languages, you know, it's good to be able to
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share different languages. The Holy Spirit came upon the disciples
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in the upper room. They spoke multiple languages. How many
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languages can you speak?
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Well, we're about to find out that's more than you thought.
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Here's a sample of what has happened as people click
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on the different languages.
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Is Jesus jests by person.
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See now I do speak a little Spanishpanol, but that's
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about it. But now with this new technology, it is
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a wonderful to see the Gospel going into so many
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different language groups.
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I think that was just six of the languages out
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of fifteen that's been translated live. So we want to
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greet our friends listening in different languages as well. Past that,
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we've got some great questions. Number one, what is the
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difference between the Old and the New Covenants?
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Both the Old and New Covenant are based upon the
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same law, they're written in different places. It tells us
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in Jeremiah thirty one, a new covenant I will make
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with the House of Israel. I will write my law
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in their hearts. The old Covenant failed because the people
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promised all the Lord has said we will do, and
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it tells us in Hebrews their promises were faulty. The
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old Covenant is based on the faulty promises of the people.
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The New Covenant is the promise of God. Jesus said,
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I will. It's not we will, but he will put
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his law in our hearts. But it's the same law.
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God's law does not change. Amen, God says, I am
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the Lord, I do not change.
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All right. Next question, Jesus talked about varying degrees of punishment,
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but all they also varying degrees of reward.
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Yeah, you can read even then on the Sermon on
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the Mount, Jesus said, if you're persecuted for righteousness sake,
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rejoice and be exceedingly grad glad, for great is your
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reward in heaven. There are varying degrees of reward and
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varying degrees of punishment. Jesus told the twelve par Les,
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you will sit on twelve thrones with me judging the
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twelve tribes of Israel. There are varying degrees for them.
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And Christ said, no man has left father, mother, sister, brother, husband, wife, houses,
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or lands, but he will receive one hundredfold more in
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this life and eternal life in the world to come.
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So if we are rewarded according to our works, good
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or bad, there are varying degrees of good and bad works. Amen.
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All right. Another question that we have, why did the
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kings in Israel have so many wives and concubines. Didn't
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they know the law?
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Yeah? There's a commandment in the Bible that says no
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man can serve two masters, so there's really no excuse
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for having more than one wife. You know, it was
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pretty much accustomed back then. So many men died in battle.
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You can read in the Book of Isaiah, chapter four,
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verse one, and in that day seven women will take
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hold of one man, saying, we will eat our own
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bread and we will wear our own apparel. Only let
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us be called by your name to take away our reproach,
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indicating that they had no social security program. If a
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woman lost her husband and she had no children to
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support her. The Bible talks about the widows and the orphans.
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It was really tough for them back then. That's why
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Christians were admonished to remember the widows and the orphans.
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These kings, wanting to make sure they had posterity, they
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had sons that would continue their dynasty, would take many wives.
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Henry the Eighth tried to do that, except instead of
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having many wives at once, he just kept divorcing and
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killing them off. But that's why they had so many wives,
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make sure they would have heirs that could prolong their dynasty.
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But it is against the law God, God winked at
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their ignorance. Back then, it wasn't his plan. There's a
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lot of things. Slavery was not God's plan, but Abraham,
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Isaac and Jacob has slaves, and so it was just
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ubiquitous back then. Polygamy, slavery, those were really dark times, right.
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Another question that we have, will people from different religions
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be in heaven?
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Well, yes, you know, I believe that the first of all,
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nobody's going to be in heaven except for the grace
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of Jesus. Anyone there is there because of his sacrifice.
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Peter says and acts, for there is no other name
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given among men whereby we must be saved. But there
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are some people that have been living in dark countries
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that are walking in all the light that they have.
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And if we walk in the light, as He is
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in the light, the blood of Jesus Christ cleanses us
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from all sin. So some people have been directed by
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God's spirit, by God's angels. Jesus said there were many
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lepers in the land and the days of Elisha, but
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none of them was cleansed but Naem and the Syrian.
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And there were many widows in the land in the
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days of Elijah. But Elijah was sent to a Cyrophoenician.
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And so God Jesus said, the hour is coming in
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which all that are in the graves will hear his
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voice and come forth they that have done good the
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resurrection of life. So people that have trusted in God's
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mercy walked in the light they have. They're the rare exception.
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That's why we need to have missionaries go and tell
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the world. But there will be some from every walk
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of life that will be in the kingdom.
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Okay, next Christ that we have was Melchizedek an earthly king?
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Or was he Jesus in human form?
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Well, Melchizedek was a real person. Abraham gave tithe to Melchizedek.
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It says Melchizedek was the king of Salem. Salem means peace.
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That was later known as jay Rus Salem, and so
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Melchizedek is the first king of Jerusalem. It also calls
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him a priest. Some have wondered who was he. He
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appears out of nowhere. There's no genealogy given. That's why
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Paul says, without beginning or end another, we don't know
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where he came from or where he went. He's a
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type of Christ, but he was a real king of
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the area. Some have wondered, did Seth the son of
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not Seth rather Shem the son of Noah? Did he
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move from Babel to that area? Are you aware that
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Shem was still alive during the time of Abraham? He
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lived six hundred years? And some have wondered was Melchizedek?
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Who would Abraham pay tithes to it that was greater
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than him? And so we don't know. That's one theory
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that some rabbis have. But it says he's king of righteousness.
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Jesus is king of righteousness. It says he's a king
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of peace. Jesus is a king of peace. He brought
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forth bread and wine as in the New Covenant. So
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there's a lot of parallels between Melchizedic and Jesus. But
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he was a real person, all right.
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Another question that we have, what is the fumbament that
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he's mentioned in Genesis chapter one, verse seven at the
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time of creation.
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Sometimes it calls it the heavens. It simply means the atmosphere.
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It's the sandwich of air that separates our earth from
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the empty space, the atmosphere around the Earth. The word
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heaven is used three ways in Hebrew. You've got what
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they call the first heaven, which is talking about where
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the clouds float and the birds fly. The second heaven
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is talking about where the starry bodies sit. The third
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heaven is the dwelling place of God. Paul says, I
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knew a man that was caught up to the third Heaven.
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He's talking about into the presence of God. Now, some
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religions talk about a seventh heaven. There is nothing in
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the Bible about a seventh heaven. Or someone will say
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I met this man and I was in the seventh heaven. Well,
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it's not in the Bible. So the third heaven is
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the dwelling place of God.
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All right, I see you've got your Bible there. We
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might need this verse, Pasada, can you please explain Mark
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ninety eight where it talks about the worm dieth not now, Jesus.
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Is saying you're better off being cast into Gehenna, where
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the worm does not die, the fire is not quenched,
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then going into heaven missing an eye, a hand, or
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a foot. The word Gehinnah is one of the four
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words that are used for hell. The words that are
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used for hell are shiel, gahinna, hades and Tartarus. Tartarus
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just means place of darkness. Found one place in the Bible.
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Gehinna was the valley of Henam, outside of Jerusalem. It
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was a place they once offered to pagan gods, so
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the godly kings desecrated it and they used it as
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a dump, so it would never be used as a
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religious sight. It was full of decomposing garbage and worms
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and burning baskets. And that's why Jesus said, rather than
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go to Gehinna, hell where the fire is not quenched
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and the worm does not die, it's constantly consuming the garbage,
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And so he used it as a metaphor for Hell there.
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Okay, here's an interesting question, pasadag. Was this such a
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thing as an ice age and cavemen?
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Well, I know there were cavemen because I was one.
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I lived in a cave, and we believe there was
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an ice age. We think that after the flood the
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world went through radical climate changes, and even the fossil
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record seems to support that. You know, they find all
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of these megafauna massdons up in Siberia that seemed to
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die off suddenly. Some were chewing on ferns which normally
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grow in a tropical region, but they got buried by
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this permafrost and their bodies are still preserved. And so yeah,
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I think that climate went through a radical change shortly
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after the flood. Noah and his family they migrated to Mesopotamia,
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where it was a little warmer, but some had migrated
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into colder regions and they may have been caught off
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guard at that time.
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Okay, another question that we have. Can a person who
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genuinely accepts Jesus lose their salvation?
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Well, this is an important question, you know, can a
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person save be lost? I think the Bible's pretty clear
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that our salvation is something that we need to nurture
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and preserve with the Lord. But the Bible says that
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in revelation. You might remember the Versary says unless you repent,
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I will take your name, or I will not take
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your name out of the Book of Life, implying that
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he can take the name out of the Book of life.
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To the Bible talks about King Saul, who was filled
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with the Holy Spirit. Later he grieved away the Holy
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Spirit and he fell on his own sword. He committed
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the unpardonable sin. Balem was a prophet of God, but
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then he turned because of greed and he ended up
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dying in a battle. You can read several examples of
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people in the Bible that were saved. Paul talks about Demetrius,
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who walked with us and then he'd gone back to
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the world. We have a freedom of choice. Paul said
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that we need to examine ourselves whether we be in
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the faith. Paul says, I need to examine myself lest
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while I preach to others, I am a cast the way,
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and so our relationship with the Lord is something that
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needs to be nurtured. Christ said that in John chapter fifteen,
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any vine in me that does not bear fruit will
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be pruned off and burned. And so these are vines
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that are in Christ. So we need to be he
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that endures to the end will be saved. We need
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to hang on to our faith. It's dangerous to tell
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people just come forward, say this prayer. You're saved, and
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now you cannot be lost no matter what you do.
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That basically says God has taken away your freedom to choose.
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Now you can have security in your salvation. Don't misunderstand.
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You don't need to go day after day save loss,
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save loss, I made a decision. I made a commitment
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when I married Jesus. Well, no, when I married Karen.
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I married Jesus too when I married Karen, that I
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love her and I've committed to be faithful to her,
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and I have been. I have not lost my free
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them to violate that commitment. Right. If I'd lost the freedom,
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then it really want to be love. But because I
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love her, it's a choice I make on an ongoing
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basis to love my wife and to honor my wife.
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And it's the same thing with your commitment to Jesus.
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That's why we need to continue in the faith. There's
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so much in the Bible that talks about Paul said,
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I die daily. He means he dies the self every day.
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Jesus said, we take up our cross daily and follow him. Right,
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being a Christian, we eat that daily bread, we follow
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him daily, and we press on.
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All Right, here's a question, Pastor Doug. It's about speaking
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in tongues. Could you explain First Corinthians fourteen, verse two.
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The person says, I understand about acts where they're heard
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in different languages, but what exactly is Paul talking about?
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First Corinthians fourteen, verse two.
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Yes, let me get this here. I wrote actually a
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small book called Understanding Tugs, But I want to make
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sure I'm reading the right verse. Here here we go fourteen,
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verse two. For he who speaks in a tongue does
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not speak to men but to God, for no one
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understands him, howbeit in the spirit he speaks mysteries. So
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the word tongue there simply means a language that is
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unknown to those that are present, an unknown tongue. The
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word language means a tongue. Jesus said in Mark sixteen
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to the apostles, you will speak with other tongues on Pentecosts.
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They were giving the ability to speak in other languages
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they did not formally know or study, he says. But
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he who speaks in an unknown tongue, he means, if
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you're in a gathering and you speak in a tongue
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that those present do not understand, you're speaking to God
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and not to men. Right now, if I should say
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to you borujatau roonoi elohinu meleachlum mozi lechem men, or
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it's I actually speak a little Hebrew too. You didn't
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understand most of you that I just prayed over the bread.
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I am speaking in the spirit to God. He knows
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what I'm saying, but my speaker is not understood by you.
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That's why when you go from English to Greek, that's
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what it's really saying. It's and so Paul says, I'd
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rather speak five words by my understanding that I might
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instruct others in than ten thousand in a tongue that
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people do not understand. If the trumpet gives an uncertain sound,
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who can prepare for the battle? People need to know
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when we speak what we're saying.
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Amen, all right, thank you passing Doug. Well, that is
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it for our Q and A time. Again, it's not
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too late to post a question. Just scan the QR
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code that you see on your screen there and type
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in your Bible question. You can actually read some of
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the other questions that people have posted on that same app,
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and we'll try to answer as many questions as we can.
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Well.
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At this time, Ryan and Jackie are going to bring
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us a song entitled lead Me Lord.
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It's hard to take the first.
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When I don't know the way.
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Each turn is so uncertain.
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Lord, I've learned to walk by faith by You gave
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me a prim that you would really you leave me
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and your God me. Lord, I do believe, Lord we fall, Lord.
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Leave Lord.
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We God you have called me. I will ser.
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Lead me.
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Lord good.
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Your plan for me. It's perfect.
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I never need to fee for though times I feel alone,
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I know that you are need.
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My heart just long to follow.
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I will let you be.
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Take my hand and lead me. I follow the way.
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Lead me lorde for Lord, lead baby.
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Lord with go.
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You have called me, I will say, lead me.
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I will go.
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Leave me, Lord, a will fall.
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Leave me.
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With you have called me.
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I will.
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Said, leave me.
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Do will go?
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You have called me?
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Aye, will.
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Lead me? Ah will good?
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Amen, Thank you, Thank your pastor, Ryan and Jackie. I've
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studied today is entitled a Voice from the Jordan. And
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before Jesus began his public ministry, you have John the
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Baptist saying repent for the Kingdom of Heaven is at
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hand a work of preparation. Well, we're going to be
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learning more about the work of preparation than it has
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to happen before the second coming of Jesus, and that's
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the topic for tonight's study.
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Welcome once again to Prophecy countdown to our friends here
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at our location in the Fort Worth area, Crawley, Texas,
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and to all of those who are watching at various
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locations around the globe, we are so thankful that you've
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tuned in a very important, if not one of the
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most important subjects, because as we prepare to go into
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some very heavy topics in prophecy, we want to make
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sure that your hearts are prepared to understand these things.
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Spiritual things are spiritually discerned, and tonight we're going to
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be going through a lesson that deals with a Voice
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from the Jordan. A lot of what I'm going to
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cover tonight is going to be found in this lesson.
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But ask for the free lessons because you can order them.
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If you want hard copies, you can download them. They
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contain a lot of additional information, so if anything isn't clear,
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we're hoping that you will use those as well well.
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I want to begin with an amazing fact. A lesson,
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of course, is called a Voice from the Jordan. I
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like scuba diving. I was scuba diving in Indonesia about
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a month ago, and I used to do free diving. Well.
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I heard that the deepest dive performed by a human
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in twenty twelve Herbert Natsch of Austria reached eight hundred
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and thirty feet. Now to get that low that quickly,
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he had to use weights to go down, and once
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he reached his point, he had to use an inflatable
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bubble to bring him back up. I don't try this
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at home. It is a very dangerous practice. Many people
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have tried trying to do that. Now. That is the
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deepest dive with assisted equipment. Some have gone down with
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just flippers. I think four hundred feet free diving, which
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is just mind boggling. It's dark when you're down that deep.
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The person who has held their breath the longest this year,
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September fifth, twenty twenty five, free diver Vitimar Markk held
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his breath for a world record of twenty nine minutes
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and three seconds while lying on the bottom of a
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three meter pool in Croatia. You know what my record
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is free diving or holding my breath four minutes ten seconds.
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So that's very hard to do that. You have to
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hyperventilate at first, which can be dangerous because you can
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pass out. So you do this in shallow water warm water.
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You don't move so you don't expend any energy. And
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you have someone else do the timing for you. And
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I don't think I can do that anymore. But the
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Bible tells us where the lowest river is in the world,
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and it is mentioned many times in the Bible. The
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Jordan River is a unique place in that it is
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the location of many miracles. It's also interesting geographically. It's
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not a very long or wide river. You read about it,
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you think it's this massive river like the Amazon or
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the Missouri or the Mississippi. But you can throw a
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rock across the Jordan in the summer. Sometimes it looks
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like a series of stagnating pools. Of course, there used
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to be a lot more water back in Bible times
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when they weren't draining at all for irrigation of the
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Promised Land. It's only one hundred and fifty six mile long,
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miles long. But this river's unique in that this river
-
supplies the water for two seas, usually at one sea
-
that takes the water from many rivers. The Jordan is
-
one river that supplies the water for two seas, the
-
Sea of Galilee and the Dead Sea. You might even
-
argue the Sea of Galilee Dead Sea. In one lake.
-
Up further north, you can read about some of the
-
miracles in the Jordan. Of course, the Lord part of
-
the Jordan river. When the children of Israel crossed by
-
Jericho in the days of Joshua, the river was miraculously
-
parted again. During the time of the Elijah, when he
-
and Elisha cross the water, he struck the river with
-
this mantle. The mantle was your outer robe. The Jordan
-
is a symbol of death in the Bible. If you
-
read many of the hymns in the Bible, it talks
-
about through Jordan's billows you laid me. The hymn writers
-
understood before you can get into the promised lane, you
-
get across the Jordan. And it takes a miracle. And
-
so the fact that he struck the river with his robe,
-
and it's the robe of Christ that makes it possible
-
for us to cross the Jordan. And then after Elijah
-
and Elisha cross the river, Elishah asks for a double
-
portion of Elijah's spirit and God gives it to him,
-
and he sees Elijah go to heaven in a fiery chariot,
-
and as Elijah's going to heaven, he throws down his robe.
-
Elisha then takes that robe back to the Jordan River.
-
He strikes it again and for the third time. Now
-
the Jordan River miraculously parts. God has provided a way
-
to park that lowest river in the world, which is
-
often a symbol of death. It is the barrier between
-
the wilderness and the promised land. He got a miracle
-
in the Bible where someone lost an axe head and
-
Elishah threw in some sticks and it made the axe
-
head float. The impossible hack happened, and those sticks are
-
like a symbol of the cross. Moses threw sticks in
-
the water and it became friends. And then you've got
-
the miracle of Naeman. Here's a general, Assyrian general, and
-
he's plagued with leprosy and he's dying, and Elisha tells
-
him go washing the Jordan River seven times. But Naeman
-
was offended by that. Now, what's implied If you come
-
to a person and you say, so, what do I
-
need for healing? And you say, take a bath? What
-
are you telling them? You're telling him, well, you're dirty.
-
But what if they say take seven baths, you must
-
be very dirty. And the Jordan River is sometimes a muddy,
-
green river. So if you're being told to take seven baths,
-
in dirty water. You're dirtier than the water. You're really dirty.
-
And Naemon was offended, and he went home in a rage,
-
and his soldiers came to him. God in his mercy,
-
he had to go buy the Jordan River to get
-
back to Syria. And as he's looking at the river
-
going home to die with his leprosy, his soldiers june near,
-
and they said, Sir, if the prophet had told you
-
to go fight a battle and kill some enemy soldiers,
-
you would have done it. Climb a mountain, you would
-
have done it. He's saying, wash and be clean name
-
and humbled himself, and he took off his armor and
-
robe and got down in the water. And once, no miracle,
-
twice no miracle. It wasn't until the seventh time the
-
blessing shane and he came up out of the water,
-
and not only was his leprosy gone, the Bible says,
-
his flesh came to him again, like the flesh of
-
a little child. Think about this as soldier with baby skin.
-
Doesn't that sound like a paradox. But the Jordan River,
-
of course, is where Jesus gets baptized. It's where John
-
the Baptist is baptizing it. It's seal and cleansing from
-
the leprosy of sin. Now you might be wandering pastor Doug.
-
You know, I came to this prophecy countdown. I want
-
to know about Bible prophecy. And I'll tell you, friends,
-
you can't understand these things without committing your life to
-
the Lord. You know what the Jordan River, a voice
-
came from heaven where God spoke, and he said, this
-
is my beloved son. Hear him. And some people understood
-
the voice of God, and some people thought it was thunder.
-
Some people understand because they've got the spirit of God
-
and they're surrendered to God and they're searching other people
-
in the world. Is just going to sound like gibberish
-
to them. So we do this presentation telling people, if
-
you really want to understand, the Bible says the wise
-
will understand. Having ears, they will hear. Some people have ears,
-
they do not hear. He speaks in parables that the
-
wise might understand. If you must understand first, you must
-
surrender your life. So part of these seminars, I always
-
tell people, it does you no good if you understand
-
all the sequence of prophecy, but you do not have
-
a commitment to Christ. So we talk about this subject.
-
And by the way, the Bible talks about water in Genesis,
-
the spirit of God moved on the face of the waters.
-
And then you go all the way to Revelation and
-
it says, whosoever would take the waters of life, let
-
him take them freely. And Jesus told the woman at
-
the well, I'm offering you water where you'll never thirst again.
-
It'll well up within you in artesian supply. So we're
-
talking about being spirit filled, and that gives us understanding.
-
So going into our question, and this is a prophecy lesson,
-
you'll see what I mean. Number one first question. I
-
use the question answer format some are still here for
-
the first night because it helps me make sure I
-
cover all of the most important points. What New Testament
-
prophet came in the spirit and power of Elijah, last
-
prophet in the last prophecy in the Old Testament Malachi
-
chapter four. Behold, I send you Elijah. Before the great
-
and terrible day of the Lord, he will turn the
-
hearts of the father's the children, and the hearts of
-
the children to the fathers, lest thy come and smite
-
the earth with a curse. So who is it that
-
came in the spirit and power of Elijah? Well, really,
-
two listen Matthew eleven. Jesus says in verse thirteen, for
-
all the prophets and the law prophesied until John, meaning
-
John the Baptist, And if you're able to receive it,
-
he is Elijah that was to come. So in one category,
-
John the Baptist came as Elijah.
-
How do we know that.
-
In the very beginning, when the Angel spoke to his parents,
-
he said that he would come in the spirit and
-
power of Elijah. You look in Matthew three, verse one,
-
John the Baptist came preaching in the wilderness of Judea.
-
He said, I indeed baptize you with water under repentance.
-
But he who is coming after me, this is a prophecy.
-
By the way, he who is coming after me is
-
mightier than I. He will baptize you with the Holy
-
Spirit and with fire. The Bible says, unless you are
-
born of the water and the Spirit, you cannot enter
-
the Kingdom of Heaven. You need both births to enter
-
the kingdom. Those are not my words, those are the
-
words of Jesus to Nicodemus. Unless you are born of
-
the water and the spirit, you cannot enter the kingdom.
-
It's very important. Then all of the land of Judea
-
and those from Jerusalem went out to him and they
-
were all baptized by him. John the Baptist in the
-
Jordan River confessing their sins. Not just so you're not confused,
-
there are at least three Johns in the Bible. John
-
is sort of the Greek way of saying Jonah. And
-
you've got John the Apostle, the beloved Apostle. You've got
-
John Mark, who worked with Paul and Barnabas and Silas,
-
he was one of the disciples. And then you've got
-
John the Baptist, who's the one we're talking about now.
-
And when John was born, the Angel spoke to his parents,
-
and the Angel prophesied, he will go before him. John
-
the Baptist will go before the Messiah in the spirit,
-
in the power of Elijah. For what purpose? To turn
-
the hearts of the fathers to the children and the
-
disobedient to the wisdom of the just. Turning the disobedient
-
to the wisdom of obedience is what he's saying. And
-
to make ready a people prepared for the Lord all right,
-
Why we do these seminars because Jesus is coming. We
-
want to make ready a people prepared for the Lord.
-
Can you say, a man? John the Baptist preached a
-
message of revival and repentance to prepare people for jesus
-
first coming. Jesus said, there will be another spirit and
-
power of Elijah that will come to prepare the world
-
for the second coming before the great and terrible day
-
of the Lord. That's still future. Right, So John the
-
Baptist came in the spirit and power of Elijah. Look
-
at the similarity between John and Elijah. John was never married,
-
Elijah was never married. They both were known for their bold,
-
fearless preaching, simple lifestyle. I mean, you know, Elijah's fed
-
by ravens and widows, and lives by a creek and
-
camps under a bush and out in the cave. And
-
they were leather belts and camel hair, fearlessly rebuked kings
-
when the time came, and they both ministered by the
-
Jordan River. Isn't that interesting? So John the Baptist did
-
come in the spirit and the power of Elijah. But
-
Jesus said, don't miss this. Jesus said, if you can
-
understand it. Elijah has come, and Elijah will come. There's
-
going to be another coming of Elijah. John the Baptist
-
was not the reincarnation of Elijah. Now, when the religious
-
leaders came to John, the Baptists, they said, are you Elijah?
-
He said no, and he said, O, wait a second,
-
Jesus said he was, and John said he's not. Which
-
is it? They're asking the wrong question. The religious leaders
-
came to John and they said, are you the reincarnation
-
of John? He said no, I've come in the spirit
-
of John. But Jesus said, if you can receive it,
-
he is the one that was prophesied that would come
-
in the spirit and power of Elijah. So what unique
-
ministry number two was given to John? What ministry was
-
John chosen for?
-
In those days?
-
John? No, what's he called? John the Baptist came preaching
-
in the wilderness of Judea, then Jerusalem and all Judea
-
and all the region around the George. It was a
-
great revival. Went out to him and were baptized by
-
him in the Jordan meaning in the river, confessing their sins,
-
turning from the sin. The baptism was a symbol of
-
a cleansing, a washing, and a new beginning. Now, while
-
we're talking about the subject, now that you kind of
-
know where we're heading, I thought, well, let's go to
-
the man on the street and the ladies on the
-
street and find out what are some of the ideas
-
people have about baptism, the importance of baptism, must you
-
believe in Jesus, and what's some of the conventional wisdom
-
out there.
-
Baptism is when you're blessed as a young child into
-
the Lord's.
-
So when you start and when you were born, you
-
well old time, he is protecting you. But for me,
-
is that is a way to be closer.
-
To Him outward declaration that you have decided to follow Christ.
-
It's the physical way to wash away your sins to
-
be born again. I know that I was like full
-
immersion baptized and people just have water sprinkled on their heads.
-
It's ending your old life and starting a new one.
-
To me, baptism means to have a physical way to
-
wash away your sins.
-
For me, baptism represents like you're going into the watery
-
grave and you're coming back alive and living a new life.
-
For Juth Christ, baptism to me means a brand new starve.
-
I can't say it's directly the only way so, but
-
it's it's one one way.
-
Believing in Jesus will always save you.
-
Yes, yeah, I believe so.
-
Yeah.
-
I wouldn't say that Jesus is the end all be
-
all for being saved. But like I said, I think
-
if people find solace in that thought, then as long
-
as that keeps them going and keeps them happy, then yeah.
-
Did you catch something that was said by several of
-
the people speaking here. They said, well, for me, for me,
-
for me now, it's like you've got your truth and
-
I've got my truth, and everybody's got their truth. And
-
your truth is truth for you, and my truth is
-
truth for me. It's like, is there an absolute truth?
-
And where do we go for truth? Do you want
-
to get on an airplane and have the pilot say, well,
-
you know today, I'd like to try something new. I'm
-
almost sure that this can work like a submarine. Also,
-
I believe it. I'm sincere. You'd be very nervous because
-
there are laws of aerodynamics that you can't violate, and
-
there are laws in life, and the Bible has laws
-
of truth and so many people are afraid offending. Someone
-
else says, well, I kind of think it's this way,
-
and I think it's that. Well, what does God think?
-
What is the truth on this subject? We're going to
-
find out fair enough, Let's see what the Bible says.
-
Number three, What essential Bible truth is symbolized by baptism.
-
The Bible says Acts twenty two, verse sixteen, Arise and
-
be baptized, and wash away your sins, calling on the
-
name of the Lord. It's a symbol for washing away
-
sins and calling or trusting in the name of the Lord.
-
And you see this happening several times in the Bible. Now,
-
I'll just tell you right at the beginning, Baptism is
-
as important to a Christian as a wedding is to
-
a marriage. Baptism is as important to a Christian as
-
a wedding is to a marriage. Baptism is the ceremony
-
ordained by God, not by the Church. It's taught by
-
Jesus as the method where we make a public declaration
-
that we want our sins washed away and we are
-
committing our life to the Lord. And something tangible happens.
-
When a marriage happens, there is a new relationship. Would
-
you agree? There are new rights and privileges, and you've
-
just given away half your property in most states, So
-
I mean it is legally understood. Something tangible happens in
-
baptism as well. You are giving God permission then to
-
release his power into your life. When Christ was baptized,
-
the spirit of God came down, a special power was
-
given for a life of ministry. Jesus did no miracles
-
until his baptism. Isn't that right? His ministry began at
-
his baptism. So it represents a washing a way of sin.
-
The Gospel stories begin and end with baptism. You read
-
in Mark it starts out John, with John the baptist
-
baptizing the ministry of Christ. The last words of Jesus go, ye,
-
therefore teach all nations baptizing. The Book of Acts begins, repent,
-
be baptized. So, friends, I am prioritizing what the Bible
-
is prioritizing, and it is to prepare a people to
-
meet the Lord. Amen number four. According to the Bible,
-
how many different kinds of baptism are acceptable? According to
-
the Bible, not saying what do people out there do?
-
Phesians four, verse five there is what one Lord, one faith,
-
and what one baptism. There's one one true method of
-
baptism that is taught in the Bible. It is universally
-
the same same thing that happened in Nam And in
-
the Jordan River. He was dipped in the waters seven times. Submerged.
-
Plunged is what that word means. There's about fifteen different
-
ceremonies that people call baptism, everything from words spoken on
-
the phone to baptized three times once for the Father,
-
Son and Holy Spirit, to rose pedals, all kinds of
-
different things. They get the dry cleaning method, but the
-
Bible says that there's really some are sprinkling, some are pouring.
-
The only biblical method was what you call immersion. The
-
very word baptize means to immerse. It's baptizo. It means
-
to dip immerse. They used it when they were dying
-
cloth in Greek manuscripts. When they dye cloth, they say
-
you take the stick and you baptizo the cloth. They
-
would plunge it under. That's what other words you get,
-
polka dots if you just sprinkle it with him in baptism.
-
Buried is pretty clear. When you bury someone, you don't
-
sprinkle a little dirt on them and walk away. They're
-
not buried. So it's being buried submerged. And there's a
-
reason for that, buried with him in baptism, into which
-
you were also raised with him through the faith, in
-
the working of God who raised him from the dead.
-
Number five. Since Jesus is our example, how was he baptized?
-
That Christian is a follower of Christ? But what method
-
did Jesus use? You read in Mark one, verse nine
-
and ten. Jesus came to the Jordan. He was baptized
-
by John in the Jordan, and immediately coming up from
-
the water, he saw the heaven parting. He went down
-
into a river. If baptism was by sprinkling, you could
-
have used the spring of canteen. Anything would have worked.
-
But John needed a place where there was a river
-
and deep enough water. John was baptizing in Anon near Salem,
-
because there was much water there. If that's clear as amen.
-
And then they came and they were baptized. They came
-
down to the river to be baptized. Now, admittedly it
-
is a little more inconvenient if you say I want
-
to get baptized, to be immersed, then to have someone
-
just sprinkle a little holy water on you or something
-
like that. But I believe that we need to do
-
what God says the way God says it. For example,
-
Jesus gave us also not only baptism. There's only a
-
couple of sacred rights that Jesus gave. One is baptism.
-
The communion service of the Lord's Supper is another. And
-
he said it's to be unleavened bread and unfermented grape juice,
-
and they represent the body and the blood of Jesus
-
we all together. But I heard a one pastor who said, well,
-
obviously these are symbols. So at our church next week
-
for communion, we're going to have hamburgers in Coca Cola. Now,
-
I don't know about you, but I thought that was
-
a little sacrilegious. You're taking it is a symbol, but
-
you're corrupting the symbol and it's losing its significance. So
-
when God gives us a symbol and he says, here's
-
how you carry out this ceremony, we've got to be
-
very careful about changing the commandments of God and the
-
example of Jesus. These things do matter, and it's important
-
Christians are to follow Christ's example. Gave us an example
-
that we should walk even as he walked, and Christ
-
was baptized. He said, to fulfill all righteousness. Now was
-
Jesus baptized for his sin? Christ committed no sin. The
-
Bible says that for one thing, he was baptized as
-
our example. And I believe Jesus was baptized in behalf
-
of those who could not be baptized. Now will there
-
be people in heaven that were not baptized? Yes, of course.
-
The thief on the cross who came to Jesus the
-
last hours of his life, he said, Lord, remember me.
-
Jesus promised you will be with me in paradise. He
-
could not get down and get baptized. Jesus gave him
-
credit for his baptism, just like Jesus gives us credit
-
for his righteous life. Amen. And so for those who
-
can't be baptized, Jesus said, I will give you credit
-
for my baptism. Number six. How did Philip baptize the
-
treasure of Ethiopia. Here's another example from the Book of Acts.
-
You can see in chapter eight, verse thirty eight and
-
thirty nine. Philip, who was one of the deacons later
-
became an evangelist. He's sent by the Holy Spirit down
-
to the road to Gaza, and it says that on
-
the way he meets this very wealthy treasure of Ethiopia
-
who is probably parked on the side of the road
-
in the shade, reading from the manuscript of Isaiah. Philip
-
hears him reading. He's reading out loud. He's reading the
-
prophecy about Jesus and Isaiah fifty three. And Philip hears
-
them and he goes, I know why I'm here. He says,
-
do you know what you're reading? And he said, you know,
-
it's fairly hard to understand without someone to explain it
-
to me. Philip said, may I please. He invited them
-
up in the chariot, and you have the Bible's first
-
example of a hitchhiker. And as they went along, Philip
-
then explained that Jesus was the fulfillment of that prophecy
-
in Isaiah and many other prophecies. And this man was
-
so overwhelmed with the power of the spirit and the
-
truth of what he was saying, he said, I want
-
to give my heart to Jesus. Here is water what
-
hinders me from being baptized? So we don't know whether
-
he was pointing at the Mediterranean or it could have
-
been a creek or a river where he doesn't say,
-
but there is some body of water. But what we
-
do read is it says both Philip and the eunuch
-
went down into the water and he baptized them. Now
-
when they came up out of the water, is that
-
clear that they're being immersed. They went together down in
-
the water, came up out of the water. The spirit
-
of the Lord caught Philip away. You've got your first
-
biblical example of someone being beamed from one place to another.
-
Suddenly Philip finds himself. Philip took him all the way
-
down to the desert to baptize that one man, and
-
then he was relocated to cesarea. That man then took
-
the Gospel to Ethiopia. We believe that eunuch who went
-
down there was the source of Christianity, going all the
-
way to the country of Ethiopia through his faith. It
-
was an amazing story. Number seven. What other truths are
-
symbolized by baptism. Therefore, we were buried with him through
-
baptism into death. That just as Christ was raised from
-
the dead by the glory of the Father. Even so
-
we should walk in a newness of life. So should
-
there be a change in life after baptism? Now some
-
people say, well, Pastor Doug, you know, I think if
-
you could just baptize me, I could stop drinking. I said, no, No,
-
you got to stop that first. And I've had people say,
-
you know, if you just baptistize me, I think I
-
could quit smoking. Ladies, what would you think of a
-
man came to you and said, you know, I think
-
that if we just get married, I could stop dating
-
the other girls. Would there be something wrong with that proposal? Yeah,
-
you don't want to be dating the devil when you're
-
getting baptized. John the Baptist said, bring forth fruits, meet
-
for repentance. Before they were baptized, he gave them specific
-
things he wanted them to do that they would repent
-
of and forsake. Repent means a sorrow for sin and
-
a turning away from it. So when you say I
-
am ready to turn my back on that life of
-
sin and walk in a newness of life, I want
-
to commit my life to Jesus. Now, that doesn't mean
-
you're going to be sinless, doesn't mean you'll never make
-
a mistake. How many of you learned some things about
-
your spouse after marriage you did not know before. Right,
-
So you don't have to wait until you know everything
-
about the Bible before you're baptized. But you need to
-
have a commit to love the Lord and to follow
-
the Lord, and to walk in his word. Amen. And
-
it's compared to a burial, a death, a burial, and
-
a resurrection a new life. For if we have been
-
united together in the likeness of his death, certainly we
-
also shall be in the likeness of his resurrection. So
-
it's like Jesus was raised from the dead through a miracle.
-
When you are baptized, there is a miracle that takes place.
-
You are empowered by God also now to live a
-
new life. He gives you the Spirit. At Pentecost, the
-
Holy Spirit came down, and Peter said, when they said,
-
men and brethren, what shall we do? He said, and
-
acts chapter two. Repent and be baptized every one of
-
you for the remission of sin. And you shall receive
-
the gift of the Holy Spirit. For the promises unto
-
you and your children, and as many as the Lord
-
God shall call. Is there a promise that God will
-
give us his spirit. Live the Christian life without the
-
Christian spirit. You must choose to make the commitment to
-
turn from your life of sin, surrender your life to
-
the Lord, and he empowers you in a special way.
-
But you need to make that commitment first. For we've
-
been united. I guess I read this one. So another
-
comparison of baptism. I told you I could hold my
-
breath for four minutes ten seconds. Actually I once held
-
my breath for nine months, my mother tells me before
-
I was born, and then I came out and I
-
had my first breath. So when a baby's born, you know,
-
sometimes there's a little bit of tension. They're in the
-
delivery room and the doctor's rolling the baby round. In
-
the good old days, they'd hold him by the feet
-
and they'd smack him on the posterior and they'd let
-
out a cry, and everybody would rejoice because the baby's crying. Well,
-
sometimes there's tears associated with baptism, but they're happy tears because.
-
It's a sign of new life.
-
Mary was weepy outside the tomb, and Jesus said, I'm alive,
-
and it turned to rejoicing. Weeping me endure for a night,
-
but joy comes in the morning. Amen. And so you know,
-
if you're sorrow, if you have sorrow and you're repenting
-
of your sin, that's appropriate. And there should be a
-
turning from sin. And we've got to turn away from
-
the garbage of the world if we're going to walk
-
in a newness of life. Tell you a quick story.
-
If you want to be a Christian, you've got to
-
stop dumpster diving.
-
Now.
-
When I was living in the mountains in a cave,
-
I ran away from home. I lived on the streets.
-
I lived in a cave. I you know, I used
-
to go to Christian missions and use drugs. And I
-
won't go into all of it, but I was down
-
at the bottom, sleeping in abandoned buildings. When you talk
-
about homeless, I was homeless, you might say. But it
-
was really by my choice back then. But I grew
-
up in a normal family where you know, we eight
-
with silverware and bought our groceries at the market. But
-
I had friends who used to get food out of
-
the garbage can. When I saw that happened for the
-
first time, I thought, well, that is revolting. I was
-
hanging around with these street people, say hey, Doug, come
-
on out back. We'll show you where you can get
-
some neat stuff. And I saw them climbing over the
-
edge of the slimy garbage can. Now they're more protected
-
than they used to be. But they were climbing over
-
the edge of the slimy garbage can and they were
-
rooting around in there, and they're getting food out, you know,
-
spotted bananas, bent cans, day old bread, I mean, whatever
-
they could find. And I thought, that is that is
-
the grossest thing. Oh man, I can know how they
-
can do that. But I kept hanging around with them,
-
and I noticed it got easier and easier for me
-
to get closer and closer to the dumpster. And then
-
I started looking over the edge in an advisory capacity
-
and I say, there's a can over there. Corn looks
-
like it's dead. I think that's grab that for me,
-
would you? And those bananas over there, the ones in
-
the middle, look okay? When to grab? And then I
-
started reaching over the edge and the next thing I
-
was climbing in. It happened a little by little. You
-
can get to the place where sin does not appear sinful,
-
But when you're born again, you're going to find the
-
things you once loved you now hate, and things you
-
once hated you now love. First time I started going
-
to church, I listened to them singing. I thought, oh,
-
this is awful. I heard, you know, some lady up
-
front clunking on the piano, and these all these old
-
people were singing. And I used to look at how
-
many verses were in the song, and I think, I'm
-
going to go to the bathroom until they're done, because
-
I was used to just the music of the world,
-
and I thought, this is painful. And some of you
-
still feel that way, I can tell, but you know
-
what happened to me. One day I looked and I saw, well,
-
there's only three verses. I'll see what I can do.
-
And I sat there and they were singing, and instead
-
of thinking about the music and the beat and the harmony,
-
I looked at the words. And I still remember. The
-
song was I Will sing of Jesus, Love, sing of
-
Him who first loved me before he left his throne
-
above and died on Calvary. And all of a sudden
-
I just started crying. And pretty soon the things I
-
hated I loved, and the things I loved I hated.
-
I used to love cigarettes. It was hard for me
-
to quit. It was so hard that after I quit,
-
when someone lit up a cigarette across the street, I'd
-
crossed the street and walk behind them and inhale when
-
they exhaled. But praise the Lord, I never had a
-
cigarette since I quit forty five years ago. He changes you,
-
and it's a new birth, Paul says, old things are
-
passed away, all things are made new. How many of
-
you have regrets? Don't raise your hand. You've done things,
-
said things you wish you could forget, and whenever you
-
think about it, you cringe. Don't you wish you could
-
go to a land of beginning again, or that you
-
could be born again as another person, knowing what you
-
know now, so you don't make the same mistakes. Baptism
-
is your chance to be a new person. I could
-
never stand before you and talk about Jesus in the
-
Christian life. If I was still bothered by my old life,
-
I'd be ashamed. But I'm not that person anymore. I
-
am a new person, and so I believe in God's mercy.
-
Baptism is how you go through a change in chapters. Indeed,
-
it's a whole different book. Now your name is entered
-
in the Book of Life. How important is baptism, Jesus said,
-
unless one is born of water and the spirit, he
-
cannot enter the Kingdom of heaven. What about those that
-
can't be baptized, Well, God will give you credit. I
-
visit the hospital sometimes as a person who can't get
-
baptized because they're on their deathbed, and I'll pray with
-
them and I'll lead them to Christ. But you know,
-
just it's impossible. Jesus will give them credit for his baptism.
-
That will not be an obstacle to their salvation. But
-
when a person can be and they don't want to
-
be because if they think it's inconvenient or they don't
-
want to be a public witness for Christ, that's disobedience.
-
Listen to Jesus said in Mark sixteen. He that believes
-
and is baptized will be saved. If that's clear, say amen,
-
take it up with Jesus. He said that, not me.
-
He who does not believe will be condemned. Most important
-
thing is belief. What blessed ceremony can be compared to baptism.
-
I already gave you a clue. For as many of
-
you as have been baptized into Christ, have put on Christ.
-
It's like a marriage. The Bible says, for you, your
-
maker is your husband. The Lord of Host is his name.
-
As a woman takes her husband's name in marriage. So
-
Christians take the name of Christ. And when you say
-
I'm going to be a Christian, don't take his name
-
in vain. Then you want to be a witness for him. Amen, Husbands,
-
love your wives, even as Christ loved the Church and
-
gave himself for her, that he might sanctify and cleanse
-
her with the washing of the Word, by washing of
-
water by the word. Notice, washing of water by the word.
-
The Word of God has a cleansing, sanctifying influence. The
-
H two O in baptism isn't what cleanses us. In
-
a little bit, you're going to see an example of
-
a baptism. But the water is water. But the obedience
-
and the ceremony and the faith is transformational. Number ten,
-
What command did Jesus give to his people just before
-
he ascended to heaven? He said, go therefore and make
-
disciples of all nations, baptizing them in the name of
-
the Father and of the Holy Spirit. Someone write down
-
a question, are we to be baptized in the name
-
of the Father's Son, Holy Spirit, or the name of
-
Jesus or the name of the Lord, because all three
-
are used in the Bible. We'll answer that Friday night, okay.
-
But Jesus said, baptize in the name of the Father,
-
the Son, and the Holy Spirit, teaching them to observe
-
all things whatsoever I have commanded you. There is teaching
-
that goes before baptism. A person should know what they're
-
getting into, and there's teaching that even happens after baptism.
-
We're ever learning. Amen. So do you need to know
-
everything before you're baptized. You need to know the fundamentals
-
of what that commitment evolves you. And I have known
-
people that got married the same day they met somebody,
-
and they wake up in Vegas and they look at
-
the person in bed next to them and.
-
Go, who are you?
-
And those marriages don't work out very well. You want
-
to know the person that you're getting married to. Peter
-
followed this command when on the day of PENTECOSTI said, repent,
-
and let every one of you be baptized in the
-
name of Jesus Christ for the remission of sin. Number
-
eleven what biblical qualifications must precede baptism before you baptize?
-
What are the criteria? Here they go, and we got
-
a scripture. You pull out your phone, take a picture.
-
But it's all so in your lesson. Number one, you
-
need to understand the teachings of Jesus. Matthew twenty eight,
-
go and teach all nations. Number two believe his teachings,
-
Philip said to the Ethiopian. If you believe with all
-
your heart, you may Number three repent, Peter said, repent
-
and be baptized. Number four willingness to confess your sins
-
to God. You don't have to confess them to a priest.
-
You might need to confess to someone you've offended and apologize,
-
but the public confession is really only for something really
-
public that you've done. Usually it's private confess and repent
-
of your sins. Number five, believe with all your heart.
-
Number six accept Christ as your personal savior and King,
-
and desire to experience that new birth. Now with that
-
in mind, can a baby do that?
-
No?
-
Many of you many listening you say, well, I was
-
baptized as a baby. Does that count? Not? Really, it's
-
not biblical baptism. Your parents dedicated you. Now, Jesus was
-
dedicated as a baby, but he wasn't baptized till he
-
was thirty, So your parents meant well when they dedicated you,
-
you probably had no choice in the matter if you
-
were a baby. Baptism is something you must choose every person.
-
You know, God has no grandchildren. You can say, well,
-
my father was a pastor, and that means I'm a Christian.
-
You must have a personal, one on one relationship with
-
the Lord. Amen. Number twelve. Where did all of these
-
counterfeit forms of baptism originate? Answer for laying aside the
-
commandment of God, you hold the what the tradition of men?
-
Christ said, you have a fine way of ignoring the
-
commandments of God, that you might observe your tradition. He
-
says it two or three times in different ways. Jesus
-
had a real problem with them making man made laws
-
that superseded the commandments of God. What should come first,
-
man made tradition or commandments of God? One. So, if
-
everybody in the world does things a certain way, and
-
you said, well, that's what's popular. Everybody's doing it, that
-
doesn't make it right. You want to follow what the
-
Word of God says, that's when you're building on the rock. Friends,
-
in the judgment day, you just need to say, Lord,
-
it was in your word. I did what Jesus did,
-
and you're safe, hymen, if you can follow his example.
-
In Vain, they worshiped me Matthew fifteen nine, teaching as
-
doctrines the commandments of men. Now, I know a lot
-
of people in sincerity, and it was a beautiful ceremony.
-
They baptized their babies. But that's not really baptism. It's
-
a dedication. I've been having baby dedications in my church
-
for Pastor Ross and I work for like three weeks
-
in a row now and it's a wonderful occasion. We
-
still dedicate the little children. You want to know the history.
-
It's really clear to prove baptism by immersion was the
-
only method that was practiced for at least the first
-
thousand years of church history. Here's an ancient baptistry in Israel.
-
This is a Christian baptistry. Of course. Naeman is an example.
-
He went down into the water came up out of
-
the water. Here's an ancient baptistry first century Philippi where
-
they went down into the water they were baptized with
-
the pastor. Here's another baptistery in the Byzantine baptistry in
-
the Negev Desert, dating from three to five hundred AD.
-
Here is a first century baptistery in Amaeus, And I've
-
got pictures of a baptistry in Ephesus. How many of
-
you have been to or heard of the Leaning Tower
-
of Pisa. I've been there. It's been a long time.
-
I think I was sixteen years old. Right across the
-
courtyard from the tower is this church. You can see
-
in the picture. Inside the church, there is one object.
-
That object is a baptistry where you step into the water.
-
Even the priests in the Roman Church baptized people by
-
immersion up until over Ay eleven hundred AD. It wasn't
-
until centuries later, in the Council of Ravenna in eighty
-
three eleven that sprinkling and pouring were officially accepted as
-
equally as valid as immersion. Gradually people began to change
-
the commandments of God and follow the traditions of men.
-
But I don't think that we should be fooling with
-
what God's word says. We're missing something in the symbolism
-
death burial, washing, marriage, new birth. All of that is
-
when you are immersed, you hold your breath momentarily and
-
you come up, you take that new breath. It's a
-
symbol of washing. And it can be a pond, it
-
could be a baptistry, it can be a river, it
-
can be an ocean, as long as you have those
-
symbols of the immersion in the water and the new birth.
-
Number thirteen. But doesn't baptism of the Holy Spirit replace
-
baptism by immersion. No. You can read in the Bible said,
-
repent and let every one of you be baptized in
-
the name of Jesus Christ for the remission of sin,
-
and you will receive the gift of the Holy Spirit.
-
You need both baptism and water. Baptism in the spirit.
-
You can read where Peter is preaching to Cornelius in
-
his household. This is a Roman centurion, he's not even
-
a Jew. And all of a sudden they were filled
-
with the Holy Spirit, and they began speaking with other languages.
-
And Paul said, look, they've got the gift of tongues.
-
Obviously God is blessing them. And then he goes on
-
to say, who can forbid water? That they should be baptized.
-
He said, it's great, you've been baptized in the spirit.
-
You need also water baptism because the Bible says you
-
must be born of the water and the spirit. And
-
maybe I should say more about that. You know, in
-
a lot of churches, our church, Baptist churches and others
-
that believe in baptism by immersion. When you do an
-
evangelistic meeting or there's a revival, they always say how
-
many were baptized. They want to know how many were
-
baptized in the world water. But the Bible says you
-
need both baptisms. Baptism in the spirit is maybe a
-
little harder to measure, but you realize the children of
-
Israel before they went to the Promised Land, Paul says
-
in One Corinthians, chapter ten, they went down through the
-
Red Sea and they were baptized. The whole nation before
-
they got out of Egypt were baptized in the sea.
-
That's what it was a symbol of They went down
-
through the Red Sea, and then a pillar of fire
-
came and they were baptizing the fire. They had water baptism,
-
they had spirit baptism. In the days of Noah, the
-
world was baptized in water. Right, the Bible says, when
-
Jesus comes again, it's baptized in fire. You got water baptism,
-
spirit baptism. Then he makes a new earth. We need
-
both baptisms. Amen. So number fourteen is re baptism ever appropriate. Yes,
-
you can read in Act nineteen about an experience where
-
Paul is preaching to twelve the Pesian believers. They were
-
baptized by John the Baptist, baptized by immersion. They had
-
not heard about all the teachings of Jesus, and they
-
didn't understand everything about being the sacrifice of Christ and
-
what he did for them. And so Paul preached to
-
them about Jesus, and they said, we've not so much
-
as heard whether there is any holy spirit. He said,
-
into what then, were you baptized? They said, John's baptism,
-
which is by immersion in the river. Paul said, John
-
indeed baptized with a baptism of repentance, saying that they
-
should believe on him who would come after him, that is,
-
on Christ Jesus. When they heard this, they were baptized
-
in the name of the Lord Jesus. Second baptism. So
-
three reasons that a person might be rebaptized. One, you
-
were not baptized biblically, maybe it was as a child,
-
or you were baptized by sprinkling or some other unbiblical method.
-
You should be baptized like Jesus was, to be obedient.
-
Second reason is if you have div i worst yourself
-
from the Lord. Sometimes people they are baptized with a
-
group at a summer camp and they go through the
-
routine and the kids are quickly baptized, and then they
-
drift away and they stop going to church and they
-
live for the devil. And if you come back, you
-
may want to consider re baptism. There's a time for that.
-
It's like if you divorce your spouse and you realize
-
it was this mistake, do you know you have to
-
get married again. That's what the loss is, So that
-
would be a case of rebaptism. A third example is
-
like with the one we just read. Sometimes people just
-
don't understand. They're baptized too soon, and they love the Lord,
-
but they've missed so much truth. They say, you know,
-
I need to get a fresh start with the whole message.
-
Now I've been baptized twice. First time I was baptized.
-
I was living up in the mountains in a cave.
-
I read my Bible and I accepted Jesus, but I'd
-
not been baptized. I hadn't really studied the subject. I
-
read it, but I hadn't really fun about it. Two
-
Baptist hikers came by my cave. They started to talk
-
to me. They were witnessing to me, and then they said,
-
have you been baptized? They said, well, no, oh, Praise
-
the Lord. They were Calvary Baptists, and they wanted to
-
baptize me. And so they gave me this quick Bible
-
study on the scriptures about baptistms. I said, well, it's there,
-
sure enough. They left out the part about making sure
-
I was taught the commandments of God. And so my
-
pond right outside my cave came from melted snow, and
-
they said, here's water, let's have a baptism, and I said,
-
praise the Lord, you know. So they brought me down
-
on the water and they baptized me. And I just
-
about walked out of the water because it was so cold,
-
and I fell born again, I'll tell you. And then
-
after they baptized me, they went Praise the Lord they
-
went hiking on their way. They didn't instruct me anymore,
-
and I thought, I'm all by myself. I said, Praise
-
the Lord, I'm baptized. I can't wait to tell my friends.
-
I went to town to tell my friends. They said,
-
let's celebrate. We got some beer, we started a party,
-
and I got arrested. And the first day of my
-
baptism I spent in jail witnessing to the other people
-
there in jail about Jesus. But clearly I had not
-
been instructed very well. Later, a wonderful old pastor studied
-
with me. He helped me quit smoking and drinking. He
-
baptized me. And it's stuck. I've understaid. Now when I
-
visit jail, I'm visiting jail. So it's a little different,
-
all right. And then number fifteen is baptism connected with
-
joining a church? Yes, the Bible says those who gladly
-
received his word were baptized that day. At about three
-
thousand were added. Ladies, what would you think about a
-
man who said I love you, I want to marry you,
-
I'm going to stop dating all the other girls, but
-
do we really need to live together? You'd say, well, wait,
-
a second here. You know. So people will say, I
-
want to get baptized. I'm spiritual, but I'm not religious.
-
I don't want to join it church. There's something wrong
-
with that, friends, because the Church is the body of Christ.
-
God wants us to learn to love each other. Church
-
is where you learn to love. Is really easy to
-
love when you're a hermit in a cave. You don't
-
have to deal with people. But that's not what the
-
Bible teaches. We need to learn to love each other
-
and work together. Amen. They were added to the church,
-
praising God, having favor with all the people. The Lord
-
added to the church daily those who are being saved.
-
We are called into one body, for we are by
-
the spirit. We all baptize into one body, one spirit.
-
Christ is the head of the body, the Church, who
-
is the beginning of the firstborn. Number sixteen. If I
-
refuse baptism, whose counsel am I refusing? The Pharisees and
-
the lawyers rejected the will of God, not having been
-
baptized by John, Whose counsel are we rejecting? They rejected
-
the counsel of God. God, by his own word and example,
-
Jesus endorsed baptism. Number seventeen, when Jesus was baptized. What
-
did the Father say? Now, if you look in your
-
bibles in the Book of Matthew, chapter three, it tells
-
us that when Christ was baptized, he went down into
-
the water, and he came up out of the water,
-
and the heavens were open, and the dove descended, and
-
a voice from heaven came saying, this is my beloved son,
-
This is my beloved daughter, in whom I'm well pleased.
-
What happened to Jesus happens to you. The heavens are open.
-
Peace comes into your life. The power of the spirit
-
comes into your life. When you're baptized, says they heard
-
the voice of the Father. You will hear God speak
-
to you. You will hear a voice behind you saying
-
this is the way, walking in it. And then you'll
-
also have heaven. Access to heaven is open in a
-
new way, a power. Christ began his ministry at his baptism.
-
God's got to work for you to do. He'll give
-
you spiritual gifts. Was Jesus tempted after his baptism, You'll
-
still deal with temptation. But did he get victory? The
-
word of God? I have hidden in my heart that
-
I might not sin now. When you came in tonight,
-
I think we gave each one of you a card,
-
and i'd like you to take a look at that
-
real quick. Those of you watching, you're going to see
-
this on the screen as well. It asks three simple questions.
-
Please put down your contact information so we can reach
-
out and pray for you. First question, I have accepted
-
Jesus as my savior, and I desire to be baptized
-
by immersion. You maybe have never made this decision. I'd
-
encourage you make that decision now. The best time to
-
listen to God's voice is when you're hearing God's voice.
-
It doesn't mean no one's going to grab you and
-
make you get baptized right away. It means choose now
-
and then prepare for that. Check that box off the
-
spirit speaking to you. Maybe you were baptized once unbiblically,
-
or you were baptized biblically, but you've wandered away and
-
you think I may need to be rebaptized. Put a
-
mark on that box, and we're going to be praying
-
for you, and someone will contact you and see how
-
we can help facilitate that and the third question, it says,
-
I still have questions on this subject, and I'd welcome
-
help to further study the subject of baptism, and maybe
-
you'd like to know more about it. But friends, God
-
promises his spirit when we surrender our lives to him.
-
He wants you to be born of the water, born
-
of the Spirit, and then we are prepared for what
-
is coming in the world as we consecrate our lives
-
to the Lord. Most important thing in this series is
-
that we make a decision to say yes to Jesus
-
washing from sin as part of it. To Paul, why
-
do you terry arise and be baptized and wash away
-
your sin calling on the name of the Lord, and
-
he wants to give you that new beginning. Would you
-
like that? Mark it on your card. I think we're
-
going to see an example, Pastor Adam, and I'm going
-
to hand this off to you, and I'll let you
-
introduce this happy candidate.
-
Friends, there is no greater joy as a minister of
-
the Gospel than to be standing in this waters with
-
someone who has accepted Jesus and someone who is living
-
fully for Jesus. This evening, I get the privilege of
-
standing with Lenny Finn. Lenny has already been actively living
-
for Jesus. He's been actively serving in our church. He's
-
been helping with different capacities, from helping in people's homes
-
with yard work, helping here in the church to lead
-
music and worship. And one of the things that is
-
clearly evident as I interact with him is being able
-
to see the love of Jesus shine through him. Friends,
-
That's what this experience is all about, is standing here
-
to say, I profess belief in Jesus. I allow Jesus
-
to be Lord and Savior of my life. And that
-
is the commitment that Lenny has made. And it is
-
such a joy and a privilege to be able now
-
as a minister of the Gospel to baptize him in
-
the name of the Father, the name of the Son,
-
and the name of the Holy Spirit.
-
Now you know, if you listen carefully, you can hear
-
angels sing, because Jesus said, there is joy in heaven
-
before my Father when one of these little ones, and
-
when he talked to the little ones talking about baby Christians.
-
When someone turns their life over to the Lord, the
-
last words of Jesus should be a first priority for Christians.
-
Christ said, go and teach every nation, Go teach and
-
baptize in the name of the Father's Son and Holy Spirit.
-
And the Lord has a special work for each one
-
of you to do. I didn't know until I was
-
twenty one years old and I was baptized. I had
-
no idea that I had the gift of preaching. I
-
had no idea I was selling firewood and doing mechanic work.
-
If you'd told me and my friends or my family
-
back then that I would be a pastor, I was
-
the black sheep of the family. But God, he works
-
in your life when you surrender your life to him.
-
God has a plan for your life. He wants to
-
activate his plan for your life. But you realize that
-
his plan for your life is going to remain on
-
hold until you commit your way to the Lord. The
-
Bible says, if you commit your way to the Lord,
-
he will direct your path. Some people are afraid to
-
make this decision, and you should be afraid. You know why,
-
because the devil wants you to be afraid. It doesn't
-
surprise me a bit if the devil frightens you because
-
you've got two choices, God's way or your way. Your
-
way is code for the devil's way. There's no third option.
-
You're either going to surrender your life to the Lord.
-
Say Lord, will you activate your will for my life.
-
I want you to live out your life in me.
-
That is the happy life, that is the abundant life.
-
Otherwise you're going to keep running into a cold, cold,
-
a sac of disappointment. Friends, the only way to really
-
have peace is to put your life in the hands
-
of God. Commituate to him. He will direct your path.
-
Now again, i'd like to review. For those that are
-
here and those that are watching, we're giving you an
-
opportunity to make a decision. We don't do this every night.
-
You notice at these meetings, we're not begging for money. Now.
-
These meetings are happening because other people believe in what
-
we're doing and they contribute. What we are pleading with
-
people is get ready, Get ready, get ready, because you
-
are living in the last days. I believe it with
-
all my heart. Friends, and you might be feeling a
-
struggle going on in your life right now. That's a
-
struggle between your Jesus and your devil. And you've got
-
the tie breaking vote. If you've not done it yet,
-
i'd encourage you. If you believe Jesus died for your
-
sins and you want that new beginning, mark, yes, we'll
-
talk to you about it. Nobody will twist your arm.
-
No one's going to force you. It won't do any good.
-
You might be interested in rebaptism and mark your card.
-
For those here, there'll be ushers at the door to
-
take your cards on the way out, Please give it
-
to them. Of those that are watching, if you'll contact
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the hosting churches in the area, they'll tell you what
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to do so that they can process. You can even
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contact Amazing Facts. We will take you through Bible studies
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online so that everybody can have a way to follow
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up in their decision to get that new beginning. He said, Okay,
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if I pray for you as we close, Loving Lord,
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thank you so much for your blessings, and I pray
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that you will be with each person here who's made
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that decision tonight, fill them with the Holy Spirit, and
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I pray that you'll protect them and bring us back
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again Friday night, we pray in Christ's name. Amen. When
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is our next meeting? Friends? Friday night, we're going to
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be talking about the Day of the Lord. Is our
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next lesson. You don't want to miss this. God bless
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and thank you so muchasssssssssssssssssssssssss